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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-4226Narrated Abu Mousa AlAshari: The Prophet ﷺ said; The superiority of Aisha to other ladies is like the superiority of Tharid i.e. meat and bread dish to other meals. Many men reached the level of perfection; but no woman reached such a level except Mary; the daughter of Imran and Aasi a; the wife of Pharaoh.The Chapter on Food And Invitations in HodHood Indexing, Chapter on The Statement of Allah Taala When the angels said O Maryam Verily Allah gives you glad tidings of a Word in Sahih AlBukhari
SahihAlBukhari-017-001-4565Narrated Anas Bin Malik: The Prophet ﷺ said to Abu Talha ; Choose one of your boy servants to serve me in my expedition to Khaibar. So; Abu Talha took me letting me ride behind him while I was a boy nearing the age of puberty. I used to serve Allah Messenger ﷺ when he stopped to rest. I heard him saying repeatedly; O Allah! I seek refuge with You from distress and sorrow; from helplessness and laziness; from miserliness and cowardice; from being heavily in debt and from being overcome by men. Then we reached Khaibar; and when Allah enabled him to conquer the Fort of Khaibar ; the beauty of Safiya bint Huyai Bin Akhtab was described to him. Her husband had been killed while she was a bride. So Allah Messenger ﷺ selected her for himself and took her along with him till we reached a place called Sad-AsSahba; where her menses were over and he took her for his wife. Haris a kind of dish was served on a small leather sheet. Then Allah Messenger ﷺ told me to call those who were around me. So; that was the marriage banquet of Allah Messenger ﷺ and Safiya. Then we left for Medina. I saw Allah Apostle folding a cloak round the hump of the camel so as to make a wide space for Safiya to sit on behind him He sat beside his camel letting his knees for Safiya to put her feet on so as to mount the camel. Then; we proceeded till we approached Medina; he looked at Uhud mountain and said; This is a mountain which loves us and is loved by us. Then he looked at Medina and said; O Allah! I make the area between its i.e. Medinas two mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless them i.e. the people of Medina in their Mudd and Sa i.e. measures.The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on Whoever sets off for a holy battle accompanied by a boyservant in Sahih AlBukhari
SahihAlBukhari-017-001-4614Narrated Anas: The Prophet ﷺ set out for Khaibar and reached it at night. He used not to attack if he reached the people at night; till the day broke. So; when the day dawned; the Jews came out with their bags and spades. When they saw the Prophet; they said; Muhammad and his army! The Prophet ﷺ said; Allahu-Akbar! Allah is Greater and Khaibar is ruined; for whenever we approach a nation i.e. enemy to fight then it will be a miserable morning for those who have been warned.The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4633Narrated Jabir Bin Abdullah: I participated in a Ghazwa along with Allah Messenger ﷺ The Prophet ﷺ met me on the way while I was riding a camel of ours used for irrigation and it had got so tired that it could hardly walk. The Prophet ﷺ asked me; What is wrong with the camel? I replied; It has got tired. So. Allah Messenger ﷺ came from behind it and rebuked it and prayed for it so it started surpassing the other camels and going ahead of them. Then he asked me; How do you find your camel now ? I replied; I find it quite well; now as it has received your blessings. He said; Will you sell it to me? I felt shy to refuse his offer though it was the only camel for irrigation we had. So; I said; Yes. He said; Sell it to me then. I sold it to him on the condition that I should keep on riding it till I reached Medina. Then I said; O Allah Apostle! I am a bridegroom; and requested him to allow me to go home. He allowed me; and I set out for Medina before the people till I reached Medina; where I met my uncle; who asked me about the camel and I informed him all about it and he blamed me for that. When I took the permission of Allah Messenger ﷺ he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said; Why hadnt you married a virgin who would have played with you; and you would have played with her? I replied; O Allah Messenger ﷺ ! My father died or was martyred and I have some young sisters; so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them. So; I have married a matron so that she may serve them and teach them manners. When Allah Messenger ﷺ arrived in Medina; I took the camel to him the next morning and he gave me its price and gave me the camel itself as well.The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on Asking the permission of the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-4936Narrated Jabir Bin Abdullah: Allah Messenger ﷺ sent an army towards the east coast and appointed Abu Ubaida Bin AlJarrah as their chief; and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu Ubaida ordered us to collect all the journey food and it was collected. My our journey food was dates. Abu Ubaida kept on giving us our daily ration in small amounts from it; till it was exhausted. The share of everyone of us used to be one date only. I said; How could one date benefit you? Jabir replied; We came to know its value when even that too finished. Jabir added; When we reached the sea-shore; we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a camel be ridden and it passed under the two ribs forming an arch without touching them.The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on About sharing meals and the Nahd and Urud in Sahih AlBukhari
SahihAlBukhari-017-001-4956Narrated Ibn Abbas: The Prophet along with his companions reached Mecca in the morning of the fourth of Dhu AlHijja assuming Ihram for Hajj only. So when we arrived at Mecca; the Prophet ﷺ ordered us to change our intentions of the Ihram for Umra and that we could finish our Ihram after performing the Umra and could go to our wives for sexual intercourse. The people began talking about that. Jabir said surprisingly; Shall we go to Mina while semen is dribbling from our male organs? Jabir moved his hand while saying so. When this news reached the Prophet ﷺ he delivered a sermon and said; I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do; and am more obedient to Him than you. If I had known what I know now; I would not have brought the Hadi sacrifice with me and had the Hadi not been with me; I would have finished the Ihram. At that Suraqa Bin Malik stood up and asked O Allah Messenger ﷺ ! Is this permission for us only or is it forever? The Prophet ﷺ replied; It is forever. In the meantime Ali Bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet ﷺ has intended. According to another man; Ali was saying Labbaik for Hajj similar to Allah Messenger ﷺ s. The Prophet ﷺ told him to keep on the Ihram and let him share the Hadi with him.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Sharing the Hady and Budn in Sahih AlBukhari
SahihAlBukhari-017-001-5037Narrated Urwa Bin AlZubair: An Ansari man quarreled with AlZubair about a canal in the Harra which was used for irrigating date-palms. Allah Messenger ﷺ ; ordering AlZubair to be moderate; said; O Zubair! Irrigate your land first and then leave the water for your neighbor. The Ansari said; Is it because he is your aunt son? On that the color of the face of Allah Messenger ﷺ changed and he said; O Zubair! Irrigate your land and withhold the water till it reaches the walls that are between the pits around the trees. So; Allah Apostle gave AlZubair his full right. AlZubair said; By Allah; the following verse was revealed in that connection: But no; by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65 The sub-narrator; Ibn Shihab said to Juraij another sub-narrator ; The Ansar and the other people interpreted the saying of the Prophet; Irrigate your land and withhold the water till it reaches the walls between the pits around the trees; as meaning up to the ankles.The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on The land to be covered with water up to the ankles in Sahih AlBukhari
SahihAlBukhari-017-001-5158Narrated Ali Bin AlHussain: Safiya; the wife of the Prophet ﷺ told me that she went to Allah Messenger ﷺ to visit him in the Masjid while he was in Itikaf in the last ten days of Ramadan. She had a talk with him for a while; then she got up in order to return home. The Prophet ﷺ accompanied her. When they reached the gate of the Masjid; opposite the door of Um-Salama; two Ansari men were passing by and they greeted Allah Apostle. He told them: Do not run away! And said; She is my wife Safiya bint Huyai. Both of them said; Subhan Allah; How dare we think of any evil O Allah Messenger ﷺ ! And they felt it. The Prophet said to them ; Satan reaches everywhere in the human body as blood reaches in it; everywhere in one body. I was afraid lest Satan might insert an evil thought in your minds.The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on Mutakif going to the gate of the Masjid in Sahih AlBukhari
SahihAlBukhari-017-001-5241Narrated Tawus: Ibn Abbas said; Allah Messenger ﷺ set out from Medina to Mecca and he fasted till he reached Usfan; where he asked for water and raised his hand to let the people see him; and then broke the fast; and did not fast after that till he reached Mecca; and that happened in Ramadan. Ibn Abbas used to say; Allah Messenger ﷺ sometimes fasted and sometimes did not fast during the journeys so whoever wished to fast could fast; and whoever wished not to fast; could do so.The Chapter on Wishes And Fasting in HodHood Indexing, Chapter on Whoever broke his Saum fast on a journey publicly in Sahih AlBukhari
SahihAlBukhari-017-001-5321Narrated Aisha: When Allah Messenger ﷺ reached Medina; Abu Bakr and Bilal became ill. When Abu Bakr fever got worse; he would recite this poetic verse : Everybody is staying alive with his People; yet Death is nearer to him than His shoe laces. And Bilal; when his fever deserted him; would recite: Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil kinds of goodsmelling grass. Would that one day I could Drink the water of the Majanna; and Would that The two mountains Shama and Tafil would appear to me! The Prophet ﷺ said; O Allah! Curse Shaiba Bin Rabia and Utba Bin Rabia and Umaiya Bin Khalaf as they turned us out of our land to the land of epidemics. Allah Messenger ﷺ then said; O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd measures symbolizing food and make the climate of Medina suitable for us; and divert its fever towards Aljuhfa. Aisha added: When we reached Medina; it was the most unhealthy of Allah lands; and the valley of Bathan the valley of Medina used to flow with impure colored water.The Chapter on Cities Almadinah in HodHood Indexing, The Book of Virtues of Madinah in Sahih AlBukhari
SahihAlBukhari-017-001-5372Narrated Jabir Bin Abdullah: I was with the Prophet ﷺ in a Ghazwa Military Expedition and my camel was slow and exhausted. The Prophet came up to me and said; O Jabir. I replied; Yes? He said; What is the matter with you? I replied; My camel is slow and tired; so I am left behind. So; he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah Messenger ﷺ. He then asked me; have you got married? I replied in the affirmative. He asked; A virgin or a matron? I replied; I married a matron. The Prophet ﷺ said; Why have you not married a virgin; so that you may play with her and she may play with you? Jabir replied; I have sisters young in age so I liked to marry a matron who could collect them all and comb their hair and look after them. The Prophet ﷺ said; You will reach; so when you have arrived at home ; I advise you to associate with your wife that you may have an intelligent son. Then he asked me; Would you like to sell your camel? I replied in the affirmative and the Prophet ﷺ purchased it for one Uqiya of gold. Allah Messenger ﷺ reached before me and I reached in the morning; and when I went to the Masjid; I found him at the door of the Masjid. He asked me; Have you arrived just now? I replied in the affirmative. He said; Leave your camel and come into the Masjid and pray two rakat. I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet ﷺ sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet ﷺ said to me; Take your camel as well as its price.The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on The purchase of animals and donkeys in Sahih AlBukhari
SahihAlBukhari-017-001-5554Narrated Nafi: That Ubaidullah Bin Abdullah and Salim Bin Abdullah informed him that they told Ibn Umar when Ibn AlZubair was attacked by the army; saying There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Kaba. Ibn Umar said We set out with Allah Messenger ﷺ and the non-believers of Quraish prevented us from reaching the Kaba; and so the Prophet ﷺ slaughtered his Hadi and got his head shaved. Ibn Umar added; I make you witnesses that I have made Umra obligatory for me. And; Allah willing; I will go and then if the way to Kaba is clear; I will perform the Tawaf; but if I am prevented from going to the Kaba then I will do the same as the Prophet ﷺ did while I was in his company. Ibn Umar then assumed Ihram for Umra from Dhu AlHulaifa and proceeded for a while and said; The conditions of Umra and Hajj are similar and I make you witnesses that I have made Umra and Hajj obligatory for myself. So; he did not finish the Ihram till the Day Of AlNahr slaughtering came; and he slaughtered his Hadi. He used to say; I will not finish the Ihram till I perform the Tawaf; one Tawaf on the day of entering Mecca i.e. of Safa and Marwa for both Umra and Hajj.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If one is prevented from Umra in Sahih AlBukhari
SahihAlBukhari-017-001-5682Narrated Abdullah Bin Abbas: The Prophet ﷺ with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram upper body cover and waist cover. He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning; the Prophet ﷺ mounted his Mount while in Dhu AlHulaifa and set out till they reached Baida; where he and his companions recited Talbiya; and then they did the ceremony of Taqlid which means to put the colored garlands around the necks of the Budn camels for sacrifice. And all that happened on the 25th of Dh AlQada. And when he reached Mecca on the 4th of Dhu AlHijja he performed the Tawaf round the Kaba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it; he did not finish his Ihram. He proceeded towards the highest places of Mecca near AlHujun and he was assuming the Ihram for Hajj and did not go near the Kaba after he performed Tawaf round it till he returned from Arafat. Then he ordered his companions to perform the Tawaf round the Kaba and then the Tawaf of Safa and Marwa; and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them have sexual intercourse ; and similarly perfume and ordinary clothes were permissible for them.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on What kind of clothes a Muhrim should wear in Sahih AlBukhari
SahihAlBukhari-017-001-5688Narrated Anas Bin Malik: Allah Messenger ﷺ offered four rakat of Zuhr prayer at Medina and we were in his company; and two rakat of the Asr prayer at Dhu AlHulaifa and then passed the night there till it was dawn; then he rode; and when he reached AlBaida; he praised and glorified Allah and said Takbir i.e. Alhamdu-li Allah and Subhanallah 1 and Allahu-Akbar. Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached Mecca he ordered us to finish the lhram after performing the Umra only those who had no Hadi animal for sacrifice with them were asked to do so till the day of Tarwiya that is 8th Dhu AlHijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels slaughtering them with his own hands while standing. While Allah Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The praising and glorification of Allah and saying Takbir before Talbiya while mounting animal in Sahih AlBukhari
SahihAlBukhari-017-001-5690Narrated Nafi; Whenever Ibn Umar finished his morning Prayer at Dhu AlHulaifa he would get his Rahila mount prepared. Then; he would ride on it; and after it had stood up straight ready to set out ; he would face AlQiblah the Ka;bah at Makkah while sitting on his mount and recite Talbiya. When he had reached the boundaries of the Haram or Makkah ; he would stop recitation of Talbiya till he reached Dhi Tuwa near Makkah where he would pass the night till it was dawn. After offering the morning Prayer; he would take a bath. He claimed that Allah Messenger ﷺ had done the same.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Reciting Talbiya while facing the Qiblah in Sahih AlBukhari
SahihAlBukhari-017-001-5705Narrated Abu Shihab: I left for Mecca for Hajj AlTamattu assuming Ihram for Umra. I reached Mecca three days before the day of Tarwiya 8th Dhu AlHijja. Some people of Mecca said to me; Your Hajj will be like the Hajj performed by the people of Mecca i.e. you will lose the superiority of assuming Ihram from the Miqat. So I went to Ata asking him his view about it. He said; Jabir Bin Abdullah narrated to me; I performed Hajj with Allah Messenger ﷺ on the day when he drove camels with him. The people had assumed Ihram for Hajj AlIfrad. The Prophet ﷺ ordered them to finish their Ihram after Tawaf round the Kaba; and between Safa and Marwa and to cut short their hair and then to stay there in Mecca as non-Muhrims till the day of Tarwiya i.e. 8th of Dhu AlHijja when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for Umra only. They asked; How can we make it Umra Tamattu as we have intended to perform Hajj? The Prophet ﷺ said; Do what I have ordered you. Had I not brought the Hadi with me; I would have done the same; but I cannot finish my Ihram till the Hadi reaches its destination i.e. is slaughtered. So; they did what he ordered them to do.The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari
SahihAlBukhari-017-001-5709The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on This is for him whose family is not present at the AlMasjid AlHaram in Sahih AlBukhari
SahihAlBukhari-017-001-5801Narrated Usama Bin Zaid: I rode behind Allah Messenger ﷺ from Arafat and when Allah Messenger ﷺ reached the mountain pass on the left side which is before AlMuzdalifa he made his camel kneel and then urinated; and then I poured water for his ablution. He performed light ablution and then I said to him: Is it the time for the prayer; O Allah Messenger ﷺ ! He replied; The place of prayer is ahead of you i.e. at AlMuzdalifa. So Allah Messenger ﷺ rode till he reached AlMuzdalifa and then he offered the prayer there. Then in the morning 10th Dhu AlHijja AlFaql bin Abbas rode behind Allah Messenger ﷺ. Kuraib; a sub-narrator said that Abdullah Bin Abbas narrated from AlFadl; Allah Messenger ﷺ ﷺ kept on reciting Talbiya during the journey till he reached the Jamra. Jamrat AlAqabaThe Chapter on Ablution And Impurity in HodHood Indexing, Chapter on To dismount between Arafat and Jam in Sahih AlBukhari
SahihAlBukhari-017-001-5806Narrated Abdulrahman Bin Yazid: Abdullah;- performed the Hajj and we reached AlMuzdalifa at or about the time of the Isha prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rakat after it. Then he asked for his supper and took it; and then; I think; he ordered a man to pronounce the Adhan and Iqama for the Isha prayer. Amr; a sub-narrator said: The intervening statement I think; was said by the sub-narrator Zuhair i.e. not by Abdulrahman. Then Abdullah offered two rakat of Isha prayer. When the day dawned; Abdullah said; The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day. Abdullah added; These two prayers are shifted from their actual times - the Maghrib prayer is offered when the people reached AlMuzdalifa and the Fajr morning prayer at the early dawn. Abdullah added; I saw the Prophet ﷺ doing that.The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on Adhan and Iqama for each of them in Sahih AlBukhari
SahihAlBukhari-017-001-5807Narrated Salim: Abdullah Bin Umar used to send the weak among his family early to Mina. So they used to depart from AlMashar AlHaram that is AlMuzdalifa at night when the moon had set and invoke Allah as much as they could; and then they would return to Mina before the Imam had started from AlMuzdalifa to Mina. So some of them would reach Mina at the time of the Fajr prayer and some of them would come later. When they reached Mina they would throw pebbles on the Jamra Jamrat AlAqaba Ibn Umar used to say; Allah Messenger ﷺ gave the permission to them weak people to do so.The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on Whosoever sent the weak early from AlMuzdalifa to Mina in Sahih AlBukhari