Semantic search
The following Hadith have similar words or terms.
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17109 | Muhammad Bin Rafi narrated to me; Abd AlRazzaq narrated to us; Mamar informed us; on authority of Ibn Tawus; on authority of his father; on authority Abdullah Bin Amr Bin AlAs; he said: Indeed in the sea are devils chained up; whom Sulayman shackled and they are at the point of emerging. Then they will recite a Quran upon the people. | The Chapter on Revelation Of Alquran in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17110 | The Chapter on Obligations And Enjoining Charity in HodHood Indexing Chapter on 4 in Sahih Muslim | ||
| SahihMuslim-017-001-17112 | The Chapter on Knowledge And Mujahid in HodHood Indexing Chapter on 4 in Sahih Muslim | ||
| SahihMuslim-017-001-17113 | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing Chapter on 4 in Sahih Muslim | ||
| SahihMuslim-017-001-17114 | The Chapter on Trousers And Hoods In Dress in HodHood Indexing Chapter on 4 in Sahih Muslim | ||
| SahihMuslim-017-001-17115 | The Chapter on Knowledge And Praise in HodHood Indexing Chapter on 4 in Sahih Muslim | ||
| SahihMuslim-017-001-17117 | The Chapter on Prayers And The Masjid in HodHood Indexing Chapter on 5 in Sahih Muslim | ||
| SahihMuslim-017-001-17118 | Abu Jafar Muhammad Bin Alabbah narrated to us; Ismail Bin Zakariya narrated to us; on authority of Aasi m AlAhwal; on authority of Ibn Seereen that he said: They would not ask about the chains of narration; and when the Fitnah occurred; they said: Name for us your men. So Ahl Alunnah would be regarded; and their <U+1E24>adith were then taken; and Ahl AlBidah would be regarded; and their <U+1E24>adith were not taken. | The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17119 | Ishaq Bin Ibrahim AlHanthali narrated to us; Isa; and he is Ibn Yunus; informed us; AlAwzai narrated to us; on authority of Sulyaman Bin Mousa; he said: I came across Tawus and said: So-and-so narrated to me such-and-such. Then he said: If your companion is trustworthy; then take from him. | The Chapter on Dress And Muhrim in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17120 | Abdullah Bin AbdulRahman AlDarimi narrated to us; Marwan; meaning Ibn Muhammad AlDimashqi informed us; Said Bin Abd AlAziz narrated to us; on authority of Sulayman Bin Mousa; he said; I said to Tawus: So-and-so narrated to me like this-and-that. He said: If your companion is trustworthy; then take from him. | The Chapter on Almaghazi And Expeditions in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17121 | The Chapter on Wishes And Charity in HodHood Indexing Chapter on 5 in Sahih Muslim | ||
| SahihMuslim-017-001-17122 | Muhammad Bin Abi Umar AlMakki narrated to us; Sufyan narrated to us; and Abu Bakr Bin Khallad AlBahili narrated to us and the wording is his; he said; I heard Sufyan Bin Uyaynah; on authority of Misar; he said; I heard Sad Bin Ibrahim saying: There is to be no narrating on authority of the Messenger of Allah; may Allah send blessings and peace upon him; except by trustworthy narrators Thiqat. | The Chapter on Peace And Mercy in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17123 | The Chapter on Prayers And Mercy And Fasting in HodHood Indexing Chapter on 5 in Sahih Muslim | ||
| SahihMuslim-017-001-17124 | The Chapter on State Of Menstruation in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17125 | The Chapter on Ignorance And Knowledge in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17126 | The Chapter on Seeking Knowledge in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17127 | The Chapter on Arab Tribes And Guardianship in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17128 | Ubayd Allah Bin Said narrated to us; he said; I heard AlNa<U+1E0D>r saying: Ibn aown was asked about the <U+1E24>adith of Shahr and he was standing at the threshold of the door; so Ibn aown said: Indeed they criticized Shahr; indeed they criticized Shahr. Muslim; may Allah have mercy on him; said He means- the tongues of men were busy criticizing him. | The Chapter on Revelation And Angles in HodHood Indexing Chapter on 5B in Sahih Muslim | |
| SahihMuslim-017-001-17130 | The Chapter on Facts And The Grave in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17131 | The Chapter on Facts And The Companions in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17132 | Muhammad Bin Abi Attab narrated to me; he said Affan narrated to me; on authority of Muhammad Bin Yahya Bin Said AlQattan; on authority of his father; he said: We do not see the righteous more false in anything than they are regarding <U+1E24>adith. Ibn Abi Attab said: So Muhammad Bin Yahya Bin Said AlQattan and I met and I asked him about it and he said on authority of his father: You will not see the people of good Ahl AlKhayr more false in anything than they are regarding <U+1E24>adith. Muslim said: He was saying that falsehood flows upon their tongues although they do not intend to lie. | The Chapter on Kufr And Evil in HodHood Indexing Chapter on 5B in Sahih Muslim | |
| SahihMuslim-017-001-17133 | The Chapter on Standing For Prayers And Satan in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17134 | The Chapter on Day Of Resurraction in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17135 | The Chapter on Food In Basic Instinct in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17136 | Qutaybah Bin Said narrated to us; Jarir narrated to us; on authority of Mughirah; on authority of AlShabi; he said: AlHarith AlAwar AlHamdani narrated to me; and he is a liar. | The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing Chapter on 5B in Sahih Muslim | |
| SahihMuslim-017-001-17137 | The Chapter on Marriage And Iddah in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17138 | The Chapter on Revelation And Alquran in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17139 | AlHajjaj Bin AlShair narrated to me; Ahmad- meaning Ibn Yunus- narrated to us; Zaidah narrated to us; on authority of AlAmash; on authority of Ibrahim that AlHarith said: I studied the Quran for three years and the revelation for two years; or he said: the revelation in three years and the Quran in two years. | The Chapter on Revelation And Alquran in HodHood Indexing Chapter on 5B in Sahih Muslim | |
| SahihMuslim-017-001-17140 | AlHajjaj narrated to me; he said Ahmad- and he is Ibn Yunus- narrated to me; Zaidah narrated to us; on authority of Mansur and AlMughirah; on authority of Ibrahim that AlHarith was imputed. | The Chapter on Prayers Rows And The House in HodHood Indexing Chapter on 5B in Sahih Muslim | |
| SahihMuslim-017-001-17141 | The Chapter on Good Manners And Being Hasten in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17142 | Ubayd Allah Bin Said narrated to me; Abdulrahman meaning Ibn Mahdi- narrated to us; Hammad Bin Zayd narrated to us; on authority of Ibn aown he said; Ibrahim said to us: Beware of AlMughirah Bin Said and Abu Abd AlRahim for they are both liars. | The Chapter on The Creator Mercy in HodHood Indexing Chapter on 5B in Sahih Muslim | |
| SahihMuslim-017-001-17143 | The Chapter on Alansar And Booty in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17144 | The Chapter on Jihad Reward And Believe in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17146 | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17148 | The Chapter on Special Days And Forbidden Deeds in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17150 | The Chapter on Revelation And Alquran in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17151 | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17152 | The Chapter on Supplications And Dreams in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17153 | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17154 | The Chapter on Worship And Judgment Day in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17155 | The Chapter on Supplications And Dreams in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17156 | The Chapter on Military Expedition Of Badr in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17157 | Uthman Bin Abi Shaybah narrated to us; Jarir narrated to us; on authority of Raqabah that Abu Jafar AlHashimi AlMadani was fabricating narrations with words of truth; and they were not from the narrations of the Prophet; peace and blessings of Allah upon him; though he was transmitting them on authority of the Prophet; peace and blessings of Allah upon him. | The Chapter on Granting Peace in HodHood Indexing Chapter on 5B in Sahih Muslim | |
| SahihMuslim-017-001-17160 | The Chapter on Hour And Ayoub in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17161 | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17162 | AlHajjaj narrated to me; Sulayman Bin Harb narrated to us; he said; I heard Sallam Bin Abi Muti saying; it reached Ayoub that I would go to Amr so he turned to me and said: Have you seen a man whose Din you do not trust- how do you trust him regarding <U+1E24>adith? | The Chapter on Dress And Value in HodHood Indexing Chapter on 5B in Sahih Muslim | |
| SahihMuslim-017-001-17164 | The Chapter on Booties Of Almaghazi in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17165 | The Chapter on Charity To Idolaters And Infidels in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17166 | The Chapter on Forgetfulness In Prayers And Bowing in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17167 | The Chapter on Quraish Arab Tribe in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17168 | The Chapter on Seeking Forgiveness in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17169 | The Chapter on Fragrances And Musk in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17171 | The Chapter on Facts And The Companions in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17172 | Abdullah Bin Abdulrahman AlDarimi narrated to us; Zakariya Bin Adi informed us; he said; Abu Ishaq AlFazari said to me: Write from Baqiyah what he transmits on authority of those who are well-known; and do not write from him what he transmits on authority of those who are not; do not write from Ismail Bin Ayash what he transmits on authority of those who are well-known or otherwise. | The Chapter on Facts And The Companions in HodHood Indexing Chapter on 5B in Sahih Muslim | |
| SahihMuslim-017-001-17173 | The Chapter on Hour And Day Of Revelation in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17174 | The Chapter on Arab Tribes And Guardianship in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17175 | The Chapter on Special Days The Day Of Command in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17176 | Amr Bin Ali andHassan AlHulwani narrated to me; both of them on authority of Affan Bin Muslim; he said: We were near Ismail Bin Ulayah; and a man narrated on authority of another man; so I said: Indeed this is not reliable Thabt. So the man said: Are you backbiting him? Ismail said: He is not backbiting him; rather he is judging him unreliable. | The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing Chapter on 5B in Sahih Muslim | |
| SahihMuslim-017-001-17177 | The Chapter on Reward Of Freeing Slaves in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17178 | The Chapter on Life And Death And Caliph in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17179 | Muhammad Bin Abdullah Bin Quhzadh narrated to me; he said; I heard Abu Ishaq AlTalqani saying; I heard Ibn AlMubarak saying: If I had to choose between entering Paradise and meeting Abdullah Bin Muharrar; I would have chosen to meet him; then enter Paradise. Then when I saw him; dung was more preferred to me than him. | The Chapter on Love And Emotions Meeting Death in HodHood Indexing Chapter on 5B in Sahih Muslim | |
| SahihMuslim-017-001-17183 | Abdulrahman Bin Bishr AlAbd narrated to me; he said; I heard Muhammad Bin Abdullah Bin Ubayd Bin Umayr AlLaythi was mentioned near Yahya Bin Said AlQattan; so he weakened him severely. Then it was said to Yahya: More weak than Yaqub Bin Ata ? He said: Yes. Then he said: I did not see anyone transmitting on authority of Muhammad Bin Abdullah Bin Ubayd Bin Umayr. | The Chapter on Wishes And Punishment in HodHood Indexing Chapter on 5B in Sahih Muslim | |
| SahihMuslim-017-001-17184 | The Chapter on Wishes And Punishment in HodHood Indexing Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17185 | Ibn Abbas reported Allah Apostle ﷺ as saying: If the people were given according to their claims; they would claim the lives of persons and their properties; but the oath must be taken by the defendant. | The Chapter on False Oaths And Pledges in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17186 | Ibn Abbas reported that Allah Messenger ﷺ pronounced judgment on the basis of oath by the defendant. | The Chapter on Writing Oaths And Pledges in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17187 | Ibn Abbas reported that Allah Messenger ﷺ pronounced judgment on the basis of an oath and a witness by the plaintiff. | The Chapter on Knowledge In Religion in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17188 | Umm Salamah reported Allah Messenger ﷺ as saying: You bring to me; for judgment your disputes; some of you perhaps being more eloquent in their plea than others; so I give judgment on their behalf according to what I hear from them. Bear in mind; in my judgment if I slice off anything for him from the right of his brother; he should not accept that; for I sliced off for him a portion from the Hell. | The Chapter on Charity To Brothers And Mother in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17190 | Umm Salamah; the wife of Allah Apostle ﷺ ; reported that Allah Messenger ﷺ heard the clamour of contenders at the door of his apartment. He went to them; and said: I am a human being and the claimants bring to me the dispute and perhaps some of them are more eloquent than the others. I judge him to be on the right; and thus decide in his favcur. So he whom I; by my judgment; give the undue share out of the right of a Muslim;. I give him a portion of Fire; he may burden himself with it or abandon it. | The Chapter on Wives And Relationship Food And Money in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17192 | Aisha reported: Hind. the daughter of Utba; wife of Abu Sufyan; came to Allah Messenger ﷺ and said: Abu Sufyan is a miserly person. He does not give adequate maintenance for me and my children; but I am constrained to take from his wealth some part of it without his knowledge. Is there any sin for me? Thereupon Allah Messenger ﷺ said: Take from his property what is customary which may suffice you and your children. | The Chapter on Contracts And Disputes And Contracts in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17194 | Aisha reported that Hind came to Allah Apostle ﷺ and said: Messenger of Allah; by Allah; there was no other household upon the surface of the earth than your household about which I cherished Allah bringing disgrace upon it; and now there is no other household upon the surface of the earth than your household about which I cherish Allah granting it honour. Allah Apostle ﷺ said: It is so; by Him in Whose Hand is my life She said: Allah Messenger; Abu Sufyan is a niggardly person. Is there any harm for me if I spend upon his children out of his wealth without his permission? Thereupon Allah Apostle ﷺ said: There is no harm for you if you spend upon them what is reasonable. | The Chapter on Enemies And Groups And Household in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17195 | Aisha reported that Hind; daughter of Utba h. Rabi; came to Allah Messenger ﷺ and said: Allah Messenger; by Allah; there was no household upon the surface of the earth than your household about which I cherished that it should be disgraced. But today there is no household on the surface of the earth than your household about which I cherish that it be honoured Thereupon Allah Messenger ﷺ said. It will increase; by Him in Whose Hand is my life. She then said: Messenger of Allah; Abu Sufyan is a niggardly person; is there any harm for me if I spend out of that which belongs to him on our children? He said to her: No; but only that what is reasonable. | The Chapter on Enemies And Groups And Household in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17196 | Abu Huraira reported Allah Messenger ﷺ as saying: Verily Allah likes three things for you and He disapproves three things for you. He is pleased with you that you worship Him and associate nor anything with Him; that you hold fast the rope of Allah; and be not scattered; and He disapproves for you irrelevant talk; persistent questioning ane the wasting of wealth. | The Chapter on Communication And Alquran in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17198 | Mughira Bin Shuba reported Allah Messenger ﷺ as saying: Verity Allah; the Glorious and Majestic; has forbidden for you: disobedience to mothers; and burying alive daughters; withholding the right of others in spite of having the power to return that to them and demanding that which is not one legitimate right. And He disapproved three things for you; irrelevant talk; persistent questioning and wasting of wealth. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17200 | Shabi reported that the scribe of AlMughira Bin Shuba said: Muawiya wrote to Mughira: Write for me something which you heard from Allah Messenger ﷺ ; and he wrote: I heard Allah Messenger ﷺ as saying. Verily Allah disapproves three thingq for you: irrelevant talk; wasting of wealth and persistent questioning. | The Chapter on Communication Talking In Prayers in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17201 | Warrad reported that AlMughira wrote to Muawiya: Peace be upon you; and then coming to the poirt I should say that I heard Allah Messenger ﷺ as saying: Verily Allah has Prohibited three things and has forbidden three things. He has declared absolutely haram the disobedience of father; burying of daughters alive; and withholding that which you have power to return; and has forbidden three things: irrelevant talk; persistent questioning; and wasting of wealth. | The Chapter on Supplications And Fear in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17202 | Amr Bin AlAs reported that he heard Allah Messenger ﷺ as saying: When a judge gives a decision; having tried his best to decide correctly and is right; there are two rewards for him; and if he gave a judgment after having tried his best to arrive at a correct decision but erred; there is one reward for him. | The Chapter on Jihad Reward in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17207 | Aisha reported Allah Messenger ﷺ as saying: He who innovates things in our affairs for which there is no valid reason commits sin and these are to be rejected. | The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17208 | Saad Bin Ibrahim reported: I asked Qasim Bin Muhammad about a person who had three dwelling houses and he willed away the third part of every one of these houses; he Qasim Bin Muhammad said: All of them could be combined in one house; and then said: Aisha informed me that Allah Messenger ﷺ said: He who did any act for which there is no sanction from our behalf; that is to be rejected. | The Chapter on Premises in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17209 | Zaid Bin Khalid AlJuhani reported Allah Apostle ﷺ as saying: Should I not tell you of the best witnesses? He is the one who produces his evidence before he is asked for it. | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-17210 | Abu Huraira reported Allah Apostle ﷺ as saying: While two women had been going along witn their two sons; a wolf came and made away with the child of one of them. One of them said to her companion: It is with your child that it the wolf has run away The other one said: It has run away with your child. They brought the matter to Hadrat Dawud David for decision and he made a decision in favour of the elder one. They then went to Sulaiman Bin Dawud may there be peace upon both of them and told them the story. He said: Bring me a knife so that I may cut him the child into two parts for you. The younger one said: No; it cant be; may Allah have mercy upon you; he the child belongs to her the elder. So he gave a decision in favour of the younger one. Abu Huraira said: If ever I heard of the word AlSikin at all; it was that day. We called it by no other name but AlMudya. | The Chapter on Alansar And Day Of Perishing in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17212 | Hammim Bin Munabbih said: Abu Huraira reported so many ahadith of Allah Messenger ﷺ ; and one of them is this: A person bought from another person a piece of land; and the person who had; bought that land found in it an earthen ware which contained gold. The person who had bought the land said to the seller of the land : Take your gold from me; for I bought only the land from you and not the gold. The man who had sold the land said: I sold the land to you and whatever was in it. They referred the matter to a person. One who was made as a judge said to them: Have you any issue? One of them said: I have a boy; and the other said: I have a young daughter He the judge said: Marry this young boy with the girl; and spend something on yourselves and also give some charity out of it. | The Chapter on Financial Transaction And Lands in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17213 | Zaid Bin Khalid AlJuhani reported: A man came to Allah Apostle ﷺ and asked him about picking up of stray articles. He said: Recognise well its bag and the strap by which it is tied then make announcement of that for a year. If its owner comes within this time return that to him ; otherwise it is yours. He again said: What about the lost goat? Thereupon he the Holy Prophet said: It is yours or for your brother; or for the wolf. He said: What about the lost camel? Thereupon he said: You have nothing to do with it; it has a leather bag along with it; and its shoes also. It comes to the watering-place; eats the leaves of the trees until its master finds him. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17214 | Zaid Bin Khalid AlJuhani reported that a person asked Allah Apostle ﷺ about picking up of stray articles; whereupon he said: Make announcement about it for a year; and recognise well the strap and the bag containing that ; then spend that; and if its owner comes; make him the payment of that. He the inquirer said: Messenger of Allah; what about the lost goat? he said: Take it; for that is yours or for your brother; or for the wolf. He again said: What about the lost camel? The Messenger of Allah ﷺ was enraged until his cheeks became red or his face became red and then said: You have nothing to do about that; it has feet and a leather bag to quench its thirst until its owner finds it. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17215 | This hadith has been narrated on the authority of Rabia Bin Abu Abdulrahman with the same chain of transmitters but with this addition: There came a person to Allah Messenger ﷺ while I was with him; and he asked him about picking up of a stray article; and he said: When none comes to demand it; then spend that. | The Chapter on Arab Tribes And Guardianship in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17216 | Zaid Bin Khalid AlJuhani reported. There came to Allah Messenger ﷺ a person; the rest of the hadith is the same but with the variation of these words : His face became red; his forehead too; and he felt annoyed; and made an addition after the words: He should make announcement of that for a year; and if its owner does not turn up; then it is a trust with you. | The Chapter on Love And Emotions Son And Brothers in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17217 | Zaid Bin Khalid AlJuhani; the Companion ot Allah Messenger ﷺ ; said that Allah Messenger ﷺ was asked about the picking up of stray gold or silver; whereupon he said: Recognise well the strap and the bag containing that and then make an announcement regarding that for one year; but if none recognises it; then spend that and it would be a trust with you; and if someone comes one day to make demand of that; then pay that to him. He the inquirer asked about the lost camel; whereupon he said: You have nothing to do with that. Leave that alone; for it has feet and also a leather bag; it drinks water; and eats the leaves of the trees. He asked him about sheep; whereupon he said: Take it; it is for you; or for your brother; or for the wolf. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17218 | Zaid Bin Khalid AlJuhani reported: A person asked Allah Apostle ﷺ about a lost camel; Rabia made this addition: He the Holy Prophet was so much annoyed that his cheeks became red. The rest of the hadith is the same. He the narrator made this addition: If its that of the article owner comes and he recognises the bag which contained it and its number; and the strap. then give that to them; but if not; then it is for you. | The Chapter on Lost And Found And Public Announcements in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17219 | Zaid Bin Khalid AlJuhani reported that Allah Messenger ﷺ was asked about picking up of stray things; whereupon he said: Make announcement of that for one year; but if it is not recognised by the owner ; then recognise its big and strap; then eat it; and if its owner comes; then give that to him. This hadith has been narrated on the authority of AlDahhak Bin Uthman with the same chain of transmitters but with a slight variation of words. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17220 | Salama Bin Kuhail reported: I heard Sowaid Bin Ghafala say: I went out; and also Zaid Bin Suhan and Salman Bin Rabia for Jihad; and I found a whip and took it up. They said to me: Leave it. I said: No. but I will make announcement of it and if its owner comes then I will return that ; otherwise I will use it; and I refused them. When we returned from Jihad. by a good fortune for me; I performed Pilgrimage. I came to Medina and met Ubay Bin Kaab and related to him the affair of the whip and their opinion the opinion of Zaid Bin Suhan and Salman Bin Rabia about it i. e. I should throw it. Thereupon he said: I found a money bag during the lifetime of Allah Messenger ﷺ which contained one hundred dinars. I came to him along with it; and he said: Make an announcement of it for one year; so I announced it; but did not find anyone who could claim it after recognising it. I again came to him and he said: Make announcement for one year. So I made announcement of it; but I found none who could recognise it. I came to him he said: Make announcement of it for one year. I made announcement of that but did not find one who could recognise it; whereupon he said: Preserve in your mind its number; its bag and its strap; and if its owner comes then return that to him ; otherwise make use of it. So I made use of that. I Shuba met him Salama Bin Kuhail after this in Mecca; and he said: I do not know whether he said three years or one year. | The Chapter on Lost And Found And Public Announcements in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17221 | Shuba reported: Salama Bin Kuhail informed me or he informed people and I was among them. He said: I heard Sawaid Bin Ghafala who reported: I went out along with Zaid Bin Suhan and Salman Bin Rabia; and found a whip; the rest of the hadith is the same up to the words: I made use of that. Shuba said: I heard him say after ten years; that he made an announcement of it for one year. | The Chapter on Facts And The Companions in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17222 | This hadith has been narrated on the authority of Salama Bin Kuhail through different chains of transmitters. In their ahadith; it is three years; except in the hadith of Hammid Bin Salama it is two years or three years. In the hadith transmitted on the authority of Sufyan and Zaid Bin Abu Unaisa and Hammid Bin Salama the words are : If someone comes and informs you about the number of articles of the bag and the straps; then give that to him. Sufyan has made this addition in the narration of Waki: Otherwise it is like your property. And in the narration of Ibn Numair the words are: Otherwise make use of that. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17223 | Abdulrahman Bin Uthman AlTaimi reported that Allah Messenger ﷺ forbade taking into custody the stray thing of the pilgrims. | The Chapter on The Kabbah In Alahjj in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17224 | Zaid Bin Khalid AlJuhani reported Allah Messenger ﷺ as sayin.: He who found a stray article is himself led astray if he does not advertise it. | The Chapter on Tamim Arab Tribe in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17225 | Ibn Umar reported Allah Messenger ﷺ having said this: None of you should milk the animal of another; but with his permission. Does any one of you like that his chamber be raided; and his vaults be broken; and his foodstuff be removed? Verily the treasures for them those who keep animals are the udders of the animals which feed them. So none of you should milk the animal of another but with his permission. | The Chapter on Milk in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17227 | Abd Shuraib AlAdawi reported: My eare listened and my eye saw when Allah Messenger ﷺ spoke and said: He who believes In Allah and the eireafter should show respect to the guest even with utmost kindness and courtesy. They said: Messenger of Allah; what is this utmost kindness and courtesy? He replied: It is for a day and a night. Hospitality extends for three days; and what is beyond that is a Sadaqa for him; and he who believes in Allah and the Hereafter should say something good or keep quiet. | The Chapter on Entertainment In Basic Instinct in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17228 | Abu Shuriah AlKhuzai reported Allah Messenger ﷺ as saying: The period of the entertainment of a guest is three days; and utmost kindness and courtesy is for a day and a night. = It is not permissible for a Muslim to stay with; his brother until he makes him sinful. They said: Messenger of Allah; how he would make him sinful? He the Holy Prophet said: He stays with him so long that nothing is left with him to entertain him. | The Chapter on Entertainment In Basic Instinct in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17229 | Saeed AlMaqburi reported: I heard Abu Shuraih AlKhuzill saying: My ears heard and my eyes saw and my mind retained it; when Allah Messenger ﷺ spok this; and he then narrated the hadith and made mention of this: It is not permissible for any one of you to stay with his brother until he makes him sinful. | The Chapter on Family And Forgiveness in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17230 | Uqba Bin Amir reported: We said to Allah Messenger ﷺ : You send us out and we come to the people who do not give us hospitality; so what is your opinion? Thereupon Allah Messenger ﷺ said: If you come to the people who order for you what is befitting a guest; accept it; but if they do not. take from them what befits them to give to a guest. | The Chapter on Ablution In Basic Instinct in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17231 | Abu Saeed AlKhudri reported: While we were with the Messenger of Allah ﷺ on a journey; a person came upon his mount and began to stare on the right and on the left; it was at this moment that Allah Messenger ﷺ said: He who has an extra mount should give that to one who has no mount for him; and he who has surplus of provisions should give them to him who has no provisions; and he made mention of so many kinds of wealth until we were of the opinion that none of us has any right over the surplus. | The Chapter on Journeys And Travel And Oaths in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17232 | Iyas Bin Salama reported on the authority of his father: We set out on an expedition with; Allah Messenger ﷺ. We faced hardship in getting provisions until we decided to slaughter some of our riding animals. Allah Apostle ﷺ ; commanded us to pool our provisions of food. So we spread a sheet of leather and the provisions of the people were collected on it. I stretched myself to measure how much that was the length and breadth of the sheet on which the provisions were laid. I measured it and found that it was in length and breadth of so much size on which a goat could sit. We were fourteen hundred persons. We all ate until we were fully satisfied and then filled our bags with provisions. Then Allah Apostle ﷺ said: Is there any water for performing ablution. Then there came a man with a small bucket containing some water. He threw it in a basin. We all fourteen hundred persons performed ablution using the water in plenty. Then there came after that eight persons and they said: Is there any water to perform ablution? Thereupon Allah Messenger ﷺ said: The ablution has already been performed. | The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17233 | Jundab Bin Sufyan reported: I was with Allah Messenger ﷺ on the day of Id AlAdha. While he had not returned after having offered the Id prayer and finished it; he saw the flesh of the sacrificial animals which had been slaughtered before he had completed the prayer. Thereupon he the Holy Prophet said: One who slaughtered his sacrificial animal before his prayer or our prayer Id ; he should slaughter another one in its stead; and he who did not slaughter; he should slaughter by reciting the name of Allah. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17234 | Jundab Bin Sufyan reported: I was with Allah Messenger ﷺ on the occasion of Id AlAdha. After he had completed the prayer with people; he found that the goats had been slaughtered; whereupon he said: He who slaughtered sacrificial animal before the prayer should slaughter a goat again in its stead and he who has not slaughtered he should slaughter it by reciting the name of Allah. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17236 | Jundab AlBajali reported: I saw Allah Messenger ﷺ observing Id prayer on the Day of Sacrifice 10th of Dhu AlHijja and then delivering a sermon and he said: He who sacrificed the animal before offering Id prayer; he should offer again in its stead; and he who did not sacrifice the animal should slaughter it by reciting the name of Allah. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17238 | AlBara reported: My maternal uncle Abu Burda sacrificed his animal before Id prayer. Thereupon Allah Messenger ﷺ said: That is a goat slaughtered for the sake of flesh and not as a sacrifice on the day of Adha. He said: I have a lamb of six months. Thereupon he said: Offer it as a sacrifice; but it will not justify for anyone except you; and then said: He who sacrificed the animal before Id prayer; he in fact slaughtered it for his own self; and he who slaughtered after prayer; his ritual of sacrifice became complete and he in fact observed the religious practice of the Muslims. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17239 | AlBara Bin Azib reported that his maternaluncle Abu Burda Bin Niyar sacrificed his animal earlier than the Prophet ﷺ had sacrificed. Thereupon he said: Apostle of Allah; it is the day of meat and it is not desirable to have longing for it and not to make use of it immediately ; so I hastened in offering my animal as a sacrifice; so that I might feed my family and neighbours and my kith and kin. Thereupon Allah Messenger ﷺ said: Offer again your sacrifice. He said: Messenger of Allah; I have a small milch goat of less than one year; and that is better than two dry goats from which only meat can be acquired. Thereupon he said: That is better than the two animals of sacrifice on your behalf; and the sacrifice of a goat; of less than six months shall not be accepted as a sacrifice on behalf of anyone after your sacrifice. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17240 | AlBara Bin Azib reported: Allah Messenger ﷺ delivered an address on the Day Of AlNahr in which he said: None of you should offer sacrifice of animals until he has completed the Id prayer. Thereupon my maternal uncle said: Messenger of Allah; it is the day of meat; so it is not desirable to keep my family in the state of longing. The rest of the hadith is the same. | The Chapter on Special Days And Voluntary Deeds in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17241 | AlBara reported Allah Messenger ﷺ having said: He who observes prayer like our prayer and turns his face towards our Qibla in prayer and who offers sacrifices of animals as we do; he must not slaughter the animal as a sacrifice until he has completed the prayer. Thereupon my maternal uncle said: Messenger of Allah; I have sacrificed the animal on behalf of my son. The Messenger of Allah ﷺ said: This is the thing in which you have made haste for your family. He said: I have a goat with me better than two goats. Thereupon he said: Sacrifice it for that is the best. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17242 | AlBara Bin Azib reported Allah Messenger ﷺ having said: The first act with which we started our day the day of Id AlAdha was that we offered prayer. We then returned and sacrificed the animals and he who did that in fact adhered to our Sunnah practice. And he who slaughtered the animal on that day before the Id prayer ; for him the slaughtering of animal was directed to the acquiring of meat for his family; and there is nothing of the sort of sacrifice in it. It was Abu Burda Bin Niyar who had slaughtered the animal before the Id prayer. He said: I have a small lamb; of less than one year; but better than that of more than a year. Thereupon Allah Messenger ﷺ qaid: Sacrifice it; but it will not suffice as a sacrifice for anyone after you. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17245 | AlBara Bin Azib reported: Allah Messenger ﷺ addressed us on the Day Of AlNahr and said: None should sacrifice the animal unless he has completed the Id prayer. A person said: I have a milch goat of less than one year; better than two fat goats. Thereupon he said: Sacrifice it; and no goat of less than a year of age will be accepted as sacrifice after you. | The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17246 | AlBara Bin Azib reported that Abu Burda slaughtered the animal as a sacrifice before the Id prayer. Thereupon Allah Apostle ﷺ said: Offer a substitute for it since it does not absolve you of the responsibility of sacrifice. Thereupon he said: Allah Messenger. I have nothing with me but a goat of less than six months. Shuba one of the narrators said: I think he AlBara Bin Azib also said: And it is better than a goat of one year. Thereupon Allah Messenger ﷺ said: Make it a substitute for that and sacrifice it ; but it will not suffice for anyone as a sacrifice after you. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17247 | This hadith has been narrated on the authority of Shuba with the same chain of transmitters; but did not mention tht doubt expressed in his statement That is the goat of less than a year is better than a goat of more than one year. | The Chapter on Zakat Of Live Stock in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17248 | Anas Bin Malik reported Allah Messenger ﷺ having said on the Day Of AlNahr Sacrifice : He who slaughtered the animal as a sacrifice before the Id prayer. should repeat it i. e. offer another animal. Thereupon a person stood up and said: Messenger of Allah; that is the day when meat is much desired; and he also made a mention of the need of his neighbour; and perhaps Allah Messenger ﷺ attested it. He the person who had sacrificed the animal before the Id prayer said: I have a goat of less than one year of age with me and I like it more than two fleshy goats; should I offer it as a sacrifice? He permitted him to do so. He the narrator said: I do not know whether this permission was granted to anyone else besides him or not. Allah Messenger ﷺ then turned towards two rams. and he slaughtered them; and the people came to the goats and got them distributed amongst themselves for offering them as sacrifice. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17249 | Anas Bin Malik reported that Allah Messenger ﷺ offered the Id prayer and then delivered the sermon giving the command: He who slaughtered the animal before prayer should slaughter another animal as a sacrifice. The rest of the hadith is the same. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17250 | Anas Bin Malik reported: Allah Messenger ﷺ addressed us on the day of Id AlAdha. He smelt the odour of flesh and he prohibited thern from slaughtering the animals before the Id prayer ; saying: He who slaughtered the animals before the Id prayer should do that again as it is not valid as a sacrifice. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17251 | Jabir reported Allah Messenger ﷺ as saying: Sacrifice only a grown-up animal; unless it is difficult for you; in which case sacrifice a ram of even less than a year; but more than six months age. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17252 | Jabir Bin Abdullah reported: Allah Messenger ﷺ led us in the Id prayer in Medina on the Day of Sacrifice. Some persons slaughtered their animals ahead of him under the impression that Allah Apostle ﷺ had-already offered sacrifice. Thereupon Allah Apostle ﷺ said: Those who had slaughtered their animals ahead of him should slaughter the other ones in their stead. And they should not sacrifice the animal before Allah Messenger ﷺ had sacrificed his animal | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17253 | Uqba Bin Amir reported that Allah Messenger ﷺ gave the gifts of goats to be distributed amongst his Companions. They sacrificed them; but a lamb of one year of age was left. Someone made a mention of that to the Messenger of Allah ﷺ ; whereupon he said: You sacrifice it. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17254 | Amir AlJuhani reported: Allah Messenger ﷺ distributed sacrificial animals amongst us for sacrificing them on Id AlAdha. So we sacrificed them. There fell to my lot a lamb of less than one year I said: Allah Messenger; there has fallen to my lot a lamb Jadhaa ; whereupon he said: Sacrifice that. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17256 | Anas reported that Allah Messenger ﷺ sacrificed with his own hands two horned rams which were white with black markings reciting the name of Allah and glorifying Him saying Allah-o-Akbar. He placed his foot on their sides while sacrificing. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17257 | Anas reported that Allah Messenger ﷺ sacrificed two horned rams of white colour with black markings over them. He also stated: I saw him sacrificing them with his own hand and saw him placing his foot on their sides; and recited the name of Allah and Glorified Him. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17258 | Shuba reported: Qatada informed me that he had heard Anas saying that Allah Messenger may peace be npon him sacrificed the horned rams and like that. I said: Did you Qatada hear from Anas? He said. Yes. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17260 | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing Chapter on 3 in Sahih Muslim | ||
| SahihMuslim-017-001-17261 | Rafi Bin Khadeej is reported to have said: Allah Messenger; we are going to encounter the enemy tomorrow; but we have no knives with us. Thereupon Allah Messenger ﷺ said: Make haste or be careful in making arrangements for procuring knives which would let the blood flow and along with it the name of Allah is also to be recited. Then eat; but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone; and the bone is the knife of Abyssinians. He the narrator said: There fell to our lot as spoils of war camels and goats; and one of the camels among them became wild. A person amongst usl struck It with an arrow which brought it under control. whereupon Allah Messenger ﷺ said: This camel became wild like wild animals; so if you find any animal getting wild; you do the same with that | The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17262 | Rafi Bin Khadeej reported: While we were with Allah Messenger may peace he upon him in DhuI-Hulaifa in Tihama; we got hold of goats and camels. Some persons amongst us made haste and boiled the flesh of goats and camels in their earthen pots. He then commanded and these were turned over; then he equalised ten goats for a camel. The rest of the hadith is the same. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17263 | Rafi Bin Khadeej reported from his grandfather that he said: Allah Messenger; we are going to encounter the enemy tomorrow; but we do not have long knives with us; should we then slaughter them with the peel of the reed? The rest of the hadith is the same. And at the end the words are : A camel became wild and got out of our control. We attacked it with arrows until we made it fall down. | The Chapter on Moses And Prophets And Arguments in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17265 | Rafi Bin Khadeej reported that he said: Allah Messenger; we are going to encounter the enemy tomorrow. and we do not have large knives with us. The rest of the hadith is the same; but no mention is made of this: The people hastened and they boiled flesh in the earthen pots. He the Holy Prophet ; cammanded and these were turned over and the narrator narrated the whole event. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17266 | Abu Ubaid reported: I was with Ali Bin Abi Talib on the occasion of the Id day. He started with the Id prayer before delivering the sermon; and said: Allah Messenger ﷺ forbade us to eat the flesh of our sacrificial animals beyond three days. | The Chapter on Throwing And Killing in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17267 | Abu Ubaid; the freed slave of Ibn Azhar; reported that he said Id prayer with Umar Bin AlKhattab; and then said the Id prayer with Ali Bin Abu Talib. He the narrator further reported: He led us in prayer before delivering the sermon and then addressed the people saying: Allah Messenger ﷺ has forbidden you to eat the flesh of your sacrificial animals beyond three nights; so do not eat that. | The Chapter on Selling Of Slaves in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17269 | Ibn Umar reported Allah Apostle ﷺ having said: None of you should eat the flesh of his sacrificial animal beyond three days. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17271 | Ibn Umar reported that Allah Messenger ﷺ forbade that the flesh of sacrificial animals be eaten beyond three days Salim son of Ibn Umar said: Ibn Umar did not eat the flesh of the sacrificial animals beyond three days. Ibn Abu Umar said: Beyond three days. | The Chapter on Jews And Alquran in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17272 | Abdullah Bin Waqid reported: Allah Messenger ﷺ forbade people to cat the flesh of sacrificed animals beyond three days. Abdullah Bin Abu Bakr said; I made a mention of that to Amra; whereupon she said: He has told the truth; for I heard Aisha say: The poor among the people of the desert come to the towns on the occasion of Id AlAdha during the lifetime of Allah Messenger ﷺ. Upon this Allah Messenger ﷺ said: Retain with you the flesh sufficing for three days ; and whatever is left out of that give in charity. After this. they the Muslims said: Allah Messenger; the people make waterskins with the hides of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade us to eat the flesh of sacrificial animals beyond threoq days ; whereupon he said: I forbade you for those poor persons who flocked to the towns on this occasion for getting meat but now when this situation has improved you may eat; preserve and give -in charity. | The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17273 | Jabir reported that Allah Apostle ﷺ forbade eating of the flesh of sacrificed animals beyond three days. but afterwards said: Eat; make a provision; and keep it. | The Chapter on Days And Charity in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17274 | Jabir Bin Abdullah reported: We did not eat the flesh of our sacrificial animals beyond three days in Mina. Then Allah Messenger ﷺ permitted us saying: Eat and make it a provision for journey. I asked Ata whether Jabir had also said: Till we came to Medina. He said: Yes. | The Chapter on Almadinah And Alhajj in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17275 | Jabir Bin Abdullah reported: We did not eat the flesh of sacrificed animals beyond three days ; but then Allah Messenger ﷺ commanded us to make it a provision for journey and cat it beyond three days. | The Chapter on Jews And Alquran in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17276 | Jabir reported: We made provision out of the flesh of sacrificed animals for our journey to Medina during the lifetime of Allah Messenger ﷺ. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17277 | Abu Saeed AlKhudri reported Allah Messenger ﷺ having said: O people of Medina; do not eat the flesh of sacrificed animals beyond three days. Ibn AlMuthanni said: Three days. They the Companions of the Holy Prophet complained to the Messenger of Allah may peace he upon him that they had children and servants of theirs to feed ; whereupon he said: Eat; and feed others; and store; and make it a provision of food. | The Chapter on Day Of Resurraction in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17278 | Salama Bin AlAkwa reported Allah Messenger way ﷺ having said: He who sacrifices animal among you nothing should be left in his house out of its flesh on the morning of the third day. When it was the next year they his Companions said: Should we do this year as we did daring the previous year? Thereupon he said: Dont do that; for that was a year when the people were hard pressed on account of poverty. so I wanted that the flesh might be distributed amongst them. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17281 | Thauban; the freed slave of Allah Messenger ﷺ ; reported: Allah Messenger ﷺ said to me on the occasion of Hajjat AlWada the Farewell Pilgrimage : Make the flesh usable. So I made it usable for him and he ate it constantly until he reached Medina. This hadith has been narrated on the authority of Yabya Bin Hamza with the same chain of transmitters; but he did not say: On the occasion of Hajjat AlWada. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17282 | Abdullah Bin Buraida reported on the authority of his father that Allah Messenger ﷺ said this: I prohibited you from visiting the graves; but now you may visit them; and I prohibited you from eating the flesh of sacrific- ed animals beyond three days; but now keep it as long as you like. I prohibited you from the use of Nabidh except that preoared in dry waterskins. Now drink Nabidh prepared in any utensil ; but do not drink when it becomes intoxicant. | The Chapter on Intoxicating Drinks in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17284 | Abu Huraira reported Allah Messenger ﷺ as saying: The sacrifice of Fara and Atira has no sanction in Islam. Ibn Rafi made this addition in his narration that Fara means the first-born young one of a camel. | The Chapter on Almadinah And Alhajj in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17285 | Umm Salamah reported Allah Messenger ﷺ having said this: When any one of you intending to sacrifice the animal enters in the month of Dhu AlHijja he should not get his hair or nails touched cut. It was said to Sufyan that some of the scholars did not deem this hadith to be Maffu. He said: But I deem it as Marfu i. e. chain of narration traceable right up to the Holy Prophet. | The Chapter on Dress And Saffron in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17286 | Umm Salamah reported Allah Apostle ﷺ as saying: If anyone of you intends to offer sacrifice he should not get his hair cut or nails trimmed. | The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17287 | Umm Salamah reported these words directly from Allah Messenger ﷺ : If anyone has in his possession a sacrificial animal to offer as a sacrifice on Id AlAdha ; he should not get his hair cut and nails trimmed after he has entered the first days of Dhu AlHijja | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17289 | Umm Salamah; the wife of Allah Apostle ﷺ ; reported Allah Messenger ﷺ to have said: He who has a sacrificial animal with him whom he intends to offer as sacrifice; and he enters the month of DhuI-Hijja; he should not get his hair cut or nails trimmed until he has sacrificed the animal. | The Chapter on Hajj Altamattu in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17290 | Amr Bin Muslim Bin Ammar AlLaithi reported: While we were in a bathroom just before Id AlAdha some of the persons tried to remove the hair with the help of hair-removing chemicals. Thereupon some of the people owning the bath or some of the people sitting therein said that Saeed Bin Mousayib did not approve of it; or he prohibited it. Then I met Saeed Bin Mousayib and made a mention of that to him; whereupon he said: O my nephew; this is the hadith which has been forgotten; and abandoned. Umm Salamah; the wife of Allah Apostle ﷺ ; narrated to me Allah Messenger ﷺ having said as narrated above. | The Chapter on Menstruation And Discharge in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17292 | Abu Tufail Amir Bin Withila reported: I was in the company of Ali Bin Abi Talib; when a person came to him; and said: What was it that Allah Apostle ﷺ told you in secret? Thereupon he liadrat All was enraged and said: Allah Apostle ﷺ did not tell me anything in secret that he hid from people; except that he told me four things. He said: Com- mader of Faithful; what are these? He said: Allah cursed him who cursed his father; Allah cursed him who sacrificed for anyone besides Allah; and Allah cursed him who accommodates an innovator in religion ; and Allah cursed him who changed the minarets the boundary lines of the land. | The Chapter on Recitations And Poetry And Believe in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17293 | Abu Tufail reported: We said to Ali Bin Abi Talib: Inform us about something which Allah Messenger ﷺ told you in secret; whereupon he said: He told me nothing in secret which he bid from people; but I heard him say: Allah cursed him who sacrificed for anyone besides Allah; and cursed him who accommodated an innovator; and Allah cursed him who cursed his parents and Allah cursed him who changed the boundary lines of the land possessed by him. | The Chapter on Fragrances And Presents in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17294 | Abu Tufail reported: Ali was asked whether Allah Messenger ﷺ had showed special favour by disclosing to him a thing which he kept secret from others. Thereupon he said: Allah Messenger ﷺ singled us not for disclosing to us anything secret which he did not make public; but those few things which lie in the sheath of my sword. He drew out the written document contained in it and on that it was mentioned : Allah cursed him who sacrificed for anyone else besides Allah; and Allah cursed him who stole the signposts demarcating the boundary lines of the land; and Allah cursed him who cursed his father; and Allah cursed him who accommodated an innovator in religion. | The Chapter on Fragrances And Presents in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17295 | Sahl Bin Abu Hathma and Rafi Bin Khadeej reported that Abdullah Bin Sahl Bin Zaid and Muhayisa Bin Masud Bin Zaid went out and as they reached Khaibar they were separated. Then Muhayisa found Abdullah Bin Sahl having been killed. He buried him; and then came to Allah Messenger ﷺ. They were Huwayisa Bin Masud and Abdulrahman Bin Sahl; and he the latter one was the youngest of the people those three who had come to seek an interview with the Holy Prophet began to talk before his Companions had spoken. Thereupon Allah Messenger ﷺ said: The eldest one eldest in regard to age should speak. So he kept quiet; and his companions Muhayisa and Huwayisa began to speak; and he Abdulrahman spoke along with them and they narrated to Allah Messenger ﷺ the murder of Abdullah Bin Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled to blood-wit of your companion or your man who has murdered ? They said: How can we take an oath on a matter which we have not witnessed? He the Holy Prophet said: Then the Jews will exonerate themselves by fifty oaths. They said: How can we accept the oaths of people who are unbelievers? When Allah Messenger ﷺ saw that; he himself paid his blood-wit. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17296 | Sahl. Bin Abu Hathma and Rafi Bin Khadeej reported that Muhayisa Bin Masud and Abdullah Bin Sahl went towards Khaibar and they separated near the palm-trees. Abdullah Bin Sahl was killed. They accused the Jews for this act. And there came to Allah Apostle ﷺ his brother the brother of the slain person Abdulrahman and his cousins Huwayisa and Muhayisa; and Abdulrahman talked to him about the matter pertaining to the murder of his brother; and he was the youngest among them. Thereupon Allah Messenger ﷺ said: Show regard for the greatness of the old; or he said: Let the eldest begin speaking. Then they Huwayisa and Muhayisa spoke about the matter of their companion murder of their cousin; Abdullah Bin Sahl. Thereupon Allah Messenger ﷺ said: Let fifty persons among you take oath for levelling the charge of murder against a person amongst them; and he would be surrendered to you. They said: We have not witnessed this matter ourselves. How can we then take oath? He the Holy Prophet said: The Jews will exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah; they are non-believing people. Thereupon Allah Messenger ﷺ paid the blood wit for him. Sahl said: As one day I entered the fold a camel amongst those camels hit me with its leg. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17299 | Bushair Bin Yasar reported that Abdullah Bin Sahl Bin Zaid and Muhayisa Bin Masud Bin Zaid; both of them were Ansar belonging to the tribe of Banu Haritha; set out to Khaibar during the lifetime of Allah Messenger ﷺ. There was peace during those days and this place was inhabited by the Jews. They parted company for their respective needs. Abdullab Bin Sahl was killed; and his dead body was found in a tank. His companion Muhayisa buried him and came to Medina; and the brothers of the slain Abdulrahman Bin Sahl. and Muhayisa and Huwayisa told Allah Messenger ﷺ the case of Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah Messenger ﷺ that he had said to them: You take fifty oaths and you are entitled to blood-wit of one slain among you or your companion. They said: Messenger of Allah; we neither saw with our own eyes this murder nor were we present there. Thereupon Allah Messenger is reported to have said : Then the Jews will exonerate themselves by taking fifty oaths. They said: Allah Messenger; how can we accept the oath of unbelieving people? Bushair said that Allah Messenger ﷺ paid the blood-wit himself. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17300 | Bushair Bin Yasar reported that a person from the Ansar belonging to the tribe of Banu Haritha who was called Abdullah Bin Sahl Bin Zaid set out and the son of his uncle called Muhayisa Bin Masud Bin Zaid; the rest of the hadith is the same up to the words: Allah Messenger ﷺ paid the blood-wit himself. Bushair Bin Yasar reported that Sahl Bin Abu Hathma said: One camel amongst the camels paid as blood-wit kicked me while I was in the camel enclosure. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17301 | Bushair Bin Yasar AlAnsari reported on the authority of Sahl Bin Abu Hathma AlAnsari that some men of his tribe went to Khaibar; and they were separated from one another; and they found one of them slain. The rest of the hadith is the same. And it was said in this connection: Allah Messenger may peace be him did not approve of his blood go waste. He paid blood-wit of one hundred camels of Sadaqa. | The Chapter on Crimes And Felonies Of Killing in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17302 | Abu Laila Abdullah Bin Abdulrahman Bin Sahl reported that the elderly persons of the tribe had informed Sahl Bin Abu Hathma that Abdullah Bin Sahl and Muhayisa went out to Khaibar under some distress which had afflicted them. Muhayisa came and informed that Abdutlah Bin Sahl had been killed; and his dead body had been thrown in a well or in a ditch. He came to the Jews and said: By Allah; it is you who have killed him. They said: By Allah; we have not killed him. He then came to his people; and made mention of that to them. Then came he and his brother Huwayisa; and he was older than he; and Abdulrahman Bin Sahl. Then Muhayisa went to speak; and it was he who had accompanied Abdullah to Khaibar; whereupon Allah Messenger ﷺ said to Muhayisa: Observe greatness of the great he meant the seniority of age. Then Huwayisa spoke and then Muhayisa also spoke. Thereupon Allah Messenger ﷺ said: They should either pay blood-wit for your companion; or be prepared for war. Allah Messenger ﷺ wrote about it to them to the Jews. They wrote: Verily; by Allah; we have not killed him. Thereupon Allah Messenger ﷺ said to Huwayisa and Muhayisa and Abdulrahman Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He the Holy Prophet said: Then the Jews will take oath of their innocence. They said: They are not Muslims. Allah Messenger ﷺ ; however; himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses; Sahl said: One red camel among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17303 | Sulaiman Bin Yasar; the freed slave of Maimuna; the wife of Allah Apostle ﷺ ; narrated from one of the Ansari Companions of Allah Messenger ﷺ that Allah Messenger ﷺ retained the practice of Qasama as it was in the pre-Islamic days. | The Chapter on Selling Of Slaves in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17304 | This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with this addition: Allah Messenger ﷺ decided according to Qasama between the persons of Ansar and yours about a slain Muslim for which they made claim against the Jews | The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17306 | Anas Bin Malik reported that some people belonging to the tribe of Uraina came to Allah Messenger ﷺ at Medina; but they found its climate uncogenial. So Allah Messenger ﷺ said to them: If you so like; you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right. They then fell upon the shepherds and killed them and turned apostates from Islam and drove off the camels of the Prophet ﷺ. This news reached Allah Apostle ﷺ and he sent people on their track and they were brought and handed over to him. He the Holy Prophet got their hands cut off; and their feet; and put out their eyes; and threw them on the stony ground until they died. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17307 | Anas reported: Eight men of the tribe of Ukl came to Allah Messenger ﷺ and swore allegiance to him on Islam; but found the climate of that land uncogenial to their health and thus they became sick; and they made complaint of that to Allah Messenger ﷺ ; and he said: Why dont you go to the fold of our camels along with our shepherd; and make use of their milk and urine. They said: Yes. They set out and drank their camels milk and urine and regained their health. They killed the shepherd and drove away the camels. This news reached Allah Messenger ﷺ and he sent them on their track and they were caught and brought to him the Holy Prophet. He commanded about them; and thus their hands and feet were cut off and their eyes were gouged and then they were thrown in the sun; until they died. This hadith has been narrated on the authority of Ibn AlSabbah with a slight variation of words. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17308 | Anas Bin Malik reported that some people of the tribe of Ukl or Uraina came to Allah Messenger ﷺ ; and they found the climate of Medina uncogenial. Allah Messenger ﷺ commanded them to the milch camels and commanded them to drink their urine and their milk. The rest of the hadith is the same and the concluding words are : Their eyes were pierced; and they were thrown on the stony ground. They were asking for water; but they were not given water. | The Chapter on Camels And Herdsmen And Health in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17309 | Abu Qilaba reported: I was sitting behind Umar Bin Abd AlAziz and he said to the people: What do you say about AlQasama? Thereupon Anbasa said: Anas b Malik narrated to us such and such hadith pertaining to AlQasama. I said: This is what Anas had narrated to me: People came to Allah Apostle ﷺ ; and the rest of the hadith is the same. When I Abu Qilaba finished the narration of this hadith ; Anbasa said: Hallowed be Allah. I said: Do you blame me for telling a lie ? He Anbasa said: No. This is how Anas b Malik narrated to us. O people of Syria; you would not be deprived of good; so long as such a person or one like him lives amongst you. | The Chapter on Good Manners And Sitting Calmly in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17310 | Anas Bin Malik reported: There came to Allah Messenger ﷺ eight persons from the tribe of Ukl; but with this addition that he did not cauterise the wounds which hid been inflicted upon them while punishing them. | The Chapter on Kabah Door in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17311 | Anas reported: There came to Allah Messenger ﷺ some ponple from Uraina. They embraced Islam and swore allegiance to him and there had spread at that time pleurisy. The rest of the hadith is the same but with this addition : There were by his the Prophets side about twenty young men of the Ansar; he sent them behind them culprits ; and he also sent along with them one expert in following the track so that he might trace their footprints. | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17314 | Anas Bin Malik reported that a Jew killed a girl with a stone for her silver ornaments. She was brought to Allah Messenger ﷺ when there was yet some life in her. He the Holy Prophet said to her: Has so and so killed you? She indicated with the nod of her head: No. He said for the second time; and she again said: No with the nod of her head. He asked for the third time; and she said: Yes with the nod of her head and Allah Messenger ﷺ commanded to crush his head between two stones. | The Chapter on Personal Hygiene The Head in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17315 | This hadith has been narrated on the authority of Shuba with the same chain of transmitters and in the hadith narrated on the authority of Ibn Idris the words are : He commanded to crush his head between two stones. | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17316 | Anas reported that a Jew killed a girl of the Ansar for her ornaments and then threw her in a well and smashed her head with a stone. He was caught and brought to the Messenger of Allah ﷺ ; and he commanded that he should be stoned to death. So he was stoned until he died. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17318 | Anas Bin Malik reported: A girl was found with her head crushed between two stones. They asked her as to who had done that-has so and so done it until they mentioned a Jew. She indicated with the nod of her head that it was so. So the Jew was caught; and he made confession of his guilt. And Allah Messenger ﷺ commanded that his head be smashed with stones. | The Chapter on Personal Hygiene The Head in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17319 | Imran Bin Hosain reported: Yala Bin Munya or Ibn Umaya fought with a person; and the one bit the hand of the other. And he tried to draw his hand from his mouth and thus his foreteeth ware pulled out. They referred their dispute to Allah Apostle ﷺ ; whereupon he said: Does any one of you bite as the camel bites? So there is no blood-wit for it. | The Chapter on Hand Gestures Mouth Nose And Foot in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17321 | Imran Bin Hosain reported that a person bit the arm of another person; he pulled it out and his foretooth fell down. This matter was taken to Allah Apostle ﷺ ; and he turned it down saying: Did you want to eat his flesh? | The Chapter on Directions Pointing Hands For Saluting in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17322 | Safwan Bin Yala reported that a person bit the arm of the servant of Yala Bin Munya. He pulled it and his foretooth fell. The matter was referred to Allah Apostle ﷺ and he turned it down and said: Did you intend to bite his hand; as the camel bites? | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17323 | Imran Bin Hosain reported that a person bit the hand of a person. He withdrew his hand and his foretooth or foreteeth fell down. He the man who lost his teeth referred the matter to Allah Messenger ﷺ and he said; What do you want me to do? Do you ask me that I should order him to put his hand in your mouth; and you should bite it as the camel bites? If you want retaliation; then the only way out is that you put your hand in his mouth allow him to bite that and then draw it away. | The Chapter on Hand Gestures Satan And Usury in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17324 | Safwan Bin Yala Bin Munya reported on the authority of his father that there came to Allah Apostle ﷺ a person who had bitten the hand of another person and who had withdrawn his hand and as a result thereof his foreteeth had fallen those which had bitten. The Apostle of Allah ﷺ turned down his claim ; and said: Do you wish to bite as the camel bites? | The Chapter on Hand Gestures Raising The Hands in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17325 | Safwan Bin Yala Bin Umaya thus reported from his father: I participated in the expedition to Tabuk with Allah Apostle ﷺ. And Yala used to say: That was the most weighty of my deeds; in my opinion. Safwan said that Yala had stated: I had a servant; he quarrelled with another person; and the one bit the hand of the other. Ata said that Safwan had told him which one had bitten the hand of the other. So he whose hand was bitten drew ill from the mouth of the one who had bitten it and in this scuffle one of his foreteeth was also drawn out. They both came to Allah Apostle ﷺ and he declared his claim for the compensation of tooth as invalid. | The Chapter on Brushing In Basic Instinct in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17327 | Anas reported that Umm Haritha; the sister of Rubayi she was the father sister of Hadrat Anas injured a person she broke his teeth. The dispute was referred to Allah Apostle ﷺ. Allah Messenger ﷺ said: Retribution; retribution. Umm Rubayi said: Messenger of Allah; will retribution be taken from so and so? By Allah; it shall not be taken from her i. e. from Umm Haritha. Thereupon Allah Apostle said: Hallowed be Allah. O Umm Rubayi; Qisas retribution is a command; prescribed in the Book of Allah. She said: No; by Allah; Qisas will never be taken from her; and she went on saying this until they the relatives of the one who had been injured accepted the blood-wit. Thereupon Allah Messenger ﷺ said: Verily there are amongst the servants of Allah such pious persons who; if they take oath of Allah; He honours it. | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17328 | Abdullah Bin Masud reported Allah Messenger ﷺ as saying: It is not permissible to take the life of a Muslim who bears testimony to the fact that there is no god but Allah; and I am the Messenger of Allah; but in one of the three cases: the married adulterer; a life for life; and the deserter of his Din Islam ; abandoning the community. | The Chapter on Life And Death And Praise in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17330 | The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing Chapter on 6 in Sahih Muslim | ||
| SahihMuslim-017-001-17332 | Abdullah Bin Masud reported: Allah Apostle ﷺ having said: No person who is killed unjustly; but the share of this offence of his also falls upon the first son of Adam; for he was the first to introduce killing. | The Chapter on Killing Snakes in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17334 | Abdullah Bin Masud reported Allah Messenger ﷺ as saying: The first thing that will be decided among people on the Day of Judgment will pertain to bloodshed. | The Chapter on Special Days And Fasting in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17336 | Abu Bakra reported that in the Farewell Address Allah Apostle ﷺ said: Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months; of which four are sacred; three of them consecutive; viz. Dh AlQada; Dhu AlHijja and Muharram; and also Rajab the month of Mudar which comes between Jumada and Shaban. He the Holy Prophet then said: which month is this? We said Allah and His Messenger know best. He the narrator said: He the Holy Prophet remained silent for some time until we thought that he would give it a name other than that by which it was known. He said: Is it not Dhal-Hijja? We said: Yes. He the Holy Prophet said: Which city is this? We said: Allah and His Messenger know best. He the Holy Prophety remained silent until we thought that he would give it another name. He the Holy Prophet said: Is it not the Balda the city of Mecca ? We said: Yes. He said: What day is this? We said: Allah and His Messenger know best. He the Holy Prophet remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah Messenger. yes. Thereupon he said: Your blood; your property Muhammad; one of the narrators; said: I think; he also said this and your honour are sacred to you like the sacredness of this day of yours; in this city of yours; and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers or misguided ; some of you striking the necks of the others. Behold I let him who is present convey to him who is absent; for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered the message to you? This hadith has been narrated through another chain of transmitters; but with a slight variation of words. | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-17337 | The Chapter on Special Days And Months in HodHood Indexing Chapter on 9 in Sahih Muslim | ||
| SahihMuslim-017-001-17338 | Abu Bakra reported that when it was the day of Dhu AlHijja Allah Apostle ﷺ mounted the camel and addressed and a person had been holding its nosestring. The rest of the hadith is the same. | The Chapter on Days And Charity in HodHood Indexing Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-17339 | This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters and the words are : Allah Messenger ﷺ addressed us on the Day Of AlNahr Sacrifice and said: What day is this? And the rest of the hadith is the same except that he did not make mention of your honour; and also did not make mention of this: He then turned his attention towards two rams and what follows; and in a hadith the words pertaining to sacred- ness are recorded in this way : Like the sacredness of this day of yours; in this month of yours; in this city of yours to the day when you will meet your Lord. Behold; have I not conveyed the Message of God ? They said: Yes. He said: O Allah; bear witness. | The Chapter on Day Of Resurraction in HodHood Indexing Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-17340 | Alqama Bin Wail reported on the authority of his-father: While I was sitting in the company of Allah Apostle ﷺ ; a person came there dragging another one with the help of a strap and said: Allah Messenger; this man has killed my brother. Allah Messenger ﷺ said to him: Did you kill him? And the other man said: In case he did not make a confession of this; I shall brine; a witness against him. He the murderer said: Yes; I have killed him. He the Holy Prophet said: Why did you kill him? He said: I and he won striking down the leaves of a tree and he abused me and enraged me; and to I struck his head with an axe and killed him; whereupon Allah Messenger ﷺ said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He the Holy; Prophet said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this that I would not be able to get this benefit from my tribe. He the Holy Prophet threw the strap towards him the claimant of the blood-wit saying: Take away your man. The man took him away; and as he returned; Allah Messenger ﷺ said: If he kills him; he will be like him. He returned and said: Allah Messenger; it has reached me that you have said that If he killed him; he would be like him. I caught hold of him according to your command; whereupon Allah Messenger ﷺ said: Dont you like that he should take upon him the burden of your sin and the sin of your companion your brother ? He said: Allah Apostle; why not? The Messenger of Allah may peace be. upon him said: If it is so; then let it be. He threw away the strap around the offender and set him free. | The Chapter on Killing And Fire in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17341 | Alaqama Bin Wail reported on the authority of his father that a person was brought to the Messenger of Allah ﷺ who had killed another person; and the heir of the person slain had dragged him to the Holy Prophet with a strap around his neck. As he turned away Allah Messenger ﷺ said: The killer and the killed are doomed to fire. A person came to the other person the heir of the deceased and he reported to him the words of the Messenger of Allah ﷺ ; and so he let him off. Ismail Bin Salim said: I made a mention of it to Habib Bin Abu Thabit and he said: Ibn Ashwa reported to me that Allah Apostle ﷺ had asked him to pardon him; but he refused. | The Chapter on Killig Asking For Forgiveness in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17342 | Abu Huraira reported that among two women of the tribe of Hudhail one flung a stone upon the other causing an abortion to her so Allah Apostle may peace he upon him gave judgment that a male or a female slave of best quality be given as compensation. | The Chapter on Peace And Evil in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17343 | Abu Huraira reported that Allah Messenger ﷺ gave judgment in case of the abortion of a woman of Banu Lihyan that the offender and near relative should give compensation in the form of good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah Messenger ﷺ gave judgment that her inheritance goes to her sons and her husband; and the payment of the blood-wit lies with the family of one who struck her. | The Chapter on Gifts And Life in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17344 | Abu Huraira reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other; killing her and what was in her womb. The case was brought to Allah Messenger ﷺ and he gave judgment that the diyat indemnity of her unborn child is a male or a female slave of the best quality; and he also decided that the diyat of the woman is to be paid by her relative on the father side; and he the Holy Prophet made her sons and those who were with them her heirs. Hamal Bin AlNabigha AlHudhali said: Messenger of Allah; why should I play blood-wit for one who neither drank; nor ate; nor spoke; nor made any noise; it is like a nonentity it is; therefore; not justifiable to demand blood-wit for it. Thereupon Allah Messenger ﷺ said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed. | The Chapter on Killig Asking For Forgiveness in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17345 | Abu Huraira reported that two women fought-the rest of the hadith is the same but herein no mention has been made of: He made her son and those who were with them her heirs. Someone said: Why should we pay blood-wit? And he did not name Hamal Bin Malik. | The Chapter on Charity To Brothers And Mother in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17346 | AlMughira Bin Shuba reported that a woman struck her co-wife with a tent-pole and she was pregnant and she killed her. One of them belonged to the tribe of Lihyan. Allah Messenger ﷺ made the relatives of the murderer responsible for the payment of blood-wit on her behalf; and fixed a slave or a female slave as the indemnity for what was in her womb. One of the persons amongst the relatives of the murderer said: Should we pay indemnity for one who; neither ate; nor drank; nor made any noise; who was just like a nonentity? Thereupon Allah Messenger ﷺ remarked: He speaks rhymed phrases like the people of the desert. He did impose indemnity upon them. | The Chapter on Worship And Almadinah in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17347 | AlMughira Bin Shuba reported: A woman killed her fellow-wife with a tent-pole. Her case was brought to Allah Messenger ﷺ ; and he gave judgment that blood-wit should be paid by the relatives of the offender on the father side. And as she was pregnant; he decided regarding her unborn child that a male or a female slave of good quality be given. Some of her offenders relatives said: Should we make compensation for one who never ate; nor drank; nor made any noise; who was like a nonentity? Thereupon Allah Messenger ﷺ said: He was talking rhymed phrases like the rhymed phrases of desert Arabs. | The Chapter on Arab Tribes And Charity in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17350 | Miswar Bin Makhrama reported that Umar Bin AlKhattab consulted people about the diyat of abortion of an unboam child. Mughira Bin Shuba said: I bear witness to the fact that Allah Messenger ﷺ gave judgment about it that a good quality of slave or female slave should be given for it. Thereupon Umar said: Bring one who may bear witness to you. Then Muhammad Bin Maslama bore witness to him. | The Chapter on Worship Child And Mothers in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17351 | Aisha reported that Allah Messenger ﷺ cut off the hand of a thief for a quarter of a dinar rid upwards. | The Chapter on Communication And Being Quiet In Friday Prayers in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17353 | Aisha reported Allah Messenger ﷺ as saying: The hand of a thief should not be cut off but for a quarter of a dinar and upwards. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17354 | Aisha reported: I heard Allah Messenger ﷺ as saying: The hand of a thief should not be cut off but for a quarter of a dinar and what is above that. | The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17355 | Aisha reported that she heard Allah Apostle ﷺ as saying: The hand of the thief may not be cut off but for a quarter of a dinar and upwards. | The Chapter on Wishes And Dreams in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17357 | Aisha reported that during the lifetime of Allah Messenger ﷺ the hand of the thief was not cut off for less than the price of a shield; iron coat or armour and both of them are valuable. | The Chapter on Garments Iron And Alquran in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17358 | This hadith has been narrated on the authority of Hisham through another chain of transmitters; and in the hadith narrated by Abd AlRahim and Abu Usama the words are : That the shield was valuable those days. | The Chapter on Supplications The Creator in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17359 | Ibn Umar reported that Allah Messenger may peace upon him cut off the hand of a thief in case of the theft of a shield the price of which was three dirhams. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17361 | Abu Huraira reported Allah Messenger ﷺ as saying: Let there be the curse of Allah upon the thief who steals an egg and his hand is cut off; and steals a rope and his hand is cut off. | The Chapter on Hand Gestures Cutting Hands in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17363 | Aisha reported that the Quraish had been anxious about the Makhzumi woman who had committed theft; and said: Who will speak to Allah Messenger ﷺ about her? They said: Who dare it; but Usama; the loved one of Allah Messenger ﷺ ? So Usama spoke to him. Thereupon Allah Messenger ﷺ said: Do you intercede regarding one of the punishments prescribed by Allah? He then stood up and addressed people saying: O people; those who have gone before you were destroyed; because if any one of high rank committed theft amongst them; they spared him; and it anyone of low rank committed theft; they inflicted the prescribed punishment upon him. By Allah; if Fatima; daughter of Muhammad; were to steal; I would have her hand cut off. In the hadith transmitted on the authority of Ibn Rumh the words are : Verily those before you perished. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17364 | Aisha; the wife of Allah Apostle ﷺ ; reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah Apostle ﷺ ; in the expedition of Victory of Mecca. They said: Who would speak to Allah Messenger ﷺ about her? They again said: Who can dare do this but Usama Bin Zaid; the loved one of Allah Messenger ﷺ ? She was brought to Allah Messenger ﷺ and Usama Bin Zaid spoke about her to him interceded on her behalf. The color of the face of Allah Messenger ﷺ changed; and he said: Do you intercede in one of the prescribed punishments of Allah? He Usama said: Messenger of Allah; seek forgiveness for me. When it was dusk. Allah Messenger ﷺ stood up and gave an address. He first glorified Allah as He deserves; and then said: Now to our topic. This injustice destroyed those before you that when any one of high rank committed theft among them; they spared him; and when any weak one among them committed theft; they inflicted the prescribed punishment upon him. By Him in Whose Hand is my life; even if Fatima daughter of Muhammad were to commit theft; I would have cut off her hand. He the Holy Prophet then commanded about that woman who had committed theft; and her hand was cut off. Aisha further said: Hers was a good repentance; and she later on married and used to come to me after that; and I conveyed her needs and problems to Allah Messenger ﷺ. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17365 | Aisha reported that a woman from the tribe of Makhzum used to borrow things from people and then denied having taken them. Allah Apostle ﷺ commanded her hand to be cut off. Her relatives came to Usama Bin Zaid and spoke to him requesting him to intercede on her behalf. He spoke to Allah Messenger ﷺ about her. The rest of the hadith is the same. | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17366 | Jaibir reported that a woman from the tribe of Makhzum committed theft. She was brought to Allah Apostle ﷺ and she sought refuge intercession from Umm Salamah; the wife of Allah Apostle ﷺ. Thereupon Allah Apostle ﷺ said: By Allah; even if she were Fatima; I would have her hand cut off. And thus her hand was cut off. | The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17367 | Ubada Bin AlSamit reported: Allah Messenger ﷺ as saying: Receive teaching from me; receive teaching from me. Allah has ordained a way for those women. When an unmarried male commits adultery with an unmarried female they should receive one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female; they shall receive one hundred lashes and be stoned to death. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17369 | Ubada Bin AlSamit reported that whenever Allah Apostle ﷺ received revelation; he felt its rigour and the complexion of his face changed. One day revelation descended upon him; he felt the same rigour. When it was over and he felt relief; he said: Take from me. Verily Allah has ordained a way for them the women who commit fornication ;: When a married man commits adultery with a married woman; and an unmarried male with an unmarried woman; then in case of married persons there is a punishment of one hundred lashes and then stoning to death. And in case of unmarried persons; the punishment is one hundred lashes and exile for one year. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17371 | Abdullah Bin Abbas reported that Umar Bin AlKhattab sat on the pulpit of Allah Messenger ﷺ and said: Verily Allah sent Muhammad ﷺ with truth and He sent down the Book upon him; and the verse of stoning was included in what was sent down to him. We recited it; retained it in our memory and understood it. Allah Messenger ﷺ awarded the punishment of stoning to death to the married adulterer and adulteress and; after him; we also awarded the punishment of stoning; I am afraid that with the lapse of time; the people may forget it and may say: We do not find the punishment of stoning in the Book of Allah; and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah Book for married men and women who commit adultery when proof is established; or it there is pregnancy; or a confession. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17373 | Abu Huraira reported that a person from amongst the Muslims came to Allah Messenger ﷺ while he was in the Masjid. He called him saying: Allah Messenger. I have committed adultery. He the Holy Prophet turned away from him; He again came round facing him and said to him: Allah Messenger; I have committed adultery. He the Holy Prophet turned away until he did that four times; and as he testified four times against his own self; Allah Messenger ﷺ called him and said: Are you mad? He said: No. He again said: Are you married? He said: Yes. Thereupon Allah Messenger ﷺ said: Take him and stone him. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17374 | Ibn Shihab one of the narrators said: One who had heard Jabir Bin Abdullah saying this informed me thus: I was one of those who stoned him. We stoned him at the place of prayer either that of Id or a funeral. When the stones hurt him; he ran away. We caught him in the Harra and stoned him to death. | The Chapter on Life And Death And Granting Life in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17377 | Jabir Bin Samura reported: As he was being brought to Allah Apostle ﷺ I saw Maiz Bin Malik short-statured person with strong sinews; having no cloak around him. He bore witness against his own self four times that he had committed adultery; whereupon Allah Messenger ﷺ said: Perhaps you kissed her or embraced her. He said: No. by God; one deviating from the path of virtue has committed adultery. He then got him stoned to death ; and then delivered the address: Behold; as we set out for Jihad in the cause of Allah; one of you lagged behind and shrieked like the bleating of a male goat; and gave a small quantity of milk. By Allah; in case I get hold of him; I shall certainly punish him. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17378 | Jabir Bin Samura reported that there was brought to Allah Messenger ﷺ a short-statured person with thick uncombed hair; muscular body; having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah Messenger ﷺ said: We set out for Jihad in the cause of Allah and one of you lagged behind and shrieked like the bleating of a male goat and one of then goats gave a small quantity of milk. In case Allah gives me power over one of them; I will punish him in such a way that it may have a deterrent effect upon others. In another narration transmitted on the authority of Saeed b Jubair the words are ; that He the Holy Prophet turned him away four times. | The Chapter on Live Stock Milk And Graze in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17379 | This hadith has been narrated on the authority of Jabir Bin Samura through another chain of transmitters with the difference that along with the mentioning of the fact that he the Holy Prophet turned him away twice; or thrice. | The Chapter on Directions Head And Mouth in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17380 | Ibn Abbas reported that Allah Apostle ﷺ said to Maiz Bin Malik: Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed adultery with the slave-girl of so and so? He said: Yes. He the narrator said: He testified four times. He the Holy Prophet then made pronouncement about him and he was stoned to death. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17381 | Abu Saeed reported that a person belonging to the clan of Aslam; who was called Ma; iz Bin Malik; came to Allah Messenger ﷺ and said: I have committed immorality adultery ; so inflict punishment upon me. Allah Apostle ﷺ turned him away again and again. He then asked his people about the state of his mind. They said: We do not know of any ailment of his except that he has committed something about which he thinks that he would not be able to relieve himself of its burden but with the Hadd being imposed upon him. He Maiz came back to Allah Apostle ﷺ and he commanded us to stone him. We took him to the Baqi AlGharqad the graveyard of Medina. We neither tied him nor dug any ditch for him. We attacked him with bones; with clods and pebbles. He ran away and we ran after him until he came upon the ston ground AlHarra and stopped there and we stoned him with heavy stones of the Harra until he became motionless lie died. He the Holy Prophet then addressed us in the evening saying Whenever we set forth on an expedition in the cause of Allah; some one of those connected with us shrieked under the pressure of sexual lust as the bleating of a male goat. It is essential that if a person having committed such a deed is brought to me; I should punish him. He neither begged forgiveness for him nor cursed him. | The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17382 | Dawud narrated the hadith with the same chain of transmitters and the words are : Allah Apostle ﷺ stood tip to address the audience in the evening and praised Allah; glorified Him and then said: What about the people; that as we set out on an expedition; one of you remained behind us and he shrieked like the bleating of a male goat? But he did not mention these words : People connected with us. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17383 | This hadith has been narrated on the authority of Dawud with the same chain of transmitters but with this variation that in the hadith narrated by Sufyan the words are : He made a confession of having committed adultery; thrice. | The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17384 | Sulaiman Bin Buraida reported on the authority of his father that Ma; iz Bin Malik came to Allah Apostle ﷺ and said to him: Messenger of Allah; purify me; whereupon he said: Woe be upon you; go back; ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; then came and said: Allah Messenger; purify me. whereupon Allah Messenger ﷺ said: Woe be upon you; go back and ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; when he came and said: Allah Messenger; purify me. Allah Apostle ﷺ said as he had said before. When it was the fourth time; Allah Messenger may; ﷺ said: From what am I to purify you? He said: From adultery; Allah Messenger ﷺ asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah Messenger ﷺ said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been divided into two groups about him Maiz. One of them said: He has been undone for his sins had encompassed him; whereas another said: There is no repentance more excellent than the repentance of Maiz; for he came to Allah Apostle ﷺ and placing his hand in his in the Holy Prophets hand said: Kill me with stones. This controversy about Maiz remained for two or three days. Then came Allah Messenger ﷺ to them his Companions as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Maiz Bin Malik. They said: May Allah forgive Maiz Bin Malik. Thereupon Allah Messenger ﷺ said: He Maiz has made such a repentance that if that were to be divided among a people; it would have been enough for all of them. He the narrator said: Then a woman of Ghamid; a branch of Azd; came to him and said: Messenger of of Allah; purify me; whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Maiz. Bin Malik. He the Holy; Prophet said: What has happened to you? She said that she had become pregnant as a result of fornication. He the Holy Prophet said: Is it you who has done that ? She said: Yes. He the Holy Prophet said to her: You will not be punished until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered of the child. He that Ansari came to Allah Apostle ﷺ and said the woman of Ghamid has given birth to a child. He the Holy Prophet said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah Apostle; let the responsibility of his suckling be upon me. She was then stoned to death. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17385 | Abdullah Bin Buraida reported on the authority of his father that Maiz Bin Malik AlAslami came to Allah Messenger ﷺ and said: Allah Messenger; I have wronged myself; I have committed adultery and I earnestly desire that you should purify me. He turned him away. On the following day; he Maiz again came to him and said: Allah Messenger; I have committed adultery. Allah Messenger ﷺ turned him away for the second time; and sent him to his people saying: Do you know if there is anything wrong with his mind. They denied of any such thing in him and said: We do not know him but as a wise good man among us; so far as we can judge. He Maiz came for the third time; and he the Holy Prophet sent him as he had done before. He asked about him and they informed him that there was nothing wrong with him or with his mind. When it was the fourth time; a ditch was dug for him and he the Holy Prophet pronounced judg- ment about him and he wis stoned. He the narrator said: There came to him the Holy Prophet a woman from Ghamid and said: Allah Messenger; I have committed adultery; so purify me. He the Holy Prophet turned her away. On the following day she said: Allah Messenger; Why do you turn me away? Perhaps; you turn me away as you turned away Maiz. By Allah; I have become pregnant. He said: Well; if you insist upon it; then go away until you give birth to the child. When she was delivered she came with the child wrapped in a rag and said: Here is the child whom I have given birth to. He said: Go away and suckle him until you wean him. When she had weaned him; she came to him the Holy Prophet with the child who was holding a piece of bread in his hand. She said: Allah Apostle; here is he as I have weaned him and he eats food. He the Holy Prophet entrusted the child to one of the Muslims and then pronounced punishment. And she was put in a ditch up to her chest and he commanded people and they stoned her. Khalid b Walid came forward with a stone which he flung at her head and there spurted blood on the face of Khalid and so he abused her. Allah Apostle ﷺ heard his Khalids curse that he had huried upon her. Thereupon he the Holy Prophet said: Khalid; be gentle. By Him in Whose Hand is my life; she has made such a repentance that even if a wrongful tax-collector were to repent; he would have been forgiven. Then giving command regarding her; he prayed over her and she was buried. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17386 | Imran Bin Hosain reported that a woman from Juhaina came to Allah Apostle ﷺ and she had become pregnant because of adultery. She said: Allah Apostle; I have done something for which prescribed punishment must be imposed upon me; so impose that. Allah Apostle ﷺ called her master and said: Treat her well; and when she delivers bring her to me. He did accordingly. Then Allah Apostle ﷺ pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death. He then prayed over her dead body. Thereupon Umar said to him: Allah Apostle; you offer prayer for her; whereas she had committed adultery! Thereupon he said: She has made such a repentance that if it were to be divided among seventy men of Medina; it would be enough. Have you found any repentance better than this that she sacr ficed her life for Allah; the Majestic? | The Chapter on Fornication And Adultery And Theft in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17388 | Abu Huraira and Zaid b Khalid AlJuhani reported that one of the desert tribes came to Allah Messenger ﷺ and said: Messenger of Allah; I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well; decide amongst us according to the Book of Allah; but permit me to say something. Thereupon Allah Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence. They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning as she was married. Thereupon Allah Messenger may peace he upon him said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back; and your son is to be punished with one hundred lashes and exile for one year. And; O Unais Bin Zuhaq AlAslami ; go to this woman in the morning; and if she makes a confession; then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah Messenger ﷺ made pronouncement about her and she was stoned to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17390 | Abdullah Bin Umar reported that a Jew and a Jewess were brought to Allah Messenger ﷺ who had committed adultery. Allah Messenger ﷺ came to the Jews and said: What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction and their backs touching each other ; and then they are taken round the city. He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning; the person who was reading placed his hand on the verse pertaining to stoning; and read only that which was between his hands and what was subsequent to that. Abdullah Bin Salim who was at that time with the Messenger of Allah ﷺ said: Command him the reciter to lift his hand. He lifted it and there was; underneath that; the verse pertaining to stoning. Allah Messenger ﷺ pronounced judgment about both of them and they were stoned. Abdullah Bin Umar said: I was one of those who stoned them; and I saw him the Jew protecting her the Jewess with his body. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17391 | Ibn Umar reported that Allah Messenger ﷺ stoned to death the Jews; both male and female; who had committed adultery. The Jews brought them to Allah Messenger may peace he upon him. The rest of the hadith is the same. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17392 | Ibn Umar reported that the Jews brought to Allah Messenger ﷺ a man and a woman who had committed adultery. The rest of the hadith is the same. | The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17393 | AlBara Bin Azib reported: There happened to pass by Allah Apostle ﷺ a Jew blackened and lashed. Allah Apostle ﷺ called them the Jews and said: Is this the punishment that you find in your Book Torah as a prescribed punishment for adultery? They said: Yes. He the Holy Prophet called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah; I would not have given you this information. We find stoning to death as punishment prescribed in the Torah. But this crime became quite common amongst our aristocratic class. So when we caught hold of any rich person indulging in this offence we spared him; but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us argree on a punishment which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah Messenger ﷺ said: O Allah; I am the first to revive Thy command when they had made it dead. He then commanded and he the offender was stoned to death. Allah; the Majestic and Glorious; sent down this verse : O Messenger; the behaviour of those who vie with one another in denying the truth should not grieve you... up to is vouchsafed unto you; accept it v. 41 2176 It was said by the Jews : Go to Muhammad; it he commands you to blacken the face and award flogging as punishment for adultery ; then accept it; but it he gives verdict for stoning; then avoid it. It was then that Allah; the Majestic and Great; sent down these verses : And they who do not judge in accordance with what Allah has revealed are; indeed; deniers of the truth v. 44 ; And they who do not judge in accordance with what Allah has revealed-they; they indeed are the wrongdoers v. 45 ; And they who do not judge in accordance with what God has revealed-they are the iniquitous v. 47. All these verses were revealed in connection with the non-believers. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17394 | This hadith has been narrated on the authority of Amash up to the words: Allah Apostle ﷺ pronounced judgment and he was stoned to death And he mentioned nothing subsequent to that pertaining to the revelation of verses. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17395 | Jabir Bin Abdullah reported that Allah Apostle ﷺ stoned to death a person from Banu Aslam; and a Jew and his wife. | The Chapter on Life And Death And Dyeing in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17397 | Abu Ishaq Shaibani said: I asked Abdullah Bin Abu Aufi if Allah Messenger ﷺ awarded the punishment of stoning to death. He said: Yes. I said: After Surat AlNur was revealed or before that? He said: I do not know. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17398 | Abu Huraira reported that he heard Allah Messenger ﷺ as saying: When the slave-woman of any of you commits adultery and this offence of hers becomes clear; she should be flogged as the prescribed punishment; but hurl no reproach at her. If she commits adultery again; she should again be punished by flogging; but hurl no reproach upon her. If she commits fornication for the third time and it becomes clear; then he should sell her; even if only for a rope of hair. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17400 | Abu Huraira reported that Allah Messenger ﷺ was asked about the slave-woman who committed adultery and was not protected married. He said: If she commits adultery; then flog her and if she commits adultery again; then flog her and then sell her even for a rope. Ibn Shihab said: I do not know whether he said this his statement pertaining to the sale of slave-woman at the third or the fourth time. Ibn Shihab said that the word dafir used in the text means rope. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17401 | This hadith has been narrated on the authority of Abu Huraira and Zaid Bin Khalid AlJubani; but in this no merition is made of the words of Ibn Shihab that dafir means rope. | The Chapter on Camels And Herdsmen Killing in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17402 | This hadith has been transmitted on the authority of Abu Huraira and Zaid Bin Khalid AlJuhani in the same way as transmitted by Malik with this difference tnat there is a doubt whether her sale that of the slave-girl committing adultery was mentioned after the third or the fourth time. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17403 | Abdulrahman reported that Ali; while delivering the address said: O people; impose the prescribed punishment upon your slaves; those who are married and those not married; for a slave-woman belonging to Allah Messenger ﷺ had committed adultery; and he committed me to flog her. But she had recently given birth to a child and I was afraid that if I flogged her I might kill her. So I mentioned that to Allah Apostle ﷺ and he said: You have done well. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17404 | This hadith has been narrated on the authority of AlSuddi with the same chain of trznsmitters; but he did not mention: Those who are married and those who are not married. There is also an addition in it: I spare her until she is all right. | The Chapter on Standing For Prayers And Satan in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17405 | Anas Bin Malik reported that a person who had drink wine was brought to Allah Apostle ﷺ. He gave him forty stripes with two lashes. Abu Bakr also did that; but when Umar assumed the responsibilities of the Caliphate; he consulted people and Abdulrahman said: The mildest punishment for drinking is eighty stripes and Umar their prescribed this punishment. | The Chapter on Forbidden And Dinks in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17407 | Anas Bin Malik reported that Allah Apostle ﷺ gave a beating with palm branches and shoes; and that Abu Bakr gave forty lashes. When Umar became the Commander of the Faithful and the people went near to pastures and towns; he said to the Companions of the Holy Prophet. What is your opinion about lashing for drinking? Thereupon Abdulrahman Bin Auf said: My opinion is that you fix it as the mildest punishment. Then Umar inflicted eighty stripes. | The Chapter on Gifts And Charity in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17409 | Anas reported that Allah Apostle ﷺ used to strike forty times with shoes and palm branches in case of drinking of wine. The rest of the hadith is the same and there is no mention of pastures and towns. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17410 | Hudain Bin AlMundhir Abu Sasan reported: I saw that Walid was brought to Uthmin Bin Affan as he had prayed two rakahs of the dawn prayer; and then he said: I make an increase for you. And two men bore witness against him. One of them was Humran who said that he had drunk wine. The second one gave witness that he had seen him vomiting. Uthman said: He would not have vomited wine unless he had drunk it. He said: Ali; stand up and lash him. Ali said:Hassan stand up and lash him. ThereuponHassan said: Let him suffer the heat of Caliphate who has enjoyed its coolness. Ali felt annoyed at this remark and he said: Abdullah Bin Jafar; stand up and flog him; and he began to flog him and Ali counted the stripes until these were forty. He Hadrat Ali said: Stop now; and then said: Allah Apostle ﷺ gave forty stripes; and Abu Bakr also gave forty stripes; and Umar gave eighty stripes; and all these fall under the category of the Sunnab; but this one forty stripes is dearer to me. | The Chapter on Gifts Of Clothing in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17411 | Ali reported: If I impose Hadd on anyone; and he in course of punish ment dies; I would not mind except in case of a drunkard. If he dies. I would pay indemnity for him because the Messenger of Allah ﷺ has laid down no rule for it. | The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17414 | Ubida Bin AlSamit reported: While we were in the company of Allah Messenger may peace be upoi him he said: Swear allegiance to me that you will not associate anything with Allah; that you will not commit adultery; that you will not steal; that you will not take any life which it is forbidden by Allah to take but with legal justification; and whoever among you fulfils it; his reward is with Allah and he who commits any such thing and is punished for it; that will be all atonement for it And if anyone commits anything and Allah conceals his faultfls ; his matter rests with Allah. He may forgive if He likes; and He may punish him if He likes. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17415 | This hadith has been narrated on the authority of Zuhri with the same chain of transmitters with this addition: He recited to us the verse pertaining to women; viz; that they will not associate anything with Allah. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17416 | Ubida Bin AlSamit reported: Allah Messenger ﷺ took a pledge from us as he took from the women that we will not associate anything with Allah and we will not steal; and we will not commit adultery; and we will not kill our children; and we will not bring calumny upon one another. And he who amongst you fulfils this pledge ; his reward rests with Allah; and he upon whom amongst you is imposed the prescribed punishment and that is carried out; that is his expiation for that sin ; and he whose sins were covered by Allah; his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17417 | Ubida Bin AlSamit repnrted: I was one of those headmen who swore allegiance to Allah Messenger ﷺ that we will not associate anything with Allah; and will not commit adultery; and will not steal; and will not kill any soul which Allah has forbidden; but with justice nor plunder; nor disobey Allah and His Apostle ; then Paradise will be the reward in case we do these acts ; and if we commit any outrage and that goes unpunished in the world ; it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17418 | Abu Huraira reported Allah Messenger ﷺ as saying: No requital is payable for a wound caused by an animal; for falling into a well and a mine; and one-fifth is the share of the government in the buried treasure treasure-trove. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17421 | Abu Huraira reported Allah Messenger ﷺ as saying: The wound caused by falling in the well; in the mine; and caused bv the animal has no requital for it; and there is one-fifth for the government in the buried treasure. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17423 | Adi Bin Hatim reported: I said: Messenger of Allah; I set off trained dogs and they catch for me the game and I recite the name of Allah over it I slaughter the game by reciting Bismillah-i-Allah-o-Akbar ; whereupon he said: When you set off your trained dogs; if you recited the name of Allah while setting them off ; then eat the game. I said: Even if they the trained dogs kill that the game ? He the Holy Prophet said: Even if these kill; but on the condition that no other dog; which you did not set off along with your dogs ; participates in catching the game. I said to him: I throw Mirad; a heavy featherless blunt arrow; for hunting and killing the game. Thereupon he said: When you throw Mirad; and it pierces; then eat; but if it falls flatly and beats the game to death ; then do not eat that. | The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17424 | Adi Bin Hatim reported: I asked Allah Messenger ﷺ saying: We are a people who hunt with these trained dogs; then what should we do ? Thereupon he the Holy Prophet said: When you set of your trained dogs having recited the name of Allah; then eat what these hounds have caught for you; even if it the game is killed; provided the hunting dog has not eaten any part of the game. If it has eaten the game ; then you dont eat it as I fear that it might have caught for its own self. And do not eat it if other dogs have joined your trained dogs. | The Chapter on Games And Hunting And Aldajjal in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17425 | Adi Bin Hatim reported that he asked the Messenger of Allah ﷺ about hunting with the help of an arrow having a stub end. He said: If it strikes the game with its point; then eat; but if it strikes flatly and it dies; that is Waqidh beaten into death ; do not eat that. I asked the Messenger of Allah ﷺ about hunting with the help of dogs; whereupon he said. When you send your dog for hunting reciting the name of Allah; then eat the game ; but if some part of it is eaten by the dogs; then do not eat that; for it your dog has caught that the-game for itself. I again said: If I find along with my dog another dog; and do not know which of the dogs has caught the game. then what should I do ? Thereupon he Allah Messenger said: Then dont eat that; for you recited the name of Allah on your dog and not on the other one. | The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17426 | Adi Bin Hatim reported: I asked Allah Messenger ﷺ about Mirad i. e. hunting with the help of arrow having a stub end; and he stated the same as we find in the previous hadith. | The Chapter on The Kabbah In Alahjj in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17428 | Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting the game with the help of Mirad; whereupon he said: If it strikes the game with its point; then eat it; but if it strikes flat; that is the game is beaten into death ; then do not eat that Adi further said: I asked him about hunting with the help of a dog; whereupon he said: If that the dog catches it the game for you and does not eat out of that; then you eat the game for Dhakat slaughtering of that is its being caught by it by the dog. But if you find another dog besides it; and you fear that that dog the second one had caught it the game along with that your dog and killed it. then dont eat; for you recited the name of Allah on your dog and did not recite that on the other one which joined your dog incidentally. | The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17430 | Shabi reported: I heard Adi Bin Hatim say-and he was our neighbour; and our partner and co worker at Nahrain-that he asked Allah Apostle may peace he upon him saying: I let off my dog and find another dog along with my dog and that any one of them catches the game ; but I do not know which one had caught it; whereupon he the Holy Prophet said: Then dont eat that; for you recited the name of Allah while letting off your dog and did not recite on the other. | The Chapter on Games And Hunting And Aldajjal in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17432 | Adi Bin Hatim reported: Allah Messenger way ﷺ said to me: When you let off your dog; recite the name of Allah; and if it catches game for you and you find it alive; then slaughter it; if you find it killed and that your dog has eaten nothing out of that; even then you may eat it; but if you find along with your dog another dog; and the game an dead; then dont eat; for you do not know which of the two has killed it. And if you shoot your arrow; recite the name of Allah; but if it game goes out of your sight for a day and you do not find on that but the mark of your arrow; then eat that it you so like; but if you find it drowned in water; then dont eat that. | The Chapter on Games And Hunting And Shooting in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17433 | Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting. He said: When you shoot your arrow; recite the name of Allah; and if you find it the arrow killed that. then eat; except when you find it fallen into water; for in that case you do not know whether it is water that caused its death or your arrow. | The Chapter on Games And Hunting And Shooting in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17434 | Abu Thalaba AlKhushani reported: I came to Allah Messenger ﷺ and said: Allah Messenger; we are in the land of the People of the Book; so we eat in their utensils; and live in a hunting region. where I hunt with; the help of my bow; and hunt with my trained dog; or with my dog which is not trained. So inform me what is lawful Halal for us out of that. He the Holy Prophet said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils; but if you can get utensils other than theirs; then dont eat in them; but if you do not find any; then wash them and eat in them. And regarding what you have mentioned about your living in a hunting region; what you hunt; strike with the help of your bow; recite the name of Allah while shooting an arrow and then eat; and what you catch with the help of your trained dog; recite the name of Allah while letting oil the dog and then eat it; and what you get with the help of your untrained dog; if you find it alive and slaughter it according to the law of the Shariah ; eat it. | The Chapter on Games And Hunting And Training in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17436 | Abu Thalaba reported Allah Messenger ﷺ having said this: If you shoot with your arrow and the game goes out of your sight and you find it later on ; then eat that if it has not gone rotten. | The Chapter on Games And Hunting And Shooting in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17437 | Abu Thalaba reported Allah Apostle ﷺ as saying about one who comes three days later on the game he has shot: Eat it; provided it has not gone rotten. | The Chapter on Day Of Friday in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17438 | This hadith has been transmitted on the authority of Abu Thalaba AlKhushani with a slight variation of words : He the Holy Prophet said in regard to the game killed by a trained dog: Eat after three days provided it has not gone rotten. | The Chapter on Day Of Alhajj in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17439 | Abu Thalaba reported that Allah Apostle may peace be upon prohibited the eating of every fanged beast of prey. Zuhri added: We did not bear of it until we came to Syria. | The Chapter on Prohibition And Knowledge in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17440 | Abu Thalaba AlKhushani reported that Allah Messenger ﷺ prohibited the eating of all fanged beasts. Ibn Shihab said: I did not bear of this from our Ulama in the Hijaz; until Abu Idris narrated that to me and he was one of the jurists of Syria. | The Chapter on Knowledge And Mujahid in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17445 | Ibn Abbas reported that Allah Messenger ﷺ prohibited the eating of all fanged beasts of prey; and all the birds having talons. | The Chapter on Brushing In Basic Instinct in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17447 | Ibn Abbas reported that Allah Messenger ﷺ forbade the eating of all the fanged beasts of prey; and of all the birds having talons. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17449 | Jabir reported: Allah Messenger may peace he upon him sent us on an expedition and appointed Abu Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date everyday. I Abu Zubair; one of the narrators said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that; and it sufficed us for the day until night. We beat off leaves with the help of our staffs; then drenched them with water and ate them. We then went to the coast of the sea; and there rose before us on the coast of the sea something like a big mound. We came near that and we found that it was a beast; called AlAnbar spermaceti whale. Abu Ubaida said. It is dead. He then said: No but it does not matter ; we have been sent by the Messenger of Allah ﷺ in the path of Allah and you are hard pressed on account of the scarcity of food ; so you eat that. We three hundred in number stayed there for a month; until we grew bulky. He Jabir said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye; and sliced from it compact piece of meat equal to a bull or like a bull. Abu Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye; and he took hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it the arched rib ; and we provided ourselves with pieces of boiled meat especially for use in our journey. When we came back to Medina; we went to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: That was a provision which Allah had brought forth for you. Is there any piece of meat left with you; so tnat you give to us that? He Jabir said: We sent to Allah Messenger ﷺ tome of that a piece of meat and he ate it. | The Chapter on Lost And Found And Dates in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17450 | Jabir Bin Abdullah reported: Allah Messenger may peace he upon him sent us on an expedition. We were three hundred riders and our chief leader was Ubaida Bin AlJarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month; and were so much afflicted by extreme hunger that we were obliged to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called AlAnbar whale. We ate of that for half of the month and rubbed its fat on our bodies until our bodies became stout. Abu Ubaida caught hold of one of its ribs and fixed that up. He then cast a glance at the tallest man of the army and the highest of the camels. and then made him ride over that; and that-tnan passed beneath it the rib ; and many a man could sit in its eye-socket; and we extracted many pitchers of fat from the cavity of its eye. We had small bags containing dates with us before finding the whale. Ubaida gave every person amongst us a handful of dates and when the provision ran short ; he then gave each one of us one date. And when that stock was exhausted; we felt its loss. | The Chapter on Lost And Found And Dates in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17451 | Amr reported on the authority of Jabir that in the expedition of Khabat leaves a person slaughtered three camels; then three; then three; then Abu Ubaida forbade him to do so fearing that the rides may become short. | The Chapter on Dress And Ablution in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17452 | Jabir Bin Abdullah reported: Allah Apostle ﷺ sent us on an expedition ; and we were three hundred in number; and we were carrying our bags of provisions around our necks. | The Chapter on Obligations Towards Expiatory in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17453 | Jabir Bin Abdullah reported that Allah Messenger ﷺ sent on in expedition a detachment consisting of three hundred persons and appointed Abu Ubaida Bin Jarrah as their chief. Their provisions ran short: Abu Ubaida collected their provisions in the provision bag. and he fed us for some time. Later on when the provisions ran short he gave us one date every day. | The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17454 | Jabir Bin Abdullah reported that Allah Messenger ﷺ sent an expedition to the sea coast and I was one among them. The rest of the hadith is the same with a slight variation of wording that in the hadith transmitted on the authority of Wahb Bin Kaisan the words are : The army ate out of that the whale for eighteen days. | The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17455 | Jabir Bin Abdullah reported that Allah Messenger ﷺ sent an expedition to the land of the tribe of Juhaina; and appointed a person as a chief over them. | The Chapter on Quraish Arab Tribe in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17456 | Ali Bin Abi Talib reported that Allah Messenger ﷺ forbade on the Day of Khaibar temporary marriage Muta with women and the eating of the flesh of domestic asses. | The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17458 | Abu Thalaba reported that Allah Messenger ﷺ prohibited the eating of the flesh of domestic asses. | The Chapter on Prohibition And Knowledge in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17459 | Ibn Umar reported that Allah Messenger way ﷺ forbade the eating of the flesh of domestic asses. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17460 | Ibn Umar reported that Allah Messenger ﷺ forbade the eating of the flesh of domestic asses on the Day of Khaibar in spite of the fact that people needed that. | The Chapter on Facts And The Grave in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17461 | Shaibani reported: I asked Abdullah Bin Abu Aufa about the lawfulness or unlawfulness of the flesh of the domestic asses. He said: We experienced hunger on the Day of Khaibar as we were with the Messenger of Allah ﷺ. We found domestic asses in the exterior of Medina. We slaughtered them and our earthen pots were boiling when the announcer of the Messenger of Allah ﷺ made an announcement that the earthen pots should be turned upside down and nothing of the flesh of the domestic asses should be eaten. I said: What kind of prohibition is it that he the Holy Prophet has made? He said: We discussed it amongst -ourselves. Some of us aaid that it has been declared unlawful for ever; whereas others said it has been declared unlawful since one-fifth of the booty has not been given to the treasury; as is legally required. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17462 | Sulaiman Shaibini reported: I heard Abdullah Bin Abu Aufa say: We were smitten with hunger during the nights of Khaibar. On the Day of Khaibar; we fell upon domestic asses and we slaughtered them; and when our earthen pots boiled with them; the announcer of Allah Messenger ﷺ made an annoancement that the earthen pots should be turned over; and nothing should be eaten of the flesh of the domestic asses. Some of the people said that Allah Messenger ﷺ had forbidden the use of this flesh for one-fifth due to the State has not been paid; while others said: He prohibited it for ever. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17463 | Adi he was the son of Thabit said: I heard AlBara and Abdullah Bin Abu Aufa say: We found domestic asses and we cooked them. Then the announcer of Allah Messenger ﷺ made an announcement that the earthen pots should be turned over. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17464 | AlBara said: We found on the Day of Khaibar domestic asses; and the announcer of the Messenger of Allah ﷺ made an announcement that the earthen pots should be turned over. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17465 | Bara was heard saying: We were forbidden to eat the flesh of the domestic asses. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17466 | Bara Bin Azib reported: Allah Messenger ﷺ commanded us to throw away the flesh of domestic asses whether uncooked or cooked; he then never commanded us to eat that. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17468 | Ibn Abbas reported: I do not know whether Allah Messenger ﷺ prohibited the eating of the domestic ass due to the fact that they were the beasts of burden for the people; so he the Holy Prophet did not like their beasts of burden to be destroyed as a matter of expediency ; or he prohibited the use of the flesh of domestic asses not as an expediency but as a law of the Shariah on the Day of Khaibar. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17469 | Salama Bin Akwa reported: We went to Khaibar with Allah Messenger ﷺ. Then Allah granted us victory over them. On that very evening of the day when they had been granted victory; they lit many fires. Thereupon Allah Messenger ﷺ said: What are those fires and what for those have been lit? They said: These have been lit for cooking the flesh. Thereupon he said: Of what flesh? They said: For the flesh of the domestic asses. Thereupon Allah Messenger may peace bo upon him said: Throw that away and break them the earthen pots in which the fiesa was being cooked. A person said: Messenger of Allah; should we throw it away and wash them the cooking pots ? He said: You may do so. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17471 | Anas reported: When Allah Messenger ﷺ conquered Khaibar; we caught hold of the asses outside the village. We cooked them their flesh. Then the announcer of Allah Messenger ﷺ made the announcement: Listen; verily Allah and His Messenger have prohibited you the eating of their flesh ; for it is a loathsome evil of Satan doing. Then the earthen pots were turned over along with what was in them; and these were brimming with flesh at that time. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17472 | Anas Bin Malik reported: When it was the Day of Khaibar a visitor came and said: Messenger of Allah; the asses have been eaten. Then another came and said: Messenger of Allah; the asses are being destroyed. Then Allah Messenger ﷺ commanded Abu Talha to make an announcement that Allah and His Messenger have prohibited you from eating of the flesh of domestic asses; for these are loathsome or impure. He the narrator said: The earthein pots were turned over along with what was in them. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17473 | Jabir Bin Abdullah reported that Allah Messenger ﷺ prohibited eating of the flesh of domestic asses on the Day of Khaibar; and permitted the cooking of the flesh of horses. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17474 | Jabir Bin Abdullah is reported to have said: We ate during the time of Khaibar the flesh of horses and of wild asses; but Allah Messenger ﷺ prohibited us to eat the flesh of domestic asses. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17476 | Asma reported: We slaughtered a horse and ate it during the lifetime of Allah Messenger ﷺ. | The Chapter on Life And Death And Wealth in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17479 | Ibn Umar reported: A person asked Allah Messenger ﷺ about the eating of the lizard; whereupon he said. I neither eat it; nor do I prohibit it. | The Chapter on Knowledge In Religion in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17480 | Ibn Umar reported that a person asked Allah Messenger ﷺ as he was sitting on the pulpit about the eating of the lizard; whereupon he said: I neither eat it; nor do I prohibit it. | The Chapter on Peace And Entering Almadinah in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17482 | A hadith pertaining to the eating of the lizard is transmitted from the Prophet ﷺ on the authority of Ibn Umar; but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording and the words are : A lizard was brought to Allah Messenger ﷺ but he neither ate that nor declared it unlawful. And in the hadith transmitted through Usama the words are : The man inquirer was standing in the Masjid and Allah Messenger ﷺ was sitting on the pulpit. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17483 | Ibn Umar reported that there were some persons with Allah Apostle ﷺ from among his Companions; Saad being one of them. There was brought to them the flesh of the lizard when a lady amongst the wives of Allah Apostle ﷺ said: It is the flesh of the lizard. Thereupon Allah Messenger way ﷺ said: Eat; for it is lawful; but it is not my diet. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17484 | Taubat AlAnbari reported: AlShabi one of the narrators asked me if I had heard the hadith transmitted on the authority ofHassan from the Prophet ﷺ. He said: I sat in the company if Ibn Umar for two years or a year and a half but I did not hear narrated from Allah Apostle ﷺ but this one pertaining to the flesh of the lizard as narrated by Muadh. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17485 | Abdullah Bin Abbas reported: I and Khalid Bin Walid went to the apartment of Maimuna along with Allah Messenger ﷺ ; and there was presented to him a roasted lizard. Allah Messenger ﷺ stretched his hand towards It; whereupon some of the women who had been in the house of Maimuna said: Inform Allah Messenger ﷺ what he intends to eat. Allah Messenger ﷺ lifted his hand. I said: Messenger of Allah; Is it forbidden? He said: No. It is not found in the land of my people; and I feel that I have no liking for it. Khalid said: I then chewed and ate it; while; Allah Messenger ﷺ was looking at me. | The Chapter on Hand Gestures Stretching in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17486 | Abdullah Bin Abbas reported that Khalid Bin Walid who is called the Sword of Allah had informed him that he visited Maimuna; the wife of Allah Apostle ﷺ ; in the company of Allah Messenger ﷺ ; and she was the sister of his mother that of Khalid and that of Ibn Abbas; and he found with her a roasted lizard which her sister Hufaida the daughter of AlHarith had brought from Najd; and she presented that lizard to Allah Messenger ﷺ. It was rare that some food was presented to the Prophet ﷺ and it was not mentioned or named. While Allah Messenger ﷺ was about to stretch forth his hand towards the lizard; a woman from amongst the women present there informed the Messenger of Allah ﷺ what they had presented to him. They said: Messenger of Allah; it is a lizard. Allah Messenger ﷺ withdrew his hand; whereupon Khalid Bin Walid said: Messenger of Allah; is a lizard forbidden? There opon he said: No; but it is not found in the land of my people; and I feel that I have no liking for it. Khalid said: I then chewed and ate it; and Allah Messenger ﷺ was looking at me and he did not forbid me to eat it. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17487 | Khalid Bin Walid reported that he visited Maimuna daughter of AlHarith with the Messenger of Allah ﷺ ; and she was the sister of his mother. She presented to Allah Messenger ﷺ the flesh of a lizard which Umm Hufaid daughter of AlHarith had brought from Najd; and she had been married to a person belonging to Banu Jafar. It was the habit of Allah Messenger ﷺ not to eat anything until he knew what that was. The rest of the hadith is the same but with this addition : Ibn AlAsamm narrated it from Maimuna and he was under her care. | The Chapter on Visiting Brothers in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17488 | Ibn Abbas reported: While we were in the house of Maimuna there were brought to Allah Messenger two roasted lizards. Here no mention is made of AlAsamm narrating from Maimuna. | The Chapter on Premises in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17489 | Ibn Abbas reported that there had been brought to Allah Messenger ﷺ the flesh of a lizard and Khalid Bin Walid was also present there. The rest of the hadith is the same. | The Chapter on Special Days And Present in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17490 | Saeed Bin Jubair reported that he heard Ibn Abbas says: The sister of my mother Umm Hufaid presented to Allah Messenger ﷺ clarified butter ghee ; cheese and some lizards. He ate out of the clarified butter and cheese; but left the lizard finding no liking for it. But it was eaten on the table of Allah Messenger ﷺ. Had it been forbidden haram ; it could not be eaten on the table of Allah Messenger ﷺ. | The Chapter on Brother And Companios in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17491 | Yazid Bin AlAsamm reported: A newly wedded person of Medina invited us to a wedding feast; and he served us thirteen lizards. There were those who ate it and those who abandoned it. I met Ibn Abbas the next day; and informed him about this in the presence of many persons. Some of them said that the Messenger of Allah ﷺ had observed: I neither eat it nor forbid anyone from eating it; nor declare it to be unlawful. Thereupon Ibn Abbas said: Sad it is what you say! Allah Apostle ﷺ has not been sent; but to declare in clear words the lawful and the unlawful things. We were once with Allah Messenger may peace be. upon him as he was with Maimuna; and there were with him AlFadl Bin Abbas; Khalid Bin Walid and some women also when a tray of food containing flesh was presented to him. As Allah Apostle ﷺ was about to eat that; Maimuna said: It is the flesh of the lizard. He withdrew his hand saying: That is the flesh which I never eat; but he said to them those who were present there : You may eat. AlFadl ate out of that; so did Khalid b Walid; and the women. Maimuna however said: I do not eat anything but that which Allah Messenger ﷺ eats. | The Chapter on Boiling Drinks in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17492 | Abu AlZubair reported that he heard Jabir Bin Abdullah saying that there was presented to Allah Messenger the flesh of the lizard; but he refused to eat that; saying: I do not know; perhaps it lizard might be one of those natives of the distant past whose forms had beer; distorted. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17493 | Abu AlZubair reported: I asked Jabir about ithe eating of the lizard; whereupon he said: Dont eat that as he the Holy Prophet felt disgust. He the narrator said that Umar Bin AlKhattab reminded: Allah Apostle ﷺ did not declare it to be unlawful. Allah; the Exalted and Majestic; has made it a source of benefit for more than one persons. It is a common diet of the shepherds. Had it been with me; I would have eaten that. | The Chapter on The Kabah in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17494 | Abu Saeed reported that a person said: Messenger of Allah; we live in a land abounding in lizards; so what do you command or what verdict you give about eating of it ? Thereupon he said: It was mentioned to me that a people from among Bani Israil were distorted so there is a likelihood that those people might have been distorted in the shape of lizards. So he neither commanded us to eat that nor forbade us. Abu Saeed said: After some time Umar said: Allah; the Exalted and Majestic; has made it a source of benefit for more than one person ; for it is the common diet of shepherds. Had it been with me; I would have eaten that. Allah Messenger ﷺ disliked it. | The Chapter on Farming And Irrigation Yemen in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17495 | Abu Saeed reported that an Arab of the desert came to Allah Messenger ﷺ and said: I live in a low land abounding in lizards; and these are the common diet of my family; but he the Holy Prophet did not make any reply. We said to him: Repeat it your problem and so he repeated it; but he did not make any reply. It was repeated thrice Then Allah Messenger ﷺ called him out at the third time saying: O man of the desert; verily Allah cursed or showed wrath to a tribe of Bani Israil and distorted them to beasts which move on the earth. I do not know; perhaps this lizard may be one of them. So I do not eat it; nor do I prohibit the eating of it. | The Chapter on Arab Tribes Delegation in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17496 | Ibn Abu Aufa reported: We went on seven expeditions with Allah Messenger ﷺ and ate locusts. | The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17499 | Anas Bin Malik reported: We chased a hare at Marr AlZahrin a valley near Mecca. They my companions ran; but felt exhausted; I also tried until I caught hold of it. I brought it to Abu Talha. He slaughtered it and sent its haunch and two hind legs to Allah Messenger ﷺ through me; and he accepted them. | The Chapter on Games And Hunting And Striking The Head in HodHood Indexing Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-17501 | Ibn Buraida reported that Abdullah Bin AlMughaffal saw a person from amongst his companions throwing small pebbles; whereupon he said: Dont throw pebbles. for Allah Messenger ﷺ did not like it; or he forbade flinging of pebbles since neither the game is taken thereby; nor an enemy defeated. but it may break a tooth or put out an eye. He; afterwards; again saw him flinging pebbles; and said to him: I inform you that the Messenger of Allah ﷺ did not approve or he forbade flinging of pebbles; but if I see you again flinging pebbles. I will not speak with you. | The Chapter on Throwing Pebbles in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17503 | Abdullah Bin Mughaffal reported that Allah Messenger ﷺ prohibited throwing of pebbles. Ibn Jafar reported in the narration transmitted by him that he the Holy Prophet said: It neither inflicts defeat to the enemy nor kills the game but breaks the tooth and puts the eye out. This hadith has been transmitted on the authority of Ibn Mahdi with a slight variation of wording. | The Chapter on Throwing Pebbles in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17504 | Saeed Bin Jubair reported that. a near one of Abdullah Bin Mughaffal threw pebbles. He prohibited him to do so. He said that Allah Messenger ﷺ had prohibited the throwing of pebbles by saying: It does not catch the game; nor does it inflict defeat on the enemy; but breaks the tooth and puts the eye out. He the near one of Abdullah Bin Mughadal again repeated it the act of throwing of pebbles whereupon he said: I narrate to you that Allah Messenger may peace be upon hish disliked and prohibited throwing of pebbles; but I see you again throwing pebbles; I would therefore not speak with you. | The Chapter on Throwing Pebbles in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17506 | Shaddid Bin Aus said: Two are the things which I remember Allah Messenger ﷺ having said: Verily Allah has enjoined goodness to everything; so when you kill; kill in a good way and when you slaughter; slaughter in a good way. So every one of you should sharpen his knife; and let the slaughtered animal die comfortably. | The Chapter on Animal Sacrifice And Cows in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17508 | Hishim Bin Zaid Bin Anas Bin Milik reported: I visited the house of AlHakam Bin Ayoub along with my grandfather Anas Bin Milik; and there some people had made a hen a target and were shooting arrows at her. Thereupon Asas said that Allah Messenger ﷺ had forbidden tying of the animals and making them the targets of arrows; etc.. | The Chapter on Leave in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17512 | Saeed Bin Jubair reported that Ibn Umar happened to pass by a party of men who had tied a hen and were shooting arrows at it. As soon as they saw Ibn Umar; they scattered from it. Thereupon Ibn Umar said: Who has done this? Verily Allah Messenger ﷺ has invoked curse upon him who does this. | The Chapter on Makkah And Praise Allah in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17513 | Saeed Bin Jubair reported that Ibn Umar happened to pass by some young men of the Quraish who had tied a bird and th; is made it a target at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn Umar they went away. Thereupon Ibn Umar said: Who has done this? Allah has cursed him who does this. Verily Allah Messenger ﷺ invoked curse upon one who made a live thing the target of one marksmanship. | The Chapter on Alansar And Booty in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17514 | Jabir Bin Abdullah reported that Allah Messenger ﷺ forbade that any beast should be killed after it has been tied. | The Chapter on Killing Snakes in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17515 | Umar Bin AlKhattib reported Allah Messenger ﷺ as saying: Allah; the Great and Majestic; forbids you to swear by your fathers. Umar said: By Allah. I have never sworn by my father since I heard Allah Messenger ﷺ forbidding it mentioning them on my behalf nor on behalf of someone else. | The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17516 | This hadith has been transmitted on the authority of Zuhri except that in the hadith narrated on the authority of Uqail the words are: I did not take oath by anyone else except Allah since I heard Allah Messenger forbidding it. nor did I speak in such terms; and the narrator did not say; on my own behalf or on behalf of someone else. | The Chapter on Oaths And Pledges Forbidden in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17518 | Abdullah Bin Umar reported that Allah Messenger ﷺ found; Umar Bin AlKhattab amongst the riders and he was taking oath by his father Allah Messenger ﷺ called them saying ; Our Allah; the Exated and Majestic; has forbidden you that you take oath by your father. He who bag to take an oath; he must take it by Allah or keep quiet. | The Chapter on Writing Oaths And Pledges in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17520 | Ibn Umar heard Allah Messenger ﷺ as saying: He who has to take an oath; he must not take oath but by Allah. The Quraish used to take oath by their fathers. So he the Holy Prophet said: Do not take oath by your fathers. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17521 | Abu Huraira reported Allah Messenger ﷺ as saying: He who takes an oath in the course of which he says: By Lat and AlUzza ; he should say: There is no god but Allah; and that if anyone says to his friend: Come and I will gamble with you; he should pay sadaqa. | The Chapter on False Oaths And Pledges in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17524 | Abu Mousa AlAshari reported: I came to Allah Apostle ﷺ along with a group of Asharites requesting to give us a mount. He the Holy Prophet said: By Allah; I cannot provide you with a mount; and there is nothing with me which I should give you as a ride. He the narrator said: We stayed there as long as Allah willed. Then there were brought to him to the Holy Prophet camels. He the Holy Prophet then ordered to give us three white humped camels; We started and said or some of us said to the others : Allah will not bless us. We came to Allah Messenger ﷺ begging him to provide us with riding camels. He swore that he could not provide us with a mount; but later on he provided us with that. They some of the Prophet Companions came and informed him about this rankling of theirs ; whereupon he said: It was not I who provided you with a mount; but Allah has provided you with that. So far as I am concerned; by Allah; if He so wills; I would not swear; but if; later on; I would see better than it; I would break the vow and expiate it and do that which is better. | The Chapter on Journeys And Travel And Oaths in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17525 | Abu Mousa reported: My friends sent me to Allah Messenger ﷺ asking him to provide them with mounts as they were going along with him in jaish AlUsrah the army of destitutes or of meagre means or army setting out during the hard times and that is the occasion of the expedition of Tabuk I said: Apostle of Allah; my friends have sent me to you so that you may provide them with mounts. He the Holy Prophet said: By Allah; I cannot provide you with anything to ride. And it so happened that he was at that time much perturbed. I little knew of it; so I came back with a heavy heart on account of the refusal of Allah Messenger ﷺ ; and the fear that Allah Messenger ﷺ might have some feelings against me. I returned to my friends and informed them about what Allah Messenger ﷺ had said. I had hardly stayed for a little that I heard Bilal calling: Abdullah Bin Qais. I responded to his call. He said: Hasten to Allah Messenger ﷺ ; he is calling you; When I came to the Prophet ﷺ he said: Take this pair; this pair; and this pair i. e. six camels which he had bought from Sad ; and take them to y; our friends and say: Verily Allah or he said: Verily Allah Messenger ﷺ has provided you with these animals. So ride upon them. Abu Mousa said: I went along with them to my friends and said: Verily Allah messenger ﷺ has provided you with these animals for riding; but by Allah; I shall not leave you until some of you go along with me to him who had heard the talk of Allah Messenger ﷺ then I asked him for you; and his refusal for the first time; and then his granting them to me subsequently; so you should not think that I narrated to you something which he did not say. They said to me: By Allah; in our opinion you are certainly truthful; and we would do as you like. So Abu Mousa went along withsome of the menfrom them until they came to those who had heard the words of Allah Messenger may; ﷺ and his refusal to provide them with animals ; and subsequently his granting the animals to them; and they narrated to them exactly as Abu Masa had narrated to them. | The Chapter on Military Expedition And Almadinah in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17526 | Ayub said: We were sitting in the company of Abu Mousa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and join me in food. He showed reluctance. He Abu Masa said: Come on; for I saw Allah Messenger ﷺ eating it fowl meat ; whereupon that person said: I saw it eating something of filth and rubbish and I found it repugnant and took an oath that I would never eat that. He Abu Muds said: Come; so that I would narrate to you about that the incident pertaining to vow. And he narrated thus : I came to Allah Messenger ﷺ along with a group of people belonging to the tribe of Ashari; asking him to provide us with riding camels. He the Holy Prophet said: By Allah; I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed for some time there as Allah willed; and there was brought to Allah Messenger ﷺ booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back; some of us said to the other: As we made Allah Messenger ﷺ forget oath; there would be no blessing for us in his gift. We went back to him and said: Allah Messenger; we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah Messenger; have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills; I shall not swear an oath; and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah; the Exalted and Glorious; has given you riding animals. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17529 | Zahdam AlJarmi reported: I visited Abu Mousa and lie was eating fowl meat. The rest of the hadith is the same with this addition that he the Holy Prophet said: By Allah; I did not forget it. | The Chapter on Peace And Killing in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17530 | Abu Mousa AlAshari reported: We came to Allah Messenger ﷺ requesting him to provide us with riding camels. He the Holy Prophet said: There is nothing with me with which I should equip you. By Allah; I would not provide you with riding camels. Then Allah Messenger ﷺ sent to us three camels with spotted bumps. We said: We came to Allah Messenger ﷺ asking him to equip us with riding animals. He took an oath that he could not equip us. We came to him and informed him. He said: By Allah; I do not take an oath; but when I find the other thing better than that; I do that which is better. | The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17531 | Abu Mousa reported: We walked on foot and came to Allah Apostle may peace he upon him asking him to provide us with mounts. The rest of the hadith is the same. | The Chapter on Peace And Makkah in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17532 | Abu Huraira reported: A person sat late in the night with Allah Apostle ﷺ ; and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children having gone to sleep without food He then gave precedence of breaking the vow and then expiating it and ate the food He then came to Allah s Messenger ﷺ and made mention of that to him; whereupon Allah Messenger may peace he upon him said: He who took an oath and later on found something better than that should do that; and expiate for breaking his vow. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17533 | Abu Huraira reported Allah Messenger ﷺ as saying: He who took an oath and then found another thing better than this should expiate for the oath broken by him and do the better thing. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17534 | Abu Huraira reported Allah Messenger ﷺ as saying: He who took an oath and later on found another thing better than that; he should do that which is better; and expiate for the vow broken by him. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17535 | This hadith is narrated on the authority of Suhail with the same chain of transmitters with these words : He should expiate for breaking the vow and do that which is better. | The Chapter on Obligations Towards Expiatory in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17536 | Tamim Bin Tarafa reported: A beggar came to Adi Bin Hatim and he begged him to give him the price of a slave; or some portion of the price of the slave. He Adi said: I have nothing to give you except my coat-of-mail and helmet. I will; however; write to my family to give that to you; but he did not agree to that. Thereupon Adi was enraged; and said: By Allah; I will not give you anything. The person then agreed to accept that; whereupon he said: By Allah; had I not heard Allah Messenger ﷺ saying: He who took an oath; but then found something more pious in the sight of Allah; he should break the oath and do that which is more pious; I would not have broken the oath and thus paid you anything. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17537 | Adi Bin Hatim reported Allah Messenger ﷺ as saying: He who took an oath; but he found something else better than that; should do that which is better and break his oath. | The Chapter on Writing Oaths And Pledges in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17538 | Adi reported Allah Messenger ﷺ as saying: When anyone amongst you takes an oath; but he finds something better than that he should expiate the breaking of the oath ; and do that which is better. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17542 | Abdulrahman Bin Samura reported that Allah Messenger ﷺ said to me: Abdulrahman Bin Samura; dont ask for authority for if it is granted to you for asking for it; you would be commissioned for it without having the support of Allah ; but if you are granted it without your asking for it. You would be helped by Allah in it. And when you take an oath and find something else better than that; expiate for breaking your oath; and do that which is better. This hadith has also been transmitted on the authority of Ibn Farrukh. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17545 | Abu Haraira reported Allah Messenger ﷺ as saying: Your oath should be about something regarding which your companion will believe you. Amr said: By which your companion will believe you. | The Chapter on Dress And Ablution in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17546 | Abu Huraira reported Allah Messenger ﷺ as saying: An oath is to be interpreted according to the intention of the one who takes it. | The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17547 | Abu Huraira reported that Hadrat Sulaiman had sixty wives. He one day said: I will visit each one of them every night; and every one of them will become pregnant and give birth to a male child who will be a horseman and fight in the cause of Allah. But it so happened that none of them became pregnant except one; but she gave birth to an incomplete child. Thereupon Allah Messenger ﷺ said: Had he said Insha Allah if God so wills ; then every one of them would have given birth to a child who would have been a horseman and fought in the cause of Allah | The Chapter on Gifts And Child Birth in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17548 | Abu Huraira reported Allah Prophet ﷺ as saying that Sulaiman Bin Dawud; the Messenger of Allah; observed: I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the ang I said to him: Say; If God wills. But he Hadrat Sulaimin did not say so; and he forgot it. And none of his wives gave birth to a child; but one who gave birth to a premature child. Allah Messenger ﷺ said: Had he said Insha Allah if God so will. he would not have failed and his desire would have been materialised. | The Chapter on Gifts And Child Birth in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17550 | Abu Huraira reported that Sulaiman Bin Dawud said: I will certainly have intercourse with seventy wives during the night; and every wife amongst them will give birth to a child; who will fight in the cause of Allah. It was said to him: Say: Insha Allah God willing ; but he did not say so and forgot it. He went round them but none of them give birth to a child except one woman and that too was an incomplete person. Upon this Allah Messenger ﷺ said: If he had said Insha Allah. he would not have failed; and his desire must have been fulfilled. | The Chapter on Gifts And Child Birth in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17551 | Abu Huraira reported Allah Apostle ﷺ as saying that Sulaiman Bin Dawud once said: I will go round in the night to my ninety wives; and every one of them will give birth to a child who will grow up as a horseman and fight in the cause of Allah His companions said to him: Say Insha Allah. but he did not say Inshii Allah. He went round all of them but none of them became pregnant but one; and she gave birth to a premature child. And by Him in Whose hand is the life of Muhammad; if he had said; Insha Allah his wives would have given birth to the children who would all have grown up into horsemen and fought in the way of Allah. | The Chapter on Gifts And Child Birth in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17552 | This hadith has been narrated on the authority of Abu Zinad with the same chain of transmitters with a variation of these words : Every one of them giving birth to a child; who would have fought in the cause of Allah. | The Chapter on Gifts And Child Birth in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17553 | Hammam Bin Munabbih reported: This is what Abu Huraira reported to us from Allah Messenger ﷺ ; and he narrated a hadith and one of them is that Allah Messenger ﷺ said: I swear by Allah; it is more sinful in Allah sight for one of you to persist in an oath regarding his family than payment of its expiation which Allah has imposed upon him for breaking the oath. | The Chapter on Writing Oaths And Pledges in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17554 | Ibn Umar reported that Umar Bin AlKhattab said: Messenger of Allah; I had taken a vow during the days of Ignorance Aljahiliya that I would observe Itikaf for a night in the Sacred Masjid. He the Holy Prophet said: Fulfil your vow. | The Chapter on Obligations Of Wealth in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17556 | Abdullah Bin Umar reported that Umar Bin AlKhattab asked the Messenger of Allah ﷺ as he was at jirana a town near Mecca on his way back from Taif: Messenger of Allah; I had taken a vow during the days of Ignorance that I would observe Itikaf for one day in the Sacred Masjid. So what is your opinion? He said: Go and observe Itikaf for a day. And Allah Messenger ﷺ gave him a slave girl out of the one-fifth of the spoils of war meant for the Holy Prophet. And when Allah Messenger inay ﷺ set the war prisoners free. Umar Bin AlKhattab heard their voice as they were saying: Allah Messenger ﷺ has set as free. He Hadrat Umar said: What is this? They said: Allah Messenger ﷺ has set free the prisoners of war which had fallen to the lot of people. Thereupon he Hadrat Umar said: Abdullah; go to that slave-girl and set her free. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17557 | lbn Umar reported: When Allah Apostle ﷺ came back from the Battle of Hunain; Umar asked Allah Messenger ﷺ about the vow he had taken during the days of Ignorance that he would observe Itikaf for a day. The rest of the hadith is the same. | The Chapter on Special Days And Voluntary Deeds in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17558 | Nafi reported: A mention of Allah Messenger ﷺ observing Umra from jarina was made before Ibn Umar. He said: He did not enter into the state of Ihram from that place ; and Umar had taken a vow of observing Itikaf for a night during the days of Ignorance. The rest of the hadith is the same. | The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17560 | Zadhan Abi Umar reported: I came to Ibn Umar as he had granted freedom to a stave. He the narrator further said: He took hold of a wood or something like it from the earth and said: It freedom of a slave has not the reward evert equal to it; but the fact that I heard Allah Messenger way ﷺ say: He who slaps his slave or beats him; the expiation for it is that he should set him free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17561 | Zadhan reported that Ibn Umar called his slave and he found the marks of beating upon his back. He said to him: I have caused you pain. He said: No. But he Ibn Umar said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah Messenger ﷺ as saying: He who beats a slave without cognizable offence of his or slaps him without any serious fault ; then expiation for it is that he should set him free. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17563 | Muawiya Bin Suwaid reported: I slapped a slave belonging to us and then fled away. I came back just before noon and offered prayer behind my father. He called him the slave and me and said: Do as he has done to you. He granted pardon. He my father then said: We belonged to the family of Muqarrin during the lifetime of Allah Messenger ﷺ. and had only one slave-girl and one of us slapped her. This news reached Allah Apostle ﷺ and he said: Set her free. They the members of the family said: There is no other servant except she. Thereupon he said: Then employ her and when you can afford to dispense with her services; then set her free. | The Chapter on Slaves And Praise And Worship in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17564 | Hilal Bin Yasaf reported that a person got angry and slapped his slave-girl. Thereupon Suwaid Bin Muqarrin said to him: You could find no other part to slap but the prominent part of her face. See I was one of the seven sons of Muqarrin; and we had but only one slave-girl. The youngest of us slapped her; and Allah Messenger ﷺ commanded us to set her free. 2097 | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17565 | Hilal Bin Yasaf reported: We used to sell cloth in the house of Suwaid Bin Muqarrin; the brother of Numan Bin Muqarrin. There came out a slave-girl; and she said something to a person amongst us; and he slapped her. Suwaid was enraged-the rest of the hadlth is the same. | The Chapter on Moses And Prophets And Arguments in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17566 | Suwaid Bin Muqarrin reported that he had a slave-girl and a person one of the members of the family slapped her; whereupon Suwaid said to him: Dont you know that it is forbidden to strike the face. He said: You see I was the seventh one amongst my brothers during the lifetime of Allah Messenger ﷺ ; and we had but only one servant. One of us got enraged and slapped him. Thereupon Allah Messenger ﷺ commanded us to set him free. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17568 | Abu Masud AlBadri reported: I was beating my slave with a whip when I heard a voice behind me: Understand; Abu Masud; but I did not recognise the voice due to intense anger. He Abu Masud reported: As he came near me I found that he was the Messenger of Allah ﷺ and he was saying: Bear in mind; Abu Masud; bear in mind. Abu Masud. He Aba Maslad said: threw the whip from my hand. Thereupon he the Holy Prophet said: Bear in mind; Abu Masud; verily Allah has more dominance upon you than you have upon your slave. I then said: I would never beat my servant in future. | The Chapter on Worship Wealth And Charity in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17569 | This hadith has been narrated on the authorityo Amash but with this variation of words: There fell from my hand the whip on account of his the Prophets awe. | The Chapter on Fragrances And Wounds in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17570 | Abu Masud AlAnsari reported: When I was beating my servant; I heard a voice behind me saying : Abu Masud; bear in mind Allah has more dominance over you than you have upon him. I turned and found him to be Allah Messenger ﷺ. I said: Allah Messenger; I set him free for the sake of Allah. Thereupon he said: Had you not done that; the gates of Hell would have opened for you; or the fire would have burnt you. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17571 | Abu Masud reported that he had been beating his slave and he had been saying: I seek refuge with Allah; but he continued beating him; whereupon he said: I seek refuge with Allah Messenger; and he spared him. Thereupon Allah Messenger ﷺ said: By Allah; God has more dominance over you than you have over him the slave. He said that he set him free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17572 | This hadith has been narrated on the authority of Shuba with the same chain of transmitters; but made no mention of these words of his: I seek refuge with Allah; I seek refuge with Allah Messenger ﷺ. | The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17573 | The Chapter on Companions in HodHood Indexing Chapter on 9 in Sahih Muslim | ||
| SahihMuslim-017-001-17575 | AlMarur Bin Suwaid said: We went to Abu Dharr Ghifari in Rabadha and he had a mantle over him; and his slave had one like it. We said: Abu Dharr; had you joined them together; it would have been a complete garment. Thereupon he said: There was an altercation between me and one of the persons among my brothers. His mother was a non-Arab. I reproached him for his mother. He complained against me to Allah Apostle ﷺ. As I met Allah Apostle ﷺ he said: Abu Dharr; you are a person who still has in him the remnants of the days of Ignorance. Thereupon I said: Allah Messenger; he who abuses other persons; they abuse in return his father and mother. He the Holy Prophet said: Abu Dharr; you are a person who still has the remnants of Ignorance in him They your servants and slaves are your brothers. Allah has put them in your care; so feed them with what you eat; clothe them with what you wear. and do not burden them beyond their capacities; but if you burden them with an unbearable burden ; then help them by sharing their extra burden. | The Chapter on Jihad And Mercy in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17576 | This hadith has been narrated on the authority of Amash but with a slight variation of words; e. g. in the hadith transmitted on the authority of Zuhair and Abu Muawiya after his words these words of the Holy Prophet : You are a person having the remnants of Ignorance in him. these words also occur; that Abu Dharr said: Even up to this time of my old age? He the Holy Prophet said: Yes. In the tradition transmitted on the authority of Abu Muawiya the words are : Yes; in this time of your old age. In the tradition transmitted on the authority of Isa the words are : If you burden him with an unbearable burden ; you should sell him and get another slave who can easily undertake this burden. In the hadith transmitted on the authority of Zuhair the words are : Help him in that work. In the hadith transmitted by Abu Muawiya separately there is no such word: Then sell him or help him. This hadith concludes with these words: Do not burden him beyond his capacity. | The Chapter on Jihad With Hands in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17577 | Marur Bin Suwaid reported: I saw Abu Dharr wearing clothes; and his slave wearing similar ones. I asked him about it; and he narrated that he had abused a person during the lifetime of Allah Messenger may peace be upoe. him and he reproached him for his mother. That person came to Allah Apostle ﷺ and made mention of that to him. Thereupon Allah Apostle ﷺ said: You are a person who has remnants of Ignorance in him. Your slaves are brothers of yours. Allah has placed them in your hand; and he who has his brother under him; he should feed him with what he eats; and dress him with what he dresses himself; and do not burden them beyond their capacities; and if you burden them; beyond their capacities ; then help them. | The Chapter on Throwing And Satan Knots in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17578 | Abu Huraira reported Allah Messenger ﷺ as saying: It is essential to feed the slave; clothe him properly and not burden him with work which is beyond his power. | The Chapter on Zakat And Slaves in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17579 | Abu Huraira reported Allah Messenger ﷺ as saying: When the slave of anyone amongst you prepares food for him and he serves him after having sat close to and undergoing the hardship of heat and smoke; he should make him the slave sit along with him and make him eat along with him ; and if the food seems to run short; then he should spare some portion for him from his own share - another narrator Dawud said: i. e. a morsel or two. 4097 | The Chapter on Slaves And Charity in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17580 | Ibn Umar reported Allah Messenger ﷺ as saying: When a slave looks to the welfare of his master and worships Allah well; he has two rewards for him. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17582 | Abu Huraira reported Allah Messenger ﷺ as saying: For a faithful slave there are two rewards. By him in Whose hand is the life of Abu Huraira; but for Jihad in the cause of Allah; and Pilgrimage and kindness to my mother; I would have preferred to die as a slave. He one of the narrators in the chain of transmitters said: This news reached us that Abu Huraira did not perform Pilgrimage until his mother died for keeping himself constantly in her service. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17584 | Abu Huraira reported Allah Messenger ﷺ as saying: When a slave fulfils obligation of Allah and obligation of his master; he has two rewards for him. I narrated this to Kaab and Kaab said: Such a slave has no accountability; nor has a poor believer. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17587 | Ibn Umar reported Allah Messenger ﷺ as saying: He who gives up his share in a slave; and has enough money to pay the full price of the slave; then full emancipation devolves upon him; but if he has not the money; then he emancipated what he emancipated. | The Chapter on Partners And Share In Salves in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17588 | Ibn Umar reported Allah Messenger ﷺ as saying: He who emancipates his share in the slave; it is his responsibility to secure full freedom for him provided he the slave has enough money to pay the remaining price; but it he has not so much money he would be emancipated to the extent that the first man emancipated. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17589 | Abdullah Bin Umar reported Allah Messenger ﷺ as saying: He who gives up his share in a slave; and he has money enough to meet the full price; a fair price for him should be fixed; otherwise be has emancipated him to the extent that he has emancipated. | The Chapter on Financial Transactions And Loans in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17591 | Salim Bin Abdullah reported on the authority of his father that Allah Apostle ﷺ said: He who emancipates a slave shared by him and another one; his full price may be justly assessed from his wealth; neither less nor more; and he the slave would be emancipated if he the partner would be solvent enough to forgo the amount of his share. | The Chapter on Partners And Share In Salves in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17592 | Ibn Umar reported Allah Apostle ﷺ as saying: He who gives up his share in a slave; the remaining share will be paid out of his riches if his riches are enough to meet the price of the slave. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17593 | Abu Huraira reported Allah Apostle ﷺ as saying: In case the slave is owned by two persons; and one of them emancipates him; he will guarantee his full freedom. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17594 | This hadith has been narrated on the authority of Shuba with the same chain of transmitters and the words are : He who emancipates a portion in a slave; he should secure full freedom for him from his property. | The Chapter on Slave As A Property in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17595 | Abu Huraira reported Allah Apostle ﷺ as saying: He who emancipates his portion in a slave; full emancipation may be secured for him out of his property if he has money if he has enough property to meet the required expenses ; but if he has not enough property; the slave should be put to extra labour in order to earn money for buying his freedom ; but he should not be overburdened. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17597 | Imran Bin Hosain reported that a person who had no other property emancipated six slaves of his at the time of his death. Allah Messenger ﷺ called for them and divided them into three sections; cast lots amongst them; and set two free and kept four in slavery; and he the Holy Prophet spoke severely of him. | The Chapter on Slave As A Property in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17598 | This hadith has been narrated through another chain of transmitters and the words are : A person from among the Ansar willed away the freedom of six slaves of his at the time of his death. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17600 | Jabir Bin Abdullah said that a person among the Ansar declared his slave free after his death; as he had no other property. This news reached the Messenger of Allah ﷺ and he said: Who will buy him from me? And Nuaim Bin AlNahham bought him for eight hundred dirhams and he handed them over to him; Amr one of the narrators said: I heard Jabir Bin Abdullah as saying: He was a Coptic slave; and he died in the first year of the Caliphate of Abdullah Bin AlZubair. | The Chapter on Slave As A Property in HodHood Indexing Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-17601 | Jabir is reported to have said: A person amongst the Ansar who had no other property declared a slave free after his death. Allah Messenger ﷺ sold him; and Ibn AlNahham bought him and he was a Coptic slave who died in the first year of the Caliphate of Ibn Zubair. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-17604 | Ibn Abbas reported that Saad Bin Ubida asked Allah Messenger ﷺ for a decision about a vow taken by his mother who had died before fulfilling it. Allah Messenger ﷺ said: Fulfil it on her behalf. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17606 | Abdullah Bin Umar reported: Allah Messenger may peace he upon him singled out one day forbidding us to take vows and said: It would not avert anything; it is by which something is extracted from the miserly person. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17607 | Ibn Umar reported Allah Apostle ﷺ as saying: The vow neither hastens anything nor defers anything; but is the means whereby something is extracted from the miserly person. | The Chapter on Obligations Towards Expiatory in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17608 | Ibn Umar reported that Allah Apostle ﷺ forbade people taking vows; and said: It does not necessarily bring good in the form of substantial; and tangible results ; but it is the meant whereby something is extracted from the miserly persons. | The Chapter on Hands And Obligations in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17610 | Abu Heraira reported Allah Messenger ﷺ as saying: Do not take vows; for a vow has no effect against Fate; it is only from the miserly that something is extracted. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17611 | Abu Huraira reported Allah Messenger ﷺ forbidding taking of vows; and said: It does not avert Fate; but is the means by which something is extracted from the miser. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17612 | Abu Huraira reported Allah Apostle ﷺ as saying: The vow does not bring anything near to the son of Adam which Allah has not ordained for him; but at times the vow coincides with Destiny; and this is how something is extracted from the miserly person; which that miser was not willing to give. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17614 | Imran Bin Hosain reported that the tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of Allah Messenger ﷺ as prisoners. The Companions of Allah Messenger ﷺ took one person at Banu Uqail as prisoner; and captured AlAdbi the camel of the Holy Prophet along with him. Allah Messenger ﷺ came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he the prisoner said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude ? He the Holy Prophet said: Yours is a great fault. I my men have caught hold of you for the crime of your allies; Banu Thaqif. He the Holy Prophet then turned away. He again called him and said: Muhammad; Muhammad; and since Allah Messenger ﷺ was very compassionate; and tenderhearted; he returned to him; and said: What is the matter with you? He said: I am a Muslim; whereupon he the Holy Prophet said: Had you said this when you had been the master of yourself; you would have gained every success. He then turned away. He the prisoner called him again saying: Muhammad; Muhammad. He came to him and said: What is the matter with you? He said: I am hungry; feed me; and I am thirsty; so provide me with drink. He the Holy Prophet said: That is to satisfy your want. He was then ransomed for two persons who had been taken prisoner by Thaqif. He the narrator said: A woman of the Ansar had been taken prisoner and also AlAdbi was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels; they fretted and fumed and so she left them until she came to Al; Adbi. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they the enemies of Islam were warned of this; they went in search of it; but it the camel exhausted them. She the woman took vow for Allah; that in case He would save her through it; she would offer that as a sacrifice. As she reached Medina; the people saw her and they said: Here is AlAdbi; the camel of Allah Messenger ﷺ. She the woman said that she had taken a vow that if Allah would save her on its back; she would sacrifice it. They the Prophet Companions came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Hallowed be Allah; how ill she rewarded it that she took vow to Allah that if He saves her on its back; she would sacrifice it! There is no fulfillment of the vow in an act of disobedience; nor in an act over which a person has no control. In the version of Ibn Hujr the words are : There is no vow in disobedience to Allah. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17616 | Anas reported that Allah Apostle ﷺ saw an old man being supported between his two sons. He the Holy Prophet said: What is the matter with him? They said: He had taken the vow to walk on foot to the Kaba. Thereupon he Allah Apoitle said: Allah is indifferent to his inflicting upon himself chastisement; and he commanded him to ride. | The Chapter on Disobedience And Obligations in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17617 | Abu Huraira reported: Allah Apostle ﷺ found an old man walking between his two sons supported by them; whereupon Allah Apostle ﷺ said: What is the matter with him? He the narrator said: Allah Messenger; they are his sons and there is upon him the fulfilment of the vow; whereupon Allah Apostle ﷺ said: Ride; old man; for Allah is not in need of you and your vow. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17619 | Uqba Bin Amir reported: My sister took a vow that she would walk bare foot to the house of Allah Kaba. She asked me to inquire from Allah Messenger ﷺ about it. I sought his decision and he said: She should walk on foot and ride also. | The Chapter on Body Parts And Prostration in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17621 | Uqba. Bin Amir reported Allah Messenger ﷺ as saying: The expiation of the breach of a vow is the same as that of the breach of an oath. | The Chapter on Horses And Battels in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17622 | Umar Bin AlKhattab Allah be pleased with him reported: I donated a pedigree horse in the path of Allah. Its possessor made it languish. I thought that he would sell it at a cheap price. I asked Allah Messenger ﷺ about it; whereupon he said: Dont buy it and do not get back your charity; for one who gets back the charity is like a dog who swallows its vomit. | The Chapter on Days And Charity in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17624 | Zaid Bin Aslam reported on the authority of his father that Umar Allah be pleased with him donated a horse in the path of Allah. He found that it had languished in the hand of its possessor; and he was a man of meagre resources He Hadrat Umar intended to buy it. He came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Dont buy that even if you get it for a dirham for he who gets back the charity is like a dog which swallows its vomit. | The Chapter on The Choice Of Gifts in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17625 | This hadith has been narrated on the authority of Zaid Bin Aslam with the same chain of transmitters but with this change that the hadith transmitted on the authority of Malik and Rauh he was the son of Qisirn is more complete and lengthy. | The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17626 | Ibn Umar reported that Umar Bin AlKhattib Allah be pleased with him donated a horse in the path of Allah and later on he found it being sold; and he decided to buy that. He asked the Messenger of Allah ﷺ about it. whereupon he the Holy prophet said: Dont buy that and do not get back what you gave in charity. | The Chapter on Gifts And Charity in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17628 | Salim reported from Ibn Umar Allah be pleased with them that Umar donated a horse in the path of Allah and then found it being sold; and he decided to buy that. He asked Allah Apostle ﷺ about it; whereupon Allah Messenger ﷺ said: Umar; do not get back what you gave as charity. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17632 | Ibn Abbas Allah be pleased with them reported: I heard Allah Messenger ﷺ say: The similitude of one who gives a charity and then gets it back is like that of a dog which vomits and then eats its vomit. | The Chapter on Gifts And Inheritance in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17633 | Ibn Abbas Allah be pleased with them reported Allah Apostle ﷺ as saying: One who gets back the gift is like one who eats vomit. | The Chapter on Gifts And Inheritance in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17635 | Abdullah Bin Tawus reported on the authority of his father who reported from Ibn Abas Allah be pleased with them who reported from Allah Messenger ﷺ that he said: One who gets back his gift is like a dog which vomits and then swallows that vomit. | The Chapter on Returning Of Gifts in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17636 | Numan Bin Bashir reported that his father brought him to Allah Messenger ﷺ and said: I have donated this slave of mine to my son. Allah Messenger ﷺ said: Have you donated to every one of your sons a slave like this? He said: No. Thereupon Allah Messenger may peace he upon him said: Then take him back. | The Chapter on Sons And Children in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17637 | Numan Bin Bashir reported: My father brought me to Allah Messenger ﷺ and said: I have donated this slave to my son. whereupon he said: Have you made such donation to every one or your sons? He said: No. Thereupon he the-Holy Prophet said: Then take him back. | The Chapter on Family And Honor in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17639 | Numan Bin Bashir reported that his father had donated a slave to him. Allah Apostle may peace he upon him said: Who is this slave how have you come to possess it ? Thereupon he Numan Bin Bashir said: My father has donated it to me; whereupon he said: Have all brothers of yours been given this gift as given to you? He said: No. Thereupon he the Holy Prophet said: Then return him. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17640 | Numan Bin Bashir reported: My father donated to me some of his property. My mother Amra bint Rawaha said: I shall not be pleased with this act until you make Allah Messenger ﷺ a witness to it. My father went to Allah Apostle ﷺ in order to make him the witness of the donation given to me. Allah Messenger ﷺ said to him: Have you done the same with every son of yours? He said: No. Thereupon he the Holy Prophet said: Fear Allah; and observe equity in case of your children. My father returned and got back the gift. | The Chapter on Worship And Praise in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17641 | Numan Bin Bashir reported that his mother bint Rawaha asked his Numans father about donating some gifts from his property to his son. He deferred the matter by one year; and then set forth to do that. She Numan mother said: I shall not be pleased unless you call Allah Messenger ﷺ as witness to what you confer as a gift on your son. Numan said : So father took hold of my hand and I was at that time a boy; and came to Allah Messenger ﷺ. and said: Allah Messenger; the mother of this son of mine ; daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allah Messenger may pease be upon him said: Bashir; have you any other son besides this son of yours ? He said: Yes. He the Holy Prophet said: Have you given gifts to all of them like this? He said: No. Thereupon he the Holy Prophet said: Then call me not as witness; for I cannot be witness to an injustice. | The Chapter on Charity To Brothers And Mother in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17642 | Numan Bin Bashir; reported that Allah Messenger ﷺ had said: Have you; besides him; other sons? He said: Yes. Thereupon he the Holy Prophet said: Have you given gifts to all of them like this as you have given to Numan ? He said: No. Thereupon he the Holy Prophet said: I cannot bear witness to an injustice. | The Chapter on Worship Wealth And Charity in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17644 | Numan Bin Bashir Allah be pleased with them reported: My father took me to Allah Messenger ﷺ and said: Allah Messenger; bear witness that I have given such and such gift to Numan from my property; whereupon he the Holy Prophet said: Have you conferred upon all of your sons as you have conferred upon Numan? He said: No. Thereupon he the Holy Prophet said: Call someone else besides me as a witness. And he further said: Would it; please you that they your children should all behave virtuously towards you? He said: Yes. He the Holy Prophet said: Then dont do that i e. dont give gift to one to the exclusion of others. | The Chapter on Worship Wealth And Charity in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17645 | Numan Bin Bashir reported: My father conferred a gift upon me; and then brought me to Allah Messenger ﷺ to make him a witness to it. He the Holy Prophet said: Have you given such gift to every son of yours as you have given to Numan ? He said: No. Thereupon he the Holy Prophet said: Dont you expect goodness from them as you expect from him? He said: Yes. of course. He the Holy Prophet said: I am not going to bear witness to it as it is injustice. Ibn aown one of the narrators said: I narrated this hadith to Muhammad the other narrator who said: Verily we narrated that lie the Holy Prophet had said: Observe equity amongst your children. | The Chapter on Worship Wealth And Charity in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17646 | Jabir Allah be pleased with him reported that the wife of Bashir said to her husband : Give to my son your slave as a gift; and make for me Allah Messenger ﷺ a witness He came to Allah Messenger ﷺ and said: The daughter of so and so his wife Amra bint Rawaha asked me to give my slave as a gift to her son; and call for me Allah Messenger ﷺ as a witness. Thereupon he the Holy Prophet said: Has he Numan brothers? He Bashir said: Yes. He further said: Have you given to all others as you have given to him? He said: No. He said: Then it is not fair; and verily I cannot bear witness but only to what is just. | The Chapter on Worship Wealth And Charity in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17647 | Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ as saying: Any man who is given a gift for life; it belongs to him and his heirs. It belongs to the one to whom it is given; and does not go back to the one who gave it; because he has given it in such a way that it is subject to the rules of inheritance. | The Chapter on Gifts And Inheritance in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17648 | Jaber Bin Abdullah Allah be pleased with them reported Allah Messenger may peace be upan him as saying: He who conferred a life grant upon a person; it becomes his possession and that of his successors; for he surrendered his right in that by his declaration. This property now belongs to one to whom this lifelong grant has been made; and to his successors. Yahya narrated in the beginning of his narration: Whatever man is given a life grant; then it belongs to him and his posterity. | The Chapter on Life And Death And Caliph in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17649 | Jabir Bin Abdullah AlAnsari Allah be pleased with him said: Allah Messenger ﷺ said: Whoever a person conferred Umra life grant upon a person and he says: I confer upon you this and upon your descendants and anyone who survives you; and that becomes his possession and that of his posterity. It would become a permanent possession of those who were conferred upon this gift; and it would not return to its owner donor ; for he gave that as a gift in which accrued the right of inheritance. | The Chapter on Gifts And Inheritance in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17650 | Jabir Allah be pleased with him said: The Umra for which Allah Messenger ﷺ gave sanction that a person way say: This property is for you and for your descendants. And when he said: That is for you as long as you live; then it will return to its owner after the death of the donee. Mamar said: Zuhri used to give religious verdict according to this. | The Chapter on Contracts And Disputes In Land in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17651 | Jabir Bin Abdullah Allah be pleased with him reported that Allah Messenger ﷺ commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors also enjoy this privilege. That property becomes the their defect belonging. The donor cannot after declaring Umra lay down any condition or make any exception. Abu Salama said: For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17655 | Jabir Bin Abdullah Allah be pleased with him reported Allah Messenger ﷺ having said: Keep your property to yourselves and do not squander it; for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies; and would pass on to his successors as heritage. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17656 | This hadith is narrated on the authority of Jabir through other chains of transmitters; but with this addition of words that thehadith transmitted on the authority of Ayoub these words are found : The Helpers Ansar conferred the benefit of Umra; upon the Emigrants Muhajirin ; whereupon Allah Messenger ﷺ said: Keep your property to yourselves. | The Chapter on Alansar And Muhajirin in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17657 | Jabir Allah be pleased with him reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also; The sons of the woman making life grant said to those who had been conferred upon this Umra : This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father; during his lifetime and in case of his death. They took their dispute to Tariq; the freed slave of Uthman. He called Jabir and he gave testimony of Allah Messenger ﷺ having said: Life grant belongs to one who is conferred upon this privilege. Tariq gave this decision and then wrote to Abd AlMalik and informed him; Jabir bearing witness to it. Abd AlMalik said: Jabir has told the truth. Then Tariq gave a decree and; as a result thereof; it is to this day that the garden belongs to descendants of one who was conferred upon the life grant. | The Chapter on Life And Death And Granting Life in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17658 | Sulaiman Bin Yasir reported that Jabir gave this verdict. The inheritor has a right to inherit the life grant according to the statement of Jabir Bin Abdullah Allah be pleased with him which he narrated from Allah Messenger ﷺ. | The Chapter on The Choice Of Gifts in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17660 | Jabir Bin Abdullah Allah be pleased with them reported Allah Apostle ﷺ as saying: Life grant is the heritage of one upon whom it is conferred. | The Chapter on Life And Death And Caliph in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17663 | Usama Bin Zaid reported Allah Messenger ﷺ as saying: A Muslim is not entitled to inherit from a non-Muslim; and a non-Muslim is not entitled to inherit from a Muslim. | The Chapter on Charity To Idolaters And Infidels in HodHood Indexing Chapter on 0 in Sahih Muslim | |
| SahihMuslim-017-001-17664 | Ibn Abbas Allah be pleased with them reported Allah Messenger ﷺ as saying: Give the shares to those who are entitled to them; and what remains over goes to the nearest male heir. | The Chapter on Inheritance And Grandmothers in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17665 | Ibn Abbas Allah be pleased with them reported Allah Messenger ﷺ as saying: Give the shares to those who are entitled to them; and what is left from those wno are entitled to it goes to the nearest male heir. | The Chapter on Murder In Crimes And Felonies in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17666 | Tawus reported on the authority of Ibn Abbas Allah be pleased with them narrating that Allah Messenger ﷺ said: Distribute the property amongst Ahl AlFaraid; according to the Book of Allah; and what is left out of them goes to the nearest male heir. | The Chapter on Contracts And Disputes And Zakat in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17667 | There is another chain of Tawus reporting like the reports that were mentioned before the previous hadith chain through Tawus the chains of Wuhaib and Rowh Bin Qasim. | The Chapter on Dress And Muhrim in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17668 | Jabir Bin Abdullah Allah be pleased with them reported: I fell sick and there came to me on foot Allah Messenger ﷺ and Abu Bakr for inquiring after my health. I fainted. He the Holy Prophet performed ablution and then sprinkled over me the water of his ablution. I felt some relief and said: Allah Messenger; how should I decide about my property? He said nothing to me in response until this verse pertaining to the law of inheritance was revealed: They ask you for a decision; say: Allah gives you a decision concerning the person who has neither parents nor children iv. 177. | The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17669 | Jabir Bin Abdullah Allah be pleased with him reported: Allah Apostle ﷺ and Abi Bakr Allah be pleased with him visited me on foot in Banu Salama; and found me unconscious. He the Holy Prophet called for water and performed ablution and sprinkled out of it the water over me. I felt relieved. I said: Allah Messenger; what should I do with my property? And this verse was revealed: Allah enjoins you concerning your children: for the male is equal of the portion of two females. | The Chapter on Ablution And Impurity in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17670 | Jabir Bin Abdullah Allah be pleased with them reported: While I had been ill Allah Messenger ﷺ visited me and Abu akr Allah be pleased with him was with him; and they both came walking on foot. He the Holy Prophet found me unconscious. Allahs Messenger ﷺ performed ablution and then sprinkled over me the water of his ablution. I felt relieved regained my consciousness and found Allah Messenger ﷺ there. I said: Allah Messenger; what should I do with my property? He gave me no reply until the verse iv. 177 relating to the law of inheritance was revealed. | The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17671 | Jabir Bin Abdullah Allah be pleased with him reported: Whilo I was ill Allah Messenger ﷺ came to me and found me unconscious. He the Holy Prophet performed ablution; and sprinkled over me the water of his ablution. I regained my consciousness and said: Allah Messenger; my case of inheritance is that of Kalala. Then the verse pertaining to the inheritance of Kalala was revealed. I one of the narrators said: I said to Muhammad Bin Munkadir: Do you mean this verse They ask you; say: Allah gives you decision in regard to Kalala iv. 177 ? He said: Yes; it was thus revealed. | The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17673 | Abu Talha reported: Umar Bin AlKhattab Allah be pleased with him delivered a sermon on Friday and made a mention of Allah Apostle ﷺ and he also made a mention of Abu Bakr Allah be pleased with him and then said: I do not leave behind me any problem more difficult than that of Kalala. I did not refer to Allah Messenger ﷺ more repeatedly than in case of the problem of Kalala; and he the Holy Prophet never showed more annoyance to me than in regard to this problem; so much so that he struck my chest with his fingers and said: Umar; does the verse revealed in summer season; at the end of Surat AlNisa not suffice you? Hadrat Umar then said: If I live I would give such verdict about Kalala that everyone would be able to decide whether he reads the Quran or he does not. | The Chapter on Friday And Mercy in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17675 | AlBara Allah be pleased with him reported that the last verse revealed in the Holy Quran is: They ask thee for a religious verdict; say: Allah gives you a religious verdict about Kalala the person who has neither parents nor children iv 177. | The Chapter on Revelation And Jews in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17676 | Abu Ishaq said that he heard AlBara Bin Azib Allah be pleased with him say: The last verse revealed in the Holy Quran is that pertaining to Kalala; and the last Surat revealed is Surat AlBaraat. | The Chapter on Revelation Of Alquran in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17677 | Abu Ishaq said that he heard AlBara Bin Azib Allah be pleased with him say: The last complete Surat revealed in the Holy Quran is Surat Tauba i e. AlBaraat; ix. ; and the last verse revealed is that pertaining to Kalala. | The Chapter on Revelation Of Alquran in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17678 | Abu Ishaq reported this hadith on the authority of AlBara Allah be pleased with him with a slight variation of words; viz. the last Surat that was revealed complete. | The Chapter on Revelation Of Alquran in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17682 | Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ having said this: By Him in Whose Hand is the life of Muhammad; there is no believer on the earth with whom I am not the nearest among all the people. He who amongst you dies and leaves a debt; I am there to pay it; and he who amongst you dies leaving behind children I am there to look after them. And he who amongst You leaves behind property; that is for the inheritor whoever he is. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17683 | Hammam Bin Munabbih reported: This is what Abu Huraira Allah be pleased with him narrated to us from Allah Messenger may peace he upon him. And he narrated many ahadith; and one was this: Allah Messenger ﷺ said: I am; according to the Book of Allah; the Exalted and Majestic; nearest to the believers of all the human beings. So whoever amongst you dies in debt or leaves behind destitute children; you should call me for help ; for I am his guardian. And who amongst you leaves property; his inheritor is entitled to get it; whoever he is. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17684 | Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: He who leaves property; that is for the inheritors; and he who leaves behind destitute children; then it is my responsibility to look after them. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17686 | It has been narrarted on the authority of Abu Huraira that the Messenger of Allah ﷺ said: People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them; and the disbelievers among the people being subservient to the disbelievers among them. | The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17687 | It has been narrated on the authority of Hammam Bin Munabbih who said: This is one of the traditions narrated by Abu Huraira from the Messenger of Allah ﷺ who said: People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them; and the disbelievers among them being subservient to the disbelievers among them. | The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17688 | It has been narrated on the authority of Jabir Bin Abdullah that the Messenger of Allah ﷺ said: People are the followers of Quraish in good as well as evil i. e. in the customs of Islamic as well as pre-Islamic times. | The Chapter on Throwing And Quraish in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17689 | It has been narrated on the authority of Abdullah that the Messenger of Allah ﷺ said: The Caliphate will remain among the Quraish even if only two persons are left on the earth ; | The Chapter on Gifts And Wealth in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17690 | It has been narrated on the authority of Jabir Bin Samura who said: I joined the company of the Prophet ﷺ with my father and I heard him say: This Caliphate will not end until there have been twelve Caliphs among them. The narrator said: Then he the Holy Prophet said something that I could not follow. I said to my father: What did he say? He said: He has said: All of them will be from the Quraish. | The Chapter on Life And Death And Caliph in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17691 | It has been reported on the authority of Jabir Bin Samura who said: I heard the Messenger of Allah ﷺ say: The affairs of the people will continue to be conducted well as long as they are governed by twelve men. Then the Prophet ﷺ said words which were obscure to me. I asked my father: What did the Messenger of Allah ﷺ say? He said: All of the twelve men will be from the Quraish. | The Chapter on Lost And Found And Being Angry in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17693 | It has been narrated on the authority of Jabir Bin Samura who said: I heard the Messenger of Allah ﷺ say: Islam will continue to be triumphant until there have been twelve Caliphs. Then the Prophet ﷺ said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them twelve Caliphs will be from the Quraish. | The Chapter on Gifts And Wealth in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17695 | It has been reported on the authority of Jabir Bin Samura who said: I went with my father to the Messenger of Allah may peeace be upon him and I heard him say: This religion would continue to remain powerful and dominant until there have been twelve Caliphs. Then he added something which I couldnt catch on account of the noise of the people. I asked my father: What did he say? My father said: He has said that all of them will be from the Quraish. | The Chapter on Worship And Good Deeds in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17696 | It has been narrated on the authority of Amir Bin Saad Bin Abu Waqqas who said: I wrote a letter to Jabir Bin Samura and sent it to him through my servant Nafi; asking him to inform me of something he had heard from the Messenger of Allah ﷺ. He wrote to me in reply : I heard the Messenger of Allah ﷺ say on Friday evening; the day on which AlAslami was stoned to death for committing adultery : The Islamic religion will continue until the Hour has been established; or you have been ruled over by twelve Caliphs; all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace; the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear a number of impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you; he should first spend it on himself and his family and then give it in charity to the poor. I heard him also say: I will be your forerunner at the Cistern expecting your arrival. | The Chapter on Wealth And Satisfaction in HodHood Indexing Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17698 | It has been narrated on the authority of Abdullah Bin Umar who said: I was present with my father when he was wounded. People praised him and said: May God give you a noble recompense! He said: I am hopeful of God mercy as well as afraid of His wrath People said: Appoint anyone as your successor. He said: Should I carry the burden of conducting your affairs in my life as well as in my death? So far as Caliphate is concerned I wish I could acquit myself before the Almighty in a way that there is neither anything to my credit nor anything to my discredit. If I would appoint my successor; I would because one better than me did so. He meant Abu Bakr. If I would leave You alone; I would do so because one better than me; i. e. the Messenger of Allah ﷺ ; did so. Abdullah says: When he mentioned the Messenger of Allah ﷺ I understood that he would not appoint anyone as Caliph. | The Chapter on Assignments And Appointments By The Governor in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17699 | It has been reported on the authority of Ibn Umar who said: I entered the apartment of my sister Hafsa. She said: Do yoa know that your father is not going to nominate his successor? I said: He wont do that i. e. he would nominate. She said: He is going to do that. The narrator said: I took an oath that I will talk to him about the matter. I kept quiet until the next morning; still I did not talk to him; and I felt as if I were carryint; a mountain on my right hand. At last I came to him and entered his apartment. Seeing me he began to ask me about the condition of the people; and I informed him about them. Then I said to him: I heard something from the people and took an oath that I will communicate it to you. They presume that you are not going to nominate a successor. If a grazer of camels and sheep that you had appointed comes back to you leaving the cattle; you will certainly think that the cattle are lost. To look after the people is more serious and grave. The dying Caliph was moved at my words. He bent his head in a thoughtful mood for some time and raised it to me and said: God will doubtlessly protect His religion. If I do not nominate a successor I have a precedent before me ; for the Messenger of Allah ﷺ did not nominate his successor. And if I nominate one I have a precedent ; for Abu Bakr did nominate. The narrator Ibn Umar said: By God. when he mentioned the Messenger of Allah ﷺ and Abu Bakr; I at once understood that he would not place anyone at a par with the Messenger of Allah ﷺ and would not nominate anyone. | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17700 | It has been reported on the authority of Abdulrahman Bin Samura who said: The Messenger of Allah ﷺ said to me: Abdulrahman do not ask for a position of authority; for if you are granted this position as a result of your asking for it; you will be left alone without God help to discharge the responsibilities attendant thereon ; and it you are granted it without making any request for it; you will be helped by God in the discharge of your duties. | The Chapter on Menstruation And Tawaf in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17702 | It has been narrated by Abu Mousa who said: Two of my cousins and I entered the apartment of the Prophet ﷺ. One of them said: Messenger of Allah; appoint us rulers of some lands that the Almighty and Glorious God has entrusted to thy care. The other also said something similar. He said: We do not appoint to this position one who asks for it nor anyone who is covetous for the same. | The Chapter on Inheritance And Grandmothers in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17703 | It has been reported on the authority of Abu Mousa who said: I went to the Prophet ﷺ and with me were two men from the Ashari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position of authority while the Prophet ﷺ was brushing his teeth with a tooth-stick. He said to me : Abu Mousa or Abdullah Bin Qais ; what do you say about the request they have made ? I said: By God Who sent thee on thy mission with truth; they did not disclose to me what they had in their minds; and I did not know that they would ask for a position. The narrator says while recalling this hadith : I visualise as if I were looking at the miswak of the Prophet ﷺ between his lips. He the Holy Prophet said: We shall not or shall never appoint to the public offices in our State those who with to have them; but you may go; Abu Mousa or Abdullah Bin Qais to take up your assignment. He sent him to Yemen as governor. then he sent Muadh Bin jabal in his wake to help him in the discharge of duties. When Muadh reached the camp of Abu Mousa; the latter received him and said: Please get yourself down; and he spread for him a mattress; while there was a man bound hand and foot as a prisoner. Muadh said: Who is this? Abu Mousa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Muadh said: I wont sit until he is killed according to the decree of Allah and His Apostle ﷺ in this case. Abu Mousa said: Be seated. It will be done. He said: I wont sit unless he is killed in accordance with the decree of Allah and His Apostle ﷺ. He repeated these words thrice. Then Abu Mousa ordered him to be killed and he was kilied. Then the two talked of standing in prayer at night. One of them; i. e. Muadh; said: I sleep for a part of the night and stand in prayer for a part and I hope that I shall get the same reward for steeping as I shall get for standing in prayer. | The Chapter on Jihad And Alhajj in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17704 | It has been narrated on the authority of Abu Dharr who said: I said to the Prophet ﷺ : Messenger of Allah; will you not appoint me to a public office? He stroked my shoulder with his hand and said: Abu Dharr; thou art weak and authority is a trust. and on the Day of judgment it is a cause of humiliation and repentance except for one who fulfils its obligations and properly discharges the duties attendant thereon. | The Chapter on Hands And Obligations in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17705 | It has been reported on the authority of Abu Dharr that the Messenger of of Allah ﷺ said: Abu Dharr; I find that thou art weak and I like for thee what I like for myself. Do not rule over even two persons and do not manage the property of an orphan. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17706 | It has been narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ said: Behold! the Dispensers of justice will be seated on the pulpits of light beside God; on the right side of the Merciful; Exalted and GlorioUS. Either side of the Being is the right side both being equally mrneritorious. The Dispensers of justice are those who do justice in their rules; in matters relating to their families and in all that they undertake to do. | The Chapter on Almaghazi And Expeditions in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17707 | It has been reported on the authority of Abdulrahman Bin Shumasa who said: I came to Aisha to inquire something from her. She said: From which people art thou? I said: I am from the people of Egypt. She said: What was the behaviour of your governor towards you in this war of yours? I said: We did not experience anything bad from him. If the camel of a man from us died; he would bestow on him a camel. If any one of us lost his slave; he would give him a slave. If anybody was in need of the basic necessities of life; he would provide them with provisions. She said: Behold! the treatment that was meted out to my brother; Muhammad Bin Abu Bakr; does not prevent me from telling you what I heard from the Messenger of Allah ﷺ. He said in this house of mine: O God; who happens to acquire some kind of control over the affairs of my people and is hard upon them-be Thou hard upon him; and who happens to acquire some kind of control over the affairs of my people and is kind to them-be Thou kind to him. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17709 | It has been narrated on the authority of Ibn Umar that the Prophet May be upon him said: Beware. every one of you is a shepherd and every one is answerable with regard to his flock. The Caliph is a shepherd over the people and shall be questioned about his subjects as to how he conducted their affairs. A man is a guardian over the members of his family and shal be questioned about them as to how he looked after their physical and moral well-being. A woman is a guardian over the household of her husband and his children and shall be questioned about them as to how she managed the household and brought up the children. A slave is a guardian over the property of his master and shall be questioned about it as to how he safeguarded his trust. Beware; every one of you is a guardian and every one of you shall be questioned with regard to his trust. | The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17711 | This hadith has been transmitted on the authority of Ibn Umar; but there is a slight change of wording in the hadith transmitted through Zuhri that he said: I think that he the narrator said: The man is a custodian of the wealth of his father; and he would be answerable for what is in his custody. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17713 | It has been narrated on the authority ofHassan who said: Ubaidullah b Ziyad visited Maaqil Bin Yasir AlMuzani in his last iliness. Maaqil said to him : I am narrating to you a tradition I heard from the Messenger of Allah ﷺ. If I knew that I am to survive this illness. I would; not narrate it to you. I heard the Messenger of Allah ﷺ say: If God appointed anyone ruler over a people and he died while he was still treacherous to his people; God would forbid his entry into Paradise. | The Chapter on Admittance To Hell Fire in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17714 | It has been narrated through a different chain of transmitters on the authority ofHassan who said: Ibn; Ziyad paid a visit to Maaqil Bin Yasir who was seriously ill. Here follows the same tradition as has gone before with the addition that Ibn Ziyad asked: Why didnt you narrate this tradition to me before this day? Maaqil reprimanded him and said: I did not narrate it to you or I was not going to narrate it to you. | The Chapter on Fragrances And Presents in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17715 | It has been narrated on the authority of Abu Malik that Ubaidullah Bin Ziyad visited Maaqil Bin Yaser in the latter illness. Maaqil said to him: I am narrating to you a tradition. If I were not at death door; I would not narrate it to you. I heard the Messenger of Allah may peace he upon him say: A ruler who; having obtained control over the affairs of the Muslims; does not strive for their betterment and does not serve them sincerely shall not enter Paradise with them. | The Chapter on Fragrances And Alhajj in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17716 | It has been narrated on the authority of Abu AlAswad who said: My father related to me that Maaqil Bin Yasir fell ill. Ubaidullah Bin Ziyad called on him to inquire after his health. Here follows the tradition as narrated byHassan from Maaqil. | The Chapter on Fragrances And The Companions in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17717 | It has been narrated on the authority ofHassan that Aidh Bin Amr who was one of the Companions of the Messenger of Allah ﷺ called on Ubaidullah Bin Ziyad and said to him : O my son; I have heard the Messenger of Allah ﷺ say: The worst of guardians is the cruel ruler. Beware of being one of them. Ubaidullah said to him out of arrogance : Sit you down. You are from the chaff of the Companions of Muhammad ﷺ. Aidh said: Was there worthless chaff among them? Such worthless chaff appeared after them and among other people. | The Chapter on Almaghazi And The Companions in HodHood Indexing Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17718 | It has been narrated on the authority of Abu Huraira who said: One day the Messenger of Allah ﷺ stood among us to deliver a sermon. He talked about the misappropriation of booty; and declared it to be a serious matter and a grave sin. Then he said: I shouldnt find that any of you should come on the Day of Judgment with a growling camel mounted on his neck; and should appeal to me for help saying: Messenger of Allah; help me. and I should say: I have no authority to help you; I already communicated to you. I shouldnt find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck; and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck; and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me: Messenger of Allah; help me. and I should say: I have no authority to help you; I already conveyed to you the warning from the Almighty. | The Chapter on Games And Hunting And Shooting in HodHood Indexing Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17722 | It has been narrated on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Asad tribe who was called Ibn Lutbiya in charge of Sadaqa i. e. authorised hign to receive Sadaqa from the people on behalf of the State. When he returned with the collictions ; he said: This is for you and this is mine as it was presented to me as a gift. The narrator said: The Messenger of Allah may peace be upod him stood on the pulpit and praised God and extolled Him. Then he said: What about a State official whom I give an assignment and who comes and says: This is for you and this has been presented to me as a gift? Why didnt he remain in the house of his father or the house of his mother so that he could observe whether gifts were presented to him or not. By the Being in Whose Hand is the life of Muhammad; any one of you will not take anything from it but will bring it on the Day of Judgment; carrying on his neck a camel that will be growling; or a cow that will be bellowing or an ewe that will be bleating. Then he raised his hands so that we could see the whiteness of his armpits. Then he said twice: O God; I have conveyed Thy Commandments. | The Chapter on Special Days And The Companions in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17723 | It has been reported on the authority of Abu Humaid AlSaidi who said: The Prophet ﷺ appointed Ibn Lutbiya; a man from the Azd tribe; in charge of Sadaqa authorising him to receive gifts from the people on behalf of the State. He came with the collectio; gave it to the Prophet ﷺ. and said: This wealth is for you and this is a gift presented to me. The Prophet ﷺ said to him: Why didnt you remain in the house of your father and your mother to see whether gifts were presented to you or not. Then he stood up to deliver a sermon. Here follows the tradition like the tradition of Sufyan. | The Chapter on Returning Of Gifts in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17724 | It has been reported on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Azd tribe. called Ibn Al; Utbiya; in charge of Sadaqat to be received from Banu Sulaim. When he came back ; the Messenger of Allah ﷺ asked him to render his account. He said: This wealth is for you i. e. for the public treasury and this is a gift presented to me. The Messenger of Allah ﷺ said: You should have remained in the house of your father and your mother; until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him; and afterwards said: I appoint a man from you to a responsible post sharing with the authority that God has entrusted to me; and he comes to me saying: This wealth is for you i. e. for the public treasury and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him; if he was truthful? By God; any one of you will not take anything from the public funds without any justification; but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel; or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord; I have conveyed Thy Commandments. The narrator says: My eyes saw the Prophet standing in that pose and my ears heard what he said. | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17726 | It has been narrated on the authority of Abu Humaid AlSaidi that the Messenger of Allah ﷺ appointed a man in charge of Sadaqa authorising him to receive charity from the people on behalf of the State. He came back to the Holy prophet with a large number of things and started saying: This is for you and this has been presented to me as a gift. Here follows the tradition that has gone before except that Urwa one of the narrators in the chain of transmitters asked Abu Humaid: Did you hear it from the Messenger of Allah himself ﷺ ? He replied: My ears heard it from his mouth. | The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17727 | It has been reported on the authority of Adi Bin Amira AlKindi who said: I heard the Messenger of Allah ﷺ say: Whosoever from you is appointed by us to a position of authority and he conceals from us a needle or something smaller than that; it would be misappropriation of public funds and will have to produce it on the Day of Judgment. The narrator says: A dark-complexioned man from the Ansar stood up - I can visualise him still - and said: Messenger of Allah; take back from me your assignment. He said: What has happened to you? The man said: I have heard you say so and so. He said: I say that even now: Whosoever from you is appointed by us to a position of authority; he should bring everything; big or small; and whatever he is given therefrom he should take; and he should restrain himself from taking that which is forbidden. | The Chapter on Assignments And Appointments By The Governor in HodHood Indexing Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17730 | It has been narrated on the authority of Ibn Juraij that the Quranic injunction: 0 you who believe; obey Allah; His Apostle and those in authority from amongst You iv. 59 -was revealed in respect of Abdullah Bin Hudhafa Bin Qais Bin Adi AlSahmi who was despatched by the Prophet ﷺ as leader of a military campaign. The narrator said: He was informed of this fact by Yala Bin Muslim who was informed by Saeed Bin Jubair who in turn was informed by Ibn Abbas. | The Chapter on Facts And Aldajjal in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17731 | It has been narrated on the authority of Abu Huraira that the Holy prophet ﷺ said: Whoso obeys me obeys God; and whoso disobeys me disobeys God. Whoso obeys the commander appointed by me obeys me; and whoso disobeys the commander disobeys me. The same tradition transmitted by different persons omits the portion: And whose disobeys the commander disobeys me. | The Chapter on Disobedience And Obligations in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17732 | It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Whoso obeys me obeys God; and whose disobeys me disobeys God. Whoso obeys my commander obeys me; and whoso disobeys my commander disobeys me. | The Chapter on Disobedience And Obligations in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17737 | It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: It is obligatory for you to listen to the ruler and obey him in adversity and prosperity; in pleasure and displeasure; and even when another person is given rather undue preference over you. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17738 | It has been narrated on the authority of Abu Dharr who said: My friend i. e. the Holy Prophet advised me to listen to the man in position of authority and obey him even if he were a slave maimed and disabled. | The Chapter on Obligations Towards Expiatory in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17741 | It has been narrated on the authority of Yahya Bin Husain who learnt the tradition from his grandmother. She said that she heard the Prophet ﷺ delivering his sermon on the occasion of the Last Pilgrimage. He was saying: If a slave is appointed over you and he conducts your affairs according to the Book of Allah; you should listen to him and obeey his orders. | The Chapter on Hajj Altamattu in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17744 | Another version of the tradition does not qualify the slave with the epithets maimed; an Abyssinian but makes the addition: I have heard the Prophet ﷺ say this at Mina or Arafat. | The Chapter on Throwing And Arafat And Mina in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17745 | It has been narrated on the authority of Yahya Bin Husain who learnt the tradition from his grandmother. Umm Husain. He said: I heard her say: I performed Hajjat AlWada in the company of the Messenger of Allah ﷺ. He said a lot of things on this occasion. Then I heard him say: If a maimed slave is appointed a commander over you the narrator says: I think she said: a black stave who leads you according to the Book of Allah; then listen to him and obey him. | The Chapter on Obligations Towards Expiatory in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17746 | It has been narrated on the authority of Ibn Umar that the Prophet ﷺ said: It is obligatory upon a Muslim that he should listen to the ruler appointed over him and obey him whether he likes it or not; except that he is ordered to do a sinful thing. If he is ordered to do a sinful act; a Muslim should neither listen to him nor should he obey his orders. | The Chapter on Enjoining Obligations in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17748 | It has been narrated on the authority of Abu Abdulrahman from Ali that the Messenger of Allah ﷺ sent a force on a mission and appointed over them a man. He kindled a fire and said: Enter it. Some people made up their minds to enter it the fire ; carrying out the order of their commander ; but the others said: We fled from the fire that why we have come into the fold of Islam. The matter was reported to the Messenger of Allah ﷺ. He said to those who Contemplated entering the fire at the order of their commander : If you had entered it; you would have remained there until the Day of Judgment. He commanded the act of the latter group and said: There is no submission in matters involving God disobedience or displeasure. Submission is obligatory only in what is good and reasonable. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17754 | It has been narrated on the authority of Junida Bin Abu Umaya who said: We called upon Ubada Bin Samit who was ill and said to him: May God give you health I Narrate to us a tradition which God may prove beneficial to us and which you have heard from the Messenger of Allah ﷺ. He said: The Messenger of Allah ﷺ called us and we took the oath of allegiance to him. Among the injunctions he made binding upon us was: Listening and obedience to the Amir in our pleasure and displeasure; in our adversity and prosperity; even when somebody is given preference over us; and without disputing the delegation of powers to a man duly invested with them Obedience shall be accorded to him in all circumstances except when you have clear signs of his disbelief in or disobedience to God-signs that could be used as a conscientious justification for non-compliance with his orders. | The Chapter on in HodHood Indexing Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17755 | It has been narrated on the authority of Abu Huraira that the Prophet of Allah ﷺ said: A commander of the Muslims is a shield for them. They fight behind him and they are protected by him from tyrants and aggressors. If he enjoins fear of God; the Exalted and Glorious; and dispenses justice; there will be a great reward for him; and if he enjoins otherwise; it redounds on him. | The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-17756 | It has been narrated by Abu Huraira that the Prophet may pceace be upon him said: Banu Israil were ruled over by the Prophets. When one Prophet died; another succeeded him; but after me there is no prophet and there will be caliphs and they will be quite large in number. His Companions said: What do you order us to do in case we come to have more than one Caliph ? He said: The one to whom allegiance is sworn first has a supremacy over the others. Concede to them their due rights i. e. obey them. God Himself will question them about the subjects whom He had entrusted to them. | The Chapter on Life And Death And Fasting in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17758 | It has been narrated on the authority of Abdullah who said: The Messenger of Allah ﷺ said: After me there will be favouritism and many things that you will not like. They his Companions said: Messenger of Allah; what do you order that one should do if anyone from us has to live through such a time? He said: You should discharge your own responsibility by obeying your Amir ; and ask God for your right by guiding the Amir to the right path or by replacing him by one more just and God-fearing. | The Chapter on Horses And Khaiber in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17759 | It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God. | The Chapter on Obligations Of Wealth in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17761 | It has been narrated on the authority of Abd Rabb AlKaba AlSaidl who said: I saw a group of people near the Kaba.... Then he narrated the tradition as narrated by Amash. | The Chapter on The Kabah in HodHood Indexing Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17762 | It has been narrated on the authority of Usaid Bin Hudair that a man from the Ansar took the Messenger of Allah ﷺ Aasi de and said to him: Will you not appoint me governor as you have appointed so and so? He the Messenger of Allah said: You will surely come across preferential treatment after me; so you should be patient until you meet me at the Cistern Haud-i-Kauthar. | The Chapter on Alansar And Brotherhood in HodHood Indexing Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17764 | It has been narrated on the authority of Alqama Bin Wail AlHadrami who learnt the tradition from his father. The latter said: Salama Bin Yazid Aljuafi asked the Messenger of Allah ﷺ : Prophet of Allah; what do you think if we have rulers who rule over us and demand that we discharge our obligations towards them; but they themselves do not discharge their own responsibilities towards us? What do you order us to do? The Messenger of Allah ﷺ avoided giving any answer. Salama asked him again. He again avoided giving any answer. Then he asked again-it was the second time or the third time-when Ashath Bin Qais finding that the Prophet was unnecessarily being pressed for answer pulled him Aasi de and said: Listen to them and obey them; for on them shall he their burden and on you shall be your burden. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17766 | It has been narrated on the authority of Hudhaifa Bin AlYaman who said: People used to ask the Messenger of Allah ﷺ about the good times; but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah; we were in the midst of ignorance and evil; and then God brought us this good time through Islam. Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes; but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: That time will witness the rise of the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. A time will come when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah; describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah; what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no such thing as the main body and have no leader? He said: Separate yourself from all these factions; though you may have to eat the roots of trees in a jungle until death comes to you and you are in this state. | The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-17767 | It his been narrated through a different chain of transmitters; on the authority of Hudhaifa Bin AlYaman who said: Messenger of Allah; no doubt; we had an evil time i. e. the days of Aljahiliya or ignorance and God brought us a good time i. e. Islamic period through which we are now living Will there be a bad time after this good time? He the Holy Prophet said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah; if I happen to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched; you should listen and obey. | The Chapter on Obligations Of Wealth in HodHood Indexing Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-17768 | It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: One who defected from obedience to the Amir and separated from the main body of the Muslims - if he died in that state-would die the death of one belonging to the days of Aljahiliya i.e. would not die as a Muslim. One who fights under the banner of a people who are blind to the cause for which they are fighting; i.e. do not know whether their cause is just or otherwise ; who gets flared up with family pride; calls people to fight for their family honour; and supports his kith and kin i.e. fights not for the cause of Allah but for the sake of this family or tribe - if he is killed in this fight ; he dies as one belonging to the days of Aljahiliya. Whoso attacks my Ummah indiscriminately killing the righteous and the wicked of them; sparing not even those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security - he has nothing to do with me and I have nothing to do with him. | The Chapter on Obligations Of Wealth in HodHood Indexing Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-17770 | It has been narrated through a different chain of transmitters on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Whoever defects from obedience to the Amir and separates from the main body of the Muslim - and dies in that state - dies the death of one belonging to the days of jahiliya. And he who is killed under the banner of a man who is blind to the cause for which he is fighting ; who gets flared up with family pride and fights for his tribe is not from my Ummah; and whosoever from my followers attacks my followers indiscriminately killing the righteous and the wicked of them; sparing not even those staunch in faith and fulfilling not his obligation towards them who have been given a pledge of security ; is not from me i.e. is not my follower. | The Chapter on Obligations Of Wealth in HodHood Indexing Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-17772 | It has been narrated on the authority of Ibn Abbas that the messenger of Allah ﷺ said: One who found in his Amir something which he disliked should hold his patience; for one who separated from the main body of the Muslims even to the extent of a handspan and then he died would die the death of one belonging to the days of Aljahiliya. | The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-17773 | It has been narrated through a different chain of transmitters on the authority of Ibn Abbas that the Messenger of Allah may peace be upoh him said: One who dislikes a thing done by his Amir should be patient over it; for anyone from the people who withdraws his obedience from the government; even to the extent of a handspan and died in that conditions; would die the death of one belonging to the days of jahilliya. | The Chapter on Companions in HodHood Indexing Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-17774 | It has been narrated on the authority of Ibn Abdullah AlBajali that the Messenger of Allah ﷺ said: One who is killed under the banner of a man who is blind to his just cause ; who raises the slogan of family or supports his own tribe; dies the death of one belonging to the days of Aljahiliya. | The Chapter on Day Of Resurraction in HodHood Indexing Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-17775 | It has been reported on the authority of Nafi; that Abdullah Bin Umar paid a visit to Abdullah Bin Muti in the days when atrocities were perpetrated on the People Of Medina at Harra in the time of Yazid Bin Muawiya. Ibn Muti said: Place a pillow for Abu Abdulrahman family name of Abdullah Bin Umar. But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah ﷺ. I heard him say: One who withdraws his band from obedience to the Amir will find no argument in his defence when he stands before Allah on the Day of Judgment; and one who dies without having bound himself by an oath of allegiance to an Amir will die the death of one belonging to the days of Jahillya. | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-17781 | It has been narrated on the authority of Aba Saeed AlKhudri that the Messenger of Allah ﷺ said: When oath of allegiance has been taken for two caliphs; kill the one for whom the oath was taken later. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-17782 | It has been narrated on the authority of Umm Salamah that the Messenger of Allah ﷺ said: In the near future there will be Amirs and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds and tries to prevent their repetition by his band or through his speech ; is absolved from blame; but one who hates their bad deeds in the heart of his heart; being unable to prevent their recurrence by his hand or his tongue ; is also fafe so far as God wrath is concerned. But one who approves of their bad deeds and imitates them is spiritually ruined. People asked the Holy Prophet : Shouldnt we fight against them? He replied: No; as long as they say their prayers. | The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-17783 | It has been narrated through a different chain of tmnamitters on the authority of Umm Salamah wife of the Holy Prophet that he said: Amirs will be appointed over you; and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is also safe so far as Divine wrath is concerned. But one who approves of their bad deeds and imitates them is doomed. People asked: Messenger of Allah; shouldnt we fight against them? He replied: No; as long as they say their prayer. Hating and disapproving refers to liking and disliking from the heart. | The Chapter on Angeles And Good Deeds And Resurrection in HodHood Indexing Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-17786 | It has been narrated on the authority of Auf Bin Malik that the Messenger of Allah ﷺ said: The best of your rulers are those whom you love and who love you; who invoke God blessings upon you and you invoke His blessings upon them. And the worst of your rulers are those whom you hate and who hate you and whom you curse and who curse you. It was asked by those present : Shouldnt we overthrow them with the help of the sword? He said: No; as long as they establish prayer among you. If you then find anything detestable in them. You should hate their administration; but do not withdraw yourselves from their obedience. | The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-17787 | It has been narrated on the authority of Auf Bin Malik AlAshjai who said that he heard the Messenger of Allah ﷺ say: The best of your rulers are those whom you love and who love you; upon whom you invoke God blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you; who curse you and whom you curse. Those present said: Shouldnt we overthrow them at this? He said: No; as long as they establish prayer among you. No; as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God; he should condemn the governor act; in disobedience to God; but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam; have you heard it from Muslim Bin Qaraza or did he describe it to you and he heard it from Auf Bin Malik and he transmitted this tradition of Allah Messenger ﷺ ? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah; besides Whom there is no other God; I heard it from Muslim Bin Qaraza and he said that te had heard it from Auf Bin Malik and he said that he had heard it from the Messenger of Allah ﷺ. | The Chapter on Horses Islam And Alquran in HodHood Indexing Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-17789 | It has been narrated on the authority of Jabir who said: We were one thousand and four hundred on the Day of Hudaibiya. We swore fealty to hiin the Holy Prophet and Umar was holding the latter hand when he was sitting under the tree called Samura to administer the oath to the Companions. The narrator added: We took oath to the effect that we would not flee from the battlefield if there was an encounter with the Meccans ; but we did not take oath to fight to death. | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-17790 | It has been narrated through a different chain of transmitters on the authority of Jabir who said: While swearing fealty to the Prophet ﷺ we did not take the oath to death but that we would not run away from the battlefield. | The Chapter on Writing Oaths And Pledges in HodHood Indexing Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-17791 | It has been narrated on the authority of Abu AlZubair who heard Jabir being questioned as to how many people were there on the Day of Hudaibiya. He replied: We were fourteen hundred. We swore fealty to him; and Umar was holding his hand while he was sitting under the tree to administer the oath. The tree was a samura a wild tree found in deserts. All of as took the oath of fealty at his hands except Jadd Bin Qais AlAnsari who hid himself under the belly of his camel. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-17792 | It has been narrated through a different chain of transmitters on the authority of Abu AlZubair who heard Jabir being questioned as to whether the Prophet ﷺ took the oath of fealty at Dhu AlHulaifa. He said: No! But he offered his prayers at that place; and he administered the oath of fealty nowhere except near the tree in the plain oo Hudaibiya. Ibn Juraij said that he was informed by Abu Zabair who heard Jabir Bin Abdullah say: The Prophet ﷺ prayed over the well at Hudaibiya as a result of which its scanty water rose up and increased so as to be sufficient for the 1400 or 1500 men who had encamped at the place. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-17793 | It has been narrated through a different chain of transmitters on the authority of Jabir who said: We were one thousand and four hundred on the Day of Hudaibiya when the Prophet ﷺ said to us: Today you are the best people on the earth. And Jabir said: If I had the eyesight; I could show you the place of the tree. | The Chapter on Special Days The Day Of Command in HodHood Indexing Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-17794 | It has been narrated on the authority of Salim Bin Abu AlJad who said: I asked Jabir Bin Abdullah about the number of the Companions of the Prophet who took the oath of fealty under the tree. He said: If we were a hundred thousand; it i. e. the water in the well at Hudaibiya would have sufficed us; but actually we were one thousand and five hundred. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-17796 | It has been narrated through a different chain of transmitters on the authority of Salim Bin AlJad who said: I asked Jabir: How many were you on the Day of Hudaibiya? He said: One thousand and four hundred. | The Chapter on Companions in HodHood Indexing Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-17797 | It has been narrated on the authority of Abdullah Bin Abu Aufa who said: The Companions of the Tree i e. those who swore fealty under the tree were one thousand and three hundred; and the people of Aslam tribe were one-eighth of the Muhajirs. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-17799 | It has been narrated on the authority of Maaqil Bin Yasar who aaid: I remember being present on the Day of the Tree; and the Prophet ﷺ was taking the oath of the people and I was holding a twig of the tree over his head. We were fourteen hundred in number. We did not take oath to the death; but to the effect that we would not run away from the battlefield. | The Chapter on Special Days And Months in HodHood Indexing Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-17801 | It has been narrated on the authority of Saeed Bin Mousayab who said: My father was one of those who swore fealty to the Messenger of Allah ﷺ near the tree. When we passed that way next year intending to perform the Hajj; the place of the tree was hidden to us. If you could point out clearly; you would certainly be knowing better. It has also been narrated on the authority of Saeed Bin Mousayib who learnt from his father that they were with the Messenger of Allah ﷺ in the year of the Tree i. e. in the year of the fealty of God pleasure sworn under the tree at Hudaibiya ; but next year they forgot the spot of the tree. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-17802 | The tradition has been narrated on the authority of Saeed Bin Mousayib who learnt it from his father. The latter said: I had seen the tree. When I came to the spot afterwards; I could not recognise it. | The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing Chapter on 18 in Sahih Muslim |
