Category:The Chapter on Live Stock And Charity in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. It was narrated that Aisha said The Messenger of Allah did not leave behind a Dinar or a Dirham or a sheep or a camel and he did not leave any will . SunanAlNasai-017-001-11977 Category:The Chapter on Live Stock And Charity in HodHood Indexing
2. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah then a Hiqqah should be accepted from him and he should give two sheep along with it if they are available or twenty Dirhams If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah then if should be accepted from him and the Zakah collector should give him twenty Dirhams or two sheep if they are available . SunanAlNasai-017-001-14717 Category:The Chapter on Live Stock And Charity in HodHood Indexing
3. It was narrated that Muadh said That when the Messenger of Allah sent him to Yemen he commanded him to take from every thirty cattle a male or female Tabi two year old and from every forty a Musinnah three year old and from every person who had reached the age of puberty a Dinar or is equivalent in Maafir . SunanAlNasai-017-001-14719 Category:The Chapter on Live Stock And Charity in HodHood Indexing
4. AlHajjaj Bin AlShair narrated to me Sulayman Bin Harb narrated to us Hammad Bin Zayd narrated to us he said Ayoub said Indeed I have a neighbor and he mentioned some of his virtues and continued even if he testified to me about two dates I would not see his testimony as permissible . SunanAlNasai-017-001-14725 Category:The Chapter on Live Stock And Charity in HodHood Indexing
5. Behold there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run . SahihMuslim-017-001-18349 Category:The Chapter on Live Stock And Charity in HodHood Indexing
6. Thereupon Imran got angry and said to the man Do you find in the Quran that one dirham is due on forty dirhams as Zakat and one goat is due on such and such number of goats and one camel will be due on such and such number of camels He replied No . SunanAbuDawoud-017-001-24605 Category:The Chapter on Live Stock And Charity in HodHood Indexing
7. It contained For five camels one goat is to be given for ten camels two goats are to be given for fifteen camels three goats are to be given for twenty camels four goats are to be given for twenty five to thirty five camels a camel in her second year is to be given . SunanAbuDawoud-017-001-25164 Category:The Chapter on Live Stock And Charity in HodHood Indexing
8. If the number exceeds by one up to seventy camels a camel in her fourth year is to be given if they exceed by one up to seventy five camels a camel in her fifth year is to be given if they exceed by one up to ninety camels two camels in their third year are to be given if they exceed by one up to one hundred and twenty two camels in their fourth year are to be given . SunanAbuDawoud-017-001-25164 Category:The Chapter on Live Stock And Charity in HodHood Indexing
9. Narrated Amr Bin Suhaib On his father authority said that his grandfather reported the Messenger of Allah ﷺ gave judgment that if anyone is killed accidentally his blood wit should be one hundred camels thirty camels which had entered their second year thirty camels which had entered their third year thirty camels which had entered their fourth year and ten male camels which had entered their third year . SunanAbuDawoud-017-001-25193 Category:The Chapter on Live Stock And Charity in HodHood Indexing
10. Narrated Abdullah Ibn Masud The Prophet ﷺ said The blood wit for accidental killing should be twenty camels which had entered their fourth year twenty camels which had entered their fifth year twenty camels which had entered their second year twenty camels which had entered their third year and twenty male camels which had entered their second year . SunanAbuDawoud-017-001-25209 Category:The Chapter on Live Stock And Charity in HodHood Indexing
11. It was narrated from Abdullah Bin Masud that the Messenger of Allah said The blood money of one who killed by mistake is twenty Hiqqah three year old she camels twenty Jadhaah four year old she camels twenty Bint Makhad one year old she camel twenty Bint Labun two year old she camels and twenty Bani Makhad one year old she camels . SunanIbnMajeh-017-001-30256 Category:The Chapter on Live Stock And Charity in HodHood Indexing
12. It was narrated from Jabir Bin Abdullah that the Messenger of Allah said There is no Sadaqah on less than five camels there is no Sadaqah on less than five Awaq and there is no Sadaqah on less than five Awsaq . SunanIbnMajeh-017-001-31596 Category:The Chapter on Live Stock And Charity in HodHood Indexing
13. If there is more than that even one then two sheep up to two hundred If there is one more than that even one then three sheep up to three hundred . SunanIbnMajeh-017-001-32380 Category:The Chapter on Live Stock And Charity in HodHood Indexing
14. Malik related to me from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab said while he was leaning his back against the Kaba Whoever takes a stray is astray . SunanIbnMajeh-017-001-32387 Category:The Chapter on Live Stock And Charity in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Live Stock And Charity in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated from Anas Bin Malik that Abu Bakar wrote to them: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah ; the Mighty and Sublime; commanded the Messenger of Allah.Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty five; then a Bint Makhad a one-year old camel is due; up to thirty-five. If a Bint Makhad is not available; then a Bin Labun a two-year old male camel. If the number reaches thirty-six; then a Bint Labun a two-yer-old camel is due; up to forty-five. If the number reaches forty-six; then a Hiqqqah a three-year-old camel that has been bred from a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-six; then two Bint Labuns two-year-old camels0 are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs three-year-old camels that have been bred from stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun; and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations; then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah; then a Hiqqah should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams; If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah; then if should be accepted from him; and the Zakah collector should give him twenty Dirhams; or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one; but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah; then it should be accepted from him and the Zakah collector should give him twenty Dirhams; or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad; then it should be accepted from him; and he should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it should be accepted from him; and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep; if there are forty; then one sheep is due upon them; up to one hundred and twenty. If there is one more; then two sheep are due; up to two hundred. If there is one more; then three sheep are due; up to three hundred. If there are more than that; then for every hundred; one sheep is due. No feeble; defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner who has a share in a combined flock should pay the Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them; unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety Dirhams; no Zakah is due unless the owner wishes. SunanAlNasai-017-001-14717
2. Aisha narrated: When Allah Messenger said the Salam he would not remain seated except long enough to say: Allahumma an AlSalam; wa minkas-salam; tabarakta dhal jalali AlIkram O Allah! You are the One free of defects; and perfection is from You. Blessed are You; Possessor of Majesty and Honor. SunanAlTermithi-017-001-11172
3. Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: When you possess two hundred dirhams and one year passes on them; five dirhams are payable. Nothing is incumbent on you; that is; on gold; till it reaches twenty dinars. When you possess twenty dinars and one year passes on them; half a dinar is payable. Whatever exceeds; that will be reckoned properly. The narrator said: I do not remember whether the words that will be reckoned properly were uttered by All himself or he attributed them to the Prophet ﷺ. No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb sub-narrator added to this tradition from the Prophet ﷺ : No zakat is payable on property until a year passes away on it. SunanAbuDawoud-017-001-25169
4. Narrated Abu AlZubair: from Jabir; that the Prophet ﷺ under the tree shall enter Paradise; except for the owner of the red camel. SunanAlTermithi-017-001-9009
5. Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah zakat but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died; and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a camel in her second year is to be given. If the number exceeds by one up to seventy camels; a camel in her fourth year is to be given; if they exceed by one up to seventy-five camels; a camel in her fifth year is to be given; if they exceed by one up to ninety camels; two camels in their third year are to be given; if they exceed by one up to one hundred and twenty; two camels in their fourth year are to be given. If the camels are more than this; a camel in her fourth year is to be given for every fifty camels; and a camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred; two goats are to be given. If they exceed by one up to three hundred; three goats are to be given; if the goats are more than this; one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated; and those which are in separate flocks are not be brought together from fear of sadaqah zakat. Regarding that which belongs to two partners; they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah zakat. AlZuhri said: When the collector comes; the goats will be apportioned into three flocks: one containing bad; the second good; and the third moderate. The collector will take zakat from the moderate. AlZuhri did not mention the cows to be apportioned in three flocks. SunanAbuDawoud-017-001-25164
6. It was narrated from Anas Bin Malik that Abu Bakar; may Allah be pleased with him; wrote to him: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty-five; then a Bint Makhad a one-year-old camel is due; up to thirty-five. If a Bint Makhad a one-year-old male camel. If the number reaches thirty-six; then a Bint Labun a two-year-old camel is due; up to forty five. If the number reaches forty-six; then a Hiqqah a three year old camel that was bred by a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-five. If the number reaches seventy-six; then two Bint Labun are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs that have been bred by stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation; then if a person owes a Jadhah but he has a Hiqqah; then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadhah; then it shold be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah; it should be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun; but he has a Bint Makhad. It should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it shold be accepted from him and nothing else need be given with it. If a person has only four camels; then nothing is due on them; unless their owner wishes to give something. With regard to the Sadaqah of grazing sheep; if there are forty then one sheep is due; up to one hundred and twenty. If there is one more than that; then two sheep are due; up to two hundred. If there is one more than that; then three sheep are due; up to three hundred. If there is one more than that; then for every hundred one sheep is due; and no decrepit or defecting sheep or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah; Each partner who has a share in a combined flock shold pay Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety; nothing is due unless the owner wishes. SunanAlNasai-017-001-14725

Most Negative Sentiment Hadith in The Chapter on Live Stock And Charity in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Hammad : I took a letter from Thumamah Bin Abdullah Bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him to AlBahrain as a collector of zakat. This letter was stamped with the stamp of the Messenger of Allah ﷺ and was written by Abu Bakr for him Anas. This letter goes This is the obligatory sadaqah zakat which the Messenger of Allah ﷺ imposed on Muslims which Allah commanded his Prophet ﷺ to impose. Those Muslims who are asked for the proper amount must give it; but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five; a she Camel in her second year is to be given. If there is no she Camel in her second year; a male Camel in its third year is to be given. When they reach thirty six to forty five; a she Camel in her third year is to be given. When they reach forty six to sixty ; a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five; a she Camel in her fifth year is to be given. When they reach seventy six to ninety; two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty; two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty; a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty Camels. In case the ages of the Camel vary in the payment of obligatory sadaqah zakat If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year; that will be accepted from him along with two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year; that will be accepted from him; and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year; that will be accepted from him.Abu Dawud said From here I could not retain accurately from Mousa as I liked And he must give along with it two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year; that will be accepted from him. Abu Dawud said I was doubtful up to here; and retained correctly onward and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year; that will be accepted from him; but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year; that will be accepted from him; and nothing extra will be demanded along with it. If anyone possesses only four Camels; no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty; one goat is to be given. Over one hundred and twenty up to two hundred; two goats are to be given. If they exceed two hundred reaching three hundred; three goats are to be given. If they exceed three hundred; a goat is to be for every hundred. An old sheep; one with a defect in the eye; or a male goat is not to be accepted as sadaqah zakat unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah zakat. Regarding what belongs to two partners; they can make claims for restitution from one another with equity; If a mans pasturing animals are less than forty; no sadaqah zakat is due on them unless their owner wishes. On sliver dirhams a fortieth is payable; but if there are only a hundred and ninety; nothing is payable unless their owner wishes. SunanAbuDawoud-017-001-25163
2. Abu Bakra reported Allah Messenger ﷺ as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears; the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: Allah Messenger; what is your opinion about one who has neither camel nor sheep nor land? Thereupon; he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message. A person said: Allah Messenger; what is your opinion if I am drawn to a rank in spite of myself; or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell. SahihMuslim-017-001-19120
3. Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah zakat but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died; and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a camel in her second year is to be given. If the number exceeds by one up to seventy camels; a camel in her fourth year is to be given; if they exceed by one up to seventy-five camels; a camel in her fifth year is to be given; if they exceed by one up to ninety camels; two camels in their third year are to be given; if they exceed by one up to one hundred and twenty; two camels in their fourth year are to be given. If the camels are more than this; a camel in her fourth year is to be given for every fifty camels; and a camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred; two goats are to be given. If they exceed by one up to three hundred; three goats are to be given; if the goats are more than this; one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated; and those which are in separate flocks are not be brought together from fear of sadaqah zakat. Regarding that which belongs to two partners; they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah zakat. AlZuhri said: When the collector comes; the goats will be apportioned into three flocks: one containing bad; the second good; and the third moderate. The collector will take zakat from the moderate. AlZuhri did not mention the cows to be apportioned in three flocks. SunanAbuDawoud-017-001-25164
4. Narrated Abu Huraira: The Prophet ﷺ said: If any of you prays two rakahs before the dawn prayer; he should lie at his right side. Marwan Ibn AlHakam said to him: Is it not enough that one of us walks to the Masjid until he lies at his right side? According to the version of Ubaydullah; he Abu Huraira replied: No. This statement of Abu Huraira reached Ibn Umar. He said: Abu Huraira exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No; but he dared and we showed cowardice. This criticism of Ibn Umar reached Abu Huraira. He said: What is my sin if I remembered and they forgot? SunanAbuDawoud-017-001-24605
5. Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported the Messenger of Allah ﷺ gave judgment that if anyone is killed accidentally; his blood-wit should be one hundred camels: thirty camels which had entered their second year; thirty camels which had entered their third year; thirty camels which had entered their fourth year; and ten male camels which had entered their third year. SunanAbuDawoud-017-001-25758
6. Narrated Saeed Bin AlMusaiyab: Bahira is a camel whose milk is kept for the idols and nobody is allowed to milk it; Saiba was the camel which they used to set free for their gods and nothing was allowed to be carried on it. Abu Huraira said: Allah Messenger ﷺ said; I saw Amr Bin Amir AlKhuzai in a dream dragging his intestines in the Fire; and he was the first person to establish the tradition of setting free the animals for the sake of their deities ; Wasila is the camel which gives birth to a camel as its first delivery; and then gives birth to another camel as its second delivery. People in the Pre-lslamic periods of ignorance used to let that she camel loose for their idols if it gave birth to two camels successively without giving birth to a male camel in between. Ham was the male camel which was used for copulation. When it had finished the number of copulations assigned for it; they would let it loose for their idols and excuse it from burdens so that nothing would be carried on it; and they called it the Hami. Abu Huraira said; I heard the Prophet ﷺ saying so. SahihAlBukhari-017-001-6937
7. Bahz Bin Hakim said: My father told; me that my grandfather said: I heard the Prophet say: With regard to grazing camels; for every forty a Bint Labbun a two-year old female camel. No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward; he will be rewarded for it. Whoever refuses; we will take it; and half of his camels; as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them. SunanAlNasai-017-001-14714
8. Bahz Bin Hakim narrated from his father that his grandfather said: I heard the Messenger of Allah say: With regard to grazing camels; for every forty a Bint Labun. No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward will be rewarded for it. Whoever refuses; we will take it and half of his camels; as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them. SunanAlNasai-017-001-14719

Notables Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

Narrators Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

Animals Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

Body Parts Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

Family Members Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

Food Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

Plants Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

Fruits Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

After Life Locations Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

Places of Worship Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

Weaponary Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

Diseas Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

Financial Phrases Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing

Days Mentioned in The Chapter on Live Stock And Charity in HodHood Indexing