| SahihAlBukhari-017-001-4226 | | Narrated Abu Mousa AlAshari: The Prophet ﷺ said; The superiority of Aisha to other ladies is like the superiority of Tharid i.e. meat and bread dish to other meals. Many men reached the level of perfection; but no woman reached such a level except Mary; the daughter of Imran and Aasi a; the wife of Pharaoh. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on The Statement of Allah Taala When the angels said O Maryam Verily Allah gives you glad tidings of a Word in Sahih AlBukhari |
| SahihAlBukhari-017-001-4565 | | Narrated Anas Bin Malik: The Prophet ﷺ said to Abu Talha ; Choose one of your boy servants to serve me in my expedition to Khaibar. So; Abu Talha took me letting me ride behind him while I was a boy nearing the age of puberty. I used to serve Allah Messenger ﷺ when he stopped to rest. I heard him saying repeatedly; O Allah! I seek refuge with You from distress and sorrow; from helplessness and laziness; from miserliness and cowardice; from being heavily in debt and from being overcome by men. Then we reached Khaibar; and when Allah enabled him to conquer the Fort of Khaibar ; the beauty of Safiya bint Huyai Bin Akhtab was described to him. Her husband had been killed while she was a bride. So Allah Messenger ﷺ selected her for himself and took her along with him till we reached a place called Sad-AsSahba; where her menses were over and he took her for his wife. Haris a kind of dish was served on a small leather sheet. Then Allah Messenger ﷺ told me to call those who were around me. So; that was the marriage banquet of Allah Messenger ﷺ and Safiya. Then we left for Medina. I saw Allah Apostle folding a cloak round the hump of the camel so as to make a wide space for Safiya to sit on behind him He sat beside his camel letting his knees for Safiya to put her feet on so as to mount the camel. Then; we proceeded till we approached Medina; he looked at Uhud mountain and said; This is a mountain which loves us and is loved by us. Then he looked at Medina and said; O Allah! I make the area between its i.e. Medinas two mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless them i.e. the people of Medina in their Mudd and Sa i.e. measures. | The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on Whoever sets off for a holy battle accompanied by a boyservant in Sahih AlBukhari |
| SahihAlBukhari-017-001-4614 | | Narrated Anas: The Prophet ﷺ set out for Khaibar and reached it at night. He used not to attack if he reached the people at night; till the day broke. So; when the day dawned; the Jews came out with their bags and spades. When they saw the Prophet; they said; Muhammad and his army! The Prophet ﷺ said; Allahu-Akbar! Allah is Greater and Khaibar is ruined; for whenever we approach a nation i.e. enemy to fight then it will be a miserable morning for those who have been warned. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari |
| SahihAlBukhari-017-001-4633 | | Narrated Jabir Bin Abdullah: I participated in a Ghazwa along with Allah Messenger ﷺ The Prophet ﷺ met me on the way while I was riding a camel of ours used for irrigation and it had got so tired that it could hardly walk. The Prophet ﷺ asked me; What is wrong with the camel? I replied; It has got tired. So. Allah Messenger ﷺ came from behind it and rebuked it and prayed for it so it started surpassing the other camels and going ahead of them. Then he asked me; How do you find your camel now ? I replied; I find it quite well; now as it has received your blessings. He said; Will you sell it to me? I felt shy to refuse his offer though it was the only camel for irrigation we had. So; I said; Yes. He said; Sell it to me then. I sold it to him on the condition that I should keep on riding it till I reached Medina. Then I said; O Allah Apostle! I am a bridegroom; and requested him to allow me to go home. He allowed me; and I set out for Medina before the people till I reached Medina; where I met my uncle; who asked me about the camel and I informed him all about it and he blamed me for that. When I took the permission of Allah Messenger ﷺ he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said; Why hadnt you married a virgin who would have played with you; and you would have played with her? I replied; O Allah Messenger ﷺ ! My father died or was martyred and I have some young sisters; so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them. So; I have married a matron so that she may serve them and teach them manners. When Allah Messenger ﷺ arrived in Medina; I took the camel to him the next morning and he gave me its price and gave me the camel itself as well. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on Asking the permission of the Imam in Sahih AlBukhari |
| SahihAlBukhari-017-001-4936 | | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ sent an army towards the east coast and appointed Abu Ubaida Bin AlJarrah as their chief; and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu Ubaida ordered us to collect all the journey food and it was collected. My our journey food was dates. Abu Ubaida kept on giving us our daily ration in small amounts from it; till it was exhausted. The share of everyone of us used to be one date only. I said; How could one date benefit you? Jabir replied; We came to know its value when even that too finished. Jabir added; When we reached the sea-shore; we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a camel be ridden and it passed under the two ribs forming an arch without touching them. | The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on About sharing meals and the Nahd and Urud in Sahih AlBukhari |
| SahihAlBukhari-017-001-4956 | | Narrated Ibn Abbas: The Prophet along with his companions reached Mecca in the morning of the fourth of Dhu AlHijja assuming Ihram for Hajj only. So when we arrived at Mecca; the Prophet ﷺ ordered us to change our intentions of the Ihram for Umra and that we could finish our Ihram after performing the Umra and could go to our wives for sexual intercourse. The people began talking about that. Jabir said surprisingly; Shall we go to Mina while semen is dribbling from our male organs? Jabir moved his hand while saying so. When this news reached the Prophet ﷺ he delivered a sermon and said; I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do; and am more obedient to Him than you. If I had known what I know now; I would not have brought the Hadi sacrifice with me and had the Hadi not been with me; I would have finished the Ihram. At that Suraqa Bin Malik stood up and asked O Allah Messenger ﷺ ! Is this permission for us only or is it forever? The Prophet ﷺ replied; It is forever. In the meantime Ali Bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet ﷺ has intended. According to another man; Ali was saying Labbaik for Hajj similar to Allah Messenger ﷺ s. The Prophet ﷺ told him to keep on the Ihram and let him share the Hadi with him. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Sharing the Hady and Budn in Sahih AlBukhari |
| SahihAlBukhari-017-001-5037 | | Narrated Urwa Bin AlZubair: An Ansari man quarreled with AlZubair about a canal in the Harra which was used for irrigating date-palms. Allah Messenger ﷺ ; ordering AlZubair to be moderate; said; O Zubair! Irrigate your land first and then leave the water for your neighbor. The Ansari said; Is it because he is your aunt son? On that the color of the face of Allah Messenger ﷺ changed and he said; O Zubair! Irrigate your land and withhold the water till it reaches the walls that are between the pits around the trees. So; Allah Apostle gave AlZubair his full right. AlZubair said; By Allah; the following verse was revealed in that connection: But no; by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65 The sub-narrator; Ibn Shihab said to Juraij another sub-narrator ; The Ansar and the other people interpreted the saying of the Prophet; Irrigate your land and withhold the water till it reaches the walls between the pits around the trees; as meaning up to the ankles. | The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on The land to be covered with water up to the ankles in Sahih AlBukhari |
| SahihAlBukhari-017-001-5158 | | Narrated Ali Bin AlHussain: Safiya; the wife of the Prophet ﷺ told me that she went to Allah Messenger ﷺ to visit him in the Masjid while he was in Itikaf in the last ten days of Ramadan. She had a talk with him for a while; then she got up in order to return home. The Prophet ﷺ accompanied her. When they reached the gate of the Masjid; opposite the door of Um-Salama; two Ansari men were passing by and they greeted Allah Apostle. He told them: Do not run away! And said; She is my wife Safiya bint Huyai. Both of them said; Subhan Allah; How dare we think of any evil O Allah Messenger ﷺ ! And they felt it. The Prophet said to them ; Satan reaches everywhere in the human body as blood reaches in it; everywhere in one body. I was afraid lest Satan might insert an evil thought in your minds. | The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on Mutakif going to the gate of the Masjid in Sahih AlBukhari |
| SahihAlBukhari-017-001-5241 | | Narrated Tawus: Ibn Abbas said; Allah Messenger ﷺ set out from Medina to Mecca and he fasted till he reached Usfan; where he asked for water and raised his hand to let the people see him; and then broke the fast; and did not fast after that till he reached Mecca; and that happened in Ramadan. Ibn Abbas used to say; Allah Messenger ﷺ sometimes fasted and sometimes did not fast during the journeys so whoever wished to fast could fast; and whoever wished not to fast; could do so. | The Chapter on Wishes And Fasting in HodHood Indexing, Chapter on Whoever broke his Saum fast on a journey publicly in Sahih AlBukhari |
| SahihAlBukhari-017-001-5321 | | Narrated Aisha: When Allah Messenger ﷺ reached Medina; Abu Bakr and Bilal became ill. When Abu Bakr fever got worse; he would recite this poetic verse : Everybody is staying alive with his People; yet Death is nearer to him than His shoe laces. And Bilal; when his fever deserted him; would recite: Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil kinds of goodsmelling grass. Would that one day I could Drink the water of the Majanna; and Would that The two mountains Shama and Tafil would appear to me! The Prophet ﷺ said; O Allah! Curse Shaiba Bin Rabia and Utba Bin Rabia and Umaiya Bin Khalaf as they turned us out of our land to the land of epidemics. Allah Messenger ﷺ then said; O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd measures symbolizing food and make the climate of Medina suitable for us; and divert its fever towards Aljuhfa. Aisha added: When we reached Medina; it was the most unhealthy of Allah lands; and the valley of Bathan the valley of Medina used to flow with impure colored water. | The Chapter on Cities Almadinah in HodHood Indexing, The Book of Virtues of Madinah in Sahih AlBukhari |
| SahihAlBukhari-017-001-5372 | | Narrated Jabir Bin Abdullah: I was with the Prophet ﷺ in a Ghazwa Military Expedition and my camel was slow and exhausted. The Prophet came up to me and said; O Jabir. I replied; Yes? He said; What is the matter with you? I replied; My camel is slow and tired; so I am left behind. So; he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah Messenger ﷺ. He then asked me; have you got married? I replied in the affirmative. He asked; A virgin or a matron? I replied; I married a matron. The Prophet ﷺ said; Why have you not married a virgin; so that you may play with her and she may play with you? Jabir replied; I have sisters young in age so I liked to marry a matron who could collect them all and comb their hair and look after them. The Prophet ﷺ said; You will reach; so when you have arrived at home ; I advise you to associate with your wife that you may have an intelligent son. Then he asked me; Would you like to sell your camel? I replied in the affirmative and the Prophet ﷺ purchased it for one Uqiya of gold. Allah Messenger ﷺ reached before me and I reached in the morning; and when I went to the Masjid; I found him at the door of the Masjid. He asked me; Have you arrived just now? I replied in the affirmative. He said; Leave your camel and come into the Masjid and pray two rakat. I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet ﷺ sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet ﷺ said to me; Take your camel as well as its price. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on The purchase of animals and donkeys in Sahih AlBukhari |
| SahihAlBukhari-017-001-5554 | | Narrated Nafi: That Ubaidullah Bin Abdullah and Salim Bin Abdullah informed him that they told Ibn Umar when Ibn AlZubair was attacked by the army; saying There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Kaba. Ibn Umar said We set out with Allah Messenger ﷺ and the non-believers of Quraish prevented us from reaching the Kaba; and so the Prophet ﷺ slaughtered his Hadi and got his head shaved. Ibn Umar added; I make you witnesses that I have made Umra obligatory for me. And; Allah willing; I will go and then if the way to Kaba is clear; I will perform the Tawaf; but if I am prevented from going to the Kaba then I will do the same as the Prophet ﷺ did while I was in his company. Ibn Umar then assumed Ihram for Umra from Dhu AlHulaifa and proceeded for a while and said; The conditions of Umra and Hajj are similar and I make you witnesses that I have made Umra and Hajj obligatory for myself. So; he did not finish the Ihram till the Day Of AlNahr slaughtering came; and he slaughtered his Hadi. He used to say; I will not finish the Ihram till I perform the Tawaf; one Tawaf on the day of entering Mecca i.e. of Safa and Marwa for both Umra and Hajj. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If one is prevented from Umra in Sahih AlBukhari |
| SahihAlBukhari-017-001-5682 | | Narrated Abdullah Bin Abbas: The Prophet ﷺ with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram upper body cover and waist cover. He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning; the Prophet ﷺ mounted his Mount while in Dhu AlHulaifa and set out till they reached Baida; where he and his companions recited Talbiya; and then they did the ceremony of Taqlid which means to put the colored garlands around the necks of the Budn camels for sacrifice. And all that happened on the 25th of Dh AlQada. And when he reached Mecca on the 4th of Dhu AlHijja he performed the Tawaf round the Kaba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it; he did not finish his Ihram. He proceeded towards the highest places of Mecca near AlHujun and he was assuming the Ihram for Hajj and did not go near the Kaba after he performed Tawaf round it till he returned from Arafat. Then he ordered his companions to perform the Tawaf round the Kaba and then the Tawaf of Safa and Marwa; and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them have sexual intercourse ; and similarly perfume and ordinary clothes were permissible for them. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on What kind of clothes a Muhrim should wear in Sahih AlBukhari |
| SahihAlBukhari-017-001-5688 | | Narrated Anas Bin Malik: Allah Messenger ﷺ offered four rakat of Zuhr prayer at Medina and we were in his company; and two rakat of the Asr prayer at Dhu AlHulaifa and then passed the night there till it was dawn; then he rode; and when he reached AlBaida; he praised and glorified Allah and said Takbir i.e. Alhamdu-li Allah and Subhanallah 1 and Allahu-Akbar. Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached Mecca he ordered us to finish the lhram after performing the Umra only those who had no Hadi animal for sacrifice with them were asked to do so till the day of Tarwiya that is 8th Dhu AlHijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels slaughtering them with his own hands while standing. While Allah Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The praising and glorification of Allah and saying Takbir before Talbiya while mounting animal in Sahih AlBukhari |
| SahihAlBukhari-017-001-5690 | | Narrated Nafi; Whenever Ibn Umar finished his morning Prayer at Dhu AlHulaifa he would get his Rahila mount prepared. Then; he would ride on it; and after it had stood up straight ready to set out ; he would face AlQiblah the Ka;bah at Makkah while sitting on his mount and recite Talbiya. When he had reached the boundaries of the Haram or Makkah ; he would stop recitation of Talbiya till he reached Dhi Tuwa near Makkah where he would pass the night till it was dawn. After offering the morning Prayer; he would take a bath. He claimed that Allah Messenger ﷺ had done the same. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Reciting Talbiya while facing the Qiblah in Sahih AlBukhari |
| SahihAlBukhari-017-001-5705 | | Narrated Abu Shihab: I left for Mecca for Hajj AlTamattu assuming Ihram for Umra. I reached Mecca three days before the day of Tarwiya 8th Dhu AlHijja. Some people of Mecca said to me; Your Hajj will be like the Hajj performed by the people of Mecca i.e. you will lose the superiority of assuming Ihram from the Miqat. So I went to Ata asking him his view about it. He said; Jabir Bin Abdullah narrated to me; I performed Hajj with Allah Messenger ﷺ on the day when he drove camels with him. The people had assumed Ihram for Hajj AlIfrad. The Prophet ﷺ ordered them to finish their Ihram after Tawaf round the Kaba; and between Safa and Marwa and to cut short their hair and then to stay there in Mecca as non-Muhrims till the day of Tarwiya i.e. 8th of Dhu AlHijja when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for Umra only. They asked; How can we make it Umra Tamattu as we have intended to perform Hajj? The Prophet ﷺ said; Do what I have ordered you. Had I not brought the Hadi with me; I would have done the same; but I cannot finish my Ihram till the Hadi reaches its destination i.e. is slaughtered. So; they did what he ordered them to do. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari |
| SahihAlBukhari-017-001-5709 | | | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on This is for him whose family is not present at the AlMasjid AlHaram in Sahih AlBukhari |
| SahihAlBukhari-017-001-5801 | | Narrated Usama Bin Zaid: I rode behind Allah Messenger ﷺ from Arafat and when Allah Messenger ﷺ reached the mountain pass on the left side which is before AlMuzdalifa he made his camel kneel and then urinated; and then I poured water for his ablution. He performed light ablution and then I said to him: Is it the time for the prayer; O Allah Messenger ﷺ ! He replied; The place of prayer is ahead of you i.e. at AlMuzdalifa. So Allah Messenger ﷺ rode till he reached AlMuzdalifa and then he offered the prayer there. Then in the morning 10th Dhu AlHijja AlFaql bin Abbas rode behind Allah Messenger ﷺ. Kuraib; a sub-narrator said that Abdullah Bin Abbas narrated from AlFadl; Allah Messenger ﷺ ﷺ kept on reciting Talbiya during the journey till he reached the Jamra. Jamrat AlAqaba | The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on To dismount between Arafat and Jam in Sahih AlBukhari |
| SahihAlBukhari-017-001-5806 | | Narrated Abdulrahman Bin Yazid: Abdullah;- performed the Hajj and we reached AlMuzdalifa at or about the time of the Isha prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rakat after it. Then he asked for his supper and took it; and then; I think; he ordered a man to pronounce the Adhan and Iqama for the Isha prayer. Amr; a sub-narrator said: The intervening statement I think; was said by the sub-narrator Zuhair i.e. not by Abdulrahman. Then Abdullah offered two rakat of Isha prayer. When the day dawned; Abdullah said; The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day. Abdullah added; These two prayers are shifted from their actual times - the Maghrib prayer is offered when the people reached AlMuzdalifa and the Fajr morning prayer at the early dawn. Abdullah added; I saw the Prophet ﷺ doing that. | The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on Adhan and Iqama for each of them in Sahih AlBukhari |
| SahihAlBukhari-017-001-5807 | | Narrated Salim: Abdullah Bin Umar used to send the weak among his family early to Mina. So they used to depart from AlMashar AlHaram that is AlMuzdalifa at night when the moon had set and invoke Allah as much as they could; and then they would return to Mina before the Imam had started from AlMuzdalifa to Mina. So some of them would reach Mina at the time of the Fajr prayer and some of them would come later. When they reached Mina they would throw pebbles on the Jamra Jamrat AlAqaba Ibn Umar used to say; Allah Messenger ﷺ gave the permission to them weak people to do so. | The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on Whosoever sent the weak early from AlMuzdalifa to Mina in Sahih AlBukhari |
| SahihAlBukhari-017-001-5823 | | Narrated Nafi: Abdullah bin Abdullah Bin Umar said to his father; Stay here; for I am afraid that it affliction between Ibn AlZubair and AlAlHajjaj might prevent you from reaching the Kaba. Ibn Umar said; In this case I would do the same as Allah Messenger ﷺ did; and Allah has said; Verily; in Allah Messenger ﷺ ; you have a good example to follow. So; I make you; people; witness that I have made Umra compulsory for me. So he assumed lhram for Umra. Then he went out and when he reached AlBaida; he assumed Ihram for Hajj and Umra together and said; The conditions requisites of Hajj and Umra are the same. He; then brought a Hadi from Qudaid. Then he arrived at Mecca and performed Tawaf between Safa and Marwa once for both Hajj and Umra and did not finish the lhram till he had finished both Hajj and Umra. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Buying the Hadi on the way in Sahih AlBukhari |
| SahihAlBukhari-017-001-5837 | | Narrated Nafi: Ibn Umar intended to perform Hajj in the year of the Hajj of AlHarawriya during the rule of Ibn AlZubair. Some people said to him; It is very likely that there will be a fight among the people; and we are afraid that they might prevent you from performing Hajj. He replied; Verily; in Allah Messenger ﷺ there is a good example for you to follow. In this case I would do the same as he had done. I make you witness that I have intended to perform Umra. When he reached AlBaida; he said; The conditions for both Hajj and Umra are the same. I make you witness that I have intended to perform Hajj along with Umra. After that he took a garlanded Hadi to Mecca which he bought on the way. When he reached Mecca ; he performed Tawaf of the Kaba and of Safa and Marwa and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day Of AlNahr sacrifice ; when he had his head shaved and slaughtered the sacrifice and considered sufficient his first Tawaf between Safa and Marwa ; as a Sai for his Hajj and Umra both. He then said; The Prophet ﷺ used to do like that. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on The purchase of Hadi on the way and garlanding it in Sahih AlBukhari |
| SahihAlBukhari-017-001-5887 | | Narrated Ikrima: The people of Medina asked Ibn Abbas about a woman who got her menses after performing Tawafal- Ifada. He said; She could depart from Mecca. They said; We will not act on your verdict and ignore the verdict of Zaid. Ibn Abbas said; When you reach Medina; inquire about it. So; when they reached Medina they asked about that. One of those whom they asked was Um Sulaim. She told them the narration of Safiya 812. | The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on If a woman gets her menses after Tawaf AlIfada in Sahih AlBukhari |
| SahihAlBukhari-017-001-5889 | | Narrated Aisha: We set out with the Prophet ﷺ with the intention of performing Hajj only. The Prophet ﷺ reached Mecca and performed Tawaf of the Kaba and between Safa and Marwa and did not finish the Ihram; because he had the Hadi with him. His companions and his wives performed Tawaf of the Kaba and between Safa and Marwa ; and those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of Hajj. So; when the Night of Hasba night of departure came; I said; O Allah Messenger ﷺ ! All your companions are returning with Hajj and Umra except me. He asked me; Didnt you perform Tawaf of the Kaba Umra when you reached Mecca? I said; No. He said; Go to Tanim with your brother Abdulrahman and assume Ihram for Umra and I will wait for you at such and such a place. So I went with Abdulrahman to Tanim and assumed Ihram for Umra. Then Safiya bint Huyay got menses. The Prophet ﷺ said; Aqra Halqa! You will detain us! Didnt you perform Tawaf AlIfada on the Day Of AlNahr slaughtering ? She said; Yes; I did. He said; Then there is no harm; depart. So I met the Prophet ﷺ when he was ascending the heights towards Mecca and I was descending; or vice-versa. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If a woman gets her menses after Tawaf AlIfada in Sahih AlBukhari |
| SahihAlBukhari-017-001-5981 | | Narrated Abu Humaid AlSaidi: We took part in the holy battle of Tabuk in the company of the Prophet ﷺ and when we arrived at the Wadi AlQura; there was a woman in her garden. The Prophet ﷺ asked his companions to estimate the amount of the fruits in the garden; and Allah Messenger ﷺ estimated it at ten Awsuq One Wasaq = 60 Sas and 1 Sa= 3 kg. approximately. The Prophet ﷺ said to that lady; Check what your garden will yield. When we reached Tabuk; the Prophet ﷺ said; There will be a strong wind tonight and so no one should stand and whoever has a camel; should fasten it. So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy; The King of Aila sent a white mule and a sheet for wearing to the Prophet ﷺ as a present; and wrote to the Prophet ﷺ that his people would stay in their place and will pay Jizya taxation. 1 When the Prophet ﷺ reached Wadi AlQura he asked that woman how much her garden had yielded. She said; Ten Awsuq; and that was what Allah Messenger ﷺ had estimated. Then the Prophet ﷺ said; I want to reach Medina quickly; and whoever among you wants to accompany me; should hurry up. The sub-narrator Ibn Bakkar said something which meant: When the Prophet ﷺ saw Medina he said; This is Taba. And when he saw the mountain of Uhud; he said; This mountain loves us and we love it. Shall I tell you of the best amongst the Ansar? They replied in the affirmative. He said; The family of Bani n-Najjar; and then the family of Bani Saida or Bani AlHarith Bin AlKhazraj. The above-mentioned are the best but there is goodness in all the families of Ansar. | The Chapter on Almadinah And Gardens in HodHood Indexing, Chapter on Estimating the datefruits on the palms for Zakat in Sahih AlBukhari |
| SahihAlBukhari-017-001-6195 | | Narrated Usama Bin Zaid: Allah Messenger ﷺ proceeded from Arafat till when he reached the mountain pass; he dismounted; urinated and then performed ablution but not a perfect one. I said to him; Is it the time for the prayer; O Allah Messenger ﷺ ? He said; The place of prayer is ahead of you. He rode till when he reached AlMuzdalifa; he dismounted and performed ablution and a perfect one; The call for Iqama was pronounced and he led the Maghrib prayer. Then everybody made his camel kneel down at its place. Then the Iqama was pronounced for the Isha prayer which the Prophet ﷺ led and no prayer was offered in between the two. prayers Isha and Maghrib. | The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on The completion or perfection of ablution one should wash all the parts perfectly in Sahih AlBukhari |
| SahihAlBukhari-017-001-6390 | | Narrated AlBara Bin Azib: Allah Messenger ﷺ sent some men from the Ansar to kill Abu Rafi; the Jew; and appointed Abdullah Bin Atik as their leader. Abu Rafi used to hurt Allah Messenger ﷺ and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached the castle after the sun had set and the people had brought back their livestock to their homes. Abdullah bin Atik said to his companions; Sit down at your places. I am going; and I will try to play a trick on the gate-keeper so that I may enter the castle. So Abdullah proceeded towards the castle; and when he approached the gate; he covered himself with his clothes; pretending to answer the call of nature. The people had gone in; and the gate-keeper considered Abdullah as one of the castle servants addressing him saying; O Allah Servant! Enter if you wish; for I want to close the gate. Abdullah added in his story; So I went in the castle and hid myself. When the people got inside; the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi for a pleasant night chat in a room of his. When his companions of nightly entertainment went away; I ascended to him; and whenever I opened a door; I closed it from inside. I said to myself; Should these people discover my presence; they will not be able to catch me till I have killed him. So I reached him and found him sleeping in a dark house amidst his family; I could not recognize his location in the house. So I shouted; O Abu Rafi! Abu Rafi said; Who is it? I proceeded towards the source of the voice and hit him with the sword; and because of my perplexity; I could not kill him. He cried loudly; and I came out of the house and waited for a while; and then went to him again and said; What is this voice; O Abu Rafi? He said; Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly and pressed it through till it touched his back; and I realized that I have killed him. I then opened the doors one by one till I reached the staircase; and thinking that I had reached the ground; I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate; and said; I will not go out tonight till I know that I have killed him. So; when early in the morning the cock crowed; the announcer of the casualty stood on the wall saying; I announce the death of Abu Rafi; the merchant of Hijaz. Thereupon I went to my companions and said; Let us save ourselves; for Allah has killed Abu Rafi; So I along with my companions proceeded and went to the Prophet ﷺ and described the whole story to him. He said; Stretch out your broken leg. I stretched it out and he rubbed it and it became All right as if I had never had any ailment whatsoever. | The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on The killing of Ab Rafi Abdullah Bin Abi AlHuqaiq in Sahih AlBukhari |
| SahihAlBukhari-017-001-6441 | | Narrated Aisha: Abu Bakr asked the Prophet ﷺ to allow him to go out of Mecca when he was greatly annoyed by the infidels. But the Prophet ﷺ said to him; Wait. Abu Bakr said; O Allah Messenger ﷺ ! Do you hope that you will be allowed to migrate ? Allah Messenger ﷺ replied; I hope so. So Abu Bakr waited for him till one day Allah Messenger ﷺ came at noon time and addressed him saying Let whoever is present with you; now leave you. Abu Bakr said; None is present but my two daughters. The Prophet ﷺ said; Have you noticed that I have been allowed to go out to migrate ? Abu Bakr said; O Allah Apostle; I would like to accompany you. The Prophet ﷺ said; You will accompany me. Abu Bakr said; O Allah Messenger ﷺ ! I have got two camels which I had prepared and kept ready for our going out. So he gave one of the two camels to the Prophet ﷺ and it was AlJada. They both rode and proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir Bin Fuhaira was the slave of Abdullah Bin AlTufail Bin Sakhbara Aisha brother from her mother side. Abu Bakr had a milch camel. Amir used to go with it i.e. the milch camel in the afternoon and come back to them before noon by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so that none of the shepherds would be aware of his job. When the Prophet and Abu Bakr went away from the Cave ; he i.e. Amir too went along with them and they both used to make him ride at the back of their camels in turns till they reached Medina. Amir Bin Fuhaira was martyred on the day of Bir Mauna. Narrated Urwa: When those Muslims at Bir Mauna were martyred and Amr Bin Umaiya AlDamri was taken prisoner; Amir Bin AlTufail; pointing at a killed person; asked Amr; Who is this? Amr Bin Umaiya said to him; He is Amir Bin Fuhaira. Amir Bin AlTufail said; I saw him lifted to the sky after he was killed till I saw the sky between him and the earth; and then he was brought down upon the earth. Then the news of the killed Muslims reached the Prophet ﷺ and he announced the news of their death saying; Your companions of Bir Mauna have been killed; and they have asked their Lord saying; O our Lord! Inform our brothers about us as we are pleased with You and You are pleased with us. So Allah informed them i.e. the Prophet ﷺ and his companions about them i.e. martyrs of Bir Mauna. On that day; Urwa Bin Asma Bin AlSalt who was one of them; was killed; and Urwa bin AlZubair was named after Urwa Bin Asma and Mundhir bin AlZubair was named after Mundhir Bin Amr who had also been martyred on that day. | The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari |
| SahihAlBukhari-017-001-6524 | | Narrated AlMiswar Bin Makhrama and Marwan Bin AlHakam: one of them said more than his friend : The Prophet ﷺ set out in the company of more than onethousand of his companions in the year of AlHudaibiya; and when he reached Dhu AlHulaifa; he garlanded his Hadi i.e. sacrificing animal ; assumed the state of Ihram for Umra from that place and sent a spy of his from Khuzia tribe. The Prophet ﷺ proceeded on till he reached a village called Ghadir AlAshtat. There his spy came and said; The Quraish infidels have collected a great number of people against you; and they have collected against you the Ethiopians; and they will fight with you; and will stop you from entering the Kaba and prevent you. The Prophet ﷺ said; O people! Give me your opinion. Do you recommend that I should destroy the families and offspring of those who want to stop us from the Kaba? If they should come to us for peace then Allah will destroy a spy from the pagans; or otherwise we will leave them in a miserable state. On that Abu Bakr said; O Allah Apostle! You have come with the intention of visiting this House i.e. Kaba and you do not want to kill or fight anybody. So proceed to it; and whoever should stop us from it; we will fight him. On that the Prophet ﷺ said; Proceed on; in the Name of Allah ! | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari |
| SahihAlBukhari-017-001-6529 | | Narrated Nafi: One of Abdullah sons said to Abdullah bin Umar I wish you would stay this year and not perform Hajj as I am afraid that you will not be able to reach the Kaba. On that he i.e. Abdullah Bin Umar said; We went out with the Prophet for Umra ; and when the Quraish infidel intervened between us and the Kaba; the Prophet ﷺ slaughtered his Hadi and shaved his head ; and his companions cut short their hair. Then Abdullah Bin Umar said; I make you witness that I have intended to perform Umra and if I am allowed to reach the Kaba; I will perform the Tawaf; and if something i.e. obstacles intervene between me and the Kaba; then I will do what Allah Messenger ﷺ did. Then after going for a while; he said; I consider the ceremonies of both Umra and Hajj as one and the same; so I would like you to witness that I have intended to perform Hajj along with my Umra. So he performed only one Tawaf and one Sai between Safa and Marwa and finished the Ihram of both Umra and Hajj. | The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari |
| SahihAlBukhari-017-001-6536 | | Narrated Anas: Some people of the tribe of Ukl and Uraina arrived at Medina to meet the Prophet ﷺ and embraced Islam and said; O Allah Prophet! We are the owners of milch livestock i.e. bedouins and not farmers i.e. countrymen. They found the climate of Medina unsuitable for them. So Allah Messenger ﷺ ordered that they should be provided with some milch camels and a shepherd and ordered them to go out of Medina and to drink the camels milk and urine as medicine So they set out and when they reached AlHarra; they reverted to Heathenism after embracing Islam; and killed the shepherd of the Prophet and drove away the camels. When this news reached the Prophet; he sent some people in pursuit of them. So they were caught and brought back to the Prophet ﷺ. The Prophet ﷺ gave his orders in their concern. So their eyes were branded with pieces of iron and their hands and legs were cut off and they were left away in Harra till they died in that state of theirs. See Hadith 234 Vol 1 | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The story of the tribes of Ukl and Uraina in Sahih AlBukhari |
| SahihAlBukhari-017-001-6541 | | Narrated Anas: Allah Messenger ﷺ reached Khaibar at night and it was his habit that; whenever he reached the enemy at night; he will not attack them till it was morning. When it was morning; the Jews came out with their spades and baskets; and when they saw him i.e. the Prophet ﷺ ; they said; Muhammad! By Allah! Muhammad and his army! The Prophet ﷺ said; Khaibar is destroyed; for whenever we approach a hostile nation to fight ; then evil will be the morning for those who have been warned. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari |
| SahihAlBukhari-017-001-6612 | | Narrated Ali: Allah Messenger ﷺ sent me; AlZubair and AlMiqdad saying; Proceed till you reach Rawdat Khakh where there is a lady carrying a letter; and take that letter from her. So we proceeded on our way with our horses galloping till we reached the Rawda; and there we found the lady and said to her; Take out the letter. She said; I have no letter. We said; Take out the letter; or else we will take off your clothes. So she took it out of her braid; and we brought the letter to Allah Messenger ﷺ. The letter was addressed from Hatib; Bin Abi Baltaa to some pagans of Mecca; telling them about what Allah Apostle intended to do. Allah Messenger ﷺ said; O Hatib! What is this? Hatib replied; O Allah Apostle! Do not make a hasty decision about me. I was a person not belonging to Quraish but I was an ally to them from outside and had no blood relation with them; and all the Emigrants who were with you; have got their kinsmen in Mecca who can protect their families and properties. So I liked to do them a favor so that they might protect my relatives as I have no blood relation with them. I did not do this to renegade from my religion i.e. Islam nor did I do it to choose Heathenism after Islam. Allah Messenger ﷺ said to his companions. As regards him; he i.e. Hatib has told you the truth. Umar said; O Allah Messenger ﷺ ! Allow me to chop off the head of this hypocrite! The Prophet ﷺ said; He i.e. Hatib has witnessed the Badr battle i.e. fought in it and what could tell you; perhaps Allah looked at those who witnessed Badr and said; O the people of Badr i.e. Badr Muslim warriors ; do what you like; for I have forgiven you. Then Allah revealed the Sura:- O you who believe! Take not my enemies And your enemies as friends offering them Your love even though they have disbelieved in that Truth i.e. Allah; Prophet Muhammad and this Quran which has come to you.... to the end of Verse.... And whosoever of you Muslims does that; then indeed he has gone far astray away from the Straight Path. 60.1 | The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on Ghazwa of AlFath in Sahih AlBukhari |
| SahihAlBukhari-017-001-6617 | | Narrated Tawus: Ibn Abbas said; Allah Messenger ﷺ travelled in the month of Ramadan and he fasted till he reached a place called Usfan; then he asked for a tumbler of water and drank it by the daytime so that the people might see him. He broke his fast till he reached Mecca. Ibn Abbas used to say; Allah Apostle fasted and sometimes did not fast while traveling; so one may fast or may not on journeys | The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari |
| SahihAlBukhari-017-001-6670 | | Narrated Anas Bin Malik: When it was the day of the battle of Hunain; the tributes of Hawazin and Ghatafan and others; along with their animals and offspring and wives came to fight against the Prophet ﷺ The Prophet ﷺ had with him; ten thousand men and some of the Tulaqa. The companions fled; leaving the Prophet ﷺ alone. The Prophet then made two calls which were clearly distinguished from each other. He turned right and said; O the group of Ansar! They said; Labbaik; O Allah Messenger ﷺ ! Rejoice; for we are with you! Then he turned left and said; O the group of Ansar! They said; Labbaik! O Allah Messenger ﷺ ! Rejoice; for we are with you! The Prophet ﷺ at that time; was riding on a white mule; then he dismounted and said; I am Allah Slave and His Apostle. The infidels then were defeated; and on that day the Prophet ﷺ gained a large amount of booty which he distributed amongst the Muhajirin and the Tulaqa and did not give anything to the Ansar. The Ansar said; When there is a difficulty; we are called; but the booty is given to other than us. The news reached the Prophet ﷺ and he gathered them in a leather tent and said; What is this news reaching me from you; O the group of Ansar? They kept silent; He added; O the group of Ansar! Wont you be happy that the people take the worldly things and you take Allah Messenger ﷺ to your homes reserving him for yourself? They said; Yes. Then the Prophet said; If the people took their way through a valley; and the Ansar took their way through a mountain pass; surely; I would take the Ansar mountain pass. Hisham said; O Abu Hamza i.e. Anas ! Did you witness that? He replied; And how could I be absent from him? | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari |
| SahihAlBukhari-017-001-6687 | | Narrated Qais: Jarir said Allah Messenger ﷺ said to me; Wont you relieve me from Dhu AlKhalasa? I replied; Yes; I will relieve you. So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses; so I informed the Prophet ﷺ of that; and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said; O Allah! Make him firm and one who guides others and is guided on the right path. Since then I have never fallen from a horse. Dh All-Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila; and in it there were idols which were worshipped; and it was called AlKaba. Jarir went there; burnt it with fire and dismantled it. When Jarir reached Yemen; there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. The messenger of Allah Messenger ﷺ is present here and if he should get hold of you; he would chop off your neck. One day while he was using them i.e. arrows of divination ; Jarir stopped there and said to him; Break them i.e. the arrows and testify that None has the right to be worshipped except Allah; or else I will chop off your neck. So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news of destroying Dhu AlKhalasa. So when the messenger reached the Prophet; he said; O Allah Messenger ﷺ ! By Him Who sent you with the Truth; I did not leave it till it was like a scabby camel. Then the Prophet ﷺ blessed the horses of Ahmas and their men five times. | The Chapter on Supplications And Worship in HodHood Indexing, Chapter on Ghazwa Dh AlKhalasa in Sahih AlBukhari |
| SahihAlBukhari-017-001-7015 | | Narrated Abu Huraira: The Prophet ﷺ said; When Allah has ordained some affair in the Heaven; the angels beat with their wings in obedience to His statement; which sounds like a chain dragged over a rock. Ali and other sub-narrators said; The sound reaches them. Until when fear is banished from their angels hearts; they angels say; What was it that your Lord said? They say; The truth; And He is the Most High; the Most Great. 34.23 Then those who gain a hearing by stealing i.e. devils will hear Allah Statement:- Those who gain a hearing by stealing; stand one over the other like this. Sufyan; to illustrate this; spread the fingers of his right hand and placed them one over the other horizontally. A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him; who in his turn; conveys it to the one below him; and so on till they convey the news to the earth. Or probably Sufyan said; Till the news reaches the earth. Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true as far as the heavenly news is concerned. The people will say. Didnt he tell us that on such-and-such a day; such-and-such a thing will happen? We have found that is true because of the true news heard from heaven.The above hadith is also narrated by Abu Huraira; starting: When Allah has ordained some affair... In this narration the word foreteller is added to the word wizard. | The Chapter on Supplications And Worship in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-7202 | | Narrated Ali: Allah Messenger ﷺ sent me along with AlZubair and AlMiqdad and said; Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her. So we set out; and our horses ran at full pace till we reached Raudat Khakh; and behold; we saw the lady and said to her ; Take out the letter! She said; I have no letter with me. We said; Either you take out the letter or we will strip you of your clothes. So she took the letter out of her hair braid. We brought the letter to the Prophet ﷺ and behold; it was addressed by Hatib Bin Abi Baltaa to some pagans at Mecca; informing them of some of the affairs of the Prophet. The Prophet ﷺ said; What is this; O Hatib? Hatib replied; Do not be hasty with me; O Allah Messenger ﷺ ! I am an Ansari man and do not belong to them Quraish infidels while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So; to compensate for not having blood relation with them. I intended to do them some favor so that they might protect my relatives at Mecca ; and I did not do this out of disbelief or an inclination to desert my religion. The Prophet then said to his companions ; He Hatib has told you the truth. Umar said; O Allah Apostle! Allow me to chop his head off? The Apostle said; He is one of those who witnessed fought in the Battle of Badr; and what do you know; perhaps Allah looked upon the people of Badr Badr warriors and said; Do what you want as I have forgiven you. Amr; a sub-narrator; said;: This Verse was revealed about him Hatib : O you who believe! Take not My enemies and your enemies as friends or protectors. 60.1 Narrated Ali: Sufyan was asked whether the Verse : Take not My enemies and your enemies... was revealed in connection with Hatib. Sufyan replied; This occurs only in the narration of the people. I memorized the Hadith from Amr; not overlooking even a single letter thereof; and I do not know of anybody who remembered it by heart other than myself. | The Chapter on Military Expedition And Makkah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-930 | | Narrated Abu Huraira: I saw seventy of AlSuffa men and none of them had a Rida a garment covering the upper part of the body. They had either Izars only or sheets which they tied round their necks. Some of these sheets reached the middle of their legs and some reached their heels and they used to gather them with their hands lest their private parts should become naked. | The Chapter on Garments And Sheets in HodHood Indexing, Chapter on Sleeping of a men in the Masjid in Sahih AlBukhari |
