Tribe
From HodHood
Tribe Completed Form
The word Tribe is a stemmed form of the following words:
Tribe Dictionary Definition
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Tribe in Wikipedia
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Tribe References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlImran Ayah 84 | Surat AlImran | -0.24 | 89 | Bow islam, Isaac jacob, Abraham ismail, Ismail isaac, Book mose, Jacob tribes, Book moses, Reveal reveal, Moses jesu, Jesus prophet, Distinct bow, Lord distinct, Tribes book, Jesus prophets, Reveal abraham, Jacob tribe, Prophets lord, Moses jesus | قُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا وَمَا أُنْزِلَ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَالنَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ | Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)." | |
| Surat Alaaraf Ayah 27 | Surat Alaaraf | -0.19 | 37 | Children adam, Expos shame, Seduc manner, Manner parent, Parent garden, Raiment expos, Shame tribe, Garden strip, Friend faith, Strip raiment, Watch posit, Tribe watch, Evil friend, Posit evil, Satan seduc, Adam satan | يَا بَنِي آدَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُمْ مِنَ الْجَنَّةِ يَنْزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْآتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ | O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith. | |
| Surat AlBaqara Ayah 140 | Surat AlBaqara | -0.036 | 87 | Isaac jacob, Jew christian, Abraham ismail, Ismail isaac, Unjust conceal, Tribe jew, Christian ah, Testimoni unmind, Ah unjust, Conceal testimoni, Jacob tribe | أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَى قُلْ أَأَنْتُمْ أَعْلَمُ أَمِ اللَّهُ وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهُ مِنَ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ | Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do! | |
| Surat Alaaraf Ayah 160 | Surat Alaaraf | 0.066 | 37 | Harm soul, Harm harm, Spring group, Strike rock, Gush spring, Provid rebel, Knew gave, Manna quails, Quails provid, Gave shade, Staff gush, Group knew, Rock staff, Manna quail, Shade cloud, Clouds manna, Mose inspiration, Mose inspir, Divid tribe, Nation direct, Direct mose, Shade clouds, Inspiration thirsti, Ask strike, Thirsti ask, Tribe nation | وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَا إِلَى مُوسَى إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَى كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ | We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls. | |
| Surat AlBaqara Ayah 136 | Surat AlBaqara | 0.17 | 87 | Bow islam, Isaac jacob, Abraham ismail, Ismail isaac, Lord differ, Jacob tribes, Prophet lord, Jesus prophet, Revel abraham, Mose jesus, Tribes mose, Jacob tribe, Differ bow | قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ | Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)." | |
| Surat AlNisa Ayah 163 | Surat AlNisa | 0.22 | 92 | Isaac jacob, Abraham ismail, Ismail isaac, Jacob tribes, David gave, Noah inspir, Solomon david, Jonah aaron, Job jonah, Inspiration noah, Gave psalm, Inspir abraham, Jacob tribe, Tribes jesus, Jesus job, Aaron solomon | إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُورًا | We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms. | |
| Surat AlHujurat Ayah 13 | Surat AlHujurat | 0.29 | 106 | Full knowledg, Male femal, Male female, Creat singl, Knowledg acquaint, Honour sight, Mankind creat, Eat sin, Pair male, Despis honour, Tribes despis, Sight righteou, Righteou full, Singl pair, Nation tribes, Female nation | يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ | O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things). |
In Hadith Text Books
Tribe In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-024 | Narrated Kuraib: I was sent to Aisha by Ibn Abbas; AlMiswar Bin Makhrama and Abdulrahman Bin Azhar. They told me to greet her on their behalf and to ask her about the offering of the two rakat after the Asr prayer and to say to her; We were informed that you offer those two rakat and we were told that the Prophet had forbidden offering them. Ibn Abbas said; I along with Umar Bin AlKhattab used to beat the people whenever they offered them. I went to Aisha and told her that message. Aisha said; Go and ask Umm Salamah about them. So I returned and informed them about her statement. They then told me to go to Umm Salamah with the same question with which t sent me to Aisha. Umm Salamah replied; I heard the Prophet ﷺ forbidding them. Later I saw him offering them immediately after he prayed the Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me; so I sent my slave girl to him having said to her; Stand beside him and tell him that Umm Salamah says to you; O Allah Messenger ﷺ ! I have heard you forbidding the offering of these two rakat after the Asr prayer but I have seen you offering them. If he waves his hand then wait for him. The slave girl did that. The Prophet ﷺ beckoned her with his hand and she waited for him. When he had finished the prayer he said; O daughter of Bani Umaiya! You have asked me about the two rakat after the Asr prayer. The people of the tribe of Abd AlQais came to me and made me busy and I could not offer the two rakat after the Zuhr prayer. These two rakat that I have just prayed are for those missed ones. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on If a person speaks to a person offering Salat prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1186 | Narrated Zahdam: There were good relations and brotherhood between this tribe of Jurm and the Ashariyin. Once; while we were sitting with Abu Mousa AlAshari; there was brought to him a meal which contained chicken meat; and there was sitting beside him; a man from the tribe of Bani Taim Allah who looked like one of the Mawali. Abu Mousa invited the man to eat but the man said; I have seen chicken eating some dirty things; and I have taken an oath not to eat chicken. Abu Mousa said to him; Come along; let me tell you something in this regard. Once I went to the Prophet ﷺ with a few men from Ashariyin and we asked him for mounts. The Prophet ﷺ said; By Allah; I will not mount you on anything; besides I do not have anything to mount you on. Then a few camels from the war booty were brought to the Prophet; and he asked about us; saying; Where are the group of Ashariyin? So he ordered for five fat camels to be given to us and then we set out. We said; What have we done? Allah Messenger ﷺ took an oath that he would not give us anything to ride and that he had nothing for us to ride; yet he provided us with mounts. We made Allah Messenger ﷺ forget his oath! By Allah; we will never be successful. So we returned to him and reminded him of his oath. He said; I have not provided you with the mount; but Allah has done so. By Allah; I may take an oath to do something; but on finding something else which is better; I do that which is better and make the expiation for my oath. | The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1214 | Narrated Ibn Abbas: When the delegate of Abd AlQais came to Allah Messenger ﷺ ; he said; Who are the delegate? They said; The delegate are from the tribe of Rabia. The Prophet ﷺ said; Welcome; O the delegate; and welcome! O people! Neither you will have any disgrace nor will you regret. They said; O Allah Apostle! Between you and us there are the infidels of the tribe of Mudar; so please order us to do something good religious deeds that by acting on them we may enter Paradise; and that we may inform our people whom we have left behind; about it. They also asked the Prophet about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah; and asked them; Do you know what is meant by belief in Allah? They said; Allah and His Apostle know best. He said; To testify that none has the right to be worshipped except Allah; the One; Who has no partners with Him; and that Muhammad is Allah Messenger ﷺ ; and to offer prayers perfectly and to pay Zakat. the narrator thinks that fasting in Ramadan is included ; and to give one-fifth of the war booty to the state. Then he forbade four drinking utensils : AlDuba; Al56 Hantam; AlMazaffat and AlNaqir; or probably; AlMuqaiyar. And then the Prophet ﷺ said; Remember all these things by heart and preach it to those whom you have left behind. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on Wasat of the Prophet to the Arab delegates in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1382 | Narrated Abu Huraira: Allah Messenger ﷺ said; The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi AlKhalasa. Dhi AlKhalasa was the idol of the Daus tribe which they used to worship in the Pre Islamic Period of ignorance. | The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on Time will change until idols will be worshipped in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1744 | Narrated Abu Huraira: In the year of the Conquest of Mecca; the tribe of Khuzaa killed a man from the tribe of Bam Laith in revenge for a killed person belonging to them in the Pre-lslamic Period of Ignorance. So Allah Apostle got up saying; Allah held back the army having elephants from Mecca; but He let His Apostle and the believers overpower the infidels of Mecca. Beware! Mecca is a sanctuary ! Verily! Fighting in Mecca was not permitted for anybody before me; nor will it be permitted for anybody after me; It was permitted for me only for a while an hour or so of that day. No doubt! It is at this moment a sanctuary; its thorny shrubs should not be uprooted; its trees should not be cut down; and its Luqata fallen things should not be picked up except by the one who would look for its owner. And if somebody is killed; his closest relative has the right to choose one of two things; i.e.; either the Blood money or retaliation by having the killer killed. Then a man from Yemen; called Abu Shah; stood up and said; Write that for me; O Allah Messenger ﷺ ! Allah Messenger ﷺ said to his companions ; Write that for Abu Shah. Then another man from Quraish got up; saying; O Allah Messenger ﷺ ! Except AlIdhkhir a special kind of grass as we use it in our houses and for graves. Allah Messenger ﷺ said; Except Alidhkkir. | The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on The relative of the killed person has the right to choose one of two compensations in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1885 | Narrated Abu Huraira: AlTufail Bin Amr came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! The tribe of Daus has disobeyed Allah and His Apostle and refused to embrace Islam ; therefore; invoke Allah wrath for them. The people thought that the Prophet ﷺ would invoke Allah wrath for them; but he said; O Allah! Guide the tribe Of Daus and let them come to us. | The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on Invocation in favor of Mushrikun in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2042 | Narrated Abu Bakra: The Prophet ﷺ said; Do you think if the tribes of Aslam; Ghifar; Muzaina and Juhaina are better than the tribes of Tamim; Amir Bin Sasaa; Ghatfan and Asad; they the second group are despairing and losing? They the Prophet companions said; Yes; they are. He said; By Him in Whose Hand my soul is; they the first group are better than them the second group. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2056 | Narrated Zahdam: There was a relation of love and brotherhood between this tribe of Jarm and AlAshariyin. Once we were with Abu Mousa AlAshari; and then a meal containing chicken was brought to Abu Mousa; and there was present; a man from the tribe of Taimillah who was of red complexion as if he were from non-Arab freed slaves. Abu Mousa invited him to the meal. He said; I have seen chickens eating dirty things; so I deemed it filthy and took an oath that I would never eat chicken. On that; Abu Mousa said; Get up; I will narrate to you about that. Once a group of the Ashariyin and I went to Allah Messenger ﷺ and asked him to provide us with mounts; he said; By Allah; I will never give you any mounts nor do I have anything to mount you on. Then a few camels of war booty were brought to Allah Messenger ﷺ ; and he asked about us; saying; Where are the AlAshariyin? He then ordered five nice camels to be given to us; and when we had departed; we said; What have we done? Allah Messenger ﷺ had taken the oath not to give us any mounts; and that he had nothing to mount us on; and later he gave us that we might ride? Did we take advantage of the fact that Allah Messenger ﷺ had forgotten his oath? By Allah; we will never succeed. So we went back to him and said to him; We came to you to give us mounts; and you took an oath that you would not give us any mounts and that you had nothing to mount us on. On that he said; I did not provide you with mounts; but Allah did. By Allah; if I take an oath to do something; and then find something else better than it; I do that which is better and make expiation for the dissolution of the oath. | The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on Do not swear by your fathers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2409 | Narrated Abu Saeed AlKhudri: Some of the companions of the Prophet ﷺ came across a tribe amongst the tribes of the Arabs; and that tribe did not entertain them. While they were in that state; the chief of that tribe was bitten by a snake or stung by a scorpion. They said; to the companions of the Prophet ﷺ ; Have you got any medicine with you or anybody who can treat with Ruqya? The Prophet companions said; You refuse to entertain us; so we will not treat your chief unless you pay us for it. So they agreed to pay them a flock of sheep. One of them the Prophet companions started reciting Surat AlFatiha and gathering his saliva and spitting it at the snake-bite. The patient got cured and his people presented the sheep to them; but they said; We will not take it unless we ask the Prophet whether it is lawful. When they asked him; he smiled and said; How do you know that Surat AlFatiha is a Ruqya? Take it flock of sheep and assign a share for me. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on To do Ruqya by reciting Surat AlFatiha in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2422 | Narrated Abu Said: A group of the companions of Allah Messenger ﷺ proceeded on a journey till they dismounted near one of the Arab tribes and requested them to entertain them as their guests; but they the tribe people refused to entertain them. Then the chief of that tribe was bitten by a snake or stung by a scorpion and he was given all sorts of treatment; but all in vain. Some of them said; Will you go to the group those travelers who have dismounted near you and see if one of them has something useful? They came to them and said; O the group! Our leader has been bitten by a snake or stung by a scorpion and we have treated him with everything but nothing benefited him Has anyone of you anything useful? One of them replied; Yes; by Allah; I know how to treat with a Ruqya. But. by Allah; we wanted you to receive us as your guests but you refused. I will not treat your patient with a Ruqya till you fix for us something as wages. Consequently they agreed to give those travellers a flock of sheep. The man went with them the people of the tribe and started spitting on the bite and reciting Surat AlFatiha till the patient was healed and started walking as if he had not been sick. When the tribe people paid them their wages they had agreed upon; some of them the Prophet companions said; Distribute the sheep. But the one who treated with the Ruqya said; Do not do that till we go to Allah Apostle and mention to him what has happened; and see what he will order us. So they came to Allah Messenger ﷺ and mentioned the story to him and he said; How do you know that Surat AlFatiha is a Ruqya? You have done the right thing. Divide what you have got and assign for me a share with you. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on AlNafth while treating with a Ruqya in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2551 | Narrated Aisha: A man asked permission to enter upon the Prophet. When the Prophet ﷺ saw him; he said; What an evil brother of his tribe! And what an evil son of his tribe! When that man sat down; the Prophet ﷺ behaved with him in a nice and polite manner and was completely at ease with him. When that person had left; Aisha said to the Prophet. O Allah Apostle! When you saw that man; you said so-and-so about him; then you showed him a kind and polite behavior; and you enjoyed his company? Allah Messenger ﷺ said; O Aisha! Have you ever seen me speaking a bad and dirty language? Remember that the worst people in Allah sight on the Day of Resurrection will be those whom the people leave undisturbed to be away from their evil deeds. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Prophet was neithr a Fahish nor Mutafahhish in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2647 | Narrated Aisha: A man asked permission to see the Prophet. He said; Let Him come in; What an evil man of the tribe he is! Or; What an evil brother of the tribe he is. But when he entered; the Prophet ﷺ spoke to him gently in a polite manner. I said to him; O Allah Apostle! You have said what you have said; then you spoke to him in a very gentle and polite manner? The Prophet ﷺ said; The worse people; in the sight of Allah are those whom the people leave undisturbed to save themselves from their dirty language. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on To be gentle and polite with the people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2689 | Narrated Ibn Abbas: When the delegation of Abdul Qais came to the Prophet; he said; Welcome; O the delegation who have come! Neither you will have disgrace; nor you will regret. They said; O Allah Messenger ﷺ ! We are a group from the tribe of AlRabia; and between you and us there is the tribe of Mudar and we cannot come to you except in the sacred months. So please order us to do something good religious deeds so that we may enter Paradise by doing that; and also that we may order our people who are behind us whom we have left behind at home to follow it. He said; Four and four: offer prayers perfectly ; pay the Zakat; obligatory charity ; fast the month of Ramadan; and give one-fifth of the war booty in Allah cause ; and do not drink in containers called AlDuba; AlHantam; AlNaqir and AlMuzaffat. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on Saying Marahaba in Sahih AlBukhari | |
| SahihAlBukhari-017-001-331 | Narrated Abu Huraira;: Whenever the Prophet ﷺ lifted his head from the bowing in the last raka he used to say: O Allah! Save Aiyash Bin Abi Rabia. O Allah! Save Salama Bin Hisham. O Allah! Save Walid Bin Walid. O Allah! Save the weak faithful believers. O Allah! Be hard on the tribes of Mudar and send famine years on them like the famine years of Prophet Joseph. The Prophet ﷺ further said; Allah forgive the tribes of Ghifar and save the tribes of Aslam. Abu AlZinad a sub-narrator said; The Qunut used to be recited by the Prophet ﷺ in the Fajr prayer. | The Chapter on Mudhar Arabi Tribe in HodHood Indexing, Chapter on Invocation of the Prophet pbuh in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3638 | Narrated Ghailan Bin Jarir: I asked Anas; Tell me about the name AlAnsar.; Did you call yourselves by it or did Allah call you by it? He said; Allah called us by it. We used to visit Anas at Basra and he used to narrate to us the virtues and deeds of the Ansar; and he used to address me or a person from the tribe of AlAzd and say; Your tribe did so-and-so on such-and-such a day. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on The merits of AlAnsar in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3639 | Narrated Aisha: The day of Buath i.e. Day of fighting between the two tribes of the Ansar; the Aus and Khazraj was brought about by Allah for the good of His Apostle so that when Allah Messenger ﷺ reached Medina ; the tribes of Medina had already divided and their chiefs had been killed and wounded. So Allah had brought about the battle for the good of H is Apostle in order that they i.e. the Ansar might embrace Islam. | The Chapter on Almadinah And Alansar in HodHood Indexing, Chapter on The merits of AlAnsar in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3686 | Jarir Bin Abdullah narrated: There was a house called Dhu AlKhalasa in the Pre-lslamic Period and it was also called AlKaba AlYamaniya or AlKaba AlShamiya. Allah Messenger ﷺ said to me; Will you relieve me from Dhu AlKhalasa? So I left for it with 150 cavalrymen from the tribe of Ahmas and then we destroyed it and killed whoever we found there. Then we came to the Prophet ﷺ and informed him about it. He invoked good upon us and upon the tribe of Ahmas. | The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on About Jarir Bin Abdullah AlBajali in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3841 | Narrated Ibn Abbas: Regarding the Verse: And We made you into Shuub and Qabail- 49.13 that Shuuib means the big Qabail i.e. nations while the Qabail i.e. tribes means the branch tribes. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on The Statement of Allah Taala O mankind We have created you from a male and female in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3843 | Narrated Kulaib Bin Wail: I asked Zainab bint Abi Salama i.e. daughter of the wife of the Prophet; Tell me about the Prophet ﷺ. Did he belong to the tribe of Mudar? She replied; Yes; he belonged to the tribe of Mudar and was from the offspring of AlNadr Bin Kinana. | The Chapter on Mudhar Arabi Tribe in HodHood Indexing, Chapter on The Statement of Allah Taala O mankind We have created you from a male and female in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3844 | Narrated Kulaib: I was told by the Rabiba i.e. daughter of the wife of the Prophet who; I think; was Zainab; that the Prophet forbade the utensils of wine called AlDubba; AlHantam; AlMuqaiyar and AlMuzaffat. I said to her; Tell me as to which tribe the Prophet ﷺ belonged; was he from the tribe of Mudar? She replied; He belonged to the tribe of Mudar and was from the offspring of AlNadr Bin Kinana. | The Chapter on Mudhar Arabi Tribe in HodHood Indexing, Chapter on The Statement of Allah Taala O mankind We have created you from a male and female in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18006 | It is narrated on the authority of Ibn Abu Aufa that the Messenger of Allah ﷺ cursed the tribes who had marched upon Medina with a combined force in 5 H and said: O Allah; Revealer of the Book; swift in taking account; put the tribes to rout. O Lord; defeat them and shake them. | The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-18018 | It has been narrated by Abu Huraira that the Messenger of Allah ﷺ said: One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnantshe-camels and is waiting for their offspring-will not accommpany me. So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: Thou art subserviant to Allah and so am I. O Allah; stop it for me a little. It was stopped for him until Allah granted him victory. The people gathered the spoils of war at one place. A fire approached the spoils to devour them; but it did not devour them. He the Holy Prophet said: Some of you have been guilty of misappropriation. So one man from each tribe should swear fealty to me. The did so putting their hands into his. The hand of one man stuck to his hand and the Prophet ﷺ said: Your tribe is guilty of misappropriation. Let all the members of your tribe swear fealty to me one by one. They did so; when the hands of two or three persons got stuck with his hand. He said: You have misappropriated. So they took out gold equal in volume to the head of a cow. They-placed it among the spoils on the earth. Then the fire approached the spoils and devoured them. The spoils of war were not made lawful for any people before us; This is because Allah saw our weakness and humility and made them lawful for us. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-18406 | Abu Jamra reported: I was an interpreter between Ibn Abbas and the people; that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of Abd AlQais came to the Messenger of Allah ﷺ. He the Holy Prophet asked the delegation or the people of the delegation about their identity. They replied that they belonged to the tribe of Rabia. He the Holy Prophet welcomed the people or the delegation which were neither humiliated nor put to shame. They the members of the delegation said: Messenger of Allah; we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and; therefore; it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command; about which we should inform people beside us and by which we may enter heaven. He the Holy Prophet replied: I command you to do four deeds and forbid you to do four acts ; and added: I direct you to affirm belief in Allah alone; and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet said: It implies testimony to the fact that there is no god but Allah; and that Muhammad is the messenger of Allah; establishment of prayer; payment of Zakat; fast of Ramadan; that you pay one-fifth of the booty fallen to your lot and I forbid you to use gourd; wine jar; or a receptacle for wine. Shuba sometimes narrated the word naqir wooden pot and sometimes narrated it as muqayar. The Prophet also said: Keep it in your mind and inform those who have been left behind. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-18408 | It is reported on the authority of Qatada that one among the delegates of the Abd AlQais tribe narrated this tradition to him. Saeed said that Qatada had mentioned the name of Abu Nadra on the authority of Abu Saeed Khudri who narrated this tradition: That people from the- tribe of Abd AlQais came to the Messenger of Allah ﷺ and said: Messenger of Allah; we belong to the tribe of Rabia and there live between you and us the unbelievers of the Mudar tribe and we find it impossible to come to you except in the sacred months; direct us to a deed which we must communicate to those who have been left behind us and by doing which we may enter heaven. Upon this the Messenger of Allah ﷺ said: I enjoin upon you four things and forbid you to do four things : worship Allah and associate none with Him; establish prayer; pay Zakat; and observe the fast of Ramadan; and pay the fifth part out of the booty. And I prohibit you from four things : dry gourds; green-coloured jars; hollowed stumps of palm-trees; and receptacles. They the members of the delegation said: Do you know what Alnaqir is? He replied: Yes; it is a stump which you hollow out and in which you throw small dates. Saeed said: He the Holy Prophet used the word tamar dates. The Prophet then added : Then you sprinkle water over it and when its ebullition subsides; you drink it and you are so intoxicated that one amongst you; or one amongst them the other members of your tribe; who were not present there strikes his cousin with the sword. He the narrator said: There was a man amongst us who had sustained injury on this very account due to intoxication ; and he told that he tried to conceal it out of shame from the Messenger of Allah ﷺ. I; however; inquired from the Messenger of Allah it we discard those utensils which you have forbidden us to use ; then what type of vessels should be used for drink? He the Holy Prophet replied: In the waterskin the mouths of which are tied with a string. They again said: Prophet of Allah; our land abounds in rats and water-skins cannot remain preserved. The holy Prophet of Allah ﷺ said: Drink in water-skins even if these arenibbled by rats. And then addressing AlAshajj of Abd AlQais he said: Verily; you possess two such qualities which Allah loves: insight and deliberateness. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-18566 | It is narrated on the authority of Usama Bin Zaid: The Messenger of Allah ﷺ sent us to Huraqat; a tribe of Juhaina. We attacked that tribe early in the morning and defeated them and I and a man from the Ansar caught hold of a person of the defeated tribe. When we overcame him; he said: There is no god but Allah. At that moment the Ansari spared him; but I attacked him with my spear and killed him. The news had already reached the Apostle ﷺ ; so when we came back he the Apostle said to me: Usama; did you kill him after he had made the profession: There is no god but Allah? I said. Messenger of Allah; he did it only as a shelter. The Prophet observed: Did you kill him after he had made the profession that there is no god but Allah? He the Holy Prophet went on repeating this to me till I wished I had not embraced Islam before that day. | The Chapter on Horses And Battels in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
| SahihMuslim-017-001-18600 | It is narrated on the authority of Jabir that Tufail son of Amr AlDausi came to the Apostle ﷺ and said: Do you need strong; fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle ﷺ declined this offer; since it the privilege of protecting the Holy Prophet had already been reserved for the Ansar. When the Apostle ﷺ migrated to Medina; Tufail son of Amr also migrated to that place; and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him; and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands; till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He Tufail said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle ﷺ : He Tufail again said: What is this that I see you wrapping up your hands? He replied: I was told by Allah : We would not set right anything of yours which you damaged yourself. Tufail narrated this dream to the Messenger of Allah ﷺ. Upon this he prayed: O Allah I grant pardon even to his hands. | The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on 49 in Sahih Muslim | |
| SahihMuslim-017-001-19168 | Abu Huraira reported Allah Messenger ﷺ as saying: The Last Hour would not come until the women of the tribe of Daus would be seen going round Dhi AlKhalasa for worship and Dhi AlKhalasa is a place in Tabala; where there was a temple in which the people of the tribe of Daus used to worship the idol. | The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-19765 | Aisha reported that a person sought permission from Allah Apostle ﷺ to see him. He said: Grant him permission. and also added: He is a bad son of his tribe or he is a bad person of his tribe. When he came in he used kind words for him. Aisha reported that she said: Allah Messenger; you said about him what you had to say and then you treated him with kindness. He said: Aisha; verily in the eye of Allah; worst amongst the person in rank on the Day of Resurrection is one whom the people abandon or desert out of the fear of indecency. | The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-20261 | Abu Saeed Khudri reported that some persons amongst the Companions of Allah Messenger ﷺ set out on a journey and they happened to pass by a tribe from the tribes of Arabia. They demanded hospitality from the members of that tribe; but they did not extend any hospitality to them. They said to them: Is there any incantator amongst you; at the chief of the tribe has bgen stung by a scorpion? A person amongst us said: Yes. So he came to him and he practised incan- tation with the help of Surat AlFatiha and the person became all right. He was given a flock of sheep as recompense ; but he refused to accept that; saying: I shall make a mention of it to Allah Apostle ﷺ ; and if he approves of it. then I shall accept it. So we came to Allah Apostle ﷺ and made a mention of that to him and he that person said: Allah Messenger by Allah; I did not practice incantation but with the help of Surat AlFatiha of the Holy Book. He the Holy Prophet smiled and said: How did you come to know that it can be used as incactation ? - and then said: Take out of that and allocate a share for me along with your share. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 23 in Sahih Muslim | |
| SahihMuslim-017-001-20460 | Muslim Bin Yannaq reported that Ibn Umar saw a person trailing his lower garment; whereupon he said: From whom do you come? He described his relationship with the tribe he belonged and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah Messenger ﷺ with these two ears of mine saying: He who trailed his lower garment with no other intention but pride; Allah would not look toward him on the Day of Resurrection. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-20768 | Abdullah Bin Samit reported that Abu Dharr said: We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house; Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded our luggage. Our maternal uncle began to weep covering himself with a piece of cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels we had and an equal number above that. They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He Abu Dharr said: My nephew; I used to observe prayer three years before my meeting with Allah Messenger ﷺ. I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face for observing prayer ? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca; so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his words. And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah; he is truthful and they are liars. Then I said: you stay here; until I go; so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call AlSabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen; O son of my brother; I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach; and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa; and Naila the two idols. They came to me while in their circuit and I said: Marry one with the other; but they did not dissuade from their invoking. They came to me and I said to them: Insert wood in the idols private parts. I said this to them in such plain words as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people he would have taught a lesson to you for the obscene words used for our idols before us. These women met Allah Messenger ﷺ and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi; who has hidden himself between the Kaba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah Messenger ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer; and when he had finished his prayer; Abu Dharr said: I was the first to greet him with the salutation of peace and uttered these words in this way; Allah Messen- ger; may there be peace upon you; whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed water and it also serves as food. Thereupon Abu Bakr said: Allah Messenger; let me serve as a host to him for tonight; and then Allah Messenger ﷺ proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Taif and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah Messenaer ﷺ and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib that is the old name of Medina. You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified to the prophethood of Allah Messenger. He said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi Bin Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah Messenger may p;. ace be upon him would come to Medina; and when Allah Messenger ﷺ came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ﷺ and said: Allah Messenger; we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah Messenger ﷺ said: Allah granted pardon to the tribe of Ghifar and Allah saved from destruction the tribe of Aslam. | The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-20774 | Jabir reported that there was in pre-Islamic days a temple called Dhu AlKhalasa and it was called the Yamanite Kaba or the northern Kaba. Allah Messenger ﷺ said unto me: Will you rid me of Dhu AlKhalasa and so I went forth at the head of 350 horsemen of the tribe of Ahmas and we destroyed it and killed whomsoever we found there. Then we came back to him to the Holy Prophet and informed him and he blessed us and the tribe of Ahmas. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-20802 | Aisha reported that Hassin said: Allah Messenger; permit me to write satire against Abu Sufyan; whereupon he said: How can it be because I am also related to him? Thereupon he Hassan said: By Him Who has honoured you. I shall draw you out from them their family just as hair is drawn out from the fermented flour. Thereupon Hassan said: The dignity and greatness belongs to the tribe of Bint Makhzum from amongst the tribe of Hisham; whereas your father was a slave. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 34 in Sahih Muslim | |
| SahihMuslim-017-001-20833 | Abu Usaid Ansar reported: I bear witness to the fact that Allah Messenger ﷺ said: The best settlements of the Ansar are of those of Banu Najjar; then of Banu Abu AlAslihal and then of Banu Harith Bin Khazraj; then of Banu Saida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Allah Messenger ﷺ ? And if I were a liar; I would have started with my tribe Banu Saida. This was conveyed to Saad Bin Ubida and he found rankling in his mind and said: We have been left behind in the sense that we have been mentioned last of the four. He Sad sid: Saddle my pony so that I should go to Allah Messenger ﷺ. His nephew saw him and said: Are you going to contradict the order of precedence set by Allah Messenger ﷺ ; whereas Allah Messenger ﷺ has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four best tribes of the Ansar ? So he returned and said: Allah and His Messenger know best; and he commanded that his pony should be unsaddled. | The Chapter on Alansar And Booty in HodHood Indexing, Chapter on 44 in Sahih Muslim | |
| SahihMuslim-017-001-20837 | Abu Dharr reported Allah Messenger ﷺ as saying: Go to your people and say that the Messenger of Allah ﷺ says: Ghifar is a tribe to whom Allah granted pardon; and Aslam is the tribe to whom Allah granted safety. | The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-20838 | Abu Dharr reported Allah Messenger ﷺ as saying: To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-20840 | This hadith has been narrated through other chains of transmitters on the authority of Jabir and Abu Huraira that Allah Apostle ﷺ said: To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-20841 | Abu Huraira reported Allah Messenger ﷺ as saying: To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon. Verily it is not I that say this; but it is Allah the Exalted and Glorious. who says this. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-20842 | Khufaf Bin Jura reported that Allah Messenger ﷺ said in prayer: O Allah; hurl curse upon the tribe of Lihyan and Ril aid Dhakwan and Usaya for they disobeyed Allah and His Messenger; and for Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-20843 | Ibn Umar reported Allah Messenger ﷺ as saying: Allah has granted pardon to the tribe of Ghifar and to the tribe of Aslam Allah has granted safety and as for Usaya tribe; they disobeyed Allah and His Messenger. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10326 | Abdullah Bin Abi AlHudhail said: There were some people from the tribe of Rabiah with Amr Bin AlAs; so a man from the tribe of Bakr Bin Wail said: Either the Quraish will stop; or Allah will place this matter among the masses of the Arabs other than them. So Amr Bin AlAs said: You have lied; I heard the Messenger of Allah s.a.w saying: The Quraish are the leaders of the people; in the good and the bad; until the Day Of Judgment. | The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on What Has Been Related About AlKhilafah Are FromQuraish Until The Hour Is Established in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10638 | Aisha narrated: A man sought permission to enter upon the Messenger of Allah while I was with him; so he said:What an evil son of his tribe; or brother of his tribe. Then he admitted him and spoke with him. When he left; I said: O Messenger of Allah! You said what you said about him. Then you talked politely with him? He said: O Aishah! Indeed among the evilest of people are those whom the people avoid; or who the people leave; fearing his filthy speech. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on What Has Been Related About Being Polite in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8753 | The Chapter on Arab Tribes And Guardianship in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8754 | The Chapter on Enemies And Groups And Household in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8921 | The Chapter on Love And Emotions Supplications in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9379 | AlMuttalib Bin Abi Wadaah said: AlAbbas came to the Messenger of Allah ﷺ and it is as if he heard something; so the Prophet ﷺ stood upon the Minbar and said: Who am I? They said: You are the Messenger of Allah; upon you be peace. He said: I am Muhammad Bin Abdullah Bin Abd AlMuttalib; indeed Allah created the creation; and He put me in the best group of them; then He made them into two groups; so He put me in the best group of them; the He made them into tribes; so He put me in the best of tribes; then He made them into houses; so He put me in the best of them in tribe and lineage. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on The Supplication O Allah I Have Wronged Myself Much in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9773 | Abdullah Bin Amr narrated: The Messenger of Allah s.a.w came out to us with two books in hand. And he said:Do you know what these two books are? We said: No; O Messenger of Allah ! Unless you inform us. He said about the one that was in his right hand: This is a book from the Lord of the worlds; in it are the names of the people of Paradise; and the name of their fathers and their tribes. Then there is a summary at the end of them; there being no addition to them nor deduction from them forever. Then he said about the one that was in his left: This is a book from the Lord of the worlds; in it are the names of the people of Fire; and the name of their fathers and their tribes. Then there is a summary at the end of them; there being no addition to them nor deduction from them forever. The companions said: So why work O Messenger of Allah! Since the matter is already decided and over ? He said: Seek to do what is right and draw nearer; for indeed the inhabitant of Paradise; shall have his work sealed off with the deeds of the people of Paradise; whichever deeds he did. And indeed the inhabitant of Fire; shall have his work sealed off with the deeds of the people of Fire; whichever deeds he did. Then the Messenger of Allah motioned with his hands; casting them down and said: Your Lord finished with the slaves; a group in Paradise; and a group in the Blazing Fire. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi |
In Sunan AlNasai
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25464 | Narrated AlSubay Ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe; who was called Hudhaym Ibn Thurmulah. I said to him. O brother; I am eager to wage war in the cause of Allah i.e. jihad ; and I find that both hajj and umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I; therefore; raised my voice in talbiyah for both of them i.e. umrah and hajj. When I reached AlUdhayb; Salman Ibn Rabiah and Zayd Ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This man does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar Ibn AlKhattab may Allah be pleased with him and said to him: Commander of the Faithful; I was a Christian Bedouin; and I have embraced Islam. I am eager to wage war in the cause of Allah jihad ; and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice sunnah of your Prophet ﷺ. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25738 | Sahl Bin Abi Hathmah and some senior men of the tribe told that Abdullah Bin Abi Sahl and Muhayasah came to Khaibar on account of the calamity i.e. famine that befall them. Muhayasah came and told the Abdullah Bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah; you have killed him. They said: We swear by Allah; we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he; his brother Huwayasah; who was older to him; and Abdulrahman Bin Sahl came forward to the Prophet. Muhayasah began to speak. It was he who was at Khaibar. The Messenger of Allah ﷺ then said to him: Let the eldest speak ; let the eldest speak ; meaning age. So Huwayasah spoke; and after him Muhayasah spoke. The Messenger of Allah ﷺ then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah ﷺ wrote to them about it. They wrote in reply : We swear by Allah; we have not killed him. The Messenger of Allah ﷺ then said to Huwayasah; Muhayasah and Abdulrahman Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He the Prophet said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah ﷺ himself paid the bloodwit. The Messenger of Allah ﷺ then sent on one hundred camels and they were entered in their house. Sahl said: A red camel of them gave me a kick. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25860 | Asim said: I heard AlAlHajjaj say on the pulpit: Fear Allah as much as possible; there is no exception in it. Hear and obey the Commander of the Faithful Abd AlMalik; there is no exception in it. I swear by Allah; if order people to come but from a certain gate of the Masjid; and they come out from another gate; their blood and their properties will be lawful for me. I swear by Allah; if I seize the tribe of Rabiah for the tribe of Mudar; it is lawful for me from Allah. Who will apologies to me for the slave of Hudhail i.e. Abdullah Bin Masud who thinks that his reading of the Quran is from Allah. I swear by Allah; it is a rhymed prose of the Bedouins. Allah did not reveal it to his Prophet ﷺ. Who will apologies to me for these clients non-Arab. One of them thinks that he will throw a stone and when it falls on the ground he says: Something new has happened. I swear by Allah; I shall leave them ruined and perished like the day that passes away.He said: I mentioned it to AlAmash. He said: I swear by Allah; I heard it from him. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26075 | Narrated Thawban: The Messenger of Allah ﷺ as saying: Allah; the Exalted; folded for me the earth; or he said the narrator is doubtful : My Lord folded for me the earth; so much so that I saw its easts and wests i.e. the extremities. The kingdom of my community will reach as far as the earth was floded for me. The two treasures; the red and the white; were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine; and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad; If I make a decision; it is not withdrawn ; and I shall not destroy them by prevailing famine; and I shall not give their control to an enemy; except from among themselves; who exterminates them en masse; even if they are stormed from all sides of the earth ; only a section of them will destroy another section; and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people; it will not be withdrawn from them till the Day of Resurrection; and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is Allahs prophet; where as I am the seal of the Prophet s after whom me there will be no prophet ; and a section of my people will continue to hold to the truth - according to the Ibn Isa version: will continue to dominate - the agreed version goes: and will not be injured by those who oppose them; till Allah command comes. | The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26616 | Narrated Jabir Ibn Abdullah: Muhammad Ibn Ishaq said: I mentioned the story of Maiz Ibn Malik to Aasi m Ibn Umar Ibn Qatadah. He said to me:Hassan Ibn Muhammad Ibn Ali Ibn Abu Talib said to me: Some men of the tribe of Aslam whom I do not blame and whom you like have transmitted to me the saying of the Messenger of Allah ﷺ : Why did you not leave him alone? He said: But I did not understand this tradition. So I went to Jabir Ibn Abdullah and said to him : Some men of the tribe of Aslam narrate that the Messenger of Allah ﷺ said when they mentioned to him the anxiety of Maiz when the stones hurt him: Why did you not leave him alone? But I do not know this tradition. He said: My cousin; I know this tradition more than the people. I was one of those who had stoned the man. When we came out with him; stoned him and he felt the effect of the stones; he cried: O people! return me to the Messenger of Allah ﷺ. My people killed me and deceived me; they told me that the Messenger of Allah ﷺ would not kill me. We did not keep away from him till we killed him. When we returned to the Messenger of Allah ﷺ we informed him of it. He said: Why did you not leave him alone and bring him to me? and he said this so that the Messenger of Allah ﷺ might ascertain it from him. But he did not say this to abandon the prescribed punishment. He said: I then understood the intent of the tradition. | The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26734 | Aisha said : A man asked permission to see the Prophet ﷺ ; and he said: He is a bad son of the tribe; or: He is a bad member of the tribe. He then said : Give him permission. Then when he entered; he spoke to him leniently. Aisha asked : Apostle of Allah! You spoke to him leniently while you said about him what you said! He replied: The one who will have the worst position in Allahs estimation on the Day of Resurrection will be the one whom people left alone for fear of his ribaldry. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on Regarding good interactions with people in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26735 | Narrated Aisha; Ummul Muminin: A man asked permission to see the Prophet ﷺ ; and the Prophet ﷺ said: He is a bad member of the tribe. When he entered; the Messenger of Allah ﷺ treated in a frank and friendly way and spoke to him. When he departed ; I said: Messenger of Allah! When he asked permission; you said: He is a bad member of the tribe; but when he entered; you treated him in a frank and friendly way. The Messenger of Allah replied: Aisha! Allah does not like the one who is unseemly and lewd in his language. | The Chapter on Enemies And Groups And Evil in HodHood Indexing, Chapter on Regarding good interactions with people in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28831 | Narrated Samurah: The Messenger of Allah ﷺ addressed us and said: Is here any one of such and such tribe present? But no one replied. He again asked: Is here any one of such and such tribe present? But no one replied. He again asked: Is here any one of such and such tribe? Then a man stood and said: I am here ; Messenger of Allah. He said: What prevented you from replying the first two times? I wish to tell you something good. Your companion has been detained from entering Paradise on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything.Abu Dawud said: The name of the narrator Saman is Saman Bin Mushannaj. | The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Regarding The Stern Warning About Debt in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34837 | Malik related to me from Abdullah Ibn Abi Bakr Ibn Hazm that his father told him that he was sitting with Aban Ibn Uthman; and an argument was brought to him between some people from the Juhayna tribe and some people from the Banu AlHarith Ibn AlKhazraj. A woman of the Juhayna tribe was married to a man from the Banu AlHarith Ibn AlKhazraj; called Ibrahim Ibn Kulayb. She died and left property and mawali; and her son and husband inherited them from her. Then her son died and his heirs said; We have the wala of the mawali. Her son obtained them. Those of the Juhayna said; It is not like that. They are the mawali of our female associate. When her child died; we have their wala and we inherit them. Aban Ibn Uthman gave a judgement that the people from the Juhayna tribe did indeed have the wala of the mawali. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34849 | Yahya related to me from Malik that he heard Ibn Shihab say; The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him. Malik said; That is an accidental injury; when a man strikes a woman and hits with a blow what he did not intend; for instance; if he struck her with a whip and cut her eye open and the like of that. Malik said about a woman who has a husband and children who are not from her paternal relatives or her people; that since he is from another tribe; there is no blood-money against her husband for her criminal action; nor any against her children if they are not from her people; nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah; may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe; but the blood-money of the criminal act of the mawla is only against her tribe. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34850 | Yahya related to me from Malik from Ibn Shihab from Abu Salama Ibn Abdulrahman Ibn Awuf from Abu Huraira that a woman from the Hudhayl tribe threw a stone at a woman from the same tribe; and she had a miscarriage. The Messenger of Allah; may Allah bless him and grant him peace; gave a judgement that a slave or slave-girl of fair complexion and excellence should be given to her. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34872 | Malik said that Ibn Shihab said; The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation; the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly. Malik said; What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe; and whatever is below a third; is against the property of the one who did the injury. Malik said; The way of doing things about which there is no dispute among us; in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation; is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property; it is a debt against him; and none of it is owed by the tribe unless they wish. Malik said; The tribe does not pay blood-money to anyone who injures himself; intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah; the Blessed; and the Exalted; said in His Book; Whoever has something pardoned him by his brother; should follow it with what is accepted and pay it with good will Surat 2 ayat 178 The commentary on that - in our view - and Allah knows best; is that whoever gives his brother something of the blood- money; should follow it with what is accepted and pay him with good will. Malik spoke about a child who had no property and a woman who had no property. He said; When one of them causes an injury below a third of the blood-money; it is taken on behalf of the child and woman from their personal property; if they have property from which it may be taken. If not; the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it. Malik said; The way of doing things in our community about which there is no dispute; is that when a slave is killed; the value for him is that of the day on which he was killed. The tribe of the murderer is not liable for any of the value of the slave; great or small. That is the responsibility of the one who struck him from his own personal property as far as it covers. If the value of the slave is the blood- money or more; that is against him in his property. That is because the slave is a certain type of goods. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34877 | Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and Abu Salama Ibn Abdulrahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures. Alkanz: see Book 17. Malik said; Everyone leading an animal by the halter; driving it; and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar Ibn AlKhattab imposed the blood-money on a person who was exercising his horse. Malik said; It is more fitting that a person leading an animal by the halter; driving it; or riding it incur a loss than a person who is exercising his horse. See hadith 4 of this book. Malik said; What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims; is that since what he has done is included in that which he is not permitted to do in such a place; he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more; is owed by his tribe. Any such things that he does which he is permitted to do on the muslims road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain; and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this. Malik spoke about a man who went down a well; and another man followed behind him; and the lower one pulled the higher one and they fell into the well and both died He said; The tribe of the one who pulled him in is responsible for the blood-money. Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said; The one who ordered him is liable for whatever befalls him; be it death or something else. Malik said; The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty. Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused; they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah; may Allah bless him and grant him peace; people paid the blood-money to each other as well as in the time of Abu Bakr AlSiddiq before there was a diwan. The diwan was in the time of Umar Ibn AlKhattab. No one other than one people and the ones holding the wala paid blood- money for one because the wala was not transferable and because the Prophet; may Allah bless him and grant him peace; said; The wala belongs to the one who sets free. Malik said; The wala is an established relationship. Malik said; What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished. Malik said about a man condemned to death and one of the other hudud befell him; He is not punished for it. That is because the killing overrides all of that; except for slander. The slander remains hanging over the one to whom it was said because it will be said to him; Why do you not flog the one who slandered you? I think that the condemned man is flogged with the hadd before he is killed; and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that. Malik said; What is done in our community is that when a murdered person is found among the main body of a people in a village or other place; the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that. Malik said about a group of people who fight with each other and when the fight is broken up; a man is found dead or wounded; and it is not known who did it; The best of what is heard about that is that there is blood-money for him; and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties; his blood-money is against both of the two parties together. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34946 | Malik related to me from Hisham Ibn Urwa from his father from Yahya Ibn Abdulrahman Ibn Hatib that some slaves of Hatib stole a camel belonging to a man from the Muzayna tribe and they slaughtered it. The case was brought before Umar Ibn AlKhattab; and Umar ordered Kathir Ibn AlSalt to cut off their hands. Then Umar said to Habib; I think you must be starving them; and he added; By Allah! I will make you pay such a fine that it will be heavy for you. He enquired of the man from the Muzayna tribe; What was the price of your camel? The Muzayni said; By Allah; I refused to sell her for 400 dirhams. Umar said; Give him 800 dirhams. Yahya said that he heard Malik say; Doubling the price is not the behaviour of our community. What people have settled on among us is that the man is obliged to pay the value of the camel or animal on the day he took it. | The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35265 | Yahya related to me from Malik that he had heard that Abdullah Ibn Masud said that there was nothing binding on someone who said; Every woman I marry is divorced; if he did not name a specific tribe or woman. Malik said; That is the best of what I have heard. Malik said about a man saying to his wife; You are divorced; and every woman I marry is divorced; or that all his property would be sadaqa if he did not do such-and-such; and he broke his oath: As for his wives; it is divorce as he said; and as for his statement; Every woman I marry is divorced; if he did not name a specific woman; tribe; or land; or such; it is not binding on him and he can marry as he wishes. As for his property; he gives a third of it away as sadaqa. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35433 | Yahya related to me from Malik from Yahya Ibn Said from Abdullah Ibn AlMughira Ibn Abi Burda AlKinani that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; came to the people in their tribes and made dua for them; but left out one of the tribes. Abdullah related; The tribe found an onyx necklace in the saddle-bags of one of their men. The Messenger of Allah; may Allah bless him and grant him peace; came to them; and then did the takbir over them as one does the takbir over the dead. | The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik |
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