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The following Hadith have similar words or terms.
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24570 | The aforesaid tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version has: He said about the stray sheep: You; your brother or the wolf may have them. Do take it. A similar version has been transmitted by Ayoub and Yaqub Bin Ata from Amr Bin Shuaid from the Propher SWAS. He said : then take it. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24571 | The above mentioned tradition has also been narrated by Amr Bin Shuaib from his father; from his grandfather; from the Prophet SWAS to the same effect. This version has: regarding the stray sheep he said: Take it and keep it with you till its seeker comes to it. | The Chapter on Live Stock Milk And Graze in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24572 | Narrated Abu Saeed AlKhudri: Ali Ibn Abu Talib found a dinar and he took it to Fatimah. She asked the Messenger of Allah ﷺ about it. He said: This is Allah provision. Then the Messenger of Allah ﷺ ate out of the food bought with it ; and Ali and Fatimah also ate out of that food. But afterwards a woman came crying out about the dinar. The Prophet ﷺ said: Pay the dinar; Ali. | The Chapter on Financial Transactions And Gold in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24573 | Narrated Ali Ibn Abu Talib: Bilal Ibn Yahya AlAbsi said: Ali found a dinar and purchased some flour with it. The seller of the flour recognised him and returned the dinar to him. Ali took it; deducted two qirat carat from it; and purchased meat with it. | The Chapter on Food And Invitations in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24574 | Sahl Bin Sad said : Ali Bin Abi Talib entered upon Fatimah whileHassan and Husain were crying. He asked: Why are they crying? She replied: Due to hunger. Ali went out and found a dinar in the market. He then came to Fatima and told her about it. She said: Go to such and such a Jew and get some flour for us. He came to the Jew and purchased flour with it. He said : Are you the son-in-law of him who believes that he is the Messenger of Allah. He said : Yes. The Jew said : Have your dinar with you and you will get the flour. Ali then went out and came to Fatima. He told her about the matter. She then said: Go to such and such a butcher and get some meat for us for a dirham. Ali went out and pawned the dinar for a dirham with him and got the meat; and brought it to her. She then kneaded the flour; put the utensil on fire and baked the bread. She sent for her father : i.e. the Prophet SWAS. He came to them. She said to him : Messenger of Allah; I tell you all the matter. If you think it is lawful for us; we shall eat it and you will eat with us. She said: The matter is such and such. He said: eat in the name of Allah. So they ate it. While they were eating at their place; a boy cried adguring in the name of Allah and Islam: He was searching the dinar. The Messenger of Allah SWAS commanded and he was called in. He asked him. The boy replied; I lost it somewhere in the market. The Prophet SWAS said : Ali; go to the butcher and tell him that the Messenger of Allah SWAS has asked you : send the dinar to me and one dirham of yours will be due on me. The butcher returned it and the Messenger of Allah SWAS handed it to him the boy. | The Chapter on Food And Invitations in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24575 | Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ gave us licence to use for our purpose a stick; a rope; a whip and things of that type which a man picked up; he may benefit from them. | The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24576 | Narrated Abu Huraira: The Prophet ﷺ said: He who hides a stray camel shall pay a fine; and a like compensation with it. | The Chapter on Murder In Crimes And Felonies in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24577 | Abdulrahman Bin Uthman AlTaime said: The Messenger of Allah SWAS prohibited taking the find of pilgrims. Ibn Wahb said : One should leave the find of a pilgrim till its owner finds it. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24578 | Narrated AlMundhir Ibn Jarir: I accompanied Jarir at Bawazij. The shepherd brought the cows. Among them there was a cow that was not one of them. Jarir asked him: What is this? He replied: This was mixed with the cows and we do not know to whom it belongs. Jarir said: Take it out. I heard the Messenger of Allah ﷺ say: No one mixes a stray animal with his animals but a man who strays from right path. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24579 | Narrated Amr Ibn AlAs: The Prophet ﷺ taught me fifteen prostrations while reciting the Quran; including three in AlMufassal and two in Surah AlHajj.Abu Dawud said: Abu AlDarda has reported eleven prostrations from the Prophet ﷺ ; but chain of this tradition is weak. | The Chapter on Recitation From Memory in HodHood Indexing Chapter on How Many Places Are There In The Quran Where Prostration Is Required in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24580 | Narrated Uqbah Ibn Amir: I said to the Messenger of Allah ﷺ : Are there two prostrations in Surah AlHajj? He replied: Yes; if anyone does not make two prostrations; he should not recite them. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on How Many Places Are There In The Quran Where Prostration Is Required in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24581 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ did not make a prostration at any verse in AlMufassal from the time he moved to Medina. | The Chapter on Prostration And Worship in HodHood Indexing Chapter on A View That There Is No Prostration In Mufassal Surahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24582 | On the authority of Zaid Bin Thabit; he said: I recited to the Messenger of Allah ﷺ Surat AlNajm and he did not prostrate in it. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on A View That There Is No Prostration In Mufassal Surahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24583 | This tradition has also been transmitted by Zaid Bin Thabit through a different chain of narrators to the same effect.Abu Dawud said: Zaid was imam in a prayer and he did not make prostration. | The Chapter on Assignments And Almadinah in HodHood Indexing Chapter on A View That There Is No Prostration In Mufassal Surahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24584 | Narrated Abdullah Bin Masud : The Messenger of Allah ﷺ recited Surah AlNajm and prostrated himself. No one remained there who did not prostrate along with him. A man from the people took a handful of pebbles or dust and raised it to his face saying: This is enough for me. Abdullah Bin Masud said: I later saw him killed as an infidel. | The Chapter on Prostration And Supplications in HodHood Indexing Chapter on A View That There Is Prostration In Mufassal Surahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24585 | Narrated Abu Huraira: We prostrated ourselves along with the Messenger of Allah ﷺ on account of: When the sky is rent asunder and Recite in the name of Your Lord Who created | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing Chapter on Prostration In Surah Inshiqaq And Iqra in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24586 | Narrated Abu Rafi: I offered the night prayer behind Abu Huraira. He recited Surah Inshiqaq When the sky is rent asunder and prostrated himself. I asked him: What is this prostration ? He replied: I prostrated myself on account of this surah behind Abu AlQasim i.e. the Prophet. I shall continue prostrating on account of this till I meet him. | The Chapter on Prostration And Supplications in HodHood Indexing Chapter on Prostration In Surah Inshiqaq And Iqra in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24587 | Narrated Ibn Abbas: A prostration when reciting Sad is not one of those which are divinely commanded; but I have seen Messenger of Allah ﷺ prostrate himself. | The Chapter on Prostration And Worship in HodHood Indexing Chapter on The Prostration In Surah Sad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24588 | Narrated Saeed AlKhudri: The Messenger of Allah ﷺ recited surah Sad on the pulpit. When he reached the place of prostration in the surah ; he descended and prostrated himself and the people prostrated with him. When the next day came; he recited it. When he reached the place of prostration in the surah ; the people became ready for prostration. Thereupon the Messenger of Allah ﷺ said: This is the repentance of a Prophet ; but I saw you being ready for prostration. So he descended and prostrated himself and the people prostrated along with him. | The Chapter on Prostration And Supplications in HodHood Indexing Chapter on The Prostration In Surah Sad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24589 | Narrated Abdullah Ibn Umar: In the year of Conquest the Messenger of Allah ﷺ recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted; and some were prostrating themselves on the ground; and those who were mounted prostrated themselves on their hands. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing Chapter on A Person On A Mount Hears A Verse Of Prostration Or Someone Who Is Not Praying Should He Prostrate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24590 | Narrated Ibn Umar: The Messenger of Allah ﷺ would recite to us a surah according to the version of Ibn Numair outside the prayer the agreed version goes ; then he would prostrate along with him; and none of us could find a place for his forehead. | The Chapter on The Recitation Of Companions in HodHood Indexing Chapter on A Person On A Mount Hears A Verse Of Prostration Or Someone Who Is Not Praying Should He Prostrate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24591 | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ used to recite the Quran to us. When he came upon the verse containing prostration; he would utter the takbir Allah is most great and we would prostrate ourselves along with him.The narrator Abd AlRazzaq said: AlThawri liked this tradition very much.Abu Dawud said: This was liked by him for this contains the uttering of takbir. | The Chapter on Tashahhud And Saluting in HodHood Indexing Chapter on A Person On A Mount Hears A Verse Of Prostration Or Someone Who Is Not Praying Should He Prostrate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24592 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ prostrated himself at night when reciting the Quran. He said repeatedly: My face prostrates itself to Him Who created it and brought forth its hearing and seeing by His might and power. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing Chapter on What Should One Say In Prostration in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24593 | Narrated Abu Tamimah AlHujaymi: When we came to Medina accompanying the caravan; I used to preach after the dawn prayer; and prostrate on account of the recitation of the Quran. Ibn Umar prohibited me three times; but I did not cease doing that. He then repeated his prohibition saying: I prayed behind the Messenger of Allah ﷺ ; Abu Bakr; Umar and Uthman; they would not prostrate on account of the recitation of the Quran till the sun had risen. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on One Who Recites A Verse Of Prostration After Subh in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24594 | Narrated Umm Habibah: The Prophet ﷺ as saying: If anyone prays in a day and a night twelve rakahs voluntarily supererogatory prayer ; a house will be built from him in Paradise on account of these rakahs. | The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24595 | Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24596 | Narrated Abdullah Bin Umar: The Messenger of Allah ﷺ would pray two rakahs before and two after the noon prayer; two after the sunset prayer in his house; and two after the night prayer. He would not pray after the Friday prayer till he departed. He would then pray two rakahs. | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24597 | Narrated Aisha: The Prophet ﷺ never omitted four rakahs before the noon prayer; and two rakahs before the dawn prayer. | The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24598 | Narrated Aisha: The Messenger of Allah ﷺ was more particular about observing the supererogatory rakahs before the dawn prayer than about observing any of the other supererogatory prayers. | The Chapter on Special Days And Voluntary Deeds in HodHood Indexing Chapter on On The Two Rakahs Of Fajr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24599 | Narrated Aisha: The Prophet ﷺ would pray two rakahs before the dawn prayer lightly so much so that I would say: Did he recite Surah AlFatihah in them. | The Chapter on The Recitation Of Companions in HodHood Indexing Chapter on Making Them Brief in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24600 | Narrated Abu Huraira: The Prophet ﷺ would recite in both rakahs of the dawn prayer: Say; O unbelievers and Say: He is Allah; the one | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing Chapter on Making Them Brief in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24601 | Narrated Bilal: Ziyadah AlKindi reported on the authority of Bilal that he Bilal came to the Messenger of Allah ﷺ to inform him about the dawn prayer. Aisha kept Bilal engaged in a matter which she asked him till the day was bright and it became fairly light. Bilal then stood up and called him to prayer and called him repeatedly. The Messenger of Allah ﷺ did not yet come out. When he came out; he led the people in prayer and he Bilal informed him that Aisha had kept him engaged in a matter which she asked him till it became fairly light; hence he became late in reaching him in time. He Bilal said: Messenger of Allah; the dawn became fairly bright. He said: If the dawn became brighter than it is now; I would pray them the two rakahs of the sunnah prayer ; offer them well and in a more beautiful manner. | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing Chapter on Making Them Brief in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24602 | Narrated Abu Huraira: The Prophet ﷺ said: Do not omit them the two rakahs before the dawn prayer even if you are driven away by the horses. | The Chapter on Prolonging The Prostration in HodHood Indexing Chapter on Making Them Brief in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24603 | Narrated Abdullah Bin Abbas: The Messenger of Allah ﷺ used to recite in both rakahs of the dawn prayer: Say: We believe in Allah and in the revelation given to us 3:84. This is in the first rakah and in the second rakah he recited : We believe in Allah and bear witness that we submit ourself to Him. 3:52. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing Chapter on Making Them Brief in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24604 | Narrated Abu Huraira: That he heard the Prophet ﷺ recite in both rakahs of the dawn: Say: We believe in Allah; and in the revelation given to us 3:84. This is in the first rakah. In the second rakah he recited this verse: Our Lord; we have believed in what You have sent down; and we follow the Messenger; so write us down among those who bear witness. or he recited: Surely; we have sent you with the truth as a bringer of glad tidings; and a warner. And you will not be asked about the inhabitants of the Blazing Fire 2:119. AlDarawardi doubted which of the verse he recited. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on Making Them Brief in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24605 | Narrated Abu Huraira: The Prophet ﷺ said: If any of you prays two rakahs before the dawn prayer; he should lie at his right side. Marwan Ibn AlHakam said to him: Is it not enough that one of us walks to the Masjid until he lies at his right side? According to the version of Ubaydullah; he Abu Huraira replied: No. This statement of Abu Huraira reached Ibn Umar. He said: Abu Huraira exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No; but he dared and we showed cowardice. This criticism of Ibn Umar reached Abu Huraira. He said: What is my sin if I remembered and they forgot? | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Lying Down On One Side After It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24606 | Narrated Aisha: When the Messenger of Allah ﷺ finished his prayer late in the night; he would see. If I was awake; he would talk to me. If I was sleeping; he would awaken me; and pray two rakahs; then he would lie down as long as the muadhdhin came to him and call him for the dawn prayer. Then he would pray two rakahs lightly and come out for prayer. | The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing Chapter on Lying Down On One Side After It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24607 | Narrated Aisha; Ummul Muminin: When the Prophet ﷺ prayed the two rakahs of the dawn prayer; he would lie down if I was asleep; in case I was awake; he would talk to me. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing Chapter on Lying Down On One Side After It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24608 | Narrated Abu Bakrah: I came out with the Prophet ﷺ to offer the dawn prayer. When he passed by a sleeping man he called him for prayer or moved him with his foot. The narrator Ziyad said: This tradition has been reported to us by AbulFadl. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing Chapter on Lying Down On One Side After It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24609 | Narrated Abdullah Bin Sarjas: A man came while the Prophet ﷺ was leading the people in the dawn prayer. He prayed the two rakahs and then joined the congregational prayer led by the Prophet ﷺ. When he finished the prayer; the Prophet ﷺ said: So-and-so; which was your real prayer; the one you prayed alone or the one offered with us ? | The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing Chapter on What If He Sees The Imam Without Having Prayed The Two Rakahs Before Fajr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24610 | Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: When the iqamah is pronounced for prayer; no prayer is valid except the obligatory prayer. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing Chapter on What If He Sees The Imam Without Having Prayed The Two Rakahs Before Fajr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24611 | Narrated Qays Ibn Amr: The Messenger of Allah ﷺ saw a person praying after the congregational prayer at dawn was over. The Messenger of Allah ﷺ said: There are two rakahs of the dawn prayer i.e. the prescribed rakahs. The man replied: I did not pray the two rakahs before the dawn prayer. Hence I offered them now. The Messenger of Allah ﷺ kept silent. | The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing Chapter on When Should The One Who Misses Them Make Them Up in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24612 | This tradition has also been transmitted by Ata Bin Abi Rabah on the authority of Saad Bin Saeed through a different chain of narrators.Abu Dawud said: Abd Rabbihi and Yahya Bin Saeed also narrated this tradition from the Prophet ﷺ omitting the name of the Companion mursal. Their grandfather Zaid prayed along with the Prophet ﷺ. | The Chapter on Good Manners And The Companions in HodHood Indexing Chapter on When Should The One Who Misses Them Make Them Up in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24613 | Narrated Umm Habibah: The Prophet ﷺ said: If anyone keeps on praying regularly four rakahs before and four after the noon prayer; he will not enter the Hell-fire.Abu Dawud said: AlAla Bin AlHarith and Sulaiman Bin Mousa reported it from Makhul with his chain; similarly. | The Chapter on Forgetfulness In Prayers And Corrections in HodHood Indexing Chapter on The Four Rakahs Before And After Dhuhr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24614 | Narrated Abu Ayoub : The Prophet ﷺ said: The gates of heaven are opened for four rakahs containing no taslim salutation before the noon prayer.Abu Dawud said: Yahya Bin Saeed AlQattan said: If I were to narrate any tradition from Ubaidah; I would narrate this tradition.Abu Dawud said: Ubaidah is weak.Abu Dawud said: The name of the narrator Ibn Minjab is Sahm. | The Chapter on Supplications And Guidance in HodHood Indexing Chapter on The Four Rakahs Before And After Dhuhr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24615 | Narrated Abdullah Ibn Umar: The Prophet ﷺ said: May Allah show mercy to a man who prays four rakahs before the afternoon prayer. | The Chapter on Prayers And Engels in HodHood Indexing Chapter on The Prayer Before Asr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24616 | Narrated Ali: That the Prophet ﷺ used to pray two rakahs before the Asr prayer. | The Chapter on Prayers And Ablution in HodHood Indexing Chapter on The Prayer Before Asr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24617 | Narrated Kuraib; the client of Ibn Abbas: That Abdullah Bin Abbas; Abdulrahman Bin Azhar and AlMiswar Bin Makhramah sent him to Aisha; wife of the Prophet ﷺ. They said: Convey our regards to her from all of us and ask her about the two rakahs after the Asr prayer; and tell her that we have been informed that she prays them; and we are told that the Messenger of Allah ﷺ prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them Ibn Abbas and others and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to Aishah. Umm Salamah said: I heard the Messenger of Allah ﷺ prohibiting them; but later on I saw him praying them. When he prayed them; he had offered the Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rakahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah ﷺ ; I heard you prohibiting these two rakahs after the afternoon prayer but I see you praying them yourself. If he makes a sign with his hand; step backward from him. The slave girl did so. When he finished prayer; he said: O daughter of Abu Umayah; you asked about the praying of two rakahs after the Asr prayer; in fact; some people of Abd AlQais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rakahs after Zuhr prayer. It is those two rakahs which I offered after the Asr prayer | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing Chapter on The Prayer After Asr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24618 | Narrated Ali Ibn Abu Talib: The Prophet ﷺ prohibited to offer prayer after the afternoon prayer except at the time when the sun is high up in the sky. | The Chapter on Prayers And The Sun in HodHood Indexing Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24619 | Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ would offer two rakahs after every obligatory prayer except the dawn and the Asr prayer. | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24620 | Narrated Abdullah Ibn Abbas: Some reliable people testified before me; and among them was Umar Ibn AlKhattab; and most reliable in my eyes was Umar: The Prophet of Allah ﷺ said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the Asr prayer until the sun sets. | The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24621 | Narrated Amr Ibn Anbasah AlSulami: I asked: Messenger of Allah; in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like; for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances; for it rises between the two horns of the Devil; and the infidels offer prayer for it at that time. Then pray as much as you like; because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer; for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines; pray as much as you like; for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of the Devil; and at that time the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: Abu Salam narrated this tradition in a similar manner from Abu Umamah. If I have made a mistake unintentionally; I beg pardon of Allah and repent to Him. | The Chapter on Prayers And Engels in HodHood Indexing Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24622 | Narrated Abdullah Ibn Umar: Yasar; the client of Ibn Umar; said: Ibn Umar saw me praying after the break of dawn. He said: O Yasar; the Messenger of Allah ﷺ came to us while we were offering this prayer. He the Prophet said: Those who are present should inform those who are absent: Do not offer any prayer after the break of dawn except two rakahs. | The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24623 | AlAswad and Masruq said: We bear witness that Aisha said: Not a day passed but the Prophet ﷺ prayed two rakahs after the Asr prayer | The Chapter on Worship And Forbidden Acts in HodHood Indexing Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24624 | Narrated Aisha; Ummul Muminin: Dhakwan; the client of Aisha; reported on the authority of Aisha: The Messenger of Allah ﷺ used to pray after the afternoon prayer but prohibited others from it; and he would fast continuously but forbid others to do so. | The Chapter on Prayers In Congregation in HodHood Indexing Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24625 | Narrated Abdullah AlMuzani: The Messenger of Allah ﷺ said: Pray two rakahs before the Maghrib prayer. He then said again : Pray two rakahs before the Maghrib prayer; it applies to those who wish to do so. That was because he feared that the people might treat it as sunnah. | The Chapter on Fajir Obligatory Prayers in HodHood Indexing Chapter on The Prayer Before Maghrib in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24626 | Narrated Anas Bin Malik : I offered two rakahs of prayer before the Maghrib prayer i.e. obligatory during the time of the Messenger of Allah ﷺ. I narrator AlMukhtar Bin Fulful asked Anas: Did the Messenger of Allah ﷺ se you ? He replied: Yes; but he neither commanded us nor forbade us to do so. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing Chapter on The Prayer Before Maghrib in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24628 | Narrated Tawus: Ibn Umar was asked about praying two rakahs before the Maghrib prayer. He replied: I did not see anyone praying them during the time of the Messenger of Allah ﷺ. He Ibn Umar permitted to pray two rakahs after the Asr prayer.Abu Dawud said: I heard Yahya Bin Main say: The correct name of the narrator Abu Shuaib is the Shuaib. Shubah made a mistake in narrating his name. | The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing Chapter on The Prayer Before Maghrib in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24629 | Narrated Abu Dharr: The Prophet ﷺ as saying: In the morning alms are due for every bone in man body. His salutation to everyone he meets is alms; his enjoining good is alms; his forbidding what is evil is alms; the removal of harmful thing from the way is alms; to have sexual intercourse with one wife if alms; and two rakahs which one prays in the Duha serve instead of that.Abu Dawud said: The tradition narrated by Abbad is more perfect than the version narrated by Mousaddad. Mousaddad did not mention in his version the command of good and the prohibition of evil. Instead; he added in his version saying: Such and such. Ibn Mana added in his version: They the people said: Messenger of Allah; how is that one of us fulfills his desire and still there are alms for him i.e. is rewarded ? He replied: What do you think if you had unlawful sexual intercourse; would he not have been a sinner ? | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24630 | Abu AlAswad AlDailani said: While we were present with Abu Dharr; he said: In the morning; alms are due for him; ever fast is alms; every pilgrimage is alms; every utterance of Glory to be Allah is alms; every utterance of Allah is most great is alms; every utterance of Praise be to Allah is alms. The Messenger of Allah ﷺ recounted all such good works. He then said: Two rakahs which one prays in the Duha serve instead of that. | The Chapter on Tashahhud Praising And Glorifying Allah in HodHood Indexing Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24631 | Narrated Muadh Ibn Anas AlJuhani: The Prophet ﷺ said: If anyone sits in his place of prayer when he finishes the dawn prayer till he prays the two rakahs of the forenoon; saying nothing but what is good; his sins will be forgiven even if they are more than the foam of the sea. | The Chapter on Prayers And The Sun in HodHood Indexing Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24632 | Narrated Abu Umamah: The Prophet ﷺ said: Prayer followed by a prayer with no idle talk between the two is recorded in Illiyun. | The Chapter on Prayers And Mercy And The Kabbah in HodHood Indexing Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24633 | Narrated Nuaym Ibn Hammar: I heard the Messenger of Allah ﷺ say: Allah; the Exalted; says: Son of Adam; do not be helpless in performing four rakahs for Me at the beginning of the day: I will supply what you need till the end of it. | The Chapter on Prostration And Supplications in HodHood Indexing Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24634 | Narrated Umm Hani Ibn Abu Talib: The Messenger of Allah ﷺ prayed on the day of the Conquest of Mecca eight rakahs saluting after every two rakahs.Abu Dawud said: Ahmad Bin Salih said that the Messenger of Allah offered prayer in the forenoon on the day of the Conquest of Mecca; and he narrated something similar. Ibn AlSarh reported that Umm Hani said: The Messenger of Allah ﷺ entered upon me. This version does not mention the prayer in the forenoon. | The Chapter on Makkah And Arafat in HodHood Indexing Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24635 | Narrated Ibn Abi Laila: No one told us that the Prophet ﷺ had offered Duha prayer except Umm Hani. She said that the Prophet ﷺ had taken bath in her house on the day of the Conquest of Mecca and prayed eight rakahs. But no one saw him afterwards praying these rakahs. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24636 | Narrated Abdullah Bin Shaqiq: I asked Aisha: Did the Messenger of Allah ﷺ pray in the Duha? She replied: No; except when he returned from his journey. I then asked: Did the Messenger of Allah ﷺ recite the surahs combining each other? She said: He would do so in the mufassal surahs. | The Chapter on Recitation From Memory in HodHood Indexing Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24637 | Narrated Aisha; wife of Prophet ﷺ : The Messenger of Allah ﷺ never offered prayer in the forenoon; but I offer it. The Messenger of Allah ﷺ would give up an action; though he liked it to do; lest the people should continue it and it is prescribed for them. | The Chapter on Fornication And Adultery And Family in HodHood Indexing Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24638 | Narrated Simak: I asked Jabir Bin Samurah: Did you sit in the company of the Messenger of Allah ﷺ ? He replied: Yes; very often. He would not stand from the place he prayed the dawn prayer till the sunrise. When the sun rose; he would stand to pray Duha. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24639 | Narrated Abdullah Ibn Umar: The Prophet ﷺ said: Prayer by night and day should consist of pairs of rakahs. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing Chapter on The Prayer During Daytime in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24640 | Narrated Muttalib: The Prophet ﷺ said: Prayer is to be offered in two rakahs; and you should recite the tashahhud at the end of two rakahs; and express your distress and humility and raise your hands and say praying: O Allah; O Allah. He who does not do so does not offer a perfect prayer.Abu Dawud was asked about offering prayer at night in two rakahs. He said: They may be two if you like and four if you like. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing Chapter on The Prayer During Daytime in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24641 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said to AlAbbas Ibn AbdulMuttalib: Abbas; my uncle; shall I not give you; shall I not present to you; shall I not donate to you; shall I not produce for you ten things? If you act upon them; Allah will forgive you your sins; first and last; old and new; involuntary and voluntary; small and great; secret and open. These are the ten things: you should pray four rakahs; reciting in each one Fatihat AlKitab and a surah. When you finish the recitation of the first rakah you should say fifteen times while standing: Glory be to Allah; Praise be to Allah; There is no god but Allah; Allah is most great. Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rakah. You should do that in four rakahs. If you can observe it once daily; do so; if not; then once weekly; if not; then once a month; if not; then once a year; if not; then once in your lifetime. | The Chapter on The Format Of Prostration in HodHood Indexing Chapter on Salat AtTasbih in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24642 | Narrated Abdullah Ibn Amr: AbulJawza said: A man who attended the company of the Prophet ﷺ narrated to me it is thought that he was Abdullah Ibn Amr : The Prophet ﷺ said to me: Come to me tomorrow; I shall give you something; I shall give you something; I shall reward you something; I shall donate something to you. I thought that he would give me some present. He said to me when I came to him : When the day declines; stand up and pray four rakahs. He then narrated something similar. This version adds: Do not stand until you glorify Allah ten times; and praise Him ten times; and exalt Him ten times; and say; There is no god but Allah ten times. Then you should do that in four rakahs. If you are the greatest sinner on earth; you will be forgiven by Allah on account of this prayer. I asked: If I cannot pray this the appointed hour; what should I do ? He replied: Pray that by night or by day at any time.Abu Dawud said: Habban Bin Hilal is the maternal uncle of Hilal AlRai.Abu Dawud said: This tradition has been narrated by AlMustamir Bin AlRiyan from Ibn AlJawza from Abdullah Bin Amr without referring to the Prophet ﷺ ; - narrated as a statement of Abdullah Bin Amr himself mauquf. This has also been narrated by Rawh Bin AlMusayab; and Jafar Bin Sulaiman from Amr Bin Malik AlNakri from Abu AlJauza from Ibn Abbas as his own statement and not the statement of the Prophet. But the version of Rawh has the words: The tradition of the Prophet ﷺ. | The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing Chapter on Salat AtTasbih in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24643 | Narrated Urwah Bin Ruwaim: That an AlAnsari narrated to him: The Messenger of Allah ﷺ said to Jafar. He then narrated the tradition in like manner. This version has the words: In the second prostration of the first rakah in addition to the words transmitted by Mahdi Bin Maimun in the previous tradition. | The Chapter on Prostration And Bowing in HodHood Indexing Chapter on Salat AtTasbih in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24644 | Narrated Kaab Ibn Ujrah: The Prophet ﷺ came to the Masjid of Banu AbdulAshhal. He prayed the sunset prayer there. When they finished the prayer; he saw them praying the supererogatory prayer after it. He said: This is the prayer to be offered in the houses. | The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing Chapter on Where Should The Two Rakahs Of Maghrib Be Prayed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24645 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ used to prolong the recitation of the Quran in the two rakahs after the sunset prayer until the people praying in the Masjid dispersed.Abu Dawud said: This has been reported by Nasr AlMujaddir from Yaqub AlQummi with the same chain of narrators.Abu Dawud said: Muhammad Bin Isa Bin Altabba transmitted from Nasr AlMujaddir from Yaqub in like manner. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing Chapter on Where Should The Two Rakahs Of Maghrib Be Prayed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24646 | Narrated Saeed Bin Jubair: This tradition from the Prophet ﷺ without mentioning the name of the Companion in the chain in the mursal form.Abu dawud said: I heard Muhammad Bin Humaid say: I heard Yaqub say: Anything I narrated to you from Jafar on the authority of Saeed Bin Jubair from the Prophet ﷺ is directly coming from Ibn Abbas from the Prophet ﷺ. | The Chapter on Good Manners And Selling in HodHood Indexing Chapter on Where Should The Two Rakahs Of Maghrib Be Prayed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24647 | Narrated Aisha; Ummul Muminin: Shurayh Ibn Hani said: I asked Aisha about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ never offered the night prayer and thereafter came to me but he offered four or six rakahs of prayer. One night the rain fell; so we spread a piece of leather for his prayer ; and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth as he did on that occasion. | The Chapter on Prayers And Bowing in HodHood Indexing Chapter on The Prayer After Isha in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24648 | Narrated Abdullah Ibn Abbas: In Surat AlMuzzammil 73 ; the verse: Keep vigil at night but a little; a half thereof 2-3 has been abrogated by the following verse: He knoweth that ye count it not; and turneth unto you in mercy. Recite then of the Quran that which is easy for you v.20. The phrase the vigil of the night nashiat Allayl means the early hours of the night. They the companions would pray the tahajjud prayer in the early hours of the night. He Ibn Abbas says: It is advisable to offer the prayer at night tahajjud ; prescribed by Allah for you in the early hours of the night. This is because when a person sleeps; he does not know when he will awake. The words speech more certain aqwamu qilan means that this time is more suitable for the understanding of the Quran. He says: The verse: Lo; thou hast by day a chain of business v.7 means engagement for long periods in the day work. | The Chapter on Revelation And Alquran in HodHood Indexing Chapter on The Abrogation Of The Obligation Of Night Prayer And Facilitation Of Choice Regarding It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24649 | Narrated Ibn Abbas: When the opening verses of Surah Almuzammil was revealed; the Companions would pray as long as they would pray during Ramadan until its last verses were revealed. The period between the revelation of its opening and the last verses was one year. | The Chapter on Revelation And Angles in HodHood Indexing Chapter on The Abrogation Of The Obligation Of Night Prayer And Facilitation Of Choice Regarding It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24650 | Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: When one you sleeps; the devil ties three knots at the back of his neck; sealing every knot with; You have a long night; so sleep. So if one awakes and mentions Allah; a knot will be loosened; if he performs ablution another knot will be loosened; and if he prays; the third knot will be loosened; and in the morning he will be active and in good spirits; otherwise he will be in bad spirits and sluggish. | The Chapter on Throwing And Satan Knots in HodHood Indexing Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24651 | Narrated Aisha; Ummul Muminin: Do not give up prayer at night; for the Messenger of Allah ﷺ would not leave it. Whenever he fell ill or lethargic; he would offer it sitting. | The Chapter on Fragrances And Alhajj in HodHood Indexing Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24652 | Narrated Abu Huraira: The Prophet ﷺ said: May Allah have mercy on a man who gets up at night and prays; and awakens his wife; if she refuses; he should sprinkle water on her face. May Allah have mercy on a woman who gets up at night and prays; and awakens her husband; if he refuses; she would sprinkle water on his face. | The Chapter on Leading Prayers in HodHood Indexing Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24653 | Narrated Abu Saeed and Abu Huraira: The Prophet ﷺ said: If a man awakens his wife at night; and then both pray or both offer two rakahs together; the name of the man will be recorded among those who mention the name of Allah; and the name of the woman will be recorded among those who mention the name of Allah. Ibn Kathir did not narrate this tradition as a statement of the Prophet ﷺ ; but he reported it as a statement of Abu Said.Abu Dawud said: This tradition has been narrated by Ibn Mahdi from Sufyan and I think he mentioned the name of Sufyan. He also said: The tradition transmitted by Sufyan is a statement of the Companion and not that of the Prophet. | The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24654 | Narrated Aisha; wife of Prophet ﷺ : When one of you dozes in prayer he should sleep till his sleep is gone; for when one of you prays while he is dozing; perhaps he might curse himself if he begs pardon of Allah. | The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing Chapter on Feeling Sleepy During The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24655 | Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: When one of you gets up by night to pray ; and falters in reciting the Quran due to sleep ; and he does not understand what he utters; he should sleep. | The Chapter on Tashahhud And Supplication in HodHood Indexing Chapter on Feeling Sleepy During The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24656 | Narrated Anas: The Messenger of Allah ﷺ entered the Masjid and saw that a rope tied between two pillars. He asked: What is this rope for ? The people told him: This is for Hamnah Bin Jahsh who prays here. When she is tired; she reclines on it. The Messenger of Allah ﷺ said: She should pray as much as she has strength. When she is tired; she should sit down.This version of Ziyad has: He said: What is this ? The people told him: This is for Zainab who prays. When she becomes lazy; or is tired; she holds it. He said: Undo it. One of you should pray in good spirits. When he is lazy or tired; he should sit down. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing Chapter on Feeling Sleepy During The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24657 | Narrated Umar Bin AlKhattab: The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers; will be reckoned as if he recited it at night. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing Chapter on Whoever Slept Through His Portion Routine Of The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24658 | Narrated Aisha; Ummul Muminin: The Prophet ﷺ said: Any person who offers prayer at night regularly but on a certain night he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving. | The Chapter on Enemies And Groups And The Companions in HodHood Indexing Chapter on Whoever Intended To Pray But Slept in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24659 | Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: Our Lord who is blessed and exalted descends every night to the lowest heaven when the last one-third of the night remains; and says: Who supplicated Me so that I may answer him ? Who asks of Me so that I may give to him ? Who asks My forgiveness so that I may forgive him ? | The Chapter on Forgiveness And The Angles in HodHood Indexing Chapter on What Part Of The Night Is Best For Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24660 | Narrated Aisha: Allah; the Exalted; would awaken the Messenger of Allah ﷺ at night. When the dawn came; he would his finish daily round of recital. | The Chapter on The Recitation Of Companions in HodHood Indexing Chapter on The Time That The Prophet Would Pray At Night in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24664 | Narrated Rabiah Bin Kaab AlAslami: I used to live with the Messenger of Allah ﷺ at night. I would bring water for his ablution and his need. He asked: Ask me. I said: Your company in Paradise. He said: Is there anything other than that ? I said: It is only that. He said: Help me for yourself by making prostrations abundantly. | The Chapter on Prostration And Supplications in HodHood Indexing Chapter on The Time That The Prophet Would Pray At Night in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24665 | Anas Bin Malik said explaining the meaning of the Quranic verse Who forsake their beds to cry unto their Lord in fear and hope; and spend of what We have bestowed on them 32: 16. The people used to remain awake between the sunset and the night prayers and would pray. AlHasan used to say: This verse means the prayer and vigil at night. | The Chapter on Leading Prayers in HodHood Indexing Chapter on The Time That The Prophet Would Pray At Night in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24666 | Anas said explaining the meaning of the following Quranic verse They used to sleep but little of the night 51: 17 : They the people used to pray between the Maghrib and Isha. The version of Yahya adds: The verse tatajafa junubuhum also means so. | The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing Chapter on The Time That The Prophet Would Pray At Night in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24667 | Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: When one of you gets up at night; he should begin the prayer with two short rakahs. | The Chapter on Prostration And Supplications in HodHood Indexing Chapter on Starting The Night Prayer With Two Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24668 | This tradition has also been transmitted by Abu Huraira through a different chain of narrators to the same effect. This version adds: He should then prolong it afterwards as much as he likes.Abu Dawud said: This tradition has been transmitted by Hammad Bin Salamah; Zuhair Bin Muawiyah and a group of narrators from Hisham. They transmitted it as a statement of Abu Huraira himself mauquf.This tradition has also been transmitted by Ibn aown from Muhammad Bin Seereen. This version has the wordings: These two rakahs were short. | The Chapter on Prolonging The Prostration in HodHood Indexing Chapter on Starting The Night Prayer With Two Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24670 | Narrated Abdullah Bin Umar: A man asked the Messenger of Allah ﷺ about the prayer at night. The Messenger of Allah ﷺ said: Prayer during the night should consist of pairs of rakahs; but if one of you fears the morning is near he should pray one rakah which will make his prayer an odd number for him. | The Chapter on Prostration And Bowing in HodHood Indexing Chapter on The Voluntary Night Prayer Is Performed In Units Of Two in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24671 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ recitation was loud enough for one who was in the inner chamber to hear it when he was in the house. | The Chapter on Carpets And Blinds in HodHood Indexing Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24672 | Narrated Abu Huraira: The Prophet ﷺ recitation at night was partly in a loud voice and partly in a low voice.Abu Dawud said: The name of Abu Khalid AlWalibi is Hurmuz. | The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24673 | Narrated Abu Qatadah: The Prophet ﷺ went out at night and found Abu Bakr praying in a low voice; and he passed Umar Ibn AlKhattab who was raising his voice while praying. When they both met the Prophet ﷺ together; the Prophet ﷺ said: I passed by you; Abu Bakr; when you were praying in a low voice. He replied: I made Him hear with Whom I was holding intimate converse; Messenger of Allah. He the Prophet said to Umar: I passed by you when you were praying in a loud voice. He replied: Messenger of Allah; I was awakening the drowsy and driving away the Devil. AlHasan added in his version: The Prophet ﷺ said: Raise your voice a little; Abu Bakr; and he said to Umar: Lower your voice a little. | The Chapter on Recitations And Poetry And Believe in HodHood Indexing Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24674 | This tradition has also been transmitted by Abu Huraira through a different chain of narrators. This version dies not mention that the Prophet ﷺ said to Abu Bakr: Raise your voice a litte ; or he said to Umar: Lower your voice a little. But this version adds: The Prophet said: I heard you; Bilal; reciting ; you were reciting partly from this surah and partly from that surah. He said: This is all good speech ; Allah has combined one part with the other; The Prophet ﷺ said: All of you were correct. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24675 | Narrated Aisha: A man got up at night and recited the Quran in a loud voice. When the dawn came; the Messenger of Allah ﷺ said: May Allah have mercy on so-and-so who reminded me many verses that I had nearly forgotten.Abu Dawud said: Harun AlNahwi transmitted from Hammad Bin Salamah the Quranic verse of Surah AlImran: How many of the prophet fought in Allah way 3:146 | The Chapter on Loud Recitation Of Alquran in HodHood Indexing Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24676 | Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ retired to the Masjid. He heard them the people reciting the Quran in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24677 | Narrated Uqbah Ibn Amir AlJuhani: The Prophet ﷺ said: One who recites the Quran in a loud voice is like one who gives alms openly; and one who recites the Quran quietly is one who gives alms secretly. | The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24678 | Narrated Aisha: The Messenger of Allah ﷺ used to pray ten rakahs during the night; and would observe the witr with one rakah; he then prayed two rakahs of the dawn prayer. Thus he prayed thirteen rakahs in all. | The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24679 | Narrated Aisha; wife of Prophet ﷺ : The Messenger of Allah ﷺ used to pray eleven rakahs at night; observing the witr with one rakahs. When he finished it the prayer ; he would lie down on his right side. | The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24680 | Narrated Aisha: Between the time when the Messenger of Allah ﷺ finished the night prayer till the dawn broke; he used to pray eleven rakahs; uttering the salutation at the end of every two and observing the witr with a single one; and during that he would make a prostration about as long a one of you would take to recite fifty verses before raising his head. When the muadhdhin finished making the call for the dawn prayer; he stood up and prayed two short rakahs; then he lay down on his right side till the muadhdhin came to him | The Chapter on Prostration Of Forgetfulness in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24681 | This tradition has been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds: He would observe witr with a single rakah and make a prostration as long as you would take to recite fifty verses before raising his head. When the muadhdhin finished his call for the dawn prayer and the dawn became clear to him.... Then the narrator transmitted the rest of the tradition to the same effect.Some narrators added something more in their version. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24682 | Narrated Aisha: The Messenger of Allah ﷺ used to pray thirteen rakahs during the night; observing a witr out of that with five; he did not sit during the five except the last and then gave the salutation.Abu Dawud said: Ibn Numair reported it from Hisham recently. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24683 | Narrated Aisha: The Messenger of Allah ﷺ used to pray thirteen rakahs during the night ; he then offered two light rakahs of prayer when he heard the call to the dawn prayer. | The Chapter on Prolonging The Prostration in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24684 | Narrated Aisha: The Prophet ﷺ used to pray thirteen rakahs during the night. He would offer eight rakahs observing the witr with one rakah. Then he prayed the narrator Muslim said two rakahs after witr prayer in sitting position. When he wished to bow; he stood up and bowed. He used to pray two rakahs between the call to the dawn prayer and the iqamah. | The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24685 | Abu Salamah Bin Abdulrahman asked Aisha; the wife of the Prophet ﷺ : How did the Messenger of Allah ﷺ pray during Ramadhan ? She said: The Messenger of Allah ﷺ did not pray more than eleven rakahs during Ramadhan and other than Ramadhan. He would pray four rakahs. Do not ask about their elegance and length. He then would pray for rakahs. Do not ask about their alegance and length. Then he would pray three rakahs. Aisha said: I asked: Messenger of Allah; do you sleep before observing witr ? He replied: Aisha; my eyes sleep; but my heart does not sleep. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24686 | Narrated Saad Bin Hisham: I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so i.e. divorce their wives and purchase weapons ; but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to Aishah. While going to her I asked Hakim Bin Aflah to accompany me. He refused; but I adjured him. He; therefore; went along with me. We sought permission to enter upon Aishah. She said: Who is this ? He said: Hakim Bin Aflah. She asked: Who is with you ? He replied: Saad Bin Hisham. She said: Hisham son of Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man Amir was! I said: Mother of faithful; tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Quran. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: O thou folded in garments 73:1. I said: Why not ?When the opening of this Surah was revealed; the Companions stood praying most of the night until their fett swelled; and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rakahs; sitting only during the eighth of them. Then he would stand up and pray another rakahs. He would sit only after the eighth and the ninth rakahs. He would utter salutation only after the ninth rakah. He would then pray two rakahs sitting and that made eleven rakahs; O my son. But when he grew old and became fleshy he observed a witr of seven; sitting only in sixth and seventh rakahs; and would utter salutation only after the seventh rakah. He would then pray two rakahs sitting; and that made nine rakahs; O my son. The Messenger of Allah ﷺ would not pray through a whole night; or recite the whole Quran in a night or fast a complete month except in Ramadan. When he offered prayer; he would do that regularly. When he was overtaken by sleep at night; he would pray twelve rakahs.The narrator said: I came to Ibn Abbas and narrated all this to him. By Allah; this is really a tradition. Has I been on speaking terms with her; I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her; I would have never narrated it to you. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24687 | The above mentioned tradition has also been narrated by Qatadah through a different chain of narrators. This version adds: He the Prophet used to pray eight rakahs during which he did not sit except the eight rakahs. He would sit; make mention of Allah; supplicate Him and then utter the salutation so loudly that we could hear it. He would then pray two rakahs sitting after he had uttered the salutation. Then he would pray one rakah; and that made eleven rakahs; O my son. When the Messenger of Allah ﷺ grew old and became fleshy; he offered seven rakahs of witr; and then he would pray two rakahs sitting after he had uttered the salutation. The narrator narrated the tradition to the same effect till the end. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24688 | The above tradition has also been transmitted by Yahya Bin Saeed to the same effect. The version adds the words: He uttered the salutation so loudly that we could hear it. | The Chapter on Recitations And Poetry And Evil in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24689 | This tradition has also been transmitted by Saeed through a different chain of narrators to the same effect. Ibn Bashshar narrated the tradition like that of Yahya Bin Said. His version has: He uttered the salutation in a way that we could hear it. | The Chapter on Tashahhud And Saluting in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24690 | Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24691 | The above-mentioned tradition has also been narrated by Banu AlHakim through a different chain of narrators. This version adds: He the Prophet would offer the night prayer and go to his bed. In this version there is no mention of praying four rakahs. The narrator then transmitted the rest of the tradition. This version further says: He would pray eight rakahs during which his recitation of the Quran; bowing and prostration were all equal. He would sit only after the eight rakah; and then stand up without uttering the salutation; and pray one rakah observing witr prayer and then give the salutation raising his voice so much so that we were about to awake. The narrator then transmitted the tradition to the same effect. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24692 | Zurarah Bin Awuf a said that Aisha was asked about the prayer of the Messenger of Allah ﷺ. She said: He used to lead the people in the Isha prayer and return to his family and pray four rakahs and go to his bed. The narrator then transmitted the tradition in full. This version does not mention the words: During them the rakahs he equated all the recitation of the Quran; bowing and recitation. This also does not mention the words about the salutation: Till he almost awakened us. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24694 | Narrated Aisha: The Messenger of Allah ﷺ used to pray thirteen rakahs during the night; observing the witr prayer with nine or as she said. He used to pray two rakahs while sitting and pray two rakahs of the dawn prayer between the adhan and the iqamah. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24695 | Narrated Aisha: The Messenger of Allah ﷺ used to observe the witr prayer with nine rakahs. Then he used to pray seven rakahs of witr prayer. He would pray two rakahs sitting after the witr in which he would recite the Quran sitting. When he wished to bow; he stood up and bowed and prostrated.Abu Dawud said: These two traditions have been transmitted by Khalid Bin Abdullah AlWasiti. In his version he said: Alqamah Bin Waqqas said: O mother; how did he pray the two rakahs ? He narrated the rest of the tradition to the same effect. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24696 | Narrated Aisha; Ummul Muminin: Saad Ibn Hisham said: I came to Medina and called upon Aisha; and said to her: Tell me about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ used to lead the people in the night prayer; and then go to his bed and sleep. When midnight came he got up; went to answer the call of nature and to perform ablution with water. Having performed ablution; he entered the Masjid and prayed eight rakahs. To my mind he performed the recitation of the Quran; bowing and prostrating equally. He then observed witr with one rakah and prayed two rakahs sitting. Then he lay down on the ground. Sometimes Bilal came to him and called him for prayer. He then dozed; and sometimes I doubted whether he dozed or not; till he Bilal called him for prayer. This is the prayer he offered till he grew old or put on weight. She then mentioned how he put on weight as Allah wished. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24697 | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | ||
| SunanAbuDawoud-017-001-24698 | The above tradition has also been transmitted by Husain through a different chain of narrators in like manner. This version has the words: And give me abundant light.Abu Dawud said: This tradition has been transmitted by Abu Khalid AlDalani from Habib and Salamah Bin Kuhail from Abu Rishdin from Ibn Abbas in a similar manner. | The Chapter on Tashahhud And Supplication in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24699 | Narrated Fadl Bin Abbas: I spent a night with the Prophet ﷺ to see how he prayed. He got up; performed ablution and prayed two rakahs. His standing was like his bowing i.e. equal in duration ; and his bowing was like his prostration equal in length. Then he slept. Afterwards he awoke; performed ablution; and used tooth-stick. He then recited five verses from Surah AlImran : In the creation of the heavens and the earth and the alternation of night and day. He went on doing so till he prayed ten rakahs. He then stood up and prayed one rakah observing witr with it. In the meantime the muadhdhin called to prayer. The Messenger of Allah ﷺ stood up after the muadhdhin had kept silent. He prayed two light rakahs and remained sitting till he offered the dawn prayer.Abu Dawud said: A part of the tradition transmitted by Ibn Bashshar remained hidden from me. | The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24700 | Narrated Ibn Abbas: I spent a night with my maternal aunt Maimunah. The Messenger of Allah ﷺ came after the evening has come. He asked: Did the boy pray ? She said: Yes. Then he lay down till a part of night had passed as much as Allah willed; he got up; performed ablution and prayed seven or five rakahs; observing witr with them. He uttered the salutation only in the last of them. | The Chapter on Tashahhud And Bowing in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24701 | Narrated Ibn Abbas: I spent a night in the house of my maternal aunt Maimunah; daughter of AlHarith. The Prophet ﷺ offered the night prayer. He then came and prayed four rakahs and slept. He then stood up and prayed. I stood at his left side. He made me go round and made me stand at his right side. He then prayed five rakahs and slept; and I heard his snoring. He then got up and prayed two rakahs. Afterwards he came out and offered the dawn prayer. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24702 | Saeed Bin Jubair said that Ibn Abbas told him: He the Prophet got up and prayed eight rakahs in pairs; and then observed witr with five rakahs and he did not sit between them. | The Chapter on Prostration And Bowing in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24703 | Narrated Aisha: The Messenger of Allah ﷺ used to pray thirteen rakahs; observing six rakahs in pairs including the two rakahs of dawn prayer. He would observe witr and five rakahs. He sat only in the last of them. | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24704 | Narrated Aisha: The Prophet ﷺ used to pray thirteen rakahs during the night including the two rakahs of the dawn prayer. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24705 | Narrated Aisha: The Messenger of Allah ﷺ offered the night prayer and then prayed eight rakahs standing; and two rakahs between the two adhans i.e. the adhan for the dawn prayer and the iqamah. He never left them.Jafar Bin Mousafir said in his version: He prayed the two rakahs sitting between the two adhans. He added the word sitting. | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24706 | Abdullah Bin Abi Qais said that he asked Aisha: How many rakahs would the Messenger of Allah ﷺ pray observing the witr ? She said: He used to observe the witr with four and three; six and three; eight and three; and ten and three rakahs never observing less than seven or more than thirteen.The narrator Ahmad added in his version: He would not observe the witr with two rakahs before the dawn. I asked: With what would he observe the witr ? She said: He would never leave it. The version of Ahmad does not mention the words six and three rakahs. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24707 | Narrated Aisha; Ummul Muminin: AlAswad Ibn Yazid said that he entered upon Aisha and asked her about the prayer of the Messenger of Allah ﷺ during the night. She said: He used to pray thirteen rakahs during the night. Then he began to pray eleven rakahs and left two rakahs. When he died; he would pray nine rakahs during the night. His last prayer during the night was witr. | The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24708 | The client of Ibn Abbas said that he asked him: How would the Messenger of Allah ﷺ pray during the night ? He replied: I spent a night with him when he was with Maimunah. He slept and awoke when half the night or one-third of it had passed. He stood up and went to a leather bad containing water. He performed ablution and I also performed ablution with him. He then stood up and I also stood at his left side. He made me stand at his right side. He then put his hand upon my head; as he was touching my ear and awakening me. He then prayed two light rakahs and recited Surah AlFatihah in each of them; and uttered the salutation. He then prayed eleven rakahs observing the witr and slept. Then Bilal came to him and said: Prayer; Messenger of Allah. He got up and prayed two rakahs; and then led the people in the prayer. | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24709 | Narrated Abdullah Ibn Abbas: I spent a night with my maternal aunt Maymunah. The Prophet ﷺ got up to pray at night. He prayed thirteen rakahs including two rakahs of the dawn prayer. I guessed that he stood in every rakah as long as one could recite Surah AlMuzzammil 73. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24710 | Khalid AlJuhani said: I shall watch the prayer of the Messenger of Allah ﷺ at night. I slept at the threshold of his door or of his tent. The Messenger of Allah ﷺ prayed two light rakahs; and then prayed two long; long; long rakahs. He then prayed two rakahs that were not so long as the two rakahs before them ; he then prayed two rakahs that were less in duration; than the rakahs before them; again he prayed two rakahs that were less in length then the preceding rakahs; he then prayed two rakahs that were less in length than the previous rakahs. This made altogether thirteen rakahs. | The Chapter on Bowing In Prayers And Shorting The Prayers in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24711 | Narrated Abdullah Bin Abbas: That he spent a night with Maimunah; wife of the Prophet ﷺ ; who was also his Ibn Abbas maternal aunt. I lay towards the width of the pillow and the Messenger of Allah ﷺ and his wife slept towards its length. The Messenger of Allah ﷺ slept. When half the night passed; or a little before it or a little after it; the Messenger of Allah ﷺ awoke and began to rub his face eyes to remove the sleep. He then recited ten verses from the last part of Surah AlImran. Hen then came to a bag of water that was hanging. He performed ablution from it and performed his ablution well. He then stood up and prayed. I also got up and did as he did. I then went and stood at his side. The Messenger of Allah ﷺ placed his right hand upon my head and took me by my ear twisting it. He then prayed two rakahs; then two rakahs; then two rakahs; then two rakahs; then two rakahs; then two rakahs. The narrator AlQanabi said: Six times. He observed the witr prayer; and then slept until the muadhdhin came. He got up and prayed two light rakahs and then came out and offered the dawn prayer. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24712 | Narrated Aisha: The Messenger of Allah ﷺ as saying: Choose such actions as you are capable of performing; for Allah does not grow weary till you do. The acts most pleasing to Allah are those which are done most continuously; even if they amount to little. Whenever he began an action; he would do it continuously. | The Chapter on Assignments And Almadinah in HodHood Indexing Chapter on The Command To Pray It Moderately in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24713 | Narrated Aisha: The Prophet ﷺ called Uthman Bin Madhoun. When he came to him; he said: Uthman; did you dislike my practice ? He said: No; by Allah; but I seek your practice. He said: I sleep; I pray; I keep fast; I sometimes leave fast; and I marry women. Fear Allah; Uthman; your wife has a right on you; your guest has a right on you; your self has a right on you ; you should keep fast and sometimes leave fast; and pray and sleep. | The Chapter on Prayers And Engels in HodHood Indexing Chapter on The Command To Pray It Moderately in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24714 | Alqamah said: Aisha was asked about the actions of the Messenger of Allah ﷺ. Did he perform some actions exclusively on some particular days ? She said: No; he performed his actions regularly. Which of you has the strength as much as the Messenger of Allah ﷺ had ? | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing Chapter on The Command To Pray It Moderately in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24715 | Narrated Abu Huraira: The Messenger of Allah ﷺ used to commend prayer at night during Ramadan; but did not command it as duty. He would say: If anyone prays during the night in Ramadan because of faith and seeking his reward from Allah; his previous sins will be forgiven for him. When the Messenger of Allah ﷺ died; this was the practice; and it continued thus during Abu Bakr caliphate and early part of Umars.Abu Dawud said: This tradition has been transmitted by Uqail; Yunus; and Abu Uwais in like manner. The version of Uqail goes: He who fasts during Ramadan and prays during the night. | The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24716 | Narrated Abu Huraira: The Prophet ﷺ as saying: If anyone fasts during Ramadan because of faith and in order to seek his reward from Allah; his previous sins will be forgiven to him. If anyone prays in the night of the power lailat Alqadr because of faith and in order to seek his reward from Allah his previous sins will be forgiven for him.Abu Dawud said: This tradition has been transmitted in a similar manner by Yahya Bin Abi Kathir and Muhammad Bin Amr from Abu Salamah. | The Chapter on Forgiveness And Reward in HodHood Indexing Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24717 | Narrated Aisha; wife of Prophet ﷺ : That the Prophet ﷺ once offered tarawih prayer in the Masjid and the people also prayed along with him. He then prayed on the following night; and the people gathered in large numbers. They gathered on the third night too; but the Messenger of Allah ﷺ did not come out to them. When the morning came; he said: I witnessed what you did; and nothing prevented me from coming out to you except that I feared that this prayer might be prescribed to you. That was in Ramadan. | The Chapter on Adhan And Iqama At Dawn in HodHood Indexing Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24718 | Narrated Aisha: The people used to pray tarawih prayer in the Masjid during Ramadan severally. The Messenger of Allah ﷺ commanded me to spread a mat. I spread a mat for him and he prayed upon it. The narrator then transmitted the same story. The Prophet ﷺ said: O People; praise be to Allah; I did not pass my night carelessly; nor did your position remain hidden from me. | The Chapter on Prayers And The Masjid in HodHood Indexing Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24719 | Narrated Abu Dharr: We fasted with the Messenger of Allah ﷺ during Ramadan; but he did not make us get up at night for prayer at any time during the month till seven nights remained; then he made us get up for prayer till a third of the night had passed. When the sixth remaining night came; he did not make us get up for prayer. When the fifth remaining night came; he made us stand in prayer till a half of the night had gone. So I said: Messenger of Allah; I wish you had led us in supererogatory prayers during the whole of tonight. He said: When a man prays with an imam till he goes he is reckoned as having spent a whole night in prayer. On the fourth remaining night he did not make us get up. When the third remaining night came; he gathered his family; his wives; and the people and prayed with us till we were afraid we should miss the falah success. I said: What is falah? He said: The meal before daybreak. Then he did not make us get up for prayer during the remainder of the month. | The Chapter on Prayers And Mercy And Ablution in HodHood Indexing Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24720 | Narrated Aisha: When the last ten days of Ramadan came; the Prophet ﷺ kept vigil and prayed during the whole night; and tied the wrapper tightly; and awakened his family to pray during the night.Abu Dawud said: The name of Abu Yafur is Abdulrahman Bin Ubaid Bin Nistas. | The Chapter on Special Days And Charity And Zakat in HodHood Indexing Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24721 | Narrated Abu Huraira: The Messenger of Allah ﷺ came out and saw that the people were praying during the night of Ramadan in the corner of the Masjid. He asked: Who are these people ? It was said to him that those were people who had not learnt Quran. But Ubay Bin Kaab is praying and they would pray behind him. The Prophet ﷺ said: They did right and it is good what they did.Abu Dawud said: This tradition is not strong; the narrator Muslim Bin Khalid is weak. | The Chapter on Wishes And Fasting in HodHood Indexing Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24722 | Zirr Bin Hubaish said: I said to Ubay Bin Kaab Tell me about lailat Alqadr; O Abu AlMundhir; for our companion Ibn Masud was questioned about it; and he said: Anyone who gets up for prayer every night all the year round will hit upon it i.e. lailat Alqadr. He replied: May Allah have mercy on Abu Abdulrahman By Allah; he knew that it was in Ramadan; Mousaddad version goes but he disliked that the people should content themselves with that night alone ; or he liked that the people should not content themselves with the night alone. According to the agreed version: By Allah; it is the twenty-seventh night of Ramadan; without any reservation. I said: How did you know that; Abu AlMundhir? He replied: By the indication or sign of which the Messenger of Allah ﷺ informed us. I asked Zirr: What is the sign ? He replied: The sun rises like a vessel of water in the morning following that night; it has no rays until it rises high up. | The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing Chapter on Concerning Lailat AlQadr The Night Of Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24723 | Narrated Abdullah Ibn Unays: I was present at the gathering of Banu Salamah; and I was the youngest of them. They the people said: Who will ask the Messenger of Allah ﷺ for us about Laylat AlQadr? That was the twenty-first of Ramadan. I went out and said the sunset prayer along with the Messenger of Allah ﷺ. I then stood at the door of his house. He passed by me and said: Come in. I entered the house and dinner was brought for him. I was prevented from taking food as it was scanty. When he finished his dinner; he said to me: Give me my shoes. He then stood up and I also stood up with him. He said: Perhaps you have some business with me. I said: Yes. Some people of Banu Salamah have sent me to you to ask you about Laylat AlQadr. He asked: Which night: Is it tonight? I said: Twenty-second. He said: This is the very night. He then withdrew and said: Or the following night; referring to the twenty-third night. | The Chapter on Standing For Prayers And Satan in HodHood Indexing Chapter on Concerning Lailat AlQadr The Night Of Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24724 | Narrated Abdullah Ibn Unays AlJuhani: I said to the Messenger of Allah: I have a place in the desert where I live and in which I pray; with the praise of Allah; but give me command about a night when I come to this Masjid. He replied: Come on the twenty third night. I a sub-narrator; Muhammad Ibn Ibrahim said to his Abdullah Ibn Unayss son: How would your father act? He replied: He used to enter the Masjid when he had offered the afternoon prayer; and did not leave it for any purpose till he prayed the morning prayer. Then when he had prayed the morning prayer; he found his riding beast at the door of the Masjid; mounted it and got back to his desert. | The Chapter on Prayers And The Sun in HodHood Indexing Chapter on Concerning Lailat AlQadr The Night Of Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24725 | Narrated Ibn Abbas: The Prophet ﷺ as saying: Seek laitat AlQadr in the last ten night of Ramadan. When nine nights remain i.e. on the twenty first ; when seven night remain i.e. on the twenty third ; and when five nights remain i.e. on the twenty fifth. | The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing Chapter on Concerning Lailat AlQadr The Night Of Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24726 | Narrated Abu Said AlKhudri : The Messenger of Allah ﷺ used to spend the middle ten days of Ramadan in retirement and devotion itikaf in the Masjid. One year he had retirement and devotion in the Masjid as usual ; when the twenty-first night came; and this night when he used to come out his devotion in the Masjid; he said: He who has engaged himself in devotion along with me should do so during the last ten days; I saw that night; that was caused to forget it; but I have seen myself prostrating in water and mud on the morning following that night ; so seek it in the last ten days and seek it every night with an odd number. Abu Saeed said: Rain fell that night; the Masjid that was thatched building dripped; and my eyes saw the Messenger of Allah ﷺ with the traces of water and mud; on his forehead on the morning following the twenty-first night. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing Chapter on Regarding Whoever Said That It Is The Twenty First Night in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24727 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: Seek it laylat AlQadr in the last ten days of Ramadan. Seek it on the ninth; seventh and fifth night. I Abu Nadrah said: You know counting better than us; Abu Said. He said: Yes. I asked: What do you mean by the ninth; seventh and fifth night? He said: When the twenty-first night passes; the night which follows it is the night; when the twenty-third night passes; the night which follows it is the seventh; when the twenty-fifth passes; the night which follows it is the fifth.Abu Dawud said: I do not know whether anything remained hidden from me or not. | The Chapter on Manners And Attitudes General Manners in HodHood Indexing Chapter on Regarding Whoever Said That It Is The Twenty First Night in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24728 | Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ said to us: Seek it laylat AlQadr on the seventeenth night of Ramadan; and on the twenty first night; and on the twenty-third night. He then kept silence. | The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing Chapter on Whoever Said It Was The Seventeenth Night in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24729 | Narrated Ibn Umar: The Messenger of Allah ﷺ as saying: Seek lailat Alqadr in the last seven days. | The Chapter on Special Days And Fasting in HodHood Indexing Chapter on Whoever Said It Was Among The Last Seven Nights in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24730 | Narrated Muawiyah Bin Abi Sufyan : The Prophet ﷺ as saying: Lailat Alqadr is the twenty-seventh night of Ramadan | The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing Chapter on Whoever Said It Was The TwentySeventh Night in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24731 | Narrated Abdullah Bin Amr: The Messenger of Allah ﷺ was asked about lailat Alqadr and I was hearing: He said: It is during the whole of Ramadan.Abu Dawud said: Sufyan and Shubah narrated this tradition from Abu Ishaq as a statement of Ibn Umar himself; they did not transmit it as a saying of the Prophet ﷺ | The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing Chapter on Whoever Said It Was Throughout Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24732 | Narrated Abdullah Bin Amr: The Prophet ﷺ as saying to him: Complete the recitation of the Quran in one month. He said: I have more strength. He the Prophet said: Complete the recitation in twenty days. He again said: I have more energy. He said : Recite in fifteen days. He again said: I have more energy. He said: Recite in ten days. He again said: I have more energy. He said: Recite in seven days; do not add to it.Abu Dawud said: The tradition narrated by Muslim is more perfect. | The Chapter on Days And Charity in HodHood Indexing Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24733 | Narrated Abdullah Bin Amr: The Messenger of Allah ﷺ said to me: Keep fast for three days of month; and finish the recitation of the Quran in one month. I and he differed among ourselves on period of time. He said: Fast one day and give it up other day. The narrator Ata said: The people differed from my father in narrating the period of time. Some narrated seven days and others five. | The Chapter on Special Days Completing The Religion in HodHood Indexing Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24734 | Narrated Abdullah Ibn Amr Ibn AlAs: Yazid Ibn Abdullah said that Abdullah Ibn Amr asked the Prophet ﷺ : In how many days should I complete the recitation of the whole Quran; Messenger of Allah? He replied: In one month. He said: I am more energetic to complete it in a period less than this. He kept on repeating these words and lessening the period until he said: Complete its recitation in seven days. He again said: I am more energetic to complete it in a period less than this. The Prophet ﷺ said: He who finishes the recitation of the Quran in less than three days does not understand it. | The Chapter on Days And Charity in HodHood Indexing Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24735 | Khaithamah reported that Abdullah Bin Amr said: The Messenger of Allah ﷺ said to me: Recite the Quran in one month. I said: I have more energy. He said: Recite it in three daysAbu Ali said: I heard Abu Dawud say: I heard Ahmad Bin Hanbal say: The narrator Isa Bin Shadhan is a sane person. | The Chapter on Jews And Alquran in HodHood Indexing Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24736 | Ibn AlHad said: Nafi Bin Jubair asked me: In how many days do you recite the Quran ? I said: I have not fixed any part from it for daily round. Nafi said to me: Do not say: I do not fix any part of it for daily round; for the Messenger of Allah ﷺ said: I recited a part of the Quran.The narrator Ibn AlHad said: I think I have transmitted this tradition from AlMughirah Bin Shubah. | The Chapter on Recitation Of Ayat in HodHood Indexing Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24737 | Narrated Aws Ibn Hudhayfah: We came upon the Messenger of Allah ﷺ in a deputation of Thaqif. The signatories of the pact came to AlMughirah Ibn Shubah as his guests. The Messenger of Allah ﷺ made Bani Malik stay in a tent of his. Mousaddad version says: He was in the deputation of Thaqif which came to the Messenger of Allah ﷺ. He used to visit and have a talk with us every day after the night prayer. The version of Abu Saeed says: He remained standing for such a long time talking to us that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people; the Quraysh; behaved with him. He would say: We were not equal; we were weak and degraded at Mecca according to Mousaddad version. When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come. We asked him: You came late tonight? He said: I could not recite the fixed part of the Quran that I used to recite every day. I disliked to come till I had completed it. Aws said: I asked the companions of the Messenger of Allah ﷺ : How do you divide the Quran for daily recitation? They said: Three surahs; five surahs; eleven surahs; thirteen surahs mufassal surahs.Abu Dawud said: The version of Abu Saeed is complete. | The Chapter on Recitations In Friday in HodHood Indexing Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24738 | Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: He who recites the Quran in a period less than three days does not understand it. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24739 | Narrated Abdullah Ibn Amr Ibn AlAs: Wahb Ibn Munabbih said: Abdullah Ibn Amr asked the Prophet ﷺ ; In how many days should one complete the recitation of the Quran? He said: In forty days. He then said: In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In ten days. Finally he said: In seven days. | The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24740 | Narrated Ibn Masud: Alqamah and AlAswad said: A man came to Ibn Masud. He said: I recite the mufassal surahs in one rakah. You might recite it quickly as one recites verse poetry quickly; or as the dried dates fall down from the tree. But the Prophet ﷺ used to recite two equal surahs in one rakah; he would recite for instance surahs AlNajm 53 and AlRahman 55 in one rakah; surahs Iqtarabat 54 and AlHaqqah 69 in one rakah; surahs AlTur 52 and AlDhariyat 51 in one rakah; surahs AlWaqiah 56 and Nun 68 in one rakah; surahs AlMaarij 70 and AlNaziat 79 in one rakah; surahs AlMutaffifin 83 and Abasa 80 in one rakah; surahs AlMuddaththir 74 and AlMuzzammil 73 in one rakah; surahs AlInsan 76 and AlQiyamah 75 in one rakah; surahs AlNaba 78 and AlMurPrayer 77 in one rakah; and surahs AlDukhan 44 and AlTakwir 81 in one rakah.Abu Dawud said: This is the arrangement of Ibn Masud himself | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24741 | Abdulrahman Bin Yazid said: I asked Abu Masud while he was making circumambulation of the Kabah about the recitation of some verses from the Quran. He said: The Messenger of Allah ﷺ said: If anyone recited two verses from the last of Surah AlBaqarah at night; they will be sufficient for him. | The Chapter on Recitations In Friday in HodHood Indexing Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24742 | Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: If anyone prays at night reciting regularly ten verses; he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses; he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses; he will be recorded among those who receive huge rewards.Abu Dawud said: The name of Ibn Hujairah AlAsghar is Abdullah Bin Abdulrahman Bin Hujairah. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24743 | Narrated Abdullah Ibn Amr: A man came to the Messenger of Allah ﷺ and said: Teach me to read the Quran; Messenger of Allah. He said: Read three surahs which begin with A.L.R. He said: My age is advanced; my mind has become dull i.e. memory has grown weak ; and my tongue has grown heavy. So he said: Then read three surahs which begin with H.M. He repeated the same words. So he said: Read three surahs which begin with the Glorification of Allah. But he repeated the same excuse. The man then said: Teach me a comprehensive surah; Messenger of Allah. The Prophet ﷺ taught him Surah 99. When the Earth is shaken with her earthquake. When he finished it; the man said: By Him Who sent you with truth; I shall never add anything to it. Then man then went away. The Prophet ﷺ said twice: The man received salvation. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24744 | Narrated Abu Huraira: The Prophet ﷺ said: A surah of the Quran containing thirty verses will intercede its reader till he will be forgiven. That is: Blessed is He in Whose Hand is the sovereignty Surah 67. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on On The Number Of Verses In A Surah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24745 | Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: Allah is single witr and loves what is single; so observe the witr; you who follow the Quran. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing Chapter on The Recommendation To Pray Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24746 | The above mentioned tradition has also been narrated by Abdullah Bin Masud through a different chain of narrators to the same effect. This version adds: A bedouin said: What are you saying ? He replied: This is neither for you; nor for your companions. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing Chapter on The Recommendation To Pray Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24747 | Narrated Kharijah Ibn Hudhafah AlAdawi: The Messenger of Allah ﷺ came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels i.e. high breed camels. This is the witr which Allah has appointed for you between the night prayer and the daybreak. | The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing Chapter on The Recommendation To Pray Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24748 | Narrated Buraydah Ibn AlHasib: I heard the Messenger of Allah ﷺ say: The witr is a duty; so he who does not observe it does not belong to us; the witr is a duty; so he who does not observe it does not belong to us; the witr is a duty; so he who does not observe it does not belong to us. | The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing Chapter on Concerning One Who Does Not Pray Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24749 | Narrated Ubadah Ibn AlSamit: Ibn Muhayriz said: A man from Banu Kinanah; named AlMakhdaji; heard a person called Abu Muhammad in Syria; saying: The witr is a duty wajib. AlMakhdaji said: So I went to Ubadah Ibn AlSamit and informed him. Ubadah said: Abu Muhammad told a lie. I heard the Messenger of Allah ﷺ say: There are five prayers which Allah has prescribed on His servants. If anyone offers them; not losing any of them; and not treating them lightly; Allah guarantees that He will admit him to Paradise. If anyone does not offer them; Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise. | The Chapter on Wishes And Admittance in HodHood Indexing Chapter on Concerning One Who Does Not Pray Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24750 | Ibn Umar said: A man who lived in the desert asked the Messenger of Allah ﷺ about the prayer at night. He made a sign with his two fingers-in this way in pairs. The witr consists of one rakah towards the end in night. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing Chapter on How Many Rakahs Is Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24751 | Narrated Abu Ayoub AlAnsari: The Prophet ﷺ said: The witr is a duty for every Muslim so if anyone wishes to observe it with five rakahs; he may do so; if anyone wishes to observe it with three; he may do so; and if anyone wishes to observe it with one; he may do so. | The Chapter on Special Days And Voluntary Deeds in HodHood Indexing Chapter on How Many Rakahs Is Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24752 | Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ used to observe witr with reciting Glorify the name of thy Lord; the most High Surah 87 ; Say O disbelievers Surah 109 ; and Say; He is Allah; the One; Allah; the eternally besought of all 112. | The Chapter on Revelation Of Alquran in HodHood Indexing Chapter on What Should Be Recited In Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24753 | Narrated Aisha; Ummul Muminin: Abd AlAziz Ibn Jurayj said: I asked Aisha; mother of the believers: With which surah the Messenger of Allah ﷺ used to observe witr? She reported same as in the Hadith of Ubay Ibn Kaab No. 1418 This version adds: In the third rakah he would recite: Say; He is Allah; the One Surah 112 ; and Say; I seek refuge in the Lord of daybreak Surah 113 ; and Say; I seek refuge in the Lord of mankind Surah 114. | The Chapter on Recitations In Friday in HodHood Indexing Chapter on What Should Be Recited In Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24754 | Narrated AlHasan Ibn Ali: The Messenger of Allah ﷺ taught me some words that I say during the witr. The version of Ibn Jawas has: I say them in the supplication of the witr. They were: O Allah; guide me among those Thou hast guided; grant me security among those Thou hast granted security; take me into Thy charge among those Thou hast taken into Thy charge; bless me in what Thou hast given; guard me from the evil of what Thou hast decreed; for Thou dost decree; and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou; our Lord. | The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing Chapter on The Qunut During Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24756 | Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ used to say at the end of his witr: O Allah; I seek refuge in Thy good pleasure from Thy anger; and in Thy forgiveness from Thy punishment; and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself.Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya Bin Main said: No one is reported to have narrated traditions form him except Hammad Bin Salamah.Abu Dawud said: Ubay Bin Kaab said: The Messenger of Allah ﷺ recited supplication in the witr before bowing.Abu Dawud said: This tradition has also been narrated by Isa Bin Yunus through a different chain of narrators from Ubay Bin Ka Bin He also narrated it through a different chain of narrators on the authority of Ubay Bin Kaab that the Messenger of Allah ﷺ recited the supplication in the witr before bowing.Abu Dawud said: The chain of narrators of the tradition of Saeed from Qatadah goes: Yazid Bin Zurai narrated from Said; from Qatadah; from Azrah; from Saeed Bin Abdulrahman Bin Abza; on the authority of his father; from the Prophet ﷺ. This version does not mention the supplication and the name of Ubay. This tradition has also been narrated by Abd AlAla and Muhammad Bin Bishr AlAbd. He heard the traditions from Isa Bin Yunus at Kufah. They did not mention the supplication in their version.This tradition has also been narrated by Hisham AlDastuwai and Shubah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman AlAmash; Shubah; Abd AlMalik Bin Abi Sulaiman; and Jarir Bin Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version; except in the tradition transmitted by Hafs Bin Ghiyath from Misar from Zubaid; he narrated in his version that he the Prophet recited supplication before bowing.Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Misar.Abu Dawud said: It is reported that Ubay Bin Kaab used to recited the supplication in the witr in the second half of Ramadan. | The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing Chapter on The Qunut During Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24757 | Muhammad reported on the authority of some of his teachers that Ubay Bin Kaab led them in prayer during Ramadan. He used to recite the supplication in the witr during the second half of Ramadan. | The Chapter on Revelation Of Alquran in HodHood Indexing Chapter on The Qunut During Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24758 | Narrated Ubay Ibn Kaab AlHasan reported: Umar Ibn AlKhattab gathered the people in tarawih prayer behind Ubay Ibn Kaab who led them. He used to lead them for twenty days during Ramadan; and would not recite the supplication except in the second half of it i.e. Ramadan. When the last ten days remained; he kept away from them; and prayed in his house. They used to say: Ubay ran away.Abu Dawud said: This tradition shows that whatever has been reported about the recitation of the supplication is not tenable. Moreover; these two traditions from Ubay Bin Kaab indicate that another tradition which tells that the Prophet ﷺ recited the supplication in the witr is weak. | The Chapter on Revelation Of Alquran in HodHood Indexing Chapter on The Qunut During Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24759 | Narrated Ubay Ibn Kaab When the Messenger of Allah ﷺ offered salutation in the witr prayer; he said: Glorify be to the king most holy. | The Chapter on Prayers And Supplication in HodHood Indexing Chapter on Supplicating After Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24760 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: If anyone oversleeps and misses the witr; or forgets it; he should pray when he remembers. | The Chapter on Forgetfulness In Prayers And Prostration in HodHood Indexing Chapter on Supplicating After Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24761 | Abu Huraira said: My friend i.e. the Prophet instructed me to observe three practices that I do not leave while traveling nor while resident; to pray two rakahs in the forenoon; to fast three days every month and not to sleep but after observing the witr. | The Chapter on Special Days Of Jews And Muharram in HodHood Indexing Chapter on Praying With Witr Before Sleeping in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24762 | Abu AlDarda said: My friend i.e. the Prophet instructed me to observe three practices which I never leave: he instructed me to fast three days every month; and not to sleep but after observing the witr; and to observe supererogatory prayer in the forenoon while traveling and while resident. | The Chapter on Special Days Of Jews And Muharram in HodHood Indexing Chapter on Praying With Witr Before Sleeping in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24763 | Narrated Abu Qatadah: The Prophet ﷺ asked Abu Bakr: When do you observe the witr? He replied: I observe the witr prayer in the early hours of the night. The Prophet ﷺ asked Umar: When do you observe the witr? He replied: At the end of the night. He then said to Abu Bakr: This has followed it with care; and he said to Umar: He has followed it with strength. | The Chapter on Special Days And Alquran in HodHood Indexing Chapter on Praying With Witr Before Sleeping in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24764 | Masruq said: I asked Aisha: When would the Messenger of Allah ﷺ observe the witr prayer ? She replied: Any time he observed the witr; sometimes in the early hours of the night; sometimes at midnight and sometimes towards the end of it. But he used to observe the witr just before the dawn when he died. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing Chapter on The Time Of The Witr Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24766 | Abdullah Bin Abu Qais said: I asked Aisha about the witr observes by the Messenger of Allah ﷺ. She replied: Sometime he observed the witr prayer in the early hours of the night; sometimes he observed it at the end of it. I asked: How did he recite the Quran ? Did he recite the Quran quietly or loudly ? She replied: He did it in any way. Sometimes he recited quietly and sometimes loudly; sometimes he took bath and then slept and sometimes he performed ablution and then slept.Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement. | The Chapter on Menstruation And Charity in HodHood Indexing Chapter on The Time Of The Witr Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24768 | Narrated Talq Ibn Ali: Qays Ibn Talq said: Talq Ibn Ali visited us on a certain day during Ramadan. He remained with us till evening and broke fast with us. He then stood up and led us in the witr prayer. He then went to his Masjid and led them in prayer. When the witr remained; he put forward another man and said: Lead your companions in the witr prayer; for I heard the Messenger of Allah ﷺ as saying: There are no two witrs during one night. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing Chapter on Regarding The Cancellation Of Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24769 | Abu Huraira said: By Allah; I shall offer prayer like that of the Messenger of Allah ﷺ. The narrator said: Abu Huraira used to recite the supplication in the last rakah of the noon; night and dawn prayers. He would supplicate for the believers and curse the disbelievers. | The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing Chapter on The Qunut In The Other Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24770 | AlBara said: The Prophet ﷺ used to recite the supplication in the dawn prayer. The version of Ibn Muadh has the words: sunset prayer. | The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing Chapter on The Qunut In The Other Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24771 | Abu Huraira said: The Messenger of Allah ﷺ recited the supplication in the night prayer for a month. He said in his supplication : O Allah; rescue AlWalid Bin AlWalid; rescue Salamah Bin Hisham; rescue the weak believers; O Allah; trample severely on Mudar; O Allah; cause them a famine like that of Joseph. Abu Huraira said: One morning the Messenger of Allah ﷺ id not make supplication for them. So I told him about it. He said: You dod not see that they have come back. | The Chapter on Arab Tribes And Charity in HodHood Indexing Chapter on The Qunut In The Other Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24772 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ recited the supplication Qunut daily for a month at the noon; afternoon; sunset; night and morning prayers. When he said: Allah listens to him who praises Him in the last rakah; invoking a curse on some clans of Banu Sulaym; Ril; Dhakwan and Usayah; and those who were standing behind him said: Amen. | The Chapter on Prayers And The Sun in HodHood Indexing Chapter on The Qunut In The Other Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24773 | Muhammad reported: Anas Bin Malik was asked whether the Messenger of Allah ﷺ had recited supplication in the dawn prayer. He replied: Yes. He was again asked whether before bowing or after bowing. He said after bowing.This version of Mousaddad adds the words: For a short period. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing Chapter on The Qunut In The Other Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24774 | Anas Bin Malik said: The Prophet ﷺ recited the supplication for a month in prayer and then gave it up. | The Chapter on Gifts And Almadinah in HodHood Indexing Chapter on The Qunut In The Other Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24775 | Narrated Someone who prayed with the Prophet: Muhammad Ibn Seereen said: Someone who prayed the morning prayer along with the Prophet ﷺ narrated to me: When he raised his head after the second rakah; he remained standing for a short while. | The Chapter on Prayers And The Masjid in HodHood Indexing Chapter on The Qunut In The Other Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24776 | Zaid Bin Thabit said: The Messenger of Allah ﷺ built a chamber in the Masjid. He used to come out at night and pray there. They the people also prayed along with him. They would come to prayer every night. If on any night the Messenger of Allah ﷺ did not come out; they would cough; raise their voices and throw pebbles and sand on his door. The Messenger of Allah ﷺ came out to time in anger and said: O People; you kept on doing this till I thought that it will be prescribed for you. Offer your prayers in your houses; for a man prayer is better in his house except obligatory prayer. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing Chapter on The Virtue Of Offering Voluntary Prayers At Home in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24777 | Ibn Umar reported the Messenger of Allah ﷺ as saying: Some offer prayer in your houses; do not make them graves. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing Chapter on The Virtue Of Offering Voluntary Prayers At Home in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24778 | Abdullah Bin Habshi AlKhathami said: The Prophet ﷺ was asked: Which of the actions is better ? He replied: Standing for long time in prayer. He was again asked: Which alms is better ? He replied: The alms given by a man possessing small property acquired by his labour. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing Chapter on Long Standing During Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24779 | Narrated Abu Huraira: The Prophet ﷺ said: May Allah show mercy to a man who gets up during the night and prays; who wakens his wife and she prays; if she refuses; he sprinkles water on her face. May Allah show mercy to a woman who gets up during the night and prays; who wakens her husband and he prays; if he refuses she sprinkles water on his face. | The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing Chapter on Encouragement To Pray The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24780 | Narrated Abu Saeed ; Abu Huraira: The Prophet ﷺ said: When a man himself wakes at night and wakens his wife and they pray two rakahs together; they are recorded among the men and women who make much mention of Allah. | The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing Chapter on Encouragement To Pray The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24782 | Muadh AlJuhani reported the Messenger of Allah ﷺ as saying: If anyone recites the Quran and acts according to its content; on the Day Of Judgment his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this ? | The Chapter on The Recitation Of Companions in HodHood Indexing Chapter on Regarding The Rewards For Reciting The Quran in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24783 | Aisha reported the Prophet ﷺ as saying: One who is skilled in the Quran is associated with the noble; upright recording angels; and he who falters when he recites the Quran and finds it difficult for him will have a double reward. | The Chapter on Jihad Reward in HodHood Indexing Chapter on Regarding The Rewards For Reciting The Quran in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24784 | Abu Huraira reported the Prophet ﷺ as saying: No people get together in a house of the houses of Allah i.e. a Masjid ; reciting the Book of Allah; and learning it together among themselves; but calmness sakinah comes down to them; Divine mercy covers them from above ; and the angels surround them; and Allah makes a mention of them among those who are with Him. | The Chapter on Leave in HodHood Indexing Chapter on Regarding The Rewards For Reciting The Quran in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24785 | Uqbah Bin Amir AlJuhani said: When we were in the Suffah; the Messenger of Allah ﷺ asked: Which of you would like to go out every morning to Buthan or AlAqiq and bring two large humped and fat camels without being guilty of sin and severing ties of relationship ? They the people said: Messenger of Allah; we would all like that. He said: If any one of you goes out in the morning to the Masjid and learns two verses of the Book of Allah; the Exalted; it is better for him than two camels; and three verses are better for him than three camels; and so on than their numbers in camels. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing Chapter on Regarding The Rewards For Reciting The Quran in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24786 | Abu Huraira reported the Messenger of Allah ﷺ as saying: All praise be to Allah; the Lord of the Universe 1 is the epitome or basis of the Quran; the epitome or basis of the Book; and the seven oft-repeated verses. | The Chapter on Dress And Muhrim in HodHood Indexing Chapter on Fatihati AlKitab The Opening Of The Book in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24787 | Abu Saeed Bin AlMualla said that when he was praying the Prophet ﷺ passed by him and he called him. He said: I prayed ant then I came to him. He asked: What prevented you from answering me ? He replied: I was praying. He said: Has not Allah said: O you who believe; respond to Allah and the Apostle when he calls you to that which gives you life ? 8:24 Let me teach you the greatest surah from the Quran or in the Quran the narrator Khalid doubted before I leave the Masjid. I said: I shall memorize your saying. He said: It is: Praise be to Allah; the Lord of the Universe which is the seven oft-repeated verses; and the mighty Quran. | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing Chapter on Fatihati AlKitab The Opening Of The Book in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24788 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ was given seven repeated long surahs; while Moses was given six; When he threw the tablets; two of them were withdrawn and four remained. | The Chapter on Revelation Of Alquran in HodHood Indexing Chapter on Whoever Said That It The Fatihah Is From The Long Surahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24789 | Ubay Bin Kaab said: The Messenger of Allah ﷺ said: Abu AlMundhir; which verse of Allah Book that you have is creates ? I replied: Allah and His Apostle know best. He said: Abu AlMundhir; which verse of Allah that you have is greatest ? I said: Allah; there is no god but He; the Living; the Eternal. Thereupon he struck me on the beast and said: May knowledge be pleasant for you; Abu AlMundhir. | The Chapter on Supplications The Creator in HodHood Indexing Chapter on What Has Been Narrated About Ayat AlKursi The Verse Of The Footstool in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24790 | Abu Saeed AlKhudri said: A man heard another man reciting Say; He is Allah; One He was repeating it. When the next morning came; he went to the Messenger of Allah ﷺ and mentioned to him. The man tool it this surah as a small one. The Prophet ﷺ said: By Him in Whose Hand is my life; it is equivalent to a third of the Quran. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing Chapter on Regarding Surat AlSamad AlIkhlas in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24791 | Narrated Uqbah Ibn Amir: I was driving the camel of the Messenger of Allah ﷺ during a journey. He said to me: Uqbah; should I not teach you two best surahs ever recited? He then taught me: Say; I seek refuge in the Lord of the dawn; and Say; I seek refuge in the Lord of men. He did not see me much pleased by these two surahs. When he alighted for prayer; he led the people in the morning prayer and recited them in prayer. When the Messenger of Allah ﷺ finished his prayer; he turned to me and said: O Uqbah; how did you see. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing Chapter on Regarding The Muawidhatain in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24792 | Narrated Uqbah Ibn Amir: White I was travelling with the Messenger of Allah ﷺ between AlJuhfah and AlAbwa; a wind and intense darkness enveloped us; whereupon the Messenger of Allah ﷺ began to seek refuge in Allah; reciting: I seek refuge in the Lord of the dawn; and I seek refuge in the Lord of men. He then said: Uqbah; use them when seeking refuge in Allah; for no one can use anything to compare with them for the purpose. Uqbah added: I heard him reciting them when he led the people in prayer. | The Chapter on Supplication And Torment Affliction in HodHood Indexing Chapter on Regarding The Muawidhatain in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24793 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ said: One who was devoted to the Quran will be told to recite; ascend and recite carefully as he recited carefully when he was in the world; for he will reach his abode when he comes to the last verse he recites. | The Chapter on Revelation Of Alquran in HodHood Indexing Chapter on How It Is Recommended To Recite The Quran With Tartil in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24794 | Qatadah said: I asked Anas about the recitation of the Quran by the Prophet ﷺ. He said: He used to express all the long accents clearly. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing Chapter on How It Is Recommended To Recite The Quran With Tartil in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24795 | Narrated Umm Salamah; Ummul Muminin: Yala Ibn Mumallak said that he asked Umm Salamah about the recitation and prayer of the Messenger of Allah ﷺ. She said: What have you to do with his prayer? He would pray; then sleep as long as he had prayed; till morning. She then described his recitation and did so with an exposition word by word. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing Chapter on How It Is Recommended To Recite The Quran With Tartil in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24796 | Abdullah Bin Mughaffal said: On the day of the Conquest of Mecca I saw the Messenger of Allah ﷺ riding his camel reciting Surah AlFath repeating each verse several times. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing Chapter on How It Is Recommended To Recite The Quran With Tartil in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24797 | Narrated AlBara Ibn Azib: The Prophet ﷺ said: Beautify the Quran with your voices. | The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing Chapter on How It Is Recommended To Recite The Quran With Tartil in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24800 | Narrated Abu Lubabah: Ubaydullah Ibn Yazid said: Abu Lubabah passed by us and we followed him till he entered his house; and we also entered it. There was a man in a rusty house and in shabby condition. I heard him say: I heard the Messenger of Allah ﷺ say: He is not one of us who does not chant the Quran. I the narrator AbdulJabbar said to Ibn Abu Mulaykah: Abu Muhammad; what do you think if a person does not have pleasant voice? He said: He should recite with pleasant voice as much as possible. | The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing Chapter on How It Is Recommended To Recite The Quran With Tartil in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24801 | Waki and Ibn Uyainah said explaining the meaning of taghanni : This means that the Quran makes a man neglect all other things; and be content with it. | The Chapter on Revelation And Alquran in HodHood Indexing Chapter on How It Is Recommended To Recite The Quran With Tartil in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24802 | Abu Huraira reported the Messenger of Allah ﷺ as saying: Allah has not listened to anything as He does to a Prophet chanting the Quran with a loud voice. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing Chapter on How It Is Recommended To Recite The Quran With Tartil in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24803 | Narrated Saad Ibn Ubadah: The Prophet ﷺ said: No man recites the Quran; then forgets it; but will meet Allah on the Day of Judgment in a maimed condition or empty-handed; or with no excuse. | The Chapter on Forgetfulness In Prayers And Charity in HodHood Indexing Chapter on Severe Reprimand For Whoever Memorized The Quran And Then Forgot It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24804 | Umar Bin AlKhattab said: I heard Hisham Bin Hakim Bin Hizam reciting Surah AlFurqan in a different manner from my way of reciting; and the Messenger of Allah ﷺ had taught me to recite it. I nearly spoke sharply to him; but I delayed till he had finished. Then I caught his cloak at the neck; and I brought him to the Messenger of Allah ﷺ. I said: Messenger of Allah; I heard this man reciting Surah AlFurqan in a manner different from that in which you taught me to recite it. The Messenger of Allah ﷺ the told him to recite it. He then recited in the manner I heard him recite. The Messenger of Allah ﷺ said: Thus was it sent down. He then said to me: Recite; I recited it. He then said: Thus was it sent down. He said: The Quran was sent down in seven modes of reading; so recite according to what comes most easily. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing Chapter on Allah Revealed The Quran According To Seven Ahruf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24805 | AlZuhri said: These modes of reading aimed at the same point; not different in respect of lawful and unlawful. | The Chapter on Drinks And Sharayah in HodHood Indexing Chapter on Allah Revealed The Quran According To Seven Ahruf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24806 | Ubay Bin Kaab reported: The Prophet ﷺ said: Ubay; I was asked to recite the Quran and I was asked: In one mode or two modes? The angel that accompanied me said: Say; in two modes; I said: In two modes; I was asked again: In two or three modes. The matter reached up to seven modes. He then said: Each mode is sufficiently health-giving; whether you utter all-hearing and all-knowing or instead all-powerful and all-wise. This is valid until you finish the verse indicating punishment on mercy and finish the verse indicating mercy on punishment. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing Chapter on Allah Revealed The Quran According To Seven Ahruf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24807 | Ubay Bin Kaab said: The Prophet ﷺ was present at the pool of Banu Ghifar; Gabriel came to him and said: Allah has commanded you to make your community read the Quran in one harf. He the Prophet said: I beg Allah His pardon and forgiveness; my community has not strength to do so. He then came for the second time and told him the same thing till he reached up to seven harfs. Finally; he said: Allah has commanded you to make your community read the Quran in seven harfs; in whichever mode they read; that will be correct. | The Chapter on Forgiveness And Praise in HodHood Indexing Chapter on Allah Revealed The Quran According To Seven Ahruf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24808 | Narrated AlNuman Ibn Bashir: The Prophet ﷺ said: Supplication dua is itself the worship. He then recited: And your Lord said: Call on Me; I will answer you xI.60. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24809 | Narrated Saad Ibn Abu Waqqas: Ibn Saad said: My father Saad Ibn Abu Waqqas heard me say: O Allah; I ask Thee for Paradise; its blessings; its pleasure and such-and-such; and such-and-such; I seek refuge in Thee from Hell; from its chains; from its collars; and from such-and-such; and from such-and-such. He said: I heard the Messenger of Allah ﷺ say: There will be people who will exaggerate in supplication. You should not be one of them. If you are granted Paradise; you will be granted all what is good therein; if you are protected from Hell; you will be protected from what is evil therein. | The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24810 | Narrated Fudalah Ibn Ubayd;: The Messenger of Allah ﷺ heard a person supplicating during prayer. He did not mention the greatness of Allah; nor did he invoke blessings on the Prophet ﷺ. The Messenger of Allah ﷺ said: He made haste. He then called him and said either to him or to any other person: If any of you prays; he should mention the exaltation of his Lord in the beginning and praise Him; he should then invoke blessings on the Prophet ﷺ ; thereafter he should supplicate Allah for anything he wishes. | The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24811 | Aisha said: The Messenger of Allah ﷺ liked comprehensive supplication and abandoned other kinds. | The Chapter on Food And Drinks in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24812 | Abu Huraira reported the Messenger of Allah ﷺ as saying: One of you should not say in his supplication : O Allah; forgive me if You please; show mercy to me if You please. Rather; be firm in your asking; for no one can force Him. | The Chapter on Almaghazi And Alansar in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24813 | Abu Huraira reported the Messenger of Allah ﷺ as saying: One of you is granted an answer to his supplication provided he does not say: I prayed but I was not granted an answer. | The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24814 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: Do not cover the walls. He who sees the letter of his brother without his permission; sees Hell-fire. Supplicate Allah with the palms of your hands; do not supplicate Him with their backs upwards. When you finish supplication; wipe your faces with them.Abu Dawud said: This tradition has been transmitted through a different chains by Muhammad Bin Kaab all of them are weak. The chain I have narrated is best of them; but it is also weak. | The Chapter on Wishes And Punishment in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24816 | Narrated Anas Ibn Malik: I saw the Messenger of Allah ﷺ supplicating Allah in this manner with the palms of his hands and also with their backs upwards. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24817 | Narrated Salman AlFarsi: The Prophet ﷺ said: Your Lord is munificent and generous; and is ashamed to turn away empty the hands of His servant when he raises them to Him. | The Chapter on Dress And Value in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24818 | Narrated Abdullah Ibn Abbas: Ikrimah quoted Ibn Abbas as saying: When asking for something you should raise your hands opposite to your shoulders; when asking for forgiveness you should point with one finger; and when making an earnest supplication you should spread out both your hands. | The Chapter on Standing For Prayers And Quraish in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24819 | In another version Ibn Abbas said: Earnest supplication should be made like this: he raised his hand and made his palms in the direction of his face. | The Chapter on Communication Talking In Prayers in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24821 | Narrated Yazid Ibn Saeed AlKindi: When the Prophet ﷺ made supplication to Allah he would raise his hands and wipe his face with his hands. | The Chapter on Hand Gestures Raising The Hands in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24822 | Narrated Buraydah Ibn AlHasib: The Messenger of Allah ﷺ heard a man saying: O Allah; I ask Thee; I bear witness that there is no god but Thou; the One; He to Whom men repair; Who has not begotten; and has not been begotten; and to Whom no one is equal; and he said: You have supplicated Allah using His Greatest Name; when asked with this name He gives; and when supplicated by this name he answers. | The Chapter on Worship And Praise in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24824 | Narrated Anas Ibn Malik: I was sitting with the Messenger of Allah ﷺ and a man was offering prayer. He then made supplication: O Allah; I ask Thee by virtue of the fact that praise is due to Thee; there is no deity but Thou; Who showest favour and beneficence; the Originator of the Heavens and the earth; O Lord of Majesty and Splendour; O Living One; O Eternal One. The Prophet ﷺ then said: He has supplicated Allah using His Greatest Name; when supplicated by this name; He answers; and when asked by this name He gives. | The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24825 | Asma daughter of Yazid reported the Prophet ﷺ as saying: Allah Greatest Names is in these two verses: And your Ilaah God is One Ilaah God ; none has the right to be worshipped but He; the Ever-Merciful; the Mercy-Giving and the beginning of Surah AlImran; A.L.M Allah; there is no deity but He; the Living; the Eternal. | The Chapter on in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24826 | Narrated Aisha; Ummul Muminin: Ata said: The quilt of Aisha was stolen. She began to curse the person who had stolen it. The Prophet ﷺ began to tell her: Do not lighten him.Abu Dawud said: The meaning of the Arabic words la tasbikhi anhu means do not lessen him or lighten him. | The Chapter on Standing For Prayers In Alquran in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24827 | Narrated Umar Ibn AlKhattab: I sought permission of the Prophet ﷺ to perform umrah. He gave me permission and said: My younger brother; do not forget me in your supplication. He Umar said: He told me a word that pleased me so much so that I would not have been pleased if I were given the whole world. The narrator Shubah said: I then met Aasi m at Medina. He narrated to me this tradition and reported the wordings: My younger brother; share me in your supplication. | The Chapter on Charity To Brothers And Mother in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24828 | Narrated Saad Ibn Abu Waqqas: The Prophet ﷺ passed by me while I was supplicating by pointing with two fingers of mine. He said: Point with one finger; point with one finger. He then himself pointed with the forefinger. | The Chapter on Hand Gestures Pointing in HodHood Indexing Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24829 | Narrated Saad Ibn Abu Waqqas: Once Sad; with the Messenger of Allah ﷺ ; visited a woman in front of whom were some date-stones or pebbles which she was using as a rosary to glorify Allah. He the Prophet said: I tell you something which would be easier or more excellent for you than that. He said it consisted of saying : Glory be to Allah as many times as the number of that which He has created in Heaven; Glory be to Allah as many times as the number of that which He has created on Earth; Glory be to Allah as many times as the number of that which He has created between them; Glory be to Allah as many times as the number of that which He is creating; Allah is most great a similar number of times; Praise be to Allah a similar number of times; and There is no god but Allah a similar number of times; There is no might and no power except in Allah a similar number of times. | The Chapter on Supplications The Glorious Allah in HodHood Indexing Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24830 | Narrated Yusayrah; mother of Yasir: The Prophet ﷺ commanded them the women emigrants to be regular in remembering Allah by saying : Allah is most great; Glory be to the King; the Holy; there is no god but Allah; and that they should count them on fingers; for they the fingers will be questioned and asked to speak. | The Chapter on Debt And Creditors And Money in HodHood Indexing Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24831 | Narrated Abdullah Ibn Amr Ibn AlAs: I saw the Messenger of Allah ﷺ counting the glorification of Allah on fingers. Ibn Qudamah said in his version: With his right hands. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24832 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ went out from Juwayriyah wife of the Prophet. Earlier her name was Barrah; and he changed it. When he went out she was in her place of worship; and when he returned she was in her place of worship. He asked: Have you been in your place of worship continuously? She said: Yes. He then said: Since leaving you I have said three times four phrases which; if weighed against all that you have said during this period ; would prove to be heavier: glory be to Allah; and I begin with praise of Him to the number of His creatures; in accordance with His good pleasure; to the weight of His throne and to the ink extent of His words. | The Chapter on Worship And Supplications in HodHood Indexing Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24833 | Narrated Abu Huraira: Abu Dharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity. The Messenger of Allah ﷺ said: Abu Dharr; should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you. He said: Why not; Messenger of Allah? He said: Exalt Allah say: Allah is Most Great after each prayer thirty-three times; and praise Him say: Praise be to Allah thirty-three times; and glorify Him say: Glory be to Allah thirty-three times; and end it by saying; There is no god but Allah alone; there is no partner; to Him belongs the Kingdom; to Him praise is due and He has power over everything. His sins will be forgiven; even if they are like the foam of the sea. | The Chapter on Wealth And Charity in HodHood Indexing Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24834 | AlMughirah Bin Shubah reported: Muawiyah wrote to AlMughirah Bin Shubah: What would the the Messenger of Allah ﷺ recite when he gave Taslim salutation in the prayer ? AlMughirah dictated and wrote to Muawiyah: The Messenger of Allah ﷺ used to say at the end of the prayer after taslim : There is no God but Allah; Alone; Who has no partner; to Him belongs the dominion; to Him praise is due; and He is Omnipotent. O Allah no one cane withhold what You give and give what You withhold; and none benefits the fortunate person; for from You is the fortune. | The Chapter on Worship And Wealth in HodHood Indexing Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24835 | Abu AlZubair said: I heard Abdullah Bin AlZubair saying on the pulpit: When the Prophet ﷺ finished the prayer; he used to say at the end of the prayer : There is no God but Allah; Alone; Who has no partner; to Him belongs the Kingdom; to Him praise is due; and He is Omnipotent. There is no God but Allah to Whom we are sincere in devotion; even though the infidels should disapprove. To Him belongs wealth; to Him belongs grace and to Him is worthy accorded. There is no got but Allah to Whom we are sincere in devotion; even though infidels should disapprove. | The Chapter on Worship And Praise in HodHood Indexing Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24836 | Abu AlZubair said: Abdullah Bin AlZubair used to recite this supplication after each prescribed prayer. He then narrated a similar supplication and added to it: There is no might and no power except in Allah; there is no god but Allah Whom alone we worship. To Him belongs wealth. The narrator then transmitted the rest of tradition. | The Chapter on Worship And Supplications in HodHood Indexing Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24837 | Narrated Zayd Ibn Arqam: I heard the Messenger of Allah ﷺ saying the version of Sulayman has: The Messenger of Allah ﷺ used to say after his prayer:- O Allah; our Lord and Lord of everything; I bear witness that Thou art the Lord alone Who hast no partner; O Allah; Our Lord and Lord of everything; I bear witness that Muhammad is Thy servant and Thy apostle ; O Allah; our Lord and Lord of everything; I bear witness that all the servants are brethren; O Allah; our Lord and Lord of everything make me sincere to Thee; and my family too at every moment; in this world and in the world hereafter; O Possessor of glory and honour; listen to me and answer. Allah is incomparably great. O Allah; Light of the heavens and of the earth.The narrator Sulaiman Bin Dawud said: Lord of the heavens and of the earth; Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great. | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24838 | Ali Bin Abi Talib said: When the Prophet ﷺ uttered salutation at the end of the prayer; he used to say: O Allah; forgive me my former and latter sins; what I have kept secret and what I have done openly; and what I have done extravagance; and what You know better than I do. You are the Advancer; the Delayer; there is no god but You. | The Chapter on Tashahhud And Salut in HodHood Indexing Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24839 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ used to supplicate Allah: My Lord; help me and do not give help against me; grant me victory; and do not grant victory over me; plan on my behalf and do not plan against me; guide me; and made my right guidance easy for me; grant me victory over those who act wrongfully towards me; O Allah; make me grateful to Thee; mindful of Thee; full of fear towards Thee; devoted to Thy obedience; humble before Thee; or penitent. My Lord; accept my repentance; wash away my sin; answer my supplication; clearly establish my evidence; guide my heart; make true my tongue and draw out malice in my breast. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24840 | The aforesaid tradition has also been transmitted by Amr Bin Murrah through a different chain of narrators to the same effect. This version adds: And make right guidance easy for me. The narrator did not say: my right guidance. Abu Dawud said: Sufyan heard eighteen traditions from Amr Bin Murrah. | The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24841 | Aisha said: When the Prophet ﷺ uttered taslim; he used to say: O Allah; You are AlSalam; and from you is AlSalam. You are blessed; O One of Magnificence and Generosity. | The Chapter on Tashahhud And Supplication in HodHood Indexing Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24842 | Thawban; the client of Messenger of Allah ﷺ said: When the Prophet ﷺ finished the prayer; he asked forgiveness three times and said: O Allah..... The narrator then narrated the tradition like that of Aishah. | The Chapter on Prayers And Engels in HodHood Indexing Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24843 | Narrated Abu Bakr AlSiddiq: The Prophet ﷺ said: He who asks pardon is not a confirmed sinner; even if he returns to his sin seventy times a day. | The Chapter on Forgiveness And Repents in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24844 | AlAgharr AlMuzani said Mousaddad in his version of this tradition said that he was a Companion of the Prophet : The Messenger of Allah ﷺ said: My heart is invaded by unmindfulness; and I ask Allah pardon a hundred times in the day. | The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24845 | Narrated Abdullah Ibn Umar: We counted that the Messenger of Allah ﷺ would say a hundred times during a meeting: My Lord; forgive me and pardon me; Thou art the Pardoning and forgiving One. | The Chapter on Forgiveness And Worship in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24846 | Narrated Zayd; the client of the Prophet: The Prophet ﷺ said: If anyone says: I ask pardon of Allah than Whom there is no deity; the Living; the eternal; and I turn to Him in repentance; he will be pardoned; even if he has fled in time of battle. | The Chapter on Forgiveness And Repents in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24847 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone continually asks pardon; Allah will appoint for him a way out of every distress; and a relief from every anxiety; and will provide for him from where he did not reckon. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24848 | Qatadah asked Anas: Which Supplication would the Prophet ﷺ often make ? He replied: The supplication he would usually recite was: O Allah; give us in this world what is good and in the next what is good; and protect us from the punishment of Hell-fire. The version of Ziyad adds: When Anas wished to supplicate; he uttered this supplication. When he uttered some other supplication; he combined it with this supplication. | The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24849 | Sahl Bin Hunaif reported: The Messenger of Allah ﷺ said: If anyone asks Allah for martyrdom sincerely; Allah will make him reach the ranks of martyrs even if he died on his bed. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24850 | Narrated Abu Bakr AlSiddiq: Asma bint AlHakam said: I heard Ali say: I was a man; when I heard a tradition from the Messenger of Allah ﷺ ; Allah benefited me with it as much as He willed. But when some one of his companions narrated a tradition to me I adjured him. When he took an oath; I testified him. Abu Bakr narrated to me a tradition; and Abu Bakr narrated truthfully. He said: I heard the apostle of Allah ﷺ saying: When a servant of Allah commits a sin; and he performs ablution well; and then stands and prays two rakahs; and asks pardon of Allah; Allah pardons him. He then recited this verse: And those who; when they commit indecency or wrong their souls; remember Allah AlQuran 3:135. | The Chapter on Fornication And Adultery And Killing in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24851 | Muadh Bin Jabal reported that the Messenger of Allah ﷺ caught his hand and said: By Allah; I love you; Muadh. I give some instruction to you. Never leave to recite this supplication after every prescribed prayer: O Allah; help me in remembering You; in giving You thanks; and worshipping You well.Muadh willed this supplication to the narrator AlSunabihi and AlSunabihi to Abu Abdulrahman | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24852 | Narrated Uqbah Ibn Amir: The Messenger of Allah ﷺ commanded me to recite Muawidhatan the last two surahs of the Quran after every prayer. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24853 | Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ liked to supplicate three times and to ask pardon of Allah three times. | The Chapter on Forgiveness And Pardon in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24854 | Narrated Asma daughter of Umays: The Messenger of Allah ﷺ said to me: May I not teach you phrases which you utter in distress? These are: Allah ; Allah is my Lord; I do not associate anything as partner with Him.Abu Dawud said: The narrator Hilal is a client of Umar Bin Abd AlAziz. The name of Jafar; a narrator; is Abdullah Bin Jafar. | The Chapter on Tashahhud And Supplication in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24855 | Narrated Abu Mousa AlAshari: Once we accompanied the Messenger of Allah ﷺ on a journey. When we reached near Medina; the people began to say aloud: Allah is most great; and they raised their voice. The Messenger of Allah ﷺ said: O people; you are not supplicating one who is deaf and absent; but you are supplicating One Who is nearer to you than the neck of your riding beast. The Messenger of Allah ﷺ then said: Abu Mousa; should I not point out to you one of the treasures of Paradise? I asked: What is that? He replied: There is no might and there is no power except in Allah | The Chapter on Worship And Bounties in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24856 | Abu Mousa AlAshari said: They the Companions accompanied the Prophet ﷺ while they were climbing the turning of a hill. A man uttered loudly: There is no god but Allah; and Allah is most great when he ascended the hill. The Prophet of Allah ﷺ said: You are not supplicating one who is deaf or absent. He then said: Abdullah Bin Qais. The narrator then transmitted the tradition to the same effect. | The Chapter on Worship And Supplications in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24858 | Abu Saeed AlKhudri reported the Messenger of Allah ﷺ as saying: If anyone says I am pleased with Allah as Lord; with Islam as religion and with Muhammad ﷺ as Apostle Paradise will be his due. | The Chapter on Pre-Islam And Disbelievers in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24860 | Aws Bin Aws reported the Messenger of Allah ﷺ as saying: Among the most excellent of your days is Friday; so invoke many blessings on me on that day; for your blessing will be submitted to me. They the Companions asked: Messenger of Allah; how can our blessings be submitted to you; when your body has decayed? He ﷺ said: Allah has prohibited the earth from consuming the bodies of Prophets. | The Chapter on Day Of Friday in HodHood Indexing Chapter on About Seeking Forgiveness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24861 | Jabir Bin Abdullah reported the Messenger of Allah ﷺ as saying: Do not invoke curse on yourselves; and do not invoke curse on your children; and do not invoke curse on your servants; and do not invoke curse on your property; lest you happen to do it at a time when Allah is asked for something and grants your request. Abu Dawud said: This Hadith has a continuous chain of narrators; Ubadah Bin AlWalid Bin Ubadah did met Jabir. | The Chapter on Contracts And Disputes And Zakat in HodHood Indexing Chapter on The Prohibition Of A Person Supplicating Against His Family And Wealth in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24862 | Narrated Jabir Ibn Abdullah: A woman said to the Prophet ﷺ : Invoke blessing on me as well as on my husband. The Prophet ﷺ said: May Allah send blessing on you and your husband. | The Chapter on Marriage And Entitlements in HodHood Indexing Chapter on Sending Salat Upon Other Than The Prophet in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24863 | Abu AlDarda said: I heard the Messenger of Allah ﷺ say: When a Muslim supplicates for his absent brother the angels say: Amin; and may you receive the like. | The Chapter on Family And Forgiveness in HodHood Indexing Chapter on Supplicating For One In His Absence in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24864 | Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: The supplication which gets the quickest answer is that made by one distant Muslim for another. | The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing Chapter on Supplicating For One In His Absence in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24865 | Narrated Abu Huraira: The Prophet ﷺ said: Three supplications are answered; there being no doubt about them; that of a father; that of a traveller and that of one who has been wronged. | The Chapter on Communication Talking In Prayers in HodHood Indexing Chapter on Supplicating For One In His Absence in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24866 | Narrated Abu Mousa AlAshari: When the Prophet ﷺ feared a group of people; he would say: O Allah; we make Thee our shield against them; and take refuge in Thee from their evils. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing Chapter on What Should One Say When He Is Afraid Of A People in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24867 | Jabir Bin Abdullah said: The Messenger of Allah ﷺ used to teach us the supplication for isthikharah seeking what us beneficial from Allah as he would teach us a surah chapter from the Quran. He would tell us: When one of you intends to do a work; he should offer two supererogatory rakahs of prayer; and then say at the end of the prayer : O Allah; I seek Your choice on the better of the two matters based upon Your knowledge; and I seek Your decree based upon Your power; and I ask You for Your great bounties. For Indeed; You are the One Who Decrees; and I do not decree; and You know; and I do not know; and You are the Knower of the Unseen. O Allah; if you know this; and You are the Knower of the Unseen. O Allah; if you know this - here he should name exactly what he wishes - is better for me with regard to my religion; and my life; and my afterlife; and the end result of my affairs; then decree it to me; and make it easy for me; and bless me on it. O Allah; and if You know this to be evil for me - and he says just as he said the first time - then avert it for me; and avert me from it. And decree for me good wherever it might be; the make me content with it. A version goes: If the work is good immediately or subsequently Ibn Maslamah and Ibn Isa reported from Muhammad Bin AlMunkadir on the authority of Jabir. | The Chapter on Knowledge And Mujahid in HodHood Indexing Chapter on Regarding Istikharah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24868 | Narrated Umar Ibn AlKhattab: The Prophet ﷺ used to seek refuge in Allah from five things; cowardliness; niggardliness; the evils of old age; evil thoughts; and punishment in the grave. | The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24869 | Anas Bin Malik said: The Messenger of Allah ﷺ used to say: O Allah; I seek refuge in You from weakness; and laziness; and cowardice; and old age; and I seek refuge in You from the punishment of the grave; and I seek refuge in You from the trails of the life and death. | The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24870 | Anas Bin Malik said: I used to serve the Prophet ﷺ and often hear him say: O Allah; I seek refuge in You from grief and anxiety; from the hardships of debt; and from being overpowered by men. | The Chapter on Ablution In Basic Instinct in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24871 | Abdullah Bin Abbas said: The Messenger of Allah ﷺ used to teach us this supplication as he taught us the surah from the Quran. He would say: O Allah! I seek refuge in You from the punishment of Hell and I seek refuge in You from the punishment of the grave; and I seek refuge from You from the trails of AlMasihid-Dajjal; and I seek refuge in You from the trials of life and death. | The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24872 | Aisha narrated that the Prophet ﷺ would supplicate with the following words: O Allah! I seek refuge in You from the trials of the Fire; and the punishment of the Fire; and from the evils of richness and poverty. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24873 | Narrated Abu Huraira: The Prophet ﷺ used to say: O Allah; I seek refuge in Thee from poverty; lack and abasement; and I seek refuge in Thee lest I cause or suffer wrong. | The Chapter on Allah Characteristics Vs Evil in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24874 | Abdullah Bin Umar said that one of the supplications of the Messenger of Allah ﷺ was: O Allah; I seek refuge in You that Your blessings are lifted; and Your protection of me is changed; and in the suddenness of Your punishment; and from all Your anger. | The Chapter on Supplication And Torment Seeking Refuge From Laziness in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24875 | Narrated Abu Huraira: The Messenger of Allah ﷺ used to supplicate by saying: O Allah; I seek refuge in Thee from divisiveness; hypocrisy; and evil character. | The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24876 | Narrated Abu Huraira: The Messenger of Allah ﷺ used to say: O Allah; I seek refuge in Thee from hunger; for it is an evil bed-fellow; and I seek refuge in Thee from treachery; for it is an evil hidden trait. | The Chapter on Allah Characteristics Grace in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24877 | Narrated Abu Huraira: The Messenger of Allah ﷺ used to say: O Allah; I seek refuge in Thee from four things: Knowledge which does not profit; a heart which is not submissive; a soul which has an insatiable appetite; and a supplication which is not heard. | The Chapter on Knowledge And Praise in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24878 | Anas Bin Malik narrated that the Prophet ﷺ would say: O Allah; I seek refuge in You from a prayer that is of no benefit. | The Chapter on Prayers And Supplication in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24879 | Farwah Bin Nawfal AlAshjai asked Aisha the Mother of the Believers; about the supplication of the Messenger of Allah ﷺ. She replied: He would say: O Allah; I seek refuge in You from the evil of what I have done; and from the evil of what I have not done. | The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24880 | Narrated Shakl Ibn Humayd: I said: Messenger of Allah; teach me a supplication. He said: Say: O Allah; I seek refuge in Thee from the evil of what I hear; from the evil of what I see; from the evil of what I speak; from the evil of what I think; and from the evil of my semen i.e. sexual passion. | The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24883 | Narrated Anas Ibn Malik: The Prophet ﷺ used to say: O Allah; I seek refuge in Thee from leprosy; madness; elephantiasis; and evil diseases. | The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24884 | Narrated Abu Saeed AlKhudri: One day the Messenger of Allah ﷺ entered the Masjid. He saw there a man from the Ansar called Abu Umamah. He said: What is the matter that I am seeing you sitting in the Masjid when there is no time of prayer? He said: I am entangled in cares and debts; Messenger of Allah. He replied: Shall I not teach you words by which; when you say them; Allah will remove your care; and settle your debt? He said: Why not; Messenger of Allah? He said: Say in the morning and evening: O Allah; I seek refuge in Thee from care and grief; I seek refuge in Thee from incapacity and slackness; I seek refuge in Thee from cowardice and niggardliness; and I seek in Thee from being overcome by debt and being put in subjection by men. He said: When I did that Allah removed my care and settled my debt. | The Chapter on Supplication And Torment Seeking Refuge From Laziness in HodHood Indexing Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24885 | Alqamah said I was going with Abd Allaah Bin Masud at Mina where Uthman met him and desired to have a talk with him in privacy. When Abd Allaah bin Masud thought there was no need of privacy; he said to me Come; Alqamah So I came to him. Then Uthman said to him Should we not marry you; Abu Abdulrahman to a virgin girl; so that the power you have lost may return to you? Abd Allaah bin Masud said If you say that ; I heard the Apostle of Allaah ﷺ say Those of you who can support a wife; should marry; for it keeps you from looking at strange women and preserve from unlawful intercourse; but those who cannot should devote themselves to fasting; for it is a means of suppressing sexual desire. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing Chapter on The Encouragement To Marry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24886 | Abu Huraira reported the Prophet ﷺ as saying Women may be married for four reasons: for her property; her ranks; her beauty and her religiosity. So get the one who is religious and prosper lit. may your hands cleave to the dust. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing Chapter on What Has Been Ordered Regarding Marrying A Religious Woman in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24887 | Jabir Bin Abdullah said The Apostle of Allaah ﷺ said to me Did you marry? I said Yes. He again said Virgin or Non Virgin woman previously married ? I said Non Virgin. He said Why did you not marry a virgin with whom you could sport and she could sport with you. | The Chapter on Marriage And Girls in HodHood Indexing Chapter on Marrying Virgins in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24888 | Narrated Abdullah Ibn Abbas: A man came to the Prophet ﷺ ; and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her. | The Chapter on Hands And Obligations in HodHood Indexing Chapter on The Prohibition Of Marrying Women Who Do Not Give Birth in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24889 | Narrated Maaqil Ibn Yasar: A man came to the Prophet ﷺ and said: I have found a woman of rank and beauty; but she does not give birth to children. Should I marry her? He said: No. He came again to him; but he prohibited him. He came to him third time; and he the Prophet said: Marry women who are loving and very prolific; for I shall outnumber the peoples by you. | The Chapter on Love And Emotions Meeting Death in HodHood Indexing Chapter on The Prohibition Of Marrying Women Who Do Not Give Birth in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24890 | Narrated Abdullah Ibn Amr Ibn AlAs: Marthad Ibn Abu Marthad AlGhanawi used to take prisoners of war from Mecca to Medina. At Mecca there was a prostitute called Inaq who had illicit relations with him. Marthad said: I came to the Prophet ﷺ and said to him: May I marry Inaq; Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:....and the adulteress none shall marry save and adulterer or an idolater. He called me and recited this verse to me; and said: Do not marry her. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing Chapter on Regarding Allah Statement The Fornicatress Does Not Marry Except A Fornicator in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24891 | Narrated Abu Huraira: The Prophet ﷺ said: The adulterer who has been flogged shall not marry save the one like him. Abu Mamar said: Habib AlMuallim narrated this tradition to us on the authority of Amr Ibn Shuayb. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing Chapter on Regarding Allah Statement The Fornicatress Does Not Marry Except A Fornicator in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24892 | Abu Dawud reported the Apostle of Allaah ﷺ as saying Anyone who sets his slave girl free and then marries her; will have a double reward. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing Chapter on A Man Frees His Slave And Then Marries Her in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24894 | Narrated Aisha; Ummul Muminin: The Prophet ﷺ said: What is unlawful by reason of consanguinity is unlawful by reason of fosterage. | The Chapter on Food And Drinks in HodHood Indexing Chapter on FosterFeeding Prohibits What Lineage Prohibits in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24895 | Umm Salamah reported Umm Habibah said Are you interested in my sister; Apostle of Allaah ﷺ ? He said What should I do? She said You marry her He said Your sister? She said Yes. He said Do you like that? she said I am not alone with you of those who share me in this good; my sister is most to my liking. He said She is not lawful for me. She said By Allaah; I was told that you were going to betroth with you Darrah to Durrah ; the narrator Zuhair doubted the daughter of Abu Salamah. He said The daughter of Umm Salamah? She said Yes. He said She is my step daughter. Even if she had not been my step daughter under my protection; she would not have been lawful for me. She is my foster niece daughter of my brother by fosterage. Thuwaibah suckled me as well as his father Abu Salamah. So do not present to me your daughters and your sisters. | The Chapter on Sisters And Daughters in HodHood Indexing Chapter on FosterFeeding Prohibits What Lineage Prohibits in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24896 | Narrated Aisha; Ummul Muminin: Aflah Ibn AbulQuays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you. She said: The woman suckled me and not the man. Thereafter the Messenger of Allah ﷺ entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon you. | The Chapter on Inheritance And Payments in HodHood Indexing Chapter on Regarding The Husband Of The FosterMother in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24897 | Aisha said the Apostle of Allaah ﷺ visited her when a man was with her. The narrator Hafs said this grieved him and he frowned. The agreed version then goes; She said He is my foster brother Apostle of Allaah ﷺ. He said Consider; who are you brethren; for fosterage is consequent on hunger. | The Chapter on Family And Forgiveness in HodHood Indexing Chapter on Regarding Breastfeeding An Adult in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24898 | Abd Allaah Bin Masud said Fosterage is not valid except by what strengthens love and grows flesh. Abu Mousa said Do not ask us so long as this learned man is among us | The Chapter on Contracts And Disputes And Charity in HodHood Indexing Chapter on Regarding Breastfeeding An Adult in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24899 | The aforesaid tradition has also been narrated by Ibn Masud through a different chain of narrators and to the same effect from the Prophet ﷺ. This version has the words anshaz Alazma meaning which nourishes bones and makes them sturdy and vigorous. | The Chapter on Fasting And Drinks in HodHood Indexing Chapter on Regarding Breastfeeding An Adult in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24900 | Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people. | The Chapter on Family And Honor in HodHood Indexing Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24901 | Aisha said In what was sent down in the Quran ten sucklings made marriage unlawful; but they were abrogated by five known ones and when the Prophet ﷺ dies; these words were among what was recited in the Quran. | The Chapter on Milk in HodHood Indexing Chapter on Does Breastfeeding Less Than Five Times Establish Fosterage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24903 | Narrated AlHajjaj Ibn Malik AlAslami: I asked: Messenger of Allah; what will remove from me the obligation due for fostering a child? He said: A slave or a slave-woman. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing Chapter on Giving At The Time Of Weaning in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24904 | Abu Huraira reported The Apostle of Allaah ﷺ as saying A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brothers daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sisters daughter. A woman who is elder in relation must not be married to one who had married a woman who is younger in relation to her nor a woman who is younger in relation must be married to one who has married a woman who is elder in relation to her. | The Chapter on Alansar And Brotherhood in HodHood Indexing Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24905 | Abu Huraira said The Apostle of Allah ﷺ forbade that a woman and her maternal aunt and a woman and her paternal aunt are joined in marriage to the same man. | The Chapter on Inheritance And Shares in HodHood Indexing Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24907 | Ibn Shihab said Urwah Bin AlZubair asked Aisha ; wife of the Prophet ﷺ about the Quranic verse And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. She said O my nephew; this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They i.e.; the guardians were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them i.e.; the orphans who seem good to them. Urwah reported that Aisha said The people then consulted the Apostle of Allaah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you giveth decree concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. She said The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. Aisha said The pronouncement of Allaah ; the Exalted in the latter verse though you desire to marry them means the disinterest of one of you in marrying a female orphan who was under his protection; but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice to them. The narrator Yunus said Rabiah said explain the Quranic verse And if ye fear that ye will not deal fairly by the orphans means Leave them if you fear that you will not do justice to them ; for I have made four women lawful for you. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24908 | Ali Bin AlHussain said that when they returned to Madeenah from Yazid Bin Muawiyah the place of massacre of AlHussain Bin Ali may Allaah be pleased with him AlMiswar Bin Makhramah met them and said tell me if you have any need for me. I said to him No. He then said Will you not give me the sword of the Apostle of Allaah ﷺ ? I fear the people may not take it from you by force. He said By Allaah if you give it to me no one can take it from me so long as I am alive. Ali Bin Abi Talib may Allaah be pleased with him asked for the hand of Abu Jahls daughter in marriage after the marriage with Fathima. I heard the Apostle of Allaah ﷺ say while he was addressing the people about this matter on the pulpit and I was mature in those days. Fathima is from me and I am not afraid that she will be tried in respect of her religion. He then mentioned his other son-in-law who belonged to Banu Abd Shams. He admired him immensely for his relationship with him and extolled him well. He said He talked to me and talked truly and he made promise with me and fulfilled it. I do not make lawful what Is unlawful and unlawful what is lawful. But; by Allaah the daughter of the Apostle of Allaah ﷺ and the daughter of the enemy of Allaah can never be combined together. | The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24910 | AlMiswar Bin Makramah said that he heard the Apostle of Allaah ﷺ say on the pulpit Banu Hashim Bin AlMughirah sought permission from me to marry their daughter to Ali Bin Abi Talib. But I do not permit; again; I do not permit; again; I do not permit except that Ibn Abi Talib divorces my daughter and marries their daughter. My daughter is my part; what makes her uneasy makes me uneasy and what troubles her troubles me. The full information rests with the tradition narrated by Ahmad. | The Chapter on Facts And Glorious Allah in HodHood Indexing Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24911 | AlZuhri said we were with Umar Bin Abd AlAziz; there we discussed temporary marriage. A man called Rabi Bin Saburah said I bear witness that my father told me that the Apostle of Allaah ﷺ had prohibited it at the Farewell Pilgrimage. | The Chapter on Worship Wealth And Charity in HodHood Indexing Chapter on Regarding Mutah Marriages in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24912 | Rabi Bin Saburah reported on the authority of his father: The Messenger of Allah ﷺ prohibited temporary marriage with women. | The Chapter on Knowledge And Praise in HodHood Indexing Chapter on Regarding Mutah Marriages in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24913 | Ibn Umar said The Apostle of Allaah ﷺ prohibited shighar marriage. Mousaddad added in his version I said to Nafi What is shighar? It means that a man marries the daughter of another man and gives his own daughter to him in marriage without fixing dower; and a man marries the sister of another man and gives him his sister in marriage without fixing dower. | The Chapter on Sisters And Daughters in HodHood Indexing Chapter on Regarding Shighar Marriages in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24914 | Abdulrahman Ibn Hurmuz AlAraj said: AlAbbas Ibn Abdullah Ibn AlAbbas married his daughter to Abdulrahman Ibn AlHakam; and Abdulrahman married his daughter to him. And they made this exchange their dower. Muawiyah wrote to Marwan commanding him to separate them. He wrote in his letter: This is the shighar which the Messenger of Allah ﷺ has forbidden. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing Chapter on Regarding Shighar Marriages in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24915 | Narrated Ali Ibn Abu Talib: The narrator Ismail said: I think AlShabi attributed this tradition to the Prophet The Prophet ﷺ said: Curse be upon the one who marries a divorced woman with the intention of making her lawful for her former husband and upon the one for whom she is made lawful. | The Chapter on Marriage And Kohl And Clothing in HodHood Indexing Chapter on Regarding Tahlil Intentionally Marrying A Divorcee To Make Her Permissible For Her First Husband in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24917 | Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: If any slave marries without the permission of his masters; he is a fornicator. | The Chapter on Partners And Share In Salves in HodHood Indexing Chapter on A Slave Getting Married Without The Permission Of His Owner in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24918 | Ibn Umar reported the Prophet ﷺ as saying If a slave marries without the permission of his master; his marriage is null and void.Abu Dawud said This tradition is weak. This is mauquf does not go back to the Prophet. This is the statement of the Ibn Umar himself. | The Chapter on Partners And Share In Salves in HodHood Indexing Chapter on A Slave Getting Married Without The Permission Of His Owner in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24919 | Abu Huraira reported the Apostle of Allaah ﷺ as saying A man should not seek the hand of a woman in marriage when his brother has already sought her hand. | The Chapter on Husbands in HodHood Indexing Chapter on Regarding it being disliked for a person to propose after his brother proposal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24920 | Narrated Abdullah Ibn Umar: The Prophet ﷺ said: One of you must not ask a woman in marriage when his brother has done so already; and one of you must not sell his own goods when his brother has already sold his goods except with his permission. | The Chapter on Charity To Brothers And Mother in HodHood Indexing Chapter on Regarding it being disliked for a person to propose after his brother proposal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24922 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ said: The marriage of a woman who marries without the consent of her guardians is void. He said these words three times. If there is cohabitation; she gets her dower for the intercourse her husband has had. If there is a dispute; the sultan man in authority is the guardian of one who has none. | The Chapter on Marriage And Entitlements in HodHood Indexing Chapter on Regarding The Guardian in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24926 | Maaqil Bin Yasar said: I had a sister and I was asked to give her in marriage. My cousin came to me and I married her to him. He then divorced her one revocable divorce. He abandoned her till her waiting period passed. When I was asked to give her in marriage; he again came to me and asked her in marriage. Thereupon I said to him No; by Allah; I will never marry her to you. Then the following verse was revealed about my case: And when ye have divorced women and they reach their term; place not difficulties in the way of their marrying their husbands. So I expiated for my oath; and married her off to him. | The Chapter on Marriage And The House in HodHood Indexing Chapter on Regarding The Guardian Preventing The Woman From Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24927 | Narrated Samurah: The Prophet ﷺ said: Any woman who is married by two guardians to two different men belongs to the first woman who is married by two guardians to two different men belongs to the first of them and anything sold by a man to two persons belongs to the first of them. | The Chapter on Lost And Found And Being Angry in HodHood Indexing Chapter on If Two Guardians Marry Her Off in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24928 | Narrated Abdullah Ibn Abbas: About the Quranic verse: It is not lawful for you forcibly to inherit the woman of your deceased kinsmen ; nor that ye should put constraint upon them. When a man died; his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her; he did so; or they married her to some other person ; and if they did not want to marry her; they did so. So this verse was revealed about the matter. | The Chapter on Inheritance And Daughters in HodHood Indexing Chapter on Regarding Allah Statement It Is Not Permitted For You To Inherity Women Against Their Will And Do Not Prevent Them From ReMarrying in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24929 | Ibn Abbas explained the Quranic verse It is not lawful for you forcibly to inherit the woman of your deceased kinsmen nor that ye should put constraint upon them that ye may take away a part of that which ye have given them; unless they be guilty of flagrant lewdness and said This means that a man used to inherit a relative woman. He prevented her from marriage till she died or returned her dower to her. Hence; Allaah prohibited that practice. | The Chapter on Inheritance And Daughters in HodHood Indexing Chapter on Regarding Allah Statement It Is Not Permitted For You To Inherity Women Against Their Will And Do Not Prevent Them From ReMarrying in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24930 | The aforesaid tradition has also been transmitted by AlDahhak to the same effect through a different chain of narrators. This version has Allaah prohibited that practice. | The Chapter on Knowledge And Praise in HodHood Indexing Chapter on Regarding Allah Statement It Is Not Permitted For You To Inherity Women Against Their Will And Do Not Prevent Them From ReMarrying in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24931 | Abu Huraira reported the Prophet ﷺ as saying A woman who has been previously married should not be married until her permission is asked nor should a virgin be married without her permission. They the people asked What is her permission; Apostle of Allaah ﷺ ? He replied it is by her keeping silence. | The Chapter on Forgiveness And Praise in HodHood Indexing Chapter on Seeking The Girl Permission in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24932 | Narrated Abu Huraira: The Prophet ﷺ said: An orphan virgin girl should be consulted about herself; if she says nothing that indicates her permission; but if she refuses; the authority of the guardian cannot be exercised against her will. The full information rest with the tradition narrated by Yazid.Abu Dawud said: This tradition has also been transmitted in a similar way by Abu Khalid Sulaiman Bin Hayan and Muadh Bin Muadh on the authority of Muhammad Bin Amr. | The Chapter on Inheritance And Daughters in HodHood Indexing Chapter on Seeking The Girl Permission in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24933 | The aforesaid tradition has also been transmitted through a different chain of narrators by Muhammad Bin Amr. This version adds If she weeps or keeps silence. The narrator added the word weeps.Abu Dawud said: The word weeps is not guarded. This is a misunderstanding of the tradition on the part of the narrator Ibn Idris or Muhammad Bin AlAta.Abu Dawud said: This tradition has also been narrated by Abu Amr Dhakwan on the authority of Aisha who said: A virgin is ashamed of speaking; Messenger of Allah. He said: Her silence is her acceptance. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing Chapter on Seeking The Girl Permission in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24935 | Narrated Abdullah Ibn Abbas: A virgin came to the Prophet ﷺ and mentioned that her father had married her against her will; so the Prophet ﷺ allowed her to exercise her choice. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing Chapter on Regarding A Virgin Who Was Married Off By Her Father Without He Consent in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24936 | The above tradition has been transmitted by Ikrimah from the Prophet ﷺ. Abu Dawud said He Muhammad Bin Ubaid did not mention the name of Ibn Abbas in the chain of this tradition. The people have also narrated it mursal without the mention of the name of Ibn Abbas in a similar way. Its transmission in the mursal form is well known. | The Chapter on Good Manners And Being Hasten in HodHood Indexing Chapter on Regarding A Virgin Who Was Married Off By Her Father Without He Consent in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24937 | Ibn Abbas reported the Apostle of Allaah ﷺ as saying A woman without a husband has more right to her person than her guardian and a virgins permission must be asked; her permission being her silence. These are the words of AlQanabi. | The Chapter on Marriage And Birth in HodHood Indexing Chapter on Regarding Widowed And Divorced Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24938 | The above tradition has been transmitted by Abd Allaah Bin AlFadl through his chain of narrators and with different meaning. The version goes A woman without a husband has more right to her person than her guardian and the father of a virgin should ask her permission about herself.Abu Dawud said The word her father is not guarded. | The Chapter on Marriage And Birth in HodHood Indexing Chapter on Regarding Widowed And Divorced Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24939 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: A guardian has no concern with a woman previously married and has no husband; and an orphan girl i.e. virgin must be consulted; her silence being her acceptance. | The Chapter on Marriage And Pronunciation in HodHood Indexing Chapter on Regarding Widowed And Divorced Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24940 | Khansa daughter of Khidham AlAnsariyah reports that when her father married her when she had previously been married and she disapproved of that she went to the Apostle of Allaah ﷺ and mentioned it to him. He the Prophet revoked her marriage. | The Chapter on Financial Transactions And Gold in HodHood Indexing Chapter on Regarding Widowed And Divorced Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24941 | Narrated Abu Huraira: Abu Hind cupped the Prophet ﷺ in the middle of his head. The Prophet ﷺ said: Banu Bayadah; marry Abu Hind to your daughter ; and ask him to marry his daughter to you. He said: The best thing by which you treat yourself is cupping. | The Chapter on Fasting And Drinks in HodHood Indexing Chapter on Regarding Suitability in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24942 | Narrated Maymunah; daughter of Kardam: I went out along with my father during the hajj performed by the Messenger of Allah ﷺ. I saw the Messenger of Allah ﷺ. My father came near him; he was riding his camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him his Prophethood. He stopped and listened to him. He then said: I participated in the army of Athran in the pre-Islamic days. The narrator; Ibn AlMuthanna; said: Army of Gathran. Tariq Ibn AlMuraqqa said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age. I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him; and I swore that I should not give him the dower other than that I had given him before. The Messenger of Allah ﷺ said: How old is she now? He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me; and I looked at the Messenger of Allah ﷺ. When he felt this in me; he said: You will not be sinful; nor will your companion be sinful.Abu Dawud said: Qatir means old age. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing Chapter on Marrying Someone That Is Not Yet Born in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24943 | Ibrahim Bin Maisarah reported from his maternal aunt who reported on the authority of a woman called Mussaddaqah a truthful woman. She said In pre Islamic days; when my father participated in a battle the feet of the people burnt due to intense heat. Thereupon a man said Who gives me his shoes; I shall marry him to my first daughter born to me. My father took off his shoes and there them before him. A girl was thereafter born to him and came of age. The narrator then mentioned a similar story. But he did not mention that she had grown old. | The Chapter on Dress And Ablution in HodHood Indexing Chapter on Marrying Someone That Is Not Yet Born in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24944 | Abu Salamah said I asked Aisha about the dower given by the Apostle of Allaah ﷺ. She said It was twelve Uqiyahs and a nashsh. I asked What is nashsh? She said it is half an uqiyah. | The Chapter on Inheritance And Wealth in HodHood Indexing Chapter on Regarding The Dowry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24945 | AbulAjfa AlSulami said: Umar Allah be pleased with him delivered a speech to us and said: Do not go to extremes in giving women their dower; for if it represented honour in this world and piety in Allah sight; the one of you most entitled to do so would have been the Prophet ﷺ. The Messenger of Allah ﷺ did not marry any of his wives or gave any of his daughters in marriage for more than twelve uqiyahs. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing Chapter on Regarding The Dowry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24946 | Urwah reported on the authority of Umm Habibah that she was married to Abdullah Ibn Jahsh who died in Abyssinia; so the Negus married her to the Prophet ﷺ giving her on his behalf a dower of four thousand dirhams. He sent her to the Messenger of Allah ﷺ with Shurahbil Ibn Hasanah. Abu Dawud said: Hasanah is his mother. | The Chapter on Carpets And Blinds in HodHood Indexing Chapter on Regarding The Dowry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24947 | AlZuhri said: The Negus married Umm Habibah daughter of Abu Sufyan to the Messenger of Allah ﷺ for a dower of four thousand dirhams. He wrote it to the Messenger of Allah ﷺ who accepted it. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing Chapter on Regarding The Dowry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24948 | Narrated Anas: The Messenger of Allah ﷺ saw the trace of yellow on Abdulrahman Bin Awuf. The Prophet ﷺ said: What is this ? He replied: Messenger of Allah; I have married a woman. He asked: How much dower did you give her ? He said: A nawat weight of gold. He said: Hold a wedding feast; even if only with a sheep. | The Chapter on Contracts And Disputes In Land in HodHood Indexing Chapter on Regarding A Small Dowry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24949 | Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: If anyone gives as a dower to his wife two handfuls of flour or dates he has made her lawful for him. Abu Dawud said: This tradition has been narrated by Abdulrahman Ibn Mahdi; from Salih Ibn Ruman; from Abu AlZubair on the authority of Jabir as his own statement not going back to the Prophet. It has also been transmitted by Abu Aasi m from Salih Ibn Ruman ; from AbuzZubayr on the authority of Jabir who said: During the lifetime of the Messenger of Allah ﷺ we used to contract temporary marriage for a handful of grain.Abu Dawud said: This tradition has also been transmitted by Ibn Juraij from Abu AlZubair on the authority of Jabir similar to the one narrated by Abu Aasi m. | The Chapter on Food And Invitations in HodHood Indexing Chapter on Regarding A Small Dowry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24950 | Narrated Sahl Bin Saad AlSaidi : A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; I have offered myself to you. When she stood for a long time; a man got up and said: Messenger of Allah; marry her to me if you have no need for her. The Messenger of Allah ﷺ asked: Have you anything to give her as dower ? He replied: I have nothing by this lower garment of mine. The Messenger of Allah ﷺ said: If you give your lower garment; you will sit while you have no lower garment. So look for something else. He said: I do not find anything. He said: Look for something; even though it should be an iron ring. The man sought it but found nothing. The Messenger of Allah ﷺ said: Do you know anything from the Quran ? He said: Yes; I know surah so and so; which he named. The Messenger of Allah ﷺ said: I have given you her in marriage for the part of the Quran which you know. | The Chapter on Garments Iron And Alquran in HodHood Indexing Chapter on On The Dowry Being Some Actions That He Must Perform in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24951 | A tradition similar to the one narrated above has also been transmitted by Abu Huraira through a different chain of narrators. This version does not mention the lower garment and iron ring. He the Prophet said: How much do you memorize from Quran? He said: Surat AlBaqarah or the one that follows it. He said: Stand up and teach her twenty verses: she is your wife. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing Chapter on On The Dowry Being Some Actions That He Must Perform in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24952 | Makhul has also transmitted a tradition like the one narrated by Sahl Bin Saad AlSaidi. Makhul used to say: This is not lawful for anyone after the Messenger of Allah ﷺ. | The Chapter on Peace And Evil in HodHood Indexing Chapter on On The Dowry Being Some Actions That He Must Perform in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24953 | Narrated Abdullah Ibn Masud: Masruq said on the authority of Abdullah Ibn Masud: Abdullah Ibn Masud was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Masud said: She should receive the full dower as given to women of her class ; observe the waiting period Iddah ; and have her share of inheritance. Thereupon Maaqil Ibn Sinan said: I heard the Messenger of Allah ﷺ giving the same decision regarding Birwa daughter of Washiq as the decision you have given. | The Chapter on Inheritance And Payments in HodHood Indexing Chapter on Regarding One Who Married Without Specifying The Dowry And Then Died in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24955 | Narrated Abdullah Ibn Masud: Abdullah Ibn Utbah Ibn Masud said: Abdullah Ibn Masud was informed of this story of a man. The people continued to visit him for a month or visited him many times the narrator was not sure. He said: In this matter I hold the opinion that she should receive the type of dower given to women of her class with no diminution or excess; observe the waiting period iddah and have her share of inheritance. If it is erroneous; that is from me and from Satan. Allah and His Apostle are free from its responsibility. Some people from Ashja got up; among them were AlJarrah and Abu Sinan. They said: Ibn Masud; we bear witness that the Messenger of Allah ﷺ gave a decision for us regarding Birwa; daughter of Washiq; to the same effect as the decision you have given. Her husband was Hilal Ibn Murrah AlAshjai. Thereupon Abdullah Ibn Masud was very pleased when his decision agreed with the decision of the Messenger of Allah ﷺ. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing Chapter on Regarding One Who Married Without Specifying The Dowry And Then Died in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24956 | Narrated Uqbah Ibn Amir: The Prophet ﷺ said to a man: Would you like me to marry you to so-and-so? He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so? She said: Yes. He then married one to the other. The man had sexual intercourse with her; but he did not fix any dower for her; nor did he give anything to her. He was one of those who participated in the expedition to AlHudaybiyah. One part of the expedition to AlHudaybiyah had a share in Khaybar. When he was nearing his death; he said: The Messenger of Allah ﷺ married me to so-and-so; and I did not fix a dower for her; nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh of dirhams.Abu Dawud said: The version of Umar Bin AlKhattab added in the beginning of this tradition; and his version is more perfect. He reported the Messenger of Allah ﷺ as saying: The best marriage is the one that is most easy. The Messenger of Allah ﷺ said to the man. The narrator then transmitted the rest of the tradition to the same effect.Abu Dawud said: I am afraid this tradition has been added later on; for the matter is otherwise. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing Chapter on Regarding One Who Married Without Specifying The Dowry And Then Died in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24957 | Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon; and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray; and he whom He leads astray has no one to guide him. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle. You who believe;...fear Allah by Whom you ask your mutual rights; and reverence the wombs. Allah has been watching you....you who believe; fear Allah as He should be feared; and die only as Muslims....you who believe; fear Allah as He should be feared; and die only as Muslims.....you who believe; fear Allah and say what is true. He will make your deeds sound; and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success. The narrator; Muhammad Ibn Sulayman; did mention the word inna verily. | The Chapter on Supplications And Fear in HodHood Indexing Chapter on Regarding A Sermon For The Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24958 | Narrated Abdullah Ibn Masud: When the Messenger of Allah ﷺ recited the tashahhud....He then narrated the same tradition. In this version after the word and His Apostle he added the words: He has sent him in truth as a bearer of glad tidings and a warner before the Hour. He who obeys Allah and His Prophet is on the right path; and he who disobeys them does not harm anyone except himself; and he does not harm Allah to the least. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing Chapter on Regarding A Sermon For The Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24960 | Narrated Aisha: The Messenger of Allah ﷺ married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing Chapter on Regarding The Marriage Of The Young in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24961 | Abd AlMalik Bin Abi Bakr reported from his father on the authority of Umm Salamah: When the Messenger of Allah ﷺ married Umm Salamah; he stayed with her three night; and said: Your people i.e. clan are not being humbled for you in my estimation. If you wish I shall stay with you seven nights; and if I stay with you seven nights; I shall stay with my other wives seven nights. | The Chapter on Supplications The Glorious Allah in HodHood Indexing Chapter on Residing With A Virgin After Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24962 | Narrated Anas Bin Malik: When the Messenger of Allah ﷺ married Safiyah; he stayed with her three nights. The narrator Uthman added: She was non virgin previously married. He said: This tradition has been narrated to me by Hushaim; reported by Humaid; and transmitted by Anas. | The Chapter on Marriage And Pronunciation in HodHood Indexing Chapter on Residing With A Virgin After Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24963 | Narrated Anas Bin Malik : When a man who has a wife married a virgin he should stay with her seven nights ; if he marries to a woman who has been previously married he should stay with her three nights. The narrator said: If I say that he Anas narrated this tradition from the Prophet ﷺ I shall be true. But he said: The Sunnah is so-and-so. | The Chapter on Supplications And Worship in HodHood Indexing Chapter on Residing With A Virgin After Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24965 | Muhammad Ibn Abdulrahman Ibn Thawban reported on the authority of a man from the Companions of the Prophet ﷺ : When Ali married Fatimah; daughter of the Messenger of Allah ﷺ ; he intended to have intercourse with her. The Messenger of Allah ﷺ prohibited him to do so until he gave her something. Ali said: I have nothing with me; Messenger of Allah. The Prophet ﷺ said: Give her your coat of mail. So he gave her his coat of mail; and then cohabited with her. | The Chapter on Garments And Perfumes in HodHood Indexing Chapter on Regarding A Man Who Consummates His Marriage Before Giving Any Monetary Amount To His Wife in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24967 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ commanded me to send a woman to her husband before he gave something to her.Abu Dawud said: The narrator Khaithamah did not hear any tradition from Aishah. | The Chapter on Marriage And Entitlements in HodHood Indexing Chapter on Regarding A Man Who Consummates His Marriage Before Giving Any Monetary Amount To His Wife in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24968 | Amr Bin Shuaib on his father authority said that his grandfather reported The Messenger of Allah ﷺ said: A woman who marries on a dower or a reward or a promise before the solemnisation of marriage is entitled to it; and whatever is fixed for her after solemnisation of marriage belongs to whom it is given. A man is more entitled to receive a thing given as a gift on account of his daughter or sister than other kinds of gifts. | The Chapter on Inheritance And Daughters in HodHood Indexing Chapter on Regarding A Man Who Consummates His Marriage Before Giving Any Monetary Amount To His Wife in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24970 | A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her; I found her pregnant. I mentioned this to the Prophet. The Prophet ﷺ said: She will get the dower; for you made her vagina lawful for you. The child will be your slave. When she has begotten a child ; flog her according to the version of AlHasan. The version of Ibn AbusSari has: You people; flog her; or said: inflict hard punishment on him.Abu Dawud said: This tradition has been transmitted by Qatadah from Saad Bin Yazid on the authority of Ibn AlMusayab in a similar way. This tradition has been narrated by Yahya Bin Abi Kathir from Yazid Bin Nuaim from Saeed Bin AlMusayab; and Ata AlKhurasani narrated it from Saeed Bin AlMusayab ; they all narrated this tradition from the Prophet ﷺ omitting the link of the Companion i.e. a mursal tradition. The version of Yahya Bin Abi Kathir has: Basrah Bin Aktham married a woman. The agreed version has: He made the child his servant. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing Chapter on A Man That Marries A Woman And Finds Her Pregnant in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24972 | Narrated Abu Huraira: The Prophet ﷺ said: When a man has two wives and he is inclined to one of them; he will come on the Day of resurrection with a side hanging down. | The Chapter on Day Of Friday in HodHood Indexing Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24973 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ used to divide his time equally and said: O Allah; this is my division concerning what I control; so do not blame me concerning what You control and I do not.Abu Dawud said: By it meant the heart. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24974 | The Chapter on Jews And Alquran in HodHood Indexing Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud | ||
| SunanAbuDawoud-017-001-24975 | The Chapter on Day Of Resurraction in HodHood Indexing Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud | ||
| SunanAbuDawoud-017-001-24976 | Aisha said The Apostle of Allaah ﷺ sent for his wives during his illness. When they got together; he ﷺ said I am unable to visit all of you. If you think to permit me to stay with Aisha you may do so. So they permitted him to stay with Aishah. | The Chapter on Fragrances And The Companions in HodHood Indexing Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24977 | Aisha wife of the Prophet ﷺ reported When the Apostle of Allaah ﷺ intended to go on a journey he cast lots amongst his wives and the one who was chosen by lot went on it with him. He divided his time; day and night equally for each of his wives except that Saudah daughter of Zamah gave her day to Aishah. | The Chapter on Marriage And The House in HodHood Indexing Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24978 | Uqbah Bin Amir reported the Apostle of Allaah ﷺ as saying The condition worthier to be fulfilled by you is the one by which you made the private parts of your wife lawful for you. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing Chapter on Regarding A Man Who Has Agreed To The Condition Of Living In Her Place Of Residence in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24979 | Narrated Qays Ibn Sad: I went to AlHirah and saw them the people prostrating themselves before a satrap of theirs; so I said: The Messenger of Allah ﷺ has most right to have prostration made before him. When I came to the Prophet ﷺ ; I said: I went to AlHirah and saw them prostrating themselves before a satrap of theirs; but you have most right; Messenger of Allah; to have people prostrating themselves before you. He said: Tell me ; if you were to pass my grave; would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands; because of the special right over them given to husbands by Allah. | The Chapter on Prostration And Worship in HodHood Indexing Chapter on The Rights That The Husband Has Over The Wife in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24980 | Abu Huraira reported the Prophet ﷺ as saying When a man calls his wife to come to his bed and she refuses and does not come to him and he spends the night angry; the angels curse her till the morning. | The Chapter on Wealth And Spending in HodHood Indexing Chapter on The Rights That The Husband Has Over The Wife in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24981 | Narrated Muawiyah AlQushayri: Muawiyah asked: Messenger of Allah; what is the right of the wife of one of us over him? He replied: That you should give her food when you eat; clothe her when you clothe yourself; do not strike her on the face; do not revile her or separate yourself from her except in the house.Abu Dawud said: The meaning of do not revile her is; as you say: May Allah revile you. | The Chapter on Games And Hunting And Training in HodHood Indexing Chapter on The Rights Of A Woman Upon Her Husband in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24982 | Bahz Bin Hakim reported on the authority of his father from his grandfather Muawiyah Ibn Haydah as saying: I said: Messenger of Allah; how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will; give her your wife food when you take food; clothe when you clothe yourself; do not revile her face; and do not beat her.Abu Dawud said: The version of Shubah has: That you give her food when you have food yourself; and that you clothe her when you clothe yourself. | The Chapter on Life And Death And The Companions in HodHood Indexing Chapter on The Rights Of A Woman Upon Her Husband in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24983 | Narrated Muawiyah AlQushayri: I went to the Messenger of Allah ﷺ and asked him: What do you say command about our wives? He replied: Give them food what you have for yourself; and clothe them by which you clothe yourself; and do not beat them; and do not revile them. | The Chapter on Hour And Day Of Truth in HodHood Indexing Chapter on The Rights Of A Woman Upon Her Husband in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24984 | Abu Harrah AlRuqashi reported on the authority of his uncle The Prophet ﷺ said If you fear the recalcitrance abandon them in their beds.The narrator Hammad said By abandonment he meant abandonment of intercourse. | The Chapter on Special Days And Voluntary Deeds in HodHood Indexing Chapter on Regarding Hitting Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24985 | Iyas Ibn Abdullah Ibn Abu Dhubab reported the Messenger of Allah ﷺ as saying: Do not beat Allah handmaidens; but when Umar came to the Messenger of Allah ﷺ and said: Women have become emboldened towards their husbands; he the Prophet gave permission to beat them. Then many women came round the family of the Messenger of Allah ﷺ complaining against their husbands. So the Messenger of Allah ﷺ said: Many women have gone round Muhammad family complaining against their husbands. They are not the best among you. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing Chapter on Regarding Hitting Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24989 | Ibn Masud reported the Apostle of Allaah ﷺ as saying A woman should not rub her body directly with the body of another woman so that she describes it to her husband as if he were looking at her. | The Chapter on Funerals And Invokation in HodHood Indexing Chapter on Regarding The Command To Lower The Gaze in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24990 | Jabir said The Prophet ﷺ saw a woman so he entered upon Zainab daughter of Jahsh and had intercourse with her. He ﷺ then came out and said to his companions and said to them A woman advances in the form of a devil. When one of you finds that he should go to his wife and have intercourse with her for that will repel what he is feeling. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing Chapter on Regarding The Command To Lower The Gaze in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24991 | Ibn Abbas said I did not see anything more resembling to minor sins than what Abu Huraira reported from the Prophet ﷺ who said Allaah has decreed for the children of Adam a share in adultery; he will get it by all means; the adultery of eyes is looking; the adultery of tongue is speaking; the soul desires and has a passion; the private parts confirms or falsifies it. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing Chapter on Regarding The Command To Lower The Gaze in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24992 | Abu Huraira reported the Prophet ﷺ as saying Every child of Adam has his share in adultery. He then narrated the rest of the tradition. This version goes And the hands commit adultery; their adultery is catching; and the legs commit adultery; their adultery is walking; and the mouth commits adultery its adultery is kissing. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing Chapter on Regarding The Command To Lower The Gaze in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24994 | Abu Said AlKhudri said The Apostle of Allaah ﷺ sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of Apostle of Allaah ﷺ were reluctant to have relations with the female captives because of their pagan husbands. So; Allaah the exalted sent down the Quranic verse And all married women are forbidden unto you save those captives whom your right hand posses. This is to say that they are lawful for them when they complete their waiting period. | The Chapter on Almaghazi And Ransoms in HodHood Indexing Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24995 | Abu AlDarda said The Apostle of Allaah ﷺ was in a battle. He saw a woman who was nearing the time when she was to deliver a child. He said Perhaps the master has intercourse with her.. They the people said Yes. He said I am inclined to invoke a curse on him which will enter his grave with him. How can he make it the child an heir when it is not lawful for him? How can he take it into his service when that is not lawful for him? | The Chapter on Payments And Buying Of Slaves in HodHood Indexing Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24996 | Abu Said AlKhudri traced to Prophet ﷺ the following statement regarding the captives taken at Atwas. There must be no intercourse with pregnant woman till she gives birth to her child or with the one who is not pregnant till she has had one menstrual period. | The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24997 | Narrated Ruwayfi Ibn Thabit AlAnsari: Should I tell you what I heard the Messenger of Allah ﷺ say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water meaning intercourse with women who are pregnant ; it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided. | The Chapter on Almaghazi And Expeditions in HodHood Indexing Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24998 | The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word a menstrual course in the phrase till she is free from a menstrual course. This is a misunderstanding on the part of the narrator Abu Muawiyah. This is correct in the tradition of Abu Said AlKhudri. This version has the additional words he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old shabby returns it.Abu Dawud said The word menstrual course is not guarded. This is a misunderstanding on the part of Abu Muawiyah | The Chapter on Menstruation And Fasting in HodHood Indexing Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24999 | Amr Bin Shuaib on his father authority said that his grandfather Abdullah Ibn Amr Ibn AlAs reported the Prophet ﷺ said: If one of you marries a woman or buys a slave; he should say: O Allah; I ask You for the good in her; and in the disposition You have given her; I take refuge in You from the evil in her; and in the disposition You have given her. When he buys a camel; he should take hold of the top of its hump and say the same kind of thing.Abu Dawud said: Abu Saeed added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave. | The Chapter on Fragrances And The Companions in HodHood Indexing Chapter on Regarding Intercourse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25000 | Ibn Abbas reported the Prophet ﷺ as saying If anyone who means to have intercourse with his wife says In the name of Allaah; O Allaah; keep us away from the devil and keep the devil away from what You hast provided us. It will be ordained that no devil will ever harm the child born to them. | The Chapter on Seeking Mischief in HodHood Indexing Chapter on Regarding Intercourse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25001 | Narrated Abu Huraira: The Prophet ﷺ said: He who has intercourse with his wife through her anus is accursed. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing Chapter on Regarding Intercourse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25002 | Muhammad Bin AlMunkadir said I heard Jabir say The Jews used to say When a man has intercourse with his wife through the vagina; but being on her back the child will have a squint; so the verse came down. Your wives are a tilth to you; so come to your tilth however you will. | The Chapter on Wives And Relationship Food And Money in HodHood Indexing Chapter on Regarding Intercourse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25003 | Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood the Quranic verse; So come to your tilth however you will -may Allah forgive him. The fact is that this clan of the Ansar; who were idolaters; lived in the company of the Jews who were the people of the Book. They the Ansar accepted their superiority over themselves in respect of knowledge; and they followed most of their actions. The people of the Book i.e. the Jews used to have intercourse with their women on one side alone i.e. lying on their backs. This was the most concealing position for the vagina of the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely; and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun the immigrants came to Medina; a man married a woman of the Ansar. He began to do the same kind of action with her; but she disliked it; and said to him: We were approached on one side i.e. lying on the back ; do it so; otherwise keep away from me. This matter of theirs spread widely; and it reached the Messenger of Allah ﷺ. So Allah; the Exalted; sent down the Quranic verse: Your wives are a tilth to you; so come to your tilth however you will; i.e. from in front; from behind or lying on the back. But this verse meant the place of the delivery of the child; i.e. the vagina. | The Chapter on Alansar And Forgiveness in HodHood Indexing Chapter on Regarding Intercourse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25004 | Anas Bin Malik said Among the Jews when a woman menstruated; they did not eat with her and drink with her and did not associate with her in their houses; so the Apostle of Allaah ﷺ was questioned about it. Hence; Allah the Exalted revealed And they ask you about menstruation;. Say It is harmful; so keep aloof from women during menstruation till the end of the verse. The Apostle of Allaah ﷺ said Associate with them in the houses and do everything except sexual intercourse. The Jews thereupon said This man does not leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came to the Apostle of Allaah ﷺ and said; Apostle of Allaah ﷺ the Jews are saying such and such. Shall we not have intercourse with them during their menstruation? The face of the Apostle of Allaah ﷺ underwent such a change that we thought he was angry with them; so they went out. They were met by a gift of milk which was being brought to the Apostle of Allaah ﷺ and he sent after them; whereby we felt that he was not angry with them. | The Chapter on Menstruation And Tawaf in HodHood Indexing Chapter on Regarding Menstruating Women And Embracing Them in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25005 | Narrated Aisha; Ummul Muminin: I and the Messenger of Allah ﷺ used to lie in one cloth at night while I was menstruating. If anything from me smeared him; he washed the same place that was smeared ; and did not wash beyond it. If anything from him smeared his clothe; he washed the same place and did not wash beyond that; and prayed with it i.e. the clothe. | The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing Chapter on Regarding Menstruating Women And Embracing Them in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25006 | Maimunah daughter of AlHarith said When the Apostle of Allaah ﷺ intended to associate and lie with any of his wives who was menstruating; he ordered her to wrap up the lower garment loin-cloth and then he had association with her. | The Chapter on Worship And Wealth in HodHood Indexing Chapter on Regarding Menstruating Women And Embracing Them in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25007 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said about a man who has sexual intercourse with a menstruating woman: He should give one or half dinar as sadaqah. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing Chapter on Regarding The Penalty For The One Who Approaches His Wife While She Is Menstruating in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25008 | Narrated Abdullah Ibn Abbas: If a man has sexual intercourse with menstruating woman during her bleeding; he should give one dinar as sadaqah; and if he does so when bleeding has stopped; he should give half a dinar as sadaqah. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing Chapter on Regarding The Penalty For The One Who Approaches His Wife While She Is Menstruating in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25009 | Abu Said reported The people mentioned about withdrawing the penis before the Prophet ﷺ. He said Why one of you does so? He did not say One of you should not do so. Every soul that is to be born; Allaah will create it. Abu Dawud said Qazaah is a client of Ziyad | The Chapter on Hands And Obligations in HodHood Indexing Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25010 | Narrated Abu Saeed AlKhudri: A man said: Messenger of Allah; I have a slave-girl and I withdraw the penis from her while having intercourse ; and I dislike that she becomes pregnant. I intend by intercourse what the men intend by it. The Jews say that withdrawing the penis azl is burying the living girls on a small scale. He the Prophet said: The Jews told a lie. If Allah intends to create it; you cannot turn it away. | The Chapter on Assignments As Guards in HodHood Indexing Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25011 | Muhairiz said I entered the Masjid and saw Abu Said AlKhudri. I sat with him and asked about withdrawing the penis while having intercourse. Abu Said said We went out with the Apostle of Allaah ﷺ on the expedition to Banu AlMustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom; so we intended to withdraw the penis while having intercourse with the slave women. But we asked ourselves can we draw the penis when the Apostle of Allaah ﷺ is among us before asking him about it? So we asked him about it. He said it does not matter if you do not do it; for very soul that is to be born up to the Day of Resurrection will be born. | The Chapter on Day Of Resurraction in HodHood Indexing Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25012 | Jabir said A man from the Ansar came to the Apostle of Allaah ﷺ and said I have a slave girl and I have intercourse with her. But I dislike her to conceive. He replied Withdraw your penis from her if you wish for what is decreed for her will come to her. After a time the man came to him and said The girl has become pregnant. He said I told you that what was decreed for her would come to her. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25013 | Narrated Abu Huraira: Abu Nadrah reported: An old man of Tufawah said to me: I was a guest of Abu Huraira at Medina. I did not find any one of the companions of the Prophet ﷺ more devoted to worship and more hospitable than Abu Huraira. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished; she gathered them and put them again in the purse; and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah ﷺ ? I said: Yes. He said: Once when I was laid up with fever in the Masjid; the Messenger of Allah ﷺ came and entered the Masjid; and said: Who saw the youth of AlDaws. He said this three times. A man said: Messenger of Allah; there he is; laid up with fever on one side of the Masjid. He moved; walking forward till he reached me. He placed his hand on me. He had a kind talk with me; and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women; or two rows of women and one row of men the narrator is doubtful. He then said: If Satan makes me forget anything during the prayer; the men should glorify Allah; and the women should clap their hands. The Messenger of Allah ﷺ then prayed and he did not forget anything during the prayer. He said: Be seated in your places; be seated in your places. The narrator; Mousa; added the word here. He then praised Allah and exalted Him; and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife; closes the door; covers himself with a curtain; and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said to them : Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator; Muammil; said in his version: a buxom girl. She raised her head before the Messenger of Allah ﷺ so that he could see her and listen to her. She said: Messenger of Allah; they the men describe the secrets of intercourse and they the women also describe the secrets of intercourse to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. Abu Dawud said: From here I remembered this tradition from Muammil and Mousa: Beware! No man should lie with another man; no woman should lie with another woman except with one child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Mousaddad; but I do not remember it as precisely as I like. The narrator; Mousa; said: Hammad narrated this tradition from AlJarir from Abu Nadrah from AlTufawi. | The Chapter on Prayers Rows And Joining The Group in HodHood Indexing Chapter on What Is Disliked Of A Man Mentioning What He Experienced With His Wife in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25014 | Narrated Abu Huraira: The Prophet ﷺ said: Anyone who incites a woman against her husband or a slave against his master is not one of us. | The Chapter on Slaves And Charity in HodHood Indexing Chapter on Regarding Someone Who Ruins A Wife For Her Husband in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25018 | Abdullah Bin Umar said that he divorced his wife while she was menstruating during the time of the Apostle of Allaah ﷺ. So Umar Bin AlKhattab asked the Apostle of Allaah ﷺ about this matter. The Apostle of Allaah ﷺ said Order him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her; for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25019 | The aforesaid tradition has also been transmitted by Nafi through a different chain of narrators. This version says Ibn Umar divorced a wife of his while she was menstruating pronouncing one divorce. He then narrated the rest of the tradition similar to the one narrated by Malik. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25020 | Ibn Umar said that he divorced his wife while she was menstruating. Umar mentioned the matter to the Prophet ﷺ. He the Prophet said Order him; he must take her back and divorce her when she is purified from menstrual discharge or she is pregnant. | The Chapter on Menstruation And Discharge in HodHood Indexing Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25021 | Abdullah bin Umar said that he divorced his wife while she was menstruating. Umar mentioned the matter to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ became angry and said Command him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah; the Exalted. | The Chapter on Menstruation And Tawaf in HodHood Indexing Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25022 | Yunus Bin Jubair said that he asked Ibn Umar How many times did you pronounce divorce to your wife? He replied; once. | The Chapter on Wives And Relationship And Menstruation in HodHood Indexing Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25023 | Yunus Bin Jubair said I asked Abdullah Bin Umar A man divorced his wife while she was menstruating? He said do you know Abdullah Bin Umar? He said; yes. Abdullah Bin Umar divorced his wife while she was menstruating. So; Umar came to the Prophet ﷺ and asked him about this matter. He said Command him to take her back in marriage he may the divorce her in the beginning of the waiting period. I Ibn Jubair asked him Will this divorce be counted? He said Why not? If he was helpless and showed his foolishness that would have been counted. | The Chapter on State Of Menstruation in HodHood Indexing Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25024 | Abdulrahman Ibn Ayman; the client of Urwah; asked Ibn Umar and Abu AlZubair was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah Ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ.So Umar asked the Messenger of Allah ﷺ saying: Abdullah Ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it the pronouncement anything. He said: When she is purified; he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet; when you divorce women; divorce them in the beginning of their waiting period.Abu Dawud said: This tradition has been narrated by Yunus Bin Jubair; Anas Bin Seereen Bin Jubair; Zaid Bin Aslam; Abu AlZubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back and keep her till she was purified. Then if he desired; he might divorce her or keep her with him if he wanted to do so. The version narrated by AlZuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back and keep her till she is purified; and then has menstrual discharge; and then she is purified. Then if he desires; he may divorce her and if he desires he may keep her.Abu Dawud said: A version like that of Nafi and AlZuhri has also been transmitted by Ata AlKhurasani from AlHasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu AlZubair. | The Chapter on Menstruation And The State Of Impurity in HodHood Indexing Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25025 | Narrated Mutarrif Ibn Abdullah: Imran Ibn Husayn was asked about a person who divorces his wife; and then has intercourse with her; but he does not call any witness to her divorce nor to her restoration. He said: You divorced against the sunnah and took her back against the sunnah. Call someone to bear witness to her divorce; and to her return in marriage; and do not repeat it. | The Chapter on Worship And Almadinah in HodHood Indexing Chapter on A Man Takes His Wife Back Without Any Witnesses in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25026 | Narrated Umar Ibn Mutab: AbuHassan a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah ﷺ. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing Chapter on Regarding The Sunnah For Divorcing Slaves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25027 | The aforesaid tradition No. 2182 has also been transmitted by Ali Ibn AlMubarak through a different chain of narrators to the same effect. This version adds: Ibn Abbas said: There remained one more pronouncement of divorce for you. The Messenger of Allah ﷺ took the same decision.Abu Dawud said: I heard Ahmad Bin Hanbal say: Abd AlRazzaq said that Ibn AlMubarak said to Mamar: Who is this Abu AlHasan ? He bore a big rock.Abu Dawud said: AlZuhri has narrated traditions on the authority of this Abu AlHasan. AlZuhri said: He was lawyer; and AlZuhri narrated many traditions from Abu AlHasan.Abu Dawud said: Abu AlHasan is well known narrator. This tradition is not practiced. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing Chapter on Regarding The Sunnah For Divorcing Slaves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25028 | Narrated Aisha; Ummul Muminin: The Prophet ﷺ said: The divorce of a slave-woman consists in saying it twice and her waiting period is two menstrual courses qur Abu Aasi m said: A similar tradition has been narrated to me by Muzahir and AlQasim on the authority of Aisha from the Prophet ﷺ ; except that he said: And her waiting period iddah is two courses.Abu Dawud said: This tradition is obscure. | The Chapter on Hour And Day Of Revelation in HodHood Indexing Chapter on Regarding The Sunnah For Divorcing Slaves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25029 | Amr Bin Shuaib on his father authority said that his grandfather Abdullah Ibn Amr Ibn AlAs : The Prophet ﷺ said: There is no divorce except in what you possess; there is no possession; there is no sale transaction till you possess. The narrator Ibn AlSabbah added: There is no fulfilling a vow till you possess. | The Chapter on Live Stock Possession in HodHood Indexing Chapter on Regarding A Divorce Before The Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25030 | The above tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators to the same effect. This version adds If anyone swears an oath to do an act of disobedience to GOD; his oath is not valid; and if anyone swears an oath to sever relationship; his oath is not valid i.e.; he must not fulfill it | The Chapter on Writing Oaths And Pledges in HodHood Indexing Chapter on Regarding A Divorce Before The Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25031 | The above tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds The Prophet ﷺ said There is no vow except in an act which seeks the pleasure of Allah; the Exalted. | The Chapter on Supplication And Torment Asking For Forgiveness in HodHood Indexing Chapter on Regarding A Divorce Before The Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25032 | Muhammad Ibn Ubayd Ibn Abu Salih who lived in Ayliya said: I went out with Adi Ibn Adi AlKindi till we came to Mecca. He sent me to Safiyah daughter of Shaybah who remembered a tradition that she had heard from Aisha. She said: I heard Aisha say: I heard the Messenger of Allah ﷺ say: There is no divorce or emancipation in case of constraint or duress ghalaq.Abu Dawud said: I think ghalaq means anger. | The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing Chapter on Regarding Divorcing By Mistake in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25033 | Narrated Abu Huraira: The Prophet ﷺ said: There are three things which; whether undertaken seriously or in jest; are treated as serious: Marriage; divorce and taking back a wife after a divorce which is not final | The Chapter on Contracts And Disputes Management in HodHood Indexing Chapter on Regarding A Divorce That Was Said In Jest in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25034 | Narrated Abdullah Ibn Abbas: Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed by a Quranic verse. Divorce is only permissible twice. | The Chapter on Wives And Relationship Mothers in HodHood Indexing Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25035 | Narrated Abdullah Ibn Abbas: Abd Yazid; the father of Rukanah and his brothers; divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife; the mother of Rukanah and his brothers; back in marriage. He said: I have divorced her by three pronouncements; Messenger of Allah. He said: I know: take her back. He then recited the verse: O Prophet; when you divorce women; divorce them at their appointed periods.Abu Dawud said: The tradition narrated by Nafi Bin Ujair and Abdullah Bin Yazid Bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely i.e. irrevocable divorce. The Prophet ﷺ restored her to him. This version is sounder than other versions ; for they i.e. these narrators are the children of his man; and the members of the family are more aware of his case. Rukanah divorced his wife absolutely i.e. three divorces in one pronouncement and the Prophet ﷺ made it a single divorce. | The Chapter on Grooming The Child in HodHood Indexing Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25036 | Mujahid said I was with Ibn Abbas. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said A man goes and commits a foolish act and then says O; Ibn Abbas! Alaah has said And for those who fear Allaah; He ever prepares a way out. Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said O Prophet! When you divorce women divorce them in the beginning of their waiting period.Abu Dawud said This tradition has been transmitted by Humaid AlAraj and by others from Mujahid on the authority of Ibn Abbas. Shubjh narrated it from Amr Bin Murrah from Said Bin Jubair on the authority of Ibn Abbas. Ayoub and Ibn Jubair both narrated it from Ikrimah Bin Khalid from Said Bin Jubair on the authority of Ibn Abbas. Ibn Juraij narrated it from Abd AlHamid Bin Rafi from Ata from Ibn Abbas. AlAmash narrated it from Malik Bin AlHarith on the authority of Ibn Abbas. They all said about the divorce by three pronouncements. He allowed it and said Your wife has been separated from you similar to the tradition narrated by Ismail from Ayoub from Abd Allaah Bin Kathir.Abu Dawud said Hammad Bin Zaid narrated it from Ayoub from Ikrimah on the authority of Ibn Abbas. This version adds If he said You are divorced three times saying in one pronouncement; it constitutes a single divorce. Ismail Bin Ibrahim narrated it from Ayoub from Ikrimah. This is his Ikrimahs statement. He did not mention the name of Ibn Abbas. He narrated it as a statement of Ikrimah. | The Chapter on Wives And Relationship And Menstruation in HodHood Indexing Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25037 | Abu Dawud said The opinion of Ibn Abbas has been mentioned in the following tradition. Ahmad Bin Salih and Muhammad Bin Yahya narrated this is the version of Ahmad bin Salih from Abd Ar Razzaq from Mamar from AlZuhri from Abu Salamah din Abdulrahman Bin Awuf and Muhammad Bin Abdulrahman Bin Thawban from Muhammad Bin Iyas that Ibn Abbas; Abu Huraira and Abd Alah Bin Amr Bin AlAs were asked about a virgin who is divorced three times by her husband. They all said She is not lawful for him until she marries a man other than her former husband.Abu Dawud said Malik narrated from Yahya Bin Said from Bukair Bin AlAshajj from Muawiyah Bin Abi Ayash who was present on this occasion when Muhammad Bin Iyas Bin AlBukair came to Ibn AlZubair and Aasi m in Umar. He asked them about this matter. They replied Go to Ibn Abbas and Abu Huraira; I have left them with Aisha may Allaah be pleased with her. He then narrated the rest of the tradition.Abu Dawud said The statement of Ibn Abbas goes The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not; the previous husband is not lawful for her until she marries a man other than her husband. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said Ibn Abbas withdrew his opinion. | The Chapter on Marriage And Entitlements in HodHood Indexing Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25038 | Tawus said A man called Abu AlSahba used to ask Ibn Abbas questions frequently. He asked Do you know that when a man divorced his wife by three pronouncement before sexual intercourse with her; they the people made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar? Ibn Abbas said Yes; when a man divorced his wife by three pronouncement before sexual intercourse they made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar. When he saw that the people frequently divorced by three pronouncements he said Make them operative on them i.e.; on women. | The Chapter on Fornication And Adultery And Family in HodHood Indexing Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25039 | Tawus said: Abu AlSahba said to Ibn Abbas: Do you know that a divorce by three pronouncements was made a single one during the time of the Prophet ﷺ ; and of Abu Bakr and in the early days of the caliphate of Umar? He replied: Yes. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25040 | Umar Bin AlKhattab reported the Apostle of Allaah ﷺ as saying Actions are to be judged only by intentions and a man will have only what he intended. When ones emigration is to Allaah and His Apostle; his emigration is to Allaah and His Apostle but his emigration is to a worldly end at which he aims or to a woman whom he marries ; his emigration is to that for which he emigrated. | The Chapter on Assignments As A Commander in HodHood Indexing Chapter on Regarding Statements That Equate To Divorce And Intentions in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25041 | Abdullah Bin Kaab reported I heard Kaab Bin Malik. He then narrated his story about the battle of Tabuk. Narrating the story he added When forty out of fifty days passed; the messenger of the Apostle of Allaah ﷺ came and said The Apostle of Allaah ﷺ has commanded you to keep away from your wife. He said So; I Kaab Bin Malik said Should I divorce her or what should I do? He said No; but only keep away from her and do not go near her. So; I said to my wife Go to your people and live with them until Allaah; the exalted makes a decision in this matter. | The Chapter on Parents And Greetings in HodHood Indexing Chapter on Regarding Statements That Equate To Divorce And Intentions in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25043 | Hammad Ibn Zayd said: I asked Ayoub : Do you know anyone who narrates the tradition narrated by AlHasan about uttering the words addressing wife. Your matter is in your hand? He replied: No; except something similar transmitted by Qatadah from Kathir; the client of Samurah; from Abu Salamah on the authority of Abu Huraira from the Prophet ﷺ. Ayoub said: Kathir then came to us; so I asked him about this matter. He replied: I never narrated it. I mentioned it to Qatadah who said: Yes he narrated it but he forgot. | The Chapter on Forgetfulness In Prayers And Reminders in HodHood Indexing Chapter on Regarding The Phrase Your Matter Is In Your Hands in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25045 | Nafi bun Ujair Bin Abd Yazid Bin Ruknah reported Ruknah Bin Abd Yazid divorced his wife Suhaimah absolutely. The Prophet ﷺ was informed about this matter. He said to him the Prophet I swear by Allaah that I meant it to be only a single utterance of divorce. The Apostle of Allaah ﷺ said I swear by Allaah that I meant it to be only a single divorce. The Apostle of Allaah ﷺ restored her to him; Then he divorced her the second time in the time of Umar and the third time of Uthman.Abu Dawud said This tradition contains the words of Ibrahim in its beginning and the words of Ibn AlSarh in the end. | The Chapter on Facts And Alquran in HodHood Indexing Chapter on Regarding An Irrevocable AlBattah Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25047 | Ali Bin Yazid Bin Rukanah reported on the authority of his father from his grandfather that he Rukanah divorced his wife absolutely; so he came to the Messenger of Allah ﷺ. He asked him : What did you intend? He said: A single utterance of divorce. He said: Do you swear by Allah? He replied: I swear by Allah. He said: It stands as you intended.Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements; for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi from Ikrimah on the authority of Ibn Abbas. | The Chapter on Wives And Relationship Mothers in HodHood Indexing Chapter on Regarding An Irrevocable AlBattah Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25048 | Abu Huraira reported the Prophet ﷺ as saying Allah has ignored for my community what comes to their mind; so long as they do not act or pronounce words to that effect. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing Chapter on Regarding Whisperings Of Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25049 | Narrated Tamimah AlHujayni: A man said to his wife: O my younger sister! The Messenger of Allah ﷺ said: Is she your sister? He the Prophet disliked it and prohibited saying so. | The Chapter on Sisters And Daughters in HodHood Indexing Chapter on Regarding A Man Calling His Wife My Sister in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25050 | Abu Tamimah reported from a man of his tribe The Prophet ﷺ heard a man say his wife O my younger sister! So he prohibited him addressing his wife in this manner Abu Dawud said This tradition has also been transmitted by Abd AlAziz Bin AlMukhtar from Khalid from Abu Uthman from Abu Thamimah from the Prophet ﷺ. This has also been narrated by Shubah from Khalid from a man on the authority of Abu Thamimah from the Prophet ﷺ. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing Chapter on Regarding A Man Calling His Wife My Sister in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25051 | Abu Huraira reported the Prophet ﷺ as saying Abraham ﷺ never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words in the Quran I am indeed sick and Nay; this was done by - this is their biggest one. Once he was passing through the land of a tyrant king. He stayed there in a place. People went to the tyrant and informed him saying A man has come down here; he has a most beautiful woman with him. So he sent for him Abraham and asked about her. He said she is my sister. When he returned to her; he said he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah i.e.; sister in faith. So do not belie me before him. The narrator then narrated the rest of the tradition.Abu Dawud said A similar tradition has also been narrated by Shuaib Bin Abi Hamza from Abi AlZinad from AlAraj on the authority of Abu Huraira from the Prophet ﷺ. | The Chapter on Facts And Praise To Allah in HodHood Indexing Chapter on Regarding A Man Calling His Wife My Sister in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25052 | Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq. | The Chapter on Food And Charity in HodHood Indexing Chapter on Regarding AlZihar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25053 | The Chapter on Marriage And Pronunciation in HodHood Indexing Chapter on Regarding AlZihar in Sunan Abu Dawoud | ||
| SunanAbuDawoud-017-001-25054 | A similar tradition has been transmitted by Ibn Ishaq with a different chain of narrators. But in this version he said Araq is a date-basket holding thirty sas.Abu Dawud said This version is sounder than that of Yahya Bin Adam. | The Chapter on Food And Dates Exchange in HodHood Indexing Chapter on Regarding AlZihar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25055 | Another version transmitted by Abu Salamah Bin Abdulrahman has Araq is a date-basket holding fifteen sas. | The Chapter on Games And Hunting And Shooting in HodHood Indexing Chapter on Regarding AlZihar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25056 | The tradition mentioned above has been transmitted by Sulaiman Bin Yasar. This version has Then some dates were brought to the Apostle of Allaah ﷺ and he gave it him. They measured about fifteen sas. He said Give them in alms. He said Is there anyone needier than I and my family. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said Eat them; you and your family. | The Chapter on Returning Of Gifts in HodHood Indexing Chapter on Regarding AlZihar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25057 | Abu Dawud said I recited to Muhammad Bin WaZirr AlMisri and said to him Bishr Bin Bakr narrated it to you and AlAuzai narrated it to us. And he said Ata narrated it to us on the authority of Aus brother of Ubadah Bin AlSamit. The Prophet ﷺ gave him fifteen sas of wheat to feed sixty poor people.Abu Dawud said Ata did not meet Aws bin AlSamit who was one of the people of Badr and died in the early days of Islam. This version is therefore; mursal i.e.; a successor narrated it directly from the Prophet ﷺ ; the link of the Companions is missing. This has been narrated by AlAuzai from Ata from Aus. | The Chapter on Family And Honor in HodHood Indexing Chapter on Regarding AlZihar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25058 | Narrated Hisham Bin Urwah: Khawlah was the wife of Aws Ibn AlSamit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified; he made his wife like his mother back. So Allah; the Exalted; sent down Quranic verses relating to expiation for zihar. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing Chapter on Regarding AlZihar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25061 | Ikrimah said A man made his wife like the back of his mother. When he saw the illumination of her shin in the moonlight; he had intercourse with her. He came to the Prophet ﷺ. He ordered him to atone for it. | The Chapter on Makkah And Pagans in HodHood Indexing Chapter on Regarding AlZihar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25065 | Narrated Thawban: The Prophet ﷺ said: If any woman asks her husband for divorce without some strong reason; the odour of Paradise will be forbidden to her. | The Chapter on Wishes And Charity in HodHood Indexing Chapter on Regarding Khul in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25066 | Amrah; daughter of Abdulrahman Ibn Saad Ibn Zurarah; reported on the authority of Habibah; daughter of Sahl AlAnsariyah: She Habibah was the wife of Thabit Ibn Qays Ibn Shimmas. The Messenger of Allah ﷺ came out one morning and found Habibah by his door. The Messenger of Allah ﷺ said: Who is this? She replied: I am Habibah; daughter of Sahl. He asked: What is your case? She replied: I and Thabit Ibn Qays; referring to her husband; cannot live together. When Thabit Ibn Qays came; the Messenger of Allah ﷺ said to him: This is Habibah; daughter of Sahl; and she has mentioned about you what Allah wished to mention. Habibah said: Messenger of Allah; all that he gave me is with me. The Messenger of Allah ﷺ said to Thabit Ibn Qays: Take it from her. So he took it from her; and she lived among her people relatives. | The Chapter on Marriage And Girls in HodHood Indexing Chapter on Regarding Khul in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25067 | Narrated Aisha; Ummul Muminin: Habibah daughter of Sahl was the wife of Thabit Ibn Qays Shimmas He beat her and broke some of her part. So she came to the Prophet ﷺ after morning; and complained to him against her husband. The Prophet ﷺ called on Thabit Ibn Qays and said to him : Take a part of her property and separate yourself from her. He asked: Is that right; Messenger of Allah? He said: Yes. He said: I have given her two gardens of mine as a dower; and they are already in her possession. The Prophet ﷺ said: Take them and separate yourself from her. | The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing Chapter on Regarding Khul in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25068 | Narrated Abdullah Ibn Abbas: The wife of Thabit Ibn Qays separated herself from him for a compensation. The Prophet ﷺ made her waiting period a menstrual course.Abu Dawud said: This tradition has been transmitted by Abd AlRazzaq from Mamar from Amr Bin Muslim from Ikrimah from the Prophet ﷺ in a mursal form i.e. missing the link of the Companion. | The Chapter on Good Manners And Rememberance in HodHood Indexing Chapter on Regarding Khul in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25069 | Ibn Umar said The waiting period of a woman who separates herself from her husband for compensation is a menstrual period. | The Chapter on Day Of Resurraction in HodHood Indexing Chapter on Regarding Khul in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25070 | Ibn Abbas said Mughith was a slave. He said Apostle of Allaah ﷺ make intercession for me to her Barirah. The Apostle of Allaah ﷺ said O Barirah fear Allaah. He is your husband and father of your child. She said Apostle of Allaah ﷺ do you command me for that? He said No; I am only interceding. Then tears were falling down on his her husbands cheeks. The Apostle of Allaah ﷺ said to Abbas Are you not surprised with the love of Mughith for Barirah and her hatred for him. | The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing Chapter on Regarding A Slave Woman Who Was Married To Slave A Or Free Man And Then Freed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25071 | Ibn Abbas said The husband of Barirah was a black slave called Mughith. The Prophet ﷺ gave her choice and commanded her to observe the waiting period. | The Chapter on The Choice Of Gifts in HodHood Indexing Chapter on Regarding A Slave Woman Who Was Married To Slave A Or Free Man And Then Freed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25072 | While relating the tradition about Barirah Aisha said her husband was a slave; so the Prophet ﷺ gave her choice. She chose herself. Had he been a free man; he would not given her choice. | The Chapter on The Choice Of Gifts in HodHood Indexing Chapter on Regarding A Slave Woman Who Was Married To Slave A Or Free Man And Then Freed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25073 | Aisha said The Prophet ﷺ gave her choice. Her husband was a slave. | The Chapter on Gifts And Mothers in HodHood Indexing Chapter on Regarding A Slave Woman Who Was Married To Slave A Or Free Man And Then Freed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25074 | Aisha said Barirahs husband was a free man when she was emancipated. She was given choice. She said I do not like to remain with him. I have such and such grievances | The Chapter on Slaves And Charity in HodHood Indexing Chapter on Who So Said That He Was A Free Man in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25075 | Narrated Aisha; Ummul Muminin: Barirah was emancipated; and she was the wife of Mughith; a slave of Aal Abu Ahmad. The Messenger of Allah ﷺ gave her choice; and said to her: If he has intercourse with you; then there is no choice for you. | The Chapter on The Choice Of Gifts in HodHood Indexing Chapter on When Will She Have Such An Option in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25076 | AlQasim said: Aisha intended to set free two slaves of her who were spouses. She; therefore; asked the Prophet ﷺ about this matter. He commanded to begin with the man before the woman. The narrator Nasr said: Abu Ali AlHanafi reported it to me on the authority of Ubaydullah. | The Chapter on Slave As A Property in HodHood Indexing Chapter on If Two Slaves Are Set Free Together Does The Wife Have The Option in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25077 | Narrated Abdullah Ibn Abbas: A man came after embracing Islam during the time of the Messenger of Allah ﷺ. Afterwards his wife came after embracing Islam. He said: Messenger of Allah; she embraced Islam along with me; so restore her to me. | The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing Chapter on If One Of The Two Who Are Married Accepts Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25078 | Narrated Abdullah Ibn Abbas: A woman embraced Islam during the time of the Messenger of Allah ﷺ ; she then married. Her former husband then came to the Prophet ﷺ and said: Messenger of Allah; I have already embraced Islam; and she had the knowledge about my Islam. The Messenger of Allah ﷺ took her away from her latter husband and restored her to her former husband. | The Chapter on Pre-Islam And Charity in HodHood Indexing Chapter on If One Of The Two Who Are Married Accepts Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25079 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ restored his daughter Zaynab to AbulAs on the basis of the previous marriage; and he did not do anything afresh.Muhammad Bin Amr said in his version: After six years. AlHasan Bin Ali said: After two years. | The Chapter on Almaghazi And Ransoms in HodHood Indexing Chapter on Up Till When Will She Be Returned To Her Husband If He Accepts Islam After Her in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25080 | Narrated AlHarith Ibn Qays AlAsadi: I embraced Islam while I had eight wives. So I mentioned it to the Prophet ﷺ. The Prophet said said: Select four of them.Abu Dawud said: This tradition has also been narrated to us by Ahmad Bin Ibrahim from Hushaim. He said: Qais Bin AlHarith instead of AlHarith Bin Qais. Ahmad Bin Ibrahim said: This is correct; i.e. Qais Bin AlHarith. | The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing Chapter on Regarding A Man Who Was Married To More Than Four Women Or To Two Sisters And Then He Accepts Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25082 | AlDahhak Bin Firuz reported on the authority of his father: I said: Messenger of Allah; I have embraced Islam and two sisters are my wives. He said: Divorce any one of them you wish. | The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing Chapter on Regarding A Man Who Was Married To More Than Four Women Or To Two Sisters And Then He Accepts Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25083 | Abd AlHamid Ibn Jafar reported from his father on the authority of his grandfather Rafi Ibn Sinan that he Rafi Ibn Sinan embraced Islam and his wife refused to embrace Islam. She came to the Prophet ﷺ and said: My daughter; she is weaned or about to wean. Rafi said: My daughter. The Prophet ﷺ said to him: Be seated on a side. And he said to her: Be seated on a side. He then seated the girl between them; and said to them: Call her. The girl inclined to her mother. The Prophet ﷺ said: O Allah! guide her. The daughter then inclined to her father; and he took her. | The Chapter on Pre-Islam And Jews in HodHood Indexing Chapter on If One Of The Parents Accepts Islam Who Is The Child Given To in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25084 | Sahl Bin Saad AlSaidi said that Uwaimir Bin Ashqar AlAjilani came to Aasi m Bin Adl and said to him Aasi m tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? Ask the Apostle of Allaah ﷺ Aasi m; for me about it. Aasi m then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What Aasi m heard from the Apostle of Allaah ﷺ fell heavy on him. When Aasi m returned to his family Uwaimr came to him and asked Aasi m What did the Apostle of Allaah ﷺ say to you? Aasi m replied You did not do good to me. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon Uwaimir said I swear by Allaah; I shall not leave until I ask him about it. So; Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people. He said Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? The Apostle of Allaah ﷺ said A revelation has been sent down about you and your wife so go away and bring her. Sahl said So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished; Umamir said I shall have lied against her; Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺ commanded him to do so Ibn Shihab said Then this became the method of invoking curses. | The Chapter on Killing And Fire in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25085 | Abbas Bin Sahl reported on the authority of his father The Prophet ﷺ said to Aasi m Bin Adl. Keep the woman with you till she begets the child. | The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25086 | Sahl Bin Sad AlSaidi said I attended the invoking of the curses with the Messenger of Allah ﷺ when I was fifteen. He then narrated the rest of the tradition. In this version he said She then came out pregnant and the child was ascribed to its mother. | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25087 | Sahl Bin Saad reported the Apostle of Allaah ﷺ as saying - in the tradition of spouses who invoked curses to each other Look if she bears a child which has very black eyes; large buttocks; I cannot but imagine that he i.e.; Uwaimir has spoken the truth. But; if she bears a reddish child like the lizard with red spots waharah ; I cannot imagine that Uwaimir has lied against her. She gave birth to a child like that described the Prophet ﷺ in a detestable manner. | The Chapter on The Choice Of Gifts in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25088 | The tradition mentioned above has also been transmitted by Sahl Bin Sad AlSaidi through a different chain of narrators. This version adds the child was attributed to its mother. | The Chapter on Gifts And Mothers in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25089 | The tradition mentioned above has also been transmitted by Sahl Bin Sad AlSaidi through a different chain of narrators. This version has He divorced her three times before the Messenger of Allah ﷺ. The Messenger of Allah ﷺ implemented it and what is done before the Prophet ﷺ is sunnah model behavior of the Prophet.Sahl said I attended this before the Messenger of Allah ﷺ. Afterwards the sunnah about those who invoked curses on each other was established that they the spouses were separated from each other and they would never be united. | The Chapter on Revelation Hardship in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25090 | Sahl Bin Saad said The version of Mousaddad has I witnessed the invoking of curses by the two spouses during the life time of the Apostle of Allaah ﷺ when I was fifteen years old. When they finished invoking curses; the Apostle of Allaah ﷺ separated them from each other. Here ends the version of Mousaddad. Others said He was present when the Prophet ﷺ separated the spouses who invoked curses on each other. The man Sahl said I shall have lied against her; Apostle of Allaah ﷺ if I keep her.Abu Dawud said Some narrators did not mention the word alaiha against her.Abu Dawud said No one supported Ibn Uyainah that he separated the spouses who invoked curses. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25091 | The tradition mentioned above has also been transmitted by Sahl Bin Sad through a different chain of narrators. This version has She was pregnant; he denied pregnancy from him. So her son was attributed to her. In the law of succession the practice sunnah was established that the son gets a share in the inheritance of his mother and the mother gets the share in the inheritance of her son according to the shares prescribed by Allaah the Exalted. | The Chapter on Sisters And Daughters in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25092 | Abdullah bin Masud said We were in the Masjid on the night of a Friday; suddenly a man from the Ansar entered the Masjid. And said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah; I shall ask the Apostle of Allaah ﷺ about it. On the next day he came to the Apostle of Allaah ﷺ and said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. He said O Allaah; disclose. He kept on praying until the verses regarding invoking curses lian came down As for those who accuse their wives but have no witnesses except themselves. So; the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said Do not do that. Bust she refused and did so i.e.; invoked curses. When they returned he said Perhaps she will give birth to a black child with curly hair. | The Chapter on Wives And Relationship Lian in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25093 | Ibn Abbas said Hilal Bin Umayah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik Bin Sahma. The Prophet ﷺ said Produce evidence or you must receive punishment on your back. He said Apostle of Allaah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence? But the Prophet ﷺ merely said You must produce evidence or you must receive punishment on your back. Hilal then said By Him Who sent you with the Truth; I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed And those who make charges against their spouses but have no witnesses except themselves reciting till he reached one of those who speak the truth. The Prophet ﷺ then returned and sent for them and they came to him. Hilal Bin Umayah stood up and testified and the Prophet ﷺ was saying Allaah knows that one of you is lying. Will one of you repent? Then the woman got up and testified; but when she was about to do it a fifth time saying that Allaahs anger be upon her if he was one of those who spoke the truth; they said to her this is the deciding one. Ibn Abbas said She then hesitated and drew back so that we thought the she would withdraw what she said Look and see whether she gives birth to a child with eyes looking as if they have antimony in them; wide buttocks and fat legs; if she did. Sharik Bin Sahma will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said If it were not for what has already been stated in Allaahs book I would have dealt severely with her.Abu Dawud said This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25094 | Narrated Abdullah Ibn Abbas: When the Prophet ﷺ ordered a man and his wife to invoke curses on each other; he ordered a man to put his hand on his mouth when he came to the fifth utterance; saying that it would be the deciding one. | The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25095 | Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25096 | Ibn Umar said The Apostle of Allaah ﷺ said to the spouses who invoked curses on each other. Your reckoning is in Allaahs hands for one of you is liar there is no way for you to remarry her. He then asked Apostle of Allaah ﷺ what about my property? He replied There is no property for you. If you have spoken the truth; it is the price for your having had the right to intercourse with her and if you have lied against her it is still more remote for you. | The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25097 | Sad Bin Jubair said I asked Ibn Umar A man accused his wife of adultery? He said The Apostle of Allaah ﷺ separated the brother and the sister of Banu AlAjilan i.e.; husband and wife. He said Allaah knows that one of you is a liar; will one of you repent? He repeated these words three times; but they refused. So he separated them from each other. | The Chapter on Wives And Relationship Lian in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25098 | Ibn Umar said A man invoked curses on his wife charging her of adultery during the time of Apostle of Allaah ﷺ and disowned the child. The Apostle of Allaah ﷺ therefore separated them and attributed the child to the woman.Abu Dawud said The words narrated by Malik alone are and he attributed the child to the woman.Abu Dawud said: The words narrated by Malik alone are: and he attributed the child to the woman.Yunus narrated from AlZuhri on the authority of Sahl Bin Sad in the tradition regarding lian invoking curses. He disowned her conception hence her child was attributed to her. | The Chapter on Gifts And Child Birth in HodHood Indexing Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25099 | Abu Huraira said A man from Banu Fazarah came to the Prophet ﷺ and said My wife has given birth to a black son. He said Have you any camels? He said They are red. He asked Is there a dusky one among them? He replied Some of them are dusky. He asked How do you think they have come about? He replied This may be a strain to which they reverted. He said And this is perhaps a strain to which the child has reverted. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing Chapter on Doubting The Child Paternity in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25100 | The tradition mentioned above has also been narrated by AlZuhri through a different chain of narrators to the same effect. This version adds At that time he was hinting at disowning the child. | The Chapter on Enemies And Groups And Household in HodHood Indexing Chapter on Doubting The Child Paternity in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25101 | Narrated Abu Huraira: A bedouin came to the Prophet ﷺ ; and said: My wife has given birth to a black son; and I disown him. He then narrated the rest of the tradition to the same effect. | The Chapter on Charity To Brothers And Mother in HodHood Indexing Chapter on Doubting The Child Paternity in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25102 | Narrated Abu Huraira: Abu Huraira heard the Messenger of Allah ﷺ say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah i.e. expects no mercy from Allah ; and Allah will not bring her into His Paradise. Allah; the Exalted; will veil Himself from any man who disowns his child when he looks at him; and disgrace him in the presence of all creatures; first and last. | The Chapter on Supplications And Dreams in HodHood Indexing Chapter on Severe Reprimand Regarding Negating One Child in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25103 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times; the child will be attributed to the master of the slave-woman. He who claims his child without a valid marriage or ownership will neither inherit nor be inherited. | The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25104 | Amr Bin Shuaib on his father authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father; to whom he was attributed when the heirs said he was one of them; that if he was the child of a slave-woman whom the father owned when he had intercourse with her; he was included among those who sought his inclusion; but received none of the inheritance which was previously divided; he; however; received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him; he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse; he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity; since he was a child of fornication whether his mother was free or a slave. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25105 | The tradition mentioned above has also been transmitted by Muhammad Bin Rashid through a different chain of narrators to the same effect. This version adds he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account. | The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25106 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ entered upon me. The version of Mousaddad and Ibn AlSarh has: one day looking pleased. The version of Uthman has: The lines of his forehead were realised. He said: O Aisha; are you not surprised to hear that Mujazziz AlMudlaji saw that Zayd and Usamah had a rug over them concerning their heads and letting their feet appear. He said: These feet are related.Abu Dawud: Usamah was black and Zaid was white. | The Chapter on Personal Hygiene Hands And Face in HodHood Indexing Chapter on Regarding AlQafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25107 | The tradition mentioned above has also been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds She said he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said Ibn Uyainah did not remember the words the lines of his face.Abu Dawud said The words the lines of his face have been narrated by Ibn Uyainah himself. He did not hear AlZuhri say these words. He heard some person other than AlZuhri say these words. The words the lines of his face occur in the tradition narrated by AlLaith and others.Abu Dawud said I heard Ahmad Bin Salih say Usamah was very black like tar and Zaid was white like cotton. | The Chapter on Body Parts And Tashahhud in HodHood Indexing Chapter on Regarding AlQafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25108 | Narrated Zayd Ibn Arqam: I was sitting with the Prophet ﷺ. A man came from the Yemen; and said: Three men from the people of the Yemen came to Ali; quarrelling about a child; asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man the third person with pleasure. But they refused and cried loudly. Again he said to two of them: Give the child to the man the third person willingly. But they refused and cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot; will acquire the child; and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them; and gave the child to the one who received the lot. The Messenger of Allah ﷺ laughed so much that his canine or molar teeth appeared. | The Chapter on Fornication And Adultery And Family in HodHood Indexing Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25109 | Narrated Zayd Ibn Arqam: Three persons were brought to Ali Allah be pleased with him when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this man ? They replied: No. He then put this question to all of them. Whenever he asked two of them; they replied in the negative. He; therefore; cast a lot among them; and attributed the child to the one who received the lot. He imposed two-third of the blood-money i.e. the price of the mother on him. This was then mentioned to the Prophet ﷺ and he laughed so much that his molar teeth appeared. | The Chapter on Fornication And Adultery And Family in HodHood Indexing Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25110 | Khalil or Ibn Khalil said A woman was brought to Ali Bin Abi Talib may Allaah be pleased with him. She bore a child from intercourse of three persons. The narrator transmitted the rest of the tradition similar to the previous one. But in this version he did not mention Yemen and the Prophet ﷺ and his words give the child willingly. | The Chapter on Forgiveness And The Angles in HodHood Indexing Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25111 | Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today. | The Chapter on Fornication And Adultery And Family in HodHood Indexing Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25112 | Aisha said Sad Bin Abi Waqqas and Abd Bin Zamah disputed amongst themselves about the relationship of the son of the slave girl of Zamah and brought the case to the Apostle of Allaah ﷺ. Sad said My brother Utbah enjoined me that when I came to Makkah I should see the son of the slave girl of Zamah and take his possession for that is his son. Abd Bin Zamah said He is my brother; the son of my fathers slave girl having been born on my fathers bed. The Apostle of Allaah ﷺ saw his clear resemblance to Utbah. So he said The child is attributed to the one on whose bed it is born and the fornicator is deprived of any right lit. the fornicator will have the stone. Veil yourself from him; Saudah. Mousaddad added in his version he is your brother Abd. | The Chapter on Sons And Children in HodHood Indexing Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25113 | Amr Bin Shuaib on his father authority said that his grandfather reported: A man got up and said: Messenger of Allah; so-and-so is my son; I had illicit intercourse with his mother in the pre-Islamic period. The Messenger of Allah ﷺ said: There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born; and the fornicator is deprived of any right. | The Chapter on Family And Forgiveness in HodHood Indexing Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25114 | Rabah said: My people married me to a Roman slave-girl of theirs. I had intercourse with her; and she gave birth to a black male child like me. I named it Abdullah. I again had intercourse with her; and she gave birth to a black male child like me. I named it Ubaydullah. Then a Roman slave of my people; called Yuhannah; incited her; and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon red. I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman for a decision. I think Mahdi said these words. He inquired from both of them; and they acknowledged the facts. He then said to them: Do you agree that I take the decision about you; which the Messenger of Allah ﷺ had taken? The Messenger of Allah ﷺ decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him; for they were slaves. | The Chapter on Gifts And Child Birth in HodHood Indexing Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25115 | Amr Bin Shuaib on his father authority said that his grandfather Abdullah Ibn Amr Ibn AlAs reported: A woman said: Messenger of Allah; my womb is a vessel to this son of mine; my breasts; a water-skin for him; and my lap a guard for him; yet his father has divorced me; and wants to take him away from me. The Messenger of Allah ﷺ said: You have more right to him as long as you do not marry. | The Chapter on Milk in HodHood Indexing Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25116 | Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him. | The Chapter on Husbands in HodHood Indexing Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25117 | Narrated Ali Ibn Abu Talib: Zayd Ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Jafar said: I shall take her; I have more right to her; she is my uncle daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle daughter. The daughter of the Messenger of Allah ﷺ is my wife; and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her; and brought her with me. The Prophet ﷺ came out. The narrator mentioned the rest of the tradition. He i.e. the Prophet said: As for the girl; I decided in favour of Jafar. She will live with her maternal aunt. The maternal aunt is like mother. | The Chapter on Inheritance And Daughters in HodHood Indexing Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25118 | This tradition has been narrated by Abdulrahman Bin Abi Laila through a different chain of narrators. This version has He decided that she would be given to Jafar and said Her maternal aunt is with him i.e.; his wife. | The Chapter on Good Manners And Being Hasten in HodHood Indexing Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25119 | Narrated Ali Ibn Abu Talib: When we came out from Mecca; Hamzah daughter pursued us crying: My uncle. Ali lifted her and took her by the hand. Addressing Fatimah he said: Take your uncle daughter. She then lifted her. The narrator then transmitted the rest of the tradition. Jafar said: She is my uncle daughter. Her maternal aunt is my wife. The Prophet ﷺ decided in favour of her maternal aunt; and said: The maternal aunt is like mother. | The Chapter on Inheritance And Daughters in HodHood Indexing Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25120 | Amr Ibn Muhajir reported on the authority of his father: Asma; daughter of Yazid Ibn AlSakan AlAnsariyah; was divorced in the time of the Messenger of Allah ﷺ. No waiting period was prescribed for a divorced woman at that time. When Asma was divorced; Allah; the Exalted; sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down. | The Chapter on Hour Waiting in HodHood Indexing Chapter on Regarding The Waiting Period Of A Divorced Woman in Sunan Abu Dawoud |
