SahihAlBukhari-017-001-4117

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Hadith Attributes

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Hadith Grade Sahih AlBukhari
HodHood Indexing Book Name The Book of Arab Tribes in HodHood Indexing
HodHood Indexing Chapter Name The Chapter on Quraish Arab Tribe in HodHood Indexing
Notables AlMiswar Bin Makhrama,Marwan,Khalid Bin AlWalid,Khalid,,AlQaswa,AlQaswa,,,Budail Bin Warqa AlKhuzai,Budail,Kaab Bin Louai,Amir Bin Louai,Messenger,Quraish,Quraish,Budail,Muhammad,Quraish,Budail,Urwa Bin Masud,Arent,,Budail,Urwa,O Muhammad,Abu Bakr,Urwa,Abu Bakr,Urwa,Abu Bakr,Urwa,AlMughira Bin Shuba,Urwa,AlMughira,Urwa,AlMughira Bin Shuba,Urwa,Islam AlMughira,Medina,Urwa,Urwa,Caesar,Khosrau,Muhammad,Urwa,Bani Kinana,Prophet,Messenger,Mikraz Bin Hafs,Muhammad,Mikraz,Mikraz,Prophet,Suhail Bin Amr,Suhail Bin Amr,Suhail,Suhail,Muhammad,Suhail,Muhammad Bin Abdullah,Muhammad Bin Abdullah,AlZuhri,,Suhail,Kaba,Suhail,Suhail,Abu Jandal Bin Suhail Bin Amr,Suhail,O Muhammad,Abu Jandal,Suhail,Mikraz,Abu Jandal,Abu Jandal,Umar Bin AlKhattab,Arent,Kaba,Umar,Abu Bakr,Abu Bakr,Kaba,AlZuhri,Umar,Allah Messenger,Salama,Salama,,,Umar,Muawiya Bin Abu Sufyan,Safwan Bin Umaiya,Abu Basir,Abu Basir,Abu Basir,Medina,Messenger,Abu Basir,Abu Basir,Abu Jandal Bin Suhail,Abu Basir,Quraish,Abu Basir,Quraish,Abu Basir,Abu Basir,Muhammad,Kabah
Narrators AlMiswar Bin Makhrama
Animals Camel,Elephant,Camels
Body Parts Back,Hands,Hand,Head,Face,Skin,Backs,Heads,Hearts
Quran Surat Category:
Property "Has Quran Surat" (as page type) with input value "Category:" contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.
Quran Ayat Surat AlImran Ayah 891,Surat AlMumtahanah Ayah 10,Surat AlFath Ayah 24,Surat AlFath Ayah 25,Surat AlFath Ayah 26
Food Water,Orders,Order,Eat,Dates
Plants Dates
Fruits Dates
Family Tribe,Children,Sons,Father,Relatives,Tribes,Wives,Mother,Kith,Kin
Hadith Tribes Name Bani Kinana
Places of Worship The House,Masjid,Kabah
Geo-locations Qura,Almadinah,Valley Of Makkah,Sal,Dh Alhulaifa,Makkah
Cities Makkah,Alsham
Frequent Terms quraish, companion, hand, muslim, kaba, perform, return, infidel, suhail, visit
Sentiment Hadith Negative Sentiment, Hadith Positive Sentiment
Polarity 0.038
Weaponary Arrow, Sword
Hadith Index of Subjects marwan attest,attest alhudaibiya,alhudaibiya treati,treati proceed,proceeded distance,distance leading,lead cavalri,cavalri quraish,quraish constituting,constituting front,front armi,armi alghamim,alghamim khalid,khalid perceive,perceive arrival,arrival muslims,muslims dust,dust arising,arising march,march muslims,muslim armi,armi reach,reached turned,turn hurriedli,hurriedli inform,inform quraish,quraish advancing,advancing reached,reached thaniya,thaniya mountainous,mountainous quraish,quraish camel,camel sat,sat camel,camel vain,vain alqaswa,alqaswa camel,camel stubborn,stubborn alqaswa,alqaswa stubborn,stubborn alqaswa,alqaswa stubborn,stubborn stubborn,stubborn habit,habit elephant,elephant hands,hands soul,soul quraish,quraish infidels,infidels respect,respect ordinances,ordinances grant,grant rebuked,rebuked camel,camel changed,changed dismounted,dismounted farthest,farthest alhudaibiya,alhudaibiya pit,pit small,small amounts,amounts short,short complained,complained thirst,thirst arrow,arrow arrow,arrow ordered,ordered arrow,arrow pit,pit started,started continued,continued sprouting,sprouting quenched,quenched thirst,thirst returned,returned satisfaction,satisfaction state,state tribe,tribe khuzaa,khuzaa advisers,advisers secret,secret tihama,tihama budail,budail left,left residing,residing profuse,profuse alhudaibiya,alhudaibiya milch,milch camel,camel women,women children,children wage,wage war,war prevent,prevent visiting,visiting kaba,kaba fight,fight umra,umra doubt,doubt war,war weakened,weakened quraish,quraish suffered,suffered losses,losses wish,wish conclude,conclude truce,truce refrain,refrain interfering,interfering arab,arab infidels,infidels quraish,quraish victorious,victorious infidels,infidels quraish,quraish option,option embrace,embrace islam,islam wish,wish strong,strong fight,fight accept,accept truce,truce hands,hands life,life fight,fight defending,defending killed,killed victorious,victorious budail,budail inform,inform reached,reached quraish,quraish disclose,disclose fools,fools quraish,quraish shouted,shouted inform,inform wiser,wiser budail,budail sons,sons invited,invited ukaz,ukaz refused,refused brought,brought relate,relate children,children obei,obei reason,reasonable proposal,proposal accept,accept meet,meet meet,meet started,started talking,talking budail,budail feel,feel scruple,scruple extirpating,extirpating arab,arab extirpating,extirpating relate,relate hands,hands reverse,reverse happen,happen aid,aid dignified,dignified tribe,tribe leaving,leaving heard,heard abused,abused leaving,leaving hands,hands life,life favor,favor compensate,compensate retort,retort talking,talking seizing,seizing beard,beard talking,talking standing,standing head,head holding,holding sword,sword wearing,wearing helmet,helmet stretched,stretched hands,hands beard,beard almiswar,almiswar hit,hit hands,hands handle,handle sword,sword remove,remove hands,hands beard,beard raish,raish head,head treacherous,treacherous prevent,prevent evil,evil consequences,consequ treacheri,treacheri embrac,embrace islam,islam almiswar,almiswar companions,companions killed,killed properties,properties medina,medina embrace,embrace islam,islam islam,islam accept,accept properties,properties started,started companions,companions spat,spat spittle,spittle fall,fall hands,hands companions,companions rub,rub face,face skin,skin ordered,ordered carried,carried ordered,ordered immediately,immediately ablution,ablution struggle,struggle remaining,remaining spoke,spoke lower,lower voices,voices face,face constantli,constantli respect,respect returned,returned king,king caesar,caesar khosrau,khosrau respect,respect courtiers,courtiers respect,respect companions,companions spat,spat spittle,spittle fall,fall hands,hands companions,companions rub,rub face,face skin,skin ordered,ordered carried,carried ordered,ordered immediately,immediately ablution,ablution struggle,struggle remaining,remaining spoke,spoke lower,lower voices,voices face,face constantli,constantli respect,respect doubt,doubt presented,presented reasonable,reasonable please,please accept,accept tribe,tribe bani,bani kinana,kinana approached,approached companions,companions belongs,belongs tribe,tribe respect,respect budn,budn camel,camel sacrifice,sacrifice bring,bring budn,budn front,front budn,budn brought,brought received,received reciting,reciting talbiya,talbiya scene,scene glorified,glorified fair,fair prevent,prevent visiting,visiting kaba,kaba returned,returned budn,budn garlanded,garlanded colored,colored knotted,knotted roperty,roperty marked,marked stabs,stabs advisers,advisers prevent,prevent visiting,visiting kaba,kaba sought,sought permission,permission approached,approached muslims,muslims mikraz,mikraz vicious,vicious mikraz,mikraz started,started talking,talking talking,talking matter,matter easi,easi suhail,suhail please,please conclude,conclude peace,peac treati,treati clerk,clerk beneficent,beneficent merciful,merciful suhail,suhail beneficent,beneficent means,means previously,previously muslims,muslims beneficent,beneficent merciful,merciful dictated,dictated peace,peac treati,treati conclud,conclude suhail,suhail knew,knew prevent,prevent visiting,visiting kaba,kaba fight,fight believe,believe alzuhri,alzuhri accept,accept accept,accept demand,demand respect,respect ordinances,ordinances companions,companions umra,umra suhail,suhail condition,condition visiting,visiting house,house kaba,kaba tawaf,tawaf suhail,suhail chance,chance arab,arab yielded,yielded written,written suhail,suhail stipulate,stipulate returned,returned embrace,embrace religion,religion muslims,muslims glorified,glorified returned,returned pagans,pagans muslims,muslims state,state vallei,vallei mecca,mecca staggering,staggering fetters,fetters fell,fell muslims,muslims suhail,suhail term,term peace,peace returned,returned peace,peac treati,treati written,written suhail,suhail mikraz,mikraz muslims,muslims returned,returned pagans,pagans muslims,muslims suffered,suffered continued,continued continued,continued tortured,tortur enemi,enemi unjust,unjust humble,humble religion,religion disobei,disobei victori,victorious kaba,kaba tawaf,tawaf visiting,visiting kaba,kaba visiting,visiting tawaf,tawaf replied,replied humble,humble religion,religion disobei,disobei lord,lord victorious,victorious adhere,adhere tell,tell kaba,kaba tawaf,tawaf kaba,kaba kaba,kaba tawaf,tawaf alzuhri,alzuhri deed,deed expiation,expiation improper,improper questions,questions peace,peac treati,treati conclud,conclude companions,companions slaughter,slaughter sacrifice,sacrifice head,head shaved,shaved repeated,repeated ordered,ordered left,left attitudes,attitudes ordered,ordered carried,carried slaughter,slaughter sacrifice,sacrifice barber,barber shaved,shaved head,head talking,talking slaughter,slaughter sacrifice,sacrifice barber,barber shaved,shaved head,head companions,companions slaughter,slaughter sacrifice,sacrifice started,started shaved,shaved head,head rush,rush danger,danger killed,killed believe,believe women,women revealed,revealed divine,divine verses,verses believe,believe believe,believe women,women emigrants,emigr exadivorc,exadivorc wive,wives infidels,infidels married,married married,married returned,returned medina,medina muslims,muslims convert,convert quraish,quraish infidels,infidels pursuit,pursuit men,men abide,abide promise,promise gave,gave hands,hands citing,citing reached,reached alhulaifa,alhulaifa dismounted,dismounted dates,dates fine,fine sword,sword drew,drew scabbard,scabbard fine,fine gave,gave hit,hit companions,companions medina,medina entered,entered frightened,frightened reached,reached companions,companions murdered,murdered murdered,murdered fulfill,fulfill obligations,obligations returned,returned infidels,infidels saved,saved woe,woe mother,mother excellent,excellent war,war supporters,supporters understood,understood returned,returned reached,reached seashore,seashore released,released infidels,infidels joined,joined quraish,quraish embrace,embrace islam,islam form,form strong,strong group,group caravan,caravan quraish,quraish head,head sham,sham attacked,attacked killed,killed infidels,infidels properties,properties quraish,quraish message,message requesting,requesting sake,sake kith,kith king,king send,send companions,companions promise,promise secure,secure companions,companions revealed,revealed divine,divine withheld,withheld hands,hands hands,hands midst,midst mecca,mecca victorious,victorious unbelievers,unbelievers pride,pride haughtiness,haughtiness hearts,hearts pride,pride haughtiness,haughtiness ignorance,ignorance pride,pride haughtiness,haughtiness confess,confess treati,treati refus,refused beneficent,beneficent merciful,merciful mushriks,mushriks prevent,prevent muslims,muslims visiting,visiting house,house kabah

Hadith Text

Narrated AlMiswar Bin Makhrama and Marwan: whose narrations attest each other Allah Messenger ﷺ set out at the time of AlHudaibiya treaty ; and when they proceeded for a distance; he said; Khalid Bin AlWalid leading the cavalry of Quraish constituting the front of the army; is at a place called AlGhamim; so take the way on the right. By Allah; Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him; and then he turned back hurriedly to inform Quraish. The Prophet ﷺ went on advancing till he reached the Thaniya i.e. a mountainous way through which one would go to them i.e. people of Quraish. The camel of the Prophet ﷺ sat down. The people tried their best to cause the camel to get up but in vain; so they said; AlQaswa i.e. the camel name has become stubborn! AlQaswa has become stubborn! The Prophet ﷺ said; AlQaswa has not become stubborn; for stubbornness is not her habit; but she was stopped by Him Who stopped the elephant. Then he said; By the Name of Him in Whose Hands my soul is; if they i.e. the Quraish infidels ask me anything which will respect the ordinances of Allah; I will grant it to them. The Prophet ﷺ then rebuked the camel and she got up. The Prophet ﷺ changed his way till he dismounted at the farthest end of AlHudaibiya at a pit i.e. well containing a little water which the people used in small amounts; and in a short while the people used up all its water and complained to Allah Messenger ﷺ ; of thirst. The Prophet ﷺ took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah; the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state; Budail Bin Warqa AlKhuzai came with some persons from his tribe Khuzaa and they were the advisers of Allah Messenger ﷺ who would keep no secret from him and were from the people of Tihama. Budail said; I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them; and will wage war against you; and will prevent you from visiting the Kaba. Allah Messenger ﷺ said; We have not come to fight anyone; but to perform the Umra. No doubt; the war has weakened Quraish and they have suffered great losses; so if they wish; I will conclude a truce with them; during which they should refrain from interfering between me and the people i.e. the Arab infidels other than Quraish ; and if I have victory over those infidels; Quraish will have the option to embrace Islam as the other people do; if they wish; they will at least get strong enough to fight. But if they do not accept the truce; by Allah in Whose Hands my life is; I will fight with them defending my Cause till I get killed; but I am sure Allah will definitely make His Cause victorious. Budail said; I will inform them of what you have said. So; he set off till he reached Quraish and said; We have come from that man i.e. Muhammad whom we heard saying something which we will disclose to you if you should like. Some of the fools among Quraish shouted that they were not in need of this information; but the wiser among them said; Relate what you heard him saying. Budail said; I heard him saying so-and-so; relating what the Prophet ﷺ had told him. Urwa Bin Masud got up and said; O people! Arent you the sons? They said; Yes. He added; Am I not the father? They said; Yes. He said; Do you mistrust me? They said; No. He said; Dont you know that I invited the people of Ukaz for your help; and when they refused I brought my relatives and children and those who obeyed me to help you ? They said; Yes. He said; Well; this man i.e. the Prophet has offered you a reasonable proposal; youd better accept it and allow me to meet him. They said; You may meet him. So; he went to the Prophet ﷺ and started talking to him. The Prophet ﷺ told him almost the same as he had told Budail. Then Urwa said; O Muhammad! Wont you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand; if the reverse should happen; nobody will aid you; for by Allah; I do not see with you dignified people; but people from various tribes who would run away leaving you alone. Hearing that; Abu Bakr abused him and said; Do you say we would run and leave the Prophet ﷺ alone? Urwa said; Who is that man? They said; He is Abu Bakr. Urwa said to Abu Bakr; By Him in Whose Hands my life is; were it not for the favor which you did to me and which I did not compensate; I would retort on you. Urwa kept on talking to the Prophet ﷺ and seizing the Prophet beard as he was talking while AlMughira Bin Shuba was standing near the head of the Prophet; holding a sword and wearing a helmet. Whenever Urwa stretched his hand towards the beard of the Prophet; AlMughira would hit his hand with the handle of the sword and say to Urwa ; Remove your hand from the beard of Allah Messenger ﷺ. Urwa raised his head and asked; Who is that? The people said; He is AlMughira Bin Shuba. Urwa said; O treacherous! Am I not doing my best to prevent evil consequences of your treachery? Before embracing Islam AlMughira was in the company of some people. He killed them and took their property and came to Medina to embrace Islam. The Prophet ﷺ said to him; As regards your Islam; I accept it; but as for the property I do not take anything of it. As it was taken through treason. Urwa then started looking at the Companions of the Prophet. By Allah; whenever Allah Messenger ﷺ spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke to him; they would lower their voices and would not look at his face constantly out of respect. Urwa returned to his people and said; O people! By Allah; I have been to the kings and to Caesar; Khosrau and AlNajashi; yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah; if he spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them; they would carry out his order immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke; they would lower their voices and would not look at his face constantly out of respect. Urwa added; No doubt; he has presented to you a good reasonable offer; so please accept it. A man from the tribe of Bani Kinana said; Allow me to go to him; and they allowed him; and when he approached the Prophet and his companions; Allah Messenger ﷺ said; He is so-and-so who belongs to the tribe that respects the Budn i.e. camels of the sacrifice. So; bring the Budn in front of him. So; the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene; he said; Glorified be Allah! It is not fair to prevent these people from visiting the Kaba. When he returned to his people; he said; I saw the Budn garlanded with colored knotted ropes and marked with stabs on their backs. I do not think it is advisable to prevent them from visiting the Kaba. Another person called Mikraz Bin Hafs got up and sought their permission to go to Muhammad; and they allowed him; too. When he approached the Muslims; the Prophet ﷺ said; Here is Mikraz and he is a vicious man. Mikraz started talking to the Prophet and as he was talking; Suhail Bin Amr came. When Suhail Bin Amr came; the Prophet ﷺ said; Now the matter has become easy. Suhail said to the Prophet Please conclude a peace treaty with us. So; the Prophet ﷺ called the clerk and said to him; Write: By the Name of Allah; the most Beneficent; the most Merciful. Suhail said; As for Beneficent; by Allah; I do not know what it means. So write: By Your Name O Allah; as you used to write previously. The Muslims said; By Allah; we will not write except: By the Name of Allah; the most Beneficent; the most Merciful. The Prophet ﷺ said; Write: By Your Name O Allah. Then he dictated; This is the peace treaty which Muhammad; Allah Messenger ﷺ has concluded. Suhail said; By Allah; if we knew that you are Allah Messenger ﷺ we would not prevent you from visiting the Kaba; and would not fight with you. So; write: Muhammad Bin Abdullah. The Prophet ﷺ said; By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad Bin Abdullah. AlZuhri said; The Prophet ﷺ accepted all those things; as he had already said that he would accept everything they would demand if it respects the ordinance of Allah; i.e. by letting him and his companions perform Umra. The Prophet ﷺ said to Suhail; On the condition that you allow us to visit the House i.e. Kaba so that we may perform Tawaf around it. Suhail said; By Allah; we will not allow you this year so as not to give chance to the Arabs to say that we have yielded to you; but we will allow you next year. So; the Prophet ﷺ got that written. Then Suhail said; We also stipulate that you should return to us whoever comes to you from us; even if he embraced your religion. The Muslims said; Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said; O Muhammad! This is the very first term with which we make peace with you; i.e. you shall return Abu Jandal to me. The Prophet ﷺ said; The peace treaty has not been written yet. Suhail said; I will never allow you to keep him. The Prophet ﷺ said; Yes; do. He said; I wont do.: Mikraz said; We allow you to keep him. Abu Jandal said; O Muslims! Will I be returned to the pagans though I have come as a Muslim? Dont you see how much I have suffered? continued... continuing... 1 : -3.891:...... Abu Jandal had been tortured severely for the Cause of Allah. Umar Bin AlKhattab said; I went to the Prophet ﷺ and said; Arent you truly the Messenger of Allah? The Prophet ﷺ said; Yes; indeed. I said; Isnt our Cause just and the cause of the enemy unjust? He said; Yes. I said; Then why should we be humble in our religion? He said; I am Allah Messenger ﷺ and I do not disobey Him; and He will make me victorious. I said; Didnt you tell us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did I tell you that we would visit the Kaba this year? I said; No. He said; So you will visit it and perform Tawaf around it? Umar further said; I went to Abu Bakr and said; O Abu Bakr! Isnt he truly Allah Prophet? He replied; Yes. I said; Then why should we be humble in our religion? He said; Indeed; he is Allah Messenger ﷺ and he does not disobey his Lord; and He will make him victorious. Adhere to him as; by Allah; he is on the right. I said; Was he not telling us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did he tell you that you would go to the Kaba this year? I said; No. He said; You will go to Kaba and perform Tawaf around it. AlZuhri said; Umar said; I performed many good deeds as expiation for the improper questions I asked them. When the writing of the peace treaty was concluded; Allah Messenger ﷺ said to his companions; Get up and slaughter your sacrifices and get your head shaved. By Allah none of them got up; and the Prophet repeated his order thrice. When none of them got up; he left them and went to Umm Salamah and told her of the people attitudes towards him. Umm Salamah said; O the Prophet ﷺ of Allah! Do you want your order to be carried out? Go out and dont say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head. So; the Prophet ﷺ went out and did not talk to anyone of them till he did that; i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that; the companions of the Prophet ﷺ got up; slaughtered their sacrifices; and started shaving the heads of one another; and there was so much rush that there was a danger of killing each other. Then some believing women came to the Prophet ﷺ ; and Allah revealed the following Divine Verses:- O you who believe; when the believing women come to you as emigrants examine them... 60.10 Umar then divorced two wives of his who were infidels. Later on Muawiya Bin Abu Sufyan married one of them; and Safwan Bin Umaiya married the other. When the Prophet ﷺ returned to Medina; Abu Basir; a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said to the Prophet ﷺ ; Abide by the promise you gave us. So; the Prophet ﷺ handed him over to them. They took him out of the City till they reached Dhu AlHulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them; By Allah; O so-and-so; I see you have a fine sword. The other drew it out of the scabbard and said; By Allah; it is very fine and I have tried it many times. Abu Basir said; Let me have a look at it. When the other gave it to him; he hit him with it till he died; and his companion ran away till he came to Medina and entered the Masjid running. When Allah Messenger ﷺ saw him he said; This man appears to have been frightened. When he reached the Prophet ﷺ he said; My companion has been murdered and I would have been murdered too. Abu Basir came and said; O Allah Messenger ﷺ ; by Allah; Allah has made you fulfill your obligations by your returning me to them i.e. the Infidels ; but Allah has saved me from them. The Prophet ﷺ said; Woe to his mother! what excellent war kindler he would be; should he only have supporters. When Abu Basir heard that he understood that the Prophet ﷺ would return him to them again; so he set off till he reached the seashore. Abu Jandal Bin Suhail got himself released from them i.e. infidels and joined Abu Basir. So; whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah; whenever they heard about a caravan of Quraish heading towards Sham; they stopped it and attacked and killed them i.e. infidels and took their properties. The people of Quraish sent a message to the Prophet ﷺ requesting him for the Sake of Allah and Kith and kin to send for i.e. Abu Basir and his companions promising that whoever amongst them came to the Prophet ﷺ would be secure. So the Prophet ﷺ sent for them i.e. Abu Basir companions and Allah I revealed the following Divine Verses: And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca; After He made you the victorious over them.... the unbelievers had pride and haughtiness; in their hearts... the pride and haughtiness of the time of ignorance. 48.24-26 And their pride and haughtiness was that they did not confess write in the treaty that he i.e. Muhammad was the Prophet of Allah and refused to write: In the Name of Allah; the most Beneficent; the Most Merciful; and they the mushriks prevented them the Muslims from visiting the House the Kabah.

Arabic Hadith Text


Hadith Frequent Words

Word Frequency
quraish 13
companions 12
hand 12
muslim 11
kaba 10
performance 10
return 10
infidels 8
suhail 8
visit 8

Hadith Sentiment Analysis

Positive Words Negative Words Sentence
leading - Khalid Bin AlWalid leading the cavalry of Quraish constituting the front of the army;
right - so take the way on the right.
- dust Khalid did not perceive the AlRival of the Muslims till the dust arising from the march of the Muslim army reached him;
best vain The people tried their best to cause the camel to get up but in vain;
- stubborn the camel name has become stubborn!
- stubborn AlQaswa has become stubborn!
- stubborn AlQaswa has not become stubborn;
- stubbornness for stubbornness is not her habit;
respect infidels the Quraish infidels ask me anything which will respect the ordinances of Allah;
well - well containing a little water which the people used in small amounts;
- complained and in a short while the people used up all its water and complained to Allah Messenger ;
- thirst of thirst.
- thirst the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction.
profuse - I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them;
- doubt No doubt;
great suffered|losses the war has weakened Quraish and they have suffered great losses;
- infidels the Arab infidels other than Quraish ;
victory infidels and if I have victory over those infidels;
strong|enough - they will at least get strong enough to fight.
- killed I will fight with them defending my Cause till I get killed;
victorious - but I am sure Allah will definitely make His Cause victorious.
like - Muhammad whom we heard saying something which we will disclose to you if you should like.
- mistrust Do you mistrust me?
- refused and when they refused I brought my relatives and children and those who obeyed me to help you ?
well - Well;
reasonable - the Prophet has offered you a reasonable proposal;
better - youd better accept it and allow me to meet him.
dignified - I do not see with you dignified people;
- abused Abu Bakr abused him and said;
favor - were it not for the favor which you did to me and which I did not compensate;
- treacherous O treacherous!
best evil|treachery Am I not doing my best to prevent evil consequences of your treachery?
- killed He killed them and took their property and came to Medina to embrace Islam.
- treason As it was taken through treason .
- fall the spittle would fall in the hand of one of them i.
- struggle they would struggle to take the remaining water;
respect - they would lower their voices and would not look at his face constantly out of respect.
- fall the spittle would fall in the hand of one of them i.
- struggle they would struggle to take the remaining water;
respect - they would lower their voices and would not look at his face constantly out of respect.
- doubt No doubt;
good|reasonable - he has presented to you a good reasonable offer;
fair - It is not fair to prevent these people from visiting the Kaba.
- knotted I saw the Budn garlanded with colored knotted ropes and marked with stabs on their backs .
- vicious Here is Mikraz and he is a vicious man.
easy - Now the matter has become easy.
peace - Suhail said to the Prophet Please conclude a peace treaty with us.
beneficent - the most Beneficent;
merciful - the most Merciful.
beneficent - As for Beneficent;
beneficent - the most Beneficent;
merciful - the most Merciful.
peace - This is the peace treaty which Muhammad;
- fell While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Makkah staggering with his fetters and fell down amongst the Muslims.
peace - This is the very first term with which we make peace with you;
peace - The peace treaty has not been written yet.
- suffered Dont you see how much I have suffered?
- tortured Abu Jandal had been tortured severely for the Cause of Allah.
- enemy|unjust Isnt our Cause just and the cause of the enemy unjust?
humble - Then why should we be humble in our religion?
- disobey I am Allah Messenger and I do not disobey Him;
victorious - and He will make me victorious.
humble - Then why should we be humble in our religion?
- disobey he is Allah Messenger and he does not disobey his Lord;
victorious - and He will make him victorious.
right - he is on the right.
good improper I performed many good deeds as expiation for the improper questions I asked them.
peace - When the writing of the peace treaty was concluded;
- slaughter Get up and slaughter your sacrifices and get your head shaved.
- slaughtered Go out and dont say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head.
- slaughtered slaughtered the sacrifice and called his barber who shaved his head.
- slaughtered slaughtered their sacrifices;
- danger|killing and there was so much rush that there was a danger of killing each other.
divine - and Allah revealed the following Divine Verses:
- infidels 10 Umar then divorced two wives of his who were infidels.
- infidels The Infidels sent in his pursuit two men who said to the Prophet ;
promise - Abide by the promise you gave us.
fine - I see you have a fine sword.
fine - it is very fine and I have tried it many times.
- died he hit him with it till he died;
- infidels the Infidels ;
- woe Woe to his mother!
excellent - what excellent war kindler he would be;
- infidels infidels and joined Abu Basir.
strong - whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group.
- sham whenever they heard about a caravan of Quraish heading towards Sham;
- killed they stopped it and attacked and killed them i.
- infidels infidels and took their properties.
promising|secure - Abu Basir and his companions promising that whoever amongst them came to the Prophet would be secure.
divine - Abu Basir companions and Allah I revealed the following Divine Verses:
victorious - After He made you the victorious over them|
pride - the unbelievers had pride and haughtiness;
pride ignorance the pride and haughtiness of the time of ignorance.
pride confess 24-26 And their pride and haughtiness was that they did not confess write in the treaty that he i.
- refused Muhammad was the Prophet of Allah and refused to write:
beneficent - the most Beneficent;
merciful - the Most Merciful;
peace - Conditions The conditions of Jihad and peace treaties

Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.

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Related Hadith

From Sahih AlBukhari

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-002Narrated Abu Huraira: On Fridays the Prophet ﷺ used to recite Alif Lam Mim Tanzil AlSajda in the first raka and Hal ata alal-insani i.e. Surat AlDahr LXXVI in the second raka ; in the Fajr prayer.The Chapter on Friday And Makkah in HodHood Indexing
The Book of Expiation for Unfulfilled Oaths in Sahih AlBukhari
SahihAlBukhari-017-001-003Narrated Ibn Abbas: The prostration of Saad is not a compulsory one but I saw the Prophet ﷺ prostrating while reciting it.The Chapter on Prostration While Reciting Alquran in HodHood Indexing
Chapter on To prostrate while reciting Surat Sad in Sahih AlBukhari
SahihAlBukhari-017-001-004Narrated Abdullah Bin Masud: The Prophet ﷺ recited Surat AlNajm 53 and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said; This is sufficient for me. Later on I saw him killed as a non-believer.The Chapter on Recitation And Prostration in HodHood Indexing
Chapter on The prostration in AlNajm in Sahih AlBukhari
SahihAlBukhari-017-001-005Narrated Ibn Abbas: The Prophet ﷺ I prostrated while reciting AlNajm and with him prostrated the Muslims; the pagans; the jinns; and all human beings.The Chapter on Recitation And Prostration in HodHood Indexing
Chapter on The prostrattion of Muslims along with AlMushrikun and a Mushrik is Najasun impure and does not perform ablution in Sahih AlBukhari
SahihAlBukhari-017-001-006Narrated Ata Bin Yasar: I asked Zaid Bin Thabit about prostration on which he said that he had recited AlNajm before the Prophet; yet he the Prophet had not performed a prostration.The Chapter on Recitation And Prostration in HodHood Indexing
Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari
SahihAlBukhari-017-001-007Narrated Zaid Bin Thabit: I recited AlNajm before the Prophet; yet he did not perform a prostration.The Chapter on Loud Recitation Of Alquran in HodHood Indexing
Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari
SahihAlBukhari-017-001-008Narrated Abu Salma: I saw Abu Huraira reciting Idha-Sama un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira; Didnt I see you prostrating? Abu Huraira said; Had I not seen the Prophet ﷺ prostrating; I would not have prostrated.The Chapter on Prostration While Reciting Alquran in HodHood Indexing
Chapter on Prostration while reciting IdhatSamaunShaqqat in Sahih AlBukhari
SahihAlBukhari-017-001-009Narrated Ibn Umar: When the Prophet ﷺ recited a Surat that contained the prostration he would prostrate and we would do the same and some of us because of the heavy rush could not find a place for prostration.The Chapter on Prostration And Supplications in HodHood Indexing
Chapter on Whoever prostrated with the prostration of the reciter in Sahih AlBukhari
SahihAlBukhari-017-001-010Narrated Ibn Umar: When the Prophet ﷺ recited Surat AlSajda and we were with him; he would prostrate and we also would prostrate with him and some of us because of the heavy rush would not find a place for our foreheads to prostrate on.The Chapter on Recitations In Friday in HodHood Indexing
Chapter on The overcrowding of the people when the Imam recites AlSajda in Sahih AlBukhari
SahihAlBukhari-017-001-011Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.The Chapter on Recitations In Friday in HodHood Indexing
Chapter on Whoever thinks that Allah has not made prostration of recitation compulsory in Sahih AlBukhari
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From Sahih Muslim

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17093Abu Bakr Ibn Abi Shaybah narrated to us that Ghundar narrated to us; on authority of Shubah; and Muhammad Bin AlMuthanna and Ibn Bashar both narrated to us; they said: Muhammad Bin Jafar narrated to us; Shubah narrated to us; on authority of Mansur; on authority of Rabiy Ibn Hirash; that he heard Ali; may Allah be pleased with him; giving a Khutbah and he said that the Messenger of Allah; peace and blessings of Allah upon him; said: Do not lie upon me; indeed whoever lies upon me will enter the Fire.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing
Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17094Zuhayr Bin Harb narrated to me; Ismail; rather; Ibn Ulayah narrated to us; on authority of Abd AlAziz Ibn Suhayb; on authority of Anas Bin Malik; that he said: Indeed what prevents me from relating to you a great number of <U+1E24>adith is that the Messenger of Allah; peace and blessings of Allah upon him; said: Whoever intends to lie upon me; then let him take his seat in the Fire.The Chapter on Assignments And Benefits in HodHood Indexing
Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17095Muhammad Bin Ubayd AlGhubari narrated to us; Abu Awanah narrated to us; on authority of Abi Hasin; on authority of Abi Salih; on authority of Abu Huraira; he said; the Messenger of Allah; peace and blessings of Allah upon him; said: Whoever lies upon me intentionally; then let him take his seat in the Fire.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing
Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17096Muhammad Bin Abdullah Ibn Numayr narrated to us; my father narrated to us; Said Bin Ubayd narrated to us; Ali Bin Rabiah narrated to us; he said: I arrived at the Masjid and AlMughirah; the Amir of AlKufah said: I heard the Messenger of Allah; peace and blessings of Allah upon him; saying; Indeed a lie upon me is not like a lie upon anyone else; for whoever lies upon me intentionally; then he shall take his seat in the Fire.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing
Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17100Yahya Bin Yahya narrated to us; Hushaym informed us; on authority of Sulayman AlTaymi; on authority of Abi Uthman AlNahdi; he said; Umar Bin AlKhattab; may Allah be pleased with him; said: It is enough of a lie for a man that he narrates everything he hears.The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing
Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17101Abut-Tahir Ahmad Bin Amr Bin Sarh narrated to me; he said; Ibn Wahb narrated to us; he said; Malik said to me: Know that a man who relates everything he hears is not safe; and he can never be an Imam; as long as he narrates everything he hears.The Chapter on Recitations And Poetry Graves in HodHood Indexing
Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17104The Chapter on Recitation From Memory in HodHood Indexing
Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17105Abut-Tahir and Harmalah Bin Yahya narrated to me; they said Ibn Wahb narrated to us; he said Yunus informed me; on authority of Ibn Shihab; on authority of Ubayd Allah Bin Abdullah Bin Utbah; that Abdullah Bin Masud said: It is the case that you do not relate to the people a narration which their minds cannot grasp except that it becomes a Fitnah for some of them.The Chapter on Facts And Alquran in HodHood Indexing
Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17107Harmalah Bin Yahya Bin Abdullah Bin Harmalah Bin Imran AlTujibi narrated to me; he said Ibn Wahb narrated to us; he said Abu Shurayh narrated to me that he heard Sharahil Bin Yazid saying Muslim Bin Yasar informed me that he heard Aba Hurayrah saying; the Messenger of Allah; peace and blessings of Allah upon him; said: There will be in the end of time charlatan liars coming to you with narrations that you nor your fathers heard; so beware of them lest they misguide you and cause you tribulations.The Chapter on Adhan And Iqama And Fasting in HodHood Indexing
Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17108The Chapter on Throwing By Hand in HodHood Indexing
Chapter on 4 in Sahih Muslim
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From Sunan AlNasai

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11327Nafi narrated that Abdullah Bin Umar used to say: When the Muslims arrived in AlMadinah they used to gather and try to figure out the time for prayer; and no one gave the call to prayer. One day they spoke about that; some of them said: Let us use a bell like the Christians do; others said; No; a horn like the Jews have. Umar; may ;Allah be pleased with him; said: Why dont you send a man to announce the time of prayer? The Messenger of Allah ﷺ said: O Bilal; get up and give the call to prayer.The Chapter on Tashahhud And Alquran in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11329It was narrated that Ibn Umar said: At the time of the Messenger of Allah ﷺ the phrases of the Adhan were said twice and the phrases of the Iqamah were said once; except that you should I say: Qad Qama IsSalah; Qad Qama IsSalah prayer is about to begin; prayer is about to begin.The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11330The Chapter on Worship And The Prophet in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11332It was narrated that Abu Mahdhura said: The Messenger of Allah taught me the Adhan and said: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he repeated it and said: Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah.The Chapter on Worship And The Prophet in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11333Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ.The Chapter on Worship And The Prophet in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11334It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah.The Chapter on Worship And The Prophet in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11335It was narrated that Malik Bin AlHuwairith said: I came to the Prophet ﷺ with a cousin of mine - on an another occasion he said: with a companion of mine - and he said: When the two of you travel; call the Adhan and the Iqamah; and let the older of you lead the prayer.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11336It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.The Chapter on Alansar And Booty in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11337It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer.The Chapter on Tashahhud And Alquran in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11341It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink.The Chapter on Forbidden And Dinks in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
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Sunan Abu Dawoud

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24559Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once.The Chapter on Lost And Found And Holly Matters in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24561The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number.The Chapter on Assignments And Angles And Satan in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24562Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him.The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24563The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if its owner comes; give it to him ; otherwise use it yourself. This version has not the word : spend it. Abu Dawud said : This tradition has been narrated by AlThawri; Sulaiman Bin Bilal; and Hammad Bin Salamah on the authority of Rabi ah in a similar manner. They did not mention the word take it.The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24564Narrated Zayd Ibn Khalid AlJuhani: The Messenger of Allah ﷺ was asked about a find. He said: Make it known for a year. If its seeker comes; deliver it to him; otherwise note its container and its string. Then use it; if its seeker comes; deliver it to him.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24565The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24566The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year.The Chapter on Assignments And Life in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24567Narrated Eyad Ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him; otherwise it is Allah property which He gives to whom He will.The Chapter on Contracts And Disputes In Land in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24568Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth.The Chapter on Live Stock And Gifts in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24569The above mentioned tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said : Take it.The Chapter on Live Stock Milk And Graze in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
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From Sunan AlTermithi

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10000Narrated Ibn Umar: that the Prophet ﷺ said: There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah. Or he said: Against the Ummah of Muhammad.The Chapter on Heaven Gate And Charity in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10001Narrated Abu Huraira: that the Messenger of Allah ﷺ said: AlHamdulillah is Umm AlQuran and Umm AlKitab and the seven oft-repeated.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10002Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said: Allah has not revealed the likes of Umm AlKitab in the Tawrah; nor the Injil. It is the seven oft-repeated; and Allah said It is divided between Myself and My slave; and My slave shall have what he asks for.The Chapter on Reward Of Freeing Slaves in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10005Narrated Abdullah Bin Umar: I heard Umar Bin AlKhattab saying: The Messenger of Allah ﷺ said: Four before Zuhr; after the zenith; are reckoned with their like from Prayer AlSahr meaning the reward is like that of the two Sunan and obligatory Rakah of Fajr. The Messenger of Allah ﷺ said: There is nothing but that it glorifies Allah at that hour. Then he recited the Ayah: Their shadows shift from right to left; prostrating to Allah while they are humble 16:48.The Chapter on Prostration And Supplications in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10006Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four.The Chapter on Alansar And Day Of Perishing in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10007Narrated Abu Huraira: that the Prophet ﷺ said: When I was taken on the Night of Isra I met Mousa. He described him saying: He was a man who was and I think he said: A thin man; whose hair was as if he was a man from Shanuah. He said: I met Eisa he described him saying: Of average build; with a red face; as if he had just come out of the Dimas meaning the bath-house. And I saw Ibrahim he said: I am the one among his offspring that most resembles him and he said: I was brought two vessels; one of them containing milk and the other containing wine. I was told: Take whichever one of them you wish. So I took the milk to drink from it. It was said to me: You were guided to the Fitrah or: You chose the Fitrah; if you had take the wine your Ummah would have strayed.The Chapter on Thirst in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10008Narrated Anas: that AlBuraq was brought to the Prophet ﷺ on the Night of Isra; saddled and reined; but he shied from him. So Jibrail said to him: is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him. He said: Then he started sweating profusely.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10009Narrated Ibn Buraidah: from his father that the Messenger of Allah ﷺ said: When we reached Bait AlMaqdis; Jibrail pointed with his finger causing a crack in the rock; and he tied AlBuraq to it.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10010Narrated Jabir Bin Abdullah: that the Messenger of Allah ﷺ said: When the Quraish belied me; I stood in the Hijr; and Allah displayed Bait AlMaqdis to me; so I informed them of its features as I was looking at it.The Chapter on Building in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10011Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree.The Chapter on Knowledge In Alquran in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
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From Muwata Malik

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34237Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm that in a letter that the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm it said that no-one should touch the Quran unless he was pure.The Chapter on Standing For Prayers And Bowing in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34238Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient.The Chapter on Loud Recitation Of Alquran in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34239Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima?The Chapter on Loud Recitation Of Alquran in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34240Yahya related to me from Malik from Dawud Ibn AlHusayn from AlAraj from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it; or it is as if he has caught it.The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34241Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it.The Chapter on Recitation Of Ayat in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34242Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34243Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A man who knows the Quran well is like a man who has a hobbled camel. If he takes care of it; he keeps it; and if he lets it go; it gets away.The Chapter on Peace And Ablution in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34244Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that AlHarith Ibn Hisham asked the Messenger of Allah; may Allah bless him and grant him peace; How does the revelation come to you? and the Messenger of Allah; may Allah bless him and grant him peace; said; Sometimes it comes to me like the ringing of a bell; and that is the hardest for me; and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says. Aisha added; I saw it coming down on him on an intensely cold day; and when it had left him his forehead was dripping with sweat.The Chapter on Peace And Entering Almadinah in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34245Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down.The Chapter on Peace And Killing in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34246Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48.The Chapter on Communication And Answers in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
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Has AnimalsCamel +, Elephant + and Camels +
Has Body-PartsBack +, Hands +, Hand +, Head +, Face +, Skin +, Backs +, Heads + and Hearts +
Has CitiesMakkah + and Alsham +
Has FamilyTribe +, Children +, Sons +, Father +, Relatives +, Tribes +, Wives +, Mother +, Kith + and Kin +
Has FoodWater +, Orders +, Order +, Eat + and Dates +
Has Frequent TermsQuraish +, Companion +, Hand +, Muslim +, Kaba +, Perform +, Return +, Infidel +, Suhail + and Visit +
Has FruitsDates +
Has Geo-locationsQura +, Almadinah +, Valley Of Makkah +, Sal +, Dh Alhulaifa + and Makkah +
Has Hadith GradeSahih AlBukhari +
Has Hadith Index of SubjectsMarwan attest +, Attest alhudaibiya +, Alhudaibiya treati +, Treati proceed +, Proceed distanc +, Distanc lead +, Lead cavalri +, Cavalri quraish +, Quraish constitut +, Constitut front +, Front armi +, Armi alghamim +, Alghamim khalid +, Khalid perceiv +, Perceiv arriv +, Arriv muslim +, Muslim dust +, Dust aris +, Aris march +, March muslim +, Muslim armi +, Armi reach +, Reach turn +, Turn hurriedli +, Hurriedli inform +, Inform quraish +, Quraish advanc +, Advanc reach +, Reach thaniya +, Thaniya mountain +, Mountain quraish +, Quraish camel +, Camel sat +, Sat camel +, Camel vain +, Vain alqaswa +, Alqaswa camel +, Camel stubborn +, Stubborn alqaswa +, Alqaswa stubborn +, Stubborn stubborn +, Stubborn habit +, Habit eleph +, Eleph hand +, Hand soul +, Soul quraish +, Quraish infidel +, Infidel respect +, Respect ordin +, Ordin grant +, Grant rebuk +, Rebuk camel +, Camel chang +, Chang dismount +, Dismount farthest +, Farthest alhudaibiya +, Alhudaibiya pit +, Pit small +, Small amount +, Amount short +, Short complain +, Complain thirst +, Thirst arrow +, Arrow arrow +, Arrow order +, Order arrow +, Arrow pit +, Pit start +, Start continu +, Continu sprout +, Sprout quench +, Quench thirst +, Thirst return +, Return satisfact +, Satisfact state +, State tribe +, Tribe khuzaa +, Khuzaa advis +, Advis secret +, Secret tihama +, Tihama budail +, Budail left +, Left resid +, Resid profus +, Profus alhudaibiya +, Alhudaibiya milch +, Milch camel +, Camel women +, Women children +, Children wage +, Wage war +, War prevent +, Prevent visit +, Visit kaba +, Kaba fight +, Fight umra +, Umra doubt +, Doubt war +, War weaken +, Weaken quraish +, Quraish suffer +, Suffer loss +, Loss wish +, Wish conclud +, Conclud truce +, Truce refrain +, Refrain interf +, Interf arab +, Arab infidel +, Infidel quraish +, Quraish victori +, Victori infidel +, Quraish option +, Option embrac +, Embrac islam +, Islam wish +, Wish strong +, Strong fight +, Fight accept +, Accept truce +, Truce hand +, Hand life +, Life fight +, Fight defend +, Defend kill +, Kill victori +, Victori budail +, Budail inform +, Inform reach +, Reach quraish +, Quraish disclos +, Disclos fool +, Fool quraish +, Quraish shout +, Shout inform +, Inform wiser +, Wiser budail +, Budail son +, Son invit +, Invit ukaz +, Ukaz refus +, Refus brought +, Brought rel +, Rel children +, Children obei +, Obei reason +, Reason propos +, Propos accept +, Accept meet +, Meet meet +, Meet start +, Start talk +, Talk budail +, Budail feel +, Feel scrupl +, Scrupl extirp +, Extirp arab +, Arab extirp +, Extirp rel +, Rel hand +, Hand revers +, Revers happen +, Happen aid +, Aid dignifi +, Dignifi tribe +, Tribe leav +, Leav hear +, Hear abus +, Abus leav +, Leav hand +, Life favor +, Favor compens +, Compens retort +, Retort talk +, Talk seiz +, Seiz beard +, Beard talk +, Talk stand +, Stand head +, Head hold +, Hold sword +, Sword wear +, Wear helmet +, Helmet stretch +, Stretch hand +, Hand beard +, Beard al +, Al hit +, Hit hand +, Hand handl +, Handl sword +, Sword remov +, Remov hand +, Beard rais +, Rais head +, Head treacher +, Treacher prevent +, Prevent evil +, Evil consequ +, Consequ treacheri +, Treacheri embrac +, Islam al +, Al compani +, Compani kill +, Kill properti +, Properti medina +, Medina embrac +, Islam islam +, Islam accept +, Accept properti +, Properti start +, Start companion +, Companion spat +, Spat spittl +, Spittl fall +, Fall hand +, Hand companion +, Companion rub +, Rub face +, Face skin +, Skin order +, Order carri +, Carri order +, Order immedi +, Immedi ablut +, Ablut struggl +, Struggl remain +, Remain spoke +, Spoke lower +, Lower voic +, Voic face +, Face constantli +, Constantli respect +, Respect return +, Return king +, King caesar +, Caesar khosrau +, Khosrau respect +, Respect courtier +, Courtier respect +, Respect companion +, Respect doubt +, Doubt present +, Present reason +, Reason pleas +, Pleas accept +, Accept tribe +, Tribe bani +, Bani kinana +, Kinana approach +, Approach companion +, Companion belong +, Belong tribe +, Tribe respect +, Respect budn +, Budn camel +, Camel sacrific +, Sacrific bring +, Bring budn +, Budn front +, Front budn +, Budn brought +, Brought receiv +, Receiv recit +, Recit talbiya +, Talbiya scene +, Scene glori +, Glori fair +, Fair prevent +, Kaba return +, Return budn +, Budn garland +, Garland color +, Color knot +, Knot rope +, Rope mark +, Mark stab +, Stab advis +, Advis prevent +, Kaba sought +, Sought permiss +, Permiss approach +, Approach muslim +, Muslim mikraz +, Mikraz viciou +, Viciou mikraz +, Mikraz start +, Talk talk +, Talk matter +, Matter easi +, Easi suhail +, Suhail pleas +, Pleas conclud +, Conclud peac +, Peac treati +, Treati clerk +, Clerk benefic +, Benefic merci +, Merci suhail +, Suhail benefic +, Benefic mean +, Mean previous +, Previous muslim +, Muslim benefic +, Merci dictat +, Dictat peac +, Treati conclud +, Conclud suhail +, Suhail knew +, Knew prevent +, Fight believ +, Believ alzuhri +, Alzuhri accept +, Accept accept +, Accept demand +, Demand respect +, Ordin companion +, Companion umra +, Umra suhail +, Suhail condit +, Condit visit +, Visit hous +, Hous kaba +, Kaba tawaf +, Tawaf suhail +, Suhail chanc +, Chanc arab +, Arab yield +, Yield written +, Written suhail +, Suhail stipul +, Stipul return +, Return embrac +, Embrac religion +, Religion muslim +, Muslim glori +, Glori return +, Return pagan +, Pagan muslim +, Muslim state +, State vallei +, Vallei mecca +, Mecca stagger +, Stagger fetter +, Fetter fell +, Fell muslim +, Muslim suhail +, Suhail term +, Term peac +, Peac return +, Return peac +, Treati written +, Suhail mikraz +, Mikraz muslim +, Muslim return +, Muslim suffer +, Suffer continu +, Continu continu +, Continu tortur +, Tortur enemi +, Enemi unjust +, Unjust humbl +, Humbl religion +, Religion disobei +, Disobei victori +, Victori kaba +, Tawaf visit +, Kaba visit +, Visit tawaf +, Tawaf repli +, Repli humbl +, Disobei lord +, Lord victori +, Victori adhere +, Adhere tell +, Tell kaba +, Tawaf kaba +, Kaba kaba +, Tawaf alzuhri +, Alzuhri deed +, Deed expiat +, Expiat improp +, Improp question +, Question peac +, Conclud companion +, Companion slaughter +, Slaughter sacrific +, Sacrific head +, Head shave +, Shave repeat +, Repeat order +, Order left +, Left attitud +, Attitud order +, Carri slaughter +, Sacrific barber +, Barber shave +, Shave head +, Head talk +, Talk slaughter +, Head companion +, Sacrific start +, Start shave +, Head rush +, Rush danger +, Danger kill +, Kill believ +, Believ women +, Women reveal +, Reveal divin +, Divin verses +, Verses believ +, Believ believ +, Women emigr +, Emigr exadivorc +, Exadivorc wive +, Wive infidel +, Infidel marri +, Marri marri +, Marri return +, Return medina +, Medina muslim +, Muslim convert +, Convert quraish +, Infidel pursuit +, Pursuit men +, Men abide +, Abide promis +, Promis gave +, Gave hand +, Hand citi +, Citi reach +, Reach alhulaifa +, Alhulaifa dismount +, Dismount date +, Date fine +, Fine sword +, Sword drew +, Drew scabbard +, Scabbard fine +, Fine gave +, Gave hit +, Hit companion +, Companion medina +, Medina enter +, Enter frighten +, Frighten reach +, Reach companion +, Companion murder +, Murder murder +, Murder fulfil +, Fulfil oblig +, Oblig return +, Return infidel +, Infidel save +, Save woe +, Woe mother +, Mother excel +, Excel war +, War support +, Support understood +, Understood return +, Return reach +, Reach seashor +, Seashor releas +, Releas infidel +, Infidel join +, Join quraish +, Quraish embrac +, Islam form +, Form strong +, Strong group +, Group caravan +, Caravan quraish +, Quraish head +, Head sham +, Sham attack +, Attack kill +, Kill infidel +, Infidel properti +, Properti quraish +, Quraish messag +, Messag request +, Request sake +, Sake kith +, Kith kin +, Kin send +, Send companion +, Companion promis +, Promis secur +, Secur companion +, Companion reveal +, Divin withheld +, Withheld hand +, Hand hand +, Hand midst +, Midst mecca +, Mecca victori +, Victori unbeliev +, Unbeliev pride +, Pride haughti +, Haughti heart +, Heart pride +, Haughti ignor +, Ignor pride +, Haughti confess +, Confess treati +, Treati refus +, Refus benefic +, Merci mushrik +, Mushrik prevent +, Prevent muslim +, Muslim visit + and Hous kabah +
Has Hadith TextNarrated AlMiswar Bin Makhrama and Marwan:
Narrated AlMiswar Bin Makhrama and Marwan: whose narrations attest each other Allah Messenger ﷺ set out at the time of AlHudaibiya treaty ; and when they proceeded for a distance; he said; Khalid Bin AlWalid leading the cavalry of Quraish constituting the front of the army; is at a place called AlGhamim; so take the way on the right. By Allah; Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him; and then he turned back hurriedly to inform Quraish. The Prophet ﷺ went on advancing till he reached the Thaniya i.e. a mountainous way through which one would go to them i.e. people of Quraish. The camel of the Prophet ﷺ sat down. The people tried their best to cause the camel to get up but in vain; so they said; AlQaswa i.e. the camel name has become stubborn! AlQaswa has become stubborn! The Prophet ﷺ said; AlQaswa has not become stubborn; for stubbornness is not her habit; but she was stopped by Him Who stopped the elephant. Then he said; By the Name of Him in Whose Hands my soul is; if they i.e. the Quraish infidels ask me anything which will respect the ordinances of Allah; I will grant it to them. The Prophet ﷺ then rebuked the camel and she got up. The Prophet ﷺ changed his way till he dismounted at the farthest end of AlHudaibiya at a pit i.e. well containing a little water which the people used in small amounts; and in a short while the people used up all its water and complained to Allah Messenger ﷺ ; of thirst. The Prophet ﷺ took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah; the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state; Budail Bin Warqa AlKhuzai came with some persons from his tribe Khuzaa and they were the advisers of Allah Messenger ﷺ who would keep no secret from him and were from the people of Tihama. Budail said; I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them; and will wage war against you; and will prevent you from visiting the Kaba. Allah Messenger ﷺ said; We have not come to fight anyone; but to perform the Umra. No doubt; the war has weakened Quraish and they have suffered great losses; so if they wish; I will conclude a truce with them; during which they should refrain from interfering between me and the people i.e. the Arab infidels other than Quraish ; and if I have victory over those infidels; Quraish will have the option to embrace Islam as the other people do; if they wish; they will at least get strong enough to fight. But if they do not accept the truce; by Allah in Whose Hands my life is; I will fight with them defending my Cause till I get killed; but I am sure Allah will definitely make His Cause victorious. Budail said; I will inform them of what you have said. So; he set off till he reached Quraish and said; We have come from that man i.e. Muhammad whom we heard saying something which we will disclose to you if you should like. Some of the fools among Quraish shouted that they were not in need of this information; but the wiser among them said; Relate what you heard him saying. Budail said; I heard him saying so-and-so; relating what the Prophet ﷺ had told him. Urwa Bin Masud got up and said; O people! Arent you the sons? They said; Yes. He added; Am I not the father? They said; Yes. He said; Do you mistrust me? They said; No. He said; Dont you know that I invited the people of Ukaz for your help; and when they refused I brought my relatives and children and those who obeyed me to help you ? They said; Yes. He said; Well; this man i.e. the Prophet has offered you a reasonable proposal; youd better accept it and allow me to meet him. They said; You may meet him. So; he went to the Prophet ﷺ and started talking to him. The Prophet ﷺ told him almost the same as he had told Budail. Then Urwa said; O Muhammad! Wont you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand; if the reverse should happen; nobody will aid you; for by Allah; I do not see with you dignified people; but people from various tribes who would run away leaving you alone. Hearing that; Abu Bakr abused him and said; Do you say we would run and leave the Prophet ﷺ alone? Urwa said; Who is that man? They said; He is Abu Bakr. Urwa said to Abu Bakr; By Him in Whose Hands my life is; were it not for the favor which you did to me and which I did not compensate; I would retort on you. Urwa kept on talking to the Prophet ﷺ and seizing the Prophet beard as he was talking while AlMughira Bin Shuba was standing near the head of the Prophet; holding a sword and wearing a helmet. Whenever Urwa stretched his hand towards the beard of the Prophet; AlMughira would hit his hand with the handle of the sword and say to Urwa ; Remove your hand from the beard of Allah Messenger ﷺ. Urwa raised his head and asked; Who is that? The people said; He is AlMughira Bin Shuba. Urwa said; O treacherous! Am I not doing my best to prevent evil consequences of your treachery? Before embracing Islam AlMughira was in the company of some people. He killed them and took their property and came to Medina to embrace Islam. The Prophet ﷺ said to him; As regards your Islam; I accept it; but as for the property I do not take anything of it. As it was taken through treason. Urwa then started looking at the Companions of the Prophet. By Allah; whenever Allah Messenger ﷺ spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke to him; they would lower their voices and would not look at his face constantly out of respect. Urwa returned to his people and said; O people! By Allah; I have been to the kings and to Caesar; Khosrau and AlNajashi; yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah; if he spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them; they would carry out his order immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke; they would lower their voices and would not look at his face constantly out of respect. Urwa added; No doubt; he has presented to you a good reasonable offer; so please accept it. A man from the tribe of Bani Kinana said; Allow me to go to him; and they allowed him; and when he approached the Prophet and his companions; Allah Messenger ﷺ said; He is so-and-so who belongs to the tribe that respects the Budn i.e. camels of the sacrifice. So; bring the Budn in front of him. So; the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene; he said; Glorified be Allah! It is not fair to prevent these people from visiting the Kaba. When he returned to his people; he said; I saw the Budn garlanded with colored knotted ropes and marked with stabs on their backs. I do not think it is advisable to prevent them from visiting the Kaba. Another person called Mikraz Bin Hafs got up and sought their permission to go to Muhammad; and they allowed him; too. When he approached the Muslims; the Prophet ﷺ said; Here is Mikraz and he is a vicious man. Mikraz started talking to the Prophet and as he was talking; Suhail Bin Amr came. When Suhail Bin Amr came; the Prophet ﷺ said; Now the matter has become easy. Suhail said to the Prophet Please conclude a peace treaty with us. So; the Prophet ﷺ called the clerk and said to him; Write: By the Name of Allah; the most Beneficent; the most Merciful. Suhail said; As for Beneficent; by Allah; I do not know what it means. So write: By Your Name O Allah; as you used to write previously. The Muslims said; By Allah; we will not write except: By the Name of Allah; the most Beneficent; the most Merciful. The Prophet ﷺ said; Write: By Your Name O Allah. Then he dictated; This is the peace treaty which Muhammad; Allah Messenger ﷺ has concluded. Suhail said; By Allah; if we knew that you are Allah Messenger ﷺ we would not prevent you from visiting the Kaba; and would not fight with you. So; write: Muhammad Bin Abdullah. The Prophet ﷺ said; By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad Bin Abdullah. AlZuhri said; The Prophet ﷺ accepted all those things; as he had already said that he would accept everything they would demand if it respects the ordinance of Allah; i.e. by letting him and his companions perform Umra. The Prophet ﷺ said to Suhail; On the condition that you allow us to visit the House i.e. Kaba so that we may perform Tawaf around it. Suhail said; By Allah; we will not allow you this year so as not to give chance to the Arabs to say that we have yielded to you; but we will allow you next year. So; the Prophet ﷺ got that written. Then Suhail said; We also stipulate that you should return to us whoever comes to you from us; even if he embraced your religion. The Muslims said; Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said; O Muhammad! This is the very first term with which we make peace with you; i.e. you shall return Abu Jandal to me. The Prophet ﷺ said; The peace treaty has not been written yet. Suhail said; I will never allow you to keep him. The Prophet ﷺ said; Yes; do. He said; I wont do.: Mikraz said; We allow you to keep him. Abu Jandal said; O Muslims! Will I be returned to the pagans though I have come as a Muslim? Dont you see how much I have suffered? continued... continuing... 1 : -3.891:...... Abu Jandal had been tortured severely for the Cause of Allah. Umar Bin AlKhattab said; I went to the Prophet ﷺ and said; Arent you truly the Messenger of Allah? The Prophet ﷺ said; Yes; indeed. I said; Isnt our Cause just and the cause of the enemy unjust? He said; Yes. I said; Then why should we be humble in our religion? He said; I am Allah Messenger ﷺ and I do not disobey Him; and He will make me victorious. I said; Didnt you tell us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did I tell you that we would visit the Kaba this year? I said; No. He said; So you will visit it and perform Tawaf around it? Umar further said; I went to Abu Bakr and said; O Abu Bakr! Isnt he truly Allah Prophet? He replied; Yes. I said; Then why should we be humble in our religion? He said; Indeed; he is Allah Messenger ﷺ and he does not disobey his Lord; and He will make him victorious. Adhere to him as; by Allah; he is on the right. I said; Was he not telling us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did he tell you that you would go to the Kaba this year? I said; No. He said; You will go to Kaba and perform Tawaf around it. AlZuhri said; Umar said; I performed many good deeds as expiation for the improper questions I asked them. When the writing of the peace treaty was concluded; Allah Messenger ﷺ said to his companions; Get up and slaughter your sacrifices and get your head shaved. By Allah none of them got up; and the Prophet repeated his order thrice. When none of them got up; he left them and went to Umm Salamah and told her of the people attitudes towards him. Umm Salamah said; O the Prophet ﷺ of Allah! Do you want your order to be carried out? Go out and dont say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head. So; the Prophet ﷺ went out and did not talk to anyone of them till he did that; i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that; the companions of the Prophet ﷺ got up; slaughtered their sacrifices; and started shaving the heads of one another; and there was so much rush that there was a danger of killing each other. Then some believing women came to the Prophet ﷺ ; and Allah revealed the following Divine Verses:- O you who believe; when the believing women come to you as emigrants examine them... 60.10 Umar then divorced two wives of his who were infidels. Later on Muawiya Bin Abu Sufyan married one of them; and Safwan Bin Umaiya married the other. When the Prophet ﷺ returned to Medina; Abu Basir; a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said to the Prophet ﷺ ; Abide by the promise you gave us. So; the Prophet ﷺ handed him over to them. They took him out of the City till they reached Dhu AlHulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them; By Allah; O so-and-so; I see you have a fine sword. The other drew it out of the scabbard and said; By Allah; it is very fine and I have tried it many times. Abu Basir said; Let me have a look at it. When the other gave it to him; he hit him with it till he died; and his companion ran away till he came to Medina and entered the Masjid running. When Allah Messenger ﷺ saw him he said; This man appears to have been frightened. When he reached the Prophet ﷺ he said; My companion has been murdered and I would have been murdered too. Abu Basir came and said; O Allah Messenger ﷺ ; by Allah; Allah has made you fulfill your obligations by your returning me to them i.e. the Infidels ; but Allah has saved me from them. The Prophet ﷺ said; Woe to his mother! what excellent war kindler he would be; should he only have supporters. When Abu Basir heard that he understood that the Prophet ﷺ would return him to them again; so he set off till he reached the seashore. Abu Jandal Bin Suhail got himself released from them i.e. infidels and joined Abu Basir. So; whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah; whenever they heard about a caravan of Quraish heading towards Sham; they stopped it and attacked and killed them i.e. infidels and took their properties. The people of Quraish sent a message to the Prophet ﷺ requesting him for the Sake of Allah and Kith and kin to send for i.e. Abu Basir and his companions promising that whoever amongst them came to the Prophet ﷺ would be secure. So the Prophet ﷺ sent for them i.e. Abu Basir companions and Allah I revealed the following Divine Verses: And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca; After He made you the victorious over them.... the unbelievers had pride and haughtiness; in their hearts... the pride and haughtiness of the time of ignorance. 48.24-26 And their pride and haughtiness was that they did not confess write in the treaty that he i.e. Muhammad was the Prophet of Allah and refused to write: In the Name of Allah; the most Beneficent; the Most Merciful; and they the mushriks prevented them the Muslims from visiting the House the Kabah.
Muslims from visiting the House the Kabah. +
Has Hadith Tribes NameBani Kinana +
Has HodHood Indexing Book NameCategory:The Book of Arab Tribes in HodHood Indexing +
Has HodHood Indexing Chapter NameCategory:The Chapter on Quraish Arab Tribe in HodHood Indexing +
Has NarratorsAlMiswar Bin Makhrama +
Has NotablesAlMiswar Bin Makhrama +, Marwan +, Khalid Bin AlWalid +, Khalid +, AlQaswa +, Budail Bin Warqa AlKhuzai +, Budail +, Kaab Bin Louai +, Amir Bin Louai +, Messenger +, Quraish +, Muhammad +, Urwa Bin Masud +, Arent +, Urwa +, O Muhammad +, Abu Bakr +, AlMughira Bin Shuba +, AlMughira +, Islam AlMughira +, Medina +, Caesar +, Khosrau +, Bani Kinana +, Prophet +, Mikraz Bin Hafs +, Mikraz +, Suhail Bin Amr +, Suhail +, Muhammad Bin Abdullah +, AlZuhri +, Kaba +, Abu Jandal Bin Suhail Bin Amr +, Abu Jandal +, Umar Bin AlKhattab +, Umar +, Allah Messenger +, Salama +, Muawiya Bin Abu Sufyan +, Safwan Bin Umaiya +, Abu Basir +, Abu Jandal Bin Suhail + and Kabah +
Has Places of WorshipThe House +, Masjid + and Kabah +
Has PlantsDates +
Has Polarity0.038 +
Has Quran AyatSurat AlImran Ayah 891 +, Surat AlMumtahanah Ayah 10 +, Surat AlFath Ayah 24 +, Surat AlFath Ayah 25 + and Surat AlFath Ayah 26 +
Has SentimentHadith Negative Sentiment + and Hadith Positive Sentiment +
Has WeaponaryArrow + and Sword +
Is Hadith Texttrue +