Permiss

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Permiss Completed Form

The word Permiss is a stemmed form of the following words:


Permiss Dictionary Definition

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http://www.dictionary.com/browse/Permiss

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Permiss

Permiss in Wikipedia

https://en.wikipedia.org/wiki/Permiss

Permiss References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlShura Ayah 21Surat AlShura-0.6347Grievou penalti, Judgment matter, Matter decid, Wrong grievou, Establish religion, Permiss decre, Godhead establish, Religion permiss, Decre judgment, Partner godhead, Decid wrongأَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُمْ مِنَ الدِّينِ مَا لَمْ يَأْذَنْ بِهِ اللَّهُ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌWhat! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.
Surat Alaaraf Ayah 123Surat Alaaraf-0.4437Pharaoh believ, Believ permiss, Permiss sure, Sure trick, Drive consequ, Citi drive, Plan citi, Trick planقَالَ فِرْعَوْنُ آمَنْتُمْ بِهِ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّ هَذَا لَمَكْرٌ مَكَرْتُمُوهُ فِي الْمَدِينَةِ لِتُخْرِجُوا مِنْهَا أَهْلَهَا فَسَوْفَ تَعْلَمُونَSaid Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).
Surat Saba Ayah 23Surat Saba-0.2254Day Of Judgment, Intercess avail, Remov heart, Heart dai, Terror remov, Avail presence, Case terror, Grant permiss, Permiss case, Presence grantوَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ"No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."
Surat AlShuara Ayah 49Surat AlShuara-0.243Cut hand, Hand feet, Opposit sides, Pharaoh believ, Believ permiss, Feet opposit, Sides die, Leader taught, Die cross, Sorceri cut, Taught sorceri, Permiss leaderقَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَSaid (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
Surat AlBaqara Ayah 229Surat AlBaqara-0.287Equit term, Limit ordain, Transgress limit, Fear unabl, Unabl limit, Parti hold, Ordain person, Wives parti, Ordain blame, Equit terms, Gift wives, Permiss parti, Law men, Divorc permiss, Blame freedom, Parti fear, Terms separ, Wrong themselv, Kind law, Transgress transgress, Men gift, Ordain transgress, Hold togeth, Ordain judg, Separ kind, Judg fear, Togeth equit, Freedom limit, Transgress li, Person wrongالطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَA divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
Surat AlBaqara Ayah 102Surat AlBaqara-0.1387Harm profit, Sell souls, Mean sow, Harut marut, Permiss learn, Blasphem solomon, Knew buyer, Angel harut, Such trial, Souls knew, Gave fals, Babylon angel, Share happi, Happi hereaft, Magic babylon, Solomon blasphem, Fals power, Blasphem learn, Vile price, Power solomon, Price sell, Wife harm, Learn harm, Evil gave, Taught such, Sow discord, Teach magic, Magic share, Solomon evil, Learn mean, Buyer magic, Evil teach, Marut taught, Profit knew, Hereaft vile, Discord wife, Trial blasphemوَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَThey followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
Surat AlTaubah Ayah 83Surat AlTaubah-0.13113Sit inact, Permiss never, Fight enemi, Bring permiss, Enemi prefer, Occas sit, Sit lag, Prefer sit, Inact occas, Never fightفَإِنْ رَجَعَكَ اللَّهُ إِلَى طَائِفَةٍ مِنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُلْ لَنْ تَخْرُجُوا مَعِيَ أَبَدًا وَلَنْ تُقَاتِلُوا مَعِيَ عَدُوًّا إِنَّكُمْ رَضِيتُمْ بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُوا مَعَ الْخَالِفِينَIf, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind."
Surat Ta Ha Ayah 71Surat Ta Ha-0.05641Cut hand, Hand feet, Opposit sides, Pharaoh believ, Believ permiss, Feet opposit, Trunk palmtre, Permiss sure, Leader taught, Last punish, Taught magic, Crucifi trunk, Palmtre last, Sure leader, Magic cut, Sides crucifiقَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابًا وَأَبْقَى(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"
Surat AlImran Ayah 152Surat AlImran0.001989Order test, Fell disput, Full grace, Fulfil promis, Divert foe, Hanker desir, Sight booti, Forgav full, Booti covet, Hereaft divert, Test forgav, Desir hereaft, Order disobei, Flinch fell, Disput order, Brought sight, Promis permiss, Covet hanker, Annihil enemy, Foe order, Permiss annihil, Disobei broughtوَلَقَدْ صَدَقَكُمُ اللَّهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الْأَمْرِ وَعَصَيْتُمْ مِنْ بَعْدِ مَا أَرَاكُمْ مَا تُحِبُّونَ مِنْكُمْ مَنْ يُرِيدُ الدُّنْيَا وَمِنْكُمْ مَنْ يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنْكُمْ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَAllah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy, -until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
Surat AlNisa Ayah 25Surat AlNisa0.05392Forgiving merci, Full knowledg, Hand possess, Believ women, Women believ, Practis restraint, Free believ, Restraint forgiving, Shame punish, Knowledg faith, Fear sin, Chaste lustful, Sin practis, Permiss fear, Free women, Wherewith free, Mean wherewith, Fall shame, Faith wed, Thi permiss, Girl hand, Owners dowers, Possess full, Paramour wedlock, Lustful take, Take paramour, Wed leav, Punish half, Half free, Women thi, Dowers reason, Reason chaste, Leav owners, Believ girl, Wedlock fallوَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ بَعْضُكُمْ مِنْ بَعْضٍ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ذَلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌIf any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
Surat AlNisa Ayah 114Surat AlNisa0.1892Seek pleasur, Deed chariti, Reward highest, Exhort deed, Concili secreci, Chariti justic, Permiss seek, Talk exhort, Secret talk, Secreci permiss, Pleasur reward, Justic conciliلَا خَيْرَ فِي كَثِيرٍ مِنْ نَجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ وَمَنْ يَفْعَلْ ذَلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًاIn most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).
Surat Ta Ha Ayah 109Surat Ta Ha0.241Intercess avail, Permiss grant, Dai intercess, Graciou accept, Avail permiss, Grant graciouيَوْمَئِذٍ لَا تَنْفَعُ الشَّفَاعَةُ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَنُ وَرَضِيَ لَهُ قَوْلًاOn that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him.
Surat Maryam Ayah 87Surat Maryam0.2440Power intercession, None power, Permiss promis, Promis graciou, Intercession receiv, Receiv permissلَا يَمْلِكُونَ الشَّفَاعَةَ إِلَّا مَنِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًاNone shall have the power of intercession, but such a one as has received permission (or promise) from (Allah) Most Gracious.
Surat AlNoor Ayah 58Surat AlNoor0.28102Clear sign, Full knowledg, Knowledg wisdom, Hand possess, Thu clear, Sign full, Morn prayer, Time undress, Prayer doff, Prayer time, Doff cloth, Children ag, Attend thu, Cloth noondai, Heat latenight, Dai heat, Time wrong, Wrong attend, Latenight prayer, Undress time, Permiss presence, Presence occas, Occas morn, Ag permiss, Possess children, Noondai heatيَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنْكُمْ ثَلَاثَ مَرَّاتٍ مِنْ قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُمْ مِنَ الظَّهِيرَةِ وَمِنْ بَعْدِ صَلَاةِ الْعِشَاءِ ثَلَاثُ عَوْرَاتٍ لَكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُمْ بَعْضُكُمْ عَلَى بَعْضٍ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌO ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.
Surat AlNoor Ayah 27Surat AlNoor0.3102Enter hous, Order heed, Heed seemli, Permiss salut, Ask permiss, Hous ask, Salut orderيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَكُمْ لَعَلَّكُمْ تَذَكَّرُونَO ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly).
Surat AlHajj Ayah 39Surat AlHajj0.33103Power aid, Permiss fight, Fight wronged, Wronged verily, Verily power, War permissأُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌTo those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;-
Surat AlNoor Ayah 59Surat AlNoor0.34102Clear sign, Full knowledg, Knowledg wisdom, Thu clear, Sign full, Children age, Children ag, Senior ag, Age permission, Permission senior, Ag thuوَإِذَا بَلَغَ الْأَطْفَالُ مِنْكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِنْ قَبْلِهِمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌBut when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does Allah make clear His Signs to you: for Allah is full of knowledge and wisdom.
Surat AlNoor Ayah 28Surat AlNoor0.35102Greater puriti, Make greater, Enter permiss, Permiss ask, Ask makeفَإِنْ لَمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّى يُؤْذَنَ لَكُمْ وَإِنْ قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَى لَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌIf ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves: and Allah knows well all that ye do.
Surat AlShura Ayah 51Surat AlShura0.4247Speak inspiration, Permission will, Inspiration veil, Send reveal, Veil send, Will high, High wise, Fit speakوَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌIt is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.

In Hadith Text Books

Permiss In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1367Narrated Abu Mousa AlAshari: The Prophet ﷺ went out to one of the gardens of Medina for some business and I went out to follow him. When he entered the garden; I sat at its gate and said to myself; To day I will be the gatekeeper of the Prophet though he has not ordered me. The Prophet ﷺ went and finished his need and went to sit on the constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu Bakr came and asked permission to enter. I said to him ; Wait till I get you permission. Abu Bakr waited outside and I went to the Prophet ﷺ and said; O Allah Prophet! Abu Bakr asks your permission to enter. He said; Admit him; and give him the glad tidings of entering Paradise. So Abu Bakr entered and sat on the right side of the Prophet ﷺ and uncovered his legs and hung them in the well. Then Umar came and I said to him ; Wait till I get you permission. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. So Umar entered and sat on the left side of the Prophet and uncovered his legs and hung them in the well so that one side of the well became fully occupied and there remained no place for any-one to sit. Then Uthman came and I said to him ; Wait till I get permission for you. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him. When he entered; he could not find any place to sit with them so he went to the other edge of the well opposite them and uncovered his legs and hung them in the well. I wished that a brother of mine would come; so I invoked Allah for his coming. Ibn AlMusaiyab said; I interpreted that narration as indicating their graves. The first three are together and the grave of Uthman is separate from theirs.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-1419Narrated Abdullah Bin Abbas: Uyaina Bin Housn Bin Hudhaifa Bin Badr came and stayed at Medina with his nephew AlHurr Bin Qais Bin Housn who was one of those whom Umar used to keep near him; as the Qurra learned men knowing Quran by heart were the people of Umar meetings and his advisors whether they were old or young. Uyaina said to his nephew; O my nephew! Have you an approach to this chief so as to get for me the permission to see him? His nephew said; I will get the permission for you to see him. Ibn Abbas added: So he took the permission for Uyaina; and when the latter entered; he said; O the son of AlKhattab! By Allah; you neither give us sufficient provision nor judge among us with justice. On that Umar became so furious that he intended to harm him. AlHurr; said; O Chief of the Believers! Allah said to His Apostle Hold to forgiveness; command what is good right ; and leave the foolish i.e. do not punish them. 7.199 and this person is among the foolish. By Allah; Umar did not overlook that Verse when AlHurr recited it before him; and Umar said to observe the orders of Allah Book strictly. See Hadith No. 166; Vol. 6The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1438Narrated Malik Bin Aus AlNasri: I proceeded till I entered upon Umar and while I was sitting there ; his gate-keeper Yarfa came to him and said; Uthman; Abdulrahman AlZubair and Saad ask your permission to come in. Umar allowed them. So they entered; greeted; and sat down. After a while the gatekeeper came and said; Shall I admit Ali and Abbas? Umar allowed them to enter. AlAbbas said O Chief of the believers! Judge between me and the oppressor Ali. Then there was a dispute regarding the property of Bani Nadir between them Abbas and Ali. Uthman and his companions said; O Chief of the Believers! Judge between them and relieve one from the other. Umar said; Be patient! beseech you by Allah; with Whose permission the Heaven and the Earth Exist! Do you know that Allah Messenger ﷺ said; Our property is not to be inherited; and whatever we leave is to be given in charity; and by this Allah Messenger ﷺ meant himself? On that the group said; He verily said so. Umar then faced Ali and Abbas and said; I beseech you both by Allah; do you both know that Allah Messenger ﷺ said so? They both replied; Yes. Umar then said; Now I am talking to you about this matter in detail. Allah favored Allah Messenger ﷺ with some of this wealth which He did not give to anybody else; as Allah said: What Allah bestowed as Fai Booty on His Apostle for which you made no expedition... 59.6 So that property was totally meant for Allah Messenger ﷺ ; yet he did not collect it and ignore you; nor did he withhold it with your exclusion; but he gave it to you and distributed it among you till this much of it was left behind; and the Prophet; used to spend of this as the yearly expenditures of his family and then take what remained of it and spent it as he did with other Allah wealth. The Prophet ﷺ did so during all his lifetime; and I beseech you by Allah; do you know that? They replied; Yes. Umar then addressed Ali and Abbas; saying; I beseech you both by Allah; do you know that? Both of them replied; Yes. Umar added; Then Allah took His Apostle unto Him. Abu Bakr then said I am the successor of Allah Messenger ﷺ and took over all the Prophet property and disposed of it in the same way as Allah Messenger ﷺ used to do; and you were present then. Then he turned to Ali and Abbas and said; You both claim that Abu Bakr did so-and-so in managing the property; but Allah knows that Abu Bakr was honest; righteous; intelligent; and a follower of what is right in managing it. Then Allah took Abu Bakr unto Him; I said: I am the successor of Allah Messenger ﷺ and Abu Bakr. So I took over the property for two years and managed it in the same way as Allah Messenger ﷺ ; and Abu Bakr used to do. Then you both Ali and Abbas came to me and asked for the same thing! O Abbas! You came to me to ask me for your share from nephew property; and this Ali came to me asking for his wives share from her father property; and I said to you both; If you wish; I will place it in your custody on condition that you both will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did and as I have been doing since I took charge of managing it; otherwise; do not speak to me anymore about it. Then you both said; Give it to us on that condition. So I gave it to you on that condition. Now I beseech you by Allah; did I not give it to them on that condition? The group whom he had been addressing replied; Yes. Umar then addressed Abbas and Ali saying; I beseech you both by Allah; didnt I give you all that property on that condition? They said; Yes. Umar then said; Are you now seeking a verdict from me other than that? By Him with Whose Permission the Heaven and the Earth exists I will not give any verdict other than that till the Hour is established; and if you both are unable to manage this property; then you can hand it back to me; and I will be sufficient for it on your behalf. See; Hadith No. 326; Vol. 4The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1683Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-1765Narrated Sahl Bin Saad AlSaidi: A man peeped through a hole in the door of Allah Messenger ﷺ house; and at that time; Allah Messenger ﷺ had a Midri an iron comb or bar with which he was rubbing his head. So when Allah Messenger ﷺ saw him; he said to him ; If I had been sure that you were looking at me through the door ; I would have poked your eye with this sharp iron bar. Allah Messenger ﷺ added; The asking for permission to enter has been enjoined so that one may not look unlawfully at what there is in the house without the permission of its people.The Chapter on Leave in HodHood Indexing, Chapter on If somebody peeps into the house of some people in Sahih AlBukhari
SahihAlBukhari-017-001-1918Narrated Abu Saeed AlKhudri: While I was present in one of the gatherings of the Ansar; Abu Mousa came as if he was scared; and said; I asked permission to enter upon Umar three times; but I was not given the permission; so I returned. When Umar came to know about it he said to Abu Mousa; Why did you not enter?. Abu Mousa replied; I asked permission three times; and I was not given it; so I returned; for Allah Messenger ﷺ said; If anyone of you asks the permission to enter thrice; and the permission is not given; then he should return. Umar said; By Allah! We will ask Abu Mousa to bring witnesses for it. Abu Mousa went to a gathering of the Ansar and said. Did anyone of you hear this from the Prophet ﷺ ? Ubai Bin Kaab said; By Allah; none will go with you but the youngest of the people as a witness. Abu Said was the youngest of them; so I went with Abu Mousa and informed Umar that the Prophet ﷺ had said so. See Hadith No. 277; Vol. 3The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on To greet and ask permission thrice in Sahih AlBukhari
SahihAlBukhari-017-001-1991Narrated Abu Haraira: Allah Messenger ﷺ said; A lady slave should not be given in marriage until she is consulted; and a virgin should not be given in marriage until her permission is granted. The people said; How will she express her permission? The Prophet ﷺ said; By keeping silent when asked her consent. Some people said; If a man; by playing a trick; presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage; and the husband is sure that he has never married her before ; then such a marriage will be considered as a legal one and he may live with her as husband.The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari
SahihAlBukhari-017-001-2602Narrated Sad: Umar Bin AlKhattab asked permission of Allah Messenger ﷺ to see him while some Quraishi women were sitting with him and they were asking him to give them more financial support while raising their voices over the voice of the Prophet. When Umar asked permission to enter; all of them hurried to screen themselves the Prophet ﷺ admitted Umar and he entered; while the Prophet ﷺ was smiling. Umar said; May Allah always keep you smiling; O Allah Messenger ﷺ ! Let my father and mother be sacrificed for you ! The Prophet ﷺ said; I am astonished at these women who were with me. As soon as they heard your voice; they hastened to screen themselves. Umar said; You have more right; that they should be afraid of you; O Allah Messenger ﷺ ! And then he Umar turned towards them and said; O enemies of your souls! You are afraid of me and not of Allah Messenger ﷺ ? The women replied; Yes; for you are sterner and harsher than Allah Messenger ﷺ. Allah Messenger ﷺ said; O Ibn AlKhattab! By Him in Whose Hands my life is; whenever Satan sees you taking a way; he follows a way other than yours!The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari
SahihAlBukhari-017-001-2671Narrated Aisha: Allah; the brother of Abu AlQuais asked my permission to enter after the verses of AlHijab veiling the ladies was revealed; and I said; By Allah; I will not admit him unless I take permission of Allah Apostle for it was not the brother of AlQuais who had suckled me; but it was the wife of AlQuais; who had suckled me. Then Allah Messenger ﷺ entered upon me; and I said; O Allah Messenger ﷺ ! The man has not nursed me but his wife has nursed me. He said; Admit him because he is your uncle not from blood relation; but because you have been nursed by his wife ; Taribat Yaminuki. Urwa said; Because of this reason; Aisha used to say: Foster suckling relations render all those things marriages etc. illegal which are illegal because of the corresponding blood relations. See Hadith No. 36; Vol. 7The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on Taribat yaminuka and Aqra halqa in Sahih AlBukhari
SahihAlBukhari-017-001-2729Narrated Abu Mousa: That he was in the company of the Prophet ﷺ in one of the gardens of Medina and in the hand of the Prophet there was a stick; and he was striking slowly the water and the mud with it. A man came at the gate of the garden and asked permission to enter. The Prophet ﷺ said; Open the gate for him and give him the glad tidings of entering Paradise. I went; and behold! It was Abu Bakr. So I opened the gate for him and informed him of the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet ﷺ said; Open the gate for him and give him the glad tidings of entering Paradise. Behold! It was Umar. So I opened the gate for him and gave him the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet ﷺ was sitting in a leaning posture; so he sat up and said; Open the gate for him and give him the glad tidings of entering Paradise with a calamity which will befall him or which will take place. I went; and behold ! It was Uthman. So I opened the gate for him and gave him the glad tidings of entering Paradise and also informed him of what the Prophet ﷺ had said about a calamity. Uthman said; Allah Alone Whose Help I seek against that calamity.The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on Whoever dipped a stick in water and mud in Sahih AlBukhari
SahihAlBukhari-017-001-2849Narrated Ali: The Prophet ﷺ asked for his Rida; put it on and set out walking. Zaid Bin Haritha and I followed him till he reached the house where Harnza bin Abdul Muttalib was present and asked for permission to enter; and they gave us permission.The Chapter on Premises in HodHood Indexing, Chapter on The Rida in Sahih AlBukhari
SahihAlBukhari-017-001-3187Narrated AlMiswer Bin Makhrama: Subaia AlAslamiya gave birth to a child a few days after the death of her husband. She came to the Prophet and asked permission to remarry; and the Prophet ﷺ gave her permission; and she got married.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on For those who are pregnant their Idda is until they laydown their burdens in Sahih AlBukhari
SahihAlBukhari-017-001-3222Narrated Abu Huraira: The Prophet ﷺ said; Neither Fara nor Atira is permissible : AlFara nor Atira is permissible : AlFara was the first offspring of camels or sheep which the pagans used to offer as a sacrifice to their idols. And AlAtira was a sheep which was to be slaughtered during the month of Rajab.The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on AlFara in Sahih AlBukhari
SahihAlBukhari-017-001-3231Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari
SahihAlBukhari-017-001-327Narrated Amr Bin Maimun AlAudi: I saw Umar Bin AlKhattab when he was stabbed saying; O Abdullah Bin Umar! Go to the mother of the believers Aisha and say; Umar Bin AlKhattab sends his greetings to you; and request her to allow me to be buried with my companions. So; Ibn Umar conveyed the message to Aisha. She said; I had the idea of having this place for myself but today I prefer him Umar to myself and allow him to be buried there. When Abdullah Bin Umar returned; Umar asked him; What news do you have? He replied; O chief of the believers! She has allowed you to be buried there. On that Umar said; Nothing was more important to me than to be buried in that sacred place. So; when I expire; carry me there and pay my greetings to her Aisha and say; Umar Bin AlKhattab asks permission; and if she gives permission; then bury me there and if she does not; then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah Messenger ﷺ ﷺ was always pleased till his death. And whoever is chosen by the people after me will be the caliph; and you people must listen to him and obey him; and then he mentioned the name of Uthman; Ali; Talha ; AlZubair; Abdulrahman Bin Auf and Saad Bin Abi Waqqas. By this time a young man from Ansar came and said; O chief of the believers! Be happy with Allah glad tidings. The grade which you have in Islam is known to you; then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this. Umar replied; O son of my brother! Would that all that privileges will counterbalance my short comings ; so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them; had homes in Medina and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis protectees of Allah and His Apostle; to fulfill their contracts completely and fight for them and not to tax overburden them beyond their capabilities.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on The graves of the Prophet pbuh Abu Bakr and Umar Radiyallahu Anhu in Sahih AlBukhari
SahihAlBukhari-017-001-3365Narrated Saad Bin Abi Waqqas: Umar Bin AlKhattab asked the permission of Allah Messenger ﷺ to see him while some Quraishi women were sitting with him; talking to him and asking him for more expenses; raising their voices above the voice of Allah Messenger ﷺ. When Umar asked for the permission to enter; the women quickly put on their veils. Allahsf Apostle allowed him to enter and Umar came in while Allah Messenger ﷺ was smiling; Umar said O Allah Apostle! May Allah always keep you smiling. The Prophet ﷺ said; These women who have been here; roused my wonder; for as soon as they heard your voice; they quickly put on their veils. Umar said; O Allah Messenger ﷺ ! You have more right to be feared by them than I. Then Umar addressed the women saying; O enemies of yourselves! You fear me more than you do Allah Messenger ﷺ ? They said; Yes; for you are harsher and sterner than Allah Messenger ﷺ. Then Allah Messenger ﷺ said; O Ibn AlKhattab! By Him in Whose Hands my life is! Never does Satan find you going on a way; but he takes another way other than yours.The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari
SahihAlBukhari-017-001-3378Narrated Abu Mousa: The Prophet ﷺ entered a garden and ordered me to guard its gate. A man came and asked permission to enter. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. Behold! It was Abu Bakr. Another man came and asked the permission to enter. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. Behold! It was Umar. Then another man came; asking the permission to enter. The Prophet ﷺ kept silent for a short while and then said; Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him. Behold! It was Uthman Bin Affan. Aasi m; in another narration; said that the Prophet ﷺ was sitting in a place where there was water; and he was uncovering both his knees or his knee; and when Uthman entered; he covered them or it.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on The virtues of Uthman Bin Affan in Sahih AlBukhari
SahihAlBukhari-017-001-3383Narrated Amr Bin Maimun: I saw Umar Bin AlKhattab a few days before he was stabbed in Medina. He was standing with Hudhaifa Bin AlYaman and Uthman Bin Hunaif to whom he said; What have you done? Do you think that you have imposed more taxation on the land of AlSwad i.e. Iraq than it can bear? They replied; We have imposed on it what it can bear because of its great yield. Umar again said; Check whether you have imposed on the land what it can not bear. They said; No; we havent. Umar added; If Allah should keep me alive I will let the widows of Iraq need no men to support them after me. But only four days had elapsed when he was stabbed to death. The day he was stabbed; I was standing and there was nobody between me and him i.e. Umar except Abdullah Bin Abbas. Whenever Umar passed between the two rows; he would say; Stand in straight lines. When he saw no defect in the rows ; he would go forward and start the prayer with Takbir. He would recite Surat Yousif or AlNahl or the like in the first raka so that the people may have the time to Join the prayer. As soon as he said Takbir; I heard him saying; The dog has killed or eaten me; at the time he i.e. the murderer stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left till he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that; he threw a cloak on him. Realizing that he had been captured; the non-Arab infidel killed himself; Umar held the hand of Abdulrahman Bin Auf and let him lead the prayer. Those who were standing by the side of Umar saw what I saw; but the people who were in the other parts of the Masjid did not see anything; but they lost the voice of Umar and they were saying; Subhan Allah! Subhan Allah! i.e. Glorified be Allah. Abdulrahman Bin Auf led the people a short prayer. When they finished the prayer; Umar said; O Ibn Abbas! Find out who attacked me. Ibn Abbas kept on looking here and there for a short time and came to say. The slave of AlMughira. On that Umar said; The craftsman? Ibn Abbas said; Yes. Umar said; May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt; you and your father Abbas used to love to have more non-Arab infidels in Medina. AlAbbas had the greatest number of slaves. Ibn Abbas said to Umar. If you wish; we will do. He meant; If you wish we will kill them. Umar said; You are mistaken for you cant kill them after they have spoken your language; prayed towards your Qibla; and performed Hajj like yours. Then Umar was carried to his house; and we went along with him; and the people were as if they had never suffered a calamity before. Some said; Do not worry he will be Alright soon. Some said; We are afraid that he will die. Then an infusion of dates was brought to him and he drank it but it came out of the wound of his belly. Then milk was brought to him and he drank it; and it also came out of his belly. The people realized that he would die. We went to him; and the people came; praising him. A young man came saying; O chief of the believers! Receive the glad tidings from Allah to you due to your company with Allah Messenger ﷺ and your superiority in Islam which you know. Then you became the ruler i.e. Caliph and you ruled with justice and finally you have been martyred. Umar said; I wish that all these privileges will counterbalance my shortcomings so that I will neither lose nor gain anything. When the young man turned back to leave; his clothes seemed to be touching the ground. Umar said; Call the young man back to me. When he came back Umar said; O son of my brother! Lift your clothes; for this will keep your clothes clean and save you from the Punishment of your Lord. Umar further said; O Abdullah Bin Umar! See how much I am in debt to others. When the debt was checked; it amounted to approximately eighty-six thousand. Umar said; If the property of Umar family covers the debt; then pay the debt thereof; otherwise request it from Bani Adi Bin Kaab and if that too is not sufficient; ask for it from Quraish tribe; and do not ask for it from any one else; and pay this debt on my behalf. Umar then said to Abdullah ; Go to Aisha the mother of the believers and say: Umar is paying his salutation to you. But dont say: The chief of the believers; because today I am not the chief of the believers. And say: Umar Bin AlKhattab asks the permission to be buried with his two companions i.e. the Prophet; and Abu Bakr. Abdullah greeted Aisha and asked for the permission for entering; and then entered to her and found her sitting and weeping. He said to her; Umar Bin AlKhattab is paying his salutations to you; and asks the permission to be buried with his two companions. She said; I had the idea of having this place for myself; but today I prefer Umar to myself. When he returned it was said to Umar ; Abdullah Bin Umar has come. Umar said; Make me sit up. Somebody supported him against his body and Umar asked Abdullah ; What news do you have? He said; O chief of the believers! It is as you wish. She has given the permission. Umar said; Praise be to Allah; there was nothing more important to me than this. So when I die; take me; and greet Aisha and say: Umar Bin AlKhattab asks the permission to be buried with the Prophet ﷺ ; and if she gives the permission; bury me there; and if she refuses; then take me to the grave-yard of the Muslims. Then Hafsa the mother of the believers came with many other women walking with her. When we saw her; we went away. She went in to Umar and wept there for sometime. When the men asked for permission to enter; she went into another place; and we heard her weeping inside. The people said to Umar ; O chief of the believers! Appoint a successor. Umar said; I do not find anyone more suitable for the job than the following persons or group whom Allah Messenger ﷺ had been pleased with before he died. Then Umar mentioned Ali; Uthman; AlZubair; Talha ; Saad and Abdulrahman bin Auf and said; Abdullah Bin Umar will be a witness to you; but he will have no share in the rule. His being a witness will compensate him for not sharing the right of ruling. If Saad becomes the ruler; it will be alright: otherwise; whoever becomes the ruler should seek his help; as I have not dismissed him because of disability or dishonesty. Umar added; I recommend that my successor takes care of the early emigrants; to know their rights and protect their honor and sacred things. I also recommend that he be kind to the Ansar who had lived in Medina before the emigrants and Belief had entered their hearts before them. I recommend that the ruler should accept the good of the righteous among them and excuse their wrong-doers; and I recommend that he should do good to all the people of the towns AlAnsar ; as they are the protectors of Islam and the source of wealth and the source of annoyance to the enemy. I also recommend that nothing be taken from them except from their surplus with their consent. I also recommend that he do good to the Arab bedouin; as they are the origin of the Arabs and the material of Islam. He should take from what is inferior; amongst their properties and distribute that to the poor amongst them. I also recommend him concerning Allah and His Apostle protectees i.e. Dhimmis to fulfill their contracts and to fight for them and not to overburden them with what is beyond their ability. So when Umar expired; we carried him out and set out walking. Abdullah Bin Umar greeted Aisha and said; Umar Bin AlKhattab asks for the permission. Aisha said; Bring him in. He was brought in and buried beside his two companions. When he was buried; the group recommended by Umar held a meeting. Then Abdulrahman said; Reduce the candidates for rulership to three of you. AlZubair said; I give up my right to Ali. Talha said; I give up my right to Uthman; Sad; I give up my right to Abdulrahman Bin Auf. Abdulrahman then said to Uthman and Ali ; Now which of you is willing to give up his right of candidacy to that he may choose the better of the remaining two; bearing in mind that Allah and Islam will be his witnesses. So both the sheiks i.e. Uthman and Ali kept silent. Abdulrahman said; Will you both leave this matter to me; and I take Allah as my Witness that I will not choose but the better of you? They said; Yes. So Abdulrahman took the hand of one of them i.e. Ali and said; You are related to Allah Messenger ﷺ and one of the earliest Muslims as you know well. So I ask you by Allah to promise that if I select you as a ruler you will do justice; and if I select Uthman as a ruler you will listen to him and obey him. Then he took the other i.e. Uthman Aasi de and said the same to him. When Abdulrahman secured their agreement to this covenant; he said; O Uthman! Raise your hand. So he i.e. Abdulrahman gave him i.e. Uthman the solemn pledge; and then Ali gave him the pledge of allegiance and then all the Medina people gave him the pledge of allegiance.The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on Baia pledge of Uthman Bin Affan as a caliph in Sahih AlBukhari
SahihAlBukhari-017-001-3491Narrated Aisha: the wife of the Prophet that while Allah Messenger ﷺ was with her; she heard a voice of a man asking permission to enter the house of Hafsa. Aisha added: I said; O Allah Messenger ﷺ ! This man is asking permission to enter your house. The Prophet ﷺ said; I think he is so-and-so; naming the foster-uncle of Hafsa. Aisha said; If so-and-so; naming her foster uncle; were living; could he enter upon me? The Prophet ﷺ said; Yes; for foster suckling relations make all those things unlawful which are unlawful through corresponding birth blood relations.The Chapter on Entering in HodHood Indexing, Chapter on your fostermothers who gave you suck in Sahih AlBukhari
SahihAlBukhari-017-001-3495Narrated Aisha: that Aflah the brother of Abu AlQuais; her foster uncle; came; asking permission to enter upon her after the Verse of AlHijab the use of veils by women was revealed. Aisha added: I did not allow him to enter; but when Allah Messenger ﷺ came; I told him what I had done; and he ordered me to give him permission.The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The milk belongs to the husband in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17225Ibn Umar reported Allah Messenger ﷺ having said this: None of you should milk the animal of another; but with his permission. Does any one of you like that his chamber be raided; and his vaults be broken; and his foodstuff be removed? Verily the treasures for them those who keep animals are the udders of the animals which feed them. So none of you should milk the animal of another but with his permission.The Chapter on Milk in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17960mousab Bin Saad reported on the authority of his father. I was ailing. I sent message to Allah Apostle ﷺ saying: Permit me to give away my property as I like. He refused. I again said: Permit me to give away half. He again refused. I again said : Then one-third. He the Holy Prophet observed silence after I had asked permission to give away one-third. He the narrater said: It was then that endowment of one-third became permissible.The Chapter on Peace And Modesty in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18343Jabir Bin Abdullah Allah be pleased with them reported: I went on an expedition with Allah Messenger ﷺ. He overtook me and I was on a water-carrying camel who had grown tired and did not walk trot. He the Holy Prophet said to me: What is the matter with your camel? I said: It is sick. He the Holy Prophet stepped behind and drove it and prayed for it; and then it always moved ahead of other camels. He then said: How do you find your camel? I said: It is; by the grace of your prayer; all right. He said: Would you sell this camel to me? I felt shy to say him; No as we had no other camel for carrying water; but later on I said: Yes; and to I sold it to him on the condition that I would be permitted to ride it until I reached Madina. I said to him: Allah Messenger; I am newly married; so I asked his permission to go ahead of the caravan. He permitted me; and I reached Medina well in advance of other people; until I reached my destination. There my maternal uncle met me and asked me about the camel; and I told him what I had done with regard to it. He reproved me in this connection. He Jabir said: When I asked his permission to go ahead of the caravan Allah Messenger ﷺ inquired of me whether I had married a virgin or a non-virgin. I said to him: I have married a non-virgin. He said: Why did you not marry a virgin who would have played with you and you would have played with her? I said to him: Allah Messenger; my father died or he fell as a martyr ; and I have small sisters to look after ; so I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly. So I have married a non-virgin so that she should be able to look after them and teach them manners; When Allah Messenger ﷺ came to Medina; I went to him in the morning with the camel. He paid me its price and returned that the camel to me.The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-18690Abu Dharr reported: I entered the Masjid and the Messenger of Allah ﷺ was sitting there. When the sun disappeared from the sight he said: O Abu Dharr! Do you know where it goes? He the narrator said: Allah and His Apostle know best. He the Holy Prophet said. Verily it goes and begs permission; for prostration to Allah and the permission is granted to it. Once it would be said: Return to the place whence you came; and then it would rise from its setting place. Then he; after the recitation of Abdullah recited it: And that is its appointed term.The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-19765Aisha reported that a person sought permission from Allah Apostle ﷺ to see him. He said: Grant him permission. and also added: He is a bad son of his tribe or he is a bad person of his tribe. When he came in he used kind words for him. Aisha reported that she said: Allah Messenger; you said about him what you had to say and then you treated him with kindness. He said: Aisha; verily in the eye of Allah; worst amongst the person in rank on the Day of Resurrection is one whom the people abandon or desert out of the fear of indecency.The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-19929Abu Saeed Khudri reported: I was sitting in Medina in the company of the Ansar when Abu Mousa came trembling with fear. We said to him: What is the matter? He said: Umar Allah be pleased with him sent for me. I went to him and paid him salutation thrice at his door but he made no response to me and so I came back. Thereupon he Umar said: What stood in your way that you did not turn up? I said: I did come to you and paid you salutations at your door three times but I was not given any response; so I came back as the Messenger of Allah ﷺ has said: When any one of you seeks permission three times and he is not granted permission; he should come back. Umar said: Bring a witness to support that you say; otherwise I shall take you to task. Ubay Bin Kaab said: None should stand with him as a witness but the youngest amongst the people. Abu Saeed said: I am the youngest amongst the people; whereupon he said: Then you go with him to support his contention.The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19931Abd Saeed Khudri reported: We were in the company of Ubay Bin Kaab that Abu Mousa Ashari came there in a state of anger. He stood before us and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah Messenger ﷺ as saying: Permission for entering the house should be sought three times and if permission is granted to you then get in. otherwise go back. Ubay Bin Kaab said: What is the iiiatter? He said: I sought permission yesterday from Umar Bin AlKhattab three times but he did not permit me; so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice; then came back; whereupon he said: Yes; we did hear you but be were at that time busy; but why did you not seek permission further and you must have never gone back until you were permitted to do so. He said: I sought permission in the manner that I heard Allah Messenger ﷺ having said in connection With the seeking of permission for entering the house of a stranger. Thereupon he Hadrat Umar said: By Allah; I shall torture your back and your stomach unless you bring one who may bear witness to what you state. Ubay Bin Kaab said: By Allah; none should stand with you to bear testimony but the youngest amongst us. And he therefore; said to Abu Said: Stand up. So I stood up until I came to Umar and said: I heard Allah Messenger ﷺ say this.The Chapter on Worship And Tashahhud in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19932Abu Saeed reported that Abu Mousa AlAshari came to the door of Umar and sought his permission to get into his house. Umar said: That is once. He again sought permission for the second time and Umar said: It is twice. He again sought permission for the third time and Umar said: It is thrice. He Abu Mousa then went back. He Hadrat Umar sent someone to pursue him so that he should be brought back. Thereupon he Hadrat Umar said: If this act of yours is in accordance with the command of Allah Messenger ﷺ you have preserved in your mind; then it is all right; otherwise I shall give you such a severe punishment that it will serve as an example to others. Abu Saeed said: Then he Abu Mousa came to us and said: Do you remember Allah Messenger ﷺ having said this: Permission is for three times? They Companions sitting in that cothpany began to laugh; whereupon he Abu Mousa said: There comes to you your Muslim brother who had been perturbed and you laugh. Abu Saeed said: Well ; you go forth. I shall be your participant in this trouble of yours. So he came to him Hadrat Umar and said: Here is Abu Saeed to support my statement.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20117Aisha reported that Allah Messenger ﷺ granted permission for doing a thing; but some persons amongst the people avoided it. This was conveyed to Allah Apostle ﷺ ; and he was so much annoyed that the sign of his anger appeared on his face. He then said: What has happened to the people that they avoid that for which permission has been granted to me? By Allah; I have the best knowledge of Allah amongst them; and fear Him most amongst them.The Chapter on Friday And Zakat in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-20364Abu AlSaib; the freed slaved of Hisham Bin Zuhra; said that he visited Abu Saeed Khudri in his house; and he further said: I found him saying his prayer; so I sat down waiting for him to finish his prayer when I heard a stir in the bundles of wood lying in a comer of the house. I looked towards it and found a snake. I jumped up in order to kill it; but he Abu Saeed Khudri made a gesture that I should sit down. So I sat down and as he finished the prayer he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah Messenger ﷺ to participate in the Battle of Trench when a young man in the midday used to seek permission from Allah Messenger ﷺ to return to his family. One day he sought permission from him and Allah Messenger ﷺ after granting him the permission said to him: Carry your weapons with you for I fear the tribe of Quraidha may harm you. The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house; but the snake quivered and attacked him and no one knew which of them died first; the snake or the young man. We came to Allah Apostle ﷺ and made a mention to him and said: Supplicate to Allah that that man may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Medina jinns who have accepted Islam; so when you see any one of them; pronounce a warning to it for three days; and if they appear before you after that; then kill it for that is a devil.The Chapter on Premises in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-20611Saad Bin Waqqas reported that Umar sought permission from Allah Messenger ﷺ to visit him when some women of the Quraish were busy in talking with him and raising their voices above his Voiee. WhenUmar sought permission they stood up and went hurriedly behind the curtain. Allah Messenger ﷺ gave him permission smilingly. Thereupon Umar said: Allah Messenger; may Allah keep you happy all your life. Then Allah Messenger ﷺ said: I wonder at these women who were with me and no sooner did they hear your voice; they immediately went behind the curtain. Thereupon Umar said: Allah Messenger; you have more right that they should fear you. Then Umar addressing the women said: O ye enemies of yourselves; do you fear me and fear not the Messenger of Allah ﷺ ? They said: Yes; you are harsh and strict as compared to the Messenger of Allah ﷺ. Thereupon; Allah Messenger may ﷺ said: By Him in Whose Hand is my life; if satan would encounter you in the way he would certainly take a different way from that of yours.The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20618Aisha reported: Allah Messenger ﷺ was lying in the bed in my apartment with his thigh uncovered and Abu Bakr sought permission to enter. It was given to him and he conversed in the same very state the Prophet thigh or shank uncovered. Then Umar sought permission for entering and it was given to him and he conversed in that very state. Then Uthman sought permission to enter; Allah Messenger ﷺ sat down and he set right his clothes. Muhammad one of the narrators said: I do not say that it happened on the same day. He Uthman then entered and conversed and as he went out; Aisha said: Abu Bakr entered and you did not stir and did not observe much care in arranging your clothes ; then Umar entered and you did not stir and did not arrange your clothes; then Uthman entered and you got up and set your clothes right; so he ﷺ said: Should I not show modesty to one whom even the Angels show modesty.The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20619Aisha; the wife of Allah Apostle mav ﷺ ; and Uthman both reported that Abu Bakr sought permission from Allah Messenger ﷺ for entrance in his apartment as he had been lying on his bed covered with the bed-sheet of Aisha; and he gave permission to Abu Bakr in that very state and he; having his need fulfilled; went back. Then Umar sought permission and it was given to him in that very state and; after having his need fulfilled; he went back. And Uthman reported: Then I sought permission from him and he got up and raid to Aisha: Wrap yourself well with your cloth; then I got my need fulfilled and came back. And Aisha said: Allah Messenger; why is it that I did not see you feeling any anxiety in case of dressing properly in the presence of Abu Bakr and Umar Allah be pleased with them as you showed in case of Uthman. Thereupon Allah Messenger ﷺ said: Verily Uthman is a person who is very modest and I was afraid that if I permitted him to enter in this very state he would not inform me of his need.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20623The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20699Aisha; the wife of Allah Apostle ﷺ ; said: The wives of Allah Apostle ﷺ sent Fatima; the daughter of Allah Messenger ﷺ ; to Allah Apostle ﷺ. She sought permission to get in as he had been lying with me in my mantle. He gave her permission and she said: Allah Messenger; verily; your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafa. She Aisha said: I kept quiet. Thereupon Allah Messenger ﷺ said to her Fatima : O daughter; dont you love whom I love? She said: Yes; I do. Thereupon he said: I love this one. Fatima then stood up as she heard this from Allah Messenger ﷺ and went to the wives of Allah Apostle ﷺ and informed them of what she had said to him and what Allah messenger ﷺ had said to her. Thereupon they said to her: We think that you have been of no avail to us. You may again go to Allah Messenger ﷺ and tell him that his wives seek equity in case of the daughter of Abu Quhafa. Fatima said: By Allah; I will never talk to him about this matter. Aisha further reported: The wives of Allah Apostle ﷺ then sent Zainab Bin Jahsh; the wife of Allah Apostle ﷺ ; and she was one who was somewhat equal in rank with me in the eyes of Allah Messenger ﷺ and I have never seen a woman more advanced in religious piety than Zainab; more God-conscious; more truthful; more alive to the ties of blood; more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more close to God; the Exalted; than her. She; however; lost temper very soon but was soon calm. Allah Messenger ﷺ permitted her to enter as she Aisha was along with Allah Messenger ﷺ in her mantle; in the same very state when Fatima had entered. She said: Allah Messenger; your wives have sent me to you seeking equity in case of the daughter of Abu Quhafa. She then came to me and showed harshness to me and I was seeing the eyes of Allah Messenger ﷺ whether he would permit me. Zainab went on until I came to know that Allah Messenger ﷺ would not disapprove if I retorted. Then I exchanged hot words until I made her quiet. Thereupon Allah Messenger ﷺ smiled and said: She is the daughter of Abu Bakr.The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-20792Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death.The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-21113Jabala Bin Suhaim reported: Ibn AlZubair used to provide us with dates during the time that the people were hard pressed because of famine Once as we were busy in eating there happened to appear before us Ibn Umar. He said: Dont eat two dates together; for Allah Messenger ﷺ forbade eating them together but only after seeking permission from his brother partner. Shuba said: I do not think these words pertaining to seeking permission but from the words of Ibn Umar.The Chapter on Food And Raisins in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-21185Jabir Bin Abdullah Allah be pleased with them reported that Allah Apostle ﷺ made it obligatory for every tribe the payment of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally of the slave emancipated by another Muslim without his permission. He the narrator further added : I was informed that he the Holy Prophet cursed the one who did that and it was recorded in his Sahifa in a document.The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21393Aisha Allah be pleased with her reported tha Allah Messenger ﷺ was with her and she heard the voice of a person seeking permission to enter the house of Hafsa. Aisha Allah he pleased with her said: Allah Messenger; he is the person who seeks permission to enter your house; whereupon Allah Messenger ﷺ said: I think he is so and so uncle of Hafsa by reason of fosterage. Aisha said: Messenger of Allah; if so and so her uncle by reason of fosterage were alive; could he enter my house? Allah Messenger ﷺ said: Yes. Fosterage makes unlawful what consanguinity makes unlawful.The Chapter on Leave in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21396Aisha Allah be pleased with her reported that Aflah; the brother of Ab AlQuais; who was her uncle by reason of fosterage; came; and asked her permission to enter the house after seclusion Hijab was instituted. I refused to admit him. When Allah Messenger ﷺ came; I informed him what I had done. He commanded me to grant him permission as the brother of her foster-father was also her uncle.The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on 2 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10196The Chapter on Parents And Hearts in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7766The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on What Has Been Related About The Earning Of The Cupper in Sunan AlTermithi
SunanAlTermithi-017-001-7785The Chapter on Milk in HodHood Indexing, Chapter on What Has Been Related About Milking Livestock Without Permission Of The Owners in Sunan AlTermithi
SunanAlTermithi-017-001-7983Abu Huraira narrated that: The Prophet said: A matron should not be given in marriage until she is consulted; and a virgin should not be given in marriage until her permission is sought; and her silence is her permission.The Chapter on Marriage And Birth in HodHood Indexing, Chapter on What Has Been Related About Seeking The Permission Of The Virgin And The Matron in Sunan AlTermithi
SunanAlTermithi-017-001-7984Ibn Abbas narrated that: The Messenger of Allah said: The matron has more right to herself than her Wali; and the virgin is to give permission for herself; and her silence is her permission.The Chapter on Marriage And Birth in HodHood Indexing, Chapter on What Has Been Related About Seeking The Permission Of The Virgin And The Matron in Sunan AlTermithi
SunanAlTermithi-017-001-8529Narrated Abu Saeed: Abu Mousa sought permission to enter upon Umar. He said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Once. Then he was silent for some time. Then he said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Twice. Then he was silent for some time. Then he said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Three times. Then he Abu Mousa left. Umar said to the gate-keeper: What did he do? He replied: He left. He said: Bring him to me. So when he came; Umar said to him: What is this that you have done? He said: The Sunnah. He said: The Sunnah? By Allah! You had better bring me proof or a witness to clarify this; or I will do this or that to you. He said So he came to us while we were sitting with Ansar. He said: O People of the Ansar! Are you not the most knowledgeable people about the Ahadith of the Messenger of Allah ﷺ ? Did the Messenger of Allah ﷺ not say: Seeking permission is to be done three time. Either you are permitted; or other wise leave? The people began joking. Abu Saeed said: Then I raised my head toward him and said: Whatever punishment you are afflicted with because of this; then I shall be your partner in it. So he went to Umar to inform him him about it; and Umar said: I did not know about about this.The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on What Has Been Related About That Seeking Permission Is Three Times in Sunan AlTermithi
SunanAlTermithi-017-001-8671Narrated Dhakwan: from the freed slave of Amr Bin AlAs that Amr Bin AlAs sent him to Ali seeking his permission to enter upon Asma bint Umais; so he permitted him. When he was finished from what he needed; the freed slave of Amr Bin AlAs asked about that; so he said: Indeed the Prophet ﷺ prohibited us - or - prohibited that we enter upon women; without the permission of their husbands.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-8856The Chapter on Heaven And Glad Tiding in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8965The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12364It was narrated that Abu Thalabah said: The Messenger of Allah said: Wealth taken by force is not permissible ; any predator that has fangs is not permissible; and any animal used for target practice is not permissible.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on The Prohibition Against Eating Predators in Sunan AlNasai
SunanAlNasai-017-001-12960Ata said: I heard Ibn Abbas say: By Allah; fire does not make anything permissible or forbidden. He said: Then he explained what he meant by it does not make permissible as referring to what they said about AlTila thickened grape juice ; and he explained what he said about it does not make forbidden as referring to performing Ablution after eating something that has been touched by fire.The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on What Kind of Juices are Permissible to Drink and What Kinds are Not in Sunan AlNasai
SunanAlNasai-017-001-13178It was narrated that Jabir said: I went on a campaign with the Messenger of Allah riding a camel of ours; then he quoted the whole Hadih. Then he said words to the effect that: The camel got tried and the Prophet hit it; so it became energetic and came to the front of the army. The Prophet said: O Jabir; I see that your camel has become energetic. I said: It is because of your blessing; O Messenger of Allah; He said: Sell it to me; and you can ride it till we arrive in AlMadinah. So I sold it to him. I was in great need of it myself but I felt too shy to refuse. When we finished our campaign; and we were close to AlMadinah; I asked his permission to go on ahead. I said: O Messenger of Allah; I am newly married. He said; Have you married a virgin or a previously married woman? I said: A previously married woman; O Messenger of Allah. Abdullah Bin Arm died and left behind young druthers; and I did not like to bring to them someone who was like them; so I married a previously married woman who could teach the; and rise them with good manners. So he gave me permission; and said to me; Go to When I arrived; I told my maternal uncle that I had sold the camel and he scolded me. When the Messenger of Allah came; I brought the camel to him; and he gave me the price of the camel; and the camel; and share of the spoils of war with the rest of the people.The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on A Sale In Which There Is A condition And Both The Sale and The Condition Are Valid in Sunan AlNasai
SunanAlNasai-017-001-13768Hushaim narrated from Dawud; from Abu AlZubair; from Jabir; who said: The Messenger of Allah said: Umra is permissible for the one to whom it is given; and Ruqba is permissible for the one to whom it is given.The Chapter on Dress And Value in HodHood Indexing, Chapter on Mentioning The Different Versions Of The Report Of Jabir Concerning Umra in Sunan AlNasai
SunanAlNasai-017-001-13784It was narrated that Qatadah said: Sulaiman Bin Hisham asked me about a lifelong gift. I said: Muhammad Bin Seereen narrated that Shuraih said: The Prophet of Allah ruled that a lifelong gift is permissible. Qatadah said: I said: And AlNadr Bin Anas narrated to me; from Bashir Bin Nahik; from Abu Huraira; that the Prophet of Allah said: A lifelong gift is permissible. Qatadah said: I said: AlHasan used to say: A lifelong gift is permissible. Qatadah said: AlZuhri said: A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants; but if his descendants were not mentioned then the condition is valid and it reverts to the one who gave it. Qatadah said: So Ata Bin Abi Rabah was asked; and he said: Jabir Bin Abdullah narrated to me that Allah Messenger said: Umra is permissible. Qatadah said: AlZuhri said: The Caliphs Khulafa did not rule according to this. Ata said: Abd AlMalik Bin Marwan ruled according to this.The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Different Reports Narrated From Abu Salamah By Yahya Bin Abi Kathir And Muhammad Bin in Sunan AlNasai
SunanAlNasai-017-001-13786It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: When the Messenger of Allah conquered Makkah; he stood up to address the people and said in his Khutbah: It is not permissible for a woman to give a gift except with her husband permission.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on A Woman Giving A Gift Without Her Husband Permission in Sunan AlNasai
SunanAlNasai-017-001-13794AlHajjaj narrated from Abu AlZubair; from Tawus; from Ibn Abbas; who said: The Messenger of Allah said: Umra life-long gift is permissible for the one to whom it is given; and Ruqba is permissible to the one to whom it is given; and the one who takes back his gift is like the one who goes back to his vomit.The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Differences Reported From Abu AlZubair in Sunan AlNasai
SunanAlNasai-017-001-13888Aisha said: The wives of the Prophet sent Fatimah; the daughter of the Messenger of Allah; to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter; and she said: O Messenger of Allah; your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. I Aisha kept quiet and the Messenger of Allah said to her: O my daughter! Do you not love the one whom I love? She said: Yes. He said: Then love this one. Fatimah stood up when she heard this and left the Messenger of Allah; and went back to the wives of the Prophet. She told them what she had said; and what he had said to her. They said to her: We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. Fatimah said: No; by Allah; I will never speak to him about her again. Aisha said: So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab; more fearing of Allah; more honest in speech; more dutiful in upholding the ties of kinship; more generous in giving charity; and devoted in giving of herself in acts of charity; by means of which she sought to draw closer to Allah. But she was quick-tempered; however; she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with Aisha under her cover; in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: O Messenger of Allah; your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. Then she verbally abused me at length; and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way; until I silenced her. Then the Messenger of Allah said: She is the daughter of Abu Bakr.The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai
SunanAlNasai-017-001-14465It was narrated from Ibn Abbas that the Messenger of Allah said: A previously married woman has more right to decide about herself with regard to marriage than her guardian; and a virgin should be asked for permission with regard to marriage; and her permission is her silence.The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Asking A Virgin For Permission With Regard To Marriage in Sunan AlNasai
SunanAlNasai-017-001-14470It was narrated from Abu Huraira that the Messenger of Allah said: A previously married woman should not be married until her permission has been sought; and a virgin should not be married until her consent is sought. They said: O Messenger of Allah; how does she give her permission? He said: Her permission is if she keeps silent.The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Seeking The Consent Of A Previously Married Woman With Regard To Marriage in Sunan AlNasai
SunanAlNasai-017-001-14471It was narrated from Aisha that the Prophet said: Seek the permission of women with regard to marriage. It was said: What if a virgin is too shy and remains silent? He said: That is her permission.The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on The Permission Of A Virgin in Sunan AlNasai
SunanAlNasai-017-001-14472Abu Huraira narrated that the Messenger of Allah said: A previously married woman should not be married until her consent has been sought; and a virgin should not be married until her permission has been sought. They said: O Messenger of Allah; what is her permission? He said: If she remains silent.The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Permission Of A Virgin in Sunan AlNasai
SunanAlNasai-017-001-14489Urwah narrated that Zainab bint Abi Salamah -whose mother was Umm Salamah; the wife of the Prophet- told him that Umm Habibah bint Abi Sufyan told her that she said: O Messenger of Allah; marry my sister; the daughter of Abu Sufyan. She said: The Messenger of Allah said: Would you like that? I said: Yes; I do not have you all to myself and I would like to share this goodness with my sister. The Prophet said: Your sister is not permissible for me to marry. I said: By Allah; O Messenger of Allah; we have been saying that you want to marry Durrah bint Abi Salamah. He said: The daughter of Umm Salamah? I said: Yes. He said: By Allah; even if she were not my stepdaughter who is in my care; she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on A Stepdaughter Who Is In One Care Is Forbidden For Marriage in Sunan AlNasai
SunanAlNasai-017-001-14490It was narrated from Zainab bint Abi Salamah that Umm Habibah; the wife of the Prophet said: O Messenger of Allah; marry the daughter of my father - meaning her sister. The Messenger of Allah said: Would you like that? She said: Yes; I do not have you all to myself; and I would like to share this goodness with my sister. The Prophet said: That is not permissible for me. Umm Habibah said: O Messenger of Allah; by Allah; we have been saying that you want to marry Durrah bint Abi Salamah. He said: The daughter of Umm Salamah? I said: Yes. He said: By Allah; even if she were not my stepdaughter who is in my care; she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The Prohibition of Being Married To Both A Mother And Daughter in Sunan AlNasai
SunanAlNasai-017-001-14492It was narrated from Umm Habibah that she said: O Messenger of Allah; what do you think of my sister? He said: What for? She said: For marriage. He said: Would you like that? She said: Yes; I do not have you all to myself; and I would like to share this goodness with my sister. He said: She is not permissible for me to marry. She said: But I heard that you want to marry Durrah; the daughter of Umm Salamah. He said: The daughter of Umm Salamah? She said: Yes. He said: By Allah; even if she were not my stepdaughter she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Do not offer your daughters and sisters to me in marriage.The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The Prohibition Of Being Married To Two Sisters in Sunan AlNasai
SunanAlNasai-017-001-14518It was narrated from Amrah that Aisha told her that the Messenger of Allah was with her; and she heard a man asking permission to enter Hafsah house. Aisha said: I said: O Messenger of Allah; there is a man asking permission to enter your house. The Messenger of Allah said: I think it is so-and-so the paternal uncle of Hafsah through breast-feeding. Aisha said: If so-and-so her own paternal uncle through breast-feeding were alive; would he be allowed to enter upon me? The Messenger of Allah said: What becomes unlawful for marriage through breast-feeding is that which becomes unlawful through birth.The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai
SunanAlNasai-017-001-14523It was narrated that Aisha said: Aflah; the brother of Abu AlQuais; came and asked permission to enter; and I said: I will not let him in until I seek the permission of the Prophet of Allah. When the Prophet of Allah came; I said to him: Aflah; the brother of Abu AlQuais; came and asked permission to enter; but I refused to let him in. He said: Let him in; for he is your paternal uncle. I said: The wife of Abu AlQuais breast-fed me; the man did not breast-feed me. He said: Let him in; for he is your paternal uncle.The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai
SunanAlNasai-017-001-14810It was narrated that Abdullah Bin Amr said: When the Messenger of Allah conquered Makkah; he stood up to address the people and said in his Khutbah; It is not permissible for a woman to give anything without her husband permission. He narrated it in abridged from.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on A Woman Giving Charity Without Her Husband Permission in Sunan AlNasai
SunanAlNasai-017-001-14850It was narrated that Qubaisah Bin Mukhariq said: I undertook a financial responsibility; then I came to the Prophet and asked him for help concerning that. He said: Hold on; o Qubaisah! When we get some charity we will give you some. Then the Messenger of Allah said: O Qubaisah; charity is not permissible except for one of three: A man who undertakes a financial responsibility; so it is permissible for him to be given charity until he finds means to make him independent and to suffice him; a man who was stricken by calamity and his wealth was destroyed; so it is permissible for him to ask for help until he has enough to keep him going; them he should refrain from asking; and a man who is stricken with poverty and three wise men from among his own people testily that so-and-so is in desperate need; then it is permissible for him to ask for help until he finds means to make him independent and to suffice him. Asking for help in cases other than these; O Qubaisah; is unlawful; and the one who takes it is consuming it unlawfully.The Chapter on Thirst in HodHood Indexing, Chapter on Charity For The One Who Undertakes A Financial Responsibility in Sunan AlNasai
SunanAlNasai-017-001-15006It was narrated from AlMiswar Bin Makhramah that Subaiah AlAslamiyah gave birth one day after her husband died. She came to the Messenger of Allah and asked his permission to marry; and he gave her permission to marry and she married.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24827Narrated Umar Ibn AlKhattab: I sought permission of the Prophet ﷺ to perform umrah. He gave me permission and said: My younger brother; do not forget me in your supplication. He Umar said: He told me a word that pleased me so much so that I would not have been pleased if I were given the whole world. The narrator Shubah said: I then met Aasi m at Medina. He narrated to me this tradition and reported the wordings: My younger brother; share me in your supplication.The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24931Abu Huraira reported the Prophet ﷺ as saying A woman who has been previously married should not be married until her permission is asked nor should a virgin be married without her permission. They the people asked What is her permission; Apostle of Allaah ﷺ ? He replied it is by her keeping silence.The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Seeking The Girl Permission in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24937Ibn Abbas reported the Apostle of Allaah ﷺ as saying A woman without a husband has more right to her person than her guardian and a virgins permission must be asked; her permission being her silence. These are the words of AlQanabi.The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Regarding Widowed And Divorced Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25129Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25265Buhaysah reported on the authority of his father: My father sought permission from the Prophet ﷺ. When permission was granted and he came near him he lifted his shirt; and began to kiss him and embrace him out of love for him. He asked: Messenger of Allah; what is the thing which it is unlawful to refuse? He replied: Water. He again asked: Prophet of Allah; what is the thing which it is unlawful to refuse? He replied: Salt. He again asked: Prophet of Allah; what is the thing which it is unlawful to refuse? He said: To do good is better for you.The Chapter on Thirst in HodHood Indexing, Chapter on Things Which Should Not Be Refused When Asked For in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25624Narrated Ibn Umar: AlAbbas sought permission from the Messenger of Allah ﷺ to pass the night at Mecca during the period of his stay at Mina for distributing water among the people. He gave him permission.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on On Spending Nights Of Mina In Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25821Narrated AlMiqdam Ibn Madikarib: The Prophet ﷺ said: Beware! I have been given the Quran and something like it; yet the time is coming when a man replete on his couch will say: Keep to the Quran; what you find in it to be permissible treat as permissible; and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass; beasts of prey with fangs; a find belonging to confederate; unless its owner does not want it; are not permissible to you If anyone comes to some people; they must entertain him; but if they do not; he has a right to mulct them to an amount equivalent to his entertainment.The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26247Narrated Abu Huraira: The Prophet ﷺ said: It is not permissible for a man who believes in Allah and in the Last Day that he should say the prayer while he is feeling the call of nature until he becomes light by relieving himself.Then the narrator Thawr Bin Yazid transmitted a similar tradition with the following wordings: It is not permissible for a man who believes in Allah and in the Last Day that he should lead the people in prayer but with their permission; and that he should not supplicate to Allah exclusively for himself leaving all others. If he did so; he violated trust.Abu Dawud said: This is a tradition reported by the narrators of Syria; no other person has joined them in relating this tradition.The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on Should A Person Offer Salat When He Fees to Urge To Relieve Himself in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26734Aisha said : A man asked permission to see the Prophet ﷺ ; and he said: He is a bad son of the tribe; or: He is a bad member of the tribe. He then said : Give him permission. Then when he entered; he spoke to him leniently. Aisha asked : Apostle of Allah! You spoke to him leniently while you said about him what you said! He replied: The one who will have the worst position in Allahs estimation on the Day of Resurrection will be the one whom people left alone for fear of his ribaldry.The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on Regarding good interactions with people in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26735Narrated Aisha; Ummul Muminin: A man asked permission to see the Prophet ﷺ ; and the Prophet ﷺ said: He is a bad member of the tribe. When he entered; the Messenger of Allah ﷺ treated in a frank and friendly way and spoke to him. When he departed ; I said: Messenger of Allah! When he asked permission; you said: He is a bad member of the tribe; but when he entered; you treated him in a frank and friendly way. The Messenger of Allah replied: Aisha! Allah does not like the one who is unseemly and lewd in his language.The Chapter on Enemies And Groups And Evil in HodHood Indexing, Chapter on Regarding good interactions with people in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26942Narrated AlNuman Ibn Bashir: When Abu Bakr asked the permission of the Prophet ﷺ to come in; he heard Aisha speaking in a loud voice. So when he entered; he caught hold of her in order to slap her; and said: Do I see you raising your voice to the Messenger of Allah? The Prophet ﷺ began to prevent him and Abu Bakr went out angry. The Prophet ﷺ said when Abu Bakr went out: You see I rescued you from the man. Abu Bakr waited for some days; then asked permission of the Messenger of Allah ﷺ to enter; and found that they had made peace with each other. He said to them: Bring me into your peace as you brought me into your war. The Prophet ﷺ said: We have done so: we have done so.The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on What was narrated about joking in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27120Narrated Ribi: A man of Banu Amir told that he asked the Prophet ﷺ for permission to enter the house when he was in the house; saying: May I enter ? The Prophet ﷺ said to his servant: Go out to this man and teach him how to ask permission to enter the house; and say to him: Say : Peace be upon you. May I enter? The man heard it and said: Peace be upon you! May I enter ? The Prophet ﷺ permitted him and he entered.The Chapter on Entering in HodHood Indexing, Chapter on How is permission to be sought in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27123Abu Said AlKhudri said: I was sitting in one of the meeting of the Ansar. Abu Mousa came terrified. We asked him; what makes you terrified? He replied: Umar sent for me; so I went to him and asked his permission three times; but he did not permit me to enter ; so I came back. He asked; what has prevented you from coming to me? I replied: I came and asked permission three times; but it was not granted to me so I returned. The Messenger of Allah ﷺ has said: When one of you asks permission three times and it is not granted to him; he should go away. He Umar said; establish the proof of it. So Abu Said said: the youngest of the people will accompany you. So Abu Said got up with him and testified.The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on How many times should one say salam when seeking permission to enter in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27124Abu Mousa said that he came to Umar and asked permission three times saying : Abu Mousa asks permission; AlAshari ask permission; and Abdullah Bin Qais asks permission; but it was not granted to him. So he went away and umar sent for him saying: what did you return? He replied: The Messenger of Allah ﷺ said: When one of you asks permission three times and it is not granted to him; he should go away. He said: Establish the proof of it. He went; came back; and said; This is Ubay. Ubay said: Umar; do not be an agony for the Companions of the Messenger of Allah ﷺ. Umar said : I shall not be an agony for the Companions of the Messenger of Allah ﷺ.The Chapter on Wealth And Begging in HodHood Indexing, Chapter on How many times should one say salam when seeking permission to enter in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27125Ubaid Bin Umair said : Abu Mousa asked Umar for permission to enter the house. This version has: he went with Abu sald who testified to it. He said Did this practice of the Messenger of Allah ﷺ remain hidden from me? My engagement in the transaction in the market made me oblivious of it. Now give me salutation as you wish; and do not ask permission.The Chapter on Entering in HodHood Indexing, Chapter on How many times should one say salam when seeking permission to enter in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27134Ibn Abbas said : Most of the people did not act upon the verse about asking permission to enter the house. I have commanded this slave-girl of mine to ask my permission to enter.Abu Dawud said: Ata also transmitted it from Ibn Abbas in a similar way. He commanded to act upon this.The Chapter on Premises in HodHood Indexing, Chapter on Asking permission to enter at the three times of undress in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27135Narrated Abdullah Ibn Abbas: Ikrimah said: A group of people from Iraq said: Ibn Abbas; what is your opinion about the verse in which we have been commanded whatever we have been commanded; but no one acts upon it? The word of Allah; Most High; reads: O ye who believe! Let those whom your right hands possess; and the children among you; who have not come of age; ask your permission before they enter your presence on three occasions: before morning prayer; while you are undressing for the noonday heat; and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about. AlQanabi recited the verse up to full of knowledge and wisdom. Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant; a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.Abu Dawud said: The tradition of Ubaid Allah and of Ata; weakens this tradition.The Chapter on Premises in HodHood Indexing, Chapter on Asking permission to enter at the three times of undress in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27200Abu AlSaib said I went to visit Abu Sald AlKhudri; and while I was sitting I heard a movement under under his couch. When I looked and found a snake there; I got up. Abu Sald said: what is with you? I said : Here is a snake. He said : what do you want ? I said : I shall kill it. He then pointed to a room in his house in front of his room and said : My cousin son of my uncle was in this room. He asked his permission to go to his wife on the occasion of the battle of Troops Ahzab ; as he was recently married. The Messenger of Allah ﷺ gave him permission and ordered him to take his weapon with him. He came to his house and found his wife standing at the door of the house. When he pointed to her with the lance; she said; do not make haste till you see what has brought me out. He entered the house and found an ugly snake there. He pierced in the lance while it was quivering. He said : I do not know which of them died first; the man or the snake. His people then came to the Messenger of Allah ﷺ and said: supplicate Allah to restore our companion to life for us. He said : Ask forgiveness for your Companion. Then he said : In Medina a group of Jinn have embraced Islam; so when you see one of them; pronounce a waring to it three times and if it appears to you after that; kill it after three days.The Chapter on Premises in HodHood Indexing, Chapter on Regarding killing snakes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27292Narrated Aisha: We were seated in our house in the noonday heat. Someone said to Abu Bakr: Here is the Messenger of Allah ﷺ coming to us shading his head at the hour when he would not generally come. The Messenger of Allah ﷺ then came; he asked for permission and he gave him permission and he entered.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Regarding Covering The Head And Most Of The Face With A Cloth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27529Narrated Amr Ibn Zadah; Ibn Umm Maktum: Ibn Umm Maktum asked the Prophet ﷺ saying: Messenger of Allah; I am a blind man; my house is far away from the Masjid ; and I have a guide who does not follow me. Is it possible that permission be granted to me for saying prayer in my house? He asked: Do you hear summons adhan ? He said: Yes. He said: I do not find any permission for you.The Chapter on Premises in HodHood Indexing, Chapter on The Severity Of Not Attending The Congregational Prayer in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34238Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34545Malik related to me from Safwan Ibn Sulaym from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; was questioned by a man who said; Messenger of Allah; shall I ask permission of my mother to enter? He said; Yes The man said; I live with her in the house. The Messenger of Allah; may Allah bless him and grant him peace; said Ask her permission. The man said; I am her servant. The Messenger of Allah. may Allah bless him and grant him peace; said; Ask her permission. Do you want to see her naked? He said; No. He said; Then ask her permission.The Chapter on Peace And Modesty in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34546Malik related to me from a reliable source of his from Bukayr Ibn Abdullah Ibn AlAshajj from Basr Ibn Said from Abu Said AlKhudri that Abu Mousa AlAshari said; The Messenger of Allah; may Allah bless him and grant him peace; said; One asks permission three times. If you are given permission; then enter. If not; go away.The Chapter on Peace And Modesty in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34547Malik related to me from Rabia Ibn Abi Abdulrahman from another of the ulama of that time that Abu Mousa AlAshari came and asked permission from Umar Ibn AlKhattab to enter. He asked permission three times; and then went away Umar Ibn AlKhattab sent after him and said; What wrong with you? Why didnt you come in? Abu Mousa said; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Ask permission to enter three times. If you are given permission; then enter. If not; go away. Umar said; Who can confirm this? If you do not bring me someone to confirm it; I will do such-and-such to you. Abu Mousa went out until he came to an assembly in the Masjid which was called the Majlis AlAnsar. He said; I told Umar Ibn AlKhattab that I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Ask permission three times. If you are given permission; then enter. If not; go away. Umar said; If you do not bring me someone who can confirm it; I will do such- and-such to you. If any of you have heard that; let him come with me. They said to Abu Said AlKhudri; Go with him. Abu Said was the youngest of them. He went with him and told Umar Ibn AlKhattab about that. Umar Ibn AlKhattab said to Abu Mousa; I did not suspect you; but I feared lest people forge sayings of the Messenger of Allah; may Allah bless him and grant him peace.The Chapter on Peace And Modesty in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34561Malik related to me from Nafi from Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; No one should milk someone else cow without his permission. Would any of you like someone to come to his apartment; break into his larder; and take his food? The udders of cows guard their food for their owners; so no one should milk someone else cow without his permission.The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34572Malik related to me from Ibn Shihab from Ibn Muhayisa AlAnsari; one of the Banu Haritha; that he asked permission from the Messenger of Allah; may Allah bless him and grant him peace; to give payment for cupping; and he forbade him to do it. He continued to ask and seek his permission until he said; Feed the ones who drive your water-carrying camels; meaning your slaves.The Chapter on Camels And Herdsmen Killing in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34577Malik related to me from Safiy; the mawla of Ibn Aflah that Abus-Saib; the mawla of Hisham Ibn Zuhra said; I went to Abu Said AlKhudri and found him praying. I sat to wait for him until he finished the prayer. I heard a movement under a bed in his room; and it was a snake. I stood up to kill it; and Abu Said gestured to me to sit. When he was finished he pointed to a room in the house and said; Do you see this room? I said; Yes. He said; There was a young boy in it who had just got married. He went out with the Messenger of Allah; may Allah bless him and grant him peace; to AlKhandaq; the ditch which the muslims dug in the 5th year of the Hijra to defend Madina against the Quraysh and their allies. When he was there; the youth came and asked his permission; saying; Messenger of Allah. Give me permission to return to my family. The Messenger of Allah; may Allah bless him and grant him peace; gave him permission and said; Take your weapons with you; for I fear the Banu Quraydha tribe. They may harm you. The youth went to his family and found his wife standing between the two doors. He lifted his spear to stab her as jealousy had been aroused in him. She said; Dont be hasty until you go in and see what is in your house. He entered and found a snake coiled up on his bed. He transfixed it with his spear and then went out with it and pitched it into the house. The snake stirred on the end of the spear and the youth fell dead. No one knew which of them died first; the snake or the youth. That was mentioned to the Messenger of Allah; may Allah bless him and grant him peace; and he said; There are jinn in Madina who have become muslim. When you see one of them; call out to it for three days. If it appears after that; then kill it; for it is a shaytan.The Chapter on Premises in HodHood Indexing, The Book of Pre emption in Property in Muwata Malik
MuwataMalik-017-001-34649Yahya related to me from Malik that he had heard that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; A man asked permission to come in to see the Messenger of Allah; may Allah bless him and grant him peace. I was with him in the house and the Messenger of Allah; may Allah bless him and grant him peace; said; He is an evil member of his tribe. Then the Messenger of Allah; may Allah bless him and grant him peace; gave him permission. Aisha continued; It was not long before I heard the Messenger of Allah; may Allah bless him and grant him peace; laughing with him. When the man left; I said; Messenger of Allah; you said what you said about him; and then before long you were laughing with him. The Messenger of Allah; may Allah bless him and grant him peace; replied; Among the most evil of people is the one whom people are cautious with because of his evil.The Chapter on Granting Peace in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34717Yahya related to me from Malik that Ishaq Ibn Abdullah Ibn Abi Talha heard Anas Ibn Malik say that Abu Talha had said to Umm Sulaym; I have just been listening to the Messenger of Allah; may Allah bless him and grant him peace; and his voice was very weak. I recognised hunger in it; so; do you have anything? She replied; Yes; and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my Anass hand and gave me part of it to wear. Then she sent me to the Messenger of Allah; may Allah bless him and grant him peace. Anas continued; I took it; and I found the Messenger of Allah; may Allah bless him and grant him peace; sitting in the Masjid with some people. I watched them. The Messenger of Allah; may Allah bless him and grant him peace; said; Did Abu Talha send you? I replied; Yes. He said; For food? I said; Yes. The Messenger of Allah; may Allah bless him and grant him peace; said to those with him; Let us go. He set off and I went among them until I came to Abu Talha and told him. Abu Talha said; Umm Sulaym! The Messenger of Allah; may Allah bless him and grant him peace; has brought people and we have no food. What shall we give them to eat? She said; Allah and His Messenger know best. Anas continued; Abu Talha went out and met the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; approached with Abu Talha until they entered. The Messenger of Allah; may Allah bless him and grant him peace; said; Come now; Umm Sulaym; what have you got? She brought out bread. The Messenger of Allah; may Allah bless him and grant him peace; ordered it to be broken into pieces; and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah; may Allah bless him and grant him peace; said whatever Allah wished him to say; and said; Will you give permission for ten of them to come in? He gave them permission; and they ate until they were full and then left. He said; Give permission to ten more. He gave them permission; and they ate until they were full and left. Then he said; Give permission to ten more. He gave them permission and they ate until they were full and left. Then he said; Give permission to ten more. He gave permission and they ate until they were full and left. There were seventy or eighty men.The Chapter on Peace And Modesty in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34813Malik said; The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third; a fourth; a half; or any share after his death; is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master; the master is a testator and the testator only has access to free what he can take from his property; being the third of the property he is allowed to bequeath; and the rest of the slave is not free because the man property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala was confirmed. That is not to be borne by another property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man property because there is no harm in that to the inheritors. Malik said; If a man frees a third of his slave while he is critically ill; he must complete the emancipation so all of him is free from him; if it is within the third of his property that he has access to; because he is not treated in the same way as a man who frees a third of a slave after his death; because had the one who freed a third of his slave after his death lived; he could have cancelled it and the slave being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness; would still have to free all of him if he lived. If he died; the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property.The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34833Malik said that it was not permissible for a slave to buy himself from his master on the provision that he could give the wala to whomever he wished as the wala was for the one who set him free; and that had a man given permission to his mawla to give the wala to whomever he wished; that would not have been permitted; because the Messenger of Allah; may Allah bless him and grant him peace; had said; The wala is for the one who sets free. The Messenger of Allah; may Allah bless him and grant him peace; forbade selling or giving away the wala. For if it was permitted to the master to stipulate that for him and to give him permission to give the wala to whomever he liked; that would be a gift.The Chapter on Slave As A Property in HodHood Indexing, The Book of Greetings in Muwata Malik
MuwataMalik-017-001-34890Yahya said that he heard Malik say; This ayat is abrogated. It is the word of Allah; the Blessed; the Exalted; If he leaves goods; the testament is for parents and kinsmen. What came down about the division of the fixed shares of inheritance in the Book of Allah; the Mighty; the Exalted; abrogated it. Yahya said that he heard Malik say; The established sunna with us; in which there is no dispute; is that it is not permitted for a testator to make a bequest in addition to the fixed share in favour of an heir; unless the other heirs permit him. If some of them permit him and others refuse; he is allowed to diminish the share of those who have given their permission. Those who refuse take their full share from the inheritance. Yahya said that he heard Malik speak about an invalid who made a bequest and asked his heirs to give him permission to make a bequest when he was so ill that he only had command of a third of his property; and they gave him permission to leave some of his heirs more than his third. Malik said; They cannot revoke that. Had they been permitted to do so; every heir would have done that; and then; when the testator died; they would take that for themselves and prevent him from bequeathing his third and what was permitted to him with respect to his property. Malik said; If he asks permission of his heirs to grant a bequest to an heir while he is well and they give him permission; that is not binding on them. The heirs can rescind that if they wish. That is because when a man is well; he is entitled to all his property and can do what he wishes with it. If he wishes; he can spend all of it. He can spend it and give sadaqa with it or give it to whomever he likes. His asking permission of his heirs is permitted for the heirs; when they give him permission when authority over all his property is closed off from him and nothing outside of the third is permitted to him; and when they are more entitled to the two-thirds of his property than he is himself. That is when their permission becomes relevant. If he asks one of the heirs to give his inheritance to him when he is dying; and the heir agrees and then the dying man does not dispose of it at all; it is returned to the one who gave it unless the deceased said to him; So-and-so - one of his heirs - is weak; and I would like you to give him your inheritance. So he gives it to him. That is permitted when the deceased specified it for him. Malik said; When a man gives the dying man free use of his share of the inheritance; and the dying man distributes some of it and some remains; it is returned to the giver; after the man has died. Yahya said that he heard Malik speak about someone who made a bequest and mentioned that he had given one of his heirs something which he had not taken possession of; so the heirs refused to permit that. Malik said; That gift returns to the heirs as inheritance according to the Book of Allah because the deceased did not mean that to be taken out of the third and the heirs do not have a portion in the third which the dying man is allowed to bequeath.The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34921Yahya said that he heard Malik say; What is done in our community about someone who consumed an animal without the permission of its owner; is that he must pay its price on the day he consumed it. He is not obliged to replace it with a similar animal nor does he compensate the owner with any kind of animal. He must pay its price on the day it was consumed; and giving the value is more equitable in compensation for animals and goods. Yahya said that he heard Malik say about someone who consumes some food without the permission of its owner; He returns to the owner a like weight of the same kind of food. Food is in the position of gold and silver. Gold and silver are returned with gold and silver. The animal is not in the position of gold in that. What distinguishes between them is the sunna and the behaviour which is in force. Yahya said that he heard Malik say; If a man is entrusted with some wealth and then trades with it for himself and makes a profit; the profit is his because he is responsible for the property until he returns it to its owner.The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34980Malik spoke to me about a man who wrote a kitaba for his slave for gold or silver and stipulated against him in his kitaba a journey; service; sacrifice or similar; which he specified by its name; and then the mukatab was able to pay all his instalments before the end of the term. He said; If he pays all his instalments and he is set free and his inviolability as a free man is complete; but he still has this condition to fulfil; the condition is examined; and whatever involves his person in it; like service or a journey etc.; is removed from him and his master has nothing in it. Whatever there is of sacrifice; clothing; or anything that he must pay; that is in the position of dinars and dirhams; and is valued and he pays it along with his instalments; and he is not free until he has paid that along with his instalments. Malik said; The generally agreed-on way of doing things among us about which there is no dispute; is that a mukatab is in the same position as a slave whom his master will free after a service of ten years. If the master who will free him dies before ten years; what remains of his service goes to his heirs and his wala goes to the one who contracted to free him and to his male children or paternal relations. Malik spoke about a man who stipulated against his mukatab that he could not travel; marry; or leave his land without his permission; and that if he did so without his permission it was in his power to cancel the kitaba. He said; If the mukatab does any of these things it is not in the man power to cancel the kitaba. Let the master put that before the Sultan. The mukatab; however; should not marry; travel; or leave the land of his master without his permission; whether or not he stipulates that. That is because the man may write a kitaba for his slave for 100 dinars and the slave may have 1000 dinars or more than that. He goes off and marries a woman and pays her bride-price which sweeps away his money and then he cannot pay. He reverts to his master as a slave who has no property. Or else he may travel and his instalments fall due while he is away. He cannot do that and kitaba is not to be based on that. That is in the hand of his master. If he wishes; he gives him permission in that. If he wishes; he refuses it.The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35014Yahya related to me from Malik from Abdullah Ibn Abi Bakr from Amra bint Abdulrahman that Aisha; umm Almuminin informed her that the Messenger of Allah; may Allah bless him and grant him peace; was with her and she heard the voice of a man asking permission to enter the room of Hafsa. Aisha said that she had said; Messenger of Allah! There is a man asking permission to enter your house! The Messenger of Allah; may Allah bless him and grant him peace; said; I think it is so-and-so referring to a paternal uncle of Hafsa by suckling. Aisha said; Messenger of Allah! If so-and-so were alive referring to her paternal uncle by suckling could he enter where I am? The Messenger of Allah; may Allah bless him and grant him peace; said; Yes. Suckling makes haram as birth makes haram.The Chapter on Peace And Modesty in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35015Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; umm Almuminin said; My paternal uncle by suckling came to me and I refused to give him permission to enter until I had asked the Messenger of Allah; may Allah bless him and grant him peace; about it. The Messenger of Allah; may Allah bless him and grant him peace; came and I asked him about it. He said; He is your paternal uncle; so give him permission. So I said; Messenger of Allah! The woman nursed me not the man. He said; He is your paternal uncle; so let him enter. Aisha said; That was after the veil had been imposed on us. Aisha added; What is haram by birth is made haram by suckling.The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35016Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Aisha umm Almuminin told him that Aflah; the brother of Ab AlQuays came and asked permission to visit her after the veil had been lowered; and he was her paternal uncle by suckling. She said; I refusedto give him permission to enter. When the Messenger of Allah; may Allah bless him and grant him peace; came; I told him about what I had done; and he ordered me to give him permission to enter.The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35295Yahya related to me from Malik from Humayd Ibn Qays AlMakki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said; Tell them. She was embarrassed. He said; It is alright; and I do it myself. Malik said; A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else slave-girl as a wife; does not practise coitus interruptus with her unless her people give him permission.The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35351Yahya related to me from Malik that he heard Rabia Ibn Abdulrahman say that a slave could marry four women. Malik said; This is the best of what I have heard about the matter. Malik said; The slave differs with the muhallil if the slave is given permission by his master for his ex-wife. If his master does not give him permission; he separates them. The muhallil is separated in any case if he intends to make the woman halal by marriage. Malik said; When a slave is owned by his wife or a husband owns his wife; the possession of each of them is rendered void without divorce. If a man; for instance; is married to a slave-girl; and then he buys her; he must divorce her as a matter of course. They can then re- marry. If they re-marry afterwards; that separation was not divorce. Malik said; When a slave is freed by his wife who owns him and she is in the idda-period from him; they can only return to each other after she has made another marriage.The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik
MuwataMalik-017-001-35428Yahya related to me from Malik from Ibn Shihab that AlQasim Ibn Muhammad said that he had heard a man asking Ibn Abbas about booty. Ibn Abbas said; Horses are part of the booty and personal effects are as well. Then the man repeated his question; and Ibn Abbas repeated his answer. Then the man said; What are the spoils which He; the Blessed; the Exalted; mentioned in His Book? He kept on asking until Ibn Abbas was on the verge of being annoyed; then Ibn Abbas said; Do you know who this man is like? Ibn Sabigh; who was beaten by Umar Ibn AlKhattab because he was notorious for asking foolish questions. Yahya said that Malik was asked whether someone who killed one of the enemy could keep the man effects without the permission of the Imam. He said; No one can do that without the permission of the Imam. Only the Imam can make ijtihad. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever said; Whoever kills someone can have his effects; on any other day than the day of Hunayn. 3The Chapter on Communication And Being Quiet In Friday Prayers in HodHood Indexing, The Book of Divorce in Muwata Malik
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