Dinar
From HodHood
Dinar Completed Form
The word Dinar is a stemmed form of the following words:
Dinar Dictionary Definition
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Dinar in Wikipedia
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Dinar References or Citations
In Quran
nothing found
In Hadith Text Books
Dinar In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1941 | Narrated Abu Dhar: While I was walking with the Prophet ﷺ at the Hurra of Medina in the evening; the mountain of Uhud appeared before us. The Prophet ﷺ said; O Abu Dhar! I would not like to have gold equal to Uhud mountain for me; unless nothing of it; not even a single Dinar remains of it with me; for more than one day or three days; except that single Dinar which I will keep for repaying debts. I will spend all of it the whole amount among Allah slaves like this and like this and like this. The Prophet ﷺ pointed out with his hand to illustrate it and then said; O Abu Dhar! I replied; Labbaik wa Sadaik; O Allah Messenger ﷺ ! He said; Those who have much wealth in this world will be the least rewarded in the Hereafter except those who do like this and like this i.e.; spend their money in charity. Then he ordered me; Remain at your place and do not leave it; O Abu Dhar; till I come back. He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah Messenger ﷺ ; and I intended to go to find out but I remembered the statement of Allah Messenger ﷺ that I should not leave; my place; so I kept on waiting and after a while the Prophet ﷺ came ; and I said to him; O Allah Messenger ﷺ ; I heard a voice and I was afraid that something might have happened to you; but then I remembered your statement and stayed there. The Prophet ﷺ said; That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah; would enter Paradise. I said; O Allah Messenger ﷺ ! Even if he had committed illegal sexual intercourse and theft? He said; Even if he had committed illegal sexual intercourse and theft. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Whoever replies saying Labbaik wa Saadaik in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2001 | Narrated Abu Rafi: The Prophet ﷺ said; The neighbor has more right to be taken care of by his neighbor than anyone else. Some men said; If one wants to buy a house for 20;000 Dirhams then there is no harm to play a trick to deprive somebody of preemption by buying it just on paper with 20;000 Dirhams but paying to the seller only 9;999 Dirhams in cash and then agree with the seller to pay only one Dinar in cash for the rest of the price i.e. 10;001 Dirhams. If the preemptor offers 20;000 Dirhams for the house; he can buy it otherwise he has no right to buy it by this trick he got out of preemption. If the house proves to belong to somebody else other than the seller; the buyer should take back from the seller what he has paid; i.e.; 9;999 Dirhams and one Dinar; because if the house proves to belong to somebody else; so the whole bargain deal is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller; the buyer may return it and receive 20;000 Dirhams instead of 9999 Dirham plus one Dinar which he actually paid. Abu Abdullah said; So that man allows some people the playing of tricks amongst the Muslims although the Prophet ﷺ said; In dealing with Muslims one should not sell them sick animals or bad things or stolen things. | The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on Tricks by an official person to obtain presents in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3986 | Narrated Urwa: That the Prophet ﷺ gave him one Dinar so as to buy a sheep for him. Urwa bought two sheep for him with the money. Then he sold one of the sheep for one Dinar; and brought one Dinar and a sheep to the Prophet. On that; the Prophet ﷺ invoked Allah to bless him in his deals. So Urwa used to gain from any deal even if he bought dust. In another narration Urwa said; I heard Allah Messenger ﷺ saying; There is always goodness in horses till the Day of Resurrection. The subnarrator added; I saw 70 horses in Urwa house. Sufyan said; The Prophet ﷺ asked Urwa to buy a sheep for him as a sacrifice. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4254 | Narrated Ibn Umar: Allah Messenger ﷺ said; Once three persons from the previous nations were traveling; and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other; O you! Nothing can save you except the truth; so each of you should ask Allah Help by referring to such a deed as he thinks he did sincerely i.e. just for gaining Allah Pleasure. So one of them said; O Allah! You know that I had a laborer who worked for me for one Faraq i.e. three Sas of rice; but he departed; leaving it i.e. his wages. I sowed that Faraq of rice and with its yield I bought cows for him. Later on when he came to me asking for his wages; I said to him ; Go to those cows and drive them away. He said to me; But you have to pay me only a Faraq of rice; I said to him; Go to those cows and take them; for they are the product of that Faraq of rice. So he drove them. O Allah! If you consider that I did that for fear of You; then please remove the rock. The rock shifted a bit from the mouth of the cave. The second one said; O Allah; You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came; they had slept; while my wife and children were crying with hunger. I used not to let them i.e. my family drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it; I kept on waiting for them to wake till it dawned. O Allah! If You consider that I did that for fear of you; then please remove the rock. So the rock shifted and they could see the sky through it. The third one said; O Allah! You know that I had a cousin i.e. my paternal uncle daughter who was most beloved to me and I sought to seduce her; but she refused; unless I paid her one-hundred Dinars i.e. gold pieces. So I collected the amount and brought it to her; and she allowed me to sleep with her. But when I sat between her legs; she said; Be afraid of Allah; and do not deflower me but legally. I got up and left the hundred Dinars for her. O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out of the cave. | The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on The tale of the Cave in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4845 | Narrated Abu Dhar: Once; while I was in the company of the Prophet; he saw the mountain of Uhud and said; I would not like to have this mountain turned into gold for me unless nothing of it; not even a single Dinar remains of it with me for more than three days i.e. I will spend all of it in Allah Cause ; except that Dinar which I will keep for repaying debts. Then he said; Those who are rich in this world would have little reward in the Hereafter except those who spend their money here and there in Allah Cause ; and they are few in number. Then he ordered me to stay at my place and went not far away. I heard a voice and intended to go to him but I remembered his order; Stay at your place till I return. On his return I said; O Allah Messenger ﷺ ! What was that noise which I heard? He said; Did you hear anything? I said; Yes. He said; Gabriel came and said to me; Whoever amongst your followers dies; worshipping none along with Allah; will enter Paradise. I said; Even if he did such-and-such things i.e. even if he stole or committed illegal sexual intercourse He said; Yes. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Repayment of debts in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4981 | Narrated Jabir Bin Abdullah: I was accompanying the Prophet ﷺ on a journey and was riding a slow camel that was lagging behind the others. The Prophet ﷺ passed by me and asked; Who is this? I replied; Jabir Bin Abdullah. He asked; What is the matter; why are you late ? I replied; I am riding a slow camel. He asked; Do you have a stick? I replied in the affirmative. He said; Give it to me. When I gave it to him; he beat the camel and rebuked it. Then that camel surpassed the others thenceforth. The Prophet ﷺ said; Sell it to me. I replied; It is a gift for you; O Allah Messenger ﷺ. He said; Sell it to me. I have bought it for four Dinars gold pieces and you can keep on riding it till Medina. When we approached Medina; I started going towards my house. The Prophet ﷺ said; Where are you going? I Sad; I have married a widow. He said; Why have you not married a virgin to fondle with each other? I said; My father died and left daughters; so I decided to marry a widow an experienced woman to look after them. He said; Well done. When we reached Medina; Allah Messenger ﷺ said; O Bilal; pay him the price of the camel and give him extra money. Bilal gave me four Dinars and one Qirat extra. A sub-narrator said : Jabir added; The extra Qirat of Allah Messenger ﷺ never parted from me. The Qirat was always in Jabir Bin Abdullah purse. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on If someone deputes a person to give something in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4992 | Narrated Abu Huraira: The Prophet ﷺ said; An Israeli man asked another Israeli to lend him one thousand Dinars. The second man required witnesses. The former replied; Allah is sufficient as a witness. The second said; I want a surety. The former replied; Allah is sufficient as a surety. The second said; You are right; and lent him the money for a certain period. The debtor went across the sea. When he finished his job; he searched for a conveyance so that he might reach in time for the repayment of the debt; but he could not find any. So; he took a piece of wood and made a hole in it; inserted in it one thousand Dinars and a letter to the lender and then closed i.e. sealed the hole tightly. He took the piece of wood to the sea and said. O Allah! You know well that I took a loan of one thousand Dinars from so-and-so. He demanded a surety from me but I told him that Allah Guarantee was sufficient and he accepted Your guarantee. He then asked for a witness and I told him that Allah was sufficient as a Witness; and he accepted You as a Witness. No doubt; I tried hard to find a conveyance so that I could pay his money but could not find; so I hand over this money to You. Saying that; he threw the piece of wood into the sea till it went out far into it; and then he went away. Meanwhile he started searching for a conveyance in order to reach the creditor country. One day the lender came out of his house to see whether a ship had arrived bringing his money; and all of a sudden he saw the piece of wood in which his money had been deposited. He took it home to use for fire. When he sawed it; he found his money and the letter inside it. Shortly after that; the debtor came bringing one thousand Dinars to him and said; By Allah; I had been trying hard to get a boat so that I could bring you your money; but failed to get one before the one I have come by. The lender asked; Have you sent something to me? The debtor replied; I have told you I could not get a boat other than the one I have come by. The lender said; Allah has delivered on your behalf the money you sent in the piece of wood. So; you may keep your one thousand Dinars and depart guided on the right path. | The Chapter on Financial Transactions And Loans in HodHood Indexing, Chapter on AlKafala in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5131 | Narrated Amr Bin AlSharid: While I was standing with Saad Bin Abi Waqqas; AlMiswar Bin Makhrama came and put his hand on my shoulder. Meanwhile Abu Rafi; the freed slave of the Prophet ﷺ came and asked Saad to buy from him the two dwellings which were in his house. Saad said; By Allah I will not buy them. AlMiswar said; By Allah; you shall buy them. Saad replied; By Allah; I will not pay more than four thousand Dirhams by installments. Abu Rafi said; I have been offered five hundred Dinars for it and had I not heard the Prophet ﷺ saying; The neighbor has more right than anyone else because of his nearness; I would not give them to you for four-thousand Dirhams while I am offered five-hundred Dinars one Dinar equals ten Dirhams for them. So; he sold it to Sad. | The Chapter on Slave As A Property in HodHood Indexing, Chapter on The partner should inform his partner before selling in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5446 | Narrated Ibn Shihab: that Malik Bin Aus said; I was in need of change for one-hundred Dinars. Talha Bin Ubaidullah called me and we discussed the matter; and he agreed to change my Dinars. He took the gold pieces in his hands and fidgeted with them; and then said; Wait till my storekeeper comes from the forest. Umar was listening to that and said; By Allah! You should not separate from Talha till you get the money from him; for Allah Messenger ﷺ said; The selling of gold for gold is Riba usury except if the exchange is from hand to hand and equal in amount; and similarly; the selling of wheat for wheat is Riba usury unless it is from hand to hand and equal in amount; and the selling of barley for barley is usury unless it is from hand to hand and equal in amount; and dates for dates; is usury unless it is from hand to hand and equal in amount | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling of barley for barley in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5450 | Narrated Abu Salih AlZaiyat: I heard Abu Saeed AlKhudri saying; The selling of a Dinar for a Dinar; and a Dirham for a Dirham is permissible. I said to him; Ibn Abbas does not say the same. Abu Saeed replied; I asked Ibn Abbas whether he had heard it from the Prophet ﷺ s or seen it in the Holy Book. Ibn Abbas replied; I do not claim that; and you know Allah Messenger ﷺ better than I; but Usama informed me that the Prophet had said; There is no Riba in money exchange except when it is not done from hand to hand i.e. when there is delay in payment. | The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on Selling of Dinar for Dinar on credit in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18301 | Uthman Bin Affan reported Allah Messenger ﷺ as saying: Do not sell a dinar for two dinars and one dirham for two dirhams. | Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-18312 | Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: Let dinar be exchanged for dinar; with no addition on either side and dirham be exchanged for dirham with no addition on either side. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-18319 | Fadila Bin Ubaid Allah be pleased with him reported: I bought on the day of the Victory of Khaibar a necklace for twelve dinars gold coins. It was made of gold studded with gems. I separated gold from gems in it; and found gold of more worth than twelve dinars. I made a mention of it to Allah Apostle ﷺ ; whereupon he said: It should not be sold unless it is separated. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-19147 | Abu Huraira reported Allah Messenger ﷺ as saying: Iraq would withhold its dirhams and qafiz; Syria would withhold its mudd and dinar and Egypt would withhold its irdab and dinar and you would recoil to that position from where you started and you would recoil to that position from where you started and you would recoil to that position from where you started; the bones and the flesh of Abu Huraira would bear testimony to it. | The Chapter on Pulpit And Khutba And Alkabbah in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-21938 | Abu Huraira reported that the Prophet ﷺ said: Nothing is more delighting to me than this that Uhud should be of gold for me; and no dinar is left with me out of it before three nights pass except a dinar which I would set Aasi de for the repayment of debt upon me. | The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-21946 | Thauban reported Allah Messenger ﷺ as saying: The most excellent dinar is one that a person spends on his family; and the dinar which he spends on his animal in Allah path; and the dinar he spends on his companions in Allah path. Abu Qilaba one of the narrators said: He the narrator started with family; and then Abu Qilaba said: Who is the person with greater reward than a person who spends on young members of his family and thus preserves saves them from want and by virtue of which Allah brings profit for them and makes them rich. | The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on 12 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10177 | Ali Bin Abi Talib said: When the following was revealed: O you who believe! When you consult the Messenger in private; spend something in charity before your private consultation. The Prophet said to me: What do you think? A dinar? I said: They will not be able to. He said: Then half a Dinar? I said: They will not be able. He said: Then how much? I said A barely corn. He said: You made it too little. He said: So the Ayah was revealed: Are you afraid of spending in charity before your private consultation? He said: It was about my case for which Allah lightened the burden upon this Ummah. | The Chapter on Revelation And Quraish in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10608 | Thawban narrated that the Messenger of Allah said: The most virtuous of the Dinar is the Dinar spent by a man on his dependants; and the Dinar spent by a man on his beast in the Cause of Allah; and the Dinar spent by a man on his companions in the Cause of Allah. Abu Qilabah one of the narrators said: He began with the dependants. Then he said: And which man is greater in reward than a man who spends upon his depandants; having little ones by which Allah causes him to abstain from the unlawful and by which Allah enriches him. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on What Has Been Related About Spending On The Family in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7426 | Ibn Abbas narrated that : the Prophet said: When the blood is red then give a Dinar. And when the blood is yellow then half Dinar. | Chapter on What Has Been Related About The Atonement For That in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7729 | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on What Has Been Related About Exchange in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7742 | Narrated Fadalah Bin Ubaidah: On the Day of Khaibar I purchased a necklace that contained gold and jewels for twelve Dinar. I separated it and found that it was worth more than twelve Dinar. I mentioned that to the Prophet ﷺ and he said: Do not sell it until it is separated. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on What Has Been Related About Selling A Necklace Containing Gold And Jewels in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7745 | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Contingent Purchases And Sales in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7746 | Narrated Urwah AlBariqi: The Messenger of Allah ﷺ gave me on Dinar to purchase a sheep for him. So I purchased two sheeps for him; and I sold one of them for a Dinar. So I returned with the sheep and the Dinar to the Prophet ﷺ ; and I mentioned what had happened and he said: May Allah bless you in your business dealings. After that we went to Kunasah in AlKufah; and he made tremendous profits. He was among the wealthiest of the people in AlKufah. | The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on Contingent Purchases And Sales in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11469 | It was narrated from Ibn Abbas from the Prophet ﷺ concerning a man who has had intercourse with his wife while she was menstruating: Let him give a Dinar or half a Dinar in charity. | The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on Mentioning What Is Required Of A Persom Who Had Intercourse With His Wife During Her Period While Knowing That Allah Has Forbidden That in Sunan AlNasai | |
| SunanAlNasai-017-001-11906 | It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: No one of you disputes more intensely for something that is rightly his in this world; than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: Our Lord; our brothers used to pray with us and fast with us; and perform Hajj with us; and you have caused them to enter the Fire? He will say: Go and bring forth whomever you recognize among them. So they will go to them; and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins; and some among them those whom it has taken up to his ankles. They will bring them forth; then they will say: Our Lord; we have brought forth those whom You commanded us to bring forth. He will say: Bring forth everyone in whose heart is faith the weight of a Dinar. Then He will say: Everyone in whose heart is faith the weight of half a Dinar; until He will say: In whose heart is faith the weight of the smallest speck. Abu Saeed said: Whoever does not believe this; let him read the Verse: Verily; Allah forgives not that partners should be set up with Him in worship ; but He forgives except that anything else to whom He wills up to a tremendous sin. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai | |
| SunanAlNasai-017-001-12119 | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai | ||
| SunanAlNasai-017-001-12232 | It was narrated from Aisha that the Messenger of Allah said: The thief hand is not to be cut off except for the price of a shield; one-third of a Dinar or half of Dinar; or more. | The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on Mentioning the Differences Reported from AlZuhri in Sunan AlNasai | |
| SunanAlNasai-017-001-12733 | It was narrated from Ibn Abbas from the Prophet ﷺ concerning a man who has had intercourse while she was menstruating: Let him give a Dinar or half a Dinar in charity. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13107 | It was narrated from Abu Huraira that the Messenger of Allah said: Dinar for Dinar Dirham for Dirham; no difference between them. | Chapter on Selling Dinars For Dinars in Sunan AlNasai | |
| SunanAlNasai-017-001-13108 | It was narrated that Mujahid said: Umar said: Dinar for Dinar; Dirham for Dirham; no difference between them; this is the obligation that our Prophet enjoined upon us. | The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on Selling Dirhams For Dirhams in Sunan AlNasai | |
| SunanAlNasai-017-001-13113 | It was narrated the Fadalah Bin Ubaid said: On the Day of Khaibar I bought a necklace containing gold and ggems for twelve Dinars. The I took it apart and found that it contatined more than twelve Dinars. Mentiion of that was made to the Prophet and he said: It should not be sold until it is taken apart. | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on Selling a Necklace Containing Games And Gold For Gold in Sunan AlNasai | |
| SunanAlNasai-017-001-13122 | It was narrated that Ibn Umar said: I used to sell camels at AlBaqi and I would sell Dinars in exchange for Dirhams. I came to the Prophet in the house of Hafsah and said: O Messenger of Allah; I want to ask you: I sell camels in AlBaqi and I sell Dinars in exchange for Dirhams. He said: There is nothing wrong with it if you take the price on that day; unless you depart when there is still unfinished business between you both buyer and seller. | The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on Selling Silvder For Gold And Selling Gold For Silver in Sunan AlNasai | |
| SunanAlNasai-017-001-13124 | It was narrated from Saeed Bin Jubair that: he did not like to exchange Dinars for Dirhams or Dirhams for Dinars. | Chapter on Exchanging Silver For Gold And Gold For Silver And Mentioning The Different Wordings Reported In The Narration Of Ibn Umar in Sunan AlNasai | |
| SunanAlNasai-017-001-14319 | It was narrated that Aisha said: The Messenger of Allah did not leave behind a Dirham or a Dinar; or a sheep or a camel; and he did not leave any will. Jafar did not mention Dinar or Dirham. | The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Did The Prophet Make A Will in Sunan AlNasai | |
| SunanAlNasai-017-001-16540 | It was narrated that Samurah Bin Jundub said: The Messenger of Allah ﷺ said: Whoever misses jumuah with no excuse; let him give a dinar in charity; and if he cannot afford that; then half a dinar. | The Chapter on Good Manners And The Companions in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-16541 | It was narrated from Samurah that: The Prophet ﷺ said: Whoever misses jumuah deliberately; he has to give a dinar; and if he cannot afford that; then half a dinar. At another place; it is not mentioned: Deliberately. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24572 | Narrated Abu Saeed AlKhudri: Ali Ibn Abu Talib found a dinar and he took it to Fatimah. She asked the Messenger of Allah ﷺ about it. He said: This is Allah provision. Then the Messenger of Allah ﷺ ate out of the food bought with it ; and Ali and Fatimah also ate out of that food. But afterwards a woman came crying out about the dinar. The Prophet ﷺ said: Pay the dinar; Ali. | The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24573 | Narrated Ali Ibn Abu Talib: Bilal Ibn Yahya AlAbsi said: Ali found a dinar and purchased some flour with it. The seller of the flour recognised him and returned the dinar to him. Ali took it; deducted two qirat carat from it; and purchased meat with it. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24574 | Sahl Bin Sad said : Ali Bin Abi Talib entered upon Fatimah whileHassan and Husain were crying. He asked: Why are they crying? She replied: Due to hunger. Ali went out and found a dinar in the market. He then came to Fatima and told her about it. She said: Go to such and such a Jew and get some flour for us. He came to the Jew and purchased flour with it. He said : Are you the son-in-law of him who believes that he is the Messenger of Allah. He said : Yes. The Jew said : Have your dinar with you and you will get the flour. Ali then went out and came to Fatima. He told her about the matter. She then said: Go to such and such a butcher and get some meat for us for a dirham. Ali went out and pawned the dinar for a dirham with him and got the meat; and brought it to her. She then kneaded the flour; put the utensil on fire and baked the bread. She sent for her father : i.e. the Prophet SWAS. He came to them. She said to him : Messenger of Allah; I tell you all the matter. If you think it is lawful for us; we shall eat it and you will eat with us. She said: The matter is such and such. He said: eat in the name of Allah. So they ate it. While they were eating at their place; a boy cried adguring in the name of Allah and Islam: He was searching the dinar. The Messenger of Allah SWAS commanded and he was called in. He asked him. The boy replied; I lost it somewhere in the market. The Prophet SWAS said : Ali; go to the butcher and tell him that the Messenger of Allah SWAS has asked you : send the dinar to me and one dirham of yours will be due on me. The butcher returned it and the Messenger of Allah SWAS handed it to him the boy. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25008 | Narrated Abdullah Ibn Abbas: If a man has sexual intercourse with menstruating woman during her bleeding; he should give one dinar as sadaqah; and if he does so when bleeding has stopped; he should give half a dinar as sadaqah. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on Regarding The Penalty For The One Who Approaches His Wife While She Is Menstruating in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25169 | Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: When you possess two hundred dirhams and one year passes on them; five dirhams are payable. Nothing is incumbent on you; that is; on gold; till it reaches twenty dinars. When you possess twenty dinars and one year passes on them; half a dinar is payable. Whatever exceeds; that will be reckoned properly. The narrator said: I do not remember whether the words that will be reckoned properly were uttered by All himself or he attributed them to the Prophet ﷺ. No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb sub-narrator added to this tradition from the Prophet ﷺ : No zakat is payable on property until a year passes away on it. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25421 | Narrated Abdullah Ibn Umar: Umar Ibn AlKhattab named a bukhti camel for sacrifice at hajj. He was offered three hundred dinars for it as its price. He came to the Prophet ﷺ and said: Messenger of Allah; I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No; sacrifice it.Abu Dawud said: This was due to the fact that Umar had made an incision in hump. | The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on On Substituting The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25759 | Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah ﷺ was eight hundred dinars or eight thousand dirhams; and the blood-money for the people of the Book was half of that for Muslims. He said: This applied till Umar Allah be pleased with him became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars; for those who possessed silver at twelve thousand dirhams ; for those who possessed cattle at two hundred cows; for those who possessed sheep at two thousand sheep; and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis protected people as it was; not raising it in proportion to the increase he made in the blood-wit. | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on The Amount Of The Diyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26420 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said about a person who had intercourse with his wife while she was menstruating: He must give one dinar or half a dinar in alms.Abu Dawud said: The correct version says si: One dinar or half a dinar. Shubah a narrator did not sometimes narrate this tradition as a statement of the Prophet ﷺ. | The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on Intercourse With Menstruating Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26421 | Ibn Abbas said: If one has intercourse in the beginning of the menses; one should give one dinar; in case one has intercourse towards the end of the menses; then half a dinar should be given | The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on Intercourse With Menstruating Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26422 | Ibn Abbas reported the Prophet ﷺ as saying; when a man has intercourse with his wife while she is menstruating; he must give half a dinar in alms.Abu Dawud said; Ali Bin Budhaimah reported similarly on the authority of Miqsam from the Prophet ﷺ. AlAwzaI narrated from Yazid Bin Abi Malik; from Abd AlHamid Bin Abdulrahman from the Prophet ﷺ ; He ordered him to give two fifth of a dinar in alms. But this is a chain where two narrators Miqsam and Ibn Abbas are missing. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Intercourse With Menstruating Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26580 | Aisha reported the prophet ﷺ as saying : A thiefs hand should be cut off for a quarter of a dinar and upwards.Ahmed Bin Salih said: The amputation of a thiefs hand is for a quarter of a dinar and upwards. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on For what the hand of a thief is to be cut off in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28031 | Narrated Samurah Ibn Jundub: The Prophet ﷺ said: If anyone omits the Friday prayer without excuse; he must give a dinar in alms; or if he does not have as much; then half a dinar.Abu Dawud said: Khalid Bin Qais reported this tradition in this manner; but he disagreed in respect of chain of transmitters and agreed in respect of the text. | The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on The Expiation Of One Who Leaves It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28297 | Narrated Amr Bin Shuaib: On his father authority; told that his grandfather reported the Prophet ﷺ said: If any slave entered into an agreement to buy his freedom for one hundred uqiyahs and he pays them all but ten; he remains a slave until he pays the remaining ten ; and if a slave entered into an agreement to purchase his freedom for one hundred dinars; and he pays them all but ten dinars; he remains a slave until he pays the remaining ten.Abu Dawud said: This narrator Abbas AlJariri is not the same person. They said: It is misunderstanding. He is some other narrator. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If A Mukathib Pays Part Of His Contract Of Manumission Then Becomes Incapacitated Or Dies in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28842 | Narrated Fudalah Bin Ubaid: At the battle of Khaibar I bought a necklace in which there were gold and pearls for twelve dinars. I separated them and found that its worth was more than twelve dinars. So I mentioned that to the Prophet ﷺ who said: It must not be sold till the contents are considered separately. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Regarding Jewelry On Swords Being Sold For Dirhams in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28843 | Narrated Fudalah Bin Ubaid: We were with the Messenger of Allah ﷺ at the battle of Khaibar. We were selling to the Jews one uqiyah of gold for one dinar. The narrators other than Qutaibah said: for two or three dinars. Then both the versions agreed. The Messenger of Allah ﷺ said: Do not sell gold except with equal weight. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Regarding Jewelry On Swords Being Sold For Dirhams in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28844 | Narrated Abdullah Ibn Umar: I used to sell camels at AlBaqi for dinars and take dirhams for them; and sell for dirhams and take dinars for them. I would take these for these and give these for these. I went to the Messenger of Allah ﷺ who was in the house of Hafsah. I said: Messenger of Allah ; take it easy; I shall ask you a question : I sell camels at AlBaqi. I sell them for dinars and take dirhams and I sell for dirhams and take dinars. I take these for these; and give these for these. The Messenger of Allah ﷺ then said: There is no harm in taking them at the current rate so long as you do not separate leaving something to be settled. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on Regarding Paying With Gold For A Price In Silver in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28874 | Narrated Urwah Ibn AbulJad AlBariqi: The Prophet ﷺ gave him a dinar to buy a sacrificial animal or a sheep. He bought two sheep; sold one of them for a dinar; and brought him a sheep and dinar. So he invoked a blessing on him in his business dealing; and he was such that if had he bought dust he would have made a profit from it. | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on Regarding An Agent Doing Something Other Than What He Was Instructed To Do in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28876 | Narrated Hakim Ibn Hizam: The Messenger of Allah ﷺ sent with him a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar; sold it for two and then returned and bought a sacrificial animal for a dinar for him and brought the extra dinar to the Prophet ﷺ. The Prophet ﷺ gave it as alms sadaqah and invoked blessing on him in his trading. | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on Regarding An Agent Doing Something Other Than What He Was Instructed To Do in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29243 | Narrated Umar Ibn Abd AlAziz: AlMughirah Ibn Shubah said: Umar Ibn Abd AlAziz gathered the family of Marwan when he was made caliph; and he said: Fadak belonged to the Messenger of Allah ﷺ ; and he made contributions from it; showing repeated kindness to the poor of the Banu Hashim from it; and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her; but he refused. That is how matters stood during the lifetime of the Messenger of Allah ﷺ till he passed on i.e. died. When Abu Bakr was made ruler he administered it as the Prophet ﷺ had done in his lifetime till he passed on. Then when Umar Ibn AlKhattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief; and it afterwards came to Umar Ibn Abd AlAziz. Umar Ibn Abd AlAziz said: I consider I have no right to something which the Messenger of Allah ﷺ refused to Fatimah; and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah ﷺ.Abu Dawud said: When Umar Bin Abd AlAziz was made caliph its revenue was forty thousand dinars; and when he died its revenue was four hundred dinars. Had he remained alive; it would have been less than it. | The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29306 | Abu Huraira reported the Messenger of Allah ﷺ as saying Iraq will prevent its measure qafiz and dirham. Syria will prevent its measure mudi and dinar. Egypt will prevent its measure irdabb and dinar. Then you will return to the position where you started. Zuhair said this three times. The flesh and blood of Abu Huraira witnessed it. | The Chapter on Assignments And Benefits in HodHood Indexing, Chapter on Making Endowments Of The Lands Of AlSawad And The Lands That Were Conquered By Force in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34451 | Yahya related to me from Malik from Abdullah Ibn Dinar from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; used to pray on his mount while travelling; whichever way it was facing. Abdullah Ibn Dinar said; Abdullah Ibn Umar would also do that. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, The Book of Tahajjud in Muwata Malik | |
| MuwataMalik-017-001-34805 | Malik spoke about a mudabbar who said to his master; Free me immediately and I will give fifty dinars which I will have to pay in instalments. His master said; Yes. You are free and you must pay fifty dinars; and you will pay me ten dinars every year. The slave was satisfied with this. Then the master dies one; two or three days after that. He said; The freeing is confirmed and the fifty dinars become a debt against him. His testimony is permitted; his inviolability as a free man is confirmed; as are his inheritance and his liability to the full hudud punishments. The death of his master; however; does not reduce the debt for him at all. Malik said that if a man who made his slave a mudabbar died and he had some property at hand and some absent property; and in the property at hand there was not enough in the third he was allowed to bequeath to cover the value of the mudabbar; the mudabbar was kept there together with this property; and his tax kharaj was gathered until the master absent property was clear. Then if a third of what his master left would cover his value; he was freed with his property and what had gathered of his tax. If there was not enough to cover his value in what his master had left; as much of him was freed as the third would allow; and his property was left in his hands. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34852 | Yahya related to me from Malik that Rabia Ibn Abi Abdulrahman said; The slave of fair complexion and excellence is estimated at fifty dinars or six hundred dirhams. The blood-money of a free muslim woman is five hundred dinars or six thousand dirhams. Malik said; The blood-money of the foetus of a free woman is a tenth of her blood-money. The tenth is fifty dinars or six hundred dirhams. Malik said; I have not heard anyone dispute that there is no slave in compensation for the foetus until it leaves its mother womb and falls still-born from her womb. Malik said; I heard that if the foetus comes out of its mother womb alive and then dies; the full blood-money is due for it. Malik said; The foetus is not alive unless it cries at birth. If it comes out of its mother womb and cries out and then dies; the complete blood-money is due for it. We think that the slave- girl foetus has a tenth of the price of the slave-girl. Malik said; When a woman murders a man or woman; and the murderess is pregnant; retaliation is not taken against her until she has given birth. If a woman who is pregnant is killed intentionally or unintentionally; the one who killed her is not obliged to pay anything for her foetus. If she is murdered; then the one who killed her is killed and there is no blood-money for her foetus. If she is killed accidentally; the tribe obliged to pay on behalf of her killer pays her blood-money; and there is no blood-money for the foetus. Yahya related to me; Malik was asked about the foetus of the christian or jewish woman which was aborted. He said; I think that there is a tenth of the blood-money of the mother for it. | The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34893 | Yahya said that he heard Malik speak about a man who bought goods - animals or clothes or wares; and the sale was found not to be permitted so it was revoked and the one who had taken the goods was ordered to return the owner his goods. Malik said; The owner of the goods only has their value on the day they were taken from him; and not on the day they are returned to him. That is because the man is liable for them from the day he took them and whatever loss is in them after that is against him. For that reason; their increase and growth are also his. A man may take the goods at a time when they are selling well and are in demand; and then have to return them at a time when they have fallen in price and no one wants them. For instance; the man may take the goods from the other man; and sell them for ten dinars or keep them while their price is that. Then he may have to return them while their price is only a dinar. He should not go off with nine dinars from the man property. Or perhaps they are taken by the man; and he sells them for a dinar or keeps them; while their price is only a dinar; then he has to return them; and their value on the day he returns them is ten dinars. The one who took them does not have to pay nine dinars from his property to the owner. He is only obliged to pay the value of what he took possession of on the day it was taken. He said; Part of what clarifies this is that when a thief steals goods; only their price on the day he stole them is looked at. If cutting off the hand is necessary because of it; that is done. If the cutting off is delayed; either because the thief is imprisoned until his situation is examined or he flees and then is caught; the delay of the cutting off of the hand does not make the hadd; which was obliged for him on the day he stole; fall from him even if those goods become cheap after that. Nor does delay oblige cutting off the hand if it was not obliged on the day he took those goods; even if they become expensive after that. | The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34918 | Yahya said that he heard Malik speak about someone who pledged goods as security for a loan; and they perished with the broker. The one who took out the loan confirmed its specification. They agreed on the amount of the loan; but challenged each other about the value of the pledge; the pledger saying that it had been worth twenty dinars; whilst the broker said that it had been worth only ten; and that the amount loaned on security was twenty dinars. Malik said; It is said to the one in whose hand the pledge is; describe it. If he describes it he is made to take an oath on it and then the people of experience evaluate that description. If the value is more than what was loaned on security for it; it is said to the broker; Return the rest of his due to the pledger. If the value is less than what was loaned on security for it; the broker takes the rest of his due from the pledger. If the value is the exact amount of the loan; the pledge is compensated for by the loan. Yahya said that he heard Malik say; What is done in our community about two men who have a dispute about an amount of money loaned on the security of a pledge - the pledger claiming that he pledged it for ten dinars and the broker insisting that he took the pledge as security for twenty dinars; and the pledge is clearly in the possession of the broker - is that the broker is made to take an oath when the value of the pledge is fully known. If the value of the pledge is exactly what he swore that he had loaned on security for it; the broker takes the pledge as his right. He is more entitled to take precedence with an oath since he has possession of the pledge. If the owner of the pledge wants to give him the amount which he swore that he was owed; he can take the pledge back. If the pledge is worth less than the twenty dinars he loaned; then it is said to the pledger; Either you give him what he has sworn to and take your pledge back; or you swear to what you said you pledged it for. If the pledger takes the oath; then what the broker has increased over the value of the pledge will become invalid. If the pledger does not take an oath; he must pay what the broker swore to. Malik said; If a pledge given on security for a loan perishes; and both parties deny each other rights; with the broker who is owed the loan saying that he gave twenty dinars; and the pledger who owes the loan saying that he was given only ten; and with the broker who is owed the loan saying the pledge was worth ten dinars; and the broker who owes the loan saying it was worth twenty; then the broker who is owed the loan is asked to describe the pledge. If he describes it; he must take an oath on its description. Then people with experience of it evaluate that description. If the value of the pledge is estimated to be more than what the broker claims it was; he takes an oath as to what he claimed; and the pledger is given what is over from the value of the pledge. If its value is less than what the broker claims of it; he is made to take an oath as to what he claims is his. Then he demands settlement according to the actual value of the pledge. The one who owes the loan is then made to take an oath on the extra amount which remains owing against him to the claimant after the price of the pledge is reached. That is because the broker becomes a claimant against the pledger. If he takes an oath; the rest of what the broker swore to of what he claimed above the value of the pledge is invalidated. If he draws back; he is bound to pay what remains due to the broker after the value of the pledge. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34931 | Yahya said that he heard Malik say; The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims; My father confirmed that so-and- so was his son; is that the relationship is not established by the testimony of one man; and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father property. The one testified for is only given his due from the share of the testifier. Malik said; An example of this is that a man dies leaving two sons; and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related; had he been related. If the other confirms him; he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms; the amount according to her share of the full debt; had it been confirmed against all the heirs. If the woman inherits an eighth; she pays the creditor an eighth of his debt. If a daughter inherits a half; she pays the creditor half of his debt. Whichever women confirm him; pay him according to this. Malik said; If a man testimony is in agreement with what the woman testified to; that so- and-so had a debt against his father; the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man testimony is allowed and the creditor must take an oath with the testimony of his witness; and take all his due. If he does not take an oath; he only takes from the inheritance of the one who confirmed him according to his share of the debt; because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34980 | Malik spoke to me about a man who wrote a kitaba for his slave for gold or silver and stipulated against him in his kitaba a journey; service; sacrifice or similar; which he specified by its name; and then the mukatab was able to pay all his instalments before the end of the term. He said; If he pays all his instalments and he is set free and his inviolability as a free man is complete; but he still has this condition to fulfil; the condition is examined; and whatever involves his person in it; like service or a journey etc.; is removed from him and his master has nothing in it. Whatever there is of sacrifice; clothing; or anything that he must pay; that is in the position of dinars and dirhams; and is valued and he pays it along with his instalments; and he is not free until he has paid that along with his instalments. Malik said; The generally agreed-on way of doing things among us about which there is no dispute; is that a mukatab is in the same position as a slave whom his master will free after a service of ten years. If the master who will free him dies before ten years; what remains of his service goes to his heirs and his wala goes to the one who contracted to free him and to his male children or paternal relations. Malik spoke about a man who stipulated against his mukatab that he could not travel; marry; or leave his land without his permission; and that if he did so without his permission it was in his power to cancel the kitaba. He said; If the mukatab does any of these things it is not in the man power to cancel the kitaba. Let the master put that before the Sultan. The mukatab; however; should not marry; travel; or leave the land of his master without his permission; whether or not he stipulates that. That is because the man may write a kitaba for his slave for 100 dinars and the slave may have 1000 dinars or more than that. He goes off and marries a woman and pays her bride-price which sweeps away his money and then he cannot pay. He reverts to his master as a slave who has no property. Or else he may travel and his instalments fall due while he is away. He cannot do that and kitaba is not to be based on that. That is in the hand of his master. If he wishes; he gives him permission in that. If he wishes; he refuses it. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-35013 | Yahya said that Malik spoke about an investor who put qirad money with an agent who bought goods with it; and the investor told him to sell them. The agent said that he did not see any way to sell at that time and they quarrelled about it. He said; One does not look at the statement of either of them. The people of experience and insight concerning such goods are asked about these goods. If they can see anyway of selling them they are sold for them. If they think it is time to wait; they should wait. Malik spoke about a man who took qirad money from an investor and used it and when the investor asked him for his money; he said that he had it in full. When he held him to his settlement he admitted that Such-and-such of it was lost with me; and he named an amount of money. I told you that so that you would leave it with me. Malik said; He does not benefit by denying it after he had confirmed that he had it all. He is answerable by his confession against himself unless he produces evidence about the loss of that property which confirms his statement. If he does not produce an acceptable reason he is answerable by his confession; and his denial does not avail him. Malik said; Similarly; had he said; I have had such-and-such a profit from the capital; and then the owner of the capital asked him to pay him the principal and his profit; and he said that he had not had any profit in it and had said that only so it might be left in his possession; it does not benefit him. He is taken to account for what he affirmed unless he brings acceptable proof of his word; so that the first statement is not binding on him. Malik spoke about an investor who put qirad money with an agent who made a profit with it. The agent said; I took the qirad from you provided that I would have two-thirds. The owner of the capital says; I gave you a qirad provided that you had a third. Malik said; The word is the word of the agent; and he must take an oath on that if what he says resembles the known practice of qirad or is close to it. If he brings a matter which is unacceptable and people do not make qirads like that; he is not believed; and it is judged to be according to how a qirad like it would normally be. Malik spoke about a man who gave a man one hundred dinars as a qirad. He bought goods with it and then went to pay the one hundred dinars to the owner of the goods and found that they had been stolen. The investor says; Sell the goods. If there is anything over; it is mine. If there is a loss; it is against you because you lost it. The agent says; Rather you must fulfil what the seller is owed. I bought them with your capital which you gave me. Malik said; The agent is obliged to pay the price to the seller and the investor is told; If you wish; pay the hundred dinars to the agent and the goods are between you. The qirad is according to what the first hundred was based on. If you wish; you are free of the goods. If the hundred dinars are paid to the agent; it is a qirad according to the conditions of the first qirad. If he refuses; the goods belong to the agent and he must pay their price. Malik spoke about two people in a qirad who settled up and the agent still had some of the goods which he used - threadbare cloth or a waterskin or the like of that. Malik said; Any of that which is insignificant is of no importance and belongs to the agent. I have not heard anyone give a decision calling for the return of that. Anything which has a price is returned. If it is something which has value like an animal; camel; coarse cloth or the like of that which fetches a price; I think that he should return what he has remaining of such things unless the owner overlooks it. | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik | |
| MuwataMalik-017-001-35032 | Yahya related to me from Malik from a reliable source from Amr Ibn Shuayb from his father from his father father that the Messenger of Allah; may Allah bless him and grant him peace; forbade transactions in which nonrefundable deposits were paid. Malik said; That is; in our opinion; but Allah knows best; that for instance; a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal; I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you; then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal; then what I have given you is yours without liability on your part. Malik said; According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence; trading; shrewdness; and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves; two should not be bartered for one with a stated delay in the terms even if their racial type is different. Malik said; There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner. Malik said; An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar an uncertain transaction. It is not known whether the child will be male or female; good-looking or ugly; normal or handicapped; alive or dead. All these things will affect the price. Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed. Malik said; However; if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on credit terms; extended beyond the original term; that should not be done. It is disapproved of because it is as if; for instance; the seller is buying the one hundred dinars which is not yet due on a year credit term before the year expires for a slave-girl and ten dinars to be paid immediately or on credit term longer than the year. This falls into the category of selling gold for gold when delayed terms enter into it. Malik said that it was not proper for a man to sell a slave-girl to another man for one hundred dinars on credit and then to buy her back for more than the original price or on a credit term longer than the original term for which he sold her. To understand why that was disapproved of in that case; the example of a man who sold a slave-girl on credit and then bought her back on a credit term longer than the original term was looked at. He might have sold her for thirty dinars with a month to pay and then buy her back for sixty dinars with a year or half a year to pay. The outcome would only be that his goods would have returned to him just like they were and the other party would have given him thirty dinars on a month credit against sixty dinars on a year or half a year credit. That was not to be done. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-35058 | Malik said; There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted; the buyer has his gold back and there is no transaction between them. Malik said; There is no harm in everything which is taken right away as it is; like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full; the seller gives him back the portion of the gold that is owed to him; or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction; it is also disapproved. Delay and deferment are not permitted in it; and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer; but this is not to be from one specific orchard or from any specific ewes. Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms; good kabis palms; adhq palms and othertypes. The seller kept Aasi de from the sale the produce of a certain palm of his choice. Malik said; That is not good because if he does that; and keeps Aasi de; for instance; dates of the ajwa variety whose yield would be 15 sa; and he picks the dates of the kabis in their place; and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa; it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa; a heap of 10 sa of kabis; and a heap of 12 sa of cadhq; gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes. Malik said; That is not good. Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said; The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar worth of dates; he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar worth of dates; then he gets back the quarter which is owed to him; or they come to a mutual agreement; and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If; for instance; he prefers to take dry dates or some other goods; he takes them according to what is due. If he takes dry dates or some other goods; he should stay with him until he has been paid in full. Malik said; This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor; carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel; slave or house returns what remains of the rent of the camel; the hire of the slave or the rent of the house to the one who advanced him the money; and the owner reckons what will settle that up in full. If; for instance; he has provided half of what the man paid for; he returns the remaining half of what he advanced; or according to whatever amount is due. Malik said; Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold; whether it be slave; camel; or house; or in the case of dates; he starts to pick them as soon as he has paid the money. It is not good that there be any deferment or credit in such a transaction. Malik said; An example illustrating what is disapproved of in this situation is that; for instance; a man may say that he will pay someone in advance for the use of his camel to ride in the hajj; and the hajj is still some time off; or he may say something similar to that about a slave or a house. When he does that; he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin; he will take it by virtue of what he has already paid. If an accident; or death; or something happens to the camel; then he will get his money back and the money he paid in advance will be considered as a loan. Malik said; This is distinct from someone who takes immediate possession of what he rents or hires; so that it does not fall into the category of uncertainty; or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave; or slave-girl; and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract; he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves. Malik said; Someone who rents a specified slave; or hires a specified camel; for a future date; at which time he will take possession of the camel or slave; has not acted properly because he did not take possession of what he rented or hired; nor is he advancing a loan which the person is responsible to pay back. | The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35061 | Yahya related to me from Malik from Mousa Ibn Abi Tamim from Abul Hubab Said Ibn Yasar from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; A dinar for a dinar; a dirham for a dirham; no excess between the two. | The Chapter on Arab Tribes And Charity in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35063 | Yahya related to me from Malik from Humayd Ibn Qays AlMakki that Mujahid said; I was with Abdullah Ibn Umar and an artisan came to him and said; Abu Abdulrahman - I fashion gold and then sell what I have made for more than its weight. I take an amount equivalent to the work of my hand. Abdullah forbade him to do that; so the artisan repeated the question to him; and Abdullah continued to forbid him until he came to the door of the Masjid or to an animal that he intended to mount. Then Abdullah Ibn Umar said; A dinar for a dinar; and a dirham for a dirham. There is no increase between them. This is the command of ourProphet to us and our advice to you. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35064 | Yahya related to me from Malik that he had heard from his grandfather; Malik Ibn Abi Amir that Uthman Ibn Affan said; The Messenger of Allah; may Allah bless him and grant him peace; said to me; Do not sell a dinar for two dinars nor a dirham for two dirhams. | The Chapter on Granting Peace in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35068 | Yahya related to me from Malik that he had heard that AlOasim Ibn Muhammad said; Umar Ibn AlKhattab said; A dinar for a dinar; and a dirham for adirham; and a sa for a sa. Something to be collected later is not to be sold for something at hand. | The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35070 | Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Keeping gold and silver out of circulation is part of working corruption in the land. Malik said; There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery; there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat; dried dates; and such food-stuffs; which are sold without measuring; even though things like them are measured Malik spoke about buying a Quran; a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said; The value of the object bought with dinars; which has gold in it is looked at. If the value of the gold is up to one-third of the price; it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it; the value is looked at. If the value of the silver is one- third; it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35071 | Yahya related to me from Malik from Ibn Shihab from Malik Ibn Aus Ibn AlHadathan AlNasri that one time he asked to exchange 100 dinars. He said; Talha Ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand; and then said; I cant do it until my treasurer brings the money to me from AlGhaba. Umar Ibn AlKhattab was listening and Umar said; By Allah! Do not leave him until you have taken it from him! Then he said; The Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand. Malik said; When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it; the exchange of the dinars breaks down; and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. and Umar Ibn AlKhattab said; If someone asks you to wait to be paid until he has gone back to his house; do not leave him. When he returns a dirham to him from the exchange after he has left him; it is like a debt or something deferred. For that reason; it is disapproved of; and the exchange collapses. Umar Ibn AlKhattab wanted that all gold; silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale; whether it involved one commodity or different sorts of commodities. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35107 | Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it. Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit; that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten; it would be 15 on credit; and if he paid the ten; he would buy with it what was worth fifteen dinars on credit. Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah; may Allah bless him and grant him peace; forbade two sales in one sale. This was part of two sales in the one sale. Malik spoke about a man saying to another; I will either buy these fifteen sa of ajwa dates from you; or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar; and one of them is obliged to me. Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani; and left them and took fifteen sa of ajwa; or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of; and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35108 | Yahya related to me from Malik from Abu Hazim Ibn Dinar from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; forbade the sale with uncertainty in it. Malik said; An example of one type of uncertain transaction and risk is that a man intends the price of a stray animal or escaped slave to be fifty dinars. A man says; I will take him from you for twenty dinars. If the buyer finds him; thirty dinars goes from the seller; and if he does not find him; the seller takes twenty dinars from the buyer. Malik said; There is another fault in that. If that stray is found; it is not known whether it will have increased or decreased in value or what defects may have befallen it. This transaction is greatly uncertain and risky. Malik said; According to our way of doing things; one kind of uncertain transaction and risk is selling what is in the wombs of females - women and animals - because it is not known whether or not it will come out; and if it does come out; it is not known whether it will be beautiful or ugly; normal or disabled; male or female. All that is disparate. If it has that; its price is such-and-such; and if it has this; its price is such-and-such. Malik said; Females must not be sold with what is in their wombs excluded. That is that; for instance; a man says to another; The price of my sheep which has much milk is three dinars. She is yours for two dinars while I will have her future offspring. This is disapproved because it is an uncertain transaction and a risk. Malik said; It is not halal to sell olives for olive oil or sesame for sesame oil; or butter for ghee because muzabana comes into that; because the person who buys the raw product for something specified which comes from it; does not know whether more or less will come out of that; so it is an uncertain transaction and a risk. Malik said; A similar case is the selling of ben-nuts for ben-nut oil. This is an uncertain transaction because what comes from the ben-nut is ben-oil. There is no harm in selling ben-nuts for perfumed Bin because perfumed Bin has been perfumed; mixed and changed from the state of raw ben-nut oil. Malik; speaking about a man who sold goods to a man on the provision that there was to be no loss for the buyer; i.e. if the buyer could not re-sell the goods they could go back to the seller ; said; This transaction is not permitted and it is part of risk. The explanation of why it is so; is that it is as if the seller hired the buyer for the profit if the goods make a profit. If he sells the stock at a loss; he has nothing; and his efforts are not compensated. This is not good. In such a transaction; the buyer should have a wage according to the work that he has contributed. Whatever there is of loss or profit in those goods is for and against the seller. This is only when the goods are gone and sold. If they do not go; the transaction between them is null and void. Malik said; As for a man who buys goods from a man and he concludes the sale and then the buyer regrets and asks to have the price reduced and the seller refuses and says; Sell it and I will compensate you for any loss. There is no harm in this because there is no risk. It is something he proposes to him; and their transaction was not based on that. That is what is done among us. | The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35110 | Yahya related to me; that Malik said; The generally agreed on way of doing things among us about a man buying cloth in one city; and then taking it to another city to sell as a murabaha; is that he is not reckoned to have the wage of an agent; or any allowance for ironing; folding; straightening; expenses; or the rent of a house. As for the cost of transporting the drapery; it is included in the basic price; and no share of the profit is allocated to it unless the agent tells all of that to the investor. If they agree to share the profits accordingly after knowledge of it; there is no harm in that. Malik said; As for bleaching; tailoring; dyeing; and such things; they are treated in the same way as drapery. The profit is reckoned in them as it is reckoned in drapery goods. So if he sells the drapery goods without clarifying the things we named as not getting profit; and if the drapery has already gone; the transport is to be reckoned; but no profit is given. If the drapery goods have not gone the transaction between them is null and void unless they make a new mutual agreement on what is to be permitted between them. Malik spoke about an agent who bought goods for gold or silver; and the exchange rate on the day of purchase was ten dirhams to the dinar. He took them to a city to sell murabaha; or sold them where he purchased them according to the exchange rate of the day on which he sold them. If he bought them for dirhams and he sold them for dinars; or he bought them for dinars and he sold them for dirhams; and the goods had not gone then he had a choice. If he wished; he accepted to sell the goods and if he wished; he left them. If the goods had been sold; he had the price for which the salesman bought them; and the salesman was reckoned to have the profit on what they were bought for; over what the investor gained as profit. Malik said; If a man sells goods worth one hundred dinars for one hundred and ten; and he hears after that they are worth ninety dinars; and the goods have gone; the seller has a choice. If he likes; he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place; and he does not have more than that - and it is one hundred and ten dinars. If he likes; it is counted as profit against ninety unless the price his goods reached was less than the value. He is given the choice between what his goods fetch and the capital plus the profit; which is ninety-nine dinars. Malik said; If someone sells goods in murabaha and he says; It was valued at one hundred dinars to me. Then he hears later on; that it was worth one hundred and twenty dinars; the customer is given the choice. If he wishes; he gives the salesman the value of the goods on the day he took them; and if he wishes; he gives the price for which he bought them according to the reckoning of what profit he gives him; as far as it goes; unless that is less than the price for which he bought them; for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that. The owner of the goods came to seek extra; so the buyer has no argument against the salesman in that to make a reduction from the first price for which he bought it according to the list of contents. | The Chapter on Financial Transaction And Lands in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35113 | Malik related to me that he had heard that Abdullah Ibn Masud used to relate that the Messenger of Allah; may Allah bless him and grant him peace; said; When two parties dispute about a business transaction; the seller word is taken; or they make an agreement among themselves. Malik spoke about someone who sold goods to a man; and said at the contracting of the sale; I will sell to you provided I consult so-and-so. If he is satisfied; the sale is permitted. If he dislikes it; there is no sale between us. They made the transaction on that basis. Then the buyer regretted before the seller consulted the person. Malik said; That sale is binding on them according to what they described. The buyer has no right of withdrawal; and it is binding on him; if the person whom the seller stipulated to him; permits it. Malik said; The way of doing things among us about a man who buys goods from another and they differ about the price; and the seller says; I sold them to you for ten dinars; and the buyer says; I bought them from you for five dinars; is that it is said to the seller; If you like; give them to the buyer for what he said. If you like; swear by Allah that you only sold your goods for what you said. If he swears it is said to the buyer; Either you take the goods for what the seller said; or you swear by Allah that you bought them only for what you said. If he swears; he is free to return the goods. That is when each of them testifies against the other. | The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
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