Goat

Key Points of Hadith Mentioned Goat

Abi Burda Bin Niyar the uncle of AlBara said O Allah Messenger ﷺ I have slaughtered my sheep before the Id prayer and I thought today as a day of eating and drinking not alcoholic drinks and I liked that my sheep should be the first to be slaughtered in my house . SahihAlBukhari-017-001-394 Category:Chapter on Eating on the day of Nahr 10th of Dh AlHijjah in Sahih AlBukhari
Narrated AlBara The Prophet ﷺ went towards AlBaqi the graveyard at Medina on the day of Eid AlAdha and offered a two rakat prayer of Eid AlAdha and then faced us and said On this day of ours our first act of worship is the offering of prayer and then we will return and slaughter the sacrifice and whoever does this concords with our Sunna and whoever slaughtered his sacrifice before that i . SahihAlBukhari-017-001-412 Category:Chapter on The Imam faces the people while delivering the Khutna religious talk of Eid in Sahih AlBukhari
So the Prophet ﷺ asked Barira my salve girl Have you seen anything that may arouse your suspicion She replied I have not seen anything more than that she is a little girl who sleeps leaving the dough of her family unguarded that the domestic Goats come and eat it . SahihAlBukhari-017-001-1498 Category:Chapter on And who conduct their affair by mutual consultation in Sahih AlBukhari
Narrated Jabir Bin Abdullah Allah Messenger ﷺ and one of his companions entered upon an Ansari man and the Prophet ﷺ said to him If you have water kept overnight in a water skin give us otherwise we will drink water by putting our mouth in it . SahihAlBukhari-017-001-2079 Category:Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
of the Muslims is like a bird with a head two wings and two legs If one of its wings got broken it would get up over its two legs with one wing and the head and if the other wing got broken it would get up with two legs and a head but if its head got destroyed then the two legs two wings and the head would become useless . SahihAlBukhari-017-001-2742 Category:Chapter on The distribution of the animals among the people in Sahih AlBukhari
The other asked Who are you AlMughira replied We are some people from the Arabs we led a hard miserable disastrous life we used to suck the hides and the date stones from hunger we used to wear clothes made up of fur of camels and hair of Goats and to worship trees and stones . SahihAlBukhari-017-001-3813 Category:Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari
Then whoever was meant for destruction fell into destruction some people accused me falsely and the leader of the false accusers was Abdullah Bin Ubai Bin Salul . SahihAlBukhari-017-001-4432 Category:Chapter on The women attesting each other in Sahih AlBukhari
But he would come greet and say How is that girl I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses . SahihAlBukhari-017-001-4432 Category:Chapter on The women attesting each other in Sahih AlBukhari
Allah Apostle said Who will support me to punish that person Abdullah Bin Ubai Bin Salul who has hurt me by slandering the reputation of my family By Allah I know nothing about my family but good and they have accused a person about whom I know nothing except good and he never entered my house except in my company . SahihAlBukhari-017-001-4432 Category:Chapter on The women attesting each other in Sahih AlBukhari
Now if I told you that I am innocent and Allah knows that I am innocent you would not believe me and if I confessed to you falsely that I am guilty and Allah knows that I am innocent you would believe me . SahihAlBukhari-017-001-4432 Category:Chapter on The women attesting each other in Sahih AlBukhari
Narrated Anas Abu Bakr wrote to me what Allah had ordered His Apostle about Zakat which goes Neither an old nor a defected animal nor a male Goat may be taken as Zakat except if the Zakat collector wishes to take it . SahihAlBukhari-017-001-4432 Category:Chapter on The women attesting each other in Sahih AlBukhari
Urwa also added None was mentioned as members of the slanderous group besides Abdullah except Hassan Bin Thabit and Mistah Bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge but they were a group as Allah said . SahihAlBukhari-017-001-6449 Category:Chapter on The Ghazwa of AlKhandaq or AlAhzab Battle in Sahih AlBukhari
slander till I went out after my convalescence I went out with Um Mistah to AlManasi where we used to answer the call of nature and we used not to go out to answer the call of nature except at night and that was before we had latrines near our houses . SahihAlBukhari-017-001-6489 Category:Chapter on The narration of AlIfk in Sahih AlBukhari
So I and Um Mistah who was the daughter of Abu Ruhm Bin AlMuttalib Bin Abd Manaf whose mother was the daughter of Sakhr Bin Amir and the aunt of Abu Bakr AlSiddiq and whose son was Mistah Bin Uthatha Bin Abbas Bin AlMuttalib went out . SahihAlBukhari-017-001-6489 Category:Chapter on The narration of AlIfk in Sahih AlBukhari
Are the people really talking in this way I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again I kept on weeping . SahihAlBukhari-017-001-6489 Category:Chapter on The narration of AlIfk in Sahih AlBukhari
So on that day Allah Messenger ﷺ got up on the pulpit and complained about Abdullah Bin Ubai bin Salul before his companions saying O you Muslims Who will relieve me from that man who has hurt me with his evil statement about my family By Allah I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me . SahihAlBukhari-017-001-6489 Category:Chapter on The narration of AlIfk in Sahih AlBukhari
Allah Apostle then recited Tashah hud and then said Amma Badu O Aisha I have been informed so andso about you if you are innocent then soon Allah will reveal your innocence and if you have committed a sin then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness Allah accepts his repentance . SahihAlBukhari-017-001-6489 Category:Chapter on The narration of AlIfk in Sahih AlBukhari
Then Allah revealed And let not those among you who are good and wealthy swear not to give any sort of help to their kinsmen those in need and those who have left their homes for Allah cause let them pardon and forgive . SahihAlBukhari-017-001-6489 Category:Chapter on The narration of AlIfk in Sahih AlBukhari
I covered my face with my garment and by Allah he did not say to me a single word except Inna Li Allahi wa inna ilaihi rajiun till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it . SahihAlBukhari-017-001-6489 Category:Chapter on The narration of AlIfk in Sahih AlBukhari
And this habit of ours was similar to the habit of the old Arabs in the deserts or in the tents concerning the evacuation of the bowels for we considered it troublesome and harmful to take lavatories in the houses . SahihAlBukhari-017-001-6489 Category:Chapter on The narration of AlIfk in Sahih AlBukhari
My tears never stopped nor did I sleep and morning broke while I was still weeping Allah Messenger ﷺ called Ali Bin Abi Talib and Usama Bin Zaid when the Divine Inspiration delayed in order to consult them as to the idea of divorcing his wife . SahihAlBukhari-017-001-6489 Category:Chapter on The narration of AlIfk in Sahih AlBukhari
He said to Saad bin Muadh By Allah the Eternal you have told a lie You shall not kill him and you will never be able to kill him On that Usaid Bin Hudair the cousin of Saad bin Muadh got up and said to Saad Bin Ubada You are a liar By Allah the Eternal we will surely kill him and you are a hypocrite defending the hypocrites So the two tribes of alaous and AlKhazraj got excited till they were on the point of fighting with each other while Allah Messenger ﷺ was standing on the pulpit . SahihAlBukhari-017-001-6489 Category:Chapter on The narration of AlIfk in Sahih AlBukhari
By Allah I cannot find of you an example except that of Joseph father So for me patience is most fitting against that which you assert and it is Allah Alone Whose help can be sought . SahihAlBukhari-017-001-7064 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
But by Allah I never thought that Allah would sent down about my affair Divine Inspiration that would be recited forever as I considered myself too unworthy to be talked of by Allah with something that was to be recited but I hoped that Allah Messenger ﷺ might have a vision in which Allah would prove my innocence . SahihAlBukhari-017-001-7064 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
Narrated Kathir Bin Abdullah Bin Amr Bin Awuf Bin Zaid Bin Milhah narrated from his father from his grandfather that the Messenger of Allah ﷺ said Indeed the religion with creep into the Hijaz just like a snake creeps into its hole and the religion will cling to the Hijaz just like the female mountain Goat cling to the peak of a mountain . SahihAlBukhari-017-001-7064 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
It was narrated that AlBara Bin Azib said The Messenger of Allah stood up on the Day of Sacrifice and Said Whoever turn toward our Qiblah and prays as we pray and offers the same sacrifice as we do let him not offer his sacrifice until he has prayed My maternal uncle stood up and said O Messenger of Allah I hastened to slaughter my sacrifice so that I could feed my family . SunanAlTermithi-017-001-7756 Category:Chapter on What Has Been Related About Hoarding in Sunan AlTermithi
It was narrated that Abu Huraira said When the Messenger of Allah SAWSYMOBOL died and Abu Bakr became Khalifah after him and the Arabs reverted to Kufr Umar said O Abu Bakr how can you fight the people when the Messenger of Allah SAWSYMOBOL said I have been commanded to fight the people until they say La ilaha illallah and whoever says La ilaha illallah his wealth and his life are safe from me except for a right that is due and his reckoning will be with Allah the Mighty and Sublime Abu Bakr said I will fight whoever separates Salah and Zakah for Zakah is the compulsory right to be taken from wealth . SunanAlTermithi-017-001-9610 Category:Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi
Whoever gives back anything of these spoils of war he will have six camels from the spoils of war that Allah grants us next . SunanAlTermithi-017-001-9610 Category:Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi
It was narrated from Ubaidullah Bin Abdullah Bin Utbah Bin Masud that Abu Huraira said When the Messenger of Allah ﷺ died and Abu Bakr was appointed Khalifah after him and some of the Arabs disbelieved Umar may Allah be pleased with him said O Abu Bakr how can you fight the people when the Messenger of Allah ﷺ said I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship except Allah . SunanAlTermithi-017-001-9669 Category:The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
After he had completed the prayer with people he found that the Goats had been slaughtered whereupon he said He who slaughtered sacrificial animal before the prayer should slaughter a Goat again in its stead and he who has not slaughtered he should slaughter it by reciting the name of Allah . SunanAlNasai-017-001-14272 Category:Chapter on A Gift Given To Everyone in Sunan AlNasai
Thereupon he said That is better than the two animals of sacrifice on your behalf and the sacrifice of a Goat of less than six months shall not be accepted as a sacrifice on behalf of anyone after your sacrifice . SunanAlNasai-017-001-14272 Category:Chapter on A Gift Given To Everyone in Sunan AlNasai
AlBara reported Allah Messenger ﷺ having said He who observes prayer like our prayer and turns his face towards our Qibla in prayer and who offers sacrifices of animals as we do he must not slaughter the animal as a sacrifice until he has completed the prayer . SunanAlNasai-017-001-14272 Category:Chapter on A Gift Given To Everyone in Sunan AlNasai
He then got him stoned to death and then delivered the address Behold as we set out for Jihad in the cause of Allah one of you lagged behind and shrieked like the bleating of a male Goat and gave a small quantity of milk . SahihMuslim-017-001-17213 Category:Chapter on Picking up property lost by a pilgrim in Sahih Muslim
Dawud narrated the hadith with the same chain of transmitters and the words are Allah Apostle ﷺ stood tip to address the audience in the evening and praised Allah glorified Him and then said What about the people that as we set out on an expedition one of you remained behind us and he shrieked like the bleating of a male Goat But he did not mention these words People connected with us . SahihMuslim-017-001-17238 Category:Chapter on The time for sacrifice in Sahih Muslim
Why did he not remain in the house of his father and his mother and his gift came to him if he was truthful By God any one of you will not take anything from the public funds without any justification but will meet his Lord carrying it on himself on the Day of judgment . SahihMuslim-017-001-17248 Category:Chapter on The time for sacrifice in Sahih Muslim
Aisha reported Allah Messenger ﷺ left neither dinar nor dirham wealth in the form of cash nor Goats and sheep nor camels . SahihMuslim-017-001-17248 Category:Chapter on The time for sacrifice in Sahih Muslim
He said to his followers One who has married a woman and wants to consummate to his marriage but has not yet done so another who has built a house but has not yet erected its roof and another who has bought Goats and pregnantshe camels and is waiting for their offspring will not accommpany me . SahihMuslim-017-001-17248 Category:Chapter on The time for sacrifice in Sahih Muslim
When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other I came to a tree swept away its thorns and lay down for rest at its base while I lay there four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ . SahihMuslim-017-001-17381 Category:Chapter on One who confesses to Zina in Sahih Muslim
By God he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands . SahihMuslim-017-001-17977 Category:Chapter on Not Making A Will For One Who Has Nothing To Be Bequeathed in Sahih Muslim
By the Being Who honoured the countenance of Muhammad may peace oe upon him I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ nor any dust raised by their horses . SahihMuslim-017-001-18018 Category:Chapter on War booty has been made permissible for this Ummah only in Sahih Muslim
The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people and was roasting its liver and hump for the Messenger of Allah ﷺ . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
Salama continued When we reached Khaibar its king named Marhab advanced brandishing his sword and chanting Khaibar knows that I am Marhab who behaves like A fully armed and well tried warrior . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him observed The belief is among the Yemenites and the unbelief is towards the East and tranquillity is among those who rear Goats and sheep and pride and simulation is among the uncivil and rude owners of horses and camels . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
The belief is that of the Yemenites the sagacity is that of the Yemenites the tranquillity is among the owners of Goats and sheep and pride and conceitedness is among the uncivil owners of the camels the people of the tents in the direction of sunrise . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
By Allah I found this in the days of ignorance that a person grazed the Goat of a tribe and did not find anyone but their slave girl and he did not spare her but committed adultery with her . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
Saad Bin Abu Waqqas is reported to have said By Allah I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah Messenger ﷺ and there was no food for us to eat but only the leaves of hubla and samur trees they are wild trees and as a result thereof one amongst us would relieve himself as does the Goat . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
Abu Huraira reported that the rat is the result of metamorphosis of a group of Bani Israil and the proof of this is that when the milk of Goat is placed before it it drinks it and when the milk of the camel is placed before it it would not taste it at all . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib Send your son to my residence to carry this haudaj and my father said to me Carry it for him . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr Abu Bakr narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim

Most Postive Sentiment in Hadith Mentioned Goat

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

Narrated Aisha: Whenever Allah Messenger ﷺ intended to go on a journey; he used to draw lots amongst his wives; and Allah Messenger ﷺ used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah Messenger ﷺ after Allah order of veiling the women had been revealed. I was carried on the back of a camel in my howdah and carried down while still in it when we came to a halt. So we went on till Allah Messenger ﷺ had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure; I got up and went away from the army camps; and after finishing from the call of nature; I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads i.e. Yemenite beads partly black and partly white was missing. So I returned to look for my necklace and my search for it detained me. In the meanwhile the people who used to carry me on my camel; came and took my howdah and put it on the back of my camel on which I used to ride; as they considered that I was in it. In those days women were light in weight for they did not get fat; and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore; disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left along with it. I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them; nor one who would respond to the call. So I intended to go to the place where I used to stay; thinking that they would miss me and come back to me in my search. While I was sitting in my resting place; I was overwhelmed by sleep and slept. Safwan Bin AlMuattal AlSulami AlDhakwani was behind the army. When he reached my place in the morning; he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling was prescribed. So I woke up when he recited Istirja i.e. Inna li Allahi wa inna llaihi rajiun as soon as he recognized me. I veiled my face with my head cover at once; and by Allah; we did not speak a single word; and I did not hear him saying any word besides his Istirja. He dismounted from his camel and made it kneel down; putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt taking a rest. Because of the event some people brought destruction upon themselves and the one who spread the Ifk i.e. slander more; was Abdullah Bin Ubai Ibn Salul. Urwa said; The people propagated the slander and talked about it in his i.e. Abdullahs presence and he confirmed it and listened to it and asked about it to let it prevail. Urwa also added; None was mentioned as members of the slanderous group besides Abdullah except Hassan Bin Thabit and Mistah Bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge; but they were a group as Allah said. It is said that the one who carried most of the slander was Abdullah Bin Ubai Bin Salul. Urwa added; Aisha disliked to have Hassan abused in her presence and she used to say; It was he who said: My father and his i.e. my fathers father and my honor are all for the protection of Muhammad honor from you.. Aisha added; After we returned to Medina; I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that; but I felt that in my present ailment; I was not receiving the same kindness from Allah Messenger ﷺ as I used to receive when I got sick. But now Allah Messenger ﷺ would only come; greet me and say; How is that lady ? and leave. That roused my doubts; but I did not discover the evil i.e. slander till I went out after my convalescence; I went out with Um Mistah to AlManasi where we used to answer the call of nature and we used not to go out to answer the call of nature except at night; and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels; was similar to the habits of the old Arabs living in the deserts; for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm Bin AlMuttalib Bin Abd Manaf; whose mother was the daughter of Sakhr Bin Amir and the aunt of Abu Bakr AlSiddiq and whose son was Mistah Bin Uthatha Bin Abbas Bin AlMuttalib; went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said; Let Mistah be ruined! I said; What a hard word you have said. Do you abuse a man who took part in the battle of Badr? On that she said; O you Hantah! Didnt you hear what he i.e. Mistah said? I said; What did he say? Then she told me the slander of the people of Ifk. So my ailment was aggravated; and when I reached my home; Allah Messenger ﷺ came to me; and after greeting me; said; How is that lady ? I said; Will you allow me to go to my parents? as I wanted to be sure about the news through them. Allah Apostle allowed me and I went to my parents and asked my mother; O mother! What are the people talking about? She said; O my daughter! Dont worry; for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they i.e. women would find faults with her. I said; Subhan-Allah! I testify the uniqueness of Allah. Are the people really talking in this way? I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again; I kept on weeping. When the Divine Inspiration was delayed. Allah Messenger ﷺ called Ali Bin Abi Talib and Usama Bin Zaid to ask and consult them about divorcing me. Usama Bin Zaid said what he knew of my innocence; and the respect he preserved in himself for me. Usama said; O Allah Messenger ﷺ ! She is your wife and we do not know anything except good about her. Ali Bin Abi Talib said; O Allah Messenger ﷺ ! Allah does not put you in difficulty and there are plenty of women other than she; yet; ask the maid-servant who will tell you the truth. On that Allah Messenger ﷺ called Barira i.e. the maid-servant and said; O Barira! Did you ever see anything which aroused your suspicion? Barira said to him; By Him Who has sent you with the Truth. I have never seen anything in her i.e. Aisha which I would conceal; except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it. So; on that day; Allah Messenger ﷺ got up on the pulpit and complained about Abdullah Bin Ubai bin Salul before his companions; saying; O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah; I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me. Saad Bin Muadh the brother of Banu Abd AlAshhal got up and said; O Allah Messenger ﷺ ! I will relieve you from him; if he is from the tribe of alaous then I will chop his head off; and if he is from our brothers; i.e. AlKhazraj; then order us; and we will fulfill your order. On that; a man from AlKhazraj got up. Um Hassan; his cousin; was from his branch tribe; and he was Saad Bin Ubada; chief of AlKhazraj. Before this incident; he was a pious man; but his love for his tribe goaded him into saying to Saad bin Muadh. By Allah; you have told a lie; you shall not and cannot kill him. If he belonged to your people; you would not wish him to be killed. On that; Usaid Bin Hudair who was the cousin of Saad bin Muadh got up and said to Saad Bin Ubada; By Allah! You are a liar! We will surely kill him; and you are a hypocrite arguing on the behalf of hypocrites. On this; the two tribes of alaous and AlKhazraj got so much excited that they were about to fight while Allah Messenger ﷺ was standing on the pulpit. Allah Messenger ﷺ kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing; and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So; while my parents were sitting with me and I was weeping; an Ansari woman asked me to grant her admittance. I allowed her to come in; and when she came in; she sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came; greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah Apostle then recited Tashah-hud and then said; Amma Badu; O Aisha! I have been informed so-andso about you; if you are innocent; then soon Allah will reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness; Allah accepts his repentance. continued... continuing... 1 : -5.462:...... When Allah Messenger ﷺ finished his speech; my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father; Reply to Allah Messenger ﷺ on my behalf concerning what he has said. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. Then I said to my mother; Reply to Allah Messenger ﷺ on my behalf concerning what he has said. She said; By Allah; I do not know what to say to Allah Messenger ﷺ. In spite of the fact that I was a young girl and had a little knowledge of Quran; I said; By Allah; no doubt I know that you heard this slanderous speech so that it has been planted in your hearts i.e. minds and you have taken it as a truth. Now if I tell you that I am innocent; you will not believe me; and if confess to you about it; and Allah knows that I am innocent; you will surely believe me. By Allah; I find no similitude for me and you except that of Joseph father when he said; For me patience in the most fitting against that which you assert; it is Allah Alone Whose Help can be sought. Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But; by Allah; I never thought that Allah would reveal about my case; Divine Inspiration; that would be recited forever as I considered myself too unworthy to be talked of by Allah with something of my concern; but I hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. But; by Allah; before Allah Messenger ﷺ left his seat and before any of the household left; the Divine inspiration came to Allah Messenger ﷺ. So there overtook him the same hard condition which used to overtake him; when he used to be inspired Divinely. The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah Messenger ﷺ was over; he got up smiling; and the first word he said was; O Aisha! Allah has declared your innocence! Then my Mother said to me; Get up and go to him i.e. Allah Messenger ﷺ. I replied; By Allah; I will not go to him; and I praise none but Allah. So Allah revealed the ten Verses:- - Verily! They who spread the slander Are a gang; among you............. 24.11-20 Allah revealed those Quranic Verses to declare my innocence. Abu Bakr AlSiddiq who used to disburse money for Mistah Bin Uthatha because of his relationship to him and his poverty; said; By Allah; I will never give to Mistah Bin Uthatha anything after what he has said about Aisha. Then Allah revealed:- And let not those among you who are good and wealthy swear not to give any sort of help to their kinsmen; those in need; and those who have left their homes for Allah cause; let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful. 24.22 Abu Bakr AlSiddiq said; Yes; by Allah; I would like that Allah forgive me. and went on giving Mistah the money he used to give him before. He also added; By Allah; I will never deprive him of it at all. Aisha further said:. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. his wife about my case. He said to Zainab; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain from claiming falsely that I have heard or seen anything. By Allah; I know nothing except good about Aisha. From amongst the wives of the Prophet ﷺ Zainab was my peer in beauty and in the love she received from the Prophet but Allah saved her from that evil because of her piety. Her sister Hamna; started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said; Subhan-Allah! By Him in Whose Hand my soul is; I have never uncovered the cover i.e. veil of any female. Later on the man was martyred in Allah Cause. SahihAlBukhari-017-001-6489
It was narrated that Abu Huraira said: When the Messenger of Allah SAWSYMOBOL died; and Abu Bakr became Khalifah after him; and the Arabs reverted to Kufr; Umar said: O Abu Bakr; how can you fight the people when the Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they say La ilaha illallah; and whoever says La ilaha illallah; his wealth and his life are safe from me; except for a right that is due; and his reckoning will be with Allah; the Mighty and Sublime? Abu Bakr said: I will fight whoever separates Salah and Zakah; for Zakah is the compulsory right to be taken from wealth. By Allah; if they withhold from me a young goat that they used to give to the Messenger of Allah SAWSYMOBOL; I will fight them for withholding it. Umar said: By Allah; as soon as I saw that Allah has expanded the chest of Abu Bakr to fighting; I knew that it was the truth. SunanAlNasai-017-001-14096
Narrated It was narrated that Abu Huraira said: :When the Messenger of Allah died and Abu Bakr was appointed as Khalifah; and some of the Arabs disbelieved; Umar said: O Abu Bakr! How can you fight the people when the Messenger of Allah said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship except Allah. Whoever says La ilaha illallah; his life and his property are safe from me; except for its right; and his reckoning will be with Allah? Abu Bakr; may Allah be pleased with him; said: By Allah; I will surely fight those who separate prayer and Zakah; for Zakah is what is due on wealth. By Allah; if they withhold from me a small goat that they used to give to the Messenger of Allah I will fight them for withholding it. Umar said By Allah; when I realized that Allah; the Mighty and Sublime; had opened the chest of Abu Bakr to fighting; then I knew that it was the truth. SunanAlNasai-017-001-14600
It was narrated from Ubaidullah Bin Abdullah Bin Utbah Bin Masud that Abu Huraira said: When the Messenger of Allah ﷺ died and Abu Bakr was appointed Khalifah after him; and some of the Arabs disbelieved; Umar; may Allah be pleased with him; said: O Abu Bakr; how can you fight the people when the Messenger of Allah ﷺ said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship except Allah. Whoever says La ilaha illallah; his life and his property are safe from me; except for its right; and his reckoning will be with Allah? Abu Bakr; may Allah be pleased with him; said: I will surely fight those who separate prayer and Zakah; for Zakah is what is due on wealth. By Allah; if they withhold from me a small goat that they used to give to the Messenger of Allah ﷺ I will fight them for withholding it. Umar said By Allah; when I realized that Allah; the Mighty and Sublime; had opened the chest of Abu Bakr to fighting; then I knew that it was the truth. The wording is that of Ahmad. SunanAlNasai-017-001-14601
Abu Huraira and Zaid b Khalid AlJuhani reported that one of the desert tribes came to Allah Messenger ﷺ and said: Messenger of Allah; I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well; decide amongst us according to the Book of Allah; but permit me to say something. Thereupon Allah Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence. They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning as she was married. Thereupon Allah Messenger may peace he upon him said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back; and your son is to be punished with one hundred lashes and exile for one year. And; O Unais Bin Zuhaq AlAslami ; go to this woman in the morning; and if she makes a confession; then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah Messenger ﷺ made pronouncement about her and she was stoned to death. SahihMuslim-017-001-17388
Abdullah Bin Umar reported that Allah Messenger ﷺ said: Three persons set out on a journey. They were overtaken by rain and they had to find protection in a mountain cave where at its mouth there fell a rock of that mountain and thus blocked them altogether. One of them said to the others: Look to your good deeds that you performed for the sake of Allah and then supplicate Allah; the Exalted; that He might rescue you from this trouble. One of them said: 0 Allah; I had my parents who were old and my wife and my small children also. I tended the flock and when I came back to them in the evening; I milked them the sheep; goats; cows; etc. and first served that milk to my parents. One day I was obliged to go out to a distant place in search of fodder and I could not come back before evening and found them the parents asleep. I milked the animals as I used to milk and brought milk to them and stood by their heads avoiding to disturb them from sleep and I did not deem it advisable to serve milk to my children before serving them. My children wept near my feet. I remained there in that very state and my parents too until it was morning. And 0 Allah if Thou art aware that I did this in order to seek Thine pleasure; grant us riddance from this trouble. The rock slipped a bit that they could see the sky. The second one said: 0 Allah; I had a female cousin whom I loved more than the men love the women. I wanted to have sexual intercourse with her; she refused but on the condition of getting one hundred dinirs. It was with very great difficulty that I could collect one hundred dinirs and then paid them to her and when I was going to have a sexual intercourse with her; that she said: Servant of Allah; fear Allah and do not break the seal of chastity but by lawful means. I got up. 0 Allah; if Thou art aware that I did this in order to seek Thine pleasure; rid us from this trouble. The situation was somewhat eased for them. The third one said: Allah; I employed a workman for a measure of rice. After he had finished his work I gave him his dues in the form of a measure of rice; but he did not accept them. I used these rice as seeds; and that gave a bumper crop and I became rich enough to have cows and flocks in my possession. He came to me and said: Fear Allah; and commit no crueltv upon me in regard to my dues. I said to him: Takeaway this flock of cows and sheep. He said: Fear Allah and do not make a fun of me. I said: I am not making a fun of you. You take the cows and the flocks. So he took them. 0 Allah; if Thou art aware that I did it for Thine pleasure; case the situation for us. And Allah relieved them from the rest of the trouble. SahihMuslim-017-001-19296
Narrated Jabir: We were digging the trench on the day of AlKhandaq i.e. Trench and we came across a big solid rock. We went to the Prophet ﷺ and said; Here is a rock appearing across the trench. He said; I am coming down. Then he got up; and a stone was tied to his belly for we had not eaten anything for three days. So the Prophet ﷺ took the spade and struck the big solid rock and it became like sand. I said; O Allah Messenger ﷺ ! Allow me to go home. When the Prophet ﷺ allowed me I said to my wife; I saw the Prophet ﷺ in a state that I cannot treat lightly. Have you got something for him to eat? She replied; I have barley and a she goat. So I slaughtered the kid and she ground the barley; then we put the meat in the earthenware cooking pot. Then I came to the Prophet ﷺ when the dough had become soft and fermented and the meat in the pot over the stone trivet had nearly been well-cooked; and said; I have got a little food prepared; so get up O Allah Messenger ﷺ ; you and one or two men along with you for the food. The Prophet ﷺ asked; How much is that food? I told him about it. He said; It is abundant and good. Tell your wife not to remove the earthenware pot from the fire and not to take out any bread from the oven till I reach there. Then he said to all his companions ; Get up. So the Muhajirn i.e. Emigrants and the Ansar got up. When I came to my wife; I said; Allah Mercy be upon you! The Prophet came along with the Muhajirin and the Ansar and those who were present with them. She said; Did the Prophet ﷺ ask you how much food you had ? I replied; Yes. Then the Prophet ﷺ said; Enter and do not throng. The Prophet ﷺ started cutting the bread into pieces and put the cooked meat over it. He covered the earthenware pot and the oven whenever he took something out of them. He would give the food to his companions and take the meat out of the pot. He went on cutting the bread and scooping the meat for his companions till they all ate their fill; and even then; some food remained. Then the Prophet ﷺ said to my wife ; Eat and present to others as the people are struck with hunger. SahihAlBukhari-017-001-6449
AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise. SahihMuslim-017-001-19021
It is narrated on the authority of Yahya Bin Yamur that the first man who discussed qadr Divine Decree in Basra was Mabad AlJuhani. I along with Humaid Bin Abdulrahman Himyari set out for pilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah ﷺ we shall ask him about what is talked about taqdir Divine Decree. Accidentally we came across Abdullah Ibn Umar Ibn AlKhattab; while he was entering the Masjid. My companion and I surrounded him. One of us stood on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdulrahman There have appeared some people in our land who recite the Quran and pursue knowledge. And then after talking about their affairs; added: They such people claim that there is no such thing as Divine Decree and events are not predestined. He Abdullah Ibn Umar said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my belief. Abdullah Ibn Umar swore by Him the Lord and said : If any one of them who does not believe in the Divine Decree had with him gold equal to the bulk of the mountain Uhud and spent it in the way of Allah ; Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father; Umar Ibn AlKhattab; told me: One day we were sitting in the company of Allah Apostle ﷺ when there appeared before us a man dressed in pure white clothes; his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle ﷺ He knelt before him placed his palms on his thighs and said: Muhammad; inform me about AlIslam. The Messenger of Allah ﷺ said: AlIslam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah; and you establish prayer; pay Zakat; observe the fast of Ramadan; and perform pilgrimage to the House if you are solvent enough to bear the expense of the journey. He the inquirer said: You have told the truth. He Umar Ibn AlKhattab said: It amazed us that he would put the question and then he would himself verify the truth. He the inquirer said: Inform me about Iman faith. He the Holy Prophet replied: That you affirm your faith in Allah; in His angels; in His Books; in His Apostles; in the Day of Judgment; and you affirm your faith in the Divine Decree about good and evil. He the inquirer said: You have told the truth. He the inquirer again said: Inform me about AlIhsan performance of good deeds. He the Holy Prophet said: That you worship Allah as if you are seeing Him; for though you dont see Him; He; verily; sees you. He the enquirer again said: Inform me about the hour of the Doom. He the Holy Prophet remarked: One who is asked knows no more than the one who is inquiring about it. He the inquirer said: Tell me some of its indications. He the Holy Prophet said: That the slave-girl will give birth to her mistress and master; that you will find barefooted; destitute goat-herds vying with one another in the construction of magnificent buildings. He the narrator; Umar Ibn AlKhattab said: Then he the inquirer went on his way but I stayed with him the Holy Prophet for a long while. He then; said to me: Umar; do you know who this inquirer was? I replied: Allah and His Apostle knows best. He the Holy Prophet remarked: He was Gabriel the angel. He came to you in order to instruct you in matters of religion. SahihMuslim-017-001-18383
Abu Huraira narrated : The Prophet ﷺ went out during an hour in which he would normally not go out; nor meet with anyone. Then Abu Bakr came to him. So he said:What brought you O Abu Bakr? He said: I came to meet the Messenger of Allah s.a.w and to look at his face; and to make sure he was safe. It was not long before Umar came. He said: What has brought you O Umar ? He said: Hunger O Messenger of Allah!He said: I also experienced some of that So they went to the home of Abu AlHaitham AlTaiyihan AlAnsari. He was a man with many date-palms and sheep; but he had no servants so they did not find him there. They said to his wife: Where is your companion? She said: He has gone to fetch us some good water. It was not long before Abu AlHaitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet ﷺ and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet s.a.w said: Why dont you select some ripe dates for us? He said: O Messenger of Allah s.a.w ! I wanted you to select from the ripe dates and the unripe dates. So they ate and they drank from that water. The Messenger of Allah s.a.w said: By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day of Judgement. Cool shade; tasty ripe dates; and cool water. Abu AlHaitham left to prepare some food for them. The Prophet ﷺ said: Do not slaughter one with milk. So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet ﷺ said: Do you have any servants? He said: No. So he said: Then if we get some captives we shall bring them for you. So later the Prophet ﷺ came with 2 males; there was no third among them and he brought them to Abu AlHaitham. The Prophet ﷺ said: Choose from them. He said: O Prophet of Allah! Choose for me. So the Prophet ﷺ said: Indeed the one consulted is entrusted. Take this one for I have seen him praying; and encourage him to do well. So Abu AlHaitham went to his wife and informed her of what the Messenger of Allah s.a.w said. So his wife said: You will not fulfill what the Prophet ﷺ said until you have freed him. So he said: He is free. So the Prophet ﷺ said: Indeed Allah has not send a Prophet nor made a Khalifah except that he has two groups of supporters; group ordering him to do good; and prohibiting him from evil and a group that never ceases spoiling his affairs. So whoever protected. SunanAlTermithi-017-001-9610

Most Negative Sentiment in Hadith Mentioned Goat

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. SahihMuslim-017-001-18142
Narrated AlAbbas Ibn AbdulMuttalib: I was sitting in AlBatha with a company among whom the Messenger of Allah ﷺ was sitting; when a cloud passed above them. The Messenger of Allah ﷺ looked at it and said: What do you call this? They said: Sahab. He said: And muzn? They said: And muzn. He said: And anan? They said: And anan. Abu Dawud said: I am not quite confident about the word anan. He asked: Do you know the distance between Heaven and Earth? They replied: We do not know. He then said: The distance between them is seventy-one; seventy-two; or seventy-three years. The heaven which is above it is at a similar distance going on till he counted seven heavens. Above the seventh heaven there is a sea; the distance between whose surface and bottom is like that between one heaven and the next. Above that there are eight mountain goats the distance between whose hoofs and haunches is like the distance between one heaven and the next. Then Allah; the Blessed and the Exalted; is above that. SunanAbuDawoud-017-001-25940
Saad Bin Abu Waqqas is reported to have; said: By Allah; I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah Messenger ﷺ and there was no food for us to eat but only the leaves of hubla and samur trees they are wild trees and as a result thereof one amongst us would relieve himself as does the goat. How strange it is that now the people of Banu Asad the progeny of AlZubair instruct me in religion and try to impose punishment upon me in regard to it. If it is so that I am so ignorant of religion ; then indeed; I am undone and my deeds have been lost. Ibn Numair; however; did not make a mention of the word idhan thus? in his narration. SahihMuslim-017-001-18943
Abdullah Bin Umar reported that Allah Messenger ﷺ said: Three persons set out on a journey. They were overtaken by rain and they had to find protection in a mountain cave where at its mouth there fell a rock of that mountain and thus blocked them altogether. One of them said to the others: Look to your good deeds that you performed for the sake of Allah and then supplicate Allah; the Exalted; that He might rescue you from this trouble. One of them said: 0 Allah; I had my parents who were old and my wife and my small children also. I tended the flock and when I came back to them in the evening; I milked them the sheep; goats; cows; etc. and first served that milk to my parents. One day I was obliged to go out to a distant place in search of fodder and I could not come back before evening and found them the parents asleep. I milked the animals as I used to milk and brought milk to them and stood by their heads avoiding to disturb them from sleep and I did not deem it advisable to serve milk to my children before serving them. My children wept near my feet. I remained there in that very state and my parents too until it was morning. And 0 Allah if Thou art aware that I did this in order to seek Thine pleasure; grant us riddance from this trouble. The rock slipped a bit that they could see the sky. The second one said: 0 Allah; I had a female cousin whom I loved more than the men love the women. I wanted to have sexual intercourse with her; she refused but on the condition of getting one hundred dinirs. It was with very great difficulty that I could collect one hundred dinirs and then paid them to her and when I was going to have a sexual intercourse with her; that she said: Servant of Allah; fear Allah and do not break the seal of chastity but by lawful means. I got up. 0 Allah; if Thou art aware that I did this in order to seek Thine pleasure; rid us from this trouble. The situation was somewhat eased for them. The third one said: Allah; I employed a workman for a measure of rice. After he had finished his work I gave him his dues in the form of a measure of rice; but he did not accept them. I used these rice as seeds; and that gave a bumper crop and I became rich enough to have cows and flocks in my possession. He came to me and said: Fear Allah; and commit no crueltv upon me in regard to my dues. I said to him: Takeaway this flock of cows and sheep. He said: Fear Allah and do not make a fun of me. I said: I am not making a fun of you. You take the cows and the flocks. So he took them. 0 Allah; if Thou art aware that I did it for Thine pleasure; case the situation for us. And Allah relieved them from the rest of the trouble. SahihMuslim-017-001-19296
Abu Huraira; narrated that he heard Allah Messenger ﷺ as saying: There were three persons in Bani Israil; one suffering from leprosy; the other bald-headed and the third one blind. Allah decided to test them. So He sent an angel who came to the one who was suffering from leprosy and said: Which thing do you like most? He said: Beautiful colour and fine skin and removal of that which makes me detestable in the eye of people. He wiped him and his illness was no more and he was conferred upon beautiful colour and beautiful skin. He the angel again said: Which property do you like most? He said: Camels; or he said: The cow the narrator is; however; doubtful about it; but out of the persons suffering from leprosy or baldness one of them definitely said: The camel. And the other one said: Cow. And he one who demanded camel was bestowed upon a camel; in an advanced stage of pregnancy; and while giving he said: May Allah bless you in this. Then he came to the bald-headed person and said: Which thing do you like most? He said: Beautiful hair and that this baldness may be removed from me because of which people hate me. He wiped his body and his illness was removed and he was bestowed upon beautiful hair; and the angel said: Which wealth do you like most? He said: The cow. And he was given a pregnant cow and while handing it over to him he the angel said: May Allah bless you in this. Then he came to the blind man and he said: Which thing do you like most? He said: Allah should restore my eyesight so that I should be able to see people with the help of that. He wiped his body and Allah restored to him his eyesight; and he the angel also said: Which wealth do you like most? He said: The flock of sheep. And he was given a pregnant goat and that gave birth to young ones and it so happened that one valley abounded in camels and the other one in cows and the third one in sheep. He then came to the one who had suffered from leprosy in his old form and shape and he said: I am a poor person and my provision has run short in my journey and there is none to take me to my destination except with the help of Allah and your favour. I beg of you in His name Who gave you fine colour and fine skin; and the camel in the shape of wealth to confer upon me a camel which should carry me in my journey. He said: I have many responsibilities to discharge. Thereupon he said: I perceive as if I recognise you. Were you not suffering from leprosy whom people hated and you were a destitute and Allah conferred upon you wealth ? He said: I have inherited this property from my forefathers. Thereupon he said: If you are a liar may Allah change you to that very position in which you had been. He then came to the one who was bald-headed in his old form and said to him the same what he had said to him one suffering from leprosy and he gave him the same reply as he had given him and he said: If you are a liar; may Allah turn you to your previous position in which you had been. And then he came to the blind man in his old form and shape and he said: I am a destitute person and a wayfarer. My provision have ran short and today there is no way to reach the destination but with the help of Allah and then with your help and I beg of you in the name of One Who restored your eyesight and gave you the flock of sheep to give me a sheep by which I should be able to make my provisions for the journey. He said: I was blind and Allah restored to me my eyesight; you take whatever you like and leave whatever you like. By Allah; I shall not stand in your way today for what you take in the name of God. Thereupon; he said: You keep with you what you have in your possession. The fact is that you three were put to test and Allah is well pleased with you and He is annoyed with your companions. SahihMuslim-017-001-18941
Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7. SahihMuslim-017-001-21929
Iyad. Bin Himar reported tbat; while Allah Messenger ﷺ was delivering an address; he stated that Allah commanded me The rest of the hadith is the same; and there is an addition in it: Allah revealed to me that we should be humble amongst ourselves and none should show pride upon the others; And it does not behove one to do so; and He also said: There are among you people to follow not caring a bit for their family and property. Qatada said: Abu Abdullah; would this happen? Thereupon he said: Yes. By Allah; I found this in the days of ignorance that a person grazed the goat of a tribe and did not find anyone but their slave-girl and he did not spare her but committed adultery with her. SahihMuslim-017-001-18902

Goat Completed Form

The word Goat is a stemmed form of the following words:

Goat Dictionary Definition

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Goat References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnam Ayah 143	Surat AlAnam	0.065		67	Cattl pair, Pair forbidden, Males females, Head cattl, Forbidden males, Womb femal, Femal enclos, Young womb, Females young, Knowledg truth, Tell knowledg, Enclos tell, Goat pair, Pair goat, Sheep pair, Pair sheep	ثَمَانِيَةَ أَزْوَاجٍ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِنْ كُنْتُمْ صَادِقِينَ	(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:

In Hadith Text Books

Goat In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2079		Narrated AlBara Bin Azib that once he had a guest; so he told his family on the Day of Eid AlAdha that they should slaughter the animal for sacrifice before he returned from the Id prayer in order that their guest could take his meal. So his family slaughtered the animal before the prayer. Then they mentioned that event to the Prophet who ordered AlBara to slaughter another sacrifice. AlBara said to the Prophet ﷺ ; I have a young milch goat which is better than two sheep for slaughtering. The sub-narrator; Ibn aown used to say; I dont know whether the permission to slaughter a goat as a sacrifice was especially given to AlBara or if it was in general for all the Muslims. See Hadith No. 99; Vol. 2.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-404		Narrated AlBara: The Prophet ﷺ delivered the Khutba on the Day Of AlNahr Eid AlAdha and said; The first thing we should do on this day of ours is to pray and then return and slaughter our sacrifices. So anyone who does so he acted according to our Sunna; and whoever slaughtered before the prayer then it was just meat that he offered to his family and would not be considered as a sacrifice in any way. My uncle Abu Burda Bin Niyar got up and said; O; Allah Messenger ﷺ ! I slaughtered the sacrifice before the prayer but I have a young goat which is better than an older sheep. The Prophet ﷺ said; Slaughter it in lieu of the first and such a goat will not be considered as a sacrifice for anybody else after you.	The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on To offer the Eid prayer early in Sahih AlBukhari

In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-17234	Jundab Bin Sufyan reported: I was with Allah Messenger ﷺ on the occasion of Id AlAdha. After he had completed the prayer with people; he found that the goats had been slaughtered; whereupon he said: He who slaughtered sacrificial animal before the prayer should slaughter a goat again in its stead and he who has not slaughtered he should slaughter it by reciting the name of Allah.	The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17239	AlBara Bin Azib reported that his maternaluncle Abu Burda Bin Niyar sacrificed his animal earlier than the Prophet ﷺ had sacrificed. Thereupon he said: Apostle of Allah; it is the day of meat and it is not desirable to have longing for it and not to make use of it immediately ; so I hastened in offering my animal as a sacrifice; so that I might feed my family and neighbours and my kith and kin. Thereupon Allah Messenger ﷺ said: Offer again your sacrifice. He said: Messenger of Allah; I have a small milch goat of less than one year; and that is better than two dry goats from which only meat can be acquired. Thereupon he said: That is better than the two animals of sacrifice on your behalf; and the sacrifice of a goat; of less than six months shall not be accepted as a sacrifice on behalf of anyone after your sacrifice.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17241	AlBara reported Allah Messenger ﷺ having said: He who observes prayer like our prayer and turns his face towards our Qibla in prayer and who offers sacrifices of animals as we do; he must not slaughter the animal as a sacrifice until he has completed the prayer. Thereupon my maternal uncle said: Messenger of Allah; I have sacrificed the animal on behalf of my son. The Messenger of Allah ﷺ said: This is the thing in which you have made haste for your family. He said: I have a goat with me better than two goats. Thereupon he said: Sacrifice it for that is the best.	The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17245	AlBara Bin Azib reported: Allah Messenger ﷺ addressed us on the Day Of AlNahr and said: None should sacrifice the animal unless he has completed the Id prayer. A person said: I have a milch goat of less than one year; better than two fat goats. Thereupon he said: Sacrifice it; and no goat of less than a year of age will be accepted as sacrifice after you.	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17246	AlBara Bin Azib reported that Abu Burda slaughtered the animal as a sacrifice before the Id prayer. Thereupon Allah Apostle ﷺ said: Offer a substitute for it since it does not absolve you of the responsibility of sacrifice. Thereupon he said: Allah Messenger. I have nothing with me but a goat of less than six months. Shuba one of the narrators said: I think he AlBara Bin Azib also said: And it is better than a goat of one year. Thereupon Allah Messenger ﷺ said: Make it a substitute for that and sacrifice it ; but it will not suffice for anyone as a sacrifice after you.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17247	This hadith has been narrated on the authority of Shuba with the same chain of transmitters; but did not mention tht doubt expressed in his statement That is the goat of less than a year is better than a goat of more than one year.	The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17248	Anas Bin Malik reported Allah Messenger ﷺ having said on the Day Of AlNahr Sacrifice : He who slaughtered the animal as a sacrifice before the Id prayer. should repeat it i. e. offer another animal. Thereupon a person stood up and said: Messenger of Allah; that is the day when meat is much desired; and he also made a mention of the need of his neighbour; and perhaps Allah Messenger ﷺ attested it. He the person who had sacrificed the animal before the Id prayer said: I have a goat of less than one year of age with me and I like it more than two fleshy goats; should I offer it as a sacrifice? He permitted him to do so. He the narrator said: I do not know whether this permission was granted to anyone else besides him or not. Allah Messenger ﷺ then turned towards two rams. and he slaughtered them; and the people came to the goats and got them distributed amongst themselves for offering them as sacrifice.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17262	Rafi Bin Khadeej reported: While we were with Allah Messenger may peace he upon him in DhuI-Hulaifa in Tihama; we got hold of goats and camels. Some persons amongst us made haste and boiled the flesh of goats and camels in their earthen pots. He then commanded and these were turned over; then he equalised ten goats for a camel. The rest of the hadith is the same.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17378	Jabir Bin Samura reported that there was brought to Allah Messenger ﷺ a short-statured person with thick uncombed hair; muscular body; having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah Messenger ﷺ said: We set out for Jihad in the cause of Allah and one of you lagged behind and shrieked like the bleating of a male goat and one of then goats gave a small quantity of milk. In case Allah gives me power over one of them; I will punish him in such a way that it may have a deterrent effect upon others. In another narration transmitted on the authority of Saeed b Jubair the words are ; that He the Holy Prophet turned him away four times.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17388	Abu Huraira and Zaid b Khalid AlJuhani reported that one of the desert tribes came to Allah Messenger ﷺ and said: Messenger of Allah; I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well; decide amongst us according to the Book of Allah; but permit me to say something. Thereupon Allah Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence. They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning as she was married. Thereupon Allah Messenger may peace he upon him said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back; and your son is to be punished with one hundred lashes and exile for one year. And; O Unais Bin Zuhaq AlAslami ; go to this woman in the morning; and if she makes a confession; then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah Messenger ﷺ made pronouncement about her and she was stoned to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19021	AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise.	The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19120	Abu Bakra reported Allah Messenger ﷺ as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears; the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: Allah Messenger; what is your opinion about one who has neither camel nor sheep nor land? Thereupon; he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message. A person said: Allah Messenger; what is your opinion if I am drawn to a rank in spite of myself; or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20593	Abu Huraira reported Allah Messenger ﷺ as saying: A person had been driving an ox loaded with luggage. The ox looked towards him and said: I have not been created for this but for lands i. e. for ploughing the land and for drawing out water from the wells for the purpose of irrigating the lands. The people said with surprise and awe: Hallowed be Allah; does the ox speak? Allah Messenger ﷺ said: I believe it and so do Abu Bakr and Umar. Abu Huraira reported Allah Messenger ﷺ as saying: A shepherd was tendirig the flock when a wolf came there and took away one goat. Tile shepherd pursued it the wolf and rescued it the goat from that wolf. The wolf looked towards him and said: Who would save it on the day when there will be no shepherd except me? Thereupon people said: Hallowed be Allah I Thereupon Allah Messenger ﷺ said: I believe in it and so do Abu Bakr and Umar believe.	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21142	Miqdad reported: I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves as guests to the Companions of the Prophet ﷺ ; but none amongst them would entertain us. So we came to Allah Apostle ﷺ ; and he took us to his residence and there were three goats. Allah Apostle ﷺ said: Milk these for us. So we milked them and every person amongst us drank his share and we set Aasi de the share of Allah Apostle ﷺ. It was his habit to come during the night and greet the people present there in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the Masjid and say prayer; then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share; and he said: Muhammad has gone to the Ansar; who would offer him hospitality and he would get what is with them; and he has no need for this draught of milk. So I took that milk and drank it; and when it had penetrated deeply in my stomach and I was certain that there was no way out but to digest it ; the Satan aroused my sense of remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it; he would curse you; and you would be ruined; and thus there would go waste this world and the Hereafter for you. There was a sheet over me; as I placed pulled it upon my feet; my head was uncovered and as I placed it upon my head; my feet were uncovered; and I could not sleep; but my two companions had gone to sleep for they had not done what I had done. There came Allah Apostle ﷺ ; and he greeted as he used to greet by saying AlSalamu Alaikum. He then came to the Masjid and observed prayer and then came to his drink milk and uncovered it; but did not find anything in it. He raised his head towards the sky; and I said to myself that he the Holy Prophet was going to invoke curse upon me and I would be thus ruined; but he the Holy Prophet said: Allah; feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself and when he had supplicated ; I took hold of the knife and went to the goats possessed by the Holy Prophet so that I may slauhter one for Allah Messenger ﷺ which was the fattest amongst them; and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah Messenger ﷺ in which they used to milk and drink therefrom; and milked them in that until it swelled up with foam. I came to Allah Messenger ﷺ and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over the vessel to me and I said: Allah Messenger; drink it; and he drank it and handed over the vessel to me again; I then perceived that Allah Apostle ﷺ had been satiated and I had got his blessings. I burst into laughter so much so that I fell upon the ground; whereupon Allah Messenger ﷺ said: Miqdad; it must be one of your mischiefs. I said: Allah Messenger; this affair of mind is like this and this. and I have done so. Thereupon. Allah Apostle ﷺ said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share of the milk ? I said: By Him Who has sent you with Truth. I do not mind whatever you give to them ; and whatever the other people happen to get; when I had got it along with you from among the people.	The Chapter on Milk in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21159	Abu Huraira reported that Allah Messenger ﷺ invited a non-Muslim. Allah Messenger ﷺ commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk; and then the other one was milked and he drank its milk. till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah Messenger ﷺ commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it; whereupon Allah Messenger ﷺ said: A believer drinks In one intestine whereas a non-believer drinks in seven intestines.	The Chapter on Milk in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-21252	Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: He who buys a goat with its udder tied up has the option to retain the goat if he so desires or return it within three days; and in case he returns it he should do so along with a sa of dates.	The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21936	Abu Dharr reported: I went to the Messenger of Allah ﷺ and he was sitting under the shade of the Kaba. As he saw me he said: By the Lord of the Kaba; they are the losers. I came there till I sat and I could not stay longer and then stood up. I said: Messenger of Allah; let my father; be ransom for you; who are they the losers ? He said: They are those having a huge amount of wealth except so and so and those who spend their wealth generously on them whom they find in front of them; behind them and on their right side and on their left side and they are a few. And no owner of camels; or cattle or goat and sheep; who does not pay Zakat would be spared punishment but these camels; cattle; goats and sheep would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away; the first one would return to trample him till judgment would be pronounced among people.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-24192	Muawiya Bin AlHakam said: While I was praying with the Messenger of Allah ﷺ ; a man in the company sneezed. I said: Allah have mercy on you! The people stared at me with disapproving looks; so I said: Woe be upon me; why is it that you stare at me? They began to strike their hands on their thighs; and when I saw them urging me to observe silence I became angry but I said nothing. When the Messenger of Allah ﷺ had said the prayer and I declare that neither before him nor after him have I seen a leader who gave better instruction than he for whom I would give my father and mother as ransom. I swear that he did not scold; beat or revile me but said: Talking to persons is not fitting during the prayer; for it consists of glorifying Allah; declaring his Greatness. and recitation of the Quran or words to that effect. I said: Messenger of Allah. I was till recently a pagan; but Allah has brought Islam to us; among us there are men who have recourse to Kahins. He said; Do not have recourse to them. I said. There are men who take omens. That is something which they find in their breasts; but let it not turn their way from freedom of action. I said: Among us there are men who draw lines. He said: There was a prophet who drew lines; so if they do it as they did; that is allowable. I had a maid-servant who tended goats by the side of Uhud and Jawaniya. One day I happened to pass that way and found that a wolf had carried a goat from her flock. I am after all a man from the posterity of Adam. I felt sorry as they human beings feel sorry. So I slapped her. I came to the Messenger of Allah ﷺ and felt this act of mine as something grievous I said: Messenger of Allah; should I not grant her freedom? He the Holy Prophet said: Bring her to me. So I brought her to him. He said to her: Where is Allah? She said: He is in the heaven. He said: Who am I? She said: Thou art the Messenger of Allah. He said: Grant her freedom; she is a believing woman.	The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25157	Habib AlMaliki said: A man said to Imran Ibn Husayn: Abu Nujayd; you narrate to us traditions whose basis we do not find in the Quran. Thereupon; Imran got angry and said to the man: Do you find in the Quran that one dirham is due on forty dirhams as Zakat ; and one goat is due on such-and-such number of goats; and one camel will be due on such-and-such number of camels? He replied: No. He said: From whom did you take it? You took it from us; from the Messenger of Allah ﷺ. He mentioned many similar things.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25163	Narrated Hammad : I took a letter from Thumamah Bin Abdullah Bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him to AlBahrain as a collector of zakat. This letter was stamped with the stamp of the Messenger of Allah ﷺ and was written by Abu Bakr for him Anas. This letter goes This is the obligatory sadaqah zakat which the Messenger of Allah ﷺ imposed on Muslims which Allah commanded his Prophet ﷺ to impose. Those Muslims who are asked for the proper amount must give it; but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five; a she Camel in her second year is to be given. If there is no she Camel in her second year; a male Camel in its third year is to be given. When they reach thirty six to forty five; a she Camel in her third year is to be given. When they reach forty six to sixty ; a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five; a she Camel in her fifth year is to be given. When they reach seventy six to ninety; two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty; two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty; a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty Camels. In case the ages of the Camel vary in the payment of obligatory sadaqah zakat If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year; that will be accepted from him along with two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year; that will be accepted from him; and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year; that will be accepted from him.Abu Dawud said From here I could not retain accurately from Mousa as I liked And he must give along with it two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year; that will be accepted from him. Abu Dawud said I was doubtful up to here; and retained correctly onward and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year; that will be accepted from him; but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year; that will be accepted from him; and nothing extra will be demanded along with it. If anyone possesses only four Camels; no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty; one goat is to be given. Over one hundred and twenty up to two hundred; two goats are to be given. If they exceed two hundred reaching three hundred; three goats are to be given. If they exceed three hundred; a goat is to be for every hundred. An old sheep; one with a defect in the eye; or a male goat is not to be accepted as sadaqah zakat unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah zakat. Regarding what belongs to two partners; they can make claims for restitution from one another with equity; If a mans pasturing animals are less than forty; no sadaqah zakat is due on them unless their owner wishes. On sliver dirhams a fortieth is payable; but if there are only a hundred and ninety; nothing is payable unless their owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25164	Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah zakat but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died; and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a camel in her second year is to be given. If the number exceeds by one up to seventy camels; a camel in her fourth year is to be given; if they exceed by one up to seventy-five camels; a camel in her fifth year is to be given; if they exceed by one up to ninety camels; two camels in their third year are to be given; if they exceed by one up to one hundred and twenty; two camels in their fourth year are to be given. If the camels are more than this; a camel in her fourth year is to be given for every fifty camels; and a camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred; two goats are to be given. If they exceed by one up to three hundred; three goats are to be given; if the goats are more than this; one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated; and those which are in separate flocks are not be brought together from fear of sadaqah zakat. Regarding that which belongs to two partners; they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah zakat. AlZuhri said: When the collector comes; the goats will be apportioned into three flocks: one containing bad; the second good; and the third moderate. The collector will take zakat from the moderate. AlZuhri did not mention the cows to be apportioned in three flocks.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25166	Ibn Shihab AlZuhri said This is the copy of the letter of the Messenger of Allah ﷺ ; which he had written about sadaqah zakat. This was in the custody of the descendants of Umar Bin AlKhattab. Ibn Shihab said Salim Bin Abdullah Bin Umar read it to me and I memorized it properly. Umar Bin Abd AlAziz got it copied from Abdullah Abdullah Bin Umar and Salim Bin Abdullah Bin Umar. He Ibn Shihab then narrated the tradition like the former i.e.; up to one hundred and twenty camels. He further said if they the camels reach one hundred and twenty one to one hundred and twenty nine; three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine; two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine; two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine; three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine; three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine; two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine; three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred; four she camels in their fourth year or five she Camels in their third year; camels of whichever age are available; are to be accepted. For the pasturing goats; he narrated the tradition similar to that transmitted by Sufyan Bin Hosain. This version adds An old goat; one with defect in the eye or a male goat is not to be accepted in sadaqah zakat unless the collector wishes.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25167	Narrated Malik: The statement of Umar Bin AlKhattab Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated means Two persons had forty goats each ; when the collector came they brought them together in one flock so that only one goat could be given. The phrase those which are in one flock are not to be separated means If two partners possessed one hundred and one goats each; three goats were to be given by each of them. When the collector came they separated their goats. Thus only one goat was to be given by each of them. This is what I heard on this subject.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25177	Muslim Ibn Shubah said: Nafi Ibn Alqamah appointed my father as charge daffaires of his tribe; and commanded him to collect sadaqah zakat from them. My father sent me to a group of them; so I came to an aged man called Sar Ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take; my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew; I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ ; sent to you so that you may pay the sadaqah zakat on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat; and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid; but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away.Abu Dawud said: Abu Aasi m transmitted this tradition from Zakariya. He said: Muslim Bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh.	The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25279	Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: There are forty characteristics; the highest of them is to give a goat on loan for benefiting from its milk. If any man carries out any of those characteristics with the hope of getting a reward and testifying to the promise for it; Allah will admit him to Paradise for it.Abu Dawud said: In the version of Mousaddad; Hassan said: So we counted other characteristics than lending the goat: to return the greeting; to respond to sneezing; and remove things which cause annoyance to the people from their path; and similar other things. We could not reach fifteen characteristics.	The Chapter on Mercy And Forgiveness in HodHood Indexing, Chapter on On Lending Something in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26488	Abu Dharr said: A few goats got collected with the Messenger of Allah ﷺ. He said: Abu Dharr; drive them to the wood. I drove them to Rabadhah a place near Medina. I would have sexual defilement during my stay there and I would remain in this condition for five or six days. Then I came to the Messenger of Allah ﷺ. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you; Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a camel; and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim; even for ten years he does not find water ; but when you find water; you should make it touch your skin; for that is better.The version of Mousaddad has: the goats were collected from the alms; and the tradition reported by Amr is complete.	The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on The Sexually Impure Person Performing Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27908	Muawiyah Bin AlHakam AlSulami said: I was praying with the Messenger of Allah ﷺ. A man in the company sneezed; and I said: May Allah have mercy on you! The people gave me disapproving looks; so I said: Woe is to me! What do you mean by looking at me? They began to strike their hand on their thighs; then I realised that they were urging me to be silent. When the Messenger of Allah ﷺ finished his prayer for whom I would give my father and mother as ransom-he did not beat; scold or revile me; but said: No talk to people in lawful in this prayer; for it consists only in glorifying Allah; declaring His greatness; and reciting the Quran or words to that effect said by the Messenger of Allah ﷺ. I said: Messenger of Allah; we were only recently pagans; but Allah has brought Islam to us; and among us there are men who have recourse to soothsayers kahins. He replied: Do not have recourse to them. I said: Among us are there are men who take omens. He replied: That is something which they find; but let it not turn them away from what they intended to do. I said: among us there are men who draw lines. He replied: There was a prophet who drew lines; so if the line of anyone tallies with this line; that might come true. I said: A slave-girl of mine used to tend goats before the mountain Uhud and AlJawaniyah. Once when I reached her suddenly I found that a wolf had taken away a goat of them. I am a human being; I feel grieved as others do. But I gave her a good knocking. This was unbearable for the Messenger of Allah ﷺ. I asked: Should I set her free ? He replied: Bring her to me. So I brought her to him. He asked her : Where is Allah ? She said: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Set her free; for she is believer.	The Chapter on Lost And Found And Grieve in HodHood Indexing, Chapter on Responding To The One Who Has Sneezed In The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29155	Narrated AlBara Bin Azib: The Messenger of Allah ﷺ delivered a sermon to us on the day of sacrifice after the prayer. He said: If anyone prays like our prayer; and sacrifices like our sacrifice; his sacrifice is all right. If anyone sacrifices before the prayer for Id ; that is goat meant for flesh. Abu Burdah Bin Niyar stood up and said: Messenger of Allah; I swear by Allah; I sacrificed before I went for prayer. I thought it was the day of eating and drinking; so I made haste; and ate myself; and supplied flesh to my family and neighbors. The Messenger of Allah ﷺ said: That is a goat meant for eating flesh. He said: I have a kid of less than a year which is better than two goats meant for flesh. Will it be valid from me ? He said: Yes; but it will not be valid for anyone after you.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on What Is Allowed Regarding Age For The Udhiyah Sacrifice in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29188	Narrated Aisha: The Messenger of Allah ﷺ used to sacrifice goat out of every fifty goats.Abu Dawud said: Fara means the first baby camel born to the Arabs. They used to sacrifice it for their idols; and then eat it; and its skin was thrown on a tree. Atira was a sacrifice made during the first ten days of Rajab.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Regarding AlAtirah in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	English Translation	Book and Chapter
MuwataMalik-017-001-35571	Yahya related to me from Malik from Humayd Ibn Qays AlMakki from Tawus AlYamani that from thirty cows; Muadh Ibn Jabal took one cow in its second year; and from forty cows; one cow in its third or fourth year; and when less than that i.e. thirty cows was brought to him he refused to take anything from it. He said; I have not heard anything about it from the Messenger of Allah; may Allah bless him and grant him peace. When I meet him; I will ask him. But the Messenger of Allah; may Allah bless him and grant him peace; died before Muadh Ibn Jabal returned. Yahya said that Malik said; The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total. Yahya said that Malik said; about a man who had both sheep and goats; that they were added up together for the zakat to be assessed; and if between them they came to a number on which zakat was due; he paid zakat on them. Malik added; They are all considered as sheep; and in Umar Ibn AlKhattab book it says; On grazing sheep and goats; if they come to forty or more; one ewe. Malik said; If there are more sheep than goats and their owner only has to pay one ewe; the zakat collector takes the ewe from the sheep. If there are more goats than sheep; he takes it from the goats. If there is an equal number of sheep and goats; he takes the ewe from whichever kind he wishes. Yahya said that Malik said; Similarly; Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel; the zakat collector takes it from the Arabian ones. If; however; there are more Bactrian camels he takes it from those. If there is an equal number of both; he takes the camel from whichever kind he wishes. Malik said; Similarly; cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow; the zakat collector takes it from the cows. If there are more water buffalo; he takes it from them. If there is an equal number of both; he takes the cow from whichever kind he wishes. So if zakat is necessary; it is assessed taking both kinds as one group. Yahya said that Malik said; No zakat is due from anyone who comes into possession of livestock; whether camels or cattle or sheep and goats; until a year has elapsed over them from the day he acquired them; unless he already had in his possession a nisab of livestock. The nisab is the minimum amount on which zakat has to be paid; either five head of camels; or thirty cattle; or forty sheep and goats. If he already had five head of camels; or thirty cattle; or forty sheep and goats; and he then acquired additional camels; or cattle; or sheep and goats; either by trade; or gift; or inheritance; he must pay zakat on them when he pays the zakat on the livestock he already has; even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it; or the day before he inherited it; he must still pay the zakat on it when he pays the zakat on the livestock he already has Yahya said that Malik said; This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day; and by the following day the other man will also have to pay. Malik said; in the case of a man who had sheep and goats which did not reach the zakatable amount; and who then bought or inherited an additional number of sheep and goats well above the zakatable amount; that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals; whether he bought them or inherited them.This was because none of the livestock that a man had; whether it be camels; or cattle; or sheep and goats; was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired; whether it were a large or small amount of livestock. Malik said; If a man has enough camels; or cattle; or sheep and goats; for him to have to pay zakat on each kind; and then he acquires another camel; or cow; or sheep; or goat; it must be included with the rest of his animals when he pays zakat on them Yahya said that Malik said; This is what I like most out of what I heard about the matter. Malik said; in the case of a man who does not have the animal required of him for the zakat; If it is a two-year-old camel that he does not have; a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old camel that he does not have; then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value. Malik said; about camels used for carrying water; and cattle used for working water-wheels or ploughing; In my opinion such animals are included when assessing zakat.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35572	Yahya said that Malik said; concerning two associates; If they share one herdsman; one male animal; one pasture and one watering place then the two men are associates; as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow; he is not an associate; but rather; a co-owner Malik said; It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount of livestock. If; for instance; one of the associates has forty or more sheep and goats and the other has less than forty sheep and goats; then the one who has forty has to pay zakat and the one who has less does not. If both of them have a zakatable amount of livestock then both of them are assessed together i.e the flock is assessed as one and both of them have to pay zakat. If one of them has a thousand sheep; or less; that he has to pay zakat on; and the other has forty; or more; then they are associates; and each one pays his contribution according to the number of animals he has - so much from the one with a thousand; and so much from the one with forty. Malik said; Two associates in camels are the same as two associates in sheep and goats; and; for the purposes of zakat; are assessed together if each one of them has a zakatable amount of camels. That is because the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat on less than five head of camels; and Umar Ibn AlKhattab said; On grazing sheep and goats; if they come to forty or more - one ewe. Yahya said that Malik said; This is what I like most out of what I have heard about the matter. Malik said that when Umar Ibn AlKhattab said; Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat; what he meant was the owners of livestock. Malik said; What he meant when he said; Those separated should not be gathered together is; for instance; that there is a group of three men; each of whom has forty sheep and goats; and each of whom thus has to pay zakat. Then; when the zakat collector is on his way ;they gather their flocks together so that they only owe one ewe between them. This they are forbidden to do. What he meant when he said; nor should those gathered together be separated; is; for instance; that there are two associates; each one of whom has a hundred and one sheep and goats; and each of whom must therefore pay three ewes. Then; when the zakat collector is on his way; they split up their flocks so that they only have to pay one ewe each. This they are forbidden to do. And so it is said; Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat. Malik said; This is what I have heard about the matter.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35573	Yahya related to me from Malik from Thawr Ibn Zayd AlDili from a son of Abdullah Ibn Sufyan AlThaqafi from his grandfather Sufyan Ibn Abdullah that Umar Ibn AlKhattab once sent him to collect zakat. He used to include sakhlas when assessing zakat ; and they said; Do you include sakhlas even though you do not take them as payment ? He returned to Umar Ibn AlKhattab and mentioned that to him and Umar said; Yes; you include a sakhla which the shepherd is carrying; but you do not take it. Neither do you take an akula; or a rubba; or a makhid; or male sheep and goats in their second and third years; and this is a just compromise between the young of sheep and goats and the best of them. Malik said; A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring; a makhid is a pregnant ewe or goat; and an akula is a sheep or goat that is being fattened for meat. Malik said; about a man who had sheep and goats on which he did not have to pay any zakat; but which increased by birth to a zakatable amount on the day before the zakat collector came to them; If the number of sheep and goats along with their newborn offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them; or is given them; or inherits them. Rather; it is like when merchandise whose value does not come to a zakatable amount is sold; and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital; taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it. Malik said; The young of sheep and goats are part of the flock; in the same way that profit from wealth is part of that wealth. There is; however; one difference; in that when a man has a zakatable amount of gold and silver; and then acquires an additional amount of wealth; he leaves Aasi de the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats; or cattle; or camels; and then acquires another camel; cow; sheep or goat; pays zakat on it at the same time that he pays the zakat on the others of its kind; if he already has a zakatable amount of livestock of that particular kind. Malik said; This is the best of what I have heard about this.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35973	Yahya related to me from Malik from Abuz-Zubayr that Umar Ibn AlKhattab gave the judgement of a ram for a hyena; a female goat for a gazelle; a goat less than one year old for a rabbit; and a four month old kid for a jerboa.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, The Book of Fasting in Muwata Malik

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