Aasi

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Key Points of Hadith Narrated By Aasi

Notable Biography Information

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Name Aasi
  1. Anas added The Prophet ﷺ sent about seventy men who knew the Quran by heart towards the pagans of Najd who were less than they in number and there was a peace treaty between them and Allah Messenger ﷺ but the Pagans broke the treaty and killed the seventy men . SahihAlBukhari-017-001-376 Category:Chapter on To recite Qunut before and after bowing in Sahih AlBukhari
  2. Narrated Aasi m I said to Anas Bin Malik Did it reach you that the Prophet ﷺ said There is no treaty of brotherhood in Islam Anas said The Prophet ﷺ made a treaty of brotherhood between the Ansar and the Quraish in my home . SahihAlBukhari-017-001-2357 Category:Chapter on To drink in the drinking bowl of the Prophet in Sahih AlBukhari
  3. Narrated Aasi m I asked Anas Bin Malik Did you use to dislike to perform Tawaf between Safa and Marwa He said Yes as it was of the ceremonies of the days of the Pre Islamic period of ignorance till Allah revealed Verily The two mountains AlSafa and AlMarwa are among the symbols of Allah . SahihAlBukhari-017-001-3822 Category:Chapter on The invocation of the Imam against those who break their covenant with the Muslims in Sahih AlBukhari
  4. The Prophet ﷺ then delivered a sermon before them saying O the assembly of Ansar Didnt I find you astray and then Allah guided you on the Right Path through me You were divided into groups and Allah brought you together through me you were poor and Allah made you rich through me . SahihAlBukhari-017-001-6444 Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
  5. Wouldnt you be willing to see the people go away with sheep and camels while you go with the Prophet ﷺ to your homes But for the migration I would have been one of the Ansar and if the people took their way through a valley or mountain pass I would select the valley or mountain pass of the Ansar . SahihAlBukhari-017-001-6444 Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
  6. Narrated Abu AlBaddah Bin Aasi m On the authority of his father Aasi m The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice and to throw pebbles at the jamrahs the next day and the following two days and on the day of their return . SunanAlTermithi-017-001-9843 Category:The Book of Chapters on Tafsir in Sunan AlTermithi
  7. He commanded a man to announce among the people so he announced that the Messenger of Allah ﷺ used to say A lamb may be given as full payent for that for which has full grown animal is payment . SunanAlTermithi-017-001-10490 Category:Chapter on What Has Been Related About Eating Olive OIl in Sunan AlTermithi

Most Postive Sentiment in Hadith Narrated By Aasi

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Narrated Abdullah Bin Zaid Bin Aasi m: When Allah gave to His Apostle the war booty on the day of Hunain; he distributed that booty amongst those whose hearts have been recently reconciled to Islam ; but did not give anything to the Ansar. So they seemed to have felt angry and sad as they did not get the same as other people had got. The Prophet ﷺ then delivered a sermon before them; saying; O; the assembly of Ansar! Didnt I find you astray; and then Allah guided you on the Right Path through me? You were divided into groups; and Allah brought you together through me; you were poor and Allah made you rich through me. Whatever the Prophet ﷺ said ; they i.e. the Ansar said; Allah and his Apostle have more favours to do. The Prophet ﷺ said; What stops you from answering the Messenger of Allah? But whatever he said to them; they replied; Allah and His Apostle have more favours to do. The Prophet ﷺ then said; If you wish you could say: You came to us in such-and-such state at Medina. Wouldnt you be willing to see the people go away with sheep and camels while you go with the Prophet ﷺ to your homes? But for the migration; I would have been one of the Ansar; and if the people took their way through a valley or mountain pass; I would select the valley or mountain pass of the Ansar. The Ansar are Shiar i.e. those clothes which are in direct contact with the body and worn inside the other garments ; and the people are Dithar i.e. those clothes which are not in direct contact with the body and are worn over other garments. No doubt; you will see other people favoured over you; so you should be patient till you meet me at the Tank of Kauthar. SahihAlBukhari-017-001-6663
  2. Narrated Hafs Bin Aasi m: I accompanied Ibn Umar on the way on a journey. He led us in two rakah of the noon prayer. Then he proceeded and saw some people standing. He asked: What are they doing ? I replied: They are glorifying Allah i.e. offering supererogatory prayer. He said: If I had offered the supererogatory prayer while travelling ; I would have completed prayer; my cousin. I accompanied the Messenger of Allah ﷺ during the journey; he did not pray more than two rakaat until his death. I also accompanied Abu Bakr; and he prayed two rakaat and nothing more until he died. I also accompanied Umar; and he prayed two rakaat and nothing more until he died. I also accompanied Uthman; and he prayed two rakaat and nothing more until he died. Indeed Allah; the Exalted; said: Certainly you have in the Messenger of Allah an excellent exemplar SunanAbuDawoud-017-001-25359
  3. Narrated Aasi m: I said to Anas Bin Malik; Did it reach you that the Prophet ﷺ said; There is no treaty of brotherhood in Islam? Anas said; The Prophet ﷺ made a treaty of brotherhood between the Ansar and the Quraish in my home. SahihAlBukhari-017-001-2600
  4. Narrated Ibn Aasi m AlMuzani: From his father and he was a Companion who said: When the Messenger of Allah ﷺ dispatched any army or battalion; he would say to them: If you see a Masjid; or hear someone calling the Adhan; then do not kill anyone. SunanAlTermithi-017-001-7843
  5. Narrated Hafs Bin Aasi m: Ibn Umar went on a journey and said; I accompanied the Prophet ﷺ and he did not offer optional prayers during the journey; and Allah says: Verily! In Allah Messenger ﷺ you have a good example to follow. 33.21 SahihAlBukhari-017-001-111
  6. Narrated Aasi m: I heard Anas Bin Malik; Have you ever heard that the Prophet ﷺ said; There is no alliance in Islam? He replied; The Prophet ﷺ made alliance between Quraish and the Ansar in my house. SahihAlBukhari-017-001-4995
  7. Narrated Aasi m AlAhwal: I saw the drinking bowl of the Prophet ﷺ with Anas Bin Malik; and it had been broken; and he had mended it with silver plates. That drinking bowl was quite wide and made of Nadar wood; Anas said; I gave water to the Prophet ﷺ in that bowl more than so-and-so for a long period. Ibn Seereen said: Around that bowl there was an iron ring; and Anas wanted to replace it with a silver or gold ring; but Abu Talha said to him; Do not change a thing that Allah Messenger ﷺ has made. So Anas left it as it was. SahihAlBukhari-017-001-2357

Most Negative Sentiment in Hadith Narrated By Aasi

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Narrated Aasi m: I asked Anas Bin Malik about the Qunut. Anas replied; Definitely it was recited. I asked; Before bowing or after it? Anas replied; Before bowing. I added; So and so has told me that you had informed him that it had been after bowing. Anas said; He told an untruth i.e. was mistaken; according to the Hijazi dialect. Allah Messenger ﷺ recited Qunut after bowing for a period of one month. Anas added; The Prophet ﷺ sent about seventy men who knew the Quran by heart towards the pagans of Najd who were less than they in number and there was a peace treaty between them and Allah Messenger ﷺ but the Pagans broke the treaty and killed the seventy men. So Allah Messenger ﷺ recited Qunut for a period of one month asking Allah to punish them. SahihAlBukhari-017-001-376
  2. Narrated Aasi m: I asked Anas about the Qunut i.e. invocation in the prayer. Anas said; It should be recited before bowing. I said; So-and-so claims that you say that it should be recited after bowing. He replied; He is mistaken. Then Anas narrated to us that the Prophet ﷺ invoked evil on the tribe of Bani Sulaim for one month after bowing. Anas Further said; The Prophet ﷺ had sent 40 or 70 Qaris i.e. men well versed in the knowledge of the Quran to some pagans; but the latter struggled with them and martyred them; although there was a peace pact between them and the Prophet ﷺ I had never seen the Prophet so sorry and worried about anybody as he was about them i.e. the Qaris. SahihAlBukhari-017-001-3822
  3. Narrated Abu AlBaddah Bin Aasi m Bin Adi: On the authority of his father: The Messenger of Allah ﷺ permitted the herdsmen of the camel to lapidate the the jamrahs one day and omit one day. SunanAbuDawoud-017-001-25641
  4. Narrated Abdullah Bin Zaid Bin Aasi m: When Allah gave to His Apostle the war booty on the day of Hunain; he distributed that booty amongst those whose hearts have been recently reconciled to Islam ; but did not give anything to the Ansar. So they seemed to have felt angry and sad as they did not get the same as other people had got. The Prophet ﷺ then delivered a sermon before them; saying; O; the assembly of Ansar! Didnt I find you astray; and then Allah guided you on the Right Path through me? You were divided into groups; and Allah brought you together through me; you were poor and Allah made you rich through me. Whatever the Prophet ﷺ said ; they i.e. the Ansar said; Allah and his Apostle have more favours to do. The Prophet ﷺ said; What stops you from answering the Messenger of Allah? But whatever he said to them; they replied; Allah and His Apostle have more favours to do. The Prophet ﷺ then said; If you wish you could say: You came to us in such-and-such state at Medina. Wouldnt you be willing to see the people go away with sheep and camels while you go with the Prophet ﷺ to your homes? But for the migration; I would have been one of the Ansar; and if the people took their way through a valley or mountain pass; I would select the valley or mountain pass of the Ansar. The Ansar are Shiar i.e. those clothes which are in direct contact with the body and worn inside the other garments ; and the people are Dithar i.e. those clothes which are not in direct contact with the body and are worn over other garments. No doubt; you will see other people favoured over you; so you should be patient till you meet me at the Tank of Kauthar. SahihAlBukhari-017-001-6663
  5. Narrated Aasi m: I asked Anas Bin Malik: Did you use to dislike to perform Tawaf between Safa and Marwa? He said; Yes; as it was of the ceremonies of the days of the Pre-Islamic period of ignorance; till Allah revealed: Verily! The two mountains AlSafa and AlMarwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Kaba; or performs Umra; to perform Tawaf between them. 2.158 SahihAlBukhari-017-001-5780
  6. Narrated Aasi m Bin Sulaiman: I asked Anas Bin Malik about Safa and Marwa. Anas replied; We used to consider i.e. going around them a custom of the Pre-islamic period of Ignorance; so when Islam came; we gave up going around them. Then Allah revealed Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House of Allah or perform the Umra to ambulate Tawaf between them. 2.158 SahihAlBukhari-017-001-6815

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