Wife

Wife Completed Form

The word Wife is a stemmed form of the following words:

Wife Dictionary Definition

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Wife References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 25	Surat Yusuf	-0.89		48	Fit punish, Door tore, Wife prison, Lord door, Shirt lord, Race door, Tore shirt, Grievou chastis, Form evil, Punish form, Prison grievou, Design wife, Evil design, Door fit	وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِنْ دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَنْ يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ	So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"
Surat Yusuf Ayah 29	Surat Yusuf	-0.81		48	Forgiv sin, Wife forgiv, Hast fault, Sin hast	يُوسُفُ أَعْرِضْ عَنْ هَذَا وَاسْتَغْفِرِي لِذَنْبِكِ إِنَّكِ كُنْتِ مِنَ الْخَاطِئِينَ	"O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!"
Surat Maryam Ayah 8	Surat Maryam	-0.63		40	Lord son, Wife barren, Son wife, Decrepit ag, Grown decrepit, Barren grown	قَالَ رَبِّ أَنَّى يَكُونُ لِي غُلَامٌ وَكَانَتِ امْرَأَتِي عَاقِرًا وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا	He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?"
Surat Althariyat Ayah 29	Surat Althariyat	-0.5		64	Wife forward, Forward laugh, Smote forehead, Forehead barren, Barren woman, Aloud smote, Laugh aloud	فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ	But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"
Surat Maryam Ayah 5	Surat Maryam	-0.41		40	Wife barren, Colleagu wife, Fear rel, Rel colleagu, Heir thyself, Barren heir	وَإِنِّي خِفْتُ الْمَوَالِيَ مِنْ وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِنْ لَدُنْكَ وَلِيًّا	"Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself, -
Surat Yusuf Ayah 30	Surat Yusuf	-0.38		48	Seek seduc, Violent love, Wife aziz, Citi wife, Ladi citi, Evid astrai, Inspir violent, Seduc slave, Aziz seek, Truli inspir, Love evid, Slave truli	وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَنْ نَفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُبِينٍ	Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
Surat AlNaml Ayah 57	Surat AlNaml	-0.32		44	Save family, Family wife, Wife destin, Destin lag	فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ	But We saved him and his family, except his wife; her We destined to be of those who lagged behind.
Surat Ta Ha Ayah 117	Surat Ta Ha	-0.28		41	Wife garden, Adam verily, Land miseri, Art land, Verily enemi, Enemi wife, Garden art	فَقُلْنَا يَا آدَمُ إِنَّ هَذَا عَدُوٌّ لَكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَى	Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.
Surat AlBaqara Ayah 230	Surat AlBaqara	-0.26		87	Limit ordain, Husband divorc, Make plain, Divorc case, Plain understand, Provid feel, Irrevocably marri, Ordain such, Wife irrevocably, Feel limit, Marri marri, Marri husband, Ordain make, Unite provid, Case blame, Blame unite, Such limit, Divorc wife	فَإِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنْ بَعْدُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ فَإِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يَتَرَاجَعَا إِنْ ظَنَّا أَنْ يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ	So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
Surat AlHijr Ayah 60	Surat AlHijr	-0.26		50	Ascertained lag, Wife ascertained	إِلَّا امْرَأَتَهُ قَدَّرْنَا إِنَّهَا لَمِنَ الْغَابِرِينَ	"Except his wife, who, We have ascertained, will be among those who will lag behind."
Surat AlNisa Ayah 20	Surat AlNisa	-0.24		92	Dower bit, Manifest wrong, Treasur dower, Decid wife, Wife treasur, Bit slander, Slander manifest	وَإِنْ أَرَدْتُمُ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنْطَارًا فَلَا تَأْخُذُوا مِنْهُ شَيْئًا أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا مُبِينًا	But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?
Surat AlNoor Ayah 8	Surat AlNoor	-0.21		102	Bear wit, Time oath, Wit time, Tell li, Avert punish, Oath husband, Tell lie, Punish wife, Husband tell, Wife bear	وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ	But it would avert the punishment from the wife, if she bears witness four times (with an oath) By Allah, that (her husband) is telling a lie;
Surat AlTahrim Ayah 11	Surat AlTahrim	-0.19		107	Save wrong, Mansion garden, Wife pharaoh, Lord build, Near mansion, Save pharaoh, Build near, Garden save, Pharaoh behold, Doings save, Pharaoh doings, Set wife	وَضَرَبَ اللَّهُ مَثَلًا لِلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِنْدَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِنْ فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ	And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong";
Surat Alaaraf Ayah 19	Surat Alaaraf	-0.15		37	Wife garden, Approach tree, Run harm, Harm transgress, Adam dwell, Tree run, Dwell wife, Garden enjoi, Enjoi approach	وَيَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ	"O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression."
Surat AlBaqara Ayah 35	Surat AlBaqara	-0.13		87	Wife garden, Approach tree, Run harm, Harm transgress, Adam dwell, Tree run, Dwell wife, Eat bounti, Bounti approach, Garden eat	وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ	We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression."
Surat AlBaqara Ayah 102	Surat AlBaqara	-0.13		87	Harm profit, Sell souls, Mean sow, Harut marut, Permiss learn, Blasphem solomon, Knew buyer, Angel harut, Such trial, Souls knew, Gave fals, Babylon angel, Share happi, Happi hereaft, Magic babylon, Solomon blasphem, Fals power, Blasphem learn, Vile price, Power solomon, Price sell, Wife harm, Learn harm, Evil gave, Taught such, Sow discord, Teach magic, Magic share, Solomon evil, Learn mean, Buyer magic, Evil teach, Marut taught, Profit knew, Hereaft vile, Discord wife, Trial blasphem	وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ	They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
Surat AlAhzab Ayah 37	Surat AlAhzab	-0.049		90	Adopt son, Hide heart, Shouldst fear, Join marriag, Wife fear, Receiv grace, Grace favour, Behold didst, Dissolv marriag, Futur difficulti, Didst fear, Wive adopt, Believ matter, Manifest didst, Fear didst, Marriag wive, Adopt sons, Dissolv formal, Didst hide, Marriag formality, Fear fit, Wedlock wife, Fear zaid, Marriag order, Difficulti believ, Formal marriag, Favour retain, Didst receiv, Heart manifest, Zaid dissolv, Matter marriag, Fit shouldst, Retain wedlock, Sons dissolv, Order futur, Formality join	وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا	Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
Surat Alankabut Ayah 32	Surat Alankabut	0		81		قَالَ إِنَّ فِيهَا لُوطًا قَالُوا نَحْنُ أَعْلَمُ بِمَنْ فِيهَا لَنُنَجِّيَنَّهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ	He said: "But there is Lut there." They said: "Well do we know who is there: we will certainly save him and his following, - except his wife: she is of those who lag behind!"
Surat AlImran Ayah 40	Surat AlImran	0.029		89	Lord son, Wife barren, Son wife, Accomplish willeth, Thus doth, Doth accomplish, Barren thus	قَالَ رَبِّ أَنَّى يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ	He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."
Surat AlNisa Ayah 128	Surat AlNisa	0.032		92	Practis restraint, Wife fear, Husband blame, Greed practis, Restraint acquaint, Fear cruelti, Amic settlement, Blame arrang, Arrang amic, Soul swai, Settlement settlement, Cruelti desert, Swai greed, Desert husband	وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ وَأُحْضِرَتِ الْأَنْفُسُ الشُّحَّ وَإِنْ تُحْسِنُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا	If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.
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In Hadith Text Books

Wife In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1054		Narrated Anas: Zaid Bin Haritha came to the Prophet ﷺ complaining about his wife. The Prophet ﷺ kept on saying to him ; Be afraid of Allah and keep your wife. Aisha said; If Allah Messenger ﷺ were to conceal anything of the Quran he would have concealed this Verse. Zainab used to boast before the wives of the Prophet ﷺ and used to say; You were given in marriage by your families; while I was married to the Prophet by Allah from over seven Heavens. And Thabit recited; The Verse:- But O Muhammad you did hide in your heart that which Allah was about to make manifest; you did fear the people; 33.37 was revealed in connection with Zainab and Zaid Bin Haritha.	The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-1208		Narrated Abu Huraira: While we were with Allah Messenger ﷺ a bedouin got up and said; O Allah Messenger ﷺ ! Settle my case according to Allah Book Laws. Then his opponent got up and said; O Allah Messenger ﷺ ! He has said the truth! Settle his case according to Allah Book Laws. and allow me to speak; He said; My son was a laborer for this man and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death but I ransomed him with one-hundred sheep and a slave girl. Then I asked the religious learned people and they told me that his wife should be stoned to death and my son should receive one-hundred lashes and be sentenced to one year of exile. The Prophet ﷺ said; By Him in Whose Hands my life is; I will judge between you according to Allah Book Laws : As for the slave girl and the sheep; they are to be returned; and as for your son; he shall receive onehundred lashes and will be exiled for one year. You; O Unais! addressing a man from Bani Aslam; Go tomorrow morning to the wife of this man and if she confesses; then stone her to death. The next morning Unais went to the wife and she confessed; and he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1259		Narrated Abdullah Bin Umar: That he had divorced his wife during her menses. Umar mentioned that to the Prophet. Allah Apostle became angry and said; He must take her back his wife and keep her with him till she becomes clean from her menses and then to wait till she gets her next period and becomes clean again from it and only then; if he wants to divorce her; he may do so.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Can a judge give a judgement in an angry mood in Sahih AlBukhari
SahihAlBukhari-017-001-1265		Narrated Sahl: the brother of Bani Saida A man from the Ansar came to the Prophet ﷺ and said; If a man finds another man sleeping with his wife; should he kill him? That man and his wife then did Lian in the Masjid while I was present.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Whoever gave judgements of Lian in the Masjid in Sahih AlBukhari
SahihAlBukhari-017-001-1290		Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came and said; O Allah Messenger ﷺ ! Judge between us according to Allah Book Laws. His opponent stood up and said; He has said the truth; so judge between us according to Allah Laws. The bedouin said; My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me; Your son is to be stoned to death; so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me; Your son has to receive one hundred lashes plus one year of exile. The Prophet ﷺ said; I shall judge between you according to Allah Book Laws ! As for the slave girl and the sheep; it shall be returned to you; and your son shall receive one-hundred lashes and be exiled for one year. O you; Unais! The Prophet ﷺ addressed some man; Go in the morning to the wife of this man and stone her to death. So Unais went to her the next morning and stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To send one man only to manage certain affairs in Sahih AlBukhari
SahihAlBukhari-017-001-1310		Narrated Um Atiya: We gave the Pledge of allegiance to the Prophet ﷺ and he recited to me the verse 60.12. That they will not associate anything in worship with Allah 60.12. And he also prevented us from wailing and lamenting over the dead. A woman from us held her hand out and said; Such-and-such a woman cried over a dead person belonging to my family and I want to compensate her for that crying The Prophet did not say anything in reply and she left and returned. None of those women abided by her pledge except Um Sulaim; Um AlAla; and the daughter of Abi Sabra; the wife of AlMuadh or the daughter of Abi Sabra; and the wife of Muadh.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Baia given by women in Sahih AlBukhari
SahihAlBukhari-017-001-1437		Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Adi and said; If a man found another man with his wife and killed him; would you sentence the husband to death in Qisas; i.e.; equality in punishment ? O Aasi m! Please ask Allah Messenger ﷺ about this matter on my behalf. Aasi m asked the Prophet ﷺ but the Prophet disliked the question and disapproved of it. Aasi m returned and informed Uwaimir that the Prophet disliked that type of question. Uwaimir said; By Allah; I will go personally to the Prophet. Uwaimir came to the Prophet ﷺ when Allah had already revealed Quranic Verses in that respect ; after Aasi m had left the Prophet ﷺ. So the Prophet ﷺ said to Uwaimir; Allah has revealed Quranic Verses regarding you and your wife. The Prophet ﷺ then called for them; and they came and carried out the order of Lian. Then Uwaimir said; O Allah Messenger ﷺ ! Now if I kept her with me; I would be accused of telling a lie. So Uwaimir divorced her although the Prophet ﷺ did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Lian. The Prophet ﷺ said to the people. Wait for her! If she delivers a red short small child like a Wahra a short red animal. then I will be of the opinion that he Uwaimir has told a lie but if she delivered a black big-eyed one with big buttocks; then I will be of the opinion that he has told the truth about her. Ultimately she gave birth to a child that proved the accusation. See Hadith No. 269; Vol. 6	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1590		Narrated Abu Huraira and Zaid Bin Khalid: While we were with the Prophet ﷺ ; a man stood up and said to the Prophet ﷺ ; I beseech you by Allah; that you should judge us according to Allah Laws. Then the man opponent who was wiser than him; got up saying to Allah Messenger ﷺ Judge us according to Allah Law and kindly allow me to speak. The Prophet ﷺ said; Speak. He said; My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year; and the man wife should be stoned to death. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you; and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man; and if she confesses; then stone her to death. Unais went to her and she confessed. He then stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To confess the guilt of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1596		Narrated Abu Huraira and Zaid Bin Khalid: A bedouin came to the Prophet ﷺ while he the Prophet was sitting; and said; O Allah Messenger ﷺ ! Give your verdict according to Allah Laws in our case. Then his opponent got up and said; He has told the truth; O Allah Messenger ﷺ ! Decide his case according to Allah Laws. My son was a laborer working for this person; and he committed illegal sexual intercourse with his wife; and the people told me that my son should be stoned to death; but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people; and they told me that my son should be flogged with one-hundred stripes and be exiled for one year. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to Allah Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you; O Unais! Go to the wife of this man and if she confesses ; stone her to death. So Unais went in the morning and stoned her to death after she had confessed.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To carry out the legal punishment in the absence of the ruler in Sahih AlBukhari
SahihAlBukhari-017-001-1601		Narrated Abu Huraira and Zaid Bin Khalid: Two men had a dispute in the presence of Allah Messenger ﷺ. One of them said; Judge us according to Allah Laws. The other who was more wise said; Yes; Allah Messenger ﷺ ; judge us according to Allah Laws and allow me to speak first The Prophet ﷺ said to him; Speak He said; My son was a laborer for this man; and he committed illegal sexual intercourse with his wife; and the people told me that my son should be stoned to death; but I have given one-hundred sheep and a slave girl as a ransom expiation for my son sin. Then I asked the religious learned people about It ; and they told me that my son should he flogged one-hundred stripes and should be exiled for one year; and only the wife of this man should be stoned to death Allah Messenger ﷺ said; By Him in Whose Hand my soul is; I will judge you according to Allah Laws: O man; as for your sheep and slave girl; they are to be returned to you. Then the Prophet ﷺ had the man son flogged one hundred stripes and exiled for one year; and ordered Unais AlAslami to go to the wife of the other man; and if she confessed; stone her to death. She confessed and was stoned to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on If someone accuses his wife or another persons wife of committing illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1614		Narrated Ibn Abbas: Lian was mentioned in the presence of the Prophet; Aasi m Bin Adi said a statement about it; and when he left; a man from his tribe came to him complaining that he had seen a man with his wife. Aasi m said; I have been put to trial only because of my statement. So he took the man to the Prophet ﷺ and the man told him about the incident. The man husband was of yellow complexion; thin; and of lank hair; while the man whom he had accused of having been with his wife; was reddish brown with fat thick legs and fat body. The Prophet ﷺ said; O Allah! Reveal the truth. Later on the lady delivered a child resembling the man whom the husband had accused of having been with her. So the Prophet ﷺ made them take the oath of Lian. A man said to Ibn Abbas in the gathering; Was that the same lady about whom the Prophet ﷺ said; If I were to stone any lady for committing illegal sexual intercourse to death without witnesses; I would have stoned that lade to death? Ibn Abbas said; No; that was another lady who used to behave in such a suspicious way among the Muslims that one might accuse her of committing illegal sexual intercourse.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on To behave in a suspicious and dishonest way and to accuse others without proof in Sahih AlBukhari
SahihAlBukhari-017-001-1617		Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A man came to the Prophet ﷺ and said; I beseech you to judge us according to Allah Laws. Then his opponent who was wiser than he; got up and said; He has spoken the truth. So judge us according to Allah Laws and please allow me to speak ; O Allah Messenger ﷺ. The Prophet ﷺ said; Speak. He said; My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son ; but I asked the religious learned people regarding this case ; and they informed me that my son should be flogged onehundred stripes; and be exiled for one year; and the wife of this man should be stoned to death.The Prophet ﷺ said; By Him in Whose Hand my soul is; I will Judge you in this case according to Allah Laws. The one-hundred sheep and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her; and if she confesses; stone her to death. She confessed and he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Can a ruler order the legal punishment on someone without himself being present in Sahih AlBukhari
SahihAlBukhari-017-001-1703		Narrated Ibn Umar: A man and his wife had a case of Lian or Mulaana during the lifetime of the Prophet ﷺ and the man denied the paternity of her child. The Prophet ﷺ gave his verdict for their separation divorce and then the child was regarded as belonging to the wife only.	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The inheritance in the case of Mulaana in Sahih AlBukhari
SahihAlBukhari-017-001-2041		Narrated Abu Huraira and Zaid Bin Khalid: Two men had a dispute in the presence of Allah Messenger ﷺ. One of them said; O Allah Messenger ﷺ ! Judge between us according to Allah Laws. The other who was wiser; said; Yes; O Allah Apostle! Judge between us according to Allah Laws and allow me to speak. The Prophet ﷺ said; Speak. He said; My son was a laborer serving this person and he committed illegal sexual intercourse with his wife; The people said that my son is to be stoned to death; but I ransomed him with one-hundred sheep and a slave girl. Then I asked the learned people; who informed me that my son should receive one hundred lashes and will be exiled for one year; and stoning will be the lot for the man wife. Allah Messenger ﷺ said; Indeed; by Him in Whose Hand my soul is; I will judge between you according to Allah Laws: As for your sheep and slave girl; they are to be returned to you. Then he scourged his son one hundred lashes and exiled him for one year. Then Unais AlAslami was ordered to go to the wife of the second man; and if she confessed the crime ; then stone her to death. She did confess; so he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2389		Narrated Aisha: the wife of the Prophet When the health of Allah Messenger ﷺ deteriorated and his condition became serious; he asked the permission of all his wives to allow him to be treated In my house; and they allowed him. He came out; supported by two men and his legs were dragging on the ground between Abbas and another man. The sub-narrator told Ibn Abbas who said: Do you know who was the other man whom Aisha did not mention? The sub-narrator said: No. Ibn Abbas said: It was Ali. Aisha added: When the Prophet entered my house and his disease became aggravated; he said; Pour on me seven water skins full of water the tying ribbons of which had not been untied so that I may give some advice to the people. So we made him sit in a tub belonging to Hafsa; the wife of the Prophet ﷺ and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-240		Narrated Anas Bin Malik: One of the sons of Abu Talha became sick and died and Abu Talha at that time was not at home. When his wife saw that he was dead; she prepared him washed and shrouded him and placed him somewhere in the house. When Abu Talha came; he asked; How is the boy? She said; The child is quiet and I hope he is in peace. Abu Talha thought that she had spoken the truth. Abu Talha passed the night and in the morning took a bath and when he intended to go out; she told him that his son had died; Abu Talha offered the morning prayer with the Prophet ﷺ and informed the Prophet ﷺ of what happened to them. Allah Messenger ﷺ said; May Allah bless you concerning your night. That is; may Allah bless you with good offspring. Sufyan said; One of the Ansar said; They i.e. Abu Talha and his wife had nine sons and all of them became reciters of the Quran by heart.	The Chapter on Sons And Children in HodHood Indexing, Chapter on Whoever shows no signs of grief and sorrow on the falling of a calamity in Sahih AlBukhari
SahihAlBukhari-017-001-245		Narrated Um Atiya: At the time of giving the pledge of allegiance to the Prophet ﷺ one of the conditions was that we would not wail; but it was not fulfilled except by five women and they are Um Sulaim; Um AlAla; the daughter of Abi Sabra the wife of Muadh ; and two other women; or the daughter of Abi Sabra and the wife of Muadh and another woman.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The forbiddance of wailing and crying aloud in Sahih AlBukhari
SahihAlBukhari-017-001-2601		Narrated Aisha: Rifaa AlQurazi divorced his wife irrevocably i.e. that divorce was the final. Later on Abdulrahman Bin AlZubair married her after him. She came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! I was Rifaa wife and he divorced me thrice; and then I was married to Abdulrahman Bin AlZubair; who; by Allah has nothing with him except something like this fringe; O Allah Messenger ﷺ ; showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet ﷺ while Khalid Ibn Saeed Bin AlAs was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr; O Abu Bakr! Why dont you reprove this lady from what she is openly saying before Allah Apostle? Allah Messenger ﷺ did nothing except smiling; and then said to the lady ; Perhaps you want to go back to Rifaa? No; it is not possible ; unless and until you enjoy the sexual relation with him Abdulrahman ; and he enjoys the sexual relation with you.	The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari
SahihAlBukhari-017-001-2657		Narrated Abdulrahman Bin Abu Bakr: Abu Bakr came with a guest or some guests; but he stayed late at night with the Prophet ﷺ and when he came; my mother said to him ; Have you been detained from your guest or guests tonight? He said; Havent you served the supper to them? She replied; We presented the meal to him or to them ; but he or they refused to eat. Abu Bakr became angry; rebuked me and invoked Allah to cause my ears to be cut and swore not to eat of it! I hid myself; and he called me; O ignorant boy ! Abu Bakr wife swore that she would not eat of it and so the guests or the guest swore that they would not eat of it till he ate of it. Abu Bakr said; All that happened was from Satan. So he asked for the meals and ate of it; and so did they. Whenever they took a handful of the meal; the meal grew increased from underneath more than that mouthful. He said to his wife ; O; sister of Bani Firas! What is this? She said; O; pleasure of my eyes! The meal is now more than it had been before we started eating So they ate of it and sent the rest of that meal to the Prophet. It is said that the Prophet ﷺ also ate of it.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on By Allah I will not eat till you eat in Sahih AlBukhari
SahihAlBukhari-017-001-2671		Narrated Aisha: Allah; the brother of Abu AlQuais asked my permission to enter after the verses of AlHijab veiling the ladies was revealed; and I said; By Allah; I will not admit him unless I take permission of Allah Apostle for it was not the brother of AlQuais who had suckled me; but it was the wife of AlQuais; who had suckled me. Then Allah Messenger ﷺ entered upon me; and I said; O Allah Messenger ﷺ ! The man has not nursed me but his wife has nursed me. He said; Admit him because he is your uncle not from blood relation; but because you have been nursed by his wife ; Taribat Yaminuki. Urwa said; Because of this reason; Aisha used to say: Foster suckling relations render all those things marriages etc. illegal which are illegal because of the corresponding blood relations. See Hadith No. 36; Vol. 7	The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on Taribat yaminuka and Aqra halqa in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17646		Jabir Allah be pleased with him reported that the wife of Bashir said to her husband : Give to my son your slave as a gift; and make for me Allah Messenger ﷺ a witness He came to Allah Messenger ﷺ and said: The daughter of so and so his wife Amra bint Rawaha asked me to give my slave as a gift to her son; and call for me Allah Messenger ﷺ as a witness. Thereupon he the Holy Prophet said: Has he Numan brothers? He Bashir said: Yes. He further said: Have you given to all others as you have given to him? He said: No. He said: Then it is not fair; and verily I cannot bear witness but only to what is just.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19801		Humaid Bin Abdulrahman Bin Auf reported that his mother Umm Kulthum daughter of Uqba Bin Abu Muait; and she was one amongst the first emigrants who pledged allegiance to Allah Apostle ﷺ ; as saying that she heard Allah Messenger ﷺ as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good in order to avert dispute ; or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle; for bringing reconciliation amongst persons and the narration of the words of the husband to his wife; and the narration of the words of a wife to her husband in a twisted form in order to bring reconciliation between them.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-19916		Anas Bin Malik reported that the son of Abu Talha had been ailing. Abu Talha set out on a journey and his son breathed his last in his absence. When Abu Talha came back; he said to his wife : What about my child? Umm Sulaim the wife of Abu Talha said: He is now in a more comfortable state than before. She served him the evening meal and he took it. He then came to her and had sexual intercourse with her and when it was all over she said: Make arrangements for the burial of the child. When it was morning. Abu Talha came to Allah Messenger ﷺ and informed him; whereupon he said: Did you spend the night with her. He said: Yes. He the Holy Prophet then said: O Allah; bless both of them and as a result of blessing she gave birth to a child. Abu Talha said to me Anas Bin Malik to take the child; so I took him and came to Allah Messenger ﷺ. She Umm Sulaim also had sent some dates along with the child. Allah Apostle ﷺ took him the child in his lap and said: Is there anything with you for Tahnik. They the Companions said: Yes. Allah Apostle ﷺ took hold of them dates and chewed them. He then put them the chewed dates in the mouth of the child and then rubbed his palate and gave him the name of Abdullah.	The Chapter on Food And Camels in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20151		Abu Huraira reported Allah Messenger ﷺ as saying: Prophet Ibrahim ﷺ never told a lie but only thrice: two times for the sake of Allah for example; his words : I am sick; and his words: But it was the big one amongst them which has done that and because of Sara his wife. He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people; so he said to her: If these people were to know that you are my wife they would snatch you away from me; so if they ask you tell them that you are my sister and in fact you are my sister in Islam; and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him the king : There comes to your land a woman; whom you alone deserve to possess; so he the king sent someone towards her and she was brought to him; and Ibrahim ﷺ stood in prayer. When she visited him the tyrant king came he could help but stretch his hand towards her and his hand was tied up. He said: Supplicate to Allah so that He may release my hand and I will do no harm to you. She did that and the man repeated the same highhandedness and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again; and she again did that supplicated ; but he repeated the same highhandedness and his hands were tied up more tightly than on the previous occasion. He then again said: Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you. She did and his hand was freed. Then he called the person who had brought her and said to him: You have brought to me the satan and you have not brought to me a human being; so turn them out from my land; and he gave Hajar as a gift to her. She returned along with Hajar and when Ibrahim ﷺ saw her; he said: How have you returned? She said: With full safety have I returned. Allah held the hand of that debauch and he gave me a maid-servant. Abu Huraira said: O sons of the rain of the sky; she is your mother.	The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-20205		Abdullah Bin Amr. Bin AlAs reported that some persons from Banu Hisham entered the house of Asma daughter of Umais when Abu Bakr also entered and she was at that time his wife. He Abu Bakr saw it and disapproved of it and he made a mention of that to Allah Messenger ﷺ and said: I did not see but good only in my wife. Thereupon Allah Messenger ﷺ said: Verily Allah has made her immune from all this. Then Allah Messenger ﷺ stood on the pulpit and said: After this day no man should enter the house of another person in his absence; but only when he is accompanied by one person or two persons.	The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-20567		Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed; those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Yaqub and she used to recite the Holy Quran. She came to him and said: What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed; the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon Abdullah said: Should I not curse one upon whom Allah Messenger ﷺ has invoked curse and that is in the Book also. Thereupon that woman said: I read the Quran from cover to cover; but I did not find that in it. whereupon he said: If you had read thoroughly you would have definitely found this in that as Allah; the Exalted and Glorious; has said: What Allah Messenger brings for you accept that and what he has forbidden you; refrain from that. That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her; I would have never slept with her in the bed.	The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20699		Aisha; the wife of Allah Apostle ﷺ ; said: The wives of Allah Apostle ﷺ sent Fatima; the daughter of Allah Messenger ﷺ ; to Allah Apostle ﷺ. She sought permission to get in as he had been lying with me in my mantle. He gave her permission and she said: Allah Messenger; verily; your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafa. She Aisha said: I kept quiet. Thereupon Allah Messenger ﷺ said to her Fatima : O daughter; dont you love whom I love? She said: Yes; I do. Thereupon he said: I love this one. Fatima then stood up as she heard this from Allah Messenger ﷺ and went to the wives of Allah Apostle ﷺ and informed them of what she had said to him and what Allah messenger ﷺ had said to her. Thereupon they said to her: We think that you have been of no avail to us. You may again go to Allah Messenger ﷺ and tell him that his wives seek equity in case of the daughter of Abu Quhafa. Fatima said: By Allah; I will never talk to him about this matter. Aisha further reported: The wives of Allah Apostle ﷺ then sent Zainab Bin Jahsh; the wife of Allah Apostle ﷺ ; and she was one who was somewhat equal in rank with me in the eyes of Allah Messenger ﷺ and I have never seen a woman more advanced in religious piety than Zainab; more God-conscious; more truthful; more alive to the ties of blood; more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more close to God; the Exalted; than her. She; however; lost temper very soon but was soon calm. Allah Messenger ﷺ permitted her to enter as she Aisha was along with Allah Messenger ﷺ in her mantle; in the same very state when Fatima had entered. She said: Allah Messenger; your wives have sent me to you seeking equity in case of the daughter of Abu Quhafa. She then came to me and showed harshness to me and I was seeing the eyes of Allah Messenger ﷺ whether he would permit me. Zainab went on until I came to know that Allah Messenger ﷺ would not disapprove if I retorted. Then I exchanged hot words until I made her quiet. Thereupon Allah Messenger ﷺ smiled and said: She is the daughter of Abu Bakr.	The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21095		Jabir Bin Abdullah reported: When the ditch was dug; I saw Allah Messenger may peace he upon him feeling very hungry. I came to my wife and said to her: Is there anything with you? I have seen Allah Messenger ﷺ feeling extremely hungry. She brought out a bag of provisions which contained a sa; of barley. We had also with us a lamb. I slaughtered it. She ground the flour. She finished this work along with me. I cut it into pieces and put it in the earthen pot and then returned to Allah Apostle ﷺ for inviting him. She said: Do not humiliate me in the presence of Allah Messenger ﷺ and those who are with him. When I came to him I whispered to him saying: Allah Messenger; we have slaughtered a lamb for you and she has ground a sa of barley which we had with us. So you come along with a group of people with you. Thereupon Allah Messenger ﷺ said loudly: O people of the ditch; Jabir has arranged a feast for you; so come along. Allah Messenger ﷺ said: Do not remove your earthen pot from the hearth and do not bake the bread from the kneaded flour until I come. So I came and Allah Messenger ﷺ came and he was ahead of the people; and I came to my wife and she said to me : You will be humbled. I said: I did what you had asked me to do. She his wife said: I brought out the kneaded flour and Allah Messenger ﷺ put some saliva of his in that and blessed It. He then put saliva in the earthen pot and blessed it and then said. Call another baker who can bake with you. and bring out the soup from it; but do not remove it from the hearth; and the guests were one thousand. Jabir said : I take an oath by Allah that all of them ate the food to their fill until they left it and went away and our earthen pot was brimming over as before; and so was the case with our flour; or as Dahhak another narrator said: It the flour was in the same condition and loaves had been prepared from that.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21145		Abd AlRabman Bin Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah ﷺ said to his Companions : He who amongst you has food for two persons should take three guests with him. and he who has with him food for four persons should take five or six guests with him for entertaining them. It was in accordance with these instructions of the Holy Prophet that Abu Bakr brought three persons; and the Messenger of Allah ﷺ brought ten persons as guests to their respective houses. Abu Bakr had brought three persons he himself; and myself ; my father and my mother along with therm. He the narrator said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah Apostle ﷺ. He stayed here until night prayer had been offered. He then came back to the house of Allah Apostle and stayed there until Allah Messenger ﷺ felt drowsy and Abu Bakr then came back to his own house when a considerable part of the night had been over; as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal by this time ? She said: It was in fact served to them. but they refused to eat until you came. He Abdulrahman said: I slunk away and bid myself. He Abu Bakr said: O; you stupid fellow; and he reprimanded me; and said to the guests: Eat; though it may not be pleasant now. He said: By Allah. I will never eat it He Abdulrahman said: By Allah. we did not take a morsel when from beneath that there appeared more until they had eaten to their fill; and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis; what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan viz. his vow for not eating the food. He then took a morsel out of that and then took it the rest to the Messenger of Allah ﷺ ; and it was kept there until morning; and during those days there was a covenant between us and some other people; and the period of covenant was over; and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent this food to them and all of them ate out of it.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21195		Sahl Bin Saad AlSaidi reported thatUwaimir AlAjlani came to Aasi m Bin Adi AlAnsari and said to him. Tell me about a person who finds a man with his wife; should he kill him; and be killed In retaliation; or how should he act? Aasi m; ask for me religious verdict about it from Allah Messenger ﷺ. So Aasi m asked Allah Messenger ﷺ and he did not like this question and he disapproved of it so much thatAsim felt aggrieved at what he had heard from Allah Messenger ﷺ. When Aasi m came back to his family; Uwaimir came to him and said: Aasi m; what did Allah Messenger ﷺ say to you? Aasi m said to Uwaimir: You did not bring something good. Allah Messenger ﷺ did not like this religious verdict that I sought from him. Uwaimir said: By Allah; I will not rest until I have asked him about it. Uwaimir proceeded until he came to Allah Messenger ﷺ as he was sitting amidst people; and said: Messenger of Allah; tell me about a person who found a man with his wife. Should he kill him; and then you would kill him; or how should he act? Thereupon Allah Messenger ﷺ said: Verses have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses and further said : I was along with people in the company of Allah Messenger ﷺ. And when they had finished; Uwaimir said: Allah Messenger; I shall have told a lie against her if I keep her now. So he divorced her with three pronouncements before Allah Messenger ﷺ had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses AlMutalainain	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21198		Saeed b Jubair reported: I was asked about the invokers of curses during the reign of mousab Bin AlZubair whether they could separate themselves by this process. He said: I did not understand what to say. So I went to the house of Ibn Umar Allah be pleased with them in Mecca. I said to his servant: Seek permission for Me. He said that he Ibn Umar had been taking rest. He Ibn Umar heard my voice. and said: Are you Ibn Jubair? I said: Yes. Hesaid: Come in. By Allah; it must be some great need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O AbuAbd AlRahman; should there be separation between the invokers of curses? He said: Hallowed be Allah; yes; The first one who asked about it was so and so. he said: Messenger of Allah; tell me If one of us finds his wife committing adultery: what should he do? If he talks; that is something great; and if he keeps quiet that is also something great which he cannot afford to do. Allah Prophet ﷺ kept quiet or some time. After some time he that very person came to him Allah Messenger and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur: Those who accuse their wives verse 6 ; and he the Holy Prophet recited them to him and admonished him; and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No; by Him Who sent you with Truth; I did not tell a lie against her. He the Holy Prophet then called her the wife of that person who had accused her and admonished her; and exhorted her; and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No; by Him Who sent thee with Truth; he is a liar. it was the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he her husband was among the liars; and at the fifth time she said : Let there be curse upon her if he were among the truthful. He the Holy Prophet then effected separation between the two.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21207		Abdullah reported: We were on the night of Friday staying in the Masjid when a person from the Ansar came there and said: If a person finds hiswoman along with a man; and he speaks about it; you would lash him; and if he kills; you will kill him; and if he keeps quiet he shall have to consume anger. By Allah; I will definitely ask about him from Allah Mescenger ﷺ. On the following day he came to Allah Messenger ﷺ and asked him thus: If a man were to find with his wife a man and if he were to talk about it; you would lash him; and if he killed; you would kill him; and if he were to keep quiet. he would consume anger; whereupon he the Holy Prophet said: Allah; solve this problem ; and he began to supplicate before Him ; and then the verses pertaining to lian were revealed: Those who accuse their wives and have no witnesses except themselves xxiv. 6. The person was then put to test according to these verses in the presence of the people. There came he and his wife in the presence of Allah Messenger ﷺ ; and they invoked curses in order to testify their claim. The man swore four times in the name of Allah that he was one of the truthful and then invoked curse for the fifth time saying: Let there be curse of Allah upon him if he were among the liars. Then she began to invoke curse. Allah Messenger ﷺ said to her: just wait and curse after considering over it ; but she refused and invoked curse and when she turned away; he Allah Apostle said: It seems that this woman shall give birth to a curly-haired black child; And so she did gave birth to a curly-haired black child.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21210		Ibn Abbas Allah be pleased with them reported: Mention was made of lian in the presence of Allah Messenger ﷺ. And Aasi m Bin Adi passed a remark about it and then turned away; and a man of his tribe came to him complaining that he had found a man with his wife; whereupon Aasi m said: I have been taken by my words. He took him to Allah Messenger ﷺ and told him about the man whom he had found with his wife and this man was a lean; yellow-coloured man with lank hair; and the person who was accused of committing adultery with her his wife had fleshy shanks; with wheat complexion and heavy bulk. Allah Messenger ﷺ said: O Allah; make this case manifest. And as she gave birth to a child; whose face resembled that person about whom her husband had made mention that he had found her with; and Allah Messenger may peace be; upon him had asked them to invoke curses. A person said to Ibn Abbas Allah be pleased with him : Is she that woman about whom Allah Messenger may peace be upen him said : If I were to stone anybody without evidence; I would have stoned her? Ibn Abbas Allah be pleased with him said: No; it is not she. That woman was one who openly spread evil in society.	The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21413		Umm Habiba; the wife of Allah Apostle ﷺ ; reported that she said to Allah Messenger ﷺ : Messenger of Allah; marry my sister AlZa; whereupon Allah Messenger ﷺ said: Do you like it? She said: Yes; Messenger of Allah; I am not the exclusive wife of yours; and I wish that the person who joins me in good should be my sister. Thereupon Allah Messenger ﷺ said: That is not lawful for me. I said: Messenger of Allah; we discussed that You intend to marry Durrah bint Abu Salama. He the Holy Prophet said: You mean the daughter of Abu Salama? She said: Yes; whereupon Allah Messenger may. ﷺ said: Even if she were not the step-daughter of mine; brought up under my guardianship; she would not have been lawful for me; for she is the daughter of my foster-brother. Thuwaiba gave me suck and to Abu Salama also ; so do not offer to me your daughters and sisters.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-21416		Umm AlFadl reported: A bedouin came to Allah Apostle ﷺ when he was in my house and said: Allah Apostle; I have had a wife and I married another besides her; and my first wife claimed that she had suckled once or twice my newly married wife; thereupon Allah Apostle ﷺ said: One suckling or two do not make the marriage unlawful.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21451		Anas Bin Malik reported: When anyone who has already a wife marries virgin; he should stay with her for seven nights and then turn to his other wife ; but when anyone having a virgin with him as his wife marries a woman who has been previously married he should stay with her for three nights. Khalid one of the narrators said. If I were to say that it could be directly traced to the Prophet ﷺ. I would have told the truth; but he Hadrat Anas said: Such is the tradition.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21478		Abdullah Bin Umar reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah Messenger ﷺ commanded him to take her back and keep her until she was purified; and then she entered the period of menses in his house for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her; he should do so when she was purified before having a sexual intercourse with her; for that was the Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When Abdullah was asked about it; he said to one of them: If you have divorced your wife with one pronouncement or two then you can take her back ; for Allah Messenger ﷺ commanded me to do it; but if you have divorced her with three pronouncements; then she is forbidden for you until she married another husband; and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. Muslim said: The word one divorce used by Laith is good.	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21481		Ibn Umar Allah be pleased with them reported that he divorced his wife during the period of menses. Umar Allah be; pleased with him asked Allah Apostle ﷺ ; and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; then divorce her finally before touching her having a sexual intercourse with her ; for that is the prescribed period which Allah commanded to be kept in view for divorcing the women. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses; he said: If you pronounced one divorce or two; Allah Messenger ﷺ had commanded him to take her back; and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; and then divorce her finally before touching her having a sexual intercourse with her ; and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however finally separated from you.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21486		Ibn Seereen reported: One who was blameless as a narrator narrated to me for twenty years that Ibn Umar Allah be pleased with him pronounced three divorces to his wife while she was in the state of menses. He was commanded to take her back. I neither blamed them the narrators nor recognised the hadith to be perfectly genuine until I met Abu Ghallab Yunus Bin Jubair AlBahili and he was very authentic; and he narrated to me that he had asked Ibn Umar Allah be pleased with there and he narrated it to him that he made one pronouncement of divorce to his wife as she was in the state of menses; but he was commanded to take her back. I said: Was it counted as one pronouncement ? He said: Why not; was I helpless or foolish?	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21489		Yunus Bin Jubair reported: I said to IbnUmar Allah be pleased with them : A person divorcedhis wife while she was in the state of menses; whereupon he said: Do you know Abdullah Bin Umar Allah be pleased with them ; for he divorced his wife in the state of menses. Umar Allah be pleased with him came to Allah Apostle ﷺ and asked him; and he the Holy Prophet commanded him that he should take her back; and she started her Idda. I said to him: When a person divorces his wife; and she is in the state of menses; should that pronouncement of divorce be counted? He said: Why not; was he hopless or foolish?	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10056			The Chapter on Fornication And Adultery And Theft in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10084			The Chapter on Family And Honor in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10095		Narrated AlJad Bin Abi Uthman: from Anas Bin Malik: The Messenger of Allah ﷺ got married; and he went in with his wife. He said: So my mother; Umm Sulaim prepared some Hais in a Tawr a vessel made of brass and stone and said: O Anas! Take this to the Prophet ﷺ. I said to him: My mother sent this to you; and she conveys her Salam; and says: This is a little something from us for you. He said: Put it down. Then he said: Go and invite so-and-so; so-and-so; and so-and-so for me; and whomever you meet. He named some people; and said: I invited those he named; and whomever I met. - He AlJad said: I said to Anas: How many of you were there? He said: Roughly about three-hundred. - He Anas said: The Messenger of Allah ﷺ said to me: O Anas! Bring me the Tawr. He said: They entered until the Suffah a shaded part of the Masjid in AlMadinah and the apartment were full. The Messenger of Allah ﷺ said: Let groups of ten in; and let each person eat what is near him. He said: They ate until they were full. He said: A group exited; and another group entered; until all of them ate. He said: He said to me: O Anas! Remove it. He said: So I took it. I could not tell if there was more when I first put it down; or when I picked it up. He said: Groups of them sat talking in the house of the Messenger of Allah ﷺ ; while the Messenger of Allah ﷺ and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah ﷺ ; so the Messenger of Allah ﷺ went out to greet his women folk; then he returned; they realized that they had overburdened him; so they hastened for the gate and all of them exited. The Messenger of Allah ﷺ came until he lowered the curtain; and entered while I was sitting in the apartment. He did not remain there long before he left me; and these Ayat were revealed. So the Messenger of Allah ﷺ went out to recite them to the people: O you who believe! Do not enter the Prophet house unless permission is given to you for a meal; not to wait for its preparation. But when you are invited; enter; and when you have taken your meals; dispense without sitting for a talk. Verily; such annoys the Prophet... till the end of the Ayah 33:53 AlJad said: Anas said: I am the earliest of the people to encounter these Ayat; and to be screened from the wives of the Prophet ﷺ.	The Chapter on Entering in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7632		Narrated Saeed Bin AlMusayab: that Umar would say: The blood-money upon the tribe; and the wife does not inherit any of her husband blood-money. Until AlDahhak Bin Sufyan AlKulabi informed him that the Messenger of Allah ﷺ wrote to me; that Ashaim AlDibabi wife inherited the blood-money of her husband.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, Chapter on What Has Been Related About The Woman Does She Inherit What Is Due Of Her Husband BloodMoney in Sunan AlTermithi
SunanAlTermithi-017-001-7653		Narrated Ubaidullah Bin Abdullah Bin Uthbah: That he heard from Abu Huraira; Zaid Bin Khalid; and Shibl; that they were with the Prophet ﷺ and two men came to him disputing. So one of them stood before him and said: I ask you by Allah; O Messenger of Allah! Only that you would judge between us by the book of Allah. So his disputant said - and he was more eloquent that him: I agree of O Messenger of Allah! Judge between us by the Book of Allah; and allow me to speak. My son was a servant for this man and he committed adultery with his wife. So they told me that my son was to be stoned. I paid him one hundred female sheep and a female slave. Then I met some people from the people of knowledge and they said that my son was to be lashed one hundred times; and to be banished for a year and that stoning is only for this man wife. So the Prophet ﷺ said: By the One in Whose Hand is my soul! I will judge between you two by the Book of Allah. The one hundred female sheep and the female slave should be returned to you. For your son is one hundred lashes and banishment for a year. O Unais! Go to this Man wife; and if she confesses then stone her. He went to her and she confessed; so he stoned her.	The Chapter on Sons And Children in HodHood Indexing, Chapter on What Has Been Related About Stoning The Married Adulterer in Sunan AlTermithi
SunanAlTermithi-017-001-7825		Jabir bin Abdullah narrated: The Prophet saw a woman; then he went to Zainab to fulfill his need and he left. He said: Indeed when the woman enters; she enters in the image of Shaitan. So when one of you sees a woman that he is fascinated with; then let him go to his wife; for indeed with her his wife is the same as that which is with her.	The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on What has been related about a man who sees a woman and becomes fascinated with her in Sunan AlTermithi
SunanAlTermithi-017-001-7925		Yunus Bin Jubair said: I asked Ibn Umar about a man who divorced his wife while she was menstruating. So he said: Dont you know Abdullah Bin Umar? Indeed he divorced his wife while she was menstruating; so Umar asked the Prophet about that; and he ordered him to take her back. He said: I said: And that divorce is counted? He said: And that divorce is counted? He said: What else would you think if he was helpless and foolish?	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on What has been related about the Sunnah divorce in Sunan AlTermithi
SunanAlTermithi-017-001-7940		Ibn Umar narrated: I had a wife whom I loved; but my father disliked her; so he ordered me to divorce her but I refused. I mentioned that to the Prophet and he said: O Abdullah Bin Umar! Divorce your wife.	The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, Chapter on What has been related about a man whose father asks him to divorce his wife in Sunan AlTermithi
SunanAlTermithi-017-001-7943		Hisham Bin Urwah narrated from his father; from Aisha that she said: The people were such that a man would divorce his wife when he wanted to divorce her; and she remained his wife when he wanted to take her back while she was in her Iddah; and he could divorce a hundred times; or even more; such that a man could say to his wife: By Allah! I will neither divorce you irrevocably; nor give you residence ever! She would say: And how is that? He would say: I will divorce you; and whenever your Iddah is just about to end I will take you back. So a woman went to Aisha to inform her about that; and Aisha was silent until the Prophet came. So she told him and the Prophet was silent; until the Quran was revealed: Divorce is two times; after that; retain her on reasonable terms or release her with kindness. So Aisha said: So the people could carry on with divorce in the future; knowing who was divorced; and who was not divorced.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on The revelation of Allah saying Divorce is two times in Sunan AlTermithi
SunanAlTermithi-017-001-7950		Ibn Abbas narrated that: A man came to the Prophet; and he had uttered Zihar upon his wife then he had intercourse with her. So he said: O Messenger of Allah! I uttered Zihar against my wife; then I had intercourse with her before atoning. He pbuh said: What caused you to do that; may Allah have mercy upon you? He said: I saw her anklets in the moonlight. He said: Then do not go near her until you have done what Allah ordered for it.	The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on What has been related about the one who has uttered Zihar and has intercourse with his wife before atoning in Sunan AlTermithi
SunanAlTermithi-017-001-7951		Abu Salamah and Muhammad Bin Abdulrahman bin Thawban narrated that : Salman Bin Sakhr AlAnsari - from Banu Bayadah - said that his wife was like the back of his mother to him until Ramadan passed. After half of Ramadan had passed he had intercourse with his wife during the night. So he went to the Messenger of Allah to mention that to him. The Messenger of Allah said to him: Free a slave. He said: I dont have one. So he said: Then fast two consecutive months. He said: I am unable. He said: Feed sixty needy people. He said: I can not. So the Messenger of Allah said to Farwah Bin Amr: Give him that Araq - and it is a large basket that holds fifteen or sixteen Sa - to feed sixty needy people.	The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on What has been related about the atonement for Zihar in Sunan AlTermithi
SunanAlTermithi-017-001-8016		Abu Qilabah narrated from Anas Bin Malik; : He Abu Qilabah said: If I wish; I could say: The Messenger of Allah said but he said: The Sunnah when a man married a virgin after he already has a wife; is that he stays with her seven nights. And when he married a matron when he already has a wife; he stays with her three nights.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on What Has Been Related About Dividing Time For The Virgin And The Matron in Sunan AlTermithi
SunanAlTermithi-017-001-8284		Amr Bin AlHarith; the nephew of Zainab; the wife of Abdullah; narrated that : Zainab; the wife of Abdullah narrated similarly from the Prophet.	Chapter on What Has Been Related About Zakat On Jewelry in Sunan AlTermithi
SunanAlTermithi-017-001-9610		Abu Huraira narrated : The Prophet ﷺ went out during an hour in which he would normally not go out; nor meet with anyone. Then Abu Bakr came to him. So he said:What brought you O Abu Bakr? He said: I came to meet the Messenger of Allah s.a.w and to look at his face; and to make sure he was safe. It was not long before Umar came. He said: What has brought you O Umar ? He said: Hunger O Messenger of Allah!He said: I also experienced some of that So they went to the home of Abu AlHaitham AlTaiyihan AlAnsari. He was a man with many date-palms and sheep; but he had no servants so they did not find him there. They said to his wife: Where is your companion? She said: He has gone to fetch us some good water. It was not long before Abu AlHaitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet ﷺ and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet s.a.w said: Why dont you select some ripe dates for us? He said: O Messenger of Allah s.a.w ! I wanted you to select from the ripe dates and the unripe dates. So they ate and they drank from that water. The Messenger of Allah s.a.w said: By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day Of Judgment. Cool shade; tasty ripe dates; and cool water. Abu AlHaitham left to prepare some food for them. The Prophet ﷺ said: Do not slaughter one with milk. So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet ﷺ said: Do you have any servants? He said: No. So he said: Then if we get some captives we shall bring them for you. So later the Prophet ﷺ came with 2 males; there was no third among them and he brought them to Abu AlHaitham. The Prophet ﷺ said: Choose from them. He said: O Prophet of Allah! Choose for me. So the Prophet ﷺ said: Indeed the one consulted is entrusted. Take this one for I have seen him praying; and encourage him to do well. So Abu AlHaitham went to his wife and informed her of what the Messenger of Allah s.a.w said. So his wife said: You will not fulfill what the Prophet ﷺ said until you have freed him. So he said: He is free. So the Prophet ﷺ said: Indeed Allah has not send a Prophet nor made a Khalifah except that he has two groups of supporters; group ordering him to do good; and prohibiting him from evil and a group that never ceases spoiling his affairs. So whoever protected.	The Chapter on Food And Sheeps in HodHood Indexing, Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi
SunanAlTermithi-017-001-9820		Saeed Bin AlMusayab said: Umar said: The blood-money is upon the Aqilah; and the wife does not inherit anything from the blood-money of her husband. So AlDahhak Bin Sufyan AlKilabi informed him that the Messenger of Allah S.A.W wrote to him; saying to give the wife of Ashyam AlDababi the inheritance from her husband blood-money.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9845		Narrated AlBara Bin Azib: It was the custom among the Companions of Muhammad ﷺ ; that if any of them was fasting and the food was presented but he had slept before eating; he would not eat that night; nor the following day until the evening. Qais Bin Sirmah AlAnsari fasted and came to his wife at the time of Iftar; and said to her: No; but I will go and bring something for you. He worked during the day; so his eyes sleep overcame him. Then his wife came; and when she saw him she said: You shall be disappointed. About the middle of the next day he fainted. That was mentioned to the Prophet ﷺ ; so this Ayah was revealed: It is made lawful for you to have sexual relations with your women on the night of the fasts. So they were very happy about that. And eat and drink until the white thread light of dawn appears distinct to you from the black thread of night. 2:187	The Chapter on Special Days The Day Of Command in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12430		It was narrated from Abu Huraira and Zaid Bin Khalid AlJuhani that: Two men referred a dispute to the Messenger of Allah SAWSYMOBOL. One of them said: O Messenger of Allah; pass judgment between us according to the Book of Allah. The other; who was wiser; said: Yes; O Messenger of Allah; and allow me to speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. They told me that my son was to be stoned to death; but I ransomed him with one hundred sheep and a slave girl of mine. Then I asked the people of knowledge; who told me that my son was to be given one hundred lashes and exiled for a year; and that his the mans wife was to be stoned to death. The Messenger of Allah SAWSYMOBOL said: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah. As for your sheep and your slave girl; take them back. Then he gave his son one hundred lashes; and exiled him for one year; and he ordered Unais to go to the wife of the other man and if she confessed; to stone her to death. She did confess; so he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Sparing Women the Need to Attend the Ruling in Sunan AlNasai
SunanAlNasai-017-001-12431		It was narrated that Abu Huraira; Zaid Bin Khalid and Shibl said: We were with the Prophet SAWSYMOBOL when a man stood up and said: I adjure you; by Allah; pass judgment between us according to the Book of Allah. His opponent; who was wiser than him; stood up and said: He is right; pass judgment between us according to the Book of Allah. He said: Speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant. It is as if he was told that his son was to be stoned to death but he ransomed him from that. Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year. The Messenger of Allah SAWSYMOBOL said to him: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah; the Mighty and Sublime. As for the one hundred sheep and the servant; take them back; and your son is to be given one hundred lashes and exiled for a year. O Unais; go tomorrow to the wife of this man and if she confesses; then stone her to death. She did confess; so he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Sparing Women the Need to Attend the Ruling in Sunan AlNasai
SunanAlNasai-017-001-14429		Narrated Aisha: It was narrated from Aisha the wife of the Prophet; and Umm Salamah the wife of the Prophet that Abu Hudhaifah Bin Utbah Bin Rabiah Bin Abd Shams -who was one of those who had been present at Badr with the Messenger of Allah- adopted Salim -who was the freed slave of an Ansari woman- as the Messenger of Allah had adopted Zaid Bin Harithah. Abu Hudhaifah Bin Utbah married Salim to his brother daughter Hind bint AlWalid Bin Utbah Bin Rabiah. Hind bint AlWalid Bin Utbah was one of the first Muhajir women; and at that time she was one of the best single women of the Quraish. When Allah; the Mighty and Sublime; revealed the following concerning Zaid Bin Harithah: Call them by the names of their fathers; that is more just with Allah. But if you know not their fathers names; call them your brothers in Faith and Mawalikum your freed slaves. Each of them went back to being called after his father; and if a person father was unknown; he was named after his former masters.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai
SunanAlNasai-017-001-14699		It was narrated from Sulaiman Bin Buraidah; from his father; that the Messenger of Allah ﷺ said: The sanctity of the wive of the Mujahidin to those who stay behind is like the sanctity of their mothers. If he takes on the responsibility of looking after his wife then betrays him; it will be said to him on the Day of Resurrection: This one betrayed you with your wife; so take whatever you want of his good deeds. So what do you think?	The Chapter on Angeles And Good Deeds And Forgivness in HodHood Indexing, Chapter on The One Who Betrays A Warrior With His Wife in Sunan AlNasai
SunanAlNasai-017-001-14866		It was narrated from Atabin Yasar that a man from Banu Asad said: My wife and I stopped at Baqi AlGharqad; and my wife said to me: Go to the Messenger of Allah and ask him to give us something to eat. So I went to the Messenger of Allah and found a man with him asking him for something ; and the Messenger of Allah was saying: I do not have anything to give to you. The man turned away angrily; saying: You only give to those you want. The Messenger of Allah said: He is angry with me because I did not have anything to give him. Whoever asks of you and he has an Uqiyah or its equivalent; then he has been too demanding in asking. AlAsadi said: I said: Our milch-camel is worth more than an Uqiyah; and an Uqiyah is forty Dirhams. So I went back and did not ask him for anything. Then the Messenger of Allah got some barley and raisins after that; and he gave us a share of them; until Allah; the Mighty and Sublime; made us independent of means.	The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on If He Does Not Have Any Dirhams But He Has The Equivalent in Sunan AlNasai
SunanAlNasai-017-001-14889		Nafi narrated from Abdullah; that he divorced his wife while she was menstruating. Umar asked the Messenger of Allah about that and said: Abdullah has divorced his wife while she was menstruating. He said: Tell Abdullah to take her back; then leave her until she becomes pure from this menstrual period; then menstruates again; then when she becomes pure again; if he wishes he may separate from her before having intercourse with her; or if he wishes he may keep her. This is the time when Allah; the Mighty and Sublime; has stated that women may be divorced.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Divorce At The Time When Allah Has Stated That Women May Be Divorced in Sunan AlNasai
SunanAlNasai-017-001-14892		Abdullah Bin Ayman asked Ibn Umar while Abu AlZubair was listening: What did you think about a man who divorces his wife when she is menstruating? He said to him: Abdullah Bin Umar divorced his wife when she was menstruating during the time of the Messenger of Allah. Umar asked the Messenger of Allah about that and said: Abdullah Bin Umar has divorced his wife while she was menstruating. The Messenger of Allah said: Let him take her back. So he made me take her back. He said: When she becomes pure; let him divorce her or keep her. Ibn Umar said: The Prophet said: O Prophet! When you divorce women; divorce them before their Iddah prescribed period elapses.	The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on Divorce At The Time When Allah Has Stated That Women May Be Divorced in Sunan AlNasai
SunanAlNasai-017-001-14899		It was narrated that Yunus Bin Jubair said: I asked Ibn Umar about a man who divorced his wife while she was menstruating. He said: Do you know Abdullah Bin Umar? He divorced his wife while she was menstruating; and Umar asked the Prophet about that; and he told him to take her back; then wait for the right time. I said to him: Was that divorce counted? He said: Be quiet! What do you think if some becomes helpless and behaves foolishly?	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Divorce Without The Iddah And What Is Counted As A Divorce in Sunan AlNasai
SunanAlNasai-017-001-14900		It was narrated that Yunus Bin Jubair said: I said to Ibn Umar: A man divorced his wife while she was menstruating. He said: Do you know Abdullah Bin Umar? He divorced his wife when she was menstruating; and Umar went to the Prophet and asked him about that; and he told him to take her back then wait for the right time. I said to him: Was that divorce counted? He said: Be quiet! What do you think if some becomes helpless and behaves foolishly?	The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on Divorce Without The Iddah And What Is Counted As A Divorce in Sunan AlNasai
SunanAlNasai-017-001-14902		Sahl Bin Saad AlSaidi narrated that Uwaimir AlAjlani came to Aasi m Bin Adiy and said: What do you think; O Aasi m! If a man finds another man with his wife; should he kill him; and be killed in retaliation; or what should he do? O Aasi m! Ask the Messenger of Allah about that for me. So Aasi m asked the Messenger of Allah about that; and the Messenger of Allah disapproved of the question; and criticized the asking of too many questions until Aasi m felt upset. When Aasi m went back to his people; Uwaimir came to him and said: O Aasi m; what did the Messenger of Allah say to you? Aasi m said: You have not brought me any good. The Messenger of Allah disapproved of the question you asked. Uwaimir said: By Allah; I will go and ask the Messenger of Allah. So he went to the Messenger of Allah and found him in the midst of the people. He said: O Messenger of Allah; what do you think if a man finds another man with his wife -should he kill him; and be killed in retaliation or what should he do? The Messenger of Allah said: Something has been revealed concerning you and your wife; so go and bring her here. Sahl said: So they engaged in the procedure of Lian; and I was among the people in the presence of the Messenger of Allah. When Uwaimir finished he said: I would have been telling lies about her; O Messenger of Allah; if I keep her. So he divorced her thrice before the Messenger of Allah told him to do so.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Concession Allowing That in Sunan AlNasai
SunanAlNasai-017-001-14922		Kaab Bin Malik narrated the Hadith about when he stayed behind; and did not join the Messenger of Allah on the expedition to Tabuk. He told the story; and said: The envoy of the Messenger of Allah came to me and said: The Messenger of Allah commands you to stay away from your wife. I said: Shall I divorce her or what? He said: No; just keep away from her and do not approach her. I said to my wife: Go to your family and stay with them until Allah; the Mighty and Sublime; decides concerning this matter.	The Chapter on Wives And Relationship Food And Money in HodHood Indexing, Chapter on Go To Your Family Does Not Necessarily Mean Divorce in Sunan AlNasai
SunanAlNasai-017-001-14923		Abdulrahman Bin Abdullah Bin Kaab Bin Malik narrated that his father said: I heard my father Kaab Bin Malik -who was one of the three whose repentance was accepted- say: The Messenger of Allah sent word to me and to my two companions saying: The Messenger of Allah commands you to keep away from your wives. I said to his envoy: Shall I divorce my wife; or what should I do? He said: No; just keep away from her; and do not approach her. I said to my wife: Go to your family and stay with them. So she went to them.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Go To Your Family Does Not Necessarily Mean Divorce in Sunan AlNasai
SunanAlNasai-017-001-14924		Abdulrahman Bin Abdullah Bin Kaab Bin Malik narrated that Abdullah Bin Kaab said: I heard Kaab narrate the Hadith about when he stayed behind and did not join the Messenger of Allah on the expedition to Tabuk. He said: The envoy of the Messenger of Allah came to me and said: The Messenger of Allah commands you to keep away from your wife. I said: Shall I divorce her; or what should I do? He said: No; just keep away from her and do not approach her. And he sent similar instructions to my two companions. I said to my wife: Go to your family and stay with them until Allah; the Mighty and Sublime; decides concerning this matter.	The Chapter on Military Expedition And Almadinah in HodHood Indexing, Chapter on Go To Your Family Does Not Necessarily Mean Divorce in Sunan AlNasai
SunanAlNasai-017-001-14925		It was narrated from Maaqil; from AlZuhri who said: Abdulrahman Bin Abdullah Bin Kaab narrated that his paternal uncle Ubaidullah Bin Kaab said: I heard my father Kaab say: The Messenger of Allah sent word to me and my two companions saying: The Messenger of Allah commands you to keep away from your wives. I said to the envoy: Should I divorce my wife; or what should I do? He said: No; just keep away from her and do not come near her. I said to my wife: Go to your family and stay with them until Allah; the Mighty and Sublime; decides concerning me. So she went to them.	The Chapter on Wives And Relationship Food And Money in HodHood Indexing, Chapter on Go To Your Family Does Not Necessarily Mean Divorce in Sunan AlNasai
SunanAlNasai-017-001-14957		It was narrated from Ibn Abbas that a man came to the Prophet who had declared Zihar from his wife; then he had intercourse with her. He said: O Messenger of Allah; I declared Zihar on my wife; then I had intercourse with her before I offered the expiation. He said: What made you do that; may Allah have mercy on you? He said: I saw her anklets in the light of the moon. He said: Do not approach her until you have done that which Allah; the Mighty and Sublime; has commanded.	The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on AlZihar in Sunan AlNasai
SunanAlNasai-017-001-14966		It was narrated from Sahl Bin Sad; from Aasi m Bin Adiy who said: Uwaimir; a man from Banu Ajlan; came and said: O Aasi m; what do you think if a man sees another man with his wife; should he kill him and be killed in retaliation; or what should he do? O Aasi m; ask the Messenger of Allah about that for me. So Aasi m asked the Messenger of Allah about that; and the Messenger of Allah disapproved of the question and criticized the asking of too many questions. Then Uwaimir came to him and said: What happened; O Aasi m? Aasi m said to Uwaimir: What happened?! You have not brought me any good. The Messenger of Allah disapproved of the question I asked. Uwaimir said: By Allah; I will go and ask the Messenger of Allah. So he went to the Messenger of Allah and asked him. The Messenger of Allah said: Allah the Mighty and Sublime has revealed something concerning you and your wife; so bring her here. Sahl said: I was among the people in the presence of the Messenger of Allah and he brought her and they engaged in the procedure of Lian. He said: O Messenger of Allah; by Allah! If I keep her I would have been telling lies about her. So he parted from her before the Messenger of Allah told him to separate from her; and that became the way of Lian.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on The Beginning Of AlLian The Curse in Sunan AlNasai
SunanAlNasai-017-001-14970		It was narrated that Ibn Abbas said: Mention of Lian was made in the presence of the Messenger of Allah and Aasi m Bin Adiy said something about that; then he went away. A man from among his people came to him; complaining that he had found a man with his wife. Aasi m said: I was only put to this test because of what I said. He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair; and the one whom he claimed to have found with his wife was dark and well-built. The Messenger of Allah said: O Allah; make it clear to me. Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Lian between them. A man in the gathering said to Ibn Abbas: Was she the one of whom the Messenger of Allah said: If I were to have stoned anyone without evidence I would have stoned this one? Ibn Abbas said: No; that was a woman who used to do mischief even after becoming Muslim.	The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on The Imam Saying O Allah Make It Clear To Me in Sunan AlNasai
SunanAlNasai-017-001-14971		It was narrated that Abdullah Bin Abbas said: Mention of Lian was made in the presence of the Messenger of Allah and Aasi m Bin Adiy said something about that; then he went away. He was met by a man from among his people who told him that he had found a man with his wife. He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair; and the one whom he claimed to have found with his wife was dark and well built; with very curly hair. The Messenger of Allah said: O Allah; make it clear to me. Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Lian between them. A man in the gathering said to Ibn Abbas: Was she the one of whom the Messenger of Allah said: If I were to have stoned anyone without evidence I would have stoned this one? Ibn Abbas said: No; that was a woman who used to do mischief even after becoming Muslim.	The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on The Imam Saying O Allah Make It Clear To Me in Sunan AlNasai
SunanAlNasai-017-001-15059		When Ibn Umar was asked about a man who divorced his wife when she was menstruating; he would say: If it is the first or second divorce; the Messenger of Allah would tell him to take her back and keep her until she has menstruated again and purified herself; then divorce her before having intercourse with her. But if it was three simultaneous divorces; then you have disobeyed Allah with regard to the way in which divorce should be conducted and your wife has become irrevocably divorced.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Taking The Wife Back in Sunan AlNasai
SunanAlNasai-017-001-15061		Ibn Tawus narrated from his father that he heard Abdullah Bin Umar being asked about a man who divorced his wife when she was menstruating. He said: Do you know Abdullah Bin Umar? He said: Yes. He said: He divorced his wife when she was menstruating; and Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure; and I did not hear him adding anything to that.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Taking The Wife Back in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24711		Narrated Abdullah Bin Abbas: That he spent a night with Maimunah; wife of the Prophet ﷺ ; who was also his Ibn Abbas maternal aunt. I lay towards the width of the pillow and the Messenger of Allah ﷺ and his wife slept towards its length. The Messenger of Allah ﷺ slept. When half the night passed; or a little before it or a little after it; the Messenger of Allah ﷺ awoke and began to rub his face eyes to remove the sleep. He then recited ten verses from the last part of Surah AlImran. Hen then came to a bag of water that was hanging. He performed ablution from it and performed his ablution well. He then stood up and prayed. I also got up and did as he did. I then went and stood at his side. The Messenger of Allah ﷺ placed his right hand upon my head and took me by my ear twisting it. He then prayed two rakahs; then two rakahs; then two rakahs; then two rakahs; then two rakahs; then two rakahs. The narrator AlQanabi said: Six times. He observed the witr prayer; and then slept until the muadhdhin came. He got up and prayed two light rakahs and then came out and offered the dawn prayer.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25023		Yunus Bin Jubair said I asked Abdullah Bin Umar A man divorced his wife while she was menstruating? He said do you know Abdullah Bin Umar? He said; yes. Abdullah Bin Umar divorced his wife while she was menstruating. So; Umar came to the Prophet ﷺ and asked him about this matter. He said Command him to take her back in marriage he may the divorce her in the beginning of the waiting period. I Ibn Jubair asked him Will this divorce be counted? He said Why not? If he was helpless and showed his foolishness that would have been counted.	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25024		Abdulrahman Ibn Ayman; the client of Urwah; asked Ibn Umar and Abu AlZubair was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah Ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ.So Umar asked the Messenger of Allah ﷺ saying: Abdullah Ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it the pronouncement anything. He said: When she is purified; he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet; when you divorce women; divorce them in the beginning of their waiting period.Abu Dawud said: This tradition has been narrated by Yunus Bin Jubair; Anas Bin Seereen Bin Jubair; Zaid Bin Aslam; Abu AlZubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back and keep her till she was purified. Then if he desired; he might divorce her or keep her with him if he wanted to do so. The version narrated by AlZuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back and keep her till she is purified; and then has menstrual discharge; and then she is purified. Then if he desires; he may divorce her and if he desires he may keep her.Abu Dawud said: A version like that of Nafi and AlZuhri has also been transmitted by Ata AlKhurasani from AlHasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu AlZubair.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25035		Narrated Abdullah Ibn Abbas: Abd Yazid; the father of Rukanah and his brothers; divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife; the mother of Rukanah and his brothers; back in marriage. He said: I have divorced her by three pronouncements; Messenger of Allah. He said: I know: take her back. He then recited the verse: O Prophet; when you divorce women; divorce them at their appointed periods.Abu Dawud said: The tradition narrated by Nafi Bin Ujair and Abdullah Bin Yazid Bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely i.e. irrevocable divorce. The Prophet ﷺ restored her to him. This version is sounder than other versions ; for they i.e. these narrators are the children of his man; and the members of the family are more aware of his case. Rukanah divorced his wife absolutely i.e. three divorces in one pronouncement and the Prophet ﷺ made it a single divorce.	The Chapter on Grooming The Child in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25036		Mujahid said I was with Ibn Abbas. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said A man goes and commits a foolish act and then says O; Ibn Abbas! Alaah has said And for those who fear Allaah; He ever prepares a way out. Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said O Prophet! When you divorce women divorce them in the beginning of their waiting period.Abu Dawud said This tradition has been transmitted by Humaid AlAraj and by others from Mujahid on the authority of Ibn Abbas. Shubjh narrated it from Amr Bin Murrah from Said Bin Jubair on the authority of Ibn Abbas. Ayoub and Ibn Jubair both narrated it from Ikrimah Bin Khalid from Said Bin Jubair on the authority of Ibn Abbas. Ibn Juraij narrated it from Abd AlHamid Bin Rafi from Ata from Ibn Abbas. AlAmash narrated it from Malik Bin AlHarith on the authority of Ibn Abbas. They all said about the divorce by three pronouncements. He allowed it and said Your wife has been separated from you similar to the tradition narrated by Ismail from Ayoub from Abd Allaah Bin Kathir.Abu Dawud said Hammad Bin Zaid narrated it from Ayoub from Ikrimah on the authority of Ibn Abbas. This version adds If he said You are divorced three times saying in one pronouncement; it constitutes a single divorce. Ismail Bin Ibrahim narrated it from Ayoub from Ikrimah. This is his Ikrimahs statement. He did not mention the name of Ibn Abbas. He narrated it as a statement of Ikrimah.	The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25038		Tawus said A man called Abu AlSahba used to ask Ibn Abbas questions frequently. He asked Do you know that when a man divorced his wife by three pronouncement before sexual intercourse with her; they the people made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar? Ibn Abbas said Yes; when a man divorced his wife by three pronouncement before sexual intercourse they made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar. When he saw that the people frequently divorced by three pronouncements he said Make them operative on them i.e.; on women.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25041		Abdullah Bin Kaab reported I heard Kaab Bin Malik. He then narrated his story about the battle of Tabuk. Narrating the story he added When forty out of fifty days passed; the messenger of the Apostle of Allaah ﷺ came and said The Apostle of Allaah ﷺ has commanded you to keep away from your wife. He said So; I Kaab Bin Malik said Should I divorce her or what should I do? He said No; but only keep away from her and do not go near her. So; I said to my wife Go to your people and live with them until Allaah; the exalted makes a decision in this matter.	The Chapter on Parents And Greetings in HodHood Indexing, Chapter on Regarding Statements That Equate To Divorce And Intentions in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25047		Ali Bin Yazid Bin Rukanah reported on the authority of his father from his grandfather that he Rukanah divorced his wife absolutely; so he came to the Messenger of Allah ﷺ. He asked him : What did you intend? He said: A single utterance of divorce. He said: Do you swear by Allah? He replied: I swear by Allah. He said: It stands as you intended.Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements; for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi from Ikrimah on the authority of Ibn Abbas.	The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on Regarding An Irrevocable AlBattah Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25050		Abu Tamimah reported from a man of his tribe The Prophet ﷺ heard a man say his wife O my younger sister! So he prohibited him addressing his wife in this manner Abu Dawud said This tradition has also been transmitted by Abd AlAziz Bin AlMukhtar from Khalid from Abu Uthman from Abu Thamimah from the Prophet ﷺ. This has also been narrated by Shubah from Khalid from a man on the authority of Abu Thamimah from the Prophet ﷺ.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on Regarding A Man Calling His Wife My Sister in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25052		Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25058		Narrated Hisham Bin Urwah: Khawlah was the wife of Aws Ibn AlSamit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified; he made his wife like his mother back. So Allah; the Exalted; sent down Quranic verses relating to expiation for zihar.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25084		Sahl Bin Saad AlSaidi said that Uwaimir Bin Ashqar AlAjilani came to Aasi m Bin Adl and said to him Aasi m tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? Ask the Apostle of Allaah ﷺ Aasi m; for me about it. Aasi m then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What Aasi m heard from the Apostle of Allaah ﷺ fell heavy on him. When Aasi m returned to his family Uwaimr came to him and asked Aasi m What did the Apostle of Allaah ﷺ say to you? Aasi m replied You did not do good to me. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon Uwaimir said I swear by Allaah; I shall not leave until I ask him about it. So; Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people. He said Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? The Apostle of Allaah ﷺ said A revelation has been sent down about you and your wife so go away and bring her. Sahl said So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished; Umamir said I shall have lied against her; Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺ commanded him to do so Ibn Shihab said Then this became the method of invoking curses.	The Chapter on Killing And Fire in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25092		Abdullah bin Masud said We were in the Masjid on the night of a Friday; suddenly a man from the Ansar entered the Masjid. And said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah; I shall ask the Apostle of Allaah ﷺ about it. On the next day he came to the Apostle of Allaah ﷺ and said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. He said O Allaah; disclose. He kept on praying until the verses regarding invoking curses lian came down As for those who accuse their wives but have no witnesses except themselves. So; the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said Do not do that. Bust she refused and did so i.e.; invoked curses. When they returned he said Perhaps she will give birth to a black child with curly hair.	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25093		Ibn Abbas said Hilal Bin Umayah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik Bin Sahma. The Prophet ﷺ said Produce evidence or you must receive punishment on your back. He said Apostle of Allaah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence? But the Prophet ﷺ merely said You must produce evidence or you must receive punishment on your back. Hilal then said By Him Who sent you with the Truth; I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed And those who make charges against their spouses but have no witnesses except themselves reciting till he reached one of those who speak the truth. The Prophet ﷺ then returned and sent for them and they came to him. Hilal Bin Umayah stood up and testified and the Prophet ﷺ was saying Allaah knows that one of you is lying. Will one of you repent? Then the woman got up and testified; but when she was about to do it a fifth time saying that Allaahs anger be upon her if he was one of those who spoke the truth; they said to her this is the deciding one. Ibn Abbas said She then hesitated and drew back so that we thought the she would withdraw what she said Look and see whether she gives birth to a child with eyes looking as if they have antimony in them; wide buttocks and fat legs; if she did. Sharik Bin Sahma will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said If it were not for what has already been stated in Allaahs book I would have dealt severely with her.Abu Dawud said This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25097		Sad Bin Jubair said I asked Ibn Umar A man accused his wife of adultery? He said The Apostle of Allaah ﷺ separated the brother and the sister of Banu AlAjilan i.e.; husband and wife. He said Allaah knows that one of you is a liar; will one of you repent? He repeated these words three times; but they refused. So he separated them from each other.	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25111		Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25117		Narrated Ali Ibn Abu Talib: Zayd Ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Jafar said: I shall take her; I have more right to her; she is my uncle daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle daughter. The daughter of the Messenger of Allah ﷺ is my wife; and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her; and brought her with me. The Prophet ﷺ came out. The narrator mentioned the rest of the tradition. He i.e. the Prophet said: As for the girl; I decided in favour of Jafar. She will live with her maternal aunt. The maternal aunt is like mother.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25333		Ikrimah said: Ibn Abbas was informed that so-and-so; a certain wife of the Prophet ﷺ ; had died. He fell down prostrating himself. He was questioned: Why do you prostrate yourself this moment? He said: The Messenger of Allah ﷺ said: When you see a portent an accident ; prostrate yourselves. And which portent accident can be greater than the death of a wife of the Prophet ﷺ.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Prostrating At Times Of Calamities in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25424		Aisha said: The Messenger of Allah SWAS sent sacrificial camels as offering to the Kabah and I twisted with my own hands their garlands of coloured wool that we had with us. Next morning he came free from restrictions; having intercourse with his wife as a man not wearing Ihram does with his wife.	The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on Regarding One Who Sends A Sacrificial Animal But Remains In Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26298		Narrated Laqit Ibn Sabirah: I was the leader of the delegation of Banu AlMuntafiq or the narrator doubted I was among the delegation of Banu AlMuntafiq that came to the Messenger of Allah ﷺ. When we reached the Prophet; we did not find him in his house. We found there Aisha; the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. The narrator Qutaybah did not mention the word qina; tray. Then the Messenger of Allah ﷺ came. He asked: Has anything been served to you or ordered for you? We replied: Yes; Messenger of Allah. While we were sitting in the company of the Messenger of Allah ﷺ we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying. He the Prophet asked him: What did it bear; O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born; we slaughter a sheep in its place. The narrator says that the Prophet ﷺ used the word la tahsabanna; do not think. I the narrator Laqit then said: Messenger of Allah; I have a wife who has something wrong in her tongue; i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah; she had company with me and I have children from her. He said: Then ask her to obey you. If there is something good in her; she will do so obey ; and do not beat your wife as you beat your slave-girl. I said: Messenger of Allah; tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on On AlIstinthar Blowing Water From The Nose in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34592		Yahya related to me from Malik that Ziyad Ibn Sad heard Ibn Shihab say; The Messenger of Allah; may Allah bless him and grant him peace; let his hair hang down his forehead as Allah willed; and afterwards he parted it. Malik said; There is no harm in a man looking at the hair of his son wife or the hair of his wife mother.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34772		Malik related to me from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that Abu Huraira and Zayd Ibn Khalid AlJuhani informed him that two men brought a dispute to the Messenger of Allah; may Allah bless him and grant him peace. One of them said; Messenger of Allah! Judge between us by the Book of Allah! The other said; and he was the wiser of the two; Yes; Messenger of Allah. Judge between us by the Book of Allah and give me permission to speak. He said; Speak. He said; My son was hired by this person and he committed fornication with his wife. He told me that my son deserved stoning; and I ransomed him for one hundred sheep and a slave-girl. Then I asked the people of knowledge and they told me that my son deserved to be flogged with one hundred lashes and exiled for a year; and they informed me that the woman deserved to be stoned. The Messenger of Allah; may Allah bless him and grant him peace; said; By him in whose Hand myself is; I will judge between you by the Book of Allah. As for your sheep and slave girl; they should be returned to you. Your son should have one hundred lashes and be exiled for a year. He ordered Unays AlAslami to go to the wife of the other man and to stone her if she confessed. She confessed and he stoned her.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, The Book of The Names of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34775		Malik related to me from Yahya Ibn Said from Sulayman Ibn Yasar from Abu Waqid AlLaythi that a man came to Umar Ibn AlKhattab while he was in AlSham. He mentioned to him that he had found a man with his wife Umar sent Abu Waqid AlLaythi to the wife to question her about that. He came to her while there were women around her and mentioned to her what her husband had mentioned to Umar Ibn AlKhattab; and informed her that she would not be punished on his word and began to suggest to her by that; that she should retract. She refused to retract and held firm to confession. Umar gave the order and she was stoned.	The Chapter on Wives And Relationship Mothers in HodHood Indexing, The Book of Renting Land in Muwata Malik
MuwataMalik-017-001-34788		Malik related to me from Rabia Ibn Abi Abdulrahman that Umar Ibn AlKhattab spoke about a man who went out with his wife slave- girl on a journey and had intercourse with her and then the wife became jealous and mentioned that to Umar Ibn AlKhattab. Umar questioned him about it. He said; She gave her to me. Umar said; Bring me a clear proof or I will stone you. Rabia added; The wife confessed that she had given her to him.	The Chapter on Wives And Relationship And Refusals in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34793		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazim that Amra bint Abdulrahman said; Aisha; the wife of the Prophet; may Allah bless him and grant him peace; went out to Makka and she had two girl mawlas of hers and a slave belonging to the sons of Abdullah Ibn Abi Bakr AlSiddiq. She sent a figured cloak with the two mawlas which was sewn up in a piece of green cloth. Amra continued; The slave took it and unstitched it and took out the cloak. In its place; he put some felt or skin and sewed it up again. When the mawla girls came to Madina; they gave it to his people. When they opened it; they found felt in it and did not find the cloak. They spoke to the two women and they spoke to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; or they wrote to her and suspected the slave. The slave was asked about it and confessed. Aisha; the wife of the Prophet; may Allah bless him and grant him peace; gave the order and his hand was cut off. Aisha said; A thief hand is cut off for a quarter of a dinar and upwards. Malik said; The limit I prefer above which cutting off the hand is obliged is three dirhams; whether the exchange is high or low. That is because the Messenger of Allah; may Allah bless him and grant him peace; cut off the hand of a thief for a shield whose value was three dirhams; and Uthman Ibn Affan cut off the hand of a thief for a citron which was estimated at three dirhams. This is what I prefer of what I have heard on the matter.	The Chapter on Peace And Charity in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34836		Malik related to me from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Abd AlMalik Ibn Abi Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that his father told him that AlAsi Ibn Hisham had died and left three sons; two by one wife and one by another wife. One of the two with the same mother died and left property and mawali. His full brother inherited his property and the wala of his mawali. Then he also died; and left as heirs his son and his paternal half brother. His son said; I obtain what my father inherited of property and the wala of the mawali. His brother said; It is not like that. You obtain the property. As for the wala of the mawali; it is not so. Do you think that had it been my first brother who died today; I would not have inherited from him? They argued and went to Uthman Ibn Affan. He gave a judgement that the brother had the wala of the mawali.	The Chapter on Family And Honor in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34952		Malik related to me from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Abu Bakr AlSiddiq gave me palm trees whose produce was twenty awsuq from his property at AlGhaba. When he was dying; he said; By Allah; little daughter; there is no one I would prefer to be wealthy after I die than you. There is no one it is more difficult for me to see poor after I die than you. I gave you palm-trees whose produce is twenty awsuq. Had you cut them and taken possession of them; they would have been yours; but today they are the property of the heirs; and they are your two brothers and your two sisters; so divide it according to the Book of Allah. Aisha continued; I said; My father! By Allah; even if it had been more; I would have left it. There is only Asma. Who is my other sister? Abu Bakr replied; What is in the womb of Kharija? Kharija was the wife of Abu Bakr brother from the Ansar. I think that it is going to be a girl.	The Chapter on Family And Judgments in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35027		Yahya related to me from Malik that Abdullah Ibn Dinar said; A man came to Abdullah Ibn Umar when I waswith him at the place where judgments were given and asked him about the suckling of an older person. Abdullah Ibn Umar replied; A man came to Umar Ibn AlKhattab and said; I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl; my wife told me to watch out; because she had suckled her! Umar told him to beat his wife and to go to his slave-girl because kinship by suckling was only by the suckling of the young.	The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35136		Malik said; The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons; male or female; by her present or previous husbands; the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons; male or female; the wife has an eighth after bequests and debts. That is because Allah; the Blessed; the Exalted! said in His Book; You have a half of what your wives leave if they have no children. If they have children; you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children; they have an eighth after bequests or debts. Sura4ayat 11.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35137		Malik said; The generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children; or grandchildren through a son; the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son; the apportioning begins with those with whom the father shares in the fixed shares. They are given their fixed shares. If a sixth or more is left over; the sixth and what is above it is given to the father; and if there is less than a sixth left; the father is given his sixth as a fixed share; i.e. the other shares are adjusted. The inheritance of a mother from her child; if her son or daughter dies and leaves children or male or female grandchildren through a son; or leaves two or more full or half siblings is a sixth. If the deceased does not leave any children or grandchildren through a son; or two or more siblings; the mother has a whole third except in two cases. One of them is if a man dies and leaves a wife and both parents. The wife has a fourth; the mother a third of what remains; which is a fourth of the capital. The other is if a wife dies and leaves a husband and both parents. The husband gets half; and the mother a third of what remains; which is a sixth of the capital. That is because Allah; the Blessed; the Exalted; says in His Book; His two parents each have a sixth of what he leaves if he has children. If he does not have children; and his parents inherit from him; his mother has a third. If he has siblings; the mother has a sixth. Surat 4 ayat 11. The sunna is that the siblings be two or more.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35193		Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife; You are free of me; and I am free of you; it counted as three pronouncements of divorce as if it were an irrevocable divorce. Malik said that if a man made any strong statement such as these to his wife; it counted as three pronouncements of divorce for a woman whose marriage had been consummated; or it was written as one of three for a woman whose marriage had not been consummated; whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because; whereas a woman whose marriage had been consummated was made inaccessible by three pronouncements of divorce; the woman whose marriage had not been consummated was made inaccessible by only one pronouncement. Malik said; That is the best of what I have heard.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35200		Yahya related to me from Malik that he had heard that Abdullah Ibn Umar and Abu Huraira were asked about a man who gave his wife power over herself; and she returned it to him without doing anything with it. They said that there was no divorce. i.e. The man giving his wife power over herself was not interpreted as a desire for divorce on his part.	The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35204		Yahya related to me from Malik from Ibn Shihab that Said AlMusayab and Abu Bakr Ibn Abdulrahman said about a man who made a vow to abstain from intercourse with his wife; If four months pass it is a divorce. The husband can go back to his wife as long as she is in her idda.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35205		Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam decided about a man who had made a vow to abstain from intercourse with his wife; that when four months had passed; it was a divorce and he could return to her as long as she was in her idda. Malik added; That was also the opinion of Ibn Shihab. Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain; he was divorced. He could go back to his wife; but if he did not have intercourse with her before the end of her idda; he had no access to her and he could not go back to her unless he had an excuse - illness; imprisonment; or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain; divorce was applied to him by the first vow. If four months passed; and he had not returned to her; he had no idda against her nor access because he had married her and then divorced her before touching her. Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her; but then returned and did not touch her and four months were completed before her idda was completed; did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda; he was entitled to her. If her idda passed before he had intercourse with her; he had no access to her. This is what Malik preferred of what he had heard on the subject. Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her; and the four months of the vow were completed before completion of the idda of the divorce; it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day. Malik said; If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed; it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four months or less than that; I do not think that it is ila because when the term enters into it at which it stops; he comes out of his oath and he does not have to declare his intention. Malik said; If someone vows to his wife not to have intercourse with her until her child has been weaned; that is not ila. I have heard that Ali Ibn Abi Talib was asked about that and he did not think that it was ila.	The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35209		Yahya related to me from Malik from Hisham Ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement; had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia Ibn Abi Abdulrahman Malik said; That is what is done among us. Allah; the Exalted said about the kaffara for pronouncing dhihar; It is to free a slave before they touch one another. If he does not find the means to do that; then fasting for two consecutive months before they touch one another. If he cannot do that; it is to feed sixty poor people. Surat 58 ayats 4;5. Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar; and then did kaffara; and then pronounced dhihar after he had done the kaffara; he had to do kaffara again. Malik said; Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara; only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. Malik said; It is the same with dhihar using any prohibited relations of fosterage and ancestry. Malik said; Women have no dhihar. Malik said that he had heard that the commentary on the word of Allah; the Blessed; the Exalted; Those of you who pronounce the dhihar about their wives; and then retract what they have said; Surat 56 ayat 3 ; was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that; he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her; there would be no kaffara incumbent on him. Maliksaid; If he marries her after that; he does not touch her until he has completed the kaffara of pronouncing dhihar. Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her; he had to do the kaffara of the dhihar before he could sleep with her. Malik said; There is no ila in a man dhihar unless it is evident that he does not intend to retract his dhihar.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35214		Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that a mawla of the tribe of Banu Adi called Zabra told him that she had been the wife of a slave when she was a slave-girl. Then she was set free and she sent a message to Hafsa; the wife of the Prophet; may Allah bless him and grant him peace. Hafsa called her and said; I will tell you something.; but I would prefer that you did not act upon it. You have authority over yourself as long as your husband does not have intercourse with you. If he has intercourse with you; you have no authority at all. Therefore she pronounced her divorce from him three times.	The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35217		Yahya related to me that Malik heard Ibn Shihab say; When a man gives his wife the right of choice; and she chooses him; that is not divorce. Malik added; That is the best of what I have heard. Malik said that if a woman who had been given the right of choice by her husband chose herself; she was divorced trebly. If her husband said; But I only gave her the right of choice in one; he had none of that. That was the best of what he had heard. Malik said; If the man gives his wife the right of choice and she says; I accept one; and he says; I did not mean that; I have given the right of choice in all three together; then if she only accepts one; she remains with him in her marriage; and that is not separation if Allah; the Exalted wills.	The Chapter on The Choice Of Gifts in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35222		Yahya related to me from Malik from Ibn Shihab that Sahl Ibn Sad AlSaidi told him that Uwaymir AlAjlani came to Aasi m Ibn Adi AlAnsari and said to him; Aasi m! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself; or what should.he do? Aasi m! ask the Messenger of Allah; may Allah bless him and grant him peace; about that for me. Aasi m asked the Messenger of Allah; may Allah bless him and grant him peace; about it. The Messenger of Allah; may Allah bless him and grant him peace; was revolted by the questions and reproved them until what he heard from the Messenger of Allah; may Allah bless him and grant him peace. was intolerable for Aasi m. When Aasi m returned to his people; Uwaymir came to him and said; Aasi m! what did the Messenger of Allah; may Allah bless him and grant him peace; say to you? Aasi m said to Uwaymir; You didnt bring me any good. The Messenger of Allah; may Allah bless him and grant him peace; was revolted by the question which I asked him. Uwaymir said; By Allah! I will not stop until I ask him about it! Uwaymir stood up and went to the Messenger of Allah; may Allah bless him and grant him peace; in the middle of the people and said; Messenger of Allah! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself; or what should he do? The Messenger of Allah; may Allah bless him and grant him peace; said; Something has been sent down about you and your wife; so go and bring her. Sahl continued; They mutually cursed one another in the presence of the Messenger; may Allah bless him and grant him peace; and I was present with the people. When they finished cursing each other; Uwaymir said; I shall have lied about her; Messenger of Allah; if I keep her; and pronounced the divorce three times before the Messenger of Allah; may Allah bless him and grant him peace; ordered him to do it. Malik said that Ibn Shihab said; That was how the sunna of a couple mutually cursing each other was established lian.	The Chapter on Peace And Ablution in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35223		Yahya related to me from Malik from Nafic from Abdullah Ibn Umar that a man cursed his wife in the time of the Messenger of Allah; may Allah bless him and grant him peace; and disowned her child. The Messenger of Allah; may Allah bless him and grant him peace; separated them and gave the child to the woman. Malik said; Allah the Blessed; the Exalted; said; The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful; and a fifth time; that the curse of Allah will be upon him; if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar; and a fifth time; that the wrath of Allah shall be upon her; if he should be telling the truth. Surat 24 ayat 6. Malik said; The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar; i.e. takes back his accusation ; he is flogged with the hadd-punishment; and the child is given to him; and his wife can never return to him. There is no doubt or dispute about this sunna among us. Malik said; If a man separates from his wife by an irrevocable divorce by which he cannot return to her; and then he denies the paternity of the child she is carrying; whilst she claims that he is the father; and it is possible by the timing; that he be so; he must curse her; and the child is not recognised as his. Malik said; That is what is done among us; and it is what I have heard from the people of knowledge. Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant; and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her; was flogged with the hadd-punishment; and did not curse her. If he denied the paternity of her child after he had divorced her trebly; and he had not previously accepted it; then he cursed her. Malik said; This is what I have heard. Malik said; The slave is in the same position as the free man as regards making accusations and invoking mutual curses lian. He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave. Malik said; The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is because Allah - may He be blessed and Exalted; said in His Book; As for those who accuse their wives; and they are their wives. This is what is done among us. Malik said that a man who did the lian with his wife; and then stopped and called himself a liar after one or two oaths and he had not cursed himself in the fifth one; had to be flogged with the hadd-punishment; but they did not have to be separated. Malik said that if a man divorced his wife and then after three months the woman said; I am pregnant; and he denied paternity; then he had to do lian. Malik said that the husband of a female slave who pronounced the lian on her and then bought her; was not to have intercourse with her; even if he owned her. The sunna which had been handed down about a couple who mutually cursed each other in the lian was that they were never to return to each other. Malik said that when a man pronounced the lian against his wife before he had consummated the marriage; she only had half of the bride price.	The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35236		Yahya related to me from Malik from Abuz-Zinad from Sulayman Ibn Yasar that Nufay; a mukatab of Umm Salamah the wife of the Prophet; may Allah bless him and grant him peace; or her slave; had a free woman as a wife. He divorced her twice; and then he wanted to return to her. The wives of the Prophet; may Allah bless him and grant him peace; ordered him to go to Uthman Ibn Affan to ask him about it. He found him at AlDaraj with Zayd Ibn Thabit. He asked them; and they both anticipated him and said; She is haram for you. She is haram for you.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Marriage in Muwata Malik
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