Category:The Book of Mosques and Places of Prayer in Sahih Muslim

The Book of Mosques and Places of Prayer in Sahih Muslim Key Points

1. Jabir Bin Abdullah AlAnsari reported The Prophet ﷺ said I have been conferred upon five things which were not granted to anyone before me and these are Every apostle wassent particularly to his own people whereas I have been sent to all the red and the black the spoils of war have been made lawful for me and these were never made lawful to anyone before me and the earth has been made sacred and pure and mosque for me so whenever the time of prayer comes for any one of you he should pray whenever he is and I have been supported by awe by which the enemy is overwhelmed from the distance which one takes one month to cover and I have been granted intercession . SahihMuslim-017-001-24155 Category:Chapter on The construction of the Masjid of the Prophet saws in Sahih Muslim
2. Hudhaifa reported The Messenger of Allah may peace be npon him said We have been made to excel other people in three things Our rows have been made like the rows of the angels and the whole earth has been made a mosque for us and its dust has been made a purifier for us in case water is not available . SahihMuslim-017-001-24157 Category:Chapter on The prohibition of building masajid over graves and placing images therein and the prohibition of taking graves as masajid in Sahih Muslim
3. Abu Huraira reported that the Messenger of Allah may peace be upon hlmg said I have been given superiority over the other prophets in six respects I have been given words which are concise but comprehensive in meaning I have been helped by terror in the hearts of enemies spoils have been made lawful to me the earth has been made for me clean and a place of worship I have been sent to all mankind and the line of prophets is closed with me . SahihMuslim-017-001-24159 Category:Chapter on The recommendation to place the hands on the knees when bowing and the abrogation of tatbiq in Sahih Muslim
4. AlBara Bin Azib reported I said prayer with the Apostle ﷺ turning towards Bait AlMaqdis for sixteen months till this verse of Surah Baqara wis revealed And wherever you are turn your faces towards it ii . SahihMuslim-017-001-24168 Category:Chapter on The permissibility of offering salat while wearing shoes in Sahih Muslim
5. Anas reported The Messenger of Allah ﷺ used to pray towards Bait AlMaqdis that it was revealed to him Indeed We see the turning of the face to heaven wherefore We shall assuredly cause thee to turn towards Qibla which shall please thee . SahihMuslim-017-001-24171 Category:Chapter on Prohibiting one who has eaten garlic onions or leeks and other things that have an offensive odor from coming to the masjid until that smell has gone away and such a person should be expelled from the masjid in Sahih Muslim
6. I said Allah have mercy on you The people stared at me with disapproving looks so I said Woe be upon me why is it that you stare at me They began to strike their hands on their thighs and when I saw them urging me to observe silence I became angry but I said nothing . SahihMuslim-017-001-24190 [[:Category:Chapter on The evidence for those who say that <U+0093>the middle prayer<U+0094> is the Asr prayer in Sahih Muslim]]
7. Abu Huraira reported that he heard the Messenger of Allah ﷺ saying A highly wicked one amongst the Jinn escaped yesternight to interrupt my prayer but Allah gave me power over him so I seized him and intended to tie him to one of the pillars of the mosque in order that you all together or all might look at him but I remembered the supplication of my brother Sulaiman My Lord forgive me give me such a kingdom as will not be possible for anyone after me Quran xxxvii . SahihMuslim-017-001-24199 [[:Category:Chapter on The prohibition of leaving the masjid once the Mu<U+0092>adhdhin has called the Adhan in Sahih Muslim]]
8. e garlic and sometirres he said He who eats onion and garlic and leek should not approach our mosque for the angels are harmed by the same things as the children of Adam . SahihMuslim-017-001-24241 Category:Chapter on The times of the five prayers in Sahih Muslim
9. Sulaiman Bin Buraida narrated it on the authority of his father that a man cried out in the mosque saying Who had called out for the red camel Upon this the Messenger of Allah ﷺ said May it not be restored to you The mosques are built for what they are meant . SahihMuslim-017-001-24249 Category:Chapter on The time of Isha and delaying it in Sahih Muslim
10. And when the takbir is pronounced he again runs back and when takbir is over he comes back and distracts a man saying Remember such and such remember such and such referring to something the man did not have in his mind . SahihMuslim-017-001-24249 Category:Chapter on The time of Isha and delaying it in Sahih Muslim
11. But among them was a man called Dh AlYadain who said Messenger of Allah has the prayer been shortened or have you forgotten The Apostle of Allah ﷺ looked to the right and left and said What was Dh AlYadain saying They said He is right . SahihMuslim-017-001-24274 Category:Chapter on The permissibility of cursing the Shaitan during prayer and seeking refuge with Allah from him and the permissibility of doing a few actions while in salat in Sahih Muslim
12. Ibn Umar reported Sometimes the Messenger of Allah ﷺ recited the Quran and would pass by recite the verse of sajda and performed prostration and he did this along with us but we were so crowded in his company that none of us could find a place for performing prostration . SahihMuslim-017-001-24281 Category:Chapter on It is disliked to offer salat in a garment with markings in Sahih Muslim
13. tashahhud blessing and supplication he placed his right hand on his right thigh and his left hand on his left thigh and pointed with his forefinger and placed his thumb on his milddle finger and covered his knee with the palm of his left hand . SahihMuslim-017-001-24290 Category:Chapter on It is recommended to seek refuge with Allah from the punishment of the grave the punishment of hell the trials of life and death the tribulation of the Dajjal and from sin and debt between the tashahhud and the taslim in Sahih Muslim
14. Abu Huraira reported The Messenger of Allah way ﷺ said When any one of you utters tashahhud in prayer he must seek refuge with Allah from four trials and should thus say O Allah I seek refuge with Thee from the torment of the Hell from the torment of the grave from the trial of life and death and from the evil of the trial of Masih AlDajjal Antichrist . SahihMuslim-017-001-24304 Category:Chapter on The beginning of the time for Maghrib when the sun sets in Sahih Muslim
15. Abu Huraira reported the Messenger of Allah ﷺ as saying Seek refuge with Allah from the torment of Hell seek refuge with Allah from the torment of the grave and seek refuge with Allah from the trial of Masih AlDajjal and seek refuge with Allah from the trial of life and death . SahihMuslim-017-001-24309 Category:Chapter on It is obligatory for the one who hears the call to prayer to come to the masjid in Sahih Muslim
16. Aisha reported When the Messenger of Allah ﷺ pronounced salutation he salutation longer than it took him to say O Allah Thou art Peace and peace comes from Thee blessed art Thou Possessor of Glory and Honour and in the narration of Ibn Numair the words are O Possessor of Glory and Honour . SahihMuslim-017-001-24316 Category:Chapter on The virtue of taking many steps to the masjid in Sahih Muslim
17. Warrad the freed slave of Mughira Bin Shuba reported Mughira Bin Shuba wrote to Muawiya it was Warrad who wrote this letter for him i . SahihMuslim-017-001-24318 [[:Category:Chapter on The virtue of sitting in one<U+0092>s prayer place after Subh and the virtue of the masajid in Sahih Muslim]]
18. Abu AlZubair reported Abdullah b AlZubair used to say La ilaha il Allah at the end of every prayer like the hadith narrated by Ibn Numair and he reported it in the end and then reported Ibn AlZubair saying The Messenger of Allah ﷺ uttered La ilaha il Allah at the end of every prayer . SahihMuslim-017-001-24328 Category:Chapter on The permissibility of squatting on the heels in Sahih Muslim
19. He the Holy Prophet said How is that They said They pray as we pray and they observe fast as we observe fast and they give charity but we do not give charity and they set slaves free but we do not set slaves free . SahihMuslim-017-001-24329 Category:Chapter on The prohibition of speaking during the prayer and the abrogation of its former permissibility in Sahih Muslim
20. Upon this the Messenger of Allah ﷺ said Shall I not teach you something by which you will catch upon those who have preceded you and get ahead of those who come after you only those who do as you do being more excellent than you They said Yes Messenger of Allah . SahihMuslim-017-001-24329 Category:Chapter on The prohibition of speaking during the prayer and the abrogation of its former permissibility in Sahih Muslim
21. Sumay reported I made a mention of this hadith to some members of my family and one of them said You have forgotten he the Holy Prophet had said like this Extol Allah thirty three time praise Allah thirty three times and declare His Greatness thirty three times . SahihMuslim-017-001-24330 Category:Chapter on The permissibility of cursing the Shaitan during prayer and seeking refuge with Allah from him and the permissibility of doing a few actions while in salat in Sahih Muslim
22. Abu Huraira narrated it from the Messenger of Allah ﷺ that they the poor among the emigrants said Messenger of Allah the possessors of great wealth have obtained the highest ranks and lasting bliss and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of Abu Huraira that the poor of the emigrants came back to the end of the hadith but this addition was made that Suhail said that every part of the supplication i . SahihMuslim-017-001-24332 [[:Category:Chapter on The permissibility of taking one or two steps while praying and that is not disliked if done for a reason The permissibility of the Imam praying in a place that is higher than the people praying behind him if that is done for a reason such as teaching them how to offer prayers and other than that in Sahih Muslim]]
23. Kaab Bin Ujra reported Allah Messenger ﷺ as saying There are certain ejaculations the repeaters of which or the performers of which at the end of every prayer will never be caused disappointment Glory be to Allah thirty three times Praise be to Allah thirty three times and Allah is most Great thirty four times . SahihMuslim-017-001-24332 [[:Category:Chapter on The permissibility of taking one or two steps while praying and that is not disliked if done for a reason The permissibility of the Imam praying in a place that is higher than the people praying behind him if that is done for a reason such as teaching them how to offer prayers and other than that in Sahih Muslim]]
24. Abu Huraira reported Allah Messenger ﷺ as saying If anyone extols Allah after every prayer thirty three times and praises Allah thirty three times and declares His Greatness thirty three times ninety nine times in all and says to complete a hundred There is no god but Allah having no partner with Him to Him belongs sovereignty and to Him is praise due and He is Potent over everything his sins will be forgiven even If these are as abundant as the foam of the sea . SahihMuslim-017-001-24333 Category:Chapter on It is disliked to put the hands on the waist during the prayer in Sahih Muslim
25. Umar said to him O Urwa are you aware of what you are saying Upon this he Urwa said I heard Bashir Bin Abu Masud say that he heard Abu Masud say that he heard the Messenger of Allah ﷺ say Gabriel came down and acted as my Imam then I prayed with him then I prayed with him then I prayed with him . SahihMuslim-017-001-24349 [[:Category:Chapter on What is to be said between the opening takbir and the recitation of the Qur<U+0092>an in Sahih Muslim]]
26. Urwa Bin AlZubair came to him and informed him that one day as Mughira Bin Shuba was in Kufa as its governor he deferred the prayer Abu Masud AlAnsari came to him and said What is this O Mughira Did you know that it was Gabriel who came and said prayer and then the Messenger of Allah ﷺ said the prayer along with him then Gabriel prayed and the Messenger of Allah ﷺ also prayed then Gabriel prayed and the Messenger of Allah ﷺ also prayed then Gabriel prayed and the Messenger of Allah ﷺ prayed along with him . SahihMuslim-017-001-24351 Category:Chapter on When should the people stand up to pray in Sahih Muslim
27. Abdullah Bin Amr reported the Apostle ﷺ saying The time of the noon prayer lasts as long as it is not afternoon and the time of the afternoon prayer lasts as long as the sun does not turn pale and the time of the evening prayer lasts as long as the spreading appearance of the redness above the horizon after sunset does not sink down and the time of the night prayer lasts by midnight and the time of the morning prayer lasts as long as the sun dots not rise . SahihMuslim-017-001-24361 Category:Chapter on The time of Isha and delaying it in Sahih Muslim
28. Abdullah Bin Amr reported The Messenger of Allah ﷺ said The time of the noon prayer is when the sun passes the meridian and a man shadow is the same length as his height and it lasts as long as the time for the afternoon prayer has not come the time for the afternoon prayer is as long as the sun has not become pale the time of the evening prayer is as long as the twilight has not ended the time of the night prayer is up to the middle of the average night and the time of the morning prayer is from the appearance of dawn as long as the sun has not risen but when the sun rises refrain from prayer for it rises between the horns of the devil . SahihMuslim-017-001-24362 Category:Chapter on It is recommended to pray Subh early at the beginning of its time when it is still dark and the length of recitation therein in Sahih Muslim
29. He said The time for the morning prayer lasts as long as the first visible part of the rising sun does not appear and the time of the noon prayer is when the sun declines from the zenith and there is not a time for the afternoon prayer and the time for the afternoon prayer is so long as the sun does not become pale and its first visible part does not set and the time for the evening prayer is that when the sun disappears and it lasts till the twilight is no more and the time for the night prayer is up to the midnight . SahihMuslim-017-001-24364 Category:Chapter on The virtue of prayer in congregation and clarifying the stern warning against staying away from it and that it is fard kifayah in Sahih Muslim
30. Then he commanded him and pronounced Iqama for noon prayer Then at the time of the afternoon prayer he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high white and clear . SahihMuslim-017-001-24366 Category:Chapter on Prayer in congregation is one of the sunnah of guidance in Sahih Muslim
31. Abu Huraira reported The Messenger of Allah ﷺ said When it is hot make delay in the noon prayer till it cools down for the intensity of beat is from the Exhalation of Hell and he also mentioned that Hellfire complained to the Lord about the congested atmosphere and so it was permitted to take two exhalations during the whole year one exhalation during the winter and one exhalation during the summer . SahihMuslim-017-001-24380 Category:Chapter on Changing the qiblah from AlQuds Jerusalem to the Kabah in Sahih Muslim
32. May Allah fill their bellies and their graves with fire or he said May Allah stuff their bellies and their graves with fire . SahihMuslim-017-001-24401 Category:Chapter on The remembrance after the prayer in Sahih Muslim
33. Imam Muslim said Ashjai narrated it from Sufyan AlThauri who narrated it from AlAswad Bin Qais who narrated it from Uqba who narrated it from AlBara Bin Azib who said We recited with the Prophet ﷺ the above mentioned verse like this i . SahihMuslim-017-001-24403 Category:Chapter on From what refuge is to be sought when in salat in Sahih Muslim
34. Those of the angels who spend the night among you then ascend and their Lord asks them though He is the best informed about them How did you leave My servants they say We left them while they were praying and we came to them while they were praying . SahihMuslim-017-001-24412 Category:Chapter on It is recommended to pray Asr early in Sahih Muslim
35. Ibn Juraij reported I said to Ata Which time do you deem fit for me to say the Isya prayer as an Imam or alone that time which is called by people Atama He said I heard Ibn Abbas saying The Apostle of Allah ﷺ one night delayed the Isya prayer till the people went to sleep . SahihMuslim-017-001-24427 Category:Chapter on The virtue of offering the obligatory prayers in congregation the virtue of waiting for prayer and taking many steps towards the masjid the virtue of walking to the masjid in Sahih Muslim
36. Ata further reported that Ibn Abbas said The Apostle of Allah ﷺ came out and as if I am still seeing him with water trickling from his head and with his hand placed on one side of the head and he said Were it not hard for my Ummah I would have ordered them to observe this prayer like this i . SahihMuslim-017-001-24430 [[:Category:Chapter on The virtue of sitting in one<U+0092>s prayer place after Subh and the virtue of the masajid in Sahih Muslim]]
37. Shuba said I met him subsequently and asked him about the prayers of the Holy Prophet and he said He observed the noon prayer when the sun was past the meridian he would pray the afternoon prayer after which a person would o to the outskirts of Medina and the sun was still bright I forgot what he said about the evening prayer I then met him on a subsequent occasion and asked him about the prayers of the Holy Prophet and he said He would observe the morning prayer at such a time so that a man would go back and would recognise his neighbour by casting a glance at his face and he would recite from sixty to one hundred verses in it . SahihMuslim-017-001-24439 Category:Chapter on The recommendation to place the hands on the knees when bowing and the abrogation of tatbiq in Sahih Muslim
38. Abu Dharr reported The Messenger of Allah ﷺ struck my thigh and said How would you act if you survive among the people who would delay prayers beyond their prescribed time He Abu Dharr said What do you command under this situation He the Holy Prophet slid Observe prayer at its prescribed time then go to meet your needs and if the Iqama is pronounced and you are present in the mosque then observe prayer along with the Jamaat . SahihMuslim-017-001-24441 Category:Chapter on The prohibition of speaking during the prayer and the abrogation of its former permissibility in Sahih Muslim
39. He bit hit lips as a sign of extreme anger and annoyance and struck at my thigh and said I asked Abu Dharr as you have asked me and he struck my thigh just as I have struck your thigh and said I asked the Messenger of Allah ﷺ as you have asked me and he struck my thigh just as I have struck your thigh and he the Holy Prophet said Observe prayer at its prescribed time and if you can say prayer along with them . SahihMuslim-017-001-24441 Category:Chapter on The prohibition of speaking during the prayer and the abrogation of its former permissibility in Sahih Muslim
40. If they were to know the blessings they have in store they would have come to them even though crawling and I thought that I should order the prayer to be commenced and command a person to lead people in prayer and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer in congregation and would burn their houses with fire . SahihMuslim-017-001-24448 Category:Chapter on The permissibility of offering salat while wearing shoes in Sahih Muslim
41. If you were to pray in your houses as this man why stays away from the mosque prays in his house you would abandon the practice of your Prophet and if you were to abandon the practice of your Prophet you would go astray . SahihMuslim-017-001-24452 Category:Chapter on The prohibition of making lost property announcements in the masjid and what should be said by one who hears a person making such an announcement in Sahih Muslim
42. Anas Bin Seereen reported I heard Jundab Bin Qasri saying that the Messenger of Allah ﷺ said He who observed the morning prayer in congregation he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection that He guarantees and should not get it for when he asks for anything in relation to His protection he definitely secures it . SahihMuslim-017-001-24459 Category:Chapter on From what refuge is to be sought when in salat in Sahih Muslim
43. He the Holy Prophet ate out of that and then said Stand up so that I should observe prayer in order to bless you Anas Bin Malik said I stood up on a mat belonging to us which had turned dark on account of its long use . SahihMuslim-017-001-24475 Category:Chapter on It is disliked to delay the prayers beyond their proper times and what a person should do if the Imam delays the prayer in Sahih Muslim
44. Abu Huraira reported Allah Messenger ﷺ as saying A man prayer in congregation is more valuable than twenty degrees and some above them as compared with his prayer in his house and his market for when he performs ablution doing it well then goes out to the mosque and he is impelled to do so only by the love of congregational prayer he has no other objective before him but prayer . SahihMuslim-017-001-24480 Category:Chapter on The virtue of praying Isha and Subh in congregation in Sahih Muslim
45. Abu Huraira reported Allah Messenger ﷺ as saying The angels invoke blessings on everyone among you so long as he is in a place of worship with these words O Allah pardon him O Allah have mercy upon him and they continue to do so as long as he ablution of the worshipper is not broken and one among you is in prayer and so long as he is detained for the prayer . SahihMuslim-017-001-24483 Category:Chapter on The virtue of offering the obligatory prayers in congregation the virtue of waiting for prayer and taking many steps towards the masjid the virtue of walking to the masjid in Sahih Muslim
46. He said I do not like my house to be situated by the side of the mosque for I eagerly desire that my steps towards the mosque and back from it should be recorded when I return to my family . SahihMuslim-017-001-24485 Category:Chapter on Walking to prayer erases sins and raises one in status in Sahih Muslim
47. Upon this he the Holy Prophet said O Banu Salama live in your houses for your steps are recorded live in your houses for your steps are recorded . SahihMuslim-017-001-24488 [[:Category:Chapter on It is recommended to say qunut in all prayers if a calamity befalls the Muslims <U+0096> and refuge is sought from Allah regarding that It is recommended to say qunut in Subh at all times And the clarification that it is to be said after raising the head from bowing in the final rakah and it is recommended to say it out loud in Sahih Muslim]]
48. while in the hadith narrated by Bakr the words are like this He heard the Messenger of Allah ﷺ as saying just see can anything of his filthiness remain on the body of any one of you if there were a river at his door in which he washed himself five times daily They said Nothing of his filthiness will remain on his body . SahihMuslim-017-001-24489 Category:Chapter on Making up a missed prayer And it is recommended to hasten to make it up in Sahih Muslim
49. Abu Masud AlAnsari reported Allah Messenger ﷺ as saying The one who is most versed in Allah Book should act as Imam for the people but If they are equally versed in reciting it then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah then the earliest one to emigrate it they emigrated at the same time then the earliest one to embrace Islam . SahihMuslim-017-001-24494 Category:Chapter on The virtue of building masajid and encouragement to do so in Sahih Muslim
50. No man must lead another in prayer in latter house or where the latter has authority or sit in his place of honour in his house except that he gives you permission or with his permission . SahihMuslim-017-001-24497 Category:Chapter on The prohibition of speaking during the prayer and the abrogation of its former permissibility in Sahih Muslim
51. So he asked us about the members of the family that we had left behind and when we informed him he said Go back to your family stay with them and teach them beliefs and practices of Islam and exhort them to good and when the time for prayer comes one amongst you should announce Adhan and then the oldest among you should lead the prayer . SahihMuslim-017-001-24498 Category:Chapter on The permissibility of cursing the Shaitan during prayer and seeking refuge with Allah from him and the permissibility of doing a few actions while in salat in Sahih Muslim
52. Abu Salama reported it on the authority of Abu Huraira that the Messenger of Allah ﷺ recited Qunut after ruku in prayer for one mouth at the time of reciting these words Allah listened to him who praised Him and he said in Qunut Allah rescue AlWalid Bin AlWalid O Allah rescue Salama Bin Hisham O Allah rescue Ayash Bin Abu Rabia O Allah rescue the helpless amongst the Muslims O Allah trample Mudar severely O Allah cause them a famine like that which was caused at the time of Joseph . SahihMuslim-017-001-24503 Category:Chapter on The prohibition of spitting in the masjid during prayer and at other times The prohibition of a praying person spitting in front of him or to his right in Sahih Muslim
53. Asim reported I heard Anas saying Never did I ace the Messenger of Allah ﷺ so much grieved at the loss of a small army as I saw him grieved at those seventy men who were called reciters and were killed at Bir Mauna and he invoked curse for full one month upon their murderers . SahihMuslim-017-001-24510 Category:Chapter on The prostration of recitation in Sahih Muslim
54. Khufaf Bin Ima reported that the Messenger of Allah may peace he upon him bowed in prayer and then lifted his head and then said So far as the tribe of Ghifar is concerned Allah had pardoned it and Allah had granted protection to the tribe of Aslam and as for the tribe of Usaya It had disobeyed Allah and His Messenger and further said O Allah curse the tribe of Lihyan curse Ril and Dhakwan and then fell in prostration . SahihMuslim-017-001-24517 [[:Category:Chapter on What is to be said between the opening takbir and the recitation of the Qur<U+0092>an in Sahih Muslim]]
55. When the time for dawn approached Bilal leaned against his camel facing the direction from which the dawn would appear but he was overcome by sleep while he was leaning against his camel and neither the Messenger of Allah ﷺ nor Bilal nor anyone else among his Companions got up till the sun shone on them . SahihMuslim-017-001-24521 Category:Chapter on The times of the five prayers in Sahih Muslim
56. He said May Allah protect you as you have protected His Apostle from falling down and again said Do you see that we are hidden from the people and again said Do you see anyone I said Here is a rider . SahihMuslim-017-001-24531 Category:Chapter on It is disliked to delay the prayers beyond their proper times and what a person should do if the Imam delays the prayer in Sahih Muslim
57. She said Who is the Messenger of Allah We somehow or the other managed to bring her to the Messenger of Allah ﷺ and he asked about her and she informed him as she had informed us that she was a widow having orphan children . SahihMuslim-017-001-24550 Category:Chapter on The virtue of building masajid and encouragement to do so in Sahih Muslim
58. The camel was then raised up and we forty thirsty men drank water till we were completely satiated and we filled up all leathern water bags and water skins that we had with us and we washed our companions but we did not make any camel drink and the leathern water bags were about to burst on account of excess of water . SahihMuslim-017-001-24551 Category:Chapter on The recommendation to place the hands on the knees when bowing and the abrogation of tatbiq in Sahih Muslim
59. W hen she came to her family she said I have met the greatest magician amongst human beings or he is an apostle as he claims to be and she then narrated what had happened and Allah guided aright those people through that woman . SahihMuslim-017-001-24551 Category:Chapter on The recommendation to place the hands on the knees when bowing and the abrogation of tatbiq in Sahih Muslim
60. Abu Qatada reported that when the Messenger of Allah ﷺ was in a journey he got down for rest at night and he used to lie down on his right side and when he lay down for rest before the dawn he used to stretch his forearm and place his head over his palm . SahihMuslim-017-001-24551 Category:Chapter on The recommendation to place the hands on the knees when bowing and the abrogation of tatbiq in Sahih Muslim

Most Postive Sentiment Hadith in The Book of Mosques and Places of Prayer in Sahih Muslim

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Mahmud Bin AlRabi reported that Ibn Bin Malik; who was one of the Companions of the Messenger of Allah ﷺ and who participated in the Battle of Badr and was among the Ansar of Medina ; told that he came to the Messenger of Allah ﷺ and said: Messenger of Allah; I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current of water in the valley that stands between me and them and I find it impossible to go to their mosque and lead them in prayer. Messenger of Allah; I earnestly beg of you that you should come and observe prayer at a place of worship in my house so that I should then use it as a place of worship. The Messenger of Allah ﷺ said: Well; it God so wills. I would soon do so. Itban said: On the following day when the day dawned; the Messenger of Allah may peace he upon him came along with Abu Bakr at-Siddiq; and the Messenger of Allah ﷺ asked permission to get into the house. I gave him the permission; and be did not sit after entering the house; when he said: At what place in your house you desire me to say prayer? I Itban Bin Malik said: I pointed to a corner in the house; The Messenger of Allah ﷺ stood at that place for prayer and pronounced Allah-o-Akbar Allah is the Greatest as an expression for the commencement of prayer. We too stood behind him; and he said two rakahs and then pronounced salutation marking the end of the prayer. We detained him the Holy Prophet for the meat curry we had prepared for; him. The people of the neighbouring houses came and thus there was a good gathering in our house. One of them said: Where is Malik Bin Dukhshun? Upon this one of them remarked: He is a hypocrite; he does not love Allah and His Messenger. Thereupon the Messenger of Allah ﷺ said: Do not say so about him. Dont you see that he utters La ilaha ill-Allah There is no god but Allah and seeks the pleasure of Allah through it? They said: Allah and His Messenger know beet. One among the audience said: We see his inclination and wellwishing for hypocrites only. Upon this the Messenger of Allah ﷺ again said: Verily Allah has forbidden the Fire for one who says: There is no god but Allah; thereby seeking Allah pleasure. Ibn Shihab said: I asked Husain Bin Muhammad AlAnsar he was one of the leaders of Banu Salim about the hadith transmitted by Mahmud Bin Rabi and he testified it. SahihMuslim-017-001-24485
2. This hadith has been narrated by Simak with the same chain of transmitters; but no mention has been made of; enough. SahihMuslim-017-001-24516
3. Ibn Umar reported: While we said prayer with the Messenger of Allah ﷺ ; one among the people said: Allah is truly Great; praise be to Allah in abundance. Glory be to Allah in the morning and the evening. The Messenger of Allah may peace be upon; him said: Who uttered such and such a word? A person among the people said: It is I; Messenger of Allah who have recited these words. He the Holy Prophet said: It its utterance surprised me; for the doors of heaven were opened for It. Ibn Umar said: I have not abandoned them these words since I heard the Messenger of Allah ﷺ saying this. SahihMuslim-017-001-24346
4. Abu Huraira reported that the Messenger of Allah may peace he upon him said: When it is very hot; say the noon prayer when the extreme heat passes away; for intensity of heat is from the exhalation of Hell. SahihMuslim-017-001-24382
5. Ubaidullah AlKhaulini reported: Uthman Bin Affan listened to the opinion of the people which was not favourable when he rebuilt the mosque of the Messenger of Allah ﷺ. Thereupon he said: You have not been fair to me for I have heard from the Messenger of Allah ﷺ saying: He who built a mosque for Allah; the Exalted; Allah would build for him a house in Paradise. Bukair said: I think he the Holy Prophet said: While he seeks the pleasure of Allah by building the mosque. And in the narration of Ibn Isa the words are : a house like that mosque in Paradise. SahihMuslim-017-001-24182
6. Abu AlZubair reported: Ibn AlZubair uttered at the end of every prayer after pronouncing salutation these words : There is no god but Allah. He is alone. There is no partner with Him. Sovereignty belongs to Him and He is Potent over everything. There is no might or power except with Allah. There is no god but Allah and we do not worship but Him alone. To Him belong all bounties; to Him belongs all Grace; and to Him is worthy praise accorded. There is no god but Allah; to Whom we are sincere in devotion; even though the unbelievers should disapprove it. The narrator said : He the Holy Prophet uttered it at the end of every obligatory prayer. SahihMuslim-017-001-24333
7. Ibn Umar reported that when the Messenger of Allah ﷺ sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger; which is next to the thumb; making supplication in this way; and he stretched his left hand on his left knee. SahihMuslim-017-001-24300
8. Abu Huraira reported: The poor amongst the emigrants came to the Messenger of Allah ﷺ and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He the Holy Prophet said: How is that? They said: They pray as we pray; and they observe fast as we observe fast; and they give charity but we do not give charity; and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah ﷺ said: Shall I not teach you something by which you will catch upon those who have preceded you; and get ahead of those who come after you; only those who do as you do being more excellent than you? They said: Yes; Messenger of Allah. He the Holy Prophet said: Extol Allah; declare His Greatness; and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah may peace upon him saying: Our brethren; the possessors; of property have heard what we have done and they did the same. So the Messenger of Allah ﷺ said: This is Allah Grace which He gives to whom He wishes. Sumay reported: I made a mention of this hadith to some members of my family and one of them said: You have forgotten; he the Holy Prophet had said like this : Extol Allah thirty-three time; praise Allah thirty-three times and declare His Greatness thirty-three times. Ibn Ajlan said: I made a mention of this hadith to Raja Bin Haiwa and he narrated to me a hadith like this from Abu Salih from the Messenger of Allah ﷺ on the authority of Abu Huraira. SahihMuslim-017-001-24337

Most Negative Sentiment Hadith in The Book of Mosques and Places of Prayer in Sahih Muslim

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Mahmud Bin AlRabi reported that Ibn Bin Malik; who was one of the Companions of the Messenger of Allah ﷺ and who participated in the Battle of Badr and was among the Ansar of Medina ; told that he came to the Messenger of Allah ﷺ and said: Messenger of Allah; I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current of water in the valley that stands between me and them and I find it impossible to go to their mosque and lead them in prayer. Messenger of Allah; I earnestly beg of you that you should come and observe prayer at a place of worship in my house so that I should then use it as a place of worship. The Messenger of Allah ﷺ said: Well; it God so wills. I would soon do so. Itban said: On the following day when the day dawned; the Messenger of Allah may peace he upon him came along with Abu Bakr at-Siddiq; and the Messenger of Allah ﷺ asked permission to get into the house. I gave him the permission; and be did not sit after entering the house; when he said: At what place in your house you desire me to say prayer? I Itban Bin Malik said: I pointed to a corner in the house; The Messenger of Allah ﷺ stood at that place for prayer and pronounced Allah-o-Akbar Allah is the Greatest as an expression for the commencement of prayer. We too stood behind him; and he said two rakahs and then pronounced salutation marking the end of the prayer. We detained him the Holy Prophet for the meat curry we had prepared for; him. The people of the neighbouring houses came and thus there was a good gathering in our house. One of them said: Where is Malik Bin Dukhshun? Upon this one of them remarked: He is a hypocrite; he does not love Allah and His Messenger. Thereupon the Messenger of Allah ﷺ said: Do not say so about him. Dont you see that he utters La ilaha ill-Allah There is no god but Allah and seeks the pleasure of Allah through it? They said: Allah and His Messenger know beet. One among the audience said: We see his inclination and wellwishing for hypocrites only. Upon this the Messenger of Allah ﷺ again said: Verily Allah has forbidden the Fire for one who says: There is no god but Allah; thereby seeking Allah pleasure. Ibn Shihab said: I asked Husain Bin Muhammad AlAnsar he was one of the leaders of Banu Salim about the hadith transmitted by Mahmud Bin Rabi and he testified it. SahihMuslim-017-001-24485
2. Abdullah Bin Umar reported: The Apostle of Allah ﷺ recited Surat AlNajm and performed prostration during its recital and all those who were along with him also prostrated themselves except one old man who took a handful of pebbles or dust in his palm and lifted it to his forehead and said: This is sufficient for me. Abdullah said: I saw that he was later killed in a state of unbelief. SahihMuslim-017-001-24288
3. Abu Huraira narrated it from the Messenger of Allah ﷺ that they the poor among the emigrants said: Messenger of Allah; the possessors of great wealth have obtained the highest ranks and lasting bliss; and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of Abu Huraira that the poor of the emigrants came back; to the end of the hadith;; but this addition was made that Suhail said that every part of the supplication; i. e. Glorification of Allah; His Praise and declaration of His Greatness should be uttered eleven times making the total as thirty-three. SahihMuslim-017-001-24338
4. Abu Mousa reported: I and my companions who had sailed along with me in the boat landed with me in the valley of Buthan while the Messenger of Allah ﷺ was staying in Medina. A party of people amongst them went to the Messenger of Allah ﷺ every night at the time of the Isya prayer turn by turn. Abu Mousa said: One night we I and my companions went to the Messenger of Allah ﷺ and he was occupied in some matter till there was a delay in prayer so much so that it was the middle of the night. The Messenger of Allah ﷺ then came out and led them Mousa companions in prayer. And when he had observed his prayer he said to the audience present: Take it easy; I am going to give you information and glad tidings that it is the blessing of Allah upon you for there is none among the people; except you; who prays at this hour of the night ; or he said: None except you observed prayer at this. late hour. He i. e. the narrator said: I am not sure which of these two sentences he actually uttered. Abu Mousa; said: We came back happy for what we heard from the Messenger of Allah ﷺ. SahihMuslim-017-001-24440
5. Abu Huraira reported Allah Messenger ﷺ as saying: The most burdensome prayers for the hypocrites are the night prayer and the morning prayer. If they were to know the blessings they have in store; they would have come to them; even though crawling; and I thought that I should order the prayer to be commenced and command a person to lead people in prayer; and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer in congregation and would burn their houses with fire. SahihMuslim-017-001-24471
6. Abu Mousa narrated on the authority of his father that a person came to the Messenger of Allah ﷺ for inquiring about the times of prayers. He the Holy Prophet gave him no reply because he wanted to explain to him the times by practically observing these prayers. He then said the morning player when it was daybreak; but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he the Holy Prophet knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day so much so that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer as it was observed yesterday. He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said: The time for prayers is between these two extremes. SahihMuslim-017-001-24380
7. Rafi Bin Khadeej reported: We used to observe the evening prayer with the Messenger of Allah ﷺ and then one of us would go away and he could see the distant place where his arrow would fall. SahihMuslim-017-001-24430
8. Anas Bin Malik reported that the Messenger of Allah ﷺ invoked curse in the morning prayer for thirty days upon those who killed the Companions of the Holy Prophet at Bir Mauna. He cursed the tribes of Ril; Dhakwan; Lihyan; and Usaya; who had disobeyed Allah and His Messenger ﷺ. Anas said: Allah the Exalted and Great revealed a verse regarding those who were killed at Bir Mauna; and we recited it; till it was abrogated later on and the verse was like this :; convey to it our people the tidings that we have met our Lord; and He was pleased with us and we were pleased with Him. SahihMuslim-017-001-24534
9. Anas reported that the Messenger of Allah ﷺ observed Qunut for one month invoking curse upon some tribes of Arabia those who were responsible for the murders in Bir Mauna and Raji ; but then abandoned it. SahihMuslim-017-001-24543
10. Abu Huraira reported: We stopped for rest along with the Messenger of Allah ﷺ and did not awake till the sun rose. The Apostle of Allah ﷺ then told us that everybody should take hold of his camel nosestring get out of this ground for it was the place where devil had visited us. We did accordingly. He then called for water and performed ablution and then performed two prostrations. Yaqub said: Then he prayed performed two prostrations. then takbir was pronounced for prayer and then he offered the morning prayer in congregation. SahihMuslim-017-001-24550

Notables Mentioned in The Book of Mosques and Places of Prayer in Sahih Muslim