Category:The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. He should secure pardon in this life before some of his good deeds are taken and paid to his brother or if he has done no good deeds some of the bad deeds of his brother are taken to be loaded on him in the Hereafter . SahihAlBukhari-017-001-1451 Category:The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing
2. nor is there any bad omen from birds nor is there any Hamah nor is there any bad omen in the month of Safar and one should run away from the leper as one runs away from a lion . SahihAlBukhari-017-001-2235 Category:The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing
3. He said My father said to your father O Abu Mousa will it please you that we will be rewarded for our conversion to Islam with Allah Messenger ﷺ and our migration with him and our Jihad with him and all our good deeds which we did with him and that all the deeds we did after his death will be disregarded whether good or bad Your father i . SahihAlBukhari-017-001-2385 Category:The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing
4. He wrote to him To begin with I enjoin upon you to fear Allah to be moderate in obeying His Command to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i . SunanAbuDawoud-017-001-25824 Category:The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing
5. novelty or innovation so stick to Sunnah for it is for you if Allah chooses a protection then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it for the Sunnah was introduced by the people who were conscious of the error slip foolishness and extremism in case of the sunnah was opposed . SunanAbuDawoud-017-001-25824 Category:The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing
6. So accept for yourself what the people in the past had accepted for themselves for they had complete knowledge of whatever they were informed and by penetrating insight they forbade to do prohibited acts they had more strength than us to disclose the matters of religion and they were far better than us by virtue of their merits . SunanAbuDawoud-017-001-25824 Category:The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing
7. Despite that it has been strongly mentioned in His Book from it they have derived it and from it they have and so they also read in it what you read and they knew its interpretation of which you are ignorant . SunanAbuDawoud-017-001-25829 Category:The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing
8. It was narrated that Abdullah said A man said to the Messenger of Allah How can I know when I have done well and when I have done something bad The Prophet said If you hear your neighbors saying that you have done well then you have done well and if you hear them saying that you have done something bad then you have done something bad . SunanAbuDawoud-017-001-25829 Category:The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: If a person accepts Islam; such that his Islam is good; Allah will decree reward for every good deed that he did before; and every bad deed that he did before will be erased. Then after that will come the reckoning; each good deed will be rewarded ten times up to seven hundred times. And each bad deed will be recorded as it is; unless Allah; the Mighty and Sublime; forgives it. SunanAlNasai-017-001-11894
2. Abu Huraira reported Allah Messenger ﷺ as saying: Observe moderation in deeds and if it is not possible; try to be near moderation and understand that none amongst you can attain salvation because of his deeds alone. They said: Allah Messenger; not even you? Thereupon he said: Not even I; but that Allah should wrap me in His Mercy and Grace. SahihMuslim-017-001-19092
3. Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds. SunanAbuDawoud-017-001-25829
4. It has been narrated on the authority of Hudhaifa Bin AlYaman who said: People used to ask the Messenger of Allah ﷺ about the good times; but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah; we were in the midst of ignorance and evil; and then God brought us this good time through Islam. Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes; but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: That time will witness the rise of the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. A time will come when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah; describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah; what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no such thing as the main body and have no leader? He said: Separate yourself from all these factions; though you may have to eat the roots of trees in a jungle until death comes to you and you are in this state. SahihMuslim-017-001-17766
5. Narrated Abu Huraira: Allah Messenger ﷺ said; Whoever has wronged his brother; should ask for his pardon before his death ; as in the Hereafter there will be neither a Dinar nor a Dirham. He should secure pardon in this life before some of his good deeds are taken and paid to his brother; or; if he has done no good deeds; some of the bad deeds of his brother are taken to be loaded on him in the Hereafter. SahihAlBukhari-017-001-2235
6. Narrated Abu Burda Bin Abi Mousa AlAshari: Abdullah Bin Umar said to me; Do you know what my father said to your father once? I said; No. He said; My father said to your father; O Abu Mousa; will it please you that we will be rewarded for our conversion to Islam with Allah Messenger ﷺ and our migration with him; and our Jihad with him and all our good deeds which we did; with him; and that all the deeds we did after his death will be disregarded whether good or bad? Your father i.e. Abu Mousa said; No; by Allah; we took part in Jihad after Allah Messenger ﷺ ; prayed and did plenty of good deeds; and many people have embraced Islam at our hands; and no doubt; we expect rewards from Allah for these good deeds. On that my father i.e. Umar said; As for myself; By Him in Whose Hand Umar soul is; I wish that the deeds done by us at the time of the Prophet ﷺ remain rewardable while whatsoever we did after the death of the Prophet ﷺ be enough to save us from Punishment in that the good deeds compensate for the bad ones. On that I said to Ibn Umar ; By Allah; your father was better than my father! SahihAlBukhari-017-001-3778
7. Narrated Irbad Ibn Sariyah: Abdulrahman Ibn Amr AlSulami and Hujr Ibn Hujr said: We came to Irbad Ibn Sariyah who was among those about whom the following verse was revealed: Nor is there blame on those who come to thee to be provided with mounts; and when thou saidst: I can find no mounts for you. We greeted him and said: We have come to see you to give healing and obtain benefit from you. AlIrbad said: One day the Messenger of Allah ﷺ led us in prayer; then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid. A man said: Messenger of Allah! It seems as if it were a farewell exhortation; so what injunction do you give us? He then said: I enjoin you to fear Allah; and to hear and obey even if it be an Abyssinian slave; for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties; for every novelty is an innovation; and every innovation is an error. SunanAbuDawoud-017-001-25824
8. Abdulrahman Bin Abi Bakrah narrated from his father that a man said: O Messenger of Allah! Which of the people is the best? He said: He whose life is long and his deeds are good. He said: Then which of the people is the worst? He said: He whose life is long and his deeds are bad. SunanAlTermithi-017-001-9571
9. Narrated Abu Huraira: Allah Messenger ﷺ said; There is no Adwa no contagious disease is conveyed without Allah permission. nor is there any bad omen from birds ; nor is there any Hamah; nor is there any bad omen in the month of Safar; and one should run away from the leper as one runs away from a lion. SahihAlBukhari-017-001-2385
10. Narrated Abu Huraira: The Prophet ﷺ said; The Hour will not be established till my followers copy the deeds of the previous nations and follow them very closely; span by span; and cubit by cubit i.e.; inch by inch. It was said; O Allah Messenger ﷺ ! Do you mean by those nations the Persians and the Byzantines? The Prophet said; Who can it be other than they? SahihAlBukhari-017-001-1451

Most Negative Sentiment Hadith in The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds. SunanAbuDawoud-017-001-25829
2. It has been narrated on the authority of Hudhaifa Bin AlYaman who said: People used to ask the Messenger of Allah ﷺ about the good times; but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah; we were in the midst of ignorance and evil; and then God brought us this good time through Islam. Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes; but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: That time will witness the rise of the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. A time will come when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah; describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah; what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no such thing as the main body and have no leader? He said: Separate yourself from all these factions; though you may have to eat the roots of trees in a jungle until death comes to you and you are in this state. SahihMuslim-017-001-17766
3. Narrated Irbad Ibn Sariyah: Abdulrahman Ibn Amr AlSulami and Hujr Ibn Hujr said: We came to Irbad Ibn Sariyah who was among those about whom the following verse was revealed: Nor is there blame on those who come to thee to be provided with mounts; and when thou saidst: I can find no mounts for you. We greeted him and said: We have come to see you to give healing and obtain benefit from you. AlIrbad said: One day the Messenger of Allah ﷺ led us in prayer; then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid. A man said: Messenger of Allah! It seems as if it were a farewell exhortation; so what injunction do you give us? He then said: I enjoin you to fear Allah; and to hear and obey even if it be an Abyssinian slave; for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties; for every novelty is an innovation; and every innovation is an error. SunanAbuDawoud-017-001-25824
4. Narrated Abu Huraira: Allah Messenger ﷺ said; Whoever has wronged his brother; should ask for his pardon before his death ; as in the Hereafter there will be neither a Dinar nor a Dirham. He should secure pardon in this life before some of his good deeds are taken and paid to his brother; or; if he has done no good deeds; some of the bad deeds of his brother are taken to be loaded on him in the Hereafter. SahihAlBukhari-017-001-2235
5. Narrated Abu Burda Bin Abi Mousa AlAshari: Abdullah Bin Umar said to me; Do you know what my father said to your father once? I said; No. He said; My father said to your father; O Abu Mousa; will it please you that we will be rewarded for our conversion to Islam with Allah Messenger ﷺ and our migration with him; and our Jihad with him and all our good deeds which we did; with him; and that all the deeds we did after his death will be disregarded whether good or bad? Your father i.e. Abu Mousa said; No; by Allah; we took part in Jihad after Allah Messenger ﷺ ; prayed and did plenty of good deeds; and many people have embraced Islam at our hands; and no doubt; we expect rewards from Allah for these good deeds. On that my father i.e. Umar said; As for myself; By Him in Whose Hand Umar soul is; I wish that the deeds done by us at the time of the Prophet ﷺ remain rewardable while whatsoever we did after the death of the Prophet ﷺ be enough to save us from Punishment in that the good deeds compensate for the bad ones. On that I said to Ibn Umar ; By Allah; your father was better than my father! SahihAlBukhari-017-001-3778
6. Narrated Abu Huraira: Allah Messenger ﷺ said; There is no Adwa no contagious disease is conveyed without Allah permission. nor is there any bad omen from birds ; nor is there any Hamah; nor is there any bad omen in the month of Safar; and one should run away from the leper as one runs away from a lion. SahihAlBukhari-017-001-2385
7. It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: If a person accepts Islam; such that his Islam is good; Allah will decree reward for every good deed that he did before; and every bad deed that he did before will be erased. Then after that will come the reckoning; each good deed will be rewarded ten times up to seven hundred times. And each bad deed will be recorded as it is; unless Allah; the Mighty and Sublime; forgives it. SunanAlNasai-017-001-11894
8. Abdulrahman Bin Abi Bakrah narrated from his father that a man said: O Messenger of Allah! Which of the people is the best? He said: He whose life is long and his deeds are good. He said: Then which of the people is the worst? He said: He whose life is long and his deeds are bad. SunanAlTermithi-017-001-9571
9. Abu Huraira reported Allah Messenger ﷺ as saying: Observe moderation in deeds and if it is not possible; try to be near moderation and understand that none amongst you can attain salvation because of his deeds alone. They said: Allah Messenger; not even you? Thereupon he said: Not even I; but that Allah should wrap me in His Mercy and Grace. SahihMuslim-017-001-19092

Notables Mentioned in The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

Narrators Mentioned in The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

Animals Mentioned in The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

Body Parts Mentioned in The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

Family Members Mentioned in The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

Phrases Mentioned in The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

Food Mentioned in The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

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After Life Locations Mentioned in The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

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Financial Phrases Mentioned in The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing

Days Mentioned in The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing