Category:The Chapter on Adhan And Iqama And The Sun in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. Narrated Abdullah Bin AlHarith Once on a rainy muddy day Ibn Abbas delivered a sermon in our presence and when the Muadhdhin pronounced the Adhan and said Haiyi ala s sala t come for the prayer Ibn Abbas ordered him to say Pray at your homes . SahihAlBukhari-017-001-467 Category:The Chapter on Adhan And Iqama And The Sun in HodHood Indexing
2. Narrated Anas I served the Prophet ﷺ for ten years and he never said to me Uf a minor harsh word denoting impatience and never blamed me by saying Why did you do so or why didnt you do so . SahihAlBukhari-017-001-707 Category:The Chapter on Adhan And Iqama And The Sun in HodHood Indexing
3. When the day dawned Abdullah said The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day . SahihAlBukhari-017-001-5806 Category:The Chapter on Adhan And Iqama And The Sun in HodHood Indexing
4. Jafar Bin Muhammad narrated from his father that Jabir Bin Abdullah said The Messenger of Allah ﷺ traveled until he came to Arafah where he found that the tent had been pitched for him in Namirah so he stopped there . SunanAlTermithi-017-001-11026 Category:The Chapter on Adhan And Iqama And The Sun in HodHood Indexing
5. It was narrated that AlZuhir said Urwah Bin AlZubair told me that Aisha told him The Messenger of Allah went out in the middle of the night to pray in the Masjid and he led the people in prayer and he quoted the same Hadith in which she said He used to encourage the people to pray Qiyam n Ramadan without insisting on that . SunanAlTermithi-017-001-11096 Category:The Chapter on Adhan And Iqama And The Sun in HodHood Indexing
6. Ibn Abbas reported I heard it from so many Companions of the Messenger of Allah ﷺ and one among them is Umar Bin AlKhattab and he is most dear to me among them that the Messenger of Allah ﷺ prohibited observing of prayer after the dawn prayer till the sun rose and after the Asr till the sun set . SunanAlNasai-017-001-15166 Category:The Chapter on Adhan And Iqama And The Sun in HodHood Indexing
7. He then delayed the morning prayer on the next day so much so that after returning from it one would say that the sun had risen or it was about to rise . SahihMuslim-017-001-24380 Category:The Chapter on Adhan And Iqama And The Sun in HodHood Indexing
8. Abu Dharr reported The Messenger of Allah ﷺ said to me How would you act when you are under the rulers who would delay the prayer beyond its prescribed time or they would make prayer a dead thing as far as its proper time is concerned I said What do you command He the Holy Prophet said Observe the prayer at Its proper time and if you can say it along with them do so for it would be a superetogatory prayer for you . SahihMuslim-017-001-24380 Category:The Chapter on Adhan And Iqama And The Sun in HodHood Indexing
9. Abu Dharr said The Messenger of Allah ﷺ asked me How will you act Abu Dharr when you are under rulers who kill prayer or delay it beyond its proper time I said Messenger of Allah what do you command me He replied Offer the prayer at its proper time and if you say it along with them say it for it will be a supererogatory prayer for you . SunanAbuDawoud-017-001-25996 Category:The Chapter on Adhan And Iqama And The Sun in HodHood Indexing
10. From Malik from Abuz Zinad that Umar Ibn Abd AlAziz wrote to Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab who was the governor of Kufa Pronounce judgement on the basis of an oath with one witness . SunanAbuDawoud-017-001-27421 Category:The Chapter on Adhan And Iqama And The Sun in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Adhan And Iqama And The Sun in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Anas: I served the Prophet ﷺ for ten years; and he never said to me; Uf a minor harsh word denoting impatience and never blamed me by saying; Why did you do so or why didnt you do so? SahihAlBukhari-017-001-2557
2. Zaid Bin Arqam; on seeing some people praying in the forenoon; said: They well know that prayer at another time than this is more excellent; for Allah Messenger ﷺ said: The prayer of those who are penitent is observed when your weaned camels feel the heat of the sun. SahihMuslim-017-001-23806
3. Jundub Bin Sufyan narrated that : the Prophet said: Whoever prays the Subh then he is under the protection of Allah covenant; so do not be treacherous with Allah in his covenant. SunanAlTermithi-017-001-11096
4. It was narrated that AlZuhir said: Urwah Bin AlZubair told me that Aisha told him: The Messenger of Allah went out in the middle of the night to pray in the Masjid; and he led the people in prayer; and he quoted the same Hadith; in which she said: He used to encourage the people to pray Qiyam n Ramadan; without insisting on that. He said: Whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins. He said: And the Messenger of Allah passed away when this was the state of affairs. SunanAlNasai-017-001-15166
5. Sulaiman Bin Buraida narrated it on the authority of his father that a person asked the Messenger of Allah ﷺ about the time of prayer. Upon this he said: Pray with us these two; meaning two days. When the sun passed the meridian; he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer Then at the time of the afternoon prayer he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high; white and clear. He then commanded and Iqama for the evening prayer was pronounced; when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced; when the dawn had appeared. When it was the next day; he commanded him to delay the noon prayer till the extreme heat had passed and he did so; and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high; delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He the Holy Prophet then said: Where is the man who inquired about the time of prayer? He the inquirer said: Messenger of Allah; here I am. He the Holy Prophet said: The time for your prayer is within the limits of what you have seen. SahihMuslim-017-001-24378

Most Negative Sentiment Hadith in The Chapter on Adhan And Iqama And The Sun in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Abu Mousa narrated on the authority of his father that a person came to the Messenger of Allah ﷺ for inquiring about the times of prayers. He the Holy Prophet gave him no reply because he wanted to explain to him the times by practically observing these prayers. He then said the morning player when it was daybreak; but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he the Holy Prophet knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day so much so that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer as it was observed yesterday. He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said: The time for prayers is between these two extremes. SahihMuslim-017-001-24380
2. Abu Dharr reported: The Messenger of Allah ﷺ said to me: How would you act when you are under the rulers who would delay the prayer beyond its prescribed time; or they would make prayer a dead thing as far as its proper time is concerned? I said: What do you command? He the Holy Prophet said: Observe the prayer at Its proper time; and if you can say it along with them do so; for it would be a superetogatory prayer for you. Khalaf one of the narrators in the above hadith has not mentioned beyond their prescribed time. SahihMuslim-017-001-24454
3. Sulaiman Bin Buraida narrated it on the authority of his father that a person asked the Messenger of Allah ﷺ about the time of prayer. Upon this he said: Pray with us these two; meaning two days. When the sun passed the meridian; he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer Then at the time of the afternoon prayer he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high; white and clear. He then commanded and Iqama for the evening prayer was pronounced; when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced; when the dawn had appeared. When it was the next day; he commanded him to delay the noon prayer till the extreme heat had passed and he did so; and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high; delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He the Holy Prophet then said: Where is the man who inquired about the time of prayer? He the inquirer said: Messenger of Allah; here I am. He the Holy Prophet said: The time for your prayer is within the limits of what you have seen. SahihMuslim-017-001-24378
4. Jabir reported that Saad Bin Muadh received a wound of the arrow in his vein. Allah Messenger ﷺ cauterised it with a rod and it was swollen; to the Messenger of Allah ﷺ did it for the second time. SahihMuslim-017-001-20276
5. Abu Dharr said: The Messenger of Allah ﷺ asked me: How will you act; Abu Dharr; when you are under rulers who kill prayer or delay it beyond its proper time ? I said: Messenger of Allah; what do you command me ? He replied: Offer the prayer at its proper time; and if you say it along with them; say it; for it will be a supererogatory prayer for you. SunanAbuDawoud-017-001-27408
6. Narrated Ali Bin Abi Talib: We were in the company of the Prophet ﷺ on the day of the battle of AlKhandaq the Trench. The Prophet said; May Allah fill their the infidels graves and houses with fire; as they have kept us so busy that we could not offer the middle prayer till the sun had set; and that prayer was the Asr prayer. SahihAlBukhari-017-001-1884
7. Narrated Abdullah Bin AlHarith: Once on a rainy muddy day; Ibn Abbas delivered a sermon in our presence and when the Muadhdhin pronounced the Adhan and said; Haiyi ala-s-sala t come for the prayer Ibn Abbas ordered him to say Pray at your homes. The people began to look at each other surprisingly. Ibn Abbas said. It was done by one who was much better than I i.e. the Prophet ﷺ or his Muadh-dhin ; and it is a license. SahihAlBukhari-017-001-587
8. Um Atiya added: The Prophet ﷺ said; She should not use perfume except when she becomes clean from her menses whereupon she can use Qust; and Azfar two kinds of incense. SahihAlBukhari-017-001-3206
9. Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: The Mahdi will be of my stock; and will have a broad forehead a prominent nose. He will fill the earth will equity and justice as it was filled with oppression and tyranny; and he will rule for seven years. SunanAbuDawoud-017-001-25996
10. Narrated Sahl Bin Sad: The people were ordered to place the right hand on the left forearm in the prayer. Abu Hazim said; I knew that the order was from the Prophet ﷺ. SahihAlBukhari-017-001-707

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