SahihMuslim-017-001-19020

Hadith Attributes

Hadith Grade	Sahih Muslim
HodHood Indexing Book Name	The Book of Standing For Prayers in HodHood Indexing
HodHood Indexing Chapter Name	The Chapter on Standing For Prayers And Ablution in HodHood Indexing
Notables	Ubadah Bin Walid Bin Samit,Prophet,Abu Yasar,Messenger,Maafir,Messenger,Jabir Bin Abdullah,Messenger,Jabir,Batn Buwat,AlMajdi Bin Amr AlJuhani,Ansari,Messenger,Messenger,Jabir,Messenger,Jabir,Jabbar Bin Sakhr,Messenger,Aasi,Jabbar Bin Sakhr,Jabbar Bin Sakhr,Messenger,Messenger,Jabir,Jabir,Jabir,Jabir,Muhammad Bin Abbad,Ismail,Jabir,Jabir,Jabir,Messenger,Jabir,Ansari,Jabir,Messenger,Jabir,Bismillah,Bismillah,Messenger,Jabir,Jabir,Messenger,Jabir
Animals	Camel,Camels
Body Parts	Face,Hand,Back,Eyes,Fingers,Ears,Heart,Head,Body,Breast,Palm,Foot,Legs,Neck,Hands,Mouths,Noses,Skin,Mouth,Skins,Ribs,Arch
Quran Surat	Category: Property "Has Quran Surat" (as page type) with input value "Category:" contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.
Food	Feed,Sweet,Water,Drink,Order,Sustenance,Chew,Ate,Dried,Waters,Hunger,Food,Fire,Ribs
Plants	Tree,Trees
Fruits	Date
Family	Father,Tribe,Uncle,Son,Family,Youth,Mother,Brother,Children
Physical Event	Evening
Places of Worship	Masjid,Masjids
Geo-locations	Arabia
Financial Phrases	Money
After Life Event	Day Of Resurrection
Frequent Terms	jabir, water, twig, left, stand, hand, camel, cloth, hold, made, place, side
Sentiment	Hadith Negative Sentiment, Hadith Positive Sentiment
Polarity	0.035
Hadith Index of Subjects	search knowledge,knowledge tribe,tribe ansar,ansar death,death companions,companions left,left world,world meet,meet companions,companions young,young carried,carried record,record letters,letters mantle,mantle prepared,prepared tribe,tribe maafiri,maafiri servant,servant maafiri,maafiri mantle,mantle uncle,uncle signs,signs anger,anger agoni,agoni face,face son,son tribe,tribe harami,harami debt,debt famili,famili extend,extended salutations,salutations son,son threshold,threshold youth,youth sooner,sooner hear,hear hid,hid mother,mother bedstead,bedstead walk,walk prompted,prompted hide,hide god,god lie,lie fear,fear lie,lie case,case promise,promise break,break companions,companions fact,fact hard,hard regard,regard monei,monei adjur,adjure adjure,adjure adjure,adjure adjure,adjure adjure,adjure adjure,adjure brought,brought note,note wrote,wrote debt,debt hand,hand payment,payment solvent,solvent pai,pai liabil,liability abui,abui yasar,yasar fingers,fingers earch,earch heart,heart retained,retained pointed,pointed heart,heart financially,financially hard,hard payment,payment debt,debt debt,debt provide,provide shadow,shadow uncle,uncle cloak,cloak servant,servant clothes,clothes clothes,clothes maafiri,maafiri cloak,cloak dress,dress wiped,wiped head,head bless,bless son,son brother,brother son,son brother,brother earch,earch listened,listened heart,heart retained,retained pointed,pointed heart,heart feed,feed servant,servant clothes,clothes servant,servant wear,wear world,world easily,easily virtues,virtu dai,dai resurrect,resurrect busi,busi observ,observing prayer,prayer clothes,clothes joined,joined opposite,opposite ended,ended sat,sat qibla,qibla merci,merci observ,observing prayer,prayer clothes,cloth bodi,bodi mantl,mantle side,side pointed,pointed hand,hand breast,breast separated,separated fingers,fingers bent,bent shape,shape bow,bow thought,thought fool,fool hand,hand twig,twig palm,palm tree,tree mucus,mucus qibla,qibla erased,erased twig,twig face,face afraid,afraid face,face afraid,afraid face,face stands,stands prayer,prayer exalted,exalted glorious,glorious spit,spit front,front side,side spit,spit left,left side,side left,left foot,foot impelled,impelled sudden,sudden spite,spite spit,spit clothes,clothes fold,fold bring,bring sweet,sweet smelling,smelling young,young belonged,belonged tribe,tribe stood,stood brought,brought scent,scent palm,palm applied,applied twig,twig touched,touched mucus,mucus applied,applied scent,scent expedition,expedition batn,batn holi,holi search,search meagre,meagre equipment,equipment camel,camel mounted,mounted wan,wan ansari,ansari camel,camel kneel,kneel mounted,mounted raise,raise hesitated,hesitated curse,curse curse,curse camel,camel camel,camel companions,companions curse,curse curse,curse children,children belonged,belong possibl,possibl curs,curse confer,confer demand,demand prayer,pray readili,readili respond,responded expedition,expedition reservoir,reservoir arabia,arabia ahead,ahead reservoir,reservoir drink,drink servant,servant stood,stood readily,readi accompani,accompani stood,stood poured,poured tank,tank bucket,bucket plastered,plaster clai,clai began,began fill,fill fill,fill brim,brim permit,permit drink,drink yea,yea ledge,ledge camel,camel drink,drink drank,drank pulled,pulled rein,rein stretched,stretched legs,legs began,began urinate,urinate aasi,aasi kneel,kneel tank,tank ablution,ablution ablution,ablution ablution,ablution order,order relieve,relieve observing,observing prayer,prayer mantle,mantle invert,invert ended,ended short,short cover,cover bodi,bodi easili,easili border,borders invert,invert mantle,mantle drew,drew opposite,opposite ended,ended neck,neck stood,stood left,left side,side caught,caught hold,hold stands,stands side,side ablution,ablution stood,stood left,left side,side caught,caught hold,hold hand,hand pushed,pushed stands,stands began,began darting,darting perceive,perceive aware,aware pointed,pointed gesture,gesture hand,hand wrap,wrap loin,loin clothes,clothes finished,finished prayer,prayer beck,beck clothes,clothes inadequate,inadequate tied,tied opposite,opposite ended,ended small,small tied,tied lower,lower bodi,bodi expedit,expedition means,means sustenance,sustenance date,date dai,dai chew,chew struck,struck leaves,leaves bow,bow side,side mouths,mouths injured,injured happened,happen dai,dai overlook,overlooked date,date carried,carried bore,bore with,with fact,fact date,date received,received expedition,expedition spacious,spaciou vallei,vallei reliev,relieve bucket,bucket full,full found,found privaci,privaci tree,tree vallei,vallei hold,hold twig,twig control,control permission,permission control,control camel,camel nosestring,nosestring hand,hand rider,rider tree,tree hold,hold twig,twig control,control permission,permission control,control middle,middle tree,tree joined,joined twig,twig joined,joined permission,permission afraid,afraid aware,aware near,near farther,farther began,began talk,talk suddenli,suddenli found,found tree,tree separated,separated stands,stands stands,stands short,short nodding,nodding head,head left,left ismail,ismail pointed,pointed left,left head,head order,order demonstrate,demonstrate pointed,point holi,holi stand,stands tree,tree cut,cut twig,twig stands,stands stands,stands stands,stands twig,twig twig,twig left,left hold,hold stone,stone broke,broke sharpened,sharpened tree,tree cut,cut twig,twig dragging,dragging stood,stood stands,stands twig,twig twig,twig left,left met,met kindli,kindli explain,explain reason,reason passed,passed graves,graves occupants,occupants undergoing,undergoing torment,torment intercession,intercession relieve,relieve torment,torment twig,twig remain,remain fresh,fresh camp,camp armi,armi form,formed ablution,ablution cried,cried ablution,ablution ablution,ablution ablution,ablution drop,drop armi,armi camp,camp cool,cool skin,skin hanging,hanging twig,twig ansari,ansari skin,skin cast,cast glance,glance drop,drop mouths,mouths skin,skin draw,draw skin,skin drink,drink suck,suck found,found drop,drop mouths,mouths skin,skin draw,draw absorbed,absorbed bring,bring brought,brought hold,hold began,began utter,utter understand,understand pressed,pressed hand,hand gave,gave announce,announce tub,tub brought,brought announce,announce tub,tub armi,armi brought,brought brought,brought holi,holi hand,hand tub,tub fingers,fingers stretched,stretched fingers,fingers bottom,bottom tub,tub skin,skin poured,poured reciting,reciting bismillah,bismillah poured,poured bismillah,bismillah found,found sprouting,sprouting fingers,fingers tub,tub gushed,gushed fill,fill announce,announce effect,effect satiated,satiated left,left lifted,lifted hand,hand tub,tub full,full complaint,complaint hunger,hunger provide,provide food,food bank,bank ocean,ocean ocean,ocean tossing,tossing threw,threw animal,animal lity,lity fire,fire cooked,cooked eaten,eaten heart,heart content,content entered,entered socket,socket hold,hold ribe,ribe twisted,twisted sort,sort arch,arch tallest,tallest armi,armi hugest,hugest camel,camel armi,armi saddl,saddl easili,easili pass,passed rider,rider bend

Hadith Text

Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down.

Hadith Frequent Words

Word	Frequency
[[]]	16
watering	16
twig	14
left	10
standing	10
hand	9
camel	7
clothes	7
hold	7
[[]]	7
placed	7
side	7

Hadith Sentiment Analysis

Positive Words	Negative Words	Sentence
-	death	I and my father set out in search of knowledge to a tribe of the Ansar before their death i.
-	anger|agony	I see the signs of anger or that of agony on your face.
-	debt	of the tribe of Harami owed me a debt.
-	lie	whatever I would say to you would not be a lie.
promise	fear|lie|break	I fear that I should tell a lie to you and in case of making promise with you I should break it;
regard	hard	The fact is that I was hard up in regard to money.
-	debt	Then he brought his promissory note and he wrote off the debt with his hand and said:
enough	-	Make payment when you find yourself solvent enough to pay me back;
-	liability	then there is no liability upon you.
-	hard|debt|debt	He who gives time to one who is financially hard up in the payment of debt or writes off his debt;
bless	-	bless the son of my brother.
easy|virtues	-	it is easy for me than this that he should take my virtues on the Day of Resurrection.
mercy	-	May Allah have mercy upon you.
-	lying	Do you observe prayer with one cloth on your body whereas your mantle is lying at your side?
like	bent	He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow.
like|like	fool	I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it.
likes	-	Who amongst you likes that Allah should turn His face away from him?
-	afraid	We were afraid.
likes	-	Who amongst you likes that Allah should turn His face away from him?
-	afraid	We were afraid.
likes	-	Who amongst you likes that Allah should turn His face away from him?
likes	-	none of us likes it.
exalted|glorious	-	the Exalted and Glorious;
right	-	or on his right side;
-	spite	but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it.
holy	-	He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani.
-	curse	May there be curse of Allah upon you!
-	curse	Who is there to curse his camel?
-	cursed	Get down from the camel and let us not have in our company the cursed one.
-	curse	Dont curse your own selves;
readily	curse	There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded.
right	-	Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it?
ready	-	it is I who am ready to do that.
well	tank	So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim.
led	-	He led his camel to drink water and it drank.
-	tank	He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution.
like	-	I then got up and performed ablution like the ablution of Allah Messenger ;
right	-	until he made me stand on his right side.
-	inadequate	When the cloth around you is inadequate;
-	struck	And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured.
-	bore	We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that.
spacious	-	We set out on an expedition along with Allah Messenger until we got down at a spacious valley and Allah Messenger went to relieve himself.
peace	-	peace be upon him went to one of them and took hold of one of its twigs and said:
like	-	and so it came under his control like the camel who has its nosestring in the hand of its rider;
-	afraid	I was afraid lest Allah Messenger should be aware of my nearness and go still farther.
right	-	nodding his head towards right and left.
right	-	Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed .
holy	-	Then he the Holy Prophet came to me and said:
right	-	Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left.
-	broke	I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them.
right	dragging	I then came dragging them until I stood at the place where Allah Messenger had been standing and placed a twig on the right and a twig on the left.
kindly	-	but kindly explain to me the reason for it.
-	torment	I passed by two graves the occupants of which had been undergoing torment.
liked|fresh	torment	I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh.
cool	-	was a person who used to cool the water for Allah Messenger in the old water-skin which kept hanging by the twig.
-	suck	dried part would suck it up.
holy	-	It was brought accordingly and I placed it before him the Holy Prophet .
like	-	Thereupon Allah Messenger placed his hands in the tub like this:
-	complaint	Then the people made a complaint to Allah Messenger about hunger and he said:
-	twisted	and we took hold of one of its ribs and twisted it into a sort of arch;

Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.

Related Hadith

From Sahih AlBukhari

The following Hadith have similar words or terms.

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-002		Narrated Abu Huraira: On Fridays the Prophet ﷺ used to recite Alif Lam Mim Tanzil AlSajda in the first raka and Hal ata alal-insani i.e. Surat AlDahr LXXVI in the second raka ; in the Fajr prayer.	The Chapter on Friday And Makkah in HodHood Indexing The Book of Expiation for Unfulfilled Oaths in Sahih AlBukhari
SahihAlBukhari-017-001-003		Narrated Ibn Abbas: The prostration of Saad is not a compulsory one but I saw the Prophet ﷺ prostrating while reciting it.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing Chapter on To prostrate while reciting Surat Sad in Sahih AlBukhari
SahihAlBukhari-017-001-004		Narrated Abdullah Bin Masud: The Prophet ﷺ recited Surat AlNajm 53 and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said; This is sufficient for me. Later on I saw him killed as a non-believer.	The Chapter on Recitation And Prostration in HodHood Indexing Chapter on The prostration in AlNajm in Sahih AlBukhari
SahihAlBukhari-017-001-005		Narrated Ibn Abbas: The Prophet ﷺ I prostrated while reciting AlNajm and with him prostrated the Muslims; the pagans; the jinns; and all human beings.	The Chapter on Recitation And Prostration in HodHood Indexing Chapter on The prostrattion of Muslims along with AlMushrikun and a Mushrik is Najasun impure and does not perform ablution in Sahih AlBukhari
SahihAlBukhari-017-001-006		Narrated Ata Bin Yasar: I asked Zaid Bin Thabit about prostration on which he said that he had recited AlNajm before the Prophet; yet he the Prophet had not performed a prostration.	The Chapter on Recitation And Prostration in HodHood Indexing Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari
SahihAlBukhari-017-001-007		Narrated Zaid Bin Thabit: I recited AlNajm before the Prophet; yet he did not perform a prostration.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari
SahihAlBukhari-017-001-008		Narrated Abu Salma: I saw Abu Huraira reciting Idha-Sama un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira; Didnt I see you prostrating? Abu Huraira said; Had I not seen the Prophet ﷺ prostrating; I would not have prostrated.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing Chapter on Prostration while reciting IdhatSamaunShaqqat in Sahih AlBukhari
SahihAlBukhari-017-001-009		Narrated Ibn Umar: When the Prophet ﷺ recited a Surat that contained the prostration he would prostrate and we would do the same and some of us because of the heavy rush could not find a place for prostration.	The Chapter on Prostration And Supplications in HodHood Indexing Chapter on Whoever prostrated with the prostration of the reciter in Sahih AlBukhari
SahihAlBukhari-017-001-010		Narrated Ibn Umar: When the Prophet ﷺ recited Surat AlSajda and we were with him; he would prostrate and we also would prostrate with him and some of us because of the heavy rush would not find a place for our foreheads to prostrate on.	The Chapter on Recitations In Friday in HodHood Indexing Chapter on The overcrowding of the people when the Imam recites AlSajda in Sahih AlBukhari
SahihAlBukhari-017-001-011		Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.	The Chapter on Recitations In Friday in HodHood Indexing Chapter on Whoever thinks that Allah has not made prostration of recitation compulsory in Sahih AlBukhari
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From Sahih Muslim

The following Hadith have similar words or terms.

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17093		Abu Bakr Ibn Abi Shaybah narrated to us that Ghundar narrated to us; on authority of Shubah; and Muhammad Bin AlMuthanna and Ibn Bashar both narrated to us; they said: Muhammad Bin Jafar narrated to us; Shubah narrated to us; on authority of Mansur; on authority of Rabiy Ibn Hirash; that he heard Ali; may Allah be pleased with him; giving a Khutbah and he said that the Messenger of Allah; peace and blessings of Allah upon him; said: Do not lie upon me; indeed whoever lies upon me will enter the Fire.	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17094		Zuhayr Bin Harb narrated to me; Ismail; rather; Ibn Ulayah narrated to us; on authority of Abd AlAziz Ibn Suhayb; on authority of Anas Bin Malik; that he said: Indeed what prevents me from relating to you a great number of <U+1E24>adith is that the Messenger of Allah; peace and blessings of Allah upon him; said: Whoever intends to lie upon me; then let him take his seat in the Fire.	The Chapter on Assignments And Benefits in HodHood Indexing Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17095		Muhammad Bin Ubayd AlGhubari narrated to us; Abu Awanah narrated to us; on authority of Abi Hasin; on authority of Abi Salih; on authority of Abu Huraira; he said; the Messenger of Allah; peace and blessings of Allah upon him; said: Whoever lies upon me intentionally; then let him take his seat in the Fire.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17096		Muhammad Bin Abdullah Ibn Numayr narrated to us; my father narrated to us; Said Bin Ubayd narrated to us; Ali Bin Rabiah narrated to us; he said: I arrived at the Masjid and AlMughirah; the Amir of AlKufah said: I heard the Messenger of Allah; peace and blessings of Allah upon him; saying; Indeed a lie upon me is not like a lie upon anyone else; for whoever lies upon me intentionally; then he shall take his seat in the Fire.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17100		Yahya Bin Yahya narrated to us; Hushaym informed us; on authority of Sulayman AlTaymi; on authority of Abi Uthman AlNahdi; he said; Umar Bin AlKhattab; may Allah be pleased with him; said: It is enough of a lie for a man that he narrates everything he hears.	The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17101		Abut-Tahir Ahmad Bin Amr Bin Sarh narrated to me; he said; Ibn Wahb narrated to us; he said; Malik said to me: Know that a man who relates everything he hears is not safe; and he can never be an Imam; as long as he narrates everything he hears.	The Chapter on Recitations And Poetry Graves in HodHood Indexing Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17104			The Chapter on Recitation From Memory in HodHood Indexing Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17105		Abut-Tahir and Harmalah Bin Yahya narrated to me; they said Ibn Wahb narrated to us; he said Yunus informed me; on authority of Ibn Shihab; on authority of Ubayd Allah Bin Abdullah Bin Utbah; that Abdullah Bin Masud said: It is the case that you do not relate to the people a narration which their minds cannot grasp except that it becomes a Fitnah for some of them.	The Chapter on Facts And Alquran in HodHood Indexing Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17107		Harmalah Bin Yahya Bin Abdullah Bin Harmalah Bin Imran AlTujibi narrated to me; he said Ibn Wahb narrated to us; he said Abu Shurayh narrated to me that he heard Sharahil Bin Yazid saying Muslim Bin Yasar informed me that he heard Aba Hurayrah saying; the Messenger of Allah; peace and blessings of Allah upon him; said: There will be in the end of time charlatan liars coming to you with narrations that you nor your fathers heard; so beware of them lest they misguide you and cause you tribulations.	The Chapter on Adhan And Iqama And Fasting in HodHood Indexing Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17108			The Chapter on Throwing By Hand in HodHood Indexing Chapter on 4 in Sahih Muslim
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From Sunan AlNasai

The following Hadith have similar words or terms.

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11327		Nafi narrated that Abdullah Bin Umar used to say: When the Muslims arrived in AlMadinah they used to gather and try to figure out the time for prayer; and no one gave the call to prayer. One day they spoke about that; some of them said: Let us use a bell like the Christians do; others said; No; a horn like the Jews have. Umar; may ;Allah be pleased with him; said: Why dont you send a man to announce the time of prayer? The Messenger of Allah ﷺ said: O Bilal; get up and give the call to prayer.	The Chapter on Tashahhud And Alquran in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11329		It was narrated that Ibn Umar said: At the time of the Messenger of Allah ﷺ the phrases of the Adhan were said twice and the phrases of the Iqamah were said once; except that you should I say: Qad Qama IsSalah; Qad Qama IsSalah prayer is about to begin; prayer is about to begin.	The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11330			The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11332		It was narrated that Abu Mahdhura said: The Messenger of Allah taught me the Adhan and said: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he repeated it and said: Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah.	The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11333		Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ.	The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11334		It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah.	The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11335		It was narrated that Malik Bin AlHuwairith said: I came to the Prophet ﷺ with a cousin of mine - on an another occasion he said: with a companion of mine - and he said: When the two of you travel; call the Adhan and the Iqamah; and let the older of you lead the prayer.	The Chapter on Adhan And Iqama At Fajir in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11336		It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.	The Chapter on Alansar And Booty in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11337		It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer.	The Chapter on Tashahhud And Alquran in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11341		It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink.	The Chapter on Forbidden And Dinks in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
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Sunan Abu Dawoud

The following Hadith have similar words or terms.

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24559		Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once.	The Chapter on Lost And Found And Holly Matters in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24561		The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number.	The Chapter on Assignments And Angles And Satan in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24562		Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24563		The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if its owner comes; give it to him ; otherwise use it yourself. This version has not the word : spend it. Abu Dawud said : This tradition has been narrated by AlThawri; Sulaiman Bin Bilal; and Hammad Bin Salamah on the authority of Rabi ah in a similar manner. They did not mention the word take it.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24564		Narrated Zayd Ibn Khalid AlJuhani: The Messenger of Allah ﷺ was asked about a find. He said: Make it known for a year. If its seeker comes; deliver it to him; otherwise note its container and its string. Then use it; if its seeker comes; deliver it to him.	The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24565		The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24566		The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year.	The Chapter on Assignments And Life in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24567		Narrated Eyad Ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him; otherwise it is Allah property which He gives to whom He will.	The Chapter on Contracts And Disputes In Land in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24568		Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth.	The Chapter on Live Stock And Gifts in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24569		The above mentioned tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said : Take it.	The Chapter on Live Stock Milk And Graze in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
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From Sunan AlTermithi

The following Hadith have similar words or terms.

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10000		Narrated Ibn Umar: that the Prophet ﷺ said: There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah. Or he said: Against the Ummah of Muhammad.	The Chapter on Heaven Gate And Charity in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10001		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: AlHamdulillah is Umm AlQuran and Umm AlKitab and the seven oft-repeated.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10002		Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said: Allah has not revealed the likes of Umm AlKitab in the Tawrah; nor the Injil. It is the seven oft-repeated; and Allah said It is divided between Myself and My slave; and My slave shall have what he asks for.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10005		Narrated Abdullah Bin Umar: I heard Umar Bin AlKhattab saying: The Messenger of Allah ﷺ said: Four before Zuhr; after the zenith; are reckoned with their like from Prayer AlSahr meaning the reward is like that of the two Sunan and obligatory Rakah of Fajr. The Messenger of Allah ﷺ said: There is nothing but that it glorifies Allah at that hour. Then he recited the Ayah: Their shadows shift from right to left; prostrating to Allah while they are humble 16:48.	The Chapter on Prostration And Supplications in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10006		Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10007		Narrated Abu Huraira: that the Prophet ﷺ said: When I was taken on the Night of Isra I met Mousa. He described him saying: He was a man who was and I think he said: A thin man; whose hair was as if he was a man from Shanuah. He said: I met Eisa he described him saying: Of average build; with a red face; as if he had just come out of the Dimas meaning the bath-house. And I saw Ibrahim he said: I am the one among his offspring that most resembles him and he said: I was brought two vessels; one of them containing milk and the other containing wine. I was told: Take whichever one of them you wish. So I took the milk to drink from it. It was said to me: You were guided to the Fitrah or: You chose the Fitrah; if you had take the wine your Ummah would have strayed.	The Chapter on Thirst in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10008		Narrated Anas: that AlBuraq was brought to the Prophet ﷺ on the Night of Isra; saddled and reined; but he shied from him. So Jibrail said to him: is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him. He said: Then he started sweating profusely.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10009		Narrated Ibn Buraidah: from his father that the Messenger of Allah ﷺ said: When we reached Bait AlMaqdis; Jibrail pointed with his finger causing a crack in the rock; and he tied AlBuraq to it.	The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10010		Narrated Jabir Bin Abdullah: that the Messenger of Allah ﷺ said: When the Quraish belied me; I stood in the Hijr; and Allah displayed Bait AlMaqdis to me; so I informed them of its features as I was looking at it.	The Chapter on Building in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10011		Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree.	The Chapter on Knowledge In Alquran in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
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From Muwata Malik

The following Hadith have similar words or terms.

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34237		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm that in a letter that the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm it said that no-one should touch the Quran unless he was pure.	The Chapter on Standing For Prayers And Bowing in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34238		Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34239		Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima?	The Chapter on Loud Recitation Of Alquran in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34240		Yahya related to me from Malik from Dawud Ibn AlHusayn from AlAraj from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it; or it is as if he has caught it.	The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34241		Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it.	The Chapter on Recitation Of Ayat in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34242		Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34243		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A man who knows the Quran well is like a man who has a hobbled camel. If he takes care of it; he keeps it; and if he lets it go; it gets away.	The Chapter on Peace And Ablution in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34244		Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that AlHarith Ibn Hisham asked the Messenger of Allah; may Allah bless him and grant him peace; How does the revelation come to you? and the Messenger of Allah; may Allah bless him and grant him peace; said; Sometimes it comes to me like the ringing of a bell; and that is the hardest for me; and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says. Aisha added; I saw it coming down on him on an intensely cold day; and when it had left him his forehead was dripping with sweat.	The Chapter on Peace And Entering Almadinah in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34245		Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down.	The Chapter on Peace And Killing in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34246		Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48.	The Chapter on Communication And Answers in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
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