Face
From HodHood
Face Completed Form
The word Face is a stemmed form of the following words:
Face Dictionary Definition
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from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Face
Face in Wikipedia
https://en.wikipedia.org/wiki/Face
Face References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlFurqan Ayah 34 | Surat AlFurqan | -0.83 | 38 | Gather hell, Prone faces, Path astrai, Plight path, Hell prone, Evil plight | الَّذِينَ يُحْشَرُونَ عَلَى وُجُوهِهِمْ إِلَى جَهَنَّمَ أُولَئِكَ شَرٌّ مَكَانًا وَأَضَلُّ سَبِيلًا | Those who will be gathered to Hell (prone) on their faces, - they will be in an evil plight, and, as to Path, most astray. | |
| Surat Ta Ha Ayah 111 | Surat Ta Ha | -0.67 | 41 | Selfsubsisting eternal, Living selfsubsisting, Carri iniqu, Hopeless carri, Eternal hopeless | وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا | (All) faces shall be humbled before (Him) - the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back). | |
| Surat AlQiyamah Ayah 24 | Surat AlQiyamah | -0.63 | 29 | Faces sad, Sad dismal | وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ | And some faces, that Day, will be sad and dismal, | |
| Surat AlNisa Ayah 61 | Surat AlNisa | -0.6 | 92 | Avert face, Face disgust, Revealed seest, Hypocrit avert, Seest hypocrit | وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَى مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنْكَ صُدُودًا | When it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust. | |
| Surat AlHijr Ayah 47 | Surat AlHijr | -0.58 | 50 | Throne digniti, Remov heart, Sens injuri, Lurk sens, Face throne, Heart lurk, Joyfulli face, Li face, Injuri brother, Brother joyfulli | وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ | And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity). | |
| Surat AlAhzab Ayah 66 | Surat AlAhzab | -0.58 | 90 | Obei obei, Dai face, Face turn, Turn upsid, Fire woe, Woe obei, Upsid fire | يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَا | The Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger!" | |
| Surat AlZumar Ayah 60 | Surat AlZumar | -0.53 | 59 | Day Of Judgment, Hell abod, Face turn, Abod haughti, Black hell, Turn black, Judgment wilt, Wilt li | وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ | On the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty? | |
| Surat AlQamar Ayah 48 | Surat AlQamar | -0.47 | 83 | Fire faces, Drag fire, Tast touch, Dai drag, Hear tast, Touch hell, Faces hear | يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَى وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ | The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!" | |
| Surat Saba Ayah 46 | Surat Saba | -0.45 | 54 | Terribl penalti, Reflect companion, Companion possess, Warner face, Face terribl, Possess warner | قُلْ إِنَّمَا أَعِظُكُمْ بِوَاحِدَةٍ أَنْ تَقُومُوا لِلَّهِ مَثْنَى وَفُرَادَى ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ | Say: "I do admonish you on one point: that ye do stand up before Allah, - (It may be) in pairs, or (it may be) singly, - and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty." | |
| Surat Maryam Ayah 59 | Surat Maryam | -0.45 | 40 | Prayer lust, Miss prayer, Lust face, Poster miss, Face destruction | فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا | But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction, - | |
| Surat AlZumar Ayah 24 | Surat AlZumar | -0.45 | 59 | Day Of Judgment, Penalti dai, Tast fruit, Wrong tast, Face guard, Fruit earn, Receiv face, Brunt penalti, Fear brunt, Guard therefrom, Therefrom wrong, Judgment receiv | أَفَمَنْ يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنْتُمْ تَكْسِبُونَ | Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!" | |
| Surat AlBaqara Ayah 60 | Surat AlBaqara | -0.43 | 87 | Rememb mose, Eat drink, Susten provid, Mose prai, Spring group, Strike rock, Staff gush, Face earth, Evil mischief, Group knew, Rock staff, Gush therefrom, Knew eat, Drink susten, Prai strike, Provid evil, Mischief face, Therefrom spring | وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ | And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth. | |
| Surat AlImran Ayah 106 | Surat AlImran | -0.38 | 89 | Reject faith, Tast penalti, Penalti reject, Faith accept, Dai face, Face lit, Lit white, White face, Face gloom, Black face, Face black, Black reject, Accept tast, Gloom black | يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُمْ بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ | On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." | |
| Surat AlAnfal Ayah 50 | Surat AlAnfal | -0.38 | 88 | Blaze fire, Tast penalti, Penalti blaze, Angel soul, Soul unbeliev, Death smite, Smite face, Face back, Face backs, Couldst angel, Backs tast, Unbeliev death | وَلَوْ تَرَى إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ | If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): "Taste the penalty of the blazing Fire- | |
| Surat AlQasas Ayah 88 | Surat AlQasas | -0.38 | 45 | God god, Command brought, Belong command, God everyth, Perish face, Face belong, Everyth exist, Exist perish | وَلَا تَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا إِلَهَ إِلَّا هُوَ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ | And call not, besides Allah, on another god. There is no god but He. Everything (that exists) will perish except His own Face. To Him belongs the Command, and to Him will ye (all) be brought back. | |
| Surat Yunus Ayah 27 | Surat Yunus | -0.37 | 49 | Companion fire, Depth dark, Fire abid, Reward evil, Ignomini cover, Evil reward, Cover face, Dark night, Abid ay, Defend wrath, Earn evil, Face defend, Piec depth, Night companion, Face cover, Evil ignomini, Face covered, Covered piec, Wrath face | وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَا لَهُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِنَ اللَّيْلِ مُظْلِمًا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ | But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)! | |
| Surat AlNisa Ayah 55 | Surat AlNisa | -0.35 | 92 | Hell burn, Burn fire, Avert face, Believed avert, Face hell | فَمِنْهُمْ مَنْ آمَنَ بِهِ وَمِنْهُمْ مَنْ صَدَّ عَنْهُ وَكَفَى بِجَهَنَّمَ سَعِيرًا | Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire. | |
| Surat AlIsra Ayah 97 | Surat AlIsra | -0.28 | 46 | Day Of Judgment, Abod hell, Leav astrai, Wilt protector, Fierc fire, Prone faces, Increas fierc, Protector dai, Hell show, Dumb deaf, Gather prone, Abatement increas, Show abatement, Blind dumb, Deaf abod, Judgment gather, Guides guidanc, Guidanc leav, Faces blind | وَمَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُمْ أَوْلِيَاءَ مِنْ دُونِهِ وَنَحْشُرُهُمْ يَوْمَ الْقِيَامَةِ عَلَى وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَأْوَاهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِيرًا | It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire. | |
| Surat AlIsra Ayah 92 | Surat AlIsra | -0.27 | 46 | Sky fall, Face face, Fall pieces, Happen bring, Sayest happen, Bring angel, Angel face, Pieces sayest | أَوْ تُسْقِطَ السَّمَاءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِاللَّهِ وَالْمَلَائِكَةِ قَبِيلًا | "Or thou cause the sky to fall in pieces, as thou sayest (will happen), against us; or thou bring Allah and the angels before (us) face to face: | |
| Surat AlMuminun Ayah 104 | Surat AlMuminun | -0.26 | 53 | Fire burn, Grin lip, Lip displac, Burn faces, Faces grin | تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ | The Fire will burn their faces, and they will therein grin, with their lips displaced. | |
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In Hadith Text Books
Face In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1041 | Narrated Jabir Bin Abdullah: when this Verse:-Say O Muhammad! : He has Power to send torments on you from above; 6.65 was revealed; The Prophet ﷺ said; I take refuge with Your Face. Allah revealed:-..or from underneath your feet. 6.65 The Prophet ﷺ then said; I seek refuge with Your Face! Then Allah revealed:-...or confuse you in party-strife. 6.65 Oh that; the Prophet ﷺ said; This is easier. | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on Everything will perish save His Face in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1070 | Narrated Ata Bin Yazid AlLaithi: On the authority of Abu Huraira: The people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Do you have any difficulty in seeing the moon on a full moon night? They said; No; O Allah Messenger ﷺ. He said; Do you have any difficulty in seeing the sun when there are no clouds? They said; No; O Allah Messenger ﷺ. He said; So you will see Him; like that. Allah will gather all the people on the Day of Resurrection; and say; Whoever worshipped something in the world should follow that thing ; so; whoever worshipped the sun will follow the sun; and whoever worshiped the moon will follow the moon; and whoever used to worship certain other false deities; he will follow those deities. And there will remain only this nation with its good people or its hypocrites. The sub-narrator; Ibrahim is in doubt. Allah will come to them and say; I am your Lord. They will deny Him and say; We will stay here till our Lord comes; for when our Lord comes; we will recognize Him. So Allah will come to them in His appearance which they know; and will say; I am your Lord. They will say; You are our Lord; so they will follow Him. Then a bridge will be laid across Hell Fire I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be; O Allah; save! Save! In Hell or over The Bridge there will be hooks like the thorns of AlSadan thorny plant. Have you seen AlSadan? They replied; Yes; O Allah Messenger ﷺ ! He said; So those hooks look like the thorns of AlSadan; but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell be destroyed because of their evil deeds; and some will be cut or torn by the hooks and fall into Hell and some will be punished and then relieved. When Allah has finished His Judgments among the people; He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified in the world that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration on their foreheads ; for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the Hell Fire; completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then Allah will finish the judgments among the people; and there will remain one man facing the Hell Fire and he will be the last person among the people of Hell to enter Paradise. He will say; O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me. So he will invoke Allah in the way Allah will wish him to invoke; and then Allah will say to him; If I grant you that; will you then ask for anything else? He will reply; No; by Your Power; Honor I will not ask You for anything else. He will give his Lord whatever promises and covenants Allah will demand. So Allah will turn his face away from Hell Fire. When he will face Paradise and will see it; he will remain quiet for as long as Allah will wish him to remain quiet; then he will say; O my Lord! Bring me near to the gate of Paradise. Allah will say to him; Didnt you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you; O Adam son! How treacherous you are! He will say; O my lord; and will keep on invoking Allah till He says to him; If I give what you are asking; will you then ask for anything else? He will reply; No; by Your Honor Power; I will not ask for anything else. Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise; Paradise will be opened and spread before him; and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet; and then he will say; O my Lord! Admit me into Paradise. Allah will say; Didnt you give your covenants and promises that you would not ask for anything more than what you had been given? Allah will say; Woe on you; O Adam son! How treacherous you are! The man will say; O my Lord! Do not make me the most miserable of Your creation; and he will keep on invoking Allah till Allah will laugh because of his sayings; and when Allah will laugh because of him; He will say to him; Enter Paradise; and when he will enter it; Allah will say to him; Wish for anything. So he will ask his Lord; and he will wish for a great number of things; for Allah Himself will remind him to wish for certain things by saying; Wish for so-and-so. When there is nothing more to wish for; Allah will say; This is for you; and its equal is for you as well. Ata Bin Yazid added: Abu Saeed AlKhudri who was present with Abu Huraira; did not deny whatever the latter said; but when Abu Huraira said that Allah had said; That is for you and its equal as well; Abu Saeed AlKhudri said; And ten times as much; O Abu Huraira! Abu Huraira said; I do not remember; except his saying; That is for you and its equal as well. Abu Saeed AlKhudri then said; I testify that I remember the Prophet ﷺ saying; That is for you; and ten times as much. Abu Huraira then added; That man will be the last person of the people of Paradise to enter Paradise. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari | |
| SahihAlBukhari-017-001-108 | Narrated Salim: At night Abdullah Bin Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced. Ibn Umar said; Allah Messenger ﷺ used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the witr on it but never offered the compulsory prayer on it. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on To get down to offer compulsory Salat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-109 | Narrated Jabir Bin Abdullah: The Prophet ﷺ used to pray the Nawafil on his Mount facing east and whenever he wanted to offer the compulsory prayer; he used to dismount and face the Qibla. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on To get down to offer compulsory Salat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1200 | Narrated Abdullah Bin Umar: While the people were at Quba offering the morning prayer; suddenly a person came to them saying; Tonight Divine Inspiration has been revealed to Allah Messenger ﷺ and he has been ordered to face the Kaba in prayers : therefore you people should face it. There faces were towards Sham; so they turned their faces towards the Kaba at Mecca. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1201 | Narrated AlBara: When Allah Messenger ﷺ arrived at Medina; he prayed facing Jerusalem for sixteen or seventeen months but he wished that he would be ordered to face the Kaba. So Allah revealed: - Verily! We have seen the turning of your face towards the heaven; surely we shall turn you to a prayer direction Qibla that shall please you. 2.144 Thus he was directed towards the Kaba. A man prayed the Asr prayer with the Prophet ﷺ and then went out; and passing by some people from the Ansar; he said; I testify. that I have prayed with the Prophet ﷺ and he the Prophet has prayed facing the Kaba. Thereupon they; who were bowing in the Asr prayer; turned towards the Kaba. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1277 | Narrated Abu Huraira: Allah Messenger ﷺ s said; The worst of all mankind is the double-faced one; who comes to some people with one face and to others; with another face. | The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on Praising the Sultan and saying differently after leaving him in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1446 | Narrated Jabir Bin Abdullah: When the following Verse was revealed to Allah Messenger ﷺ : Say: He has power to send torment on you from above;.. 6.65 he said; O Allah! I seek refuge with Your Face from that punishment. And when this was revealed:..or from beneath your feet. 6.65 he said; O Allah! I seek refuge with Your Face from that. And when this Verse was revealed:..or to cover you with confusion in partystrife; and make you to taste the violence of one another;... 6.65 he said: These two warnings are easier than the previous ones. | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on or to cover you with confusion in party strife in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1589 | Narrated Abu Huraira: A man from among the people; came to Allah Messenger ﷺ while Allah Messenger ﷺ was sitting in the Masjid; and addressed him; saying; O Allah Messenger ﷺ ! I have committed an illegal sexual intercourse. The Prophet ﷺ turned his face away from him. The man came to that side to which the Prophet had turned his face; and said; O Allah Messenger ﷺ ! I have committed an illegal intercourse. The Prophet ﷺ turned his face to the other side; and the man came to that side; and when he confessed four times; the Prophet ﷺ called him and said; Are you mad? He said; No; O Allah Messenger ﷺ ! The Prophet said; Are you married? He said; Yes; O Allah Messenger ﷺ. The Prophet ﷺ said to the people ; Take him away and stone him to death. Ibn Shihab added; I was told by one who heard Jabir; that Jabir said; I was among those who stoned the man; and we stoned him at the Mousalla Id praying Place ; and when the stones troubled him; he jumped quickly and ran away; but we overtook him at AlHarra and stoned him to death there. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The question of the ruler to the confessing person Are you married in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1780 | Narrated Abu Saeed AlKhudri: A Jew whose face had been slapped by someone ; came to the Prophet ﷺ and said; O Muhammad! A man from your Ansari companions slapped me. The Prophet ﷺ said; Call him. They called him and the Prophet ﷺ asked him; Why did you slap his face? He said; O Allah Messenger ﷺ ! While I was passing by the Jews; I heard him saying; By Him Who chose Moses above all the human beings. I said protestingly ; Even above Muhammad? So I became furious and slapped him. The Prophet ﷺ said; Do not give me preference to other prophets; for the people will become unconscious on the Day of Resurrection and I will be the first to gain conscious; and behold; I will Find Moses holding one of the pillars of the Throne of Allah. Then I will not know whether he has become conscious before me or he has been exempted because of his unconsciousness at the mountain during his worldly life which he received. | The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on If a Muslim being furious slaps a Jew in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1910 | Narrated Abu Ayoub : The Prophet ﷺ said; It is not lawful for a Muslim to desert not to speak to his brother Muslim for more than three days while meeting; one turns his face to one side and the other turns his face to the other side. Lo! The better of the two is the one who starts greeting the other. | The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on To greet everybody in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2224 | Narrated Anas Bin Malik: A man said; O Allah Prophet! Will a Kafir disbeliever be gathered driven prone on his face? The Prophet ﷺ said; Is not He Who made him walk with his legs in this world; able to make him walk on his face on the Day of Resurrection? Qatada; a sub-narrator said: Yes; He can ; by the Power of Our Lord! | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on The gathering on the Day of Resurrection in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2241 | Narrated Adi Bin Hatim: The Prophet ﷺ said; Protect yourself from the Fire. He then turned his face Aasi de as if he were looking at it and said again; Protect yourself from the Fire; and then turned his face Aasi de as if he were looking at it ; and he said so for the third time till we thought he was looking at it. He then said; Protect yourselves from the Fire; even if with one half of a date and he who hasnt got even this; should do so by saying a good; pleasant word. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Anybody whose account is questioned will surely be punished in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2264 | Narrated Adi Bin Hatim: The Prophet ﷺ mentioned the Fire and turned his face Aasi de and asked for Allah protection from it; and then again he mentioned the Fire and turned his face Aasi de and asked for Allah protection from it and said; Protect yourselves from the Hell-Fire; even if with one half of a date; and he who cannot afford that; then let him do so by saying a good; pleasant word. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2273 | Narrated Abu Huraira: Some people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds? They replied; No; Allah Messenger ﷺ. He said; Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds? They replied; No; O Allah Messenger ﷺ ! He said; So you will see Him your Lord on the Day of Resurrection similarly Allah will gather all the people and say; Whoever used to worship anything should follow that thing. So; he who used to worship the sun; will follow it; and he who used to worship the moon will follow it; and he who used to worship false deities will follow them; and then only this nation i.e.; Muslims will remain; including their hypocrites. Allah will come to them in a shape other than they know and will say; I am your Lord. They will say; We seek refuge with Allah from you. This is our place; we will not follow you till our Lord comes to us; and when our Lord comes to us; we will recognize Him. Then Allah will come to then in a shape they know and will say; I am your Lord. They will say; No doubt You are our Lord; and they will follow Him. Then a bridge will be laid over the Hell Fire. Allah Messenger ﷺ added; I will be the first to cross it. And the invocation of the Apostles on that Day; will be Allahumma Sallim; Sallim O Allah; save us; save us! ; and over that bridge there will be hooks Similar to the thorns of As Sadan a thorny tree. Didnt you see the thorns of AlSadan? The companions said; Yes; O Allah Messenger ﷺ. He added; So the hooks over that bridge will be like the thorns of AlSa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds; and some will be cut into pieces and fall down in Hell; but will be saved afterwards; when Allah has finished the judgments among His slaves; and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration on their foreheads for Allah banned the f ire to consume the traces of prostration on the body of Adam son. So they will take them out; and by then they would have burnt as coal ; and then water; called Maul Hayat water of life will be poured on them; and they will spring out like a seed springs out on the bank of a rainwater stream; and there will remain one man who will be facing the Hell Fire and will say; O Lord! It Hells vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire. He will keep on invoking Allah till Allah says; Perhaps; if I give you what you want ; you will ask for another thing? The man will say; No; by Your Power; I will not ask You for anything else. Then Allah will turn his face away from the Fire. The man will say after that; O Lord; bring me near the gate of Paradise. Allah will say to him ; Didnt you promise not to ask for anything else? Woe to you; O son of Adam ! How treacherous you are! The man will keep on invoking Allah till Allah will say; But if I give you that; you may ask me for something else. The man will say; No; by Your Power. I will not ask for anything else. He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise; and when he sees what is in it; he will remain silent as long as Allah will; and then he will say; O Lord! Let me enter Paradise. Allah will say; Didnt you promise that you would not ask Me for anything other than that? Woe to you; O son of Adam ! How treacherous you are! On that; the man will say; O Lord! Do not make me the most wretched of Your creation; and will keep on invoking Allah till Allah will smile and when Allah will smile because of him; then He will allow him to enter Paradise; and when he will enter Paradise; he will be addressed; Wish from so-and-so. He will wish till all his wishes will be fulfilled; then Allah will say; All this i.e. what you have wished for and as much again therewith are for you. Abu Huraira added: That man will be the last of the people of Paradise to enter Paradise. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on AlSurat is a bridge across the Hell in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2395 | Narrated Sahl Bin Saud AlSaidi: When the helmet broke on the head of the Prophet ﷺ and his face became covered with blood and his incisor tooth broke i.e. during the battle of Uhud ; Ali used to bring water in his shield while Fatima was washing the blood off his face. When Fatima saw that the bleeding increased because of the water; she took a mat of palm leaves ; burnt it; and stuck it the burnt ashes on the wound of Allah Apostle; whereupon the bleeding stopped. | The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on To burn a mat to stop bleeding in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2543 | Narrated Adi Bin Hatim: The Prophet ﷺ mentioned the Hell Fire and sought refuge with Allah from it; and turned his face to the other side. He mentioned the Hell Fire again and took refuge with Allah from it and turned his face to the other side. Shuba; the sub-narrator; said; I have no doubt that the Prophet ﷺ repeated it twice. The Prophet ﷺ then said; O people! Save yourselves from the Hell Fire even if with one half of a date fruit given in charity ; and if this is not available; then save yourselves by saying a good pleasant friendly word. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Pleasant friendly speech in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2577 | Narrated Abu Huraira: The Prophet ﷺ said; The worst people in the Sight of Allah on the Day of Resurrection will be the double faced people who appear to some people with one face and to other people with another face. | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on What is said about a doublefaced person in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2594 | Narrated Abu Ayoub AlAnsari: Allah Messenger ﷺ said; It is not lawful for a man to desert his brother Muslim for more than three nights. It is unlawful for them that when they meet; one of them turns his face away from the other; and the other turns his face from the former; and the better of the two will be the one who greets the other first. | The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on AlHijra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2835 | Narrated Salim: that Ibn Umar disliked the branding of animals on the face. Ibn Umar said; The Prophet ﷺ forbade beating animals on the face. | The Chapter on Love And Emotions And Makkah in HodHood Indexing, Chapter on Branding the faces in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17390 | Abdullah Bin Umar reported that a Jew and a Jewess were brought to Allah Messenger ﷺ who had committed adultery. Allah Messenger ﷺ came to the Jews and said: What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction and their backs touching each other ; and then they are taken round the city. He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning; the person who was reading placed his hand on the verse pertaining to stoning; and read only that which was between his hands and what was subsequent to that. Abdullah Bin Salim who was at that time with the Messenger of Allah ﷺ said: Command him the reciter to lift his hand. He lifted it and there was; underneath that; the verse pertaining to stoning. Allah Messenger ﷺ pronounced judgment about both of them and they were stoned. Abdullah Bin Umar said: I was one of those who stoned them; and I saw him the Jew protecting her the Jewess with his body. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17861 | It has been narrated on the authority of Abu Qatada that the Messenger of Allah ﷺ stood up among them his Companions to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah with all His Attributes are the most meritorious of acts. A man stood up and said: Messenger of Allah; do you think that if I am killed in the way of Allah; my sins will be blotted out from me? The Messenger of Allah ﷺ said: Yes; in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy; never turming your back upon him. Then he added: What have you said now ? Wishing to have further assurance from him for his satisfaction ; he asked again : Do you think if I am killed in the way of Allah; all my sins will be obliterated from me? The Messenger of Allah ﷺ said: Yes; it you were patient and sincere and always fought facing the enemy and never turning your back upon him; all your lapses would be forgiven except debt. Gabriel has told me this. | The Chapter on Killing And Fighting in HodHood Indexing, Chapter on 32 in Sahih Muslim | |
| SahihMuslim-017-001-17903 | It has been narrated on the authority of Sulaiman Bin Yasar who said: People dispersed from around Abu Huraira; and Natil; who was from the Syrians. said to him: O Shaikh; relate to us a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought before the Judgment Seat. Allah will make him recount His blessings i. e. the blessings which He had bestowed upon him and he will recount them and admit having enjoyed them in his life. Then will Allah say: What did you do to requite these blessings ? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it to others and recited the Quran. He will be brought And Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Then will Allah ask: What did you do to requite these blessings ? He will say: I acquired knowledge and disseminated it and recited the Quran seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar; and you recited the Quran so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Allah will then ask: What have you done to requite these blessings ? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did so that it might be said about You : He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell. | The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 43 in Sahih Muslim | |
| SahihMuslim-017-001-18051 | It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn AlKhattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-18052 | It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ﷺ sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama Bin Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the Masjid. The Messenger of Allah ﷺ came out to see him. He said: O Thumama; what do you think? He replied: Muhammad; I have good opinion of you. If you kill me; you will kill a person who has spilt blood. If you do me a favour; you will do a favour to a grateful person. If you want wealth; ask and you will get what you will demand. The Messenger of Allah may peace be pon him lefthim in this condition for two days; and came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth; ask and you will get what you will demand. The Messenger of Allah ﷺ left him until the next day when he came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do me a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth ask and you will get what you will demand. The Messenger of Allah ﷺ said: Set Thumama free. He went to a palm-grove near the Masjid and took a bath. Then he entered the Masjid and said: I bear testimony to the truth that there is no god but Allah and I testify that Muhammad is His bondman and His messenger. O Muhammad; by Allah; there was no face on the earth more hateful to me than your face; but now your face has become to me the dearest of all faces. By Allah; there was no religion more hateful to me than your religion; but now your religion has become the dearest of all religions to me. By Allah; there was no city more hateful to me than your city; but now your city has become the dearest of all cities to me. Your horsemen captured me when I intended going for Umra. Now what is your opinion in the matter ? The Messenger of Allah ﷺ announced good tidings to him and told him to go on Umra. When he reached Mecca; somebody said to him: Have you changed your religion? He said: No! I have rather embraced Islam with the Messenger of Allah ﷺ. By Allah; you will not get a single grain of wheat from Yamama until it is permitted by the Messenger of Allah ﷺ. | The Chapter on Love And Emotions And Makkah in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-18083 | This tradition has been narrated on the authority of Salama who said: We fought by the side of the Messenger of Allah ﷺ at Hunain. When we encountered the enemy; I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He ducked and hid himself from me. I could not understand what he did; but all of a sudden I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet ﷺ met in combat; but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles; one of which I was wrapping round the waist covering the lower part of my body and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. In this downcast condition I passed by the Messenger of Allah ﷺ who was riding on his white mule. He said: The son of Akwa finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah ﷺ got down from his mule. picked up a handful of dust from the ground; threw it into their enemy faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them; and the Messenger of Allah ﷺ distributed their booty among the Muslims. | The Chapter on Directions Turning in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-18610 | It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah. | The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 54 in Sahih Muslim | |
| SahihMuslim-017-001-18759 | It is reported on the authority of Abu AlZubair that he heard from Jabir b Abdullah; who was asked about the arrival of people on the Day of Resurrection. He said. We would come on the Day of Resurrection like this; like this; and see. carefully. that which concerns elevated people. He the narrator said: Then the people would be summoned along with their idols whom they worshipped; one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: We are not sure till we gaze at Thee; and He would manifest Himself to them smilingly; and would go along with them and they would follow Him; and every person; whether a hypocrite or a believer; would be endowed with a light; and there would be spikes and hooks on the bridge of the Hell; which would catch hold of those whom Allah willed. Then the light of the hypocrites would be extinguished; and the believers would secure salvation. and the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces; and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how the groups would follow one after another. Then the stage of intercession would come; and they who are permitted to intercede would intercede; till he who had declared: There is no god but Allah and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water; and their burns would disappear. They would ask their Lord till they would be granted the bounties of the world and with it ten more besides it. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-18839 | Muhammad reported that some persons stated with a sense of pride and some discussed whether there would be more men in Paradise or more women. It was upon this that Abu Huraira reported that Abul Qasim the Holy Prophet ﷺ said: The members of the first group to get into Paradise would have their faces as bright as full moon during the night; and the next to this group would have their faces as bright as the shining stars in the sky; and every person would have two wives and the marrow of their shanks would glimmer beneath the flesh and there would be none without a wife in Paradise. | The Chapter on Wives And Relationship And Birth in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-19014 | Hammam Bin AlHarith reported that a person began to praise Uthman and Miqdad sat upon his knee; and he was a bulky person and began to throw pebbles upon his flatterers face. Thereupon Uthman said: What is the matter with you? And he said: Verily; Allah Messenger ﷺ said: When you see those who shower undue praise upon others ; throw dust upon their faces. | The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-19043 | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 6 in Sahih Muslim | ||
| SahihMuslim-017-001-19063 | Anas Bin Malik reported that a person said: Allah Messenger; how the non-believers be made to assemble on the Day of Resurrection by crawling on their faces? Thereupon he said: Is He Who is powerful to make them walk on their feet not powerful enough to make them crawl upon their faces on the Day of Resurrection? Qatada said: Of course; it is so. He adjured : By the might of our Lord. | The Chapter on Companions in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-19064 | Anas Bin Malik reported that Allah Messenger ﷺ said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O; son of Adam; did you find any comfort; did you happen to get any material blessing? He would say: By Allah; no; my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life in the world from amongst the inmates of Paradise. and he would be made to dip once in Paradise and it would be said to him. 0; son of Adam; did you face; any hardship? Or had any distress fallen to your lot? And he would say: By Allah; no;0 my Lord; never did I face any hardship or experience any distress. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-19240 | AlNawas Bin Saman reported that Allah Messenger ﷺ made a mention of the Dajjal one day in the morning. He ﷺ sometimes described him to be insignificant and sometimes described his turmoil as very significant and we felt as if he were in the cluster of the date-palm trees. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces; he ﷺ said: What is the matter with you? We said: Allah Messenger; you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important; until we began to think as if he were present in some near part of the cluster of the date-palm trees. Thereupon he ﷺ said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you; I shall contend with him on your behalf; but if he comes forth while I am not amongst you; a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil. He Dajjal would be a young man with twisted; contracted hair; and a blind eye. I compare him to Abd AlUzza Bin Qatan. He who amongst you would survive to see him should recite over him the opening verses of Surat Kahf xviii. He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere to the path of Truth. We said: Allah Messenger; how long would he stay on the earth? He ﷺ said: For forty days; one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah Messenger; would one day prayer suffice for the prayers of day equal to one year? Thereupon he ﷺ said: No; but you must make an estimate of time and then observe prayer. We said: Allah Messenger; how quickly would he walk upon the earth? Thereupon he ﷺ said: Like cloud driven by the wind. He would come to the people and invite them to a wrong religion and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening; their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures; and the treasures would come out and collect themselves before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance which is generally between the archer and his target. He would then call that young man and he will come forward laughing with his face gleaming with happiness and it would be at this very time that Allah would send Christ; son of Mary; and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head; there would fall beads of perspiration from his head; and when he would raise it up; beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him Dajjal until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus; son of Mary; and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass; he would say: There was once water there. Jesus and his companions would then be besieged here at Tur; and they would be so much hard pressed that the head of the ox would be dearer to them than one hundred dinars and Allah Apostle; Jesus; and his companions would supplicate Allah; Who would send to them insects which would attack their necks and in the morning they would perish like one single person. Allah Apostle; Jesus; and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah Apostle; Jesus; and his companions would then again beseech Allah; Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or the tent of camels hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and; as a result thereof; there would grow such a big pomegranate that a group of persons would be able to eat that; and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits; and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them. | The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-19413 | Jarir Bin Abdullah reported that some desert Arabs clad in woollen clothes came to Allah Messenger ﷺ. He saw them in sad plight as they had been hard pressed by need. He the Holy Prophet exhorted people to give charity; but they showed some reluctance until signs of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his sacred face. Thereupon Allah Messenger ﷺ said: He who introduced some good practice in Islam which was followed after him by people he would be assured of reward like one who followed it; without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently by others ; he would be required to bear the burden like that of one who followed this evil practice without their being diminished in any respect. | The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-19798 | Abu Huraira reported Allah Messenger ﷺ as saying: The worst amongst the people is the double-faced one; he comes to some people with one face and to others with the other face. | The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-19799 | Abu Huraira reported that he heard Allah Messenger ﷺ as saying: The worst amongst people is one with the double face. He comes to some people with one face and to others with the other face. | The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-19800 | Abu Huraira reported Allah Messenger ﷺ as saying: You will find the worst amongst the people one having double face. He comes to some people with one face and to the others with the other face. | The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-20076 | Jabir Bin Samura reported that Allah Messenger ﷺ had a broad face with reddish wide eyes; and lean heels. Shuba reported: I said to Simak: What does this dali Alfam mean? And he said: This means broad face. I said: What does this ashkal mean? He said: Long in the slit of the eye. I said: What is this manhus Alaqibain? He said: It implies little flesh at the heels. | The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on 27 in Sahih Muslim | |
| SahihMuslim-017-001-20157 | Abu Huraira reported: While a Jew was selling goods; he was given something which he did not accept or he did not agree to accept that Abdul Azlz one of the narrators is doubtful about it. He the Jew said: By Allah; Who chose Moses ﷺ among mankind. A person from the Ansar heard it and gave a blow at his face saying: You have the audacity to say: By Him Who chose Moses amongst mankind; whereas Allah Messenger ﷺ is living amongst us. The Jew went to Allah Messenger ﷺ and said: Ab AlQasim; I am a Dhimmi and thus need your protection by a covenant; and added: Such and such person has given a blow upon my face. Thereupon Allah Messenger ﷺ said: Why did you give a blow on his face? He said: Allah Messenger; this man said: By Him Who chose Moses ﷺ amongst mankind; whereas you are living amongst us. Allah Messenger ﷺ became angry and signs of anger could be seen on his face; and then said: Dont make distinction amongst the Prophets of Allah. When the horn will be blown and whatever is in the heavens and the earth would swoon but he whom Allah grants exception; then another horn will be blown and I would be the first amongst those who would recover and Moses ﷺ would be catching hold of the Throne and I do not know whether it is a compensation for that when he swooned on the Day of Tur or he would be resurrected before me and I do not say that anyone is more excellent than Yunus son of Matta peace he upon him. | The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on 42 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10013 | The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10019 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: People will be gathered in three classes on the Day of Resurrection: A class walking; a class riding; and a class upon their faces. It was said: O Messenger of Allah! How will they walk upon their faces? He said: Indeed the One Who made them walk upon their feet; is able to make them walk upon their faces. Verily they will try to protect their faces from every bump and thorn. | The Chapter on Day Of Judgment in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10050 | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10190 | Zaid Bin Arqam said: We were participating in a battle along with the Messenger of Allah; and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he tried to obstruct the pond; he placed rocks around it and he put a leather sheet over it until his companions came. He said: A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink; but the Bedouin would not allow him. So he started removing the barriers around the water; but the Bedouin raised a stick beating the Ansari man on the head; and smashed it. He went to Abdullah Bin Ubay; the head of the hypocrite; to inform him he was in fact one of his companions. So Abdullah Bin Ubay became enraged; the he said: Do not spend anything on whoever is with Muhammad until they depart. Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: When they depart from Muhammad; then bring Muhammad some food; and let him and whoever is with him eat it. Then he said to his companions: If we return to AlMadinah; indeed the more honorable will expel therefrom the meaner. Zaid said: And I was riding behind the Messenger of Allah; and I had heard Abdullah Bin Ubay; so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him Abdullah but he took an oath and denied it. He said: So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: You only wanted the Messenger of Allah to hate you; and the Muslims to say that you lied. He said: I suffered such worry as has not been suffered by anyone else. He said: Later while I was on the move with the Messenger of Allah on a journey; my mind was relieved of worry; since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me; and said: What did the Messenger of Allah say to you? I said: He did not say anything to me; he only rubbed my ear and smiled in my face. He said: Receive the good news! Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat AlMunafiqin. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10200 | Abu Saeed narrated : from the Prophet regarding Allahs saying: Like AlMuhl he said: Like boiling oil; such that when it is brought close to ones face the skin of his face will fall off into it. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10208 | Thuwair narrated: I heard Ibn Umar say: The Messenger of Allah said; Indeed the least of the people of Paradise in rank; is the one who shall look at his gardens; his wives; his servants; and his beds from the distance of a thousand years; and the noblest of them with Allah is the one who shall look at His Face morning and night. Then the Messenger of Allah recited: Some faces on that day shall be radiant. They shall be looked at their Lord. | The Chapter on Recitations In Friday in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10935 | Salim narrated from his father: The Prophet prayed Prayer AlKhawf; praying one Rakah with one of the two groups; while the other group was facing the enemy. When the first group finished they first Rakah with him ; they went and took position of the second group; facing the enemy. Then the second group came and he led them in another Rakah; then he said the Taslim to them; while the group proceeded to complete their second Rakah. Thereafter; the first group stood up to finish their second Rakah. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10936 | Sahl Bin Abi Hathmah said about Prayer AlKhawf: The Imam stands facing the Qiblah while a group of them stand with him; and a group is before the enemy; facing the enemy. He leads them in a Rakah; and they perform a bowing by themselves; and they perform two prostrations in their places. Then they go to take the position of the others and the others come for prayers. He the Imam bows for one Rakah with them and performs two prostrations with them. That is two for him and one for them; then they perform one bowing and two prostrations. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11071 | Abu Juhaifah narrated: I saw Bilal calling the Adhan; and turning; and his face was following here and there; and his index fingers were in his ears; and Allah Messenger was in a small red tent - I think; he one of the narrators said; it was made from a hide - so Bilal went out in front of him with an Anazah which he planted in the ground at Batha. Allah Messenger prayed facing it; and a dog and a donkey passed in front of him; he was wearing a red Hullah; and it is as if I am now looking at the radiance of his shins. Sufyan said: We think that it was a Hibrah. | The Chapter on Sutra For Prayers General Topics in HodHood Indexing, Chapter on What Has Been Related About Putting The Fingers In The Ears For The Adhan in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11214 | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on What Has Been Related About The Beginning Of The Qiblah in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-11259 | AlFadl Bin AlAbbas narrated that: Allah Messenger S said: AlPrayer is two and two; with a Tashahhud for every two Rakah; with humility; imploring; having a sense of tranquility; pleading and showing helplessness and stretching out your hand - he said: raising them - to your Lord; with the insides of them facing your face; saying: O Lord! O Lord! And whoever does not do this; then it is like this or that. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What Has Been Related About Having Khushu During Salat in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7298 | Jabir Bin Abdullah said: The Prophet prohibited us from facing the Qiblah while urinating. Then i saw him facing it a year before he died. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on What Has Been Related About The Permission for That in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7434 | Ikrimah narrated that : Ibn Abbas was asked ahout Tayammum. He said: When Allah mentioned Ablution in His Book; He said: So wash your faces and your hands forearms up to the elbows. And He said about Tayammum: And rub therewith your faces and hands And He said: And the male thief and the female thief; cut off their hands. So the Sunnah for cutting is the two hands. So it is only the face and the hands; meaning; Tayammum. | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on What Has Been Related About Tayammum in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7818 | Abdullah Bin Abi Mulaikah narrated: Ubaid Bin Abi Maryam narrated to me from Uqbah Bin AlHarith and; he Abdullah Bin Abi Mulaikah said: And I heard it from Uqbah Bin AlHarith; but to me; the narration of Ubaid is better preserved; he said: Uqbah Bin AlHarith narrated: I married a woman; then a black woman came to us and she said: I suckled both of you. So I went to the Prophet and said: I married so-and-so the daughter of so-and-so; then a black women came to us; and said: I suckled both of you but she is a liar. He said: Then he pbuh turned away from me. He said: So I went around to face him and he pbuh turned his face away from me so I said: She is a liar. He said: How can you stay with her while she claims that she suckled both of you? Leave her. | The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on What has been related about one woman testimony about suckling in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8515 | The Chapter on Fragrances And Reward in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8858 | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8904 | Narrated Abd AlMuttalib Bin Rabiah Bin AlHarith Bin Abd AlMuttalib: AlAbbas Bin Abd AlMuttalib entered upon the Messenger of Allah ﷺ in a state of anger while I was with him; so he said: What has angered you? He said: O Messenger of Allah; what is it with us and the Quraish; whenever they meet one another it is with glad faces; and when they meet us they meet us with other than that? He said: So the Messenger of Allah ﷺ became angry; until his face reddened; then he said: By the One in Whose Hand is my soul! Faith does not enter a man heart until he loves you for the sake of Allah; and for the sake of His Messenger. Then he said: O people! Whoever harms my uncle; he has harmed me; for indeed; a man uncle is not but the Sinw two or three palm trees will come from a single root; so each is called a Sinw. A man uncle is like that to his father. That is; he is like his father of his father. | The Chapter on Love And Emotions Meeting Death in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9042 | Narrated Abdullah Bin Masud: that the Messenger of Allah ﷺ said: No one should convey to me anything regarding any of my Companions; for I love that I should go out to them while my breast is at peace. Abdullah said: The Messenger of Allah ﷺ was brought some wealth; so the Prophet ﷺ distributed it. Then I came across two men that were sitting saying: By Allah! Muhammad ﷺ did not intend the Face of Allah in his distribution; nor the abode of the Hereafter. So I spread this when I heard them; and I went to the Messenger of Allah ﷺ and I informed him. So his face became red and he said: Do not bother me with this; for indeed Mousa was afflicted by more than this and he was patient. | The Chapter on Almaghazi And The Companions in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9192 | Abu Saeed narrated regarding His Allahs statement: Kal Muhl; the Prophet ﷺ said:Like boiling oil; such that when it is brought close to his face; the skin of his face will fall off into it. | The Chapter on Fasting And Drinks in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9194 | Abu Umamah narrated regarding His Allahs statement: He will be given water of Sadid to drink; he will swallow it... that the Prophet ﷺ said: It will be brought toward his mouth and he will dislike it; so whenever it is brought closer to him it will melt his face and the skin of his head will fall into it. Then whenever he drinks from ithis bowels will be severed until it comes out from his anus. Allah; the Blessed and Exalted says: And they will be given water of Hamimto drink such that it cuts up their bowels... and He says: And if they call for drink they will be given water of Muhl which melts the faces; the worst of drinks and the worst of abodes. | The Chapter on Forbidden And Dinks in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi | |
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In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11413 | Narrated AlBara Bin Azib: AlBara Bin Azib said: The messenger of Allah ﷺ came to AlMadinah and prayed toward Bait AlMaqdis for sixteen months; then he was commanded to pray toward the Kabah. A man who had prayed with the prophet ﷺ passed by some of the Ansar and said: I bear witness that the messenger of Allah ﷺ has been commanded to face toward the Kabah. So they turned to face the Kabah. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Facing the Qibla in Sunan AlNasai | |
| SunanAlNasai-017-001-11414 | It was narrated that Ibn Umar said: The messenger of Allah ﷺ used to pray atop his mount while travelling; facing whatever direction it was facing. One of the narrators Malik said: Abdullah Bin Dinar said: and Ibn Umar used to do likewise. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on Situation in which it is permissible to face a direction other than the Qibla in Sunan AlNasai | |
| SunanAlNasai-017-001-11415 | It was narrated that Abdullah said: The messenger of Allah ﷺ used to pray atop his mount while traveling; facing whatever direction it was facing; and he would pray witr atop it; but he did not pray the prescribed prayers atop it. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on Situation in which it is permissible to face a direction other than the Qibla in Sunan AlNasai | |
| SunanAlNasai-017-001-11416 | It was narrated that Ibn Umar said: While the people were in Quba praying Subh prayer; someone came to them and said that revelation had come to Messenger of Allah ﷺ the night before; and he had been commanded to face Kabah. So face toward it. They had been facing toward AlSham; so they turned to face toward Kabah. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Finding out that one judgement was wrong in Sunan AlNasai | |
| SunanAlNasai-017-001-11564 | Ubaidullah Bin Abdullah reported that Aisha and Ibn Abbas said: When the Messenger of Allah ﷺ was on his deathbed; he had a Khamisah over his face. When his temperature rose; he would uncover his face. When his temperature rose; he would uncover his face. While he was like that he said: May Allah curse the Jews and Christians; for they took the graves of their Prophets as places of worship. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on The Prohibition Of Taking Graves As Masjids in Sunan AlNasai | |
| SunanAlNasai-017-001-11644 | It was narrated that AlBara Bin Azib said: The Messenger of Allah ﷺ came to AlMadinah and prayed toward Bait AlMaqdis for sixteen months; then he was commanded to face towards the Kabah. A man who had prayed with the Prophet ﷺ passed by some of the Ansar and said: I bear witness that the Messenger of Allah ﷺ has been commanded to face towards the Kabah so they turned to face the Kabah. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Prescribing The Qiblah in Sunan AlNasai | |
| SunanAlNasai-017-001-11645 | It was narrated from Salim that his father said: The Messenger of Allah ﷺ used to pray voluntary prayers Usabbih while riding his mount; facing whatever direction it was facing; and he would pray Witr likewise; but he would not offer the prescribed prayers on it. | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on Situations In Which It Is Permitted Not To Face The Qiblah in Sunan AlNasai | |
| SunanAlNasai-017-001-11646 | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Situations In Which It Is Permitted Not To Face The Qiblah in Sunan AlNasai | ||
| SunanAlNasai-017-001-11648 | It was narrated that Ibn Umar said: While the people were in Quba; praying the Subh prayer; someone came to them and said that revelation had come to the Messenger of Allah ﷺ the night before; and he has been commanded to face the Kabah. So they turned around; and they has been facing toward AlSham; but now they turned to face toward the Kabah. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Finding Out That One Was Wrong After Doing His Utmost To Determine The Direction in Sunan AlNasai | |
| SunanAlNasai-017-001-12417 | It was narrated that Abdulrahman Bin Yazid said: The people asked Abdullah too many questions one day; and Abdullah said: There was a time when we did not pass so many judgments; but now that time is over. Now Allah; the Mighty and Sublime; has decreed that we reach a time when; as you see; we are asked to pass many judgments. Whoever among you is asked to pass a judgment after this day; let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah; let him pass judgment according to the way His Prophet SAWSYMOBOL passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah and concerning which His Prophet did not pass judgment; then let him pass judgment according to the way the righteous passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah; and concerning which His Prophet and the righteous did not pass judgment; then let him strive to work it out; and let him not say I am afraid; I am afraid. For that which is lawful is clear and that which is unlawful is clear; and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt. | The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai | |
| SunanAlNasai-017-001-12418 | It was narrated that Abdullah Bin Masud said: There was a time when we did not pass so many judgments; but now that time is over. Now Allah; the Mighty and Sublime; has decreed that we reach a time when; as you see; we are asked to pass many judgments. Whoever among you is asked to pass a judgment after this day; let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah; let him pass judgment according to the way His Prophet SAWSYMOBOL passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah; and concerning which His Prophet did not pass judgment; then let him pass judgment according to the way the righteous passed judgment. And let him not say I am afraid; I am afraid. For that which is lawful is clear and that which is unlawful is clear; and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt. | The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai | |
| SunanAlNasai-017-001-12468 | It was narrated from Abu Ayoub that the Prophet ﷺ said: Do not face towards the Qiblah nor turn your backs toward it when defecating or urinating; rather face toward the east or the west. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12469 | It was narrated that Abu Ayoub AlAnsari said: The Messenger of Allah ﷺ said: When any one of you goes to defecate; let him not face toward the Qiblah; rather let him face towards the east or the west. | The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12550 | It was narrated from Abdullah AlSunabihi that the Messenger of Allah ﷺ said: When the believing slave performs Ablution and rinses his mouth; his sins come out from his mouth. When he sniffs water into his nose and blows it out; his sins come from his nose. When he washes his face; his sins come out from his face; even from beneath his eyelashes. When he washes his hands; his sins come out from his hands; even from beneath his fingernails. When he wipes his head; his sins come out from his head; even from his ears. When washes his feet; his sins come from his feet; even from beneath his toenails. Then his walking to the Masjid and his Salah will earn extra merit for him. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12594 | Amr Bin Abasah said: I said: O Messenger of Allah! How is Ablution done? He said: As for Ablution; when you perform Ablution; and you wash your hands to clean them; your sins come out from between your fingers and fingertips. When you rinse your mouth and nostrils; and wash your face and hands up to the elbows; and wipe your head; and wash your feet up to the ankles; you are cleansed of all your sins. When you prostrate your face to Allah; may He be exalted; you emerge from your sins like the day your mother bore you. Abu Umamah said: I said: O Amr Bin Abasah! Look at what you are saying! Was all of that given in one sitting? He said: By Allah; I have grown old; my appointed time is near and I am not so poor that I should tell lies about the Messenger of Allah ﷺ. I heard it with my own ears and understood it in my heart from the Messenger of Allah. | The Chapter on Ablution And Cleanliness in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12632 | Abu Huraira said: Thumamah Bin Uthal AlHanafi went to fetch some water that was near the Masjid and performed Ghusl; then he entered the Masjid and said: Ashhadu an la ila ha ill-Allah was ashhadu anna Muhammadan abduhu wa rasuluh I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger ; O Muhammad; by Allah! There was no face on the face of the Earth that was more hateful to me than your face; not now your face has become the most beloved of all faces to me. You cavalry captured me and I want to perform Umrah. What do you think? The Prophet ﷺ gave him glad tidings and told him to perform Umarah. | The Chapter on Worship Wealth And Charity in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12763 | It was narrated from Ibn Abdulrahman Bin Abza; from his father; that a man came to Umar; may Allah be please with him; and said: I have become Junub and I cannot find any water. Umar said: Do not pray. Ammar said: Do you not remember; O Commander of the Believers; when you and I were on a campaign and became Junub; and we could not find any water. You did not pray; but I rolled in the dust then prayed. When we came to the Messenger of Allah ﷺ I told him about that and he said: This would have been sufficient for you; and then Prophet ﷺ struck the earth with his hands then blew on them and wiped his face and hands - one of the narrators Salamah was uncertain and said: I do not know if he said it should be up to the elbows or just the hands. - Umar said: We will let you bear the burden of what you took upon yourself. One of the narrators Shubah said: He used to say the hands; face and forearms. Another Mansur said to him: What are you saying? No one mentions the forearms except you. Salamah was not certain and said: I do not know whether he mentioned the forearms or not. | The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-14372 | It was narrated that Abu Wahb; who was a Companion of the Prophet; said: The Messenger of Allah said: Call your children by the names of the prophets. And the most beloved names to Allah; the Mighty and Sublime; are Abdullah and Abdulrahman Keep horses; wipe their forelocks and posteriors; and prepare them for Jihad; but do not prepare them to seek vengeance for people killed during the Aljahiliyah. You should seek out Kumait; horses with a white mark on the face and white feet; or red with a white mark on the face and white feet; or black with a white mark on the face and white feet. | The Chapter on Directions And Dreams in HodHood Indexing, Chapter on Desirable Physical Qualities In Horses in Sunan AlNasai | |
| SunanAlNasai-017-001-14524 | Zainab bint Abi Salamah said: I heard Aisha; the wife of the Prophet say: Sahlah bint Suhail came to the Messenger of Allah and said: O Messenger of Allah; I see displeasure in the face of Abu Hudhaifah when Salim enters upon me. The Messenger of Allah said: Breast-feed him. She said: He has a beard. He said: Breast-feed him; and that will take away the displeasure in the face of Abu Hudhaifah. She said: By Allah; I never saw that on the face of Abu Hudhaifah after that. | The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on Breastfeeding An Adult in Sunan AlNasai | |
| SunanAlNasai-017-001-14525 | It was narrated that Aisha said: Sahlah bint Suhail came to the Messenger of Allah and said: I see displeasure in the face of Abu Hudhaifah when Salim enters upon me. The Messenger of Allah said: Breast-feed him. She said: How can I breast-feed him when he is a grown man? He said: Dont I know that he is a grown man? Then she came after that and said: By the One Who sent you with the truth as a Prophet; I have never seen anything I dislike on the face of Abu Hudhaifah after that. | The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on Breastfeeding An Adult in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24652 | Narrated Abu Huraira: The Prophet ﷺ said: May Allah have mercy on a man who gets up at night and prays; and awakens his wife; if she refuses; he should sprinkle water on her face. May Allah have mercy on a woman who gets up at night and prays; and awakens her husband; if he refuses; she would sprinkle water on his face. | The Chapter on Leading Prayers in HodHood Indexing, Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24779 | Narrated Abu Huraira: The Prophet ﷺ said: May Allah show mercy to a man who gets up during the night and prays; who wakens his wife and she prays; if she refuses; he sprinkles water on her face. May Allah show mercy to a woman who gets up during the night and prays; who wakens her husband and he prays; if he refuses she sprinkles water on his face. | The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, Chapter on Encouragement To Pray The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25107 | The tradition mentioned above has also been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds She said he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said Ibn Uyainah did not remember the words the lines of his face.Abu Dawud said The words the lines of his face have been narrated by Ibn Uyainah himself. He did not hear AlZuhri say these words. He heard some person other than AlZuhri say these words. The words the lines of his face occur in the tradition narrated by AlLaith and others.Abu Dawud said I heard Ahmad Bin Salih say Usamah was very black like tar and Zaid was white like cotton. | The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on Regarding AlQafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25361 | Narrated Anas Ibn Malik: When the Messenger of Allah ﷺ was on a journey and wished to say voluntary prayer; he made his camel face the qiblah and uttered the takbir Allah is most great ; then prayed in whatever direction his mount made his face. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on Praying Voluntary Prayers And Witr While Riding A Mount in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25376 | Urwah Ibn AlZubair reported that Marwan Ibn AlHakam asked Abu Huraira: Did you pray in time of danger with the Messenger of Allah ﷺ ? Abu Huraira replied: Yes. Marwan then asked: When? Abu Huraira said: On the occasion of the Battle of Najd. The Messenger of Allah ﷺ stood up to offer the afternoon prayer. One section stood with him to pray and the other was standing before the enemy; and their backs were towards the qiblah. The Messenger of Allah ﷺ uttered the takbir and all of them too uttered the takbir; i.e. those who were with him and those who were facing the enemy. Then the Messenger of Allah ﷺ offered one rakah and the section that was with him also prayed one rakah. He then prostrated himself and those who were with him also prostrated; while the other section was standing before the enemy. The Messenger of Allah ﷺ then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah ﷺ was standing in the same position. Then they stood up and the Messenger of Allah may peace be upon prayed another rakah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated; while the Messenger of Allah ﷺ remained seated and also those who were with him. The salutation then followed. The Messenger of Allah ﷺ uttered the salutation and all of them uttered it together. The Messenger of Allah ﷺ prayed two rakahs and each of the two sections prayed one rakah with him and the other by themselves. | The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25407 | Narrated AlHarith Ibn Amr AlSahmi: I came to the Messenger of Allah ﷺ when he was at Mina; or at Arafat. He was surrounded by the people. When the bedouins came and saw his face; they would say: This is a blessed face. He said: He the Prophet appointed Dhat Irq as the place of putting on ihram for the people of Iraq. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Regarding The Miqat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25498 | Narrated Aisha; Ummul Muminin: Riders would pass us when we accompanied the Messenger of Allah ﷺ while we were in the sacred state wearing ihram. When they came by us; one of us would let down her outer garment from her head over her face; and when they had passed on; we would uncover our faces. | The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Regarding A Woman In Ihram Covering Her Face in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26112 | Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26165 | Narrated Abu Ayoub : That he the Holy Prophet; sal Allahu alayhi wa sallam said:When you go to the privy; neither turn your face nor your back towards the qiblah at the time of excretion or urination; but turn towards the east or the west. Abu Ayoub said : When we came to Syria; we found that the toilets already built there were facing the qiblah; We turned our faces away from them and begged pardon of Allaah. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on It Is Dislikes To Face The Qiblah While Relieving Oneself in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26169 | Narrated Jabir Ibn Abdullah: The Prophet of Allah ﷺ forbade us to face the qiblah at the time of making water. Then I saw him facing it qiblah urinating or easing himself one year before his death. | The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on Concession In This Regard in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26273 | IbnAbbas said: Ali Bin Abi Talib entered upon me after he has passed water. He then called for water for ablution. We brought to him a vessel containing water; and placed it before him. He said: O IbnAbbas; may I not show you how the Messenger of Allah ﷺ used to perform ablution? I replied : Why not? He then inclined the vessel to his hand and washed it. He then put his right hand in the vessel and poured water over the other hand and washed his hands up to the wrist. He then rinsed his mouth and snuffed up water. He then put both of his hands together in the water and took out a handful of water and threw it upon the face. He then inserted both of his thumbs in the front part of the ears. He did like that twice and thrice. He then took a handful of water and poured it over his forehead and left it running down his face. He then washed his forearms up to the elbow three times. He then wiped his head and the back of his ears. He then put both of his hands together in the water and took a handful of it and threw it on his foot. He had a shoe foot like that. Do you wash your foot while it is in the shoe? He replied : Yes; while it is in the shoe. This question and answer were repeated thrice. Abu Dawud said: The version transmitted by Ibn Juraij from Shaibah is similar to the one narrated by Ali. In this version AlHajjaj reported on the authority of Ibn Juraij the wording: He wiped his head once. Ibn Wahb narrated from Ibn Juraij the wording: he wiped his head three times. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26474 | Narrated Ammar Ibn Yasir: They the Companions of the Prophet wiped with pure earth their hands and face to offer the dawn prayer in the company of the Messenger of Allah ﷺ. They struck the ground with their palms and wiped their faces once. Then they repeated and struck the ground with their palms once again and wiped their arms completely up to the shoulders and up to the armpits with the inner side of their hands. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26481 | This is transmitted by Shubah through a different chain of narrators. This version adds: He Ammar said: He the Prophet then blew it and wiped with it his face and hands up to elbows or up to the forearms. Shubah said: Salamah used to narrate the words the hands and the face and the forearms. One day Mansur said to him: Look; what are you saying; because no one except you mentions the word forearms. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26747 | Hammam said : A man came and praised Uthman in his face; AlMiqdad Bin AlAswad took dust and threw it on his face; saying : The Apostle of Allah ﷺ said : When you see those who are given to praising people; throw dust in their faces. | The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on Regarding it being disliked to praise people in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27041 | Aisha; wife of the prophet ﷺ ; said : I never saw the Messenger of Allah ﷺ laugh fully to such an extent that I could see his uvula. He would only smile; and when he saw clouds or wind; his face showed signs of fear. I asked him: Messenger of Allah! When the people see the cloud; they rejoice; hoping for that it may contain rain; and I notice that when you see it; the signs of abomination on your face. He replied: Aishah! What gives me safety from the fact that it might contain punishment? A people were punished by the wind. When those people saw the punishment; they said: this is a cloud which would give us rain. | The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on What to say when a strong wind blows in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27109 | Hilal Bin Yasaf said : We were staying in the house of Suwaid Bin Muqarrin. There was among us an old man who was hot-tempered. He had a slave-girl with him. He gave a slap on her face. I never saw Suwaid more angry than on that day. He said: there is no alternative for you except to free her. I was the seventh child in order of Muqarrin and we had only a female servant. The youngest of us gave a slap on her face. The prophet ﷺ commanded us to set her free. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27129 | Narrated Abdullah Ibn Busr: When the Messenger of Allah ﷺ came to some people door; he did not face it squarely; but faced the right or left corner; and said: Peace be upon you! peace be upon you! That was because there were no curtains on the doors of the house at that time. | The Chapter on Leave in HodHood Indexing, Chapter on How many times should one say salam when seeking permission to enter in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27457 | Abu Said Alkhudri said: The Prophet ﷺ liked the twigs of the date-palm; and he often had one of them in his hand. He entered the Masjid and saw phlegm in the wall towards qiblah and he scraped it. He then turned towards people in anger and said: Is any one of you is pleased to spit in his face? When any of you faces qiblah; he indeed faces his Lord; the Majestic the Glorious: the angels are at right side. Therefore; he should not spit on his right side or before him towards qiblah. He should spit towards his left side or beneath his foot. If he is in a hurry; he should do so-and-so. Describing it Ibn Ajlan said: He should spit in his cloth and fold a part of it over the other. | The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, Chapter on Spitting In A Masjid Is Disliked in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27462 | Narrated Ubadah Ibn AlSamit: We came to Jabir Ibn Abdullah who was sitting in his Masjid. He said: The Messenger of Allah ﷺ came to us in this Masjid and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig. He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying; Allah faces him. So he should not spit before him; nor on his right side. He should spit on his left side under his left foot. If he is in a hurry i.e. forced to spit immediately ; he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off. He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah ﷺ took it and put it at the end of the twig. He then stained the mark of phlegm with it. Jabir said: This is the reason you use perfume in your Masjids. | The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, Chapter on Spitting In A Masjid Is Disliked in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27484 | Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34304 | Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban from his paternal uncle; Wasi Ibn Habban; that Abdullah Ibn Umar said; People say; When you sit to relieve yourself; do not face the qibla or the Bayt AlMaqdis. Abdullah continued; I went upon top of a house of ours and saw the Messenger of Allah; may Allah bless him and grant him peace; squatting on two unfired bricks facing the Bayt AlMaqdis; relieving himself. Ibn Umar added; Perhaps you are one of those who pray folded on their haunches. Wasi replied; I dont know; by Allah! | The Chapter on Premises in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34308 | Yahya related to me from Malik from Abdullah Ibn Dinar that Abdullah Ibn Umar said; On one occasion when the people were praying subhat Quba a man came to them and said; A piece of Quran was sent down to the Messenger of Allah; may Allah bless him and grant him peace; last night; and he was ordered to face the Kaba; so face it. They had been facing AlSham; so they turned round and faced the Kaba. | The Chapter on Changing The Qiblah in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34357 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Amr Ibn Hazm that he had heard Abbad Ibn Tamim say that he had heard Abdullah Ibn Zayd AlMazini say; The Messenger of Allah; may Allah bless him and grant him peace; came out to the place of prayer and asked for rain; and when he faced the qibla he turned his cloak inside out. Malik was asked how many rakas there were in the prayer of asking for rain and he said; Two rakas; and the imam does the prayer before he gives the khutba. He prays two rakas; and then he gives a khutba and makes dua; facing the qibla and turning his cloak inside out. He recites out loud in both rakas; and when he turns his cloak inside out he puts what is on his right on his left; and what is on his left on his right; and all the people turn their cloaks inside out when the imam does so; and face the qibla; sitting. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-34390 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr from his father that the Messenger of Allah; may Allah bless him and grant him peace; gave a man from the Banu Abd AlAshal charge over some sadaqa. When he came to ask him for some camels from the sadaqa; the Messenger of Allah; may Allah bless him and grant him peace; was so angry that the anger showed in his face. One way in which anger could be recognised in his face was that his eyes became red. Then he said; This man has asked me for what is not good for me or him. If I refuse it; I hate to refuse. If I give it to him; I will give him what is not good for me or him. The man said; Messenger of Allah! I will never ask you for any of it! | The Chapter on Peace And Ablution in HodHood Indexing, The Book of The Two Ids in Muwata Malik | |
| MuwataMalik-017-001-34414 | Malik related to me from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; One of the most evil of people is the two-faced person who shows one face to these people and another face to those people. | The Chapter on Wishes And Food in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34452 | Yahya related to me from Malik that Yahya Ibn Said said; I saw Anas Ibn Malik on a journey praying on a donkey facing away from the qibla. He did the raka and the sajda by motioning with his head; without putting his face on anything. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, The Book of Tahajjud in Muwata Malik | |
| MuwataMalik-017-001-34856 | Yahya related to me from Malik that Yahya Ibn Said heard Sulayman Ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared; unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it. Malik said; What is done in our community is that the head wound with splinters has fifteen camels. He explained; The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face. Malik said; The generally agreed on way of doing things in our community; is that there is no retaliation for a wound to the brain or a belly wound; and Ibn Shihab has said; There is no retaliation for a wound to the brain. Malik explained; The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced. Malik said; What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah; may Allah bless him and grant him peace; stopped at the head wound which bared the bone in his letter to Amr Ibn Hazm. He made it five camels. The imams; past and present; have not made any blood- money payable for injuries less than the head wound which bares the bone. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-35880 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that when he brought an animal to be sacrificed from Madina he would garland it and brand it at Dh AlHulayfa; doing the garlanding before the branding; but doing both in the same place; while facing the qibla. He would garland the animal with two sandals and brand it on its left side. It would then be driven with him until he observed the standing together with everybody at Arafa. Then he would drive it on with him when everybody else moved on; and then when he arrived at Mina on the morning of the sacrifice; he would sacrifice the animal; before he shaved his head. He would sacrifice the animals with his own hands ;lining them up standing and facing the qibla. He would then eat some of the meat; and give some of it away. | The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-36082 | Yahya related to me from Malik from Yahya Ibn Muhammad Ibn Talha from Uthman Ibn Abdulrahman that his father related to him that he had heard that Umar Ibn AlKhattab used to wash what was beneath his waist wrapper with water. Yahya said that Malik was asked what a man should do if; when he did Ablution; he forgot and washed his face before he had rinsed his mouth; or washed his forearms before he had washed his face. He said; If someone washes his face before rinsing his mouth; he should rinse his mouth and not wash his face again. If someone washes his forearms before his face; however; he should wash his forearms again so that he has washed them after his face. This is if he is still near the place of Ablution. Yahya said that Malik was asked about what a man should do if he had forgotten to rinse his mouth and nose until he had prayed; and he said; He does not have to repeat the prayer; but should rinse his mouth and nose if he wishes to do any more prayers after that. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Zakat in Muwata Malik |
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