Category:The Chapter on Adhan And Iqama And Fasting in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. When the Adhan was finished Muawiya said O people when the Muadh dhin pronounced the Adhan I heard Allah Messenger ﷺ on this very pulpit saying what you have just heard me saying . SahihAlBukhari-017-001-468 Category:The Chapter on Adhan And Iqama And Fasting in HodHood Indexing
2. We asked him Did he combine any of his prayers when traveling He said that Safiyah bint Abi Ubaid was married to him and she wrote to him when he was at some farmland of his saying This is the last of my days in this world and the first day of the Hereafter . SunanAlNasai-017-001-11369 Category:The Chapter on Adhan And Iqama And Fasting in HodHood Indexing
3. Harmalah Bin Yahya Bin Abdullah Bin Harmalah Bin Imran AlTujibi narrated to me he said Ibn Wahb narrated to us he said Abu Shurayh narrated to me that he heard Sharahil Bin Yazid saying Muslim Bin Yasar informed me that he heard Aba Hurayrah saying the Messenger of Allah peace and blessings of Allah upon him said There will be in the end of time charlatan liars coming to you with narrations that you nor your fathers heard so beware of them lest they misguide you and cause you tribulations . SunanAlNasai-017-001-11843 Category:The Chapter on Adhan And Iqama And Fasting in HodHood Indexing
4. Abu Dawud said The narrator Abd AlRazzaq said You pronounce IQAMAH for announcing the prayer you must say twice the time for prayer has come the time for prayer has come . SunanAbuDawoud-017-001-27478 Category:The Chapter on Adhan And Iqama And Fasting in HodHood Indexing
5. The same version reads And he turned his face towards the qiblah and said Allah is most great Allah is most great I testify that there is no god but Allah I testify that there is no god but Allah I testify that Muhammad is the Messenger of Allah I testify that Muhammad is the Messenger of Allah come to prayer he pronounced it twice come to salvation he pronounced it twice Allah is Most Great Allah is most great . SunanAbuDawoud-017-001-27479 Category:The Chapter on Adhan And Iqama And Fasting in HodHood Indexing
6. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them feeding the indigent was prescribed for the old man and woman who were unable to fast . SunanAbuDawoud-017-001-27484 Category:The Chapter on Adhan And Iqama And Fasting in HodHood Indexing
7. It was narrated from Abu Huraira that the Messenger of Allah said There are people who fast and get nothing from their fast except hunger and there are those who pray and get nothing from their prayer but a sleepless night . SunanAbuDawoud-017-001-27484 Category:The Chapter on Adhan And Iqama And Fasting in HodHood Indexing
8. When he came out he would give the Adhan and when he came down from the pulpit he would give the Iqamah . SunanAbuDawoud-017-001-27484 Category:The Chapter on Adhan And Iqama And Fasting in HodHood Indexing
9. Yahya related to me from Malik from Sumay the mawla of Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that he heard Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham say My father and I were with Marwan Ibn AlHakam at the time when he was amir of Madina and someone mentioned to him that Abu Huraira used to say If someone begins the morning junub he has broken the fast for that day . SunanAbuDawoud-017-001-27516 Category:The Chapter on Adhan And Iqama And Fasting in HodHood Indexing
10. Then we went off until we came to Marwan Ibn AlHakam Abdulrahman told him what they had both said and Marwan said I swear to you Abu Muhammad you must use the mount which is at the door and go to Abu Huraira who is on his land at AlAqiq and tell him this . SunanAbuDawoud-017-001-28640 Category:The Chapter on Adhan And Iqama And Fasting in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Adhan And Iqama And Fasting in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. SunanAbuDawoud-017-001-27484
2. Abu Mahdhurah also narrated this tradition from the prophet ﷺ to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases prayer is better than sleep; prayer is better than sleep are to be pronounced in the first ADHAN i.e.; not in Iqamah of the morning prayer.Abu Dawud said; The version narrated by Mousaddad is more clear. It reads: He the prophet taught me IQAMAH to pronounce each phrase twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah: come to prayer; come to prayer: come to salvation; come to salvation: Allah is most great. Allah is great; there is no god but Allah.Abu Dawud said: The narrator Abd AlRazzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come; the time for prayer has come. The Prophet said to Abu Mahdhurah : did you listen to me ? Abu Mahdhurah would not have the hair of his forehead cut; nor would he separate them from him because the Prophet ﷺ wiped over them. SunanAbuDawoud-017-001-27478
3. Abu Mahdhurah reported ; The Messenger of Allah ﷺ taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah: come to prayer; come to prayer; come to salvation; Allah is most great; Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great; Allah is most great. Allah is most great; Allah is most great: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great; Allah is most great: there is no god but Allah. This is recorded in his collection i.e.; in the collection of the narrator Hammam Bin Yahya according to the tradition reported by Abu Mahdhurah i.e.; IQAMAH contains seventeen phrases SunanAbuDawoud-017-001-27479

Most Negative Sentiment Hadith in The Chapter on Adhan And Iqama And Fasting in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. It was narrated from Rifaah Bin Rafi that while the Messenger of Allah ﷺ was sitting in the row for prayer. The Hadith. [1][1]With this chain; AlTirmidhi recorded it No. 302 and AlNasai in AlKubra No. 1631. It is the narration about the man who prayed incorrectly; and in it; the Prophet instructed him: Then Tashhad; then say the Iqamah. And they say that the meaning of Tashhad here is call the Adhan. AlNasai recorded the Hadith with different chains 1054; 1137; 1314;1315. Whereas the wording narrated by AlTirmidhi; and the author in AlKubra; mentions what the author mentioned in the chapter; the other cited versions that AlNasai in this hook quoted do not. So it is as if he narrated the chain here for Hadith; indicating the same version that AlTirmidhi narrated; and he himself in AlKubra; but he did not want to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah; through a different route of transmission No. 861. And it is among the proofs used for the view that the Adhan and Iqamah are obligatory - since it has been ordered in the Hadith of the one who prayed incorrectly. SunanAlNasai-017-001-11369
2. Harmalah Bin Yahya Bin Abdullah Bin Harmalah Bin Imran AlTujibi narrated to me; he said Ibn Wahb narrated to us; he said Abu Shurayh narrated to me that he heard Sharahil Bin Yazid saying Muslim Bin Yasar informed me that he heard Aba Hurayrah saying; the Messenger of Allah; peace and blessings of Allah upon him; said: There will be in the end of time charlatan liars coming to you with narrations that you nor your fathers heard; so beware of them lest they misguide you and cause you tribulations. SahihMuslim-017-001-17107
3. It was narrated from Anas Bin Malik that: The Messenger of Allah ﷺ said: What is the matter with people who lift their gaze to the sky when praying? And he spoke sternly concerning that until he said: They must stop that or they will certainly lose their eyesight. SunanAlNasai-017-001-16919
4. Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. SunanAbuDawoud-017-001-27484
5. Narrated Qabisah Ibn Waqqas: The Messenger of Allah ﷺ said: After me you will be ruled by rulers who will delay the prayer and it will be to your credit but to their discredit. So pray with them so long as they pray facing the qiblah. SunanAbuDawoud-017-001-27411
6. Zaid Bin Thabit said: The Messenger of Allah ﷺ built a chamber in the Masjid. He used to come out at night and pray there. They the people also prayed along with him. They would come to prayer every night. If on any night the Messenger of Allah ﷺ did not come out; they would cough; raise their voices and throw pebbles and sand on his door. The Messenger of Allah ﷺ came out to time in anger and said: O People; you kept on doing this till I thought that it will be prescribed for you. Offer your prayers in your houses; for a man prayer is better in his house except obligatory prayer. SunanAbuDawoud-017-001-24776
7. Kathir Bin Qarawanda said: I asked Salim Bin Abdullah about how his father prayed when traveling. We asked him: Did he combine any of his prayers when traveling? He said that Safiyah bint Abi Ubaid was married to him; and she wrote to him; when he was at some farmland of his; saying: This is the last of my days in this world; and the first day of the Hereafter. [1] He rode quickly to go to her; and when the time for Zuhr came; the Muadhdhin said to him: The prayer; O Abu Abdulrahman But he paid no attention to him until it was between the time for the two prayers; then he stopped and said: Say the Iqamah and when I say the Taslim; say the Iqamah. Then he rode on again; and when the sun set the Muadhdhin said to him; The prayer! He said: Do as you did for Zuhr and Asr. When the stars had appeared; he stopped and said to the Muadhdhin: Say the Iqamah and when I say the Taslim; say the Iqamah. He prayed; then when he had finished he turned to us and said: The Messenger of Allah ﷺ said: If any one of you has an urgent need that he fears he may miss; let him pray like this.[1] Meaning that she was dying. SunanAlNasai-017-001-11843

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