SahihAlBukhari-017-001-4029

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Hadith Attributes

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Hadith Grade Sahih AlBukhari
HodHood Indexing Book Name The Book of Debt And Creditors in HodHood Indexing
HodHood Indexing Chapter Name The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing
Notables Abdullah Bin AlZubair,AlZubair,AlZubair,AlZubair,Abdullah,Hisham,Abdullah,Abbas,Abdullah,Abdullah,AlZubair,AlZubair,AlZubair,Abu Bakr,Umar,Uthman,Abdullah Bin AlZubair,Hakim Bin Hizam,Abdullah Bin AlZubair,Abdullah,Hakim,Abdullah,Hakim,AlZubair,Abdullah,Abdullah Bin Jafar,AlZubair,Abdullah Bin AlZubair,Abdullah bin AlZubair,Ibn Jafar,Ibn AlZubair,Abdullah Bin Jafar,Abdullah Bin AlZubair,Abdullah Bin AlZubair,Amr Bin Uthman,AlMundhir Bin AlZubair,Ibn Zama,Muawiya,Muawiya,Abdullah,AlMundhir Bin AlZubair,Amr Bin Uthman,Ibn Zama,Muawiya,Abdullah,Muawiya,Abdullah,Muawiya,Ibn AlZubair,AlZubair,AlZubair
Narrators Abdullah Bin AlZubair
Quran Surat Category:
Property "Has Quran Surat" (as page type) with input value "Category:" contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.
Family Son,Sons,Daughters,Father,Nephew,Brother,Inheritance,Wives
Places of Worship The Houses
Geo-locations Almadinah,Hajj Seas
Historical Land Egypt
Cities Kufa
Financial Phrases Money,Sell,buy,bought,Dirham,dinar
Battles Battle Of Aljamal
Frequent Terms debt, son, pai, share, properti, alghaba, left, muawiya, ask, bui, land, master, monei
Sentiment Hadith Negative Sentiment, Hadith Positive Sentiment
Polarity -0.13
Hadith Index of Subjects battle aljamal,aljamal stood,stood son,son killed,killed oppressor,oppressor oppressor,oppressor killed,killed oppressor,oppressor biggest,biggest worri,worri debt,debts paid,paid debts,debts left,left monei,monei son,son sell,sell properti,properti pai,paid debts,debt properti,properti portion,portion son,son son,son properti,properti left,left payment,payment debts,debts left,left son,son son,son equal,equal son,son khubaib,khubaib abbas,abbas son,son daughters,daughters drawing,drawing attention,attention debts,debts fail,fail paid,paid debts,debts appeal,appeal master,master understand,understand meant,meant master,master replied,replied master,master difficulti,difficulti debt,debts master,master paid,paid debts,debts behalf,behalf paid,paid martyred,martyred leaving,leaving dinar,dinar dirham,dirham pieces,pieces land,land alghaba,alghaba houses,houses medina,medina basra,basra kufa,kufa egypt,egypt fact,fact source,source debts,debts brought,brought monei,monei deposit,deposit trust,trust debts,debts afraid,afraid lost,lost appointed,appointed governor,governor collector,collector tax,tax kharaj,kharaj similar,similar collector,collector wealth,wealth war,war booti,booti gain,gain holi,holi battl,battl compani,compani uthman,uthman counted,counted debts,debts turned,turned mething,mething nephew,nephew debts,debts brother,brother secret,secret properti,properti cover,cover paid,paid unable,unable paid,paid bought,bought alghaba,alghaba sold,sold monei,monei claim,claim alghaba,alghaba wish,wish forgive,forgive debts,debts wish,wish defer,defer payment,payment defer,defer payment,payment debts,debts pieces,pieces land,land land,land extending,extending sold,sold properti,properti includ,including houses,houses paid,paid debts,debt perfectli,perfectli retain,retaining half,half shares,shares land,land alghaba,alghaba sit,sit muawiya,muawiya price,price appraised,appraised alghaba,alghaba shares,shares muawiya,muawiya shares,shares left,left replied,replied half,half shares,share bui,bui share,share bui,bui share,share bui,bui share,shares muawiya,muawiya left,left replied,replied shares,shares half,half muawiya,muawiya bui,bui sold,sold muawiya,muawiya paid,paid debts,debts son,son distribute,distribute inheritance,inheritance distribute,distribute announce,announce successive,successive hajj,hajj seasons,season monei,monei claim,claim paid,paid debts,debts started,started announce,announce public,public hajj,hajj seasons,seasons elapsed,elapsed distribute,distribute inheritance,inheritance inheritors,inheritors wives,wive properti,properti exclud,excluded wives,wives received,received total,total amount,amount properti

Hadith Text

Narrated Abdullah Bin AlZubair: When AlZubair got up during the battle of AlJamal; he called me and I stood up beside him; and he said to me; O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think; if we pay the debts; there will be something left for us from our money? AlZubair added; O my son! Sell our property and pay my debts. AlZubair then willed one-third of his property and willed one-third of that portion to his sons; namely; Abdullah sons. He said; One-third of the one third. If any property is left after the payment of the debts; one-third of the one-third of what is left is to be given to your sons. Hisham; a sub-narrator added; Some of the sons of Abdullah were equal in age to the sons of AlZubair e.g. Khubaib and Abbas. Abdullah had nine sons and nine daughters at that time. The narrator Abdullah added: My father AlZubair went on drawing my attention to his debts saying; If you should fail to pay part of the debts; appeal to my Master to help you. By Allah! I could not understand what he meant till I asked; O father! Who is your Master? He replied; Allah is my Master. By Allah; whenever I had any difficulty regarding his debts; I would say; Master of AlZubair! Pay his debts on his behalf. and Allah would help me to pay it. AlZubair was martyred leaving no Dinar or Dirham but two pieces of land; one of which was called AlGhaba; and eleven houses in Medina; two in Basra; one in Kufa and one in Egypt. In fact; the source of the debt which he owed was; that if somebody brought some money to deposit with him. AlZubair would say; No; i wont keep it as a trust ; but I take it as a debt; for I am afraid it might be lost. AlZubair was never appointed governor or collector of the tax of Kharaj or any other similar thing; but he collected his wealth from the war booty he gained during the holy battles he took part in; in the company of the Prophet; Abu Bakr; Umar; and Uthman. Abdullah Bin AlZubair added: When I counted his debt; it turned to be two million and two hundred thousand. The sub-narrator added: Hakim Bin Hizam met Abdullah Bin AlZubair and asked; O my nephew! How much is the debt of my brother? Abdullah kept it as a secret and said; One hundred thousand; Hakim said; By Allah! I dont think your property will cover it. On that Abdullah said to him; What if it is two million and two hundred thousand? Hakim said; I dont think you can pay it; so if you are unable to pay all of it; I will help you. AlZubair had already bought AlGhaba for one hundred and seventy thousand. Abdullah sold it for one million and six hundred thousand. Then he called the people saying; Any person who has any money claim on AlZubair should come to us in AlGhaba. There came to him Abdullah Bin Jafar whom AlZubair owed four hundred thousand. He said to Abdullah Bin AlZubair; If you wish I will forgive you the debt. Abdullah bin AlZubair said; No. Then Ibn Jafar said; If you wish you can defer the payment if you should defer the payment of any debt. Ibn AlZubair said; No. Abdullah Bin Jafar said; Give me a piece of the land. Abdullah Bin AlZubair said to him ; Yours is the land extending from this place to this place. So; Abdullah Bin AlZubair sold some of the property including the houses and paid his debt perfectly; retaining four and a half shares from the land i.e. AlGhaba. He then went to Muawlya while Amr Bin Uthman; AlMundhir Bin AlZubair and Ibn Zama were sitting with him. Muawiya asked; At what price have you appraised AlGhaba? He said; One hundred thousand for each share; Muawiya asked; How many shares have been left? Abdullah replied; Four and a half shares. AlMundhir Bin AlZubair said; I would like to buy one share for one hundred thousand. Amr Bin Uthman said; I would like to buy one share for one hundred thousand. Ibn Zama said; I would like to buy one share for one hundred thousand. Muawiya said; How much is left now? Abdullah replied; One share and a half. Muawiya said; I would like to buy it for one hundred and fifty thousand. Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AlZubair had paid all the debts. AlZubair sons said to him; Distribute our inheritance among us. He said; No; by Allah; I will not distribute it among you till I announce in four successive Hajj seasons; Would those who have money claims on AlZubair come so that we may pay them their debt. So; he started to announce that in public in every Hajj season; and when four years had elapsed; he distributed the inheritance among the inheritors. AlZubair had four wives; and after the one-third of his property was excluded according to the will ; each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand.

Arabic Hadith Text


Hadith Frequent Words

Word Frequency
debt 17
son 9
pay 8
share 8
property 7
alghaba 5
left 5
[[]] 5
asks 4
buy 4
land 4
master 4
money 4

Hadith Sentiment Analysis

Positive Words Negative Words Sentence
- killed Today one will be killed either as an oppressor or as an oppressed one.
- killed I see that I will be killed as an oppressed one.
- worry|debts My biggest worry is my debts.
- debts if we pay the debts;
- debts Sell our property and pay my debts.
- debts If any property is left after the payment of the debts;
- debts My father AlZubair went on drawing my attention to his debts saying;
- fail|debts If you should fail to pay part of the debts;
appeal|master - appeal to my Master to help you.
master - Who is your Master?
master - Allah is my Master .
- difficulty|debts whenever I had any difficulty regarding his debts;
master - Master of AlZubair!
- debts Pay his debts on his behalf .
- debt the source of the debt which he owed was;
trust - i wont keep it as a trust ;
- debt but I take it as a debt;
- afraid|lost for I am afraid it might be lost.
gained|holy - but he collected his wealth from the war booty he gained during the holy battles he took part in;
- debt When I counted his debt;
- debt How much is the debt of my brother?
- unable so if you are unable to pay all of it;
- debt If you wish I will forgive you the debt.
- debt If you wish you can defer the payment if you should defer the payment of any debt.
perfectly debt Abdullah Bin AlZubair sold some of the property including the houses and paid his debt perfectly;
like - I would like to buy one share for one hundred thousand.
like - I would like to buy one share for one hundred thousand.
like - I would like to buy one share for one hundred thousand.
like - I would like to buy it for one hundred and fifty thousand.
- debts When Ibn AlZubair had paid all the debts.
- debt Would those who have money claims on AlZubair come so that we may pay them their debt.
- dead One-fifth of Booty to the Cause of Allah Khumus Blessed is the wealth of a living or a dead Ghazi

Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.

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SunanAlNasai-017-001-11333Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ.The Chapter on Worship And The Prophet in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11334It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah.The Chapter on Worship And The Prophet in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11335It was narrated that Malik Bin AlHuwairith said: I came to the Prophet ﷺ with a cousin of mine - on an another occasion he said: with a companion of mine - and he said: When the two of you travel; call the Adhan and the Iqamah; and let the older of you lead the prayer.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11336It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.The Chapter on Alansar And Booty in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11337It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer.The Chapter on Tashahhud And Alquran in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11341It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink.The Chapter on Forbidden And Dinks in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
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Sunan Abu Dawoud

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24559Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once.The Chapter on Lost And Found And Holly Matters in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24561The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number.The Chapter on Assignments And Angles And Satan in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24562Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him.The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24563The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if its owner comes; give it to him ; otherwise use it yourself. This version has not the word : spend it. Abu Dawud said : This tradition has been narrated by AlThawri; Sulaiman Bin Bilal; and Hammad Bin Salamah on the authority of Rabi ah in a similar manner. They did not mention the word take it.The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24564Narrated Zayd Ibn Khalid AlJuhani: The Messenger of Allah ﷺ was asked about a find. He said: Make it known for a year. If its seeker comes; deliver it to him; otherwise note its container and its string. Then use it; if its seeker comes; deliver it to him.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24565The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24566The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year.The Chapter on Assignments And Life in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24567Narrated Eyad Ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him; otherwise it is Allah property which He gives to whom He will.The Chapter on Contracts And Disputes In Land in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24568Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth.The Chapter on Live Stock And Gifts in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24569The above mentioned tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said : Take it.The Chapter on Live Stock Milk And Graze in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
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From Sunan AlTermithi

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10000Narrated Ibn Umar: that the Prophet ﷺ said: There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah. Or he said: Against the Ummah of Muhammad.The Chapter on Heaven Gate And Charity in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10001Narrated Abu Huraira: that the Messenger of Allah ﷺ said: AlHamdulillah is Umm AlQuran and Umm AlKitab and the seven oft-repeated.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10002Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said: Allah has not revealed the likes of Umm AlKitab in the Tawrah; nor the Injil. It is the seven oft-repeated; and Allah said It is divided between Myself and My slave; and My slave shall have what he asks for.The Chapter on Reward Of Freeing Slaves in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10005Narrated Abdullah Bin Umar: I heard Umar Bin AlKhattab saying: The Messenger of Allah ﷺ said: Four before Zuhr; after the zenith; are reckoned with their like from Prayer AlSahr meaning the reward is like that of the two Sunan and obligatory Rakah of Fajr. The Messenger of Allah ﷺ said: There is nothing but that it glorifies Allah at that hour. Then he recited the Ayah: Their shadows shift from right to left; prostrating to Allah while they are humble 16:48.The Chapter on Prostration And Supplications in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10006Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four.The Chapter on Alansar And Day Of Perishing in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10007Narrated Abu Huraira: that the Prophet ﷺ said: When I was taken on the Night of Isra I met Mousa. He described him saying: He was a man who was and I think he said: A thin man; whose hair was as if he was a man from Shanuah. He said: I met Eisa he described him saying: Of average build; with a red face; as if he had just come out of the Dimas meaning the bath-house. And I saw Ibrahim he said: I am the one among his offspring that most resembles him and he said: I was brought two vessels; one of them containing milk and the other containing wine. I was told: Take whichever one of them you wish. So I took the milk to drink from it. It was said to me: You were guided to the Fitrah or: You chose the Fitrah; if you had take the wine your Ummah would have strayed.The Chapter on Thirst in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10008Narrated Anas: that AlBuraq was brought to the Prophet ﷺ on the Night of Isra; saddled and reined; but he shied from him. So Jibrail said to him: is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him. He said: Then he started sweating profusely.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10009Narrated Ibn Buraidah: from his father that the Messenger of Allah ﷺ said: When we reached Bait AlMaqdis; Jibrail pointed with his finger causing a crack in the rock; and he tied AlBuraq to it.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10010Narrated Jabir Bin Abdullah: that the Messenger of Allah ﷺ said: When the Quraish belied me; I stood in the Hijr; and Allah displayed Bait AlMaqdis to me; so I informed them of its features as I was looking at it.The Chapter on Building in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10011Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree.The Chapter on Knowledge In Alquran in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
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From Muwata Malik

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34237Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm that in a letter that the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm it said that no-one should touch the Quran unless he was pure.The Chapter on Standing For Prayers And Bowing in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34238Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient.The Chapter on Loud Recitation Of Alquran in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34239Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima?The Chapter on Loud Recitation Of Alquran in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34240Yahya related to me from Malik from Dawud Ibn AlHusayn from AlAraj from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it; or it is as if he has caught it.The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34241Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it.The Chapter on Recitation Of Ayat in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34242Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34243Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A man who knows the Quran well is like a man who has a hobbled camel. If he takes care of it; he keeps it; and if he lets it go; it gets away.The Chapter on Peace And Ablution in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34244Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that AlHarith Ibn Hisham asked the Messenger of Allah; may Allah bless him and grant him peace; How does the revelation come to you? and the Messenger of Allah; may Allah bless him and grant him peace; said; Sometimes it comes to me like the ringing of a bell; and that is the hardest for me; and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says. Aisha added; I saw it coming down on him on an intensely cold day; and when it had left him his forehead was dripping with sweat.The Chapter on Peace And Entering Almadinah in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34245Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down.The Chapter on Peace And Killing in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34246Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48.The Chapter on Communication And Answers in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
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Has BattlesBattle Of Aljamal +
Has CitiesKufa +
Has FamilySon +, Sons +, Daughters +, Father +, Nephew +, Brother +, Inheritance + and Wives +
Has Financial PhrasesMoney +, Sell +, Buy +, Bought +, Dirham + and Dinar +
Has Frequent TermsDebt +, Son +, Pai +, Share +, Properti +, Alghaba +, Left +, Muawiya +, Ask +, Bui +, Land +, Master + and Monei +
Has Geo-locationsAlmadinah + and Hajj Seas +
Has Hadith GradeSahih AlBukhari +
Has Hadith Index of SubjectsBattl aljamal +, Aljamal stood +, Stood son +, Son kill +, Kill oppressor +, Oppressor oppress +, Oppress kill +, Kill oppress +, Oppress biggest +, Biggest worri +, Worri debt +, Debt pai +, Pai debt +, Debt left +, Left monei +, Monei son +, Son sell +, Sell properti +, Properti pai +, Debt properti +, Properti portion +, Portion son +, Son son +, Son properti +, Properti left +, Left payment +, Payment debt +, Left son +, Son equal +, Equal son +, Son khubaib +, Khubaib abba +, Abba son +, Son daughter +, Daughter draw +, Draw attent +, Attent debt +, Debt fail +, Fail pai +, Debt appeal +, Appeal master +, Master understand +, Understand meant +, Meant master +, Master repli +, Repli master +, Master difficulti +, Difficulti debt +, Debt master +, Master pai +, Debt behalf +, Behalf pai +, Pai martyr +, Martyr leav +, Leav dinar +, Dinar dirham +, Dirham piec +, Piec land +, Land alghaba +, Alghaba hous +, Hous medina +, Medina basra +, Basra kufa +, Kufa egypt +, Egypt fact +, Fact sourc +, Sourc debt +, Debt brought +, Brought monei +, Monei deposit +, Deposit trust +, Trust debt +, Debt afraid +, Afraid lost +, Lost appoint +, Appoint governor +, Governor collector +, Collector tax +, Tax kharaj +, Kharaj similar +, Similar collect +, Collect wealth +, Wealth war +, War booti +, Booti gain +, Gain holi +, Holi battl +, Battl compani +, Compani uthman +, Uthman count +, Count debt +, Debt turn +, Turn met +, Met nephew +, Nephew debt +, Debt brother +, Brother secret +, Secret properti +, Properti cover +, Cover pai +, Pai unabl +, Unabl pai +, Pai bought +, Bought alghaba +, Alghaba sold +, Sold monei +, Monei claim +, Claim alghaba +, Alghaba wish +, Wish forgiv +, Forgiv debt +, Debt wish +, Wish defer +, Defer payment +, Payment defer +, Debt piec +, Land land +, Land extend +, Extend sold +, Sold properti +, Properti includ +, Includ hous +, Hous paid +, Paid debt +, Debt perfectli +, Perfectli retain +, Retain half +, Half share +, Share land +, Alghaba sit +, Sit muawiya +, Muawiya price +, Price apprais +, Apprais alghaba +, Alghaba share +, Share muawiya +, Muawiya share +, Share left +, Left repli +, Repli half +, Share bui +, Bui share +, Muawiya left +, Repli share +, Share half +, Half muawiya +, Muawiya bui +, Bui sold +, Sold muawiya +, Muawiya paid +, Debt son +, Son distribut +, Distribut inherit +, Inherit distribut +, Distribut announc +, Announc success +, Success hajj +, Hajj season +, Season monei +, Claim pai +, Debt start +, Start announc +, Announc public +, Public hajj +, Season elaps +, Elaps distribut +, Inherit inheritor +, Inheritor wive +, Wive properti +, Properti exclud +, Exclud wive +, Wive receiv +, Receiv total +, Total amount + and Amount properti +
Has Hadith TextNarrated Abdullah Bin AlZubair: When AlZub
Narrated Abdullah Bin AlZubair: When AlZubair got up during the battle of AlJamal; he called me and I stood up beside him; and he said to me; O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think; if we pay the debts; there will be something left for us from our money? AlZubair added; O my son! Sell our property and pay my debts. AlZubair then willed one-third of his property and willed one-third of that portion to his sons; namely; Abdullah sons. He said; One-third of the one third. If any property is left after the payment of the debts; one-third of the one-third of what is left is to be given to your sons. Hisham; a sub-narrator added; Some of the sons of Abdullah were equal in age to the sons of AlZubair e.g. Khubaib and Abbas. Abdullah had nine sons and nine daughters at that time. The narrator Abdullah added: My father AlZubair went on drawing my attention to his debts saying; If you should fail to pay part of the debts; appeal to my Master to help you. By Allah! I could not understand what he meant till I asked; O father! Who is your Master? He replied; Allah is my Master. By Allah; whenever I had any difficulty regarding his debts; I would say; Master of AlZubair! Pay his debts on his behalf. and Allah would help me to pay it. AlZubair was martyred leaving no Dinar or Dirham but two pieces of land; one of which was called AlGhaba; and eleven houses in Medina; two in Basra; one in Kufa and one in Egypt. In fact; the source of the debt which he owed was; that if somebody brought some money to deposit with him. AlZubair would say; No; i wont keep it as a trust ; but I take it as a debt; for I am afraid it might be lost. AlZubair was never appointed governor or collector of the tax of Kharaj or any other similar thing; but he collected his wealth from the war booty he gained during the holy battles he took part in; in the company of the Prophet; Abu Bakr; Umar; and Uthman. Abdullah Bin AlZubair added: When I counted his debt; it turned to be two million and two hundred thousand. The sub-narrator added: Hakim Bin Hizam met Abdullah Bin AlZubair and asked; O my nephew! How much is the debt of my brother? Abdullah kept it as a secret and said; One hundred thousand; Hakim said; By Allah! I dont think your property will cover it. On that Abdullah said to him; What if it is two million and two hundred thousand? Hakim said; I dont think you can pay it; so if you are unable to pay all of it; I will help you. AlZubair had already bought AlGhaba for one hundred and seventy thousand. Abdullah sold it for one million and six hundred thousand. Then he called the people saying; Any person who has any money claim on AlZubair should come to us in AlGhaba. There came to him Abdullah Bin Jafar whom AlZubair owed four hundred thousand. He said to Abdullah Bin AlZubair; If you wish I will forgive you the debt. Abdullah bin AlZubair said; No. Then Ibn Jafar said; If you wish you can defer the payment if you should defer the payment of any debt. Ibn AlZubair said; No. Abdullah Bin Jafar said; Give me a piece of the land. Abdullah Bin AlZubair said to him ; Yours is the land extending from this place to this place. So; Abdullah Bin AlZubair sold some of the property including the houses and paid his debt perfectly; retaining four and a half shares from the land i.e. AlGhaba. He then went to Muawlya while Amr Bin Uthman; AlMundhir Bin AlZubair and Ibn Zama were sitting with him. Muawiya asked; At what price have you appraised AlGhaba? He said; One hundred thousand for each share; Muawiya asked; How many shares have been left? Abdullah replied; Four and a half shares. AlMundhir Bin AlZubair said; I would like to buy one share for one hundred thousand. Amr Bin Uthman said; I would like to buy one share for one hundred thousand. Ibn Zama said; I would like to buy one share for one hundred thousand. Muawiya said; How much is left now? Abdullah replied; One share and a half. Muawiya said; I would like to buy it for one hundred and fifty thousand. Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AlZubair had paid all the debts. AlZubair sons said to him; Distribute our inheritance among us. He said; No; by Allah; I will not distribute it among you till I announce in four successive Hajj seasons; Would those who have money claims on AlZubair come so that we may pay them their debt. So; he started to announce that in public in every Hajj season; and when four years had elapsed; he distributed the inheritance among the inheritors. AlZubair had four wives; and after the one-third of his property was excluded according to the will ; each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand.
as fifty million and two hundred thousand. +
Has Historical LandEgypt +
Has HodHood Indexing Book NameCategory:The Book of Debt And Creditors in HodHood Indexing +
Has HodHood Indexing Chapter NameCategory:The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing +
Has NarratorsAbdullah Bin AlZubair +
Has NotablesAbdullah Bin AlZubair +, AlZubair +, Abdullah +, Hisham +, Abbas +, Abu Bakr +, Umar +, Uthman +, Hakim Bin Hizam +, Hakim +, Abdullah Bin Jafar +, Abdullah bin AlZubair +, Ibn Jafar +, Ibn AlZubair +, Amr Bin Uthman +, AlMundhir Bin AlZubair +, Ibn Zama + and Muawiya +
Has Places of WorshipThe Houses +
Has Polarity-0.13 +
Has SentimentHadith Negative Sentiment + and Hadith Positive Sentiment +
Is Hadith Texttrue +