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The following Hadith have similar words or terms.
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25121 | Narrated Abdullah Ibn Abbas: Women who are divorced shall wait; keeping themselves apart; three monthly courses; and then said: And for such of your women as despair of menstruation; if ye doubt; their period of waiting shall be three months. This was abrogated from the former verse. Again he said: O ye who believe; if ye wed believing women and divorce them before ye have touched them; then there is no period that ye should reckon. | The Chapter on Hour And Ayoub in HodHood Indexing Chapter on The Abrogation Of The Waiting Period For One Type Of Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25123 | Abu Salamah Bin Abdulrahman reported on the authority of Fatimah daughter of Qais Abu Amr Bin Hafs divorced her Fatimah daughter of Qais absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said I swear by Allah; you have no claim on us. She then came to Apostle of Allah ﷺ and mentioned that to him. He said to her No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried; tell me. She said When I was in a position to remarry; I mentioned to him that Muawiyah Bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah ﷺ said As for Abu Jahm; he does not put down his stick from his shoulder; and as for Muawiyah he is a poor man who has no property; marry Usamah Bin Zaid. I disliked him but he said Marry Usamah Bin Zaid. So; I married him. And Allah prospered him very much and I was envied. | The Chapter on Marriage And Iddah in HodHood Indexing Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25125 | Abu Salamah reported on the authority of Fatimah daughter of Qais that Abu Amr Bin Hafs AlMakhzumi divorced her three times. He then narrated the rest of the tradition. He then mentioned about Khalid Bin Walid and said that the Prophet ﷺ said There are no maintenance and dwelling for her. This version has The Apostle of Allaah ﷺ sent a message to her Do not give her consent for marriage without my permission. | The Chapter on Marriage And Pregnancy in HodHood Indexing Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25126 | Fatimah daughter of Qais said I was married to a man of Banu Makhzum. He divorced me absolutely. The narrator then transmitted the rest of the tradition like that of Malik. This version has Do not marry yourself without my permission.Abu Dawud said AlShabi; AlBahiy and ata from Abdulrahman Bin Aasi m and Abu Bakr Bin Abi AlJahm all narrated on the authority of Fatimah daughter of Qais that her husband had divorced her three times. | The Chapter on Marriage And Entitlements in HodHood Indexing Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25127 | The tradition mentioned above has also been transmitted by AlShabi through a different chain of narrators. This version has The husband of Fathima daughter of Qais pronounced her triple divorce. The Prophet ﷺ did not allow her to have maintenance and dwelling. | The Chapter on Marriage And Iddah in HodHood Indexing Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25128 | Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of Abu Hafs Ibn AlMughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah ﷺ and sought his opinion about her going out from her house. He commanded her to shift to the house of Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said: Aisha objected to Fatimah daughter of Qays.Abu Dawud said: Salih Bin Kaisan; Ibn Juraij; and Shuaib Bin Abi Hamzah - all of them narrated on the authority of AlZuhru in a similar way.Abu Dawud said: Shuaibn Bin Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad. | The Chapter on Carpets And Blinds in HodHood Indexing Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25129 | Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that. | The Chapter on Marriage And Iddah in HodHood Indexing Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25130 | Abu Ishaq said I was with AlAswad in the congregational Masjid. He said Fathimah daughter of Qais came to Umar Bin AlKhattab may Allaah be pleased with him. When she narrated the tradition about her divorce he said We are not to leave the Book of our Lord and the Sunnah of our Prophet ﷺ for the statement of a woman; we do not know whether she remembered it or not. | The Chapter on The Command In Alhajj in HodHood Indexing Chapter on Whoever Rejected What Fatimah Bint Qais Said in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25131 | Urwah said: Aisha Allah be pleased with her severely objected to the tradition of Fatimah daughter of Qays. She said: Fatimah lived in a desolate house and she feared for her loneliness there. Hence the Messenger of Allah ﷺ accorded permission to her to leave the place. | The Chapter on Kabah Door in HodHood Indexing Chapter on Whoever Rejected What Fatimah Bint Qais Said in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25133 | Sulaimah Bin Yasar said about leaving the house by Fathimah That was due to her bad manners. | The Chapter on Building in HodHood Indexing Chapter on Whoever Rejected What Fatimah Bint Qais Said in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25134 | AlQasim Ibn Muhammad and Sulayman Ibn Yasar reported: Yahya Ibn Saeed Ibn AlAs divorced the daughter of Abdulrahman Ibn AlHakam absolutely. Abdulrahman shifted her from there. Aisha sent a message to Marwan Ibn AlHakam who was the governor of Medina; and said to him: Fear Allah; and return the woman to her home. Marwan said according to Sulayman version : Abdulrahman forced me. Marwan said according to the version of AlQasim : Did not the case of Fatimah daughter of Qays reach you? Aisha replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil i.e. reason ; then it is sufficient for you to see that there is also an evil between the two. | The Chapter on Almadinah And Mountains in HodHood Indexing Chapter on Whoever Rejected What Fatimah Bint Qais Said in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25135 | Maimun Bin Mihram said I came to Median and went to Said Bin AlMusayab. I said to him Fathimah daughter of Qais was divorced and she shifted from her house. Said said This woman has perverted people. She was arrogant so she was placed with Ibn Umm Makhtum; the blind. | The Chapter on Leave in HodHood Indexing Chapter on Whoever Rejected What Fatimah Bint Qais Said in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25136 | Jabir said My maternal aunt was divorced by three pronouncements and she went out to cut down fruit from her palm trees. A man met her and forbade her to go out. So she went to the Prophet ﷺ and mentioned it to him. He said Go out; and cut down fruit from your palm trees for perhaps you may give alms sadaqah or do an act of kindness. | The Chapter on Agriculture And Camels in HodHood Indexing Chapter on An Irrevocably Divorced Woman Leaving Her House During The Day in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25138 | Humaid Ibn Nafi reported the following three traditions on the authority of Zaynab; daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan; died. She asked for some yellow perfume containing saffron khaluq or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab; daughter of Jahsh; when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I heard my mother; Umm Salamah; say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; the husband of my daughter has died; and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died; she entered a small cell and put on shabby clothes; not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.Abu Dawud said: The Arabic word hafsh means a small cell. | The Chapter on Marriage And Kohl And Clothing in HodHood Indexing Chapter on The Rulings Of Mourning For Woman Whose Husband Has Died in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25139 | Zaynab; daughter of Kaab Ibn Ujrah narrated that Furayah daughter of Malik Ibn Sinan; told her that she came to the Messenger of Allah ﷺ and asked him whether she could return to her people; Banu Khidrah; for her husband went out seeking his slaves who ran away. When they met him at AlQudum; they murdered him. So I asked the Messenger of Allah ﷺ : Should I return to my people; for he did not leave any dwelling house of his own and maintenance for me? She said: The Messenger of Allah ﷺ replied: Yes. She said: I came out; and when I was in the apartment or in the Masjid; he called for me; or he commanded someone to call me and; therefore; I was called. He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said: So I passed my waiting period in it her house for four months and ten days. When Uthman Ibn Affan became caliph; he sent for me and asked me about that; so I informed him; and he followed it and decided cases accordingly. | The Chapter on Marriage And Entitlements in HodHood Indexing Chapter on Regarding Such A Woman Moving To Another Residence in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25140 | Ibn Abbas said The following verse abrogated the rule of passing her waiting period with her people. A years maintenance and residence. She may pass her waiting period now anywhere she wishes. Ata said If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave the residence there is no blame on you for what they do. Ata said Then the verses regarding inheritance were revealed. The commandment for living in a house for one year was repealed. She may pass her waiting period wherever she wishes. | The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing Chapter on Those Who Allowed Her To Change Her Residence in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25141 | Umm Athiyah reported the Prophet ﷺ as saying A woman must not observe mourning for more than three days except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses.The narrator Yaqub mentioned the words except washed clothes instead of the words one of the types made of dyed yarn. Yaqub also added She must not apply Henna | The Chapter on Special Days And Alquran in HodHood Indexing Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25142 | The tradition mentioned above has also been narrated by AlUmm Athiyah from the Prophet ﷺ through a different chain of narrators. The tradition narrated by Yazid Bin Harun from Hisham does perfectly correspond to the tradition transmitted by Ibrahim Bin Tahman and Abdullah AlShami from Hisham. The narrator AlMismaI reported Yazid as saying I do not know but that he said she should not dye herself. To this the narrator Harun added She should not wear colored clothes except one of the types made of dyed yarn. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25143 | Narrated Umm Salamah; Ummul Muminin: The Prophet ﷺ said: A woman whose husband has died must not wear clothes dyed with safflower usfur or with red ochre mishq and ornaments. She must not apply henna and collyrium. | The Chapter on Jews And Alquran in HodHood Indexing Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25144 | Umm Hakim; daughter of Usayd; reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium jala. Ahmad said: The correct version is glittering collyrium kuhl Aljala. She sent her slave-girl to Umm Salamah; and she asked her about the use of glittering collyrium kuhl Aljala. She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night; but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah ﷺ came to visit me when Abu Salamah died; and I had put the juice of aloes in my eye. He asked : What is this; Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow; so apply it only at night and remove it in daytime; and do not comb yourself with scent or henna; for it is a dye. I asked: What should I use when I comb myself; Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25145 | Ubaid Allah Bin Abdullah Bin Utbah said that his father wrote a letter to Abd Allaah Bin AlArqam AlZuhri asking him to visit Subaiah daughter of AlHarith AlAslamiyah and ask her about her story and what the Apostle of Allaah ﷺ said to her when she asked his opinion about her. So; Umar Bin Abdullah wrote in reply to Abdullah Bin Utbah informing him what she told him. She told that she was under i.e.; the wife of Sad Bin Khawlah who belonged to Banu Amir Bin Luway. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu AlSanabil Bin Bakah a man from Banu Abd AlDar entered upon her and said to her What is the matter seeing you adorned; perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubaiah said When she said this to me; I gathered my clothes on me when the evening came and I came to the Apostle of Allaah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said I do not see any harm if she marries when she gives birth to the child; even though she had the bleeding after the child birth; but her husband should not have sexual intercourse till she is purified. | The Chapter on Gifts And Child Birth in HodHood Indexing Chapter on The Waiting Period Of A Pregnant Woman in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25146 | Narrated Abdullah Ibn Masud: I can invoke the curse of Allah on anyone who wishes: The smaller Surat AlNisa i.e. Surat AlTalaq was revealed after the verse regarding the waiting period of four months and ten days had been revealed. | The Chapter on Revelation Of Alquran in HodHood Indexing Chapter on The Waiting Period Of A Pregnant Woman in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25147 | Narrated Amr Ibn AlAs: Do not confuse us about his Sunnah. Ibn AlMuthanna said: The Sunnah of our Prophet ﷺ is that the waiting period of a slave-mother whose husband has died is four months and ten days. | The Chapter on Marriage And Entitlements in HodHood Indexing Chapter on The Waiting Period For An Umm AlWalad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25148 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ was asked about a man who divorced his wife three times; and she married another who entered upon her; but divorced her before having intercourse with her; whether she was lawful for the former husband. She said: The Prophet ﷺ replied: She is not lawful for the first husband until she tastes the honey of the other husband and he tastes her honey. | The Chapter on Marriage And Girls in HodHood Indexing Chapter on The Thrice Divorced Woman Cannot Return To Her Husband Until She ReMarries in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25149 | Abd Allaah bin Masud said I asked Apostle of Allaah ﷺ which sin is the gravest? He replied That you associate someone with Allaah; while He has created you. I again asked Which then? He replied That you commit adultery with the wife of your neighbor. Allaah then revealed the following Quranic verse in support of the statement of the Prophet ﷺ Those who invoke not with Allaah any other god nor slay such life as Allaah has made sacred except for just cause nor commit fornication. | The Chapter on Fornication And Adultery And Killing in HodHood Indexing Chapter on The Gravity Of Fornication in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25150 | Narrated Jabir Ibn Abdullah: Mousaykah; a slave-girl of some Ansari; came and said: My master forces me to commit fornication. Thereupon the following verse was revealed: But force not your maids to prostitution when they desire chastity. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing Chapter on The Gravity Of Fornication in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25151 | Mutamir reported on the authority of his father Said Bin AlHassan explain the Quranic verse But if anyone compels them; yet after such compulsion is Allaah oft-forgiving most merciful to them ; said Allaah is oft-forgiving to those slave girls who were compelled to prostitution | The Chapter on Forgiveness And Mercy in HodHood Indexing Chapter on The Gravity Of Fornication in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25152 | Abu Huraira said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar Bin AlKhattab said to Abu Bakr How can you fight with the people until they say There is no God but Allah so whoever says There is no God but Allah; he has protected his property and his person from me except for what is due from him; and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat; for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel or a female kid; according to another version which they used to pay the Messenger of Allah; I will fight with them over the refusal of it. Umar Bin AlKhattab said I swear by Allah; I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right.Abu Dawud said This tradition has been transmitted by Rabah Bin Zaid from Mamar and AlZaubaidi from AlZuhri has If they were to refuse me a female kid. The version transmitted by Anbasah from Yunus on the authority of AlZuhri has a female kid. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing Chapter on Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25153 | This tradition has also been transmitted by AlZuhri through a different chain of narrators. This version has Abu Bakr said its due is the payment of zakat. He used the word a rope of a Camel | The Chapter on Zakat Of Live Stock in HodHood Indexing Chapter on Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25154 | Abu Said AlKhudri reported: That the Apostle of Allaah ﷺ as saying No sadaqah zakat is payable on less than five camels; on less than five ounces of silver and on less than five camel loads wasq. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25155 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: There is no zakat payable on grain or dates on less than five camel-loads. The wasq one camel-load measures sixty sa in weight. | The Chapter on Food And Trees in HodHood Indexing Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25157 | Habib AlMaliki said: A man said to Imran Ibn Husayn: Abu Nujayd; you narrate to us traditions whose basis we do not find in the Quran. Thereupon; Imran got angry and said to the man: Do you find in the Quran that one dirham is due on forty dirhams as Zakat ; and one goat is due on such-and-such number of goats; and one camel will be due on such-and-such number of camels? He replied: No. He said: From whom did you take it? You took it from us; from the Messenger of Allah ﷺ. He mentioned many similar things. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25158 | Narrated Samurah Ibn Jundub: The Messenger of Allah ﷺ used to order us to pay the sadaqah zakat on what we prepared for trade. | The Chapter on Precious Metals And Zakat in HodHood Indexing Chapter on If The Property Is Meant For Trade Will Zakat Be Levied Upon It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25159 | Amr Bin Shuaib on his father authority said that his grandfather reported: A woman came to the Messenger of Allah ﷺ and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands? Thereupon she took them off and placed them before the Prophet ﷺ saying: They are for Allah and His Apostle. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing Chapter on On The Meaning Of Kanz Treasure And Zakat On Jewellery in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25160 | Narrated Umm Salamah; Ummul Muminin: I used to wear gold ornaments. I asked: Is that a treasure kanz ; Messenger of Allah? He replied: whatever reaches a quantity on which zakat is payable is not a treasure kanz when the zakat is paid. | The Chapter on Worship As A Treasure in HodHood Indexing Chapter on On The Meaning Of Kanz Treasure And Zakat On Jewellery in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25161 | Narrated Abdullah Bin Shaddad Bin AlHad : We entered upon Aisha; wife of the Prophet ﷺ. She said The Apostle of Allaah ﷺ entered upon me and saw two silver rings in my hand. He asked What is this; Aishah? I said I have made two ornaments myself for you; Messenger of Allah ﷺ. He asked Do you pay zakat on them? I said No or I said Whatever Allah willed. He said this is sufficient for you to take you to the Hell fire. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing Chapter on On The Meaning Of Kanz Treasure And Zakat On Jewellery in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25163 | Narrated Hammad : I took a letter from Thumamah Bin Abdullah Bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him to AlBahrain as a collector of zakat. This letter was stamped with the stamp of the Messenger of Allah ﷺ and was written by Abu Bakr for him Anas. This letter goes This is the obligatory sadaqah zakat which the Messenger of Allah ﷺ imposed on Muslims which Allah commanded his Prophet ﷺ to impose. Those Muslims who are asked for the proper amount must give it; but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five; a she Camel in her second year is to be given. If there is no she Camel in her second year; a male Camel in its third year is to be given. When they reach thirty six to forty five; a she Camel in her third year is to be given. When they reach forty six to sixty ; a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five; a she Camel in her fifth year is to be given. When they reach seventy six to ninety; two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty; two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty; a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty Camels. In case the ages of the Camel vary in the payment of obligatory sadaqah zakat If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year; that will be accepted from him along with two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year; that will be accepted from him; and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year; that will be accepted from him.Abu Dawud said From here I could not retain accurately from Mousa as I liked And he must give along with it two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year; that will be accepted from him. Abu Dawud said I was doubtful up to here; and retained correctly onward and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year; that will be accepted from him; but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year; that will be accepted from him; and nothing extra will be demanded along with it. If anyone possesses only four Camels; no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty; one goat is to be given. Over one hundred and twenty up to two hundred; two goats are to be given. If they exceed two hundred reaching three hundred; three goats are to be given. If they exceed three hundred; a goat is to be for every hundred. An old sheep; one with a defect in the eye; or a male goat is not to be accepted as sadaqah zakat unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah zakat. Regarding what belongs to two partners; they can make claims for restitution from one another with equity; If a mans pasturing animals are less than forty; no sadaqah zakat is due on them unless their owner wishes. On sliver dirhams a fortieth is payable; but if there are only a hundred and ninety; nothing is payable unless their owner wishes. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25164 | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah zakat but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died; and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a camel in her second year is to be given. If the number exceeds by one up to seventy camels; a camel in her fourth year is to be given; if they exceed by one up to seventy-five camels; a camel in her fifth year is to be given; if they exceed by one up to ninety camels; two camels in their third year are to be given; if they exceed by one up to one hundred and twenty; two camels in their fourth year are to be given. If the camels are more than this; a camel in her fourth year is to be given for every fifty camels; and a camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred; two goats are to be given. If they exceed by one up to three hundred; three goats are to be given; if the goats are more than this; one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated; and those which are in separate flocks are not be brought together from fear of sadaqah zakat. Regarding that which belongs to two partners; they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah zakat. AlZuhri said: When the collector comes; the goats will be apportioned into three flocks: one containing bad; the second good; and the third moderate. The collector will take zakat from the moderate. AlZuhri did not mention the cows to be apportioned in three flocks. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25165 | Therefore said tradition has also been transmitted by Sufyan Bin Hosain through a different chain of narrators and to the same effect. This version adds If there is no she Camel in her second year; a she Camel in her third year is to be given. This does not mention the words of AlZuhri. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25166 | Ibn Shihab AlZuhri said This is the copy of the letter of the Messenger of Allah ﷺ ; which he had written about sadaqah zakat. This was in the custody of the descendants of Umar Bin AlKhattab. Ibn Shihab said Salim Bin Abdullah Bin Umar read it to me and I memorized it properly. Umar Bin Abd AlAziz got it copied from Abdullah Abdullah Bin Umar and Salim Bin Abdullah Bin Umar. He Ibn Shihab then narrated the tradition like the former i.e.; up to one hundred and twenty camels. He further said if they the camels reach one hundred and twenty one to one hundred and twenty nine; three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine; two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine; two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine; three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine; three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine; two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine; three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred; four she camels in their fourth year or five she Camels in their third year; camels of whichever age are available; are to be accepted. For the pasturing goats; he narrated the tradition similar to that transmitted by Sufyan Bin Hosain. This version adds An old goat; one with defect in the eye or a male goat is not to be accepted in sadaqah zakat unless the collector wishes. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25167 | Narrated Malik: The statement of Umar Bin AlKhattab Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated means Two persons had forty goats each ; when the collector came they brought them together in one flock so that only one goat could be given. The phrase those which are in one flock are not to be separated means If two partners possessed one hundred and one goats each; three goats were to be given by each of them. When the collector came they separated their goats. Thus only one goat was to be given by each of them. This is what I heard on this subject. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25168 | AlHarith AlAwar reported from Ali. Zuhayr said: I think; the Prophet ﷺ said: Pay a fortieth. A dirham is payable on every forty; but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams; five dirhams are payable; and that proportion is applicable to larger amounts. Regarding sheep; for every forty sheep up to one hundred and twenty; one sheep is due. But if you possess only thirty-nine; nothing is payable on them. He further narrated the tradition about the sadaqah zakat on sheep like that of AlZuhri. Regarding cattle; a yearling bull calf is payable for every thirty; and a cow in her third year for forty; and nothing is payable on working animals. Regarding the zakat on camels; he mentioned the rates that AlZuhri mentioned in his tradition. He said: For twenty-five camels; five sheep are to be paid. If they exceed by one; a camel in her second year is to be given. If there is no camel in her second year; a male camel in its third year is to be given; up to thirty-five. If they exceed by one a camel in her third year is to be given; up to forty-five. If they exceed by one; a camel in her fourth year which is ready to be covered by a bull-camel is to be given. He then transmitted the rest of the tradition like that of AlZuhri. He continued: If they exceed by one; i.e. they are ninety-one to hundred and twenty; two camels in their fourth year; which are ready to be covered by a bull-camel; are to be given. If there are more camels than that; a camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated; and those which are separate are not to be brought together. An old sheep; one with a defect in the eye; or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce; a tenth is payable on that which is watered by rivers or rain; and a twentieth on that which is watered by draught camels. The version of Aasi m and AlHarith says: Sadaqah zakat is payable every year. Zuhayr said: I think he said Once a year. The version of Aasi m has the words: If a camel in her second year is not available among the camels; nor is there a bull-camel in its third year; ten dirhams or two goats are to be given. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25169 | Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: When you possess two hundred dirhams and one year passes on them; five dirhams are payable. Nothing is incumbent on you; that is; on gold; till it reaches twenty dinars. When you possess twenty dinars and one year passes on them; half a dinar is payable. Whatever exceeds; that will be reckoned properly. The narrator said: I do not remember whether the words that will be reckoned properly were uttered by All himself or he attributed them to the Prophet ﷺ. No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb sub-narrator added to this tradition from the Prophet ﷺ : No zakat is payable on property until a year passes away on it. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25170 | Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: I have given exemption regarding horses and slaves; with regard to coins; however; you must pay a dirham for every forty dirhams ; but nothing is payable on one hundred and ninety. When the total reaches two hundred; five dirhams are payable.Abu Dawud said: AlAmash transmitted this tradition from Abu Ishaq like the one transmitted by Abu Awanah. This tradition has also been narrated by Shaiban; Abu Muawiyah and Ibrahim Bin Tahman from Abu Ishaq from AlHarith on the authority of Ali from the Prophet ﷺ to the same effect. The tradition reported by AlNufail has also been narrated by Shubah; Sufyan; and others from Abu Ishaq from Aasi m from Ali; But they did not attribute it to the Prophet ﷺ. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25171 | Bahz b Hakim reported from his grandfather: The Messenger of Allah ﷺ said: For forty pasturing camels; one camel in her third year is to be given. The camels are not to be separated from reckoning. He who pays zakat with the intention of getting reward will be rewarded. If anyone evades zakat; we shall take half the property from him as a due from the dues of our Lord; the Exalted. There is no share in it zakat of the descendants of Muhammad ﷺ. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25172 | Narrated Muadh Ibn Jabal: When the Prophet ﷺ sent him to the Yemen; he ordered him to take a male or a female calf a year old for every thirty cattle and a cow in its third year for every forty; and one dinar for every adult unbeliever as a poll-tax or cloths of equivalent value manufactured in the Yemen. | The Chapter on Live Stock Milk And Graze in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25174 | Narrated Muadh Bin Jabal : that the Prophet ﷺ sent him to Yemen. He then narrated the tradition something similar. He did not mention in this version cloths made in the Yemen nor did he refer to adult unbelievers.Abu Dawud said This tradition has been transmitted by Jarir; Yala; Mamar; Abu Awanahand Yahya Bin Said from AlAmash; from Abu Wail; on the authority of Masruq; and from Yala and Mamar on the authority of Muadh to the same effect. | The Chapter on Communication Talking In Prayers in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25175 | Suwayd Ibn Ghaflah said: I went myself or someone who accompanied the collector of the Prophet ﷺ told me: It was recorded in the document written by the Messenger of Allah ﷺ not to accept a milking goat or camel or a suckling baby as zakat on animals ; and those which are in separate flocks are not to be brought together; and those which are in one flock are not to be separated. The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah zakat on your property. The narrator said: A man wanted to give him his high-humped camel kawma. The narrator Hilal asked: What is kawma; Abu Salih? He said: A camel a high hump. The narrator continued: He the collector refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it; saying: I shall take it; but I am afraid the Messenger of Allah ﷺ might be angry with me; saying to me: You have purposely taken from a man a camel of your choice.Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal Bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated. | The Chapter on Live Stock Milk And Graze in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25176 | Suwaid Bin Ghaflah reported The collector of the Prophet ﷺ came to us. I caught hold of his hand and read in the document that the goods were not to be combined nor were they to be separated for fear of zakat. There is no mention of milch animals in this tradition. | The Chapter on Games And Hunting And Aldajjal in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25177 | Muslim Ibn Shubah said: Nafi Ibn Alqamah appointed my father as charge daffaires of his tribe; and commanded him to collect sadaqah zakat from them. My father sent me to a group of them; so I came to an aged man called Sar Ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take; my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew; I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ ; sent to you so that you may pay the sadaqah zakat on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat; and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid; but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away.Abu Dawud said: Abu Aasi m transmitted this tradition from Zakariya. He said: Muslim Bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh. | The Chapter on Zakat Of Live Stock in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25178 | This tradition has also been narrated by Zakariya Bin Ishaq through his chain of narrators. In this version Mulsim Bin Shubah said: Shafi means a goat which has a baby in its womb.Abu Dawud said: I read in a document possessed by Abdullah Ibn Salim at Hims: Abdullah Ibn Muawiyah AlGhadiri reported the Prophet ﷺ as saying: He who performs three things will have the taste of the faith. They are: One who worships Allah alone and one believes that there is no god but Allah; and one who pays the zakat on his property agreeably every year. One should not give an aged animal; nor one suffering from itch or ailing; and one most condemned; but one should give animals of medium quality; for Allah did not demand from you the best of your animals; nor did He command you to give the animals of worst quality. | The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25179 | Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels; I found that a camel in her second year was due from him. I said to him: Pay a camel in her second year; for she is to be paid as sadaqah zakat by you. He said: That one is not worthy of milking and riding. Here is another camel which is young; grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like; go to him; and present to him what you presented to me. Do that; if he accepts it from you; I shall accept it; if he rejects it; I shall reject it. He said: I shall do it. He accompanied me and took with him the camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah; your messenger came to me to collect zakat on my property. By Allah; neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property camels ; and he estimated that a camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young camel for acceptance as zakat. But he has refused to take her. Look; she is here; I have brought her to you; Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better animal Allah will give a reward to you for it. We accept her from you. She is here; Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it; and he prayed for a blessing on his property. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25180 | Narrated Ibn Abbas: said When the Messenger of Allah ﷺ sent Muadh to Yemen; he said to him You are going to a people who are people of the book. So call them to bear witness that there is no diety but Allah; and that I am the Messenger of Allah. If they obey you in this respect; tell them that Allah has prescribed five prayers on them every day and night. If they obey you in this regard tell them that Allah has prescribed sadaqah zakat on their property and returned it to their poor. If they obey you in this respect; do not take the best of their property. Beware of the curse of the oppressed; for there is no curtain between it and Allah. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25182 | Narrated Bashir Ibn AlKhasasiyah: Ibn Ubayd said in the version of his tradition that his name was not Bashir; but it was the Messenger of Allah ﷺ who had named him Bashir We said: to the Messenger of Allah : The collectors of sadaqah collect more than is due; can we hide our property to that proportion? He replied: No. | The Chapter on Contracts And Disputes In Land in HodHood Indexing Chapter on On Pleasing The Collector Of Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25183 | The aforesaid tradition has also been narrated by Ayoub through a different chain of narrators to the same effect. This version adds We said Messenger of Allah ﷺ the collectors of sadaqah collect more than is due from us. Abu Dawud said Abd AlRazzaq narrated this tradition from Mamar attributing it to the Prophet ﷺ. | The Chapter on Returning Of Gifts in HodHood Indexing Chapter on On Pleasing The Collector Of Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25184 | Narrated Jabir Ibn Atik: The Prophet ﷺ said: Riders who are objects of dislike to you will come to you; but you must welcome them when they come to you; and give them a free hand regarding what they desire. If they are just; they will receive credit for it; but if they are unjust; they will be held responsible. Please them; for the perfection of your zakat consists in their good pleasure; and let them ask a blessing for you.Abu Dawud said: The name of the narrator Abu AlGhusn is Thabit Bin Qais Bin Ghusn. | The Chapter on Arab Tribes And Charity in HodHood Indexing Chapter on On Pleasing The Collector Of Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25185 | Jabir Bin Abdullah told of some people; meaning nomadic Arabs; who came to the Messenger of Allah ﷺ and said Collectors of zakat come to us and act unjustly. He said please those who collect the sadaqah from you. They asked Even if they wrong us; Messenger of Allah? He replied Please those who collect sadaqah from you. The version of Uthman adds Even if you are wronged. Abu Kamil said in this version Jarir said No collector of zakat returned from me since I heard this from the Messenger of Allah ﷺ ; but he was pleased with me. | The Chapter on Arab Tribes And Charity in HodHood Indexing Chapter on On Pleasing The Collector Of Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25186 | Narrated Abdullah Bin Abi Awuf a : My father was one of those Companions who took the oath of allegiance at the hand of the Prophet ﷺ beneath the tree. The Prophet ﷺ said when the people brought him their sadaqah : O Allah; bless the family of so and so. When my father brought him his sadaqah he said O Allah bless the family of Abu Awuf a. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing Chapter on Blessing Of The Collector Of Zakat To The Payers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25187 | Amr Bin Shuaib; on his father authority; said that his grandfather reported the Prophet ﷺ as saying: There is to be no collecting of sadaqah zakat from a distance; nor must people who own property remove it far away; and their sadaqahs are to be received in their dwelling. | The Chapter on Rain And Clouds And Zakat in HodHood Indexing Chapter on On The Place Where Zakat Is To Be Paid in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25188 | Explaining the meaning of Jalab and janab Muhammad Bin Ishaq said The meaning of jalab said is that the zakat of animals should be collected at their places dwellings ; and they animals should not be pulled to the collector of zakat. The meaning of janab is that the animals are removed at a distance from the collector. The owners of the animals should do so. The collector of zakat should not stay at a distance from the places of the people who bring their animals to him. The zakat should be collected in its place. | The Chapter on Rain And Clouds And Zakat in HodHood Indexing Chapter on On The Place Where Zakat Is To Be Paid in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25189 | Narrated Abdullah Bin Umar : Umar Bin AlKhattab gave a horse as alms in the way of Allah. He then found it being sold; and intended to buy it. So he asked the Messenger of Allah ﷺ about this. He said Do not buy it; and do not take back your sadaqah. | The Chapter on Gifts And Charity in HodHood Indexing Chapter on On A Person Who Buys His Zakat After Its Payment in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25190 | Narrated Abu Huraira: The Prophet ﷺ said: No sadaqah is due on a horse or a slave except that given at the breaking of the fast at the end of Ramadan. | The Chapter on Slaves And Charity in HodHood Indexing Chapter on Zakat On Slaves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25191 | Narrated Abu Huraira : The Messenger of Allah ﷺ as saying No sadaqah is due from a Muslim on his slave or his horse. | The Chapter on Slaves And Charity in HodHood Indexing Chapter on Zakat On Slaves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25192 | Narrated Abdullah Bin Umar : The Messenger of Allah ﷺ as saying A tenth is payable on what is watered by rain or rivers or brooks or from underground moisture and a twentieth on what is watered by draught camels. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing Chapter on Zakat On Agricultural Produce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25193 | Narrated Jabir Bin Abdullah : The Messenger of Allah ﷺ as saying A tenth is payable on what is watered by rivers and brooks or from underground moisture and a twentieth on what is watered by draught camels. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Agricultural Produce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25194 | Waki said Bal means the agricultural crop which grows by the rain water. Ibn AlAswad said and Yahya; that is; Ibn Adam said I asked Abu Iyas AlAsadi about this word bal. He replied What is watered by rain. | The Chapter on Rain And Clouds And Zakat in HodHood Indexing Chapter on Zakat On Agricultural Produce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25195 | Narrated Muadh Ibn Jabal: When the Messenger of Allah ﷺ sent him to the Yemen; he said to him : Collect corn from the corn; sheep from the sheep; camel from the camels; and cow from the cows.Abu Dawud said: In Egypt I saw a cucumber thirteen spans in length and a citron cut into two pieces loaded on a camel like two loads. | The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing Chapter on Zakat On Agricultural Produce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25196 | Amr Bin Shuaib; on his father authority; said that his grandfather reported: Hilal; a man from the tribe of Banu Matan brought a tenth of honey which he possessed in beehives to the Messenger of Allah ﷺ. He asked him the apostle of Allah to give the wood known as Salabah as a protected or restricted land. The Messenger of Allah ﷺ gave him that wood as a protected land. When Umar Ibn AlKhattab succeeded; Sufyan Ibn Wahb wrote to Umar asking him about this wood. Umar Ibn AlKhattab wrote to him: If he Hilal pays you the tithe on honey what he used to pay to the Messenger of Allah ﷺ ; leave the protected land of Salabah in his possession; otherwise those bees are like those of any wood; anyone can take the honey as he likes. | The Chapter on Fasting And Drinks in HodHood Indexing Chapter on Zakat On Honey in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25197 | Amr Bin Shuaib; on his father authority; said that his grandfather reported: That was Banu Shababah; a sub-clan of the tribe Fahm. The narrator then transmitted the tradition something similar. He added: They used to pay one bag of honey out of ten bags. Sufyan Ibn Abdullah AlThaqafi gave them two woods as protected lands. They used to give as much honey as zakat as they gave to the Messenger of Allah ﷺ. He Sufyan used to protect their woods. | The Chapter on The Choice Of Gifts in HodHood Indexing Chapter on Zakat On Honey in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25198 | Amr Bin Shuaib said on the authority of his father that his grandfather reported a sub clan of Fahm. He then narrated the tradition like that of the narrator AlMughirah. This version has They used to give sadaqah out of ten bags of honey. He also added Two woods of theirs. | The Chapter on Milk in HodHood Indexing Chapter on Zakat On Honey in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25199 | Narrated Attab Ibn Usayd: The Messenger of Allah ﷺ commanded to estimate vines for collecting zakat as palm-trees are estimated. The zakat is to be paid in raisins as the zakat on palm trees is paid in dried dates. | The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing Chapter on Estimating Vines For Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25201 | Abdulrahman Ibn Masud said: Sahl Ibn Abu Hathmah came to our gathering. He said: The Messenger of Allah ﷺ commanding us said: When you estimate take them leaving a third; and if you do not leave or find a third; leave a quarter. | The Chapter on Debt And Creditors And Repayment in HodHood Indexing Chapter on On Estimating The Fruit On Trees in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25202 | Narrated Aisha; Ummul Muminin: Describing the conquest of Khaybar Aisha said: The Prophet ﷺ used to send Abdullah Ibn Rawahah to the Jews of Khaybar; and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten. | The Chapter on Almaghazi And Ransoms in HodHood Indexing Chapter on When PalmTrees Are To Be Estimated in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25203 | Abu Umamah Bin Sahl reported on the authority of his father: The Messenger of Allah ﷺ prohibited to accept jarur and habiq dates as zakat. AlZuhri said: These are two kinds of the dates of Medina.Abu Dawud said: This has also been transmited by Abu AlWalid from Sulaiman Bin Kathir from AlZuhri. | The Chapter on Knowledge And Mujahid in HodHood Indexing Chapter on Which Fruits Are Not To be Accepted As Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25204 | Narrated Awuf Ibn Malik: The Messenger of Allah ﷺ entered upon us in the Masjid; and he had a stick in his hand. A man hung there a bunch of hashaf. He struck the bunch with the stick; and said: If the owner of this sadaqah alms wishes to give a better one than it; he would give. The owner of this sadaqah will eat hashaf on the Day of Judgment. | The Chapter on Entertainment In Basic Instinct in HodHood Indexing Chapter on Which Fruits Are Not To be Accepted As Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25205 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ prescribed the sadaqah alms relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer of Id ; it will be accepted as zakat. If anyone pays it after the prayer; that will be a sadaqah like other sadaqahs alms. | The Chapter on Communication And Silence in HodHood Indexing Chapter on Zakat For The Closing Of Fast At The End Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25206 | Ibn Umar said : The Messenger of Allah ﷺ commanded us that the end of Ramadan when the fasting is closed sadaqah alms should be paid before the people went to prayer. Abdullah Bin Umar used to pay it one or two days before. | The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing Chapter on When Sadaqah At The End Of Ramdan Is To Be Given in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25207 | Ibn Umar said : The Messenger of Allah ﷺ prescribed as zakat payable by slave and freeman; male and female; among the muslims on closing the fast of Ramadan one sa of dried dates or one sa of barley. This tradition was read out byu Abdullah Bin Maslamah to Malik | The Chapter on Zakat And Slaves in HodHood Indexing Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25208 | Abdullah Bin Umar said : The Messenger of Allah ﷺ prescribed the sadaqah at the end of Ramadan one sa. The narrator then transmitted the tradition like the one narrated by Malik. This version adds : Young and old. He gave command that this should be paid before the people went out to prayers.Abu Dawud said : Abdullah AlUmari narrated it from Nafi through his chain : on every Muslim. The version of Said AlJumahi has : Among the Muslims. The well-known version transmitted by Ubaid Allah does not mention the words among the Muslims | The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25209 | Ibn Umar said : The Messenger of Allah ﷺ prescribed sadaqah at the end of Ramadan one sa of barley and dried dates; payable by young and old freeman and slave. The version of Mousa adds : male and female.Abu Dawud said : the words male and female narrated; by Ayoub and Abdullah AlUmar were narrated in their version on the authority of Nafi. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25210 | Narrated Abdullah Ibn Umar: The people during the lifetime of the Messenger of Allah ﷺ used to bring forth the sadaqah at the end of Ramadan when closing the fast one sa of barley whose straw is removed; or of raisins. Abdullah said: When Umar Allah be pleased with him succeeded; and the wheat became abundant; Umar prescribed half a sa of wheat instead of all these things. | The Chapter on Arab Tribes And Charity in HodHood Indexing Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25211 | Abdullah Bin Umar said The people then began to pay half a sa of wheat later on. The narrator said : Abdullah Bin Umar use to pay dried dates as sadaqah one year the people of Medina lacked dried dates; hence he paid barley. | The Chapter on Food And Zakat in HodHood Indexing Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25212 | Abu said Alkhudri said : When the Messenger of Allah ﷺ lived among us; we use to bring forth zakat; on closing the fast of Ramadan one sa of grain or of cheese; or of barley; or of dried dates; or of raisens; payable by every young and old freeman and slave. We continued to pay this till mu-awayah came to perform Haj or Umra and he spoke to the people on the pulpit. What he said to the people was : I think that Mudds of the wheat of syrria is equivalent to one sa of dried dates. So the people adopted it. Abu said said : But I continued to pay one sa of wheat as long as I lived on.Abu Dawud said : this tradition has also been transmitted by Abu said through a different chain of narrators to the same effect. A man has narrated in this version from Ibn Ulayah one sa of wheat.But this version is not guarded. | The Chapter on Food And Charity in HodHood Indexing Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25214 | Narrated Abu Saeed AlKhudri: I shall always pay one sa. We used to pay during the lifetime of the Messenger of Allah ﷺ one sa of dried dates or of barley; or of cheese; or of raisins. This is the version of Yahya. Sufyan added in his version: or one sa of flour. The narrator Hamid Ibn Yahya said: The people objected to this addition ; Sufyan then left it. Abu Dawud said: This addition is a misunderstanding on the part of Ibn Uyainah. | The Chapter on Food And Sheeps in HodHood Indexing Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25215 | Abdullah Bin Thalabah or Thalabah Bin Abdullah Bin Abu Suair reported on his father authority that the Messenger of Allah ﷺ said: One sa of wheat is to be taken from every two; young or old; freeman or slave; male or female. Those of you who are rich will be purified by Allah; and those of you who are poor will have more than they gave returned by Him to them. Sulayman added in his version: rich or poor | The Chapter on Wealth And Debit in HodHood Indexing Chapter on The View That Half A Sa Of Wheat Is To Be Given As Sadaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25216 | Abdullah Bin Thalabah Ibn Suayr reported on the authority of his father: The Messenger of Allah ﷺ stood and gave a sermon; he commanded to give sadaqah; at the end of Ramadan when the fasting is closed; one sa of dried dates or of barley payable by every person. The narrator Ali added in his version: or one sa of wheat to be taken from every two. Both the chains of narrators are then agreed upon the version: payable by young and old; freeman and slave. | The Chapter on Food And Charity in HodHood Indexing Chapter on The View That Half A Sa Of Wheat Is To Be Given As Sadaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25217 | Abdullah Bin Thalabah said the narrator Ahmad Bin salih said : He; i.e Abd AlRazzaq; said : He is Adawl. Abu Dawud said : Ahmed Bin Salih said : He is Adhri : The Messenger of Allah ﷺ delivered a speech before the closing fast Id by two days. He then transmitted the tradition like that of AlMuqri Abdullah Bin Yazid. | The Chapter on Days Of Fasting in HodHood Indexing Chapter on The View That Half A Sa Of Wheat Is To Be Given As Sadaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25218 | AlHasan said: Ibn Abbas preached towards the end of Ramadan on the pulpit in the Masjid of AlBasrah. He said: Bring forth the sadaqah relating to your fast. The people; as it were; could not understand. Which of the people of Medina are present here? Stand for your brethren; and teach them; for they do not know. The Messenger of Allah ﷺ prescribed this sadaqah as one sa of dried dates or barley; or half a sa of wheat payable by every freeman or slave; male or female; young or old. When Ali came to Basrah ; he found that price had come down. He said: Allah has given prosperity to you; so give one sa of everything as sadaqah. The narrator Humayd said: AlHasan maintained that the sadaqah at the end of Ramadan was due on a person who fasted. | The Chapter on Food And Charity in HodHood Indexing Chapter on The View That Half A Sa Of Wheat Is To Be Given As Sadaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25219 | Abu Huraira said : The Prophet ﷺ sent Umar Bin AlKhattab to collect sadaqa All the people paid the zakat but Ibn jamil; Khalid Bin Alwalid and Alabbas refused. So the Messenger of Allah ﷺ said : Ibn jamil is not so much objecting; but he was poor and Allah enriched him. As for Khalid Bin Walid; you are wronging him; for he has kept back his courts of mail and weapons to use them in Allahs path. As for AlAbbas; the uncle of the Messenger of Allah ﷺ ; I shall be responsible for it and an equal amount along with it. Then he said did you not know Umar that a mans paternal uncle is of the same stock as the father or his father? | The Chapter on Menstruation And Charity in HodHood Indexing Chapter on Payment Of Zakat In Advance Before It Falls Due in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25220 | Narrated Ali Ibn Abu Talib: AlAbbas asked the Prophet ﷺ about paying the sadaqah his zakat in advance before it became due; and he gave permission to do that.Abu Dawud said: This tradition has also been transmitted by Hushaim through a different chain of narrators. The version of Hushaim is more sound. | The Chapter on The Choice Of Gifts in HodHood Indexing Chapter on Payment Of Zakat In Advance Before It Falls Due in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25221 | Ibrahim Ibn Ata; the client of Imran Ibn Husayn; reported on the authority of his father: Ziyad; or some other governor; sent Imran Ibn Husayn to collect sadaqah i.e. zakat. When he returned; he asked Imran: Where is the property? He replied: Did you send me to bring the property? We collected it from where we used to collect in the lifetime of the Messenger of Allah ﷺ ; and we spent it where we used to spend during the time of the Messenger of Allah ﷺ. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing Chapter on Transfer Of Zakat Of One City To Another City in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25222 | Narrated Abdullah Ibn Masud: The Prophet ﷺ said: He who begs from people when he is affluent will come on the Day of Resurrection with scrapes; scratchings; or lacerations on his face. He was asked: What constitutes affluence; Messenger of Allah? He replied:It is fifty dirhams or its value in gold. The narrator Yahya said: Abdullah Ibn Sufyan said to Sufyan: I remember that Shubah does not narrate from Hakim Ibn Jubayr. Sufyan said: AlZubair transmitted to us this tradition from Muhammad Ibn Abdulrahman Ibn Yazid. | The Chapter on Companions in HodHood Indexing Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25223 | Ata Bin Yasar said : A man from Banu Asad said : I and my family alighted at Baqi AlGharqad. My wife said to me : Go the Messenger of Allah ﷺ and beg something from him for our eating; and made a mention of there need. So I went to the Messenger of Allah ﷺ. I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life; you give anyone you wish. The Messenger of Allah ﷺ said : Hes anger with me; for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent; he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah; while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah ﷺ. He gave us a share from them or as he reported till Allah; the Exalted; made us self-sufficient i.e well off.Abu Dawud said: AlThawri narrated it as Malik narrated. | The Chapter on Wealth And Begging in HodHood Indexing Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25224 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: If anyone begs when he has something equivalent to an uqiyah in value; he has begged immoderately. So I said: My camel; Yaqutah; is better than an uqiyah. The version of Hisham goes: better than forty dirhams. So I returned and did not beg anything from him. Hisham added in his version: An uqiyah during the time of the Messenger of Allah ﷺ was equivalent to forty dirhams. | The Chapter on Wealth And Begging in HodHood Indexing Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25225 | Narrated Sahl Ibn Hanzaliyah: Uyaynah Ibn Housn and Aqra Ibn Habis came to the Messenger of Allah ﷺ. They begged from him. He commanded to give them what they begged. He ordered Muawiyah to write a document to give what they begged. Aqra took his document; wrapped it in his turban; and went away. As for Uyaynah; he took his document and came to the Prophet ﷺ at his home; and said to him: Muhammad; do you see me? I am taking a document to my people; but I do not know what it contains; just like the document of AlMutalammis. Muawiyah informed the Messenger of Allah ﷺ of his statement. Thereupon the Messenger of Allah ﷺ said: He who begs from people when he has sufficient is simply asking for a large amount of Hell-fire. AlNufayl a transmitter said elsewhere: embers of Hell. They asked: Messenger of Allah; what is a sufficiency? Elsewhere AlNufayl said: What is a sufficiency which makes begging unfitting? He replied: It is that which would provide a morning and an evening meal. Elsewhere AlNufayl said: It is when one has enough for a day and night; or for a night and a day. He AlNufayl narrated to us this tradition briefly in the words that I have mentioned. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25226 | Narrated Ziyad Ibn AlHarith AlSudai: I came to the Messenger of Allah ﷺ and swore allegiance to him; and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah alms. The Messenger of Allah ﷺ said: Allah is not pleased with a Prophet or anyone else decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories; so if you come within those categories; I shall give you what you desire. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25227 | Abu Huraira reported Messenger of Allah ﷺ as saying : The poor man miskin is not one who is admitted by the people with one or two dates or with one or two morsels but is one; who does not beg anything from his people and is not taken notice of so that alms may be given to him. | The Chapter on Wealth And Begging in HodHood Indexing Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25228 | Narrated Abu Huraira: The Messenger of Allah ﷺ said something similar as mentioned in the preceding tradition. This version adds: But the poor man miskin who abstains from begging from the people is one according to the version of Mousaddad who does not get enough so that he may not beg from the people; nor is his need known to the people; so that alms be given to him. This is the one who has been deprived. Mousaddad did not mention the words one who avoids begging from the people.Abu Dawud said: This tradition has been transmitted by Muhammad Bin Thawr and Abd AlRazzaq on the authority of Mamar. They mentioned that the word deprived is the statement of AlZuhri; and this is more sound. | The Chapter on Wealth And Begging in HodHood Indexing Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25229 | Narrated Ubaydullah Ibn Adl Ibn AlKhiyar: Two men informed me that they went to the Prophet ﷺ when he was at the Farewell Pilgrimage while he was distributing the sadaqah and asked him for some of it. He looked us up and down; and seeing that we were robust; he said: If you wish; I shall give you something; but there is nothing spare in it for a rich man or for one who is strong and able to earn a living. | The Chapter on Wishes And Charity in HodHood Indexing Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25230 | Narrated Abdullah Ibn Amr : The Prophet ﷺ said: Sadaqah may not be given to a rich man or to one who has strength and is sound in limbs.Abu Dawud said: This tradition has been transmitted by Sufyan from Saad Bin Ibrahim like the tradition narrated by Ibrahim. The version of Shubah from Saad has: for a man who has strength and is robust. The other version of this tradition from the Prophet ﷺ have the words for a man who has strength and is robust. Others have for a man who has strength and is sound in limbs. Ata Bin Zuhair said that he had met Abdullah Bin Amr who said: Sadaqah is not lawful for a strong man nor for a man who has strength and is sound in limbs. | The Chapter on Worship And Hearts in HodHood Indexing Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25231 | Narrated Ata Ibn Yasar: The Prophet ﷺ said: Sadaqah may not be given to rich man; with the exception of five classes: One who fights in Allah path; or who collects it; or a debtor; or a man who buys it with his money; or a man who has a poor neighbour who has been given sadaqah and gives a present to the rich man. | The Chapter on Wealth And Debit in HodHood Indexing Chapter on The Rich Person Who Is Allowed To Accept Sadaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25232 | The aforesaid tradition has also been transmitted by Abu Said AlKhudri to the same effect to a different chain of narrators; attributing it to the Messenger of Allah ﷺ Abu Dawud said : Ibn Uyainah reported from Zaid; from whom Malik narrated and Thwari narrated from Zaid that an authentic narrator reported from the Messenger of Allah ﷺ | The Chapter on Dress And Forbidden Cloths in HodHood Indexing Chapter on The Rich Person Who Is Allowed To Accept Sadaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25233 | Abu Said reported : Messenger of Allah ﷺ said : Sadaqah is not lawful for a rich person except what comes as a result of Jihad or what a poor neighbor gifts you out of the sadaqah given to him; or he entertains you in a feast Abu Dawud said : This has been transmitted by Abu Said through a different chain of narrators in a similar way. | The Chapter on Wealth And Charity in HodHood Indexing Chapter on The Rich Person Who Is Allowed To Accept Sadaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25234 | Basheer Bin Yasar said that a man from the Ansar called Sahi Bin Abu Hatmah told him that Messenger of Allah ﷺ gave one Hundred camels to him a blood-wit from among the camels of sadaqah; i.e a blood-wit for the Ansari who was killed at Khaibar. | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing Chapter on How Much Zakat Can Be Given To A Single Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25235 | Narrated Samurah Ibn Jundub: The Prophet ﷺ said: Acts of begging are lacerations with which a man disfigures his face; so he who wishes may preserve his self-respect; and he who wishes may abandon it; but this does not apply to one who begs from a ruler; or in a situation which makes it necessary. | The Chapter on Wishes And Food in HodHood Indexing Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25236 | Qabisah Bin Mukhiriq AlHilali said : I became a guarantor for a payment; and I came to Messenger of Allah ﷺ. He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging; Qabisah; is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it; after which he must stop begging ; a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life or he said; what will provide a reasonable subsistence ; and a man who has been smitten by poverty; about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty; to such a person begging is allowed till be gets what will support life or he said; what will provide a reasonable subsistence ; after which he must stop begging. Any other reason for begging; Qabisah; is forbidden; and one who engages in such consumes it as a thing which is forbidden. | The Chapter on Wealth And Begging in HodHood Indexing Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25237 | Narrated Anas Ibn Malik: A man of the Ansar came to the Prophet ﷺ and begged from him. He the Prophet asked: Have you nothing in your house? He replied: Yes; a piece of cloth; a part of which we wear and a part of which we spread on the ground ; and a wooden bowl from which we drink water. He said: Bring them to me. He then brought these articles to him and he the Prophet took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams. He gave these to him and took the two dirhams and; giving them to the Ansari; he said: Buy food with one of them and hand it to your family; and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah ﷺ fixed a handle on it with his own hands and said: Go; gather firewood and sell it; and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams; he came to him and bought a garment with some of them and food with the others. The Messenger of Allah ﷺ then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty; one who is seriously in debt; or one who is responsible for compensation and finds it difficult to pay. | The Chapter on Alansar And Dirhams in HodHood Indexing Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25238 | Awuf Bin Malik said : We were with Messenger of Allah ﷺ ; seven or eight or nine. He said : Do you take the oath of allegiance to the Messenger of Allah ﷺ ; and we shortly took the oath of allegiance. We said: we have already taken the oath of allegiance to you. He repeated the same words three times. We then stretched our hands and took the oath of allegiance to him. A man or us said : We took the oath of allegiance to you; now on what should we take the oath of allegiance; Messenger of Allah ? He replied: That you should worship Allah; do not associate anything with Him; offer five times prayer; listen and obey. He uttered a word quietly : And do not beg from the people. When the whip fell on the ground; none of that group asked anyone to pick up the whip for him.Abu Dawud said : The version of Hisham was not narrated by anyone except Said. | The Chapter on Oaths And Pledges Forbidden in HodHood Indexing Chapter on Disapproval Of Begging in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25239 | Thawban; the client of the Messenger of Allah ﷺ ; reported him as saying : If anyone guarantees me that he will not beg from people; I will guarantee him Paradise. Thawban said : I will not beg. He never asked anyone for anything. | The Chapter on Wealth And Begging in HodHood Indexing Chapter on Disapproval Of Begging in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25240 | Abu Said AlKhudri said : Some of the Ansar begged from the Messenger of Allah ﷺ and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains; will give a satisfaction to him who wants to be satisfied; and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance. | The Chapter on Gifts And Wealth in HodHood Indexing Chapter on On Abstinence From Begging in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25241 | Narrated Abdullah Ibn Masud: The Prophet ﷺ said: If one who is afflicted with poverty refers it to me; his poverty will not be brought to an end; but if one refers it to Allah; He will soon give him sufficiency; either by a speedy death or by a sufficiency which comes later. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing Chapter on On Abstinence From Begging in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25242 | Narrated Ibn AlFirasi: AlFirasi asked the Messenger of Allah ﷺ : May I beg; Messenger of Allah? The Prophet ﷺ said: No; but if there is no escape from it; beg from the upright. | The Chapter on Wealth And Begging in HodHood Indexing Chapter on On Abstinence From Begging in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25243 | Ibn AlSaidi said : Umar employed me to collect the sadaqah. When I finished doing so and gave it to him; he ordered payment to be given to me. I said: I did only for Allahs sake; and my reward will come from Allah. He said: Take what you are given; for I acted as a collector during the time of the Messenger of Allah ﷺ and he assigned me a payment. Thereupon; I said the same kind of thing as you have said; to which Messenger of Allah ﷺ said: When you are given something without asking for it; you should use it for your own purpose and as sadaqah. | The Chapter on Gifts And Charity in HodHood Indexing Chapter on On Abstinence From Begging in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25244 | Abdullah Bin Umar reported that the Messenger of Allah ﷺ said when he was on the pulpit speaking of sadaqah and abstention from it and begging : the upper hand is better than the lower one; the upper being the one which bestows and the lower which begs.Abu Dawud said : The version of this tradition narrated by Ayoub from Nafi is disputed. The narrator Abd AlWarith said in his version : The upper hand is the one which abstains from begging; but most of the narrators have narrated from Hammad Bin Zaid from Ayoub the words The upper hand is the one which bestows. A narrator from Hammad said in his version the one which abstains from begging. | The Chapter on Wealth And Charity in HodHood Indexing Chapter on On Abstinence From Begging in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25245 | Narrated Malik Ibn Nadlah: The Prophet ﷺ said: Hands are of three types: Allah hand is the upper one; the bestower hand is the one near it; the beggar hand is the lower one. So bestow what is surplus; and do not submit yourself to the demand of your soul. | The Chapter on Hand Gestures And Bowing in HodHood Indexing Chapter on On Abstinence From Begging in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25247 | Anas said : The Messenger of Allah ﷺ came upon a date on the road; he would not take it for fear of being a part of the sadaqah. | The Chapter on Food And Meals in HodHood Indexing Chapter on On Giving Sadaqah To Banu Hashim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25248 | Anas said: Messenger of Allah ﷺ found a date and said: Were it not that I fear it may be part of the sadaqah; I would eat it. | The Chapter on Food And Meals in HodHood Indexing Chapter on On Giving Sadaqah To Banu Hashim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25251 | Anas said when some meat was brought to the Prophet SAWS ; he asked What is this? He was told this is a thing meat ; which was given as sadaqah to Barirah. Thereupon; he said it is sadaqah for her and a gift to us. | The Chapter on Gifts And Charity in HodHood Indexing Chapter on A Poor Man Can Give A Gift From The Sadaqah To A Rich Man in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25252 | Buraidah said A woman came to the Messenger of Allah SAWS and said I gave a slave girl as sadaqah to my mother who has now died and has left that slave girl. He said your reward is sure and the inheritance has given her back to you. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing Chapter on On A Person Who Gives The Sadaqah And He Inherits It Later On in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25253 | Narrated Abdullah Ibn Masud: During the time of the Messenger of Allah ﷺ we used to consider maun this of daily use lending a bucket and cooking-pot. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25254 | Abu Huraira reported that Messenger of Allah SWAS as saying If any owner of treasure gold and silver does not pay what is due on it; Allah will make it heated in the Hell fire on the Day of Judgment; and his side; forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them; the sheep wilkl appear on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them; they will appear in on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25255 | The above mentioned tradition has also been transmitted by Abu Huraira through a different chain of narrators in a similar manner from the Prophet SAWS. This version adds after the words does not pay what is due on them in the description of the camels the words One thing which is due being to milk them when they come down to drink water. | The Chapter on Fasting And Drinks in HodHood Indexing Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25256 | Narrated Abu Huraira: I heard the Messenger of Allah ﷺ as saying something similar to this tradition. He the narrator said to Abu Huraira: What is due on camels? He replied: That you should give the best of your camels in the path of Allah ; that you lend a milch camel; you lend your mount for riding; that you lend the stallion for covering; and that you give the milk to the people for drinking. | The Chapter on Fasting And Drinks in HodHood Indexing Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25257 | The aforesaid tradition has also been transmitted by Ubaid Bin Umair through a different chain of narrators. This version goes: A man asked: Messenger of Allah ﷺ ; what is due on camels? He replied in a similar way. This version adds and to lend its udders. | The Chapter on Zakat Of Live Stock in HodHood Indexing Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25258 | Jabir Bin Abdullah said The bProphet SWAS commanded that he who plucks ten wasqs of dates from date palms should hang a bunch of dates in the Masjid for the poor | The Chapter on Food And Dates Exchange in HodHood Indexing Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25259 | Abu Said AlKhudri said While we were traveling along with the Messenger of Allah ﷺ a man came to him on his she camel; and began to drive her right and left. The Messenger of Allah ﷺ said he who has a spare riding beast should give it to him who has no riding beast; and he who has surplus equipment should give it to who has no equipment. We thought that none of us had a right in surplus property. | The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25260 | Narrated Abdullah Ibn Abbas: When this verse was revealed: And those who hoard gold and silver; the Muslims were grieved about it. Umar said: I shall dispel your care. He; therefore; went and said: Prophet of Allah; your Companions were grieved by this verse. The Messenger of Allah ﷺ said: Allah has made zakat obligatory simply to purify your remaining property; and He made inheritances obligatory that they might come to those who survive you. Umar then said: Allah is most great. He then said to him: Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her; obeys him when he gives her a command; and guards his interests when he is away from her. | The Chapter on Enjoining Obligations in HodHood Indexing Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25263 | Narrated Umm Bujayd: She took the oath of allegiance to the Messenger of Allah ﷺ and said to him: Messenger of Allah; a poor man stands at my door; but I find nothing to give him. The Messenger of Allah ﷺ said to her: If you do not find anything to give him; put something in his hand; even though it should be a burnt hoof. | The Chapter on False Oaths And Pledges in HodHood Indexing Chapter on The Right Of A Beggar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25264 | Asma said My mother came to me seeking some act of kindness from me during the treaty of the Quraish at Hudaibiyah. While she hated Islam and she was a polytheist. I said Messenger of Allah ﷺ ; my mother has come to me while she hates Islam and she is a disbeliever. May I do an act of kindness to her? He replied Yes; do an act of kindness to her. | The Chapter on Pre-Islam And Makkah in HodHood Indexing Chapter on The Giving Of Sadaqah Alms To Non Muslims in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25265 | Buhaysah reported on the authority of his father: My father sought permission from the Prophet ﷺ. When permission was granted and he came near him he lifted his shirt; and began to kiss him and embrace him out of love for him. He asked: Messenger of Allah; what is the thing which it is unlawful to refuse? He replied: Water. He again asked: Prophet of Allah; what is the thing which it is unlawful to refuse? He replied: Salt. He again asked: Prophet of Allah; what is the thing which it is unlawful to refuse? He said: To do good is better for you. | The Chapter on Thirst in HodHood Indexing Chapter on Things Which Should Not Be Refused When Asked For in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25266 | Abdulrahman Bin Abu Bakr may Allah be pleased with him said The Messenger of Allah ﷺ asked Is there anyone of you who provided food to a poor man today? Abu Bakr said I entered the Masjid where a beggar was begging ; I found a piece of bread in the hand of Abdal-Rahman which I took and gave it to him | The Chapter on Wealth And Begging in HodHood Indexing Chapter on Begging In The Mosques in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25267 | Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: Nothing but Paradise must be begged for Allah sake. | The Chapter on Wealth And Food in HodHood Indexing Chapter on Repugnance Of Begging In The Name Of Allah The Exalted in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25268 | Narrated Abdullah Ibn Umar: The Prophet ﷺ said: If anyone seeks protection in Allah name; grant him protection; if anyone begs in Allah name; give him something; if anyone gives you an invitation; accept it; and if anyone does you a kindness; recompense him; but if you have not the means to do so; pray for him until you feel that you have compensated him. | The Chapter on Good Manners And Selling in HodHood Indexing Chapter on On Giving A Person Who Begs In The Name Of Allah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25269 | Narrated Jabir Ibn Abdullah AlAnsari: While we were sitting with the Messenger of Allah ﷺ a man brought him some gold equal in weight to an egg; and said: Messenger of Allah; I have got this from a mine; take it; it is sadaqah. I have no more than this. The Messenger of Allah ﷺ turned his attention from him. Then he came to him from his right side and repeated the same words. But he the Prophet turned his attention from him. He then came to him from his left side and repeated the same words. But he again turned his attention from him. He then came to him from behind. The Messenger of Allah ﷺ took it and threw it away. Had it hit him; it would have hurt him or wounded him. The Messenger of Allah ﷺ said: One of you brings all that he possesses and says: This is sadaqah. Then he sits down and spreads his hand before the people. The best sadaqah is that which leaves a competence. | The Chapter on Directions Head And Mouth in HodHood Indexing Chapter on On Giving All The Property As Sadaqah By A Mam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25272 | Abu Huraira reported the Messenger of Allah ﷺ as saying The best sadaqah is that which leaves a competence ; and begin with those for whom you are responsible. | The Chapter on Financial Transaction And Charity in HodHood Indexing Chapter on On Giving All The Property As Sadaqah By A Mam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25273 | Abu Huraira reported I asked Messenger of Allah ﷺ ; What kind of sadaqah is most excellent? He replied What a man with little property can afford to give; and begin with those for whom you are responsible. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing Chapter on Concession For Giving All The Property As Sadaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25274 | Narrated Umar Ibn AlKhattab: The Messenger of Allah ﷺ commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass Abu Bakr if I surpass him any day. I; therefore; brought half my property. The Messenger of Allah ﷺ asked: What did you leave for your family? I replied: The same amount. Abu Bakr brought all that he had with him. The Messenger of Allah ﷺ asked him: What did you leave for your family? He replied: I left Allah and His Apostle for them. I said: I shall never compete you in anything. | The Chapter on Jews And Alquran in HodHood Indexing Chapter on Concession For Giving All The Property As Sadaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25277 | Narrated Saad Ibn Ubadah: Saad asked: Messenger of Allah; Umm Saad has died; what form of sadaqah is best? He replied: Water is best. He dug a well and said: It is for Umm Sad. | The Chapter on Peace And Satan in HodHood Indexing Chapter on On The Excellence Of Supplying Drinking Water in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25278 | Narrated Abu Saeed AlKhudri : The Prophet ﷺ said: If any Muslim clothes a Muslim when he is naked; Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry; Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty; Allah will give him some of the pure wine which is sealed to drink. | The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing Chapter on On The Excellence Of Supplying Drinking Water in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25279 | Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: There are forty characteristics; the highest of them is to give a goat on loan for benefiting from its milk. If any man carries out any of those characteristics with the hope of getting a reward and testifying to the promise for it; Allah will admit him to Paradise for it.Abu Dawud said: In the version of Mousaddad; Hassan said: So we counted other characteristics than lending the goat: to return the greeting; to respond to sneezing; and remove things which cause annoyance to the people from their path; and similar other things. We could not reach fifteen characteristics. | The Chapter on Mercy And Forgiveness in HodHood Indexing Chapter on On Lending Something in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25280 | Abu Mousa reported The Messenger of Allah ﷺ as saying The faithful trustee who gives what he is commanded completely and in full with a good will; and delivers it to the one whom he was told to give it; is one of the two who gives sadaqah. | The Chapter on Inheritance And Killing in HodHood Indexing Chapter on Reward For A Trustee in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25281 | Aisha reported The Messenger of Allah ﷺ as saying When a woman gives some of the property from her husbands house; not wasting it; she will have her reward for what she has spent; and her husband will have his for what he earned. The said applies to a trustee. In no respect does the one diminish the reward of the other. | The Chapter on Jihad And Mercy in HodHood Indexing Chapter on Sadaqah Given By A Woman From Her Husband Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25282 | Sad said When the Messenger of Allah SWAS took the oath of allegiance from woman; a woman of high rank; who seemed to be one of the women of Mudar; rose and said Prophet of Allah SWAS ; we are dependant on our parents; our sons. Abu Dawud said I think this version has the word and our husbands. So what part of their property can be spent lawfully? He said Fresh food which you eat and give as a present. Abu Dawud said The Arabic word ratb means bread; vegetables and fresh dates. Abu Dawud said AlThawri transmitted from Yunus in a similar manner. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing Chapter on Sadaqah Given By A Woman From Her Husband Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25283 | Abu Huraira reported The Messenger of Allah ﷺ as saying When a woman gives something her husband has earned without being commanded by him to do so; she has half his reward. | The Chapter on Jihad With Hands in HodHood Indexing Chapter on Sadaqah Given By A Woman From Her Husband Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25284 | Ata said Abu Huraira was asked Whether a woman could give sadaqah from the house property of her husband. He replied No. She can give it from her maintenance. The reward will be divided between them. It is not lawful for her to give sadaqah from her husbands property without his permission.Abu Dawud said This version weakens the version narrated by Hammam bin Munabbih. | The Chapter on Marriage And Pronunciation in HodHood Indexing Chapter on Sadaqah Given By A Woman From Her Husband Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25285 | Anas said When the verse You will never attain righteousness until you give freely of what you love came down; Abu Talha h said Messenger of Allah ﷺ ; I think our Lord asks us for our property. I call you as witness that I dedicate my land at Ariha to Him. The Messenger of Allah ﷺ said to him Divide it among your nearest relatives. So he divided it among Hassan Bin Thabit and Ubay Bin Kaab Abu Dawud said I have been gold by an Ansari Muhammad Bin Abdullah that the name of Abu Talha h is Zaid Bin Sahal Bin AlAswad Bin Haram Bin Amar Bin Zaid Bin Manat Bin Adi Bin Amr Bin Malik Bin AlNajjar; and Hassan Bin Tabit is son of AlMundhir in AlHaram. Thus both of them Abu Talha h and Hassan have their common link in Haram who is the third great grandfather. Ubbay Bin Kaab is son of Qais Bin Atik Bin Zaid Bin Muawiyah Bin Amr Bin Malik Bin AlNajjar. Thus the common tie between Hassan; Abu Talha h and Ubbay is Amr bin Malik. The Ansari said between Ubbay and Abi Talha h there are six great grandfathers. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing Chapter on On Doing Kindness To Near Relatives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25286 | Maimunah; wife of the Probhet ﷺ said : I had a slave girl and I set her free. When the Prophet ﷺ entered upon me; I informed him of this. He said : May Allah give reward for it; if you had given her to your maternal uncles; it would have increased your reward | The Chapter on Reward Of Freeing Slaves in HodHood Indexing Chapter on On Doing Kindness To Near Relatives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25287 | Narrated Abu Huraira: The Prophet ﷺ commanded to give sadaqah. A man said: Messenger of Allah; I have a dinar. He said: Spend it on yourself. He again said: I have another. He said: Spend it on your children. He again said: I have another. He said: Spend it on your wife. He again said: I have another. He said: Spend it on your servant. He finally said: I have another. He replied: You know best what to do with it. | The Chapter on Wealth And Spending in HodHood Indexing Chapter on On Doing Kindness To Near Relatives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25289 | Anas reported the Messenger of Allah ﷺ as saying : Anyone who is pleased that his sustenance is expanded and his age extended should do kindness to his near relatives. | The Chapter on Wishes And Charity in HodHood Indexing Chapter on On Doing Kindness To Near Relatives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25290 | Narrated Abdulrahman Ibn Awuf : I heard the Messenger of Allah ﷺ say: Allah the Exalted has said: I am Compassionate; and this has been derived from mercy. I have derived its name from My name. If anyone joins it; I shall join him; and if anyone cuts it off; I shall cut him off. | The Chapter on Ablution In Basic Instinct in HodHood Indexing Chapter on On Doing Kindness To Near Relatives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25293 | Abdullah Bin Amr said : Sufyan said : The version of the narrator Sulaiman does not go back to The Prophet SAWS. Fitr and AlHasan reported from him : The Messenger of Allah SAWS said : One who compensates is not a man who unites relationship : but the man who unites relationship is the one who joins it when the relationship is cut off. | The Chapter on Friday And Mercy in HodHood Indexing Chapter on On Doing Kindness To Near Relatives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25294 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ preached and said: Abstain from avarice; for those who had been before you were annihilated due to avarice. It avarice commanded them to show niggardliness; it commanded them to cut off their relationship with their nearest relatives; so they cut off. It commanded them to show profligacy; so they showed it. | The Chapter on Pulpit And Khutba And Commands in HodHood Indexing Chapter on Disapproval Of Avarice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25295 | Asma; daughter of Abu Bakr; said : I said : Messenger of Allah SAWS ; I have nothing of my own except what AlZubair her husband brings to me in his house: should I spend out of it? He said : Give and do not hoard so your sustenance will be hoarded. | The Chapter on Wealth And Spending in HodHood Indexing Chapter on Disapproval Of Avarice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25296 | Abu Mulaykah reported: Aisha counted a number of indigents. Abu Dawud said: The other version has: She counted a number of sadaqahs. The Messenger of Allah ﷺ said: Give and do not calculate; so calculation will be made against you. | The Chapter on The Companions In Makkah in HodHood Indexing Chapter on Disapproval Of Avarice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25297 | Abbad Bin Tamim AlMuzini reported on the authority of his uncle: The Messenger of Allah ﷺ took the people out to the place of prayer and prayed for rain. He led them in two rakahs of prayer in the course of which he recited from the Quran in a loud voice. He turned around his cloak and raised his hands; prayed for rain and faced the qiblah | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing Chapter on Collection Of s Regarding Salat AlIstisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25298 | Abbad Bin Tamim AlMazini said on the authority of his uncle Abdullah Bin Zaid b Aasi m who was a Companion of the Messenger of Allah ﷺ : One day the Messenger of Allah ﷺ went out to make supplication for rain. He turned his back towards the people praying to Allah; the Exalted. The narrator Sulaiman Bin Dawud said: He faced the qiblah and turned around his cloak and then offered two rakahs of prayer. The narrator Ibn Abi Dhib said: He recited from the Quran in both of them. The version of Ibn AlSarh adds: By it he means in a loud voice. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing Chapter on Collection Of s Regarding Salat AlIstisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25299 | The above-mentioned tradition has also been transmitted by Muhammad Bin Muslim through a different chain of narrators. But there is no mention of prayer in this version. The version adds: He turned around his cloak; putting its right side on his left shoulder and its left side on his right shoulder. Thereafter he made supplication to Allah. | The Chapter on Body Parts And Prostration in HodHood Indexing Chapter on Collection Of s Regarding Salat AlIstisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25300 | Abdullah Bin Zaid said: The Messenger of Allah pbuh prayed for rain wearing a black robe with ornamented border. The Messenger of Allah pbuh wanted to reverse it from bottom to top by holding the bottom. But when it was too heavy he turned it round on his shoulders. | The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing Chapter on Collection Of s Regarding Salat AlIstisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25301 | Narrated Abdullah Ibn Abbas: Ishaq Ibn Abdullah Ibn Kinanah reported: AlWalid Ibn Utbah or according to the version of Uthman AlWalid Ibn Uqbah; the then governor of Medina; sent me to Ibn Abbas to ask him about the prayer for rain offered by the Messenger of Allah ﷺ. He said: The Messenger of Allah ﷺ went out wearing old clothes in a humble and lowly manner until he reached the place of prayer. He then ascended the pulpit; but he did not deliver the sermon as you deliver usually. He remained engaged in making supplication; showing humbleness to Allah and uttering the takbir Allah is most great. He then offered two rakahs of prayer as done on the Id festival.Abu Dawud said: This is the version of AlNufail. What is correct is Ibn Utbahs | The Chapter on Tashahhud Pronunciation in HodHood Indexing Chapter on Collection Of s Regarding Salat AlIstisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25302 | Abdullah Bin Zaid said: The Messenger of Allah pbuh went out to the place of prayer to pray for rain. When he wanted to make supplication; he faced the qiblah and turned around his cloak. | The Chapter on in HodHood Indexing Chapter on At Which Point Does He Turn His Rida Around When Seeking Rain in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25303 | Narrated Abdullah Bin Zaid AlMazini: Abdullah Bin Zaid AlMazini said: The Messenger of Allah pbuh went out to the place of prayer and made supplication or rain; and turned around his cloak when the faced the qiblah. | The Chapter on Prayers And Supplication in HodHood Indexing Chapter on At Which Point Does He Turn His Rida Around When Seeking Rain in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25304 | Narrated Umayr; the client of AbulLahm: Umayr saw the Prophet ﷺ praying for rain at Ahjar AlZayt near AlZawra; standing; making supplication; praying for rain and raising his hands in front of his face; but not lifting them above his head. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25305 | Narrated Jabir Ibn Abdullah: The people came to the Prophet ﷺ weeping due to drought. He said making supplication : O Allah! give us rain which will replenish us; abundant; fertilising and profitable; not injurious; granting it now without delay. He the narrator said: Thereupon the sky became overcast. | The Chapter on Rain And Clouds And Stars in HodHood Indexing Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25306 | Narrated Anas: The Prophet ﷺ was not accustomed to raise his hands in any supplication he made except when praying for rain. He would then raise them high enough so much so that the whiteness of his armpits was visible. | The Chapter on Ablution In Basic Instinct in HodHood Indexing Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25308 | Narrated Muhammad Bin Ibrahim: A man who witnessed the Prophet ﷺ reported to me that he saw the Prophet ﷺ praying at Ahjar AlZait spreading his hands. | The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25309 | Narrated Aisha; Ummul Muminin: The people complained to the Messenger of Allah ﷺ of the lack of rain; so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ ; when the rim of the sun appeared; sat down on the pulpit; and having pronounced the greatness of Allah and expressed His praise; he said: You have complained of drought in your homes; and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah; the Lord of the Universe; the Compassionate; the Merciful; the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah; Thou art Allah; there is no deity but Thou; the Rich; while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands; and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people; descended and prayed two rakahs. Allah then produced a cloud; and the storm of thunder and lightning came on. Then the rain fell by Allah permission; and before he reached his Masjid streams were flowing. When he saw the speed with which the people were seeking shelter; he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah servant and apostle.Abu Dawud said: This is a ghraib rate tradition; but its chain is sound. The people of Medina recite maliki instead of maaliki yawm Aldin the master of the Day Of Judgment. But this tradition in which the word maalik occurs is an evidence for them. | The Chapter on Rain And Clouds Months in HodHood Indexing Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25310 | Narrated Anas Ibn Malik: The people of Medina had a drought during the time of the Prophet ﷺ. While he was preaching on a Friday; a man stood up and said: Messenger of Allah; the horses have perished; the goats have perished; pray to Allah to give us water. He spread his hands and prayed. Anas said: The sky was like a mirror there was no cloud. Then the wind rose; a cloud appeared in the sky and it spread : the sky poured down the water. We came out from the Masjid after the prayer passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah; the houses have been demolished; pray to Allah to stop it. The Messenger of Allah ﷺ smiled and said: O Allah ; the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Medina just like a crown. | The Chapter on Rain And Clouds And Almadinah in HodHood Indexing Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25311 | Narrated The above mentioned tradition has been narrated by Anas through a different chain of transmitters: The Messenger of Allah ﷺ raised his hands in front of his face and said: O Allah! Give us water. the narrator then reported then reported the tradition like the former. | The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25312 | Narrated Amr Bin Suhaib: On his father authority; quoted his grandfather as saying: When the Messenger of Allah ﷺ prayed for rain; he said: O Allah! Provide water for Your servants and Your cattle; display Your mercy and give life to Your dead land.This is the wording of Malik. | The Chapter on Prayers And Ablution in HodHood Indexing Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25313 | Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun in the time of the Prophet ﷺ. The Prophet stood for a long time; accompanied by the people. He then bowed; then raised his head; then he bowed and then he raised his head; and again he bowed and prayed two rakahs of prayer. In each rakah he bowed three times. After bowing for the third time he prostrated himself. He stood for such a long time that some people became unconscious on that occasion and buckets of water had to be poured on them. When he bowed; he said; Allah is most great; and when he raised his head; he said; Allah listens to him who praises Him; till the sun became bright. then he said: The sun and the moon are not eclipsed on account of anyone death or on account of anyone birth; but they are two of Allah signs; He produces dread in His servants by means of them. When they are eclipsed; hasten to prayer | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing Chapter on The Eclipse AlKusuf Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25314 | Narrated Jabir Bin Abdullah There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great; and then recited from the Quran and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Quran but it was less than the first recitation. He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself; the preceding bowing being more lengthy than the following; but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows of the people too stepped back along with him. Then he stepped forward and stood in his place; and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people; the sun and the moon are two of Allah signs; they are not eclipsed on account of a man death. So when you see anything of that nature; offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25317 | Narrated Abdullah Bin Abbas: The Messenger of Allah ﷺ prayed at the solar eclipse as reported in the tradition narrated by Urwah from Aisha from the Messenger of Allah ﷺ that he offered two rakahs of prayer bowing twice in each rakah. | The Chapter on Prolonging The Prostration in HodHood Indexing Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25318 | Narrated Ubay Bin Kaab An eclipse of the sun took place in the time of the Messenger of Allah ﷺ. The Prophet ﷺ led them in prayer. He recited one of the long surahs; bowing five times and prostrating himself twice. He then stood up for the second rakah; recited one of the long surahs; bowed firve times; prostrated himself twice; then sat where he was facing the qiblah and made the supplication till the eclipse was over. | The Chapter on Prostration And Supplications in HodHood Indexing Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25319 | Narrated Ibn Abbas: The Prophet ﷺ prayed at solar eclipse; he recited from the Quran and then bowed; then he recited from the Quran and then bowed; he then recited from the Quran and bowed; he then recited fromt eh Quran and bowed. Then he prostrated himself and performed the second rakah similar to the first. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25320 | Narrated Samurah Ibn Jundub: When; a boy from the Ansar and I were shooting arrows towards two of our targets; the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah. One of us said to his companion: Let us go to the Masjid; by Allah; this incident of the sun will surely bring something new in the community of the Messenger of Allah ﷺ. As we reached it; we suddenly saw that he the Prophet had already come out of his house. He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rakah. The sun became bright when he sat after the second rakah. Then he uttered the salutation. He then stood up; praised Allah; and extolled Him; and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad Ibn Yunus then narrated the address of the Prophet ﷺ. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25322 | Narrated Qabisah AlHilali: The solar eclipse took place... The narrator then narrated the tradition like that of Mousa. The narrator again said: Until the stars appear in the heaven. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25323 | Narrated Aisha: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came out and led the people in prayer. he stood up and I guessed that he recited Surah AlBaqarah. The narrator then further transmitted the tradition. He the Prophet then prostrated himself twice; and then stood up and prolonged the recitation. then I guessed his recitation and knew that he recited Surah Ali-Imran. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing Chapter on The Recitation In The Eclipse Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25325 | Narrated Ibn Abbas: An eclipse of the sun took place. the Messenger of Allah ﷺ prayed along with the people. He stood up for a long time nearly equal to the recitation of Surah AlBaqarah. H then bowed. The narrator then transmitted the rest of the tradition. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on The Recitation In The Eclipse Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25328 | Narrated Asma: The Prophet ﷺ used to command us to free slaves on the occasion of an eclipse | The Chapter on Partners And Share In Salves in HodHood Indexing Chapter on Freeing Slaves During An Eclipse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25329 | Narrated AlNuman Ibn Bashir: There was an eclipse of the sun in the time of the Prophet ﷺ. He began to pray a series of pairs of rakahs enquiring about the sun at the end of them till it became clear. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25330 | Narrated Abdullah Ibn Amr Ibn AlAs: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised after bowing ; and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised at the end of prostration ; he did similarly in the second rakah; he then puffed in the last prostration saying; Fie; Fie! He then said: My Lord; didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah ﷺ finished the prayer; and the sun was clear. The narrator then narrated the tradition in full. | The Chapter on The Format Of Prostration in HodHood Indexing Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25331 | Narrated Abdulrahman Bin Samurah : During the lifetime of the Messenger of Allah ﷺ I was shooting some arrows when an eclipse of the sun tok place. I; therefore ; threw them the arrows away and said: I must see how the Messenger of Allah ﷺ acts in a solar eclipse today. So I came to him; he was standing in prayer raising his hands; glorifying Allah; praising Him; acknowledging that He is the only Deity; and making supplication till the sun was clear. He then recited two surahs and prayed two rakahs. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25332 | Narrated Anas Ibn Malik: Ubaydullah Ibn AlNadr reported on the authority of his father: Darkness prevailed in the time of Anas Ibn Malik; I came to Anas and said to him : Abu Hamzah; did anything like this happen to you in the time of the Messenger of Allah ﷺ ? He replied: Take refuge in Allah. If the wind blew violently; we would run quickly towards the Masjid for fear of the coming of the Day of Judgment. | The Chapter on Special Days And Family in HodHood Indexing Chapter on Prayer At Times Of Darkness Or Similar Occurrences in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25333 | Ikrimah said: Ibn Abbas was informed that so-and-so; a certain wife of the Prophet ﷺ ; had died. He fell down prostrating himself. He was questioned: Why do you prostrate yourself this moment? He said: The Messenger of Allah ﷺ said: When you see a portent an accident ; prostrate yourselves. And which portent accident can be greater than the death of a wife of the Prophet ﷺ. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing Chapter on Prostrating At Times Of Calamities in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25334 | Narrated Aisha; Ummul Muminin: The prayer was prescribed as consisting of two rakahs both when one was resident and when travelling. The prayer while travelling was left according to the original prescription and the prayer of one who was resident was enhanced. | The Chapter on Journeys And Travel And Bowing in HodHood Indexing Chapter on The Prayer Of The Traveler in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25335 | Narrated Yala Bin Umayah: I remarked to Umar AlKhattab: Have you seen the shortening of the prayer by the people today while Allah has said: If you fear that those who are infidels may afflict you; whereas those days are gone now? He replied: I have wondered about the same matter for which you wondered. So I mentioned this to the Messenger of Allah ﷺ. He said: It is an act of charity which Allah has done to you; so accept his charity. | The Chapter on Wives And Relationship And Menstruation in HodHood Indexing Chapter on The Prayer Of The Traveler in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25337 | Narrated Yahya Bin Yazid AlHannani: I asked Anas Bin Malik about the shortening of the prayer while travelling. He said: When the Messenger of Allah ﷺ went out on a journey of three miles or three farsakh the narrator Shubah doubted ; he used to pray two rakahs. | The Chapter on Prolonging The Prostration in HodHood Indexing Chapter on When Should The Traveler Shorten The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25338 | Narrated Anas Bin Malik : I prayed along with the Messenger of Allah ﷺ four rakahs at the noon prayer at Medina and two rakahs at the afternoon prayer in Dhu AlHulaifa. | The Chapter on Prayers And Bowing in HodHood Indexing Chapter on When Should The Traveler Shorten The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25339 | Narrated Uqbah Ibn Amir: I heard the Messenger of Allah ﷺ say: Allah is pleased with a shepherd of goats who calls to prayer at the peak of a mountain; and offers prayer; Allah; the Exalted; says: Look at this servant of Mine; he calls to prayer and offers it and he fears Me. So I forgive him and admit him to paradise. | The Chapter on Prayers In Friday in HodHood Indexing Chapter on The Adhan During Travel in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25340 | Narrated Mishaj Bin Mousa: I asked Anas Bin Malik: Narrate to us what you heard the Messenger of Allah ﷺ say. He said: When we travelled along with the Messenger of Allah ﷺ ; we would say: Did the sun pass the meridian or not? But he the Prophet would offer the noon prayer and then proceed. | The Chapter on Family And Honor in HodHood Indexing Chapter on A Traveler Praying While He Is Unsure Of The Time in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25341 | Narrated Anas Ibn Malik: When the Messenger of Allah ﷺ halted at a certain place while on a journey ; he would not leave that place till he offered the noon prayer. A man said to him: Even if in the middle of the day? He replied: Even if in the middle of the day. | The Chapter on Throwing And Killing in HodHood Indexing Chapter on A Traveler Praying While He Is Unsure Of The Time in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25342 | Narrated Muadh Bin Jabal : They the Companions proceeded on the expedition of Tabuk along with the Messenger of Allah ﷺ. He combined the noon and afternoon prayers and the sunset and night prayers. One day he delayed the prayer and came out of his dwelling and combined the noon and the afternoon prayers. He then went it and then came out and combined the sunset and the night prayers. | The Chapter on Leading Prayers in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25343 | Narrated Abdullah Ibn Umar: Ibn Umar was informed about the death of Safiyah the wife of the Prophet when he was at Mecca. He proceeded till the sun set and the stars shined. He said: When the Prophet ﷺ was in a hurry about something while on a journey; he would combine both these prayers. He proceed till twilight had disappeared. He then combined both of them the prayers. | The Chapter on Prayers And Mercy And Fasting in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25344 | Narrated Muadh Ibn Jabal: On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah ﷺ moved off; he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian; he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off; he combined the sunset and the night prayers; but if he moved off before sunset; he delayed the sunset prayer till he halted for the night prayer and then combined them.Abu Dawud said: Hisham Bin Urwah narrated this tradition from Husain Bin Abdullah from Kuraib on the authority of Ibn Abbas from the Prophet ﷺ like the tradition narrated by Mufaddal and AlLaith. | The Chapter on Prayers And The Sun in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25345 | Narrated Ibn Umar: The Messenger of Allah ﷺ never combined the sunset and night prayers while on a journey except once.Abu Dawud said: This has been narrated by Ayoub from Nafi from Ibn Umar as a statement of Ibn Umar. Ibn Umar was never seen combining these two prayers except on the night he was informed about the death of Safiyah. The tradition narrated by Makhul from Nafi indicates that he Nafi saw Ibn Umar doing so once or twice. | The Chapter on Prayers And The Sun in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25346 | Narrated Abdullah Bin Abbas: The Messenger of Allah ﷺ combined the noon and the afternoon prayers; and combined the sunset and night prayers without any danger or journey. Malik said: I think it so happened during rain.Abu Dawud said: Hammad Bin Salamah narrated it like manner from Abu AlZubair; it has also been narrated by Qurrah Bin Khalid from Abu AlZubair. He said: It is so happened in a journey that we made to Tabuk. | The Chapter on Prayers And Engels in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25347 | Narrated Ibn Abbas: The Messenger of Allah ﷺ combined the noon and afternoon prayers; and the sunset and night prayers at Medina without any danger and rain. He was asked: What did he intend by it ? He replied: He intended that his community might not fall into hardship. | The Chapter on Prayers And The Sun in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25348 | Narrated Abdullah Ibn Waqid: The muadhdhin of Ibn Umar said: prayer i.e. the time of prayer has come. He said: Go ahead. He then alighted before the disappearance. He then offered the night prayer. He then said: When the Messenger of Allah ﷺ was in a hurry about something; he would do as I did. Then he travelled and covered a distance of three days journey on the day.Abu Dawud said: A similar tradition has been transmitted by Ibn Jabir from Nafi with the same chain. | The Chapter on Journeys And Travel And Worship in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25349 | This tradition has also been transmitted by Ibrahim Bin Mousa AlRazi; from Isa; on the authority of Ibn Jabir to the same effect.Abu Dawud said: Abdullah Bin AlAla narrated on the authority of Nafi saying: When the twilight was about to disappear; he alighted and combined both the prayers. | The Chapter on Mercy Invocation in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25350 | Narrated Ibn Abbas: The Messenger of Allah ﷺ led us in prayer at Medina eight of seven rakahs; in the noon and afternoon prayers; and the sunset and night prayers. The narrator Sulaiman and Mousaddad did not say the words led us.Abu Dawud said: The aforesaid tradition has also been narrated by Salih; the client of Tumah on the authority if Ibn Abbas saying: Not during rain. | The Chapter on Prayers And Bowing in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25351 | Narrated Jabir Ibn Abdullah: When the sun set at Mecca; the Messenger of Allah ﷺ combined the two prayers at Sarif. | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25352 | Narrated Hisham Bin Sad: There was a distance of ten miles between them; that is; Mecca and Sarif. | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25353 | Narrated Abdullah Ibn Umar: Abdullah Ibn Dinar said: The sun set when I was with Abdullah Ibn Umar. We proceeded; and when we saw that the evening came; we said prayer. He went on travelling until the twilight disappeared and the stars became thick. He then slighted and combined the two prayers. Then he said: I saw the Messenger of Allah ﷺ ; when he hastened his travelling; he would pray like this prayer of mine. He said: He would combine the two prayers after the passing of a part of night. Abu Dawud said: This has been transmitted by Aasi m Ibn Muhammad from his brother on the authority of Salim and this has also been narrated by Ibn Abu Najih from Ismail Ibn Abdulrahman Ibn Dhuwayb saying that Ibn Umar would combine the two prayers after the disappearance of twilight. | The Chapter on Prayers And Mercy And Fasting in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25354 | Narrated Anas Bin Malik : When the Messenger of Allah ﷺ proceeded before the sun had declined; he delayed the noon prayer till the time of the afternoon prayer; he would then alight and combine the two prayers. If the sun declined before he moved off; he would offer the noon prayer and rode the beast - ﷺ.Abu Dawud said: The narrator Mufaddal was the judge of Egypt. His supplication was accepted by Allah; he was the son of Fudalah. | The Chapter on Prayers And The Sun in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25355 | The above mentioned tradition has also been reported by Uqail through a different chain of narrators. He said: He would delay the evening prayer till he combined the evening and the night prayers when the twilight disappeared. | The Chapter on Prayers And Mercy And Fasting in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25356 | Narrated Muadh Ibn Jabal: The Prophet ﷺ was engaged in the Battle of Tabuk. If he moved off before the sun had declined; he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined; he would combine the noon and afternoon prayers; and then he proceeded; if he moved off before the evening prayer; he would delay the evening prayer; he would offer it along with the night prayer; he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer; he would offer the night prayer earlier and offer it along with the evening prayer.Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah. | The Chapter on Prayers And The Sun in HodHood Indexing Chapter on Combining Between Two Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25357 | Narrated AlBara : We went out on a journey along with the Messenger of Allah ﷺ. He led us in the night prayer and he recited in one of the rakahs: By the fig and the olive. | The Chapter on Recitations In Friday in HodHood Indexing Chapter on Shortening The Recitation During Travel in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25358 | Narrated AlBara Ibn Azib: I accompanied the Messenger of Allah ﷺ on eighteen journeys and I never saw him fail to pray two rakahs when the sun had passed the meridian before offering the noon prayer. | The Chapter on Manners And Attitudes General Manners in HodHood Indexing Chapter on The Voluntary Prayers During Travel in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25359 | Narrated Hafs Bin Aasi m: I accompanied Ibn Umar on the way on a journey. He led us in two rakah of the noon prayer. Then he proceeded and saw some people standing. He asked: What are they doing ? I replied: They are glorifying Allah i.e. offering supererogatory prayer. He said: If I had offered the supererogatory prayer while travelling ; I would have completed prayer; my cousin. I accompanied the Messenger of Allah ﷺ during the journey; he did not pray more than two rakaat until his death. I also accompanied Abu Bakr; and he prayed two rakaat and nothing more until he died. I also accompanied Umar; and he prayed two rakaat and nothing more until he died. I also accompanied Uthman; and he prayed two rakaat and nothing more until he died. Indeed Allah; the Exalted; said: Certainly you have in the Messenger of Allah an excellent exemplar | The Chapter on Prayers And Forgiveness in HodHood Indexing Chapter on The Voluntary Prayers During Travel in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25360 | Narrated Ibn Umar: While travelling the Messenger of Allah ﷺ would pray voluntary prayer on his riding beast in whatever direction it turned; and he would observe witr prayer; but he did not offer the obligatory prayers upon it. | The Chapter on Prayers And The Sun in HodHood Indexing Chapter on Praying Voluntary Prayers And Witr While Riding A Mount in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25361 | Narrated Anas Ibn Malik: When the Messenger of Allah ﷺ was on a journey and wished to say voluntary prayer; he made his camel face the qiblah and uttered the takbir Allah is most great ; then prayed in whatever direction his mount made his face. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing Chapter on Praying Voluntary Prayers And Witr While Riding A Mount in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25362 | Narrated Abdullah Bin Umar: I saw the Messenger of Allah ﷺ praying on a donkey while he was facing Khaibar. | The Chapter on Almaghazi And Khaibar in HodHood Indexing Chapter on Praying Voluntary Prayers And Witr While Riding A Mount in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25363 | Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ sent me on some business; and when I came to him he was praying on the back of his riding beast moving towards the east and making the prostration lower than the bowing. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing Chapter on Praying Voluntary Prayers And Witr While Riding A Mount in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25364 | Narrated Aisha; Ummul Muminin: Ata Ibn Abu Rabah asked Aisha: Can women offer prayer on a riding beast? She replied: They were not permitted to do so in hardship or comfort. Muhammad Ibn Shuayb said: This prohibition applies to the obligatory prayers. | The Chapter on Hands And Obligations in HodHood Indexing Chapter on Praying Obligatory Prayers On A Mount If There Is An Excuse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25365 | Narrated Imran Ibn Husayn: I went on an expedition with the Messenger of Allah ﷺ ; and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rakahs at each time of prayer. And he said: You who live in the town must pray four; we are travellers. | The Chapter on Makkah And Praise Allah in HodHood Indexing Chapter on When Should The Traveler Stop Shortening The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25366 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ had a stop of seventeen days in Mecca and he shortened the prayer i.e. prayed two rakahs at each time of prayer. Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer.Abu Dawud said: The other version transmitted by Ibn Abbas through a different chain adds: He the Prophet had a stop of nineteen days in Mecca. | The Chapter on Forgetfulness In Prayers And Corrections in HodHood Indexing Chapter on When Should The Traveler Stop Shortening The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25367 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ stayed fifteen days in Mecca in the year of Conquest. Shortening the prayer.Abu Dawud said: This tradition has also been transmitted by Abdah Bin Sulaiman; Ahmad Bin Khalid AlWahbi; and Salamah Bin Fadli on the authority of Ibn Ishaq ; but they did not mention the name of Ibn Abbas. | The Chapter on Makkah And Praise Allah in HodHood Indexing Chapter on When Should The Traveler Stop Shortening The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25368 | Narrated Ibn Abbas: The Messenger of Allah ﷺ stayed in Mecca seventeen days and prayed two rakahs at each time of prayer. | The Chapter on Prayers And Ablution in HodHood Indexing Chapter on When Should The Traveler Stop Shortening The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25369 | Narrated Anas Bin Malik : We went out from Medina to Mecca with the Messenger of Allah ﷺ and he prayed two rakahs at each time of prayer till we returned to Medina. We the people said: Did you stay there for some time ? He replied: We stayed there ten days. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing Chapter on When Should The Traveler Stop Shortening The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25370 | Narrated Ali Ibn Abu Talib ; Anas Ibn Malik: Muhammad reported from his father; Umar; on the authority of his grandfather; Ali Ibn Abu Talib: When Ali travelled; he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off. He would say: This is how the Messenger of Allah ﷺ used to do. Usamah Ibn Zayd reported from Hafs Ibn Ubaydullah; the son of Anas Ibn Malik: Anas would combine them the evening and night prayer when the twilight disappeared. He said: The Prophet ﷺ used to do so. AlZuhri also reported similarly on the authority of Anas from the Prophet ﷺ. | The Chapter on Prayers And Mercy And Ablution in HodHood Indexing Chapter on When Should The Traveler Stop Shortening The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25371 | Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ stayed at Tabuk twenty days; he shortened the prayer during his stay.Abu Dawud said: No one narrates this tradition with continuous chain except Mamar. | The Chapter on Day Of Resurraction in HodHood Indexing Chapter on If He Encamps In Enemy Territory He Shortens The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25372 | Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25373 | Narrated Sahl Bin Abi Hathmah: The Prophet ﷺ prayed in time of danger and divided them the people behind him in two rows. He then led those who were near him in one rakah. Then he stood and remained standing till those who were in second row offered one rakah. Thereafter they came forward and those who were in front of them in the first row stepped backward. The Prophet ﷺ led them in one rakah of prayer. He sat down till those who were in the second row completed on rakah. He then uttered the salutation. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing Chapter on Whoever Said That One Row Should Stand With The Imam And Another Ro Face The Enemy in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25374 | Narrated Salih Bin Khawat: On the authority of a person who offered the prayer in time of danger along with the Messenger of Allah ﷺ at the battle of Dhat AlRiqa. One section of people stood in the row of prayer along with the Messenger of Allah ﷺ and the other section remained standing in front of the enemy. He led those who were with him in one rakah and remained standing in his place and they completed the second rakah by themselves. Then they turned away and arrayed before the enemy. Thereafter the other section came and he led them in the rakah which remained from his prayer. He then remained sitting in his place and they completed their one rakah by themselves. He then uttered the salutation along with them.Malik said: I like the tradition reported by Yazid Bin Ruman i.e. the present tradition more than other versions I heard. | The Chapter on Tashahhud And Enemies in HodHood Indexing Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25375 | Narrated Sahl Bin Abi Hathmah AlAnsari: The prayer time of danger should be offered in the following way: The imam should stand for prayer and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand after prostration and; when he stands straight; he should remain standing. They the people should in the meantime complete their remaining rakah i.e. the second one. They they should utter the salutation; and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir Allah is most great behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rakah; and utter the salutation.Abu Dawud said: The tradition reported by Yahya Bin Saeed from AlQasim is similar to the one transmitted by Yazid Bin Ruman except that he differed with him in salutation. The tradition reported by Ubaid Allah is like the one reported by Yahya Bin Said; saying: He the Prophet remained standing. | The Chapter on Tashahhud And Saluting in HodHood Indexing Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25376 | Urwah Ibn AlZubair reported that Marwan Ibn AlHakam asked Abu Huraira: Did you pray in time of danger with the Messenger of Allah ﷺ ? Abu Huraira replied: Yes. Marwan then asked: When? Abu Huraira said: On the occasion of the Battle of Najd. The Messenger of Allah ﷺ stood up to offer the afternoon prayer. One section stood with him to pray and the other was standing before the enemy; and their backs were towards the qiblah. The Messenger of Allah ﷺ uttered the takbir and all of them too uttered the takbir; i.e. those who were with him and those who were facing the enemy. Then the Messenger of Allah ﷺ offered one rakah and the section that was with him also prayed one rakah. He then prostrated himself and those who were with him also prostrated; while the other section was standing before the enemy. The Messenger of Allah ﷺ then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah ﷺ was standing in the same position. Then they stood up and the Messenger of Allah may peace be upon prayed another rakah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated; while the Messenger of Allah ﷺ remained seated and also those who were with him. The salutation then followed. The Messenger of Allah ﷺ uttered the salutation and all of them uttered it together. The Messenger of Allah ﷺ prayed two rakahs and each of the two sections prayed one rakah with him and the other by themselves. | The Chapter on Tashahhud And Enemies in HodHood Indexing Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25377 | Narrated Abu Huraira: We went out with the Messenger of Allah ﷺ to Najd. When we reached Dhat AlRiqa at Nakhl or in a valley with palm trees he met a group of the tribe of Ghatafan. The narrator then reported the tradition to the same effect; but his version is other than that of Haywah. He added to the words when he bowed along with those who were with him and prostrated the words when they stood up; they retraced their footsteps to the rows of their companions. He did not mention the words their back was towards the qiblah. | The Chapter on Horses And Polytheism in HodHood Indexing Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25378 | Abu Dawud said: This tradition has been transmitted by Aisha through a different chain of narrators. She said: The Messenger of Allah ﷺ uttered the takbir and the section that was in the same row with him also uttered the takbir. He then bowed and they also bowed; and he prostrated and they also prostrated. Then he raised his head and they also raised their heads. The Messenger of Allah ﷺ then remained seated. They prostrated alone and stood up and retraced their footsteps and stood behind them. Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah ﷺ prostrated himself and they also prostrated with him. Then the Messenger of Allah ﷺ stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah ﷺ. He bowed and they also bowed; and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible; showing no slackness in quick prostration. The Messenger of Allah ﷺ then uttered the salutation. After that the Messenger of Allah ﷺ stood up. Thus everyone participated in the entire prayer. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25379 | Narrated Ibn Umar: The Messenger of Allah ﷺ led one section in one rakah of prayer and the other section was facing the enemy. Then they turned away and took the position of the other section. They the other section came and he the Prophet led them in the second rakah. He then uttered the salutation. Thereafter they stood up and completed the remaining rakah; they went away and the other section completed their remaining rakah.Abu Dawud said: This tradition has been narrated by Nafi and Khalid Bin Madan from Ibn Umar in like manner from the Prophet ﷺ. This has also been transmitted similarly by Masruq ad Yousif Bin Mihran on the authority of Ibn Abbas. This has been narrated by Yunus from AlHasan from Abu Mousa something similarly; saying that Abu Mousa has done so. | The Chapter on Tashahhud And Enemies in HodHood Indexing Chapter on Whoever Said That The Imam Should Lead Every Group In One Rakah Then Say The Taslim And Every Group Should Stand Up And Pray One Rakah By Themselves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25380 | Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ led us in prayer in the time of danger. They the people stood in two rows. One row was behind the Messenger of Allah ﷺ and the other faced the enemy. The Messenger of Allah ﷺ led them in one rakah;and then the other section came and took their place; they went and faced the enemy. The Prophet ﷺ led them in one rakah and uttered the salutation. They stood up and prayed the second rakah by themselves and uttered the salutation and went away; they took the place of the other section facing the enemy. They came back and took their place. They prayed one rakah by themselves and then uttered the salutation. | The Chapter on Tashahhud And Enemies in HodHood Indexing | |
| SunanAbuDawoud-017-001-25381 | This tradition has been transmitted by Kushaif with a different chain of narrators and to the same effect. This version adds: The Prophet of Allah ﷺ uttered takbir and both rows uttered takbir together.Abu Dawud said: This tradition has been narrated by AlThawri to the same effect on the authority of Khusaif. Abdulrahman Bin Samurah also prayed in like manner. But the section which he the Prophet led in one rakah and then uttered the salutation and went and took the place of their companions. They came and prayed one rakah by themselves. Then they returned to their place and they prayed one rakah by themselves.Abu Dawud said: Muslim Bin Ibrahim reported from Abd AlSamad Bin Habib on the authority of his father that they had fought a battle at Kabul along with Abdulrahman Bin Samurah. He led us in prayer in time of danger. | The Chapter on Tashahhud And Bowing in HodHood Indexing | |
| SunanAbuDawoud-017-001-25382 | Narrated Hudhayfah: Thalabah Ibn Zahdam said: We accompanied Saad Ibn AlAs at Tabaristan. He stood and said: Which of you prayed along with the Messenger of Allah ﷺ in time of danger? Hudhayfah said: I then he led one section in one rakah and the other section in one rakah. They did not pray the second rakah by themselves.Abu Dawud: This tradition has been transmitted by Ubaid Allah Bin Abdullah and Mujahid on the authority of Ibn Abbas from the Prophet ﷺ in like manner. This has also been narrated by Abdullah Bin Shaqiq from Abu Huraira from the Prophet ﷺ. Yazid AlFaqir and Abu Mousa also narrated this tradition from Jabir from the Prophet ﷺ. Some of the narrators said in the version narrated by Yazid AlFaqir that they completed their second rakah. This has also been narrated by Simak AlHanafi on the authority of Ibn Umar from the Prophet ﷺ something similar. Zaid Bin Thabit also narrated from the Prophet ﷺ in like manner. This version adds: The people prayed on rakah and the Prophet ﷺ prayed two rakahs. | The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing Chapter on Those Who Said That The Imam Should Lead Each Group For One Rakah And Then They Should Not Complete The Second Rakah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25383 | Narrated Ibn Abbas: Allah; the Exalted; prescribed prayer for you; through the tongue of your Prophet ﷺ ; four rakahs while resident; two rakahs while travelling and one rakah in time of danger. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing Chapter on Those Who Said That The Imam Should Lead Each Group For One Rakah And Then They Should Not Complete The Second Rakah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25384 | Narrated Abu Bakrah: The Prophet ﷺ offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rakahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rakahs and uttered the salutation. Thus the Messenger of Allah ﷺ offered four rakahs and his companions offered two rakahs. AlHasan used to give legal verdict on the authority of this tradition.Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rakahs and the people three rakahs.Abu Dawud said: Yahya Bin Abi Kathir narrated from Abu Salamah from Jabir from the Prophet ﷺ something similar. Sulaiman AlYashkuri reported it from the Prophet ﷺ in like manner. | The Chapter on Tashahhud And Bowing in HodHood Indexing Chapter on Those Who Said That Each Group Should Pray Two Rakahs With The Imam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25385 | Narrated Abdullah Bin Unais: The Messenger of Allah ﷺ sent me to Khalid Bin Sufyan AlHudhail. This was towards Uranah and Arafat. He the Prophet said: Go and kill him. I saw him when the time of the afternoon prayer had come. I said: I am afraid if a fight takes place between me and him Khalid Bin Sufyan ; that might delay the prayer. I proceeded walking towards him while I was praying by making a sign. When I reached near him; he said to me: Who are you ? I replied: A man from the Arabs; it came to me that you were gathering any army for this man i.e. Prophet. Hence I came to you in connection with this matter. He said: I am engaged in this work. I then walked along with him for a while ; when it became convenient for me; I dominated him with my sword until he became cold dead. | The Chapter on Tashahhud And Alquran in HodHood Indexing Chapter on The Prayer Of One Who Is Seeking The Enemy in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25387 | Narrated Abu Waqid AlLaythi: I heard the Messenger of Allah ﷺ saying to his wives during the Farewell Pilgrimage: This is the pilgrimage for you ; afterwards stick to the surface of the mats i.e. should stay at home. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing Chapter on The Obligation of Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25388 | Abu Huraira reported : The Messenger of Allah SWAS as saying : A muslim woman must not make a journey of a night unless she is accompanied by a man who is within the prohibited degrees. | The Chapter on Knowledge And Praise in HodHood Indexing Chapter on Regarding A Woman Who Performs Hajj Without A Mahram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25389 | Abu Huraira reported the Prophet SWAS as saying : A woman who believes in Allah and the last Day must not make a journey of a day and a night. He then narrated the rest of the tradition to the same effect as above. The narrator AlNufaili said : Malik narrated us. Abu Dawud said : The narrators AlNufail and al_Qanabi did not mention the words from his father. Ibn Wahb and Uthman Bin Umr narrated from Malik the same words as narrated by AlQanabi i.e. omitted the words from his father. | The Chapter on Special Days And Family in HodHood Indexing Chapter on Regarding A Woman Who Performs Hajj Without A Mahram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25390 | Abu Huraira reported the Messenger of Allah SWAS as saying : He then reported the same tradition as mentioned above but he mentioned in this version the word mail post. | The Chapter on Horses And Property in HodHood Indexing Chapter on Regarding A Woman Who Performs Hajj Without A Mahram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25391 | Abu Said reported The Apostel of Allah SWAS as saying: A woman who believes in Allah and the Last Day must not make a journey of more than three days unless she is accompanied by her father or her brother; or her husband or her son or her relative who is within the prohibited degree. | The Chapter on Family And Forgiveness in HodHood Indexing Chapter on Regarding A Woman Who Performs Hajj Without A Mahram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25392 | Ibn Umr reported the Prophet SWAS as saying : A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree. | The Chapter on Knowledge And Scholars in HodHood Indexing Chapter on Regarding A Woman Who Performs Hajj Without A Mahram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25393 | Nafi said : Ibn Umr used to seat his slave girl called Safiyah behind him on the Camel and thus she travelled to Makkah in his company. | The Chapter on The Companions In Makkah in HodHood Indexing Chapter on Regarding A Woman Who Performs Hajj Without A Mahram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25394 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: Islam does not allow for failure to perform the hajj. | The Chapter on The Kabbah In Alahjj in HodHood Indexing Chapter on There Is No Monasticism Sarurah In Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25395 | Ibn Abbas said : People used to perform Hajj and not bring provisions with them. Abu Masud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down and bring provisions; but the best provision is piety. | The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing Chapter on Taking Provisions For The Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25396 | Narrated Abdullah Ibn Abbas: Ibn Abbas recited this verse: It is no sin for you that you seek the bounty of your Lord; and said: The people would not trade in Mina during the hajj ; so they were commanded to trade when they proceeded from Arafat. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on Trade During Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25397 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: He who intends to perform hajj should hasten to do so. | The Chapter on The Kabbah In Alahjj in HodHood Indexing Chapter on To Expedite Performing The Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25398 | Abu Umamah AlTaymi said: I was a man who used to give riding-beasts on hire for this purpose for travelling during the pilgrimage and the people would tell me : Your hajj is not valid. So I met Ibn Umar and told him: Abu Abdulrahman I am a man who gives riding-beast on hire for this purpose i.e. for hajj ; and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram the pilgrim dress ; call the talbiyah labbayk ; circumambulate the Kabah; return from Arafat and lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man came to the Prophet ﷺ and asked him the same question you have asked me. The Messenger of Allah ﷺ kept silence and did not answer him till this verse came down: It is no sin for you that you seek the bounty of your Lord. The Messenger of Allah ﷺ sent for him and recited this verse to him and said: Your hajj is valid. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on On Renting The Riding Animal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25399 | Narrated Abdullah Ibn Abbas: The people used to trade; in the beginning; at Mina; Arafat; the market place of Dh AlMajaz; and during the season of hajj. But later on they became afraid of trading while they were putting on ihram. So Allah; glory be to Him; sent down this verse: It is no sin for you that you seek the bounty of your Lord during the seasons of hajj. Ubayd Ibn Umayr told me that he Ibn Abbas used to recite this verse in his codex. | The Chapter on Almadinah And Alhajj in HodHood Indexing Chapter on On Renting The Riding Animal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25400 | Abdullah Bin Abbas said : In the beginning when Hajj was prescribed; people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words; season of Hajj. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on On Renting The Riding Animal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25401 | Ibn Abbas said the Messenger of Allah SWAS was at AlRawha. There he met some riders. He saluted them and asked who they were. They replied that they were Muslims. They asked who are you. They the companions replied he is the Messenger of Allah SWAS. A woman became upset : she took her child by his arm and lifted him from her litter at the camel. She said Messenger of Allah SWAS can this child be credited with having performed Hajj. He replied Yes; and you will have a reward. | The Chapter on Horses And Ihram in HodHood Indexing Chapter on Regarding A Child Performing Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25402 | Ibn Umar said : The Messenger of Allah SWAS appointed the following places for putting on Ihram : Dhu AlHulaifa for the people of Madina; AlJuhfah for the people of Syria and AlQarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen. | The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing Chapter on Regarding The Miqat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25403 | Ibn Abbas and Tawus reported : The Messenger of Allah SWAS appointed places for putting on Ihram and narrated the rest of the tradition to the same effect as mentioned above. One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These places for Ihram are appointed for these regions and for people of other regions who come to them intending to perform Hajj and Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus. | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on Regarding The Miqat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25404 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ appointed Dhat Irq as the place for putting on ihram for the people of Iraq. | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on Regarding The Miqat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25405 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ appointed AlAqiq as the place for putting on ihram for the people of East. | The Chapter on The Kabbah In Alahjj in HodHood Indexing Chapter on Regarding The Miqat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25406 | Narrated Umm Salamah; Ummul Muminin: She heard the Messenger of Allah ﷺ say: If anyone puts on ihram for hajj or umrah from the Aqsa Masjid to the sacred Masjid ; his former and latter sins will be forgiven; or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said.Abu Dawud said: May Allah have mercy on Waki. He put on ihram from Jerusalem Aqsa Masjid ; that is; to Mecca. | The Chapter on Menustration In Alhajj in HodHood Indexing Chapter on Regarding The Miqat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25407 | Narrated AlHarith Ibn Amr AlSahmi: I came to the Messenger of Allah ﷺ when he was at Mina; or at Arafat. He was surrounded by the people. When the bedouins came and saw his face; they would say: This is a blessed face. He said: He the Prophet appointed Dhat Irq as the place of putting on ihram for the people of Iraq. | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on Regarding The Miqat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25408 | Aisha said: Asma daughther of Umais gave birth to Muhammad Bin Abi Bakr at Shajarah. The Messenger of Allah ﷺ commanded Abu Bakr to ask her to take a bath and wear ihram. | The Chapter on Gifts And Mothers in HodHood Indexing Chapter on The Woman Entering Ihram For Hajj During Her Menses in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25409 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: A menstruating woman and the one who delivered a child should take a bath; put on ihram and perform all the rites of hajj except circumambulation of the House Kabah when they came to the place of wearing ihram. Abu Mamar said in his version: till she is purified. The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid; but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word all rites of hajj. He said in his version: All the rites of hajj except circumambulation of the House the Kabah. | The Chapter on Menustration In Alhajj in HodHood Indexing Chapter on The Woman Entering Ihram For Hajj During Her Menses in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25410 | Aisha said ; I used to perfume the Messenger of Allah SWAS preparatory to his entering the sacred state before he put on Ihram; and preparatory to putting off Ihram before he made the circuits round the House the Kabah. | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing Chapter on Wearing Perfume While Entering The State Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25411 | Aisha may Allah be pleased with her said : I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah SWAS while he was wearing Ihram. | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on Wearing Perfume While Entering The State Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25412 | Ibn Umar said that he heard the Prophet SWAS say with hair matted that he raised his voice in the talbiyah. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on Talbid Matting The Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25413 | Ibn Umar said : The Prophet SWAS matted his hair with honey. | The Chapter on Intoxicating Drinks in HodHood Indexing Chapter on Talbid Matting The Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25414 | Narrated Abdullah Ibn Abbas: In the year of AlHudaybiyah; the Messenger of Allah ﷺ included among his sacrificial animals a camel with a silver nose-ring Ibn Minhal version has gold which had belonged to Abu Jahl the version of AlNufayli added thereby enraging the polytheists. | The Chapter on Precious Metals Silver in HodHood Indexing Chapter on Regarding The Hadi in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25415 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ sacrificed a cow for his wives at the Farewell Pilgrimage. | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on On Sacrificial Cows in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25417 | Ibn Abbas said : The Messenger of Allah SWAS offered the noon prayer at Dhu AlHulaifa. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount camel and reached AlBaida; he raised his voice for the talbiyah for performing Hajj. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on On Marking The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25418 | This tradition has also been transmitted by Shubah through a different chain of narrators similar to that reported by Abu AlWalid. This version adds he then took out the blood by pressing it with his hand. Abu Dawud said : Hammams version has the words He took out the blood by pressing with his fingers.Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing Chapter on On Marking The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25419 | AlMiswar Bin Makhramah and AlMarwan said the Messenger of Allah SWAS proceeded in the year of AlHudaibiyah to Makkah. When he reached Dhu AlHulaifa; he tied garlanded something in the neck of the sacrificial camel which He took along with him ; and made incision in its hump and put on Ihram. | The Chapter on The Command In Alhajj in HodHood Indexing Chapter on On Marking The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25420 | Aisha said : The Messenger of Allah SWAS once brought sheep or goats for sacrifice to the house at the Kabah and garlanded them. | The Chapter on Animal Sacrifice Sheep in HodHood Indexing Chapter on On Marking The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25421 | Narrated Abdullah Ibn Umar: Umar Ibn AlKhattab named a bukhti camel for sacrifice at hajj. He was offered three hundred dinars for it as its price. He came to the Prophet ﷺ and said: Messenger of Allah; I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No; sacrifice it.Abu Dawud said: This was due to the fact that Umar had made an incision in hump. | The Chapter on Financial Transactions And Gold in HodHood Indexing Chapter on On Substituting The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25422 | Aisha said : I twisted the garlands of the sacrificial animals of the Messenger of Allah SWAS with my own hands; after which he made incision in their humps and garlanded them; and sent them as offerings to the house Kabah ; but he himself stayed back at Madinah and nothing which had been lawful for him had been forbidden. | The Chapter on Almadinah And Alhajj in HodHood Indexing Chapter on Regarding One Who Sends A Sacrificial Animal But Remains In Residence in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25423 | Aisha said: The Messenger of Allah SWAS would send the sacrificial animals as offerings to Makkah from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains. | The Chapter on Almadinah And Alhajj in HodHood Indexing Chapter on Regarding One Who Sends A Sacrificial Animal But Remains In Residence in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25424 | Aisha said: The Messenger of Allah SWAS sent sacrificial camels as offering to the Kabah and I twisted with my own hands their garlands of coloured wool that we had with us. Next morning he came free from restrictions; having intercourse with his wife as a man not wearing Ihram does with his wife. | The Chapter on Almadinah And Alhajj in HodHood Indexing Chapter on Regarding One Who Sends A Sacrificial Animal But Remains In Residence in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25425 | Abu Huraira said: The Messenger of Allah SWAS saw a man driving the sacrificial camel. He said ride on it. He said this is a sacrificial camel. He again said ride on it; bother you; either the second or the third time he spoke. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing Chapter on On Riding The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25426 | Abu AlZubair said: I asked Jabir Bin Abdullah about riding on the sacrificial camels. He said I heard The Messenger of Allah SWAS saying ride on them gently when you have nothing else till you find a mount. | The Chapter on Almadinah And Alhajj in HodHood Indexing Chapter on On Riding The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25427 | Narrated Najiyah AlAslami: The Messenger of Allah ﷺ sent sacrificial camels with him as offering to the Kabah. He then said: If any one of them becomes fatigued; slaughter it; dip its shoes in its blood; and leave it for the people to eat. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25428 | Ibn Abbas said: The Messenger of Allah SWAS sent a man of AlAslam tribe and sent with him eighteen sacrificial camels as offering to Makkah. What do you think if any one of them becomes fatigued. He replied : You should sacrifice it then dye its shoe with its blood; then mark with it on its neck. But you or any of your companions should not eat out of it. Abu Dawud said: The following words of this tradition are not supported by any other tradition You should not eat of it yourself nor any of your companions.The version of Abdal Warith has the words then hang it in its neck instead of the words mark or strike with it. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct; it is sufficient for you. | The Chapter on Games And Hunting And Alquran in HodHood Indexing Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25429 | Narrated Ali Ibn Abu Talib: When the Messenger of Allah ﷺ sacrificed the camels; he sacrificed thirty of them with his own hand; and then commanded me to sacrifice them ; so I sacrificed the rest of them. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25430 | Narrated Abdullah Ibn Qurt: The Prophet ﷺ said: The greatest day in Allah sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah ﷺ and they began to draw near to see which he would sacrifice first. When they fell down dead; he said something in a low voice; which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece. | The Chapter on Head And Clothing in HodHood Indexing Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25431 | Narrated Arfah Ibn AlHarith AlKandi: I was present with the Messenger of Allah ﷺ at the Farewell Pilgrimage. When the sacrificial camels were brought to him; he said: Call AbulHasan Ali to me. Ali was then called for and he the Prophet said to him: Catch hold of the lower end of the lance; and the Messenger of Allah ﷺ himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering; he rode on his mule and mounted Ali behind him. | The Chapter on Games And Hunting And Aldajjal in HodHood Indexing Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25432 | Abdulrahman Bin Thabit said: The Prophet SWAS and his companions used to sacrifice the camel with its left leg tied and it remained standing on the rest of his legs. | The Chapter on Standing For Prayers And Permission in HodHood Indexing Chapter on How Could A Camel Be Sacrificed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25433 | Ziyad Bin Jubair said : I was present with Ibn Umar at Minah. He passed a man who was sacrificing his camel while it was sitting. He said make it stand and tie its leg ; thus follow the practice sunnah of Muhammad SWAS. | The Chapter on Forbidden And Dinks in HodHood Indexing Chapter on How Could A Camel Be Sacrificed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25434 | Ali said : The Messenger of Allah SWAS commanded me to take charge of his sacrificial camels and to distribute the skins and saddle clothes after sacrifice as sadaqah. He commanded me not to give anything from it to the butcher. He said we used to give it the wages to the butcher ourselves. | The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing Chapter on How Could A Camel Be Sacrificed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25435 | Narrated Abdullah Ibn Abbas: Saeed Ibn Jubayr said: I said to Abdullah Ibn Abbas: AbulAbbas; I am surprised to see the difference of opinion amongst the companions of the Apostle ﷺ about the wearing of ihram by the Messenger of Allah ﷺ when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah ﷺ performed only one hajj. Hence the people differed among themselves. The Messenger of Allah ﷺ came out from Medina with the intention of performing hajj. When he offered two rakahs of prayer in the Masjid at Dh AlHulayfah; he made it obligatory by wearing it. At the same meeting; he raised his voice in the talbiyah for hajj; when he finished his two rakahs. Some people heard it and I retained it from him. He then rode on the camel ; and when it the camel stood up; with him on its back; he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups; so they heard him raising his voice calling the talbiyah when his camel stood up with him on its back; and they thought that the Messenger of Allah ﷺ had raised his voice in the talbiyah when his camel stood up with him on its back. The Messenger of Allah ﷺ proceeded further; when he ascended the height of AlBayda he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of AlBayda. I swear by Allah; he raised his voice in the talbiyah at the place where he prayed; and he raised his voice in the talbiyah when his camel stood up with him on its back; and he raised his voice in the talbiyah when he ascended the height of AlBayda. Saeed Ibn Jubayr said; He who follows the view of Ibn Abbas raises his voice in talbiyah and ihram at the place of is prayer after he finishes two rakahs of his prayer. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on The Time Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25436 | Ibn Umar said this is your AlBaida about which you ascribe falsehood to the Messenger of Allah SWAS. He did not raise his voice in talbiyah but from the masjid; i.e. the Masjid of Dhu AlHulaifa. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on The Time Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25437 | Ubayd Ibn Jurayj said to Abdullah Ibn Umar: Abu Abdulrahman I saw you doing things which I did not see being done by your companions. He asked: What are they; Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhu AlHijja; whereas the people had worn ihram when they sighted the moon. Abdullah Ibn Umar replied: As regards the corners; I have not seen the Messenger of Allah ﷺ touching anything in the Kabah but the two Yamani corners. As for the tanned leather shoes; I have seen the Messenger of Allah ﷺ wearing tanned leather shoes; and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow; I have seen the Messenger of Allah ﷺ wearing yellow; so I like to wear with it. As regards shouting the talbiyah; I have seen the Messenger of Allah ﷺ raising his voice in talbiyah when his camel stood up with him on its back. | The Chapter on Menustration In Alhajj in HodHood Indexing Chapter on The Time Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25438 | Anas said : Messenger of Allah SWAS prayed four rakahs at Madinah and prayed two rakahs of afternoon prayer at Dhu AlHulaifa. He then passed the night at Dhu AlHulaifa till the morning came. When he rode on his mount and it stood up on its back; he raised his voice in talbiyah. | The Chapter on Tashahhud And Bowing in HodHood Indexing Chapter on The Time Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25439 | Narrated Anas Ibn Malik: The Prophet ﷺ offered the noon prayer; and then rode on his mount. When he came to the hill of AlBayda; he raised his voice in talbiyah. | The Chapter on Recitations And Poetry And Crying in HodHood Indexing Chapter on The Time Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25440 | Narrated Saad Ibn Abi Waqqas: When the Prophet of Allah ﷺ 0 undertook his journey by the way of AlFar; he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud; he raised his voice in Talbiyah when he ascended the hill of AlBayda. | The Chapter on Journeys And Travel And The Rider in HodHood Indexing Chapter on The Time Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25441 | Ibn Abbas said: Dubaah; daughter of AlZubair Bin Abd AlMuttalib; came to the Messenger of Allah SWAS and said Messenger of Allah SWAS I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied : Say Labbaik Allahumma Labbaik I am at Thy service; Oh Allah; I am at Thy service. The place where I took off Ihram will be where Thou restrainest me. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing Chapter on Stipulating Conditions During Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25442 | Aisha said : The Messenger of Allah SWAS performed Hajj exclusively without performing Umrah in the beginning. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25443 | Aisha said : We went out along with The Messenger of Allah SWAS when the moon of the month of Dhu AlHijja was going to appear shortly. When he reached Dhu AlHulaifa he said : Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj after wearing Ihram ; and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Mousa in the version of Wuhaib reported him the Prophet as saying if there were no sacrificial animals with me; I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad Bin Salamah; he said as for myself; I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I Aisha was one of those persons who wore Ihram for an Umrah. But on my way to Makkah I menstruated. The Messenger of Allah SWAS entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out for Hajj this year. He said give up your Umrah; untie your hair and comb. The version of Mousa said and raise your voice in talbiyah for Hajj after wearing Ihram. Sulaimans version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation tawaf AlZiyarah came; the Messenger of Allah SWAS commanded Abdulrahman He took her to AlTanim instead of the words her Umrah. She went round the Kabah. Allah thus completed both her Umrah and Hajj.Hisham said : No sacrificial animal was offered during all this time. In the version of Hammad Bin Salamah; the narrator Mousa added when the night of AlBatha came Ai shah was purified. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25444 | Aisha wife the Prophet SWAS narrated we went out with the Messenger of Allah SWAS at the farewell pilgrimage. Some of us had put on Ihram for Umrah and some both for Hajj and Umrah; when the Messenger of Allah SWAS had put on Ihram for Hajj only.He who had put on Ihram for Umrah; put off Ihram after performing Umrah and he who had worn Ihram both for Hajj and Umrah or only for Hajj did not take it off till the tenth of the month. | The Chapter on The Kabbah In Alahjj in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25445 | The aforesaid tradition has also been narrated by Abu AlAswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for Umrah and wearing Ihram for it should put off Ihram after performing Umrah. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25446 | Aisha the wife of the Prophet SWAS said : We went out with the Messenger of Allah SWAS at the farewell pilgrimage and raised the voice in talbiyah for an Umrah. The Apostel of Allah SWAS said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House the Kabah or run between AlSafa and AlMarwah. I complained about this to the Messenger of Allah SWAS he said: Undo your hair; comb it and raise your voice in talbiyah for Hajj and let Umrah go. She said I did so. When we performed Hajj; the Messenger of Allah SWAS sent me along with Abdulrahman Bin Abu Bakr to AlTanim and I performed Umrah. He said; this is Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for Umrah put off Ihram after circumambulating the House the Kabah and after running between AlSafa and AlMarwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and Umrah performed only one circumambulation. | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25447 | Aisha said : We raised our voices in talbiyah for Hajj. When we reached Sarif; I menstruated. The Messenger of Allah SWAS came upon me while I was weeping. He asked; why are your weeping; Aishah? I replied; I menstruated. Would that I had not come out for performing Hajj. He said : Glory be to Allah; this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House the Kabah. When we entered Makkah; the Messenger of Allah SWAS said he who desires to make his Hajj an Umrah may do so; except those who have sacrificial animals with them. The Messenger of Allah SWAS sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of AlBatha came; and Aisha was purified she said to the Messenger of Allah SWAS my fellow female pilgrims will return after performing Hajj and Umrah and I shall return after performing only Hajj? He therefore; ordered Abdulrahman Bin Abu Bakr who took her to AlTanim. She uttered there talbiyah for Umrah. | The Chapter on Menustration In Alhajj in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25448 | Aisha said We went out with the Messenger of Allah ﷺ and we thought it nothing but a Hajj. When we came; we circumambulated the House the Kabah. The Messenger of Allah ﷺ then commanded those who did not bring the sacrificial animals with them to take off their ihram. Therefore those who did not bring the sacrificial animals with them took off their ihram. | The Chapter on The Kabbah In Alahjj in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25449 | Aisha reported the Apostle of Allaah ﷺ as saying If I had known beforehand about my affair what I have come to know later; I would not have brought the sacrificial animals with me. The narrator Muhammad bin Yahya said I think he Uthman Bin Umar said and I would have taken off my ihram with those who have put their ihram after performing Umrah.He said By this he intended that all the people might have performed equal rites of Hajj | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25450 | Jabir said We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone Ifrad while Aisha raised her voice in talbiyah for an Umrah. When she reached Sarif; she menstruated. When we came to Makkah we circumambulated the Kabah and ran between AlSafa and AlMarwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram after Umrah. We asked Which acts are lawful and which not ? He replied All acts are lawful that are permissible usually. We had therefore intercourse with our wives; used perfumes; put on our clothes. There remained only four days to perform Hajj at Arafat. We then raised our voice in talbiyah wearing Ihram for Hajj on the eighth of Dhu AlHijja. The Messenger of Allah ﷺ entered upon Aisha and found her weeping. He said What is the matter with you? My problem is that I have menstruated; while the people have put on their ihram but I have not done so; nor did I go round the House the Kabah. Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath; then raise your voice in talbiyah for Hajj i.e; wear ihram for Hajj. She took a abtah and performed all the rites of the Hajj lit. she stayed at all those places where the pilgrims stay. When she was purified; she circumambulated the House the Kabah ; and ran between AlSafa and AlMarwah. He the Prophet said Now you have performed both your Hajj and your Umrah. She said Messenger of Allah; I have some misgiving in my mind that I did not go round the Kabah when I performed Hajj in the beginning. He said Abdulrahman her brother ; take her and have her perform Umrah from AlTanim. This happened on the night of AlHasbah i.e.; the fourteenth of Dhu AlHijja. | The Chapter on Menustration In Alhajj in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25451 | The aforesaid tradition has also been transmitted by Jabir through a different chain of narrators. This version has The Prophet ﷺ said Raise your voice in talbiyah for Hajj and then perform Hajj; and do so all the pilgrims do; except that you should not circumambulate the Hose the Kabah and should not pray. | The Chapter on Menustration In Alhajj in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25452 | Jabir Bin Abdullah said We raised our voices in talbiyah along with the Apostle of Allaah ﷺ exclusively for Hajj; not combining anything with it. When we came to Makkah four days of Dhu AlHijja had already passed. We the circumambulated the Kabah and ran between AlSafa and AlMarwah. The Apostle of Allaah ﷺ then commanded us to put off ihram. He said if I had not brought the sacrificial animals; I would have taken off Ihram. Suraqah Bin Malik then stood up and said Apostle of Allaah ; what do you think; have you provided this facility to us for this year alone or forever? The Apostle of Allaah said No; this forever and forever AlAwzal said I heard Ata Bin Abi Rabah narrating this tradition; but I did not memorize it till I met Ibn Juraij who confirmed it for me. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25453 | Jabir said The Apostle of Allaah ﷺ and his companions came to Makkah on the fourth of Dhu AlHijja. When they circumambulated the Kabah and ran between AlSafa and AlMarwah the Apostle of Allaah ﷺ said Change this Hajj into Umrah; except those who have brought the sacrificial animals with them. When the eighth of Dhu AlHijja came; they raised their voices in talbiyah for Hall. When the tenth of Dhu AlHijja came; they circumambulated the Kabah; but did not run between AlSafa and AlMarwah. | The Chapter on The Tawaf And Saei in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25454 | Jabir Bin Abdullah said The Apostle of Allaah ﷺ and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet ﷺ and Talha h. Ali may Allaah be pleased with him had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah ﷺ raised his voice. The Prophet ﷺ commanded his companions to change it into Umrah and clip their hair after running between AlSafa and AlMarwah ; and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Apostle of Allaah ﷺ. Thereupon he said had I known before hand about my affair what I have come to know later; I would not have brought sacrificial animals. Had I not brought sacrificial animals with me; I would have put off my ihram. | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25455 | Ibn Abbas reported the Prophet ﷺ as saying This is an Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. Umrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar uncommon tradition. This is in fact the statement of Ibn Abbas himself. | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25456 | Ibn Abbas reported the Prophet ﷺ as saying If a man raises his voice in talbiya for Hajj; then he comes to Makkah; goes round the House the Kabah and runs between AlSafa and AlMarwah he may take off his ihram. That will be considered as ihram for Umrah.Abu Dawud said Ibn Juraij narrated from a man on the authority of Ata that the companions of the Prophet ﷺ entered Makkah raising their voices in talbiyah for Hajj alone; but the Prophet ﷺ changed it to Umrah. | The Chapter on Makkah And Almadinah in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25457 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ raised his voice in talbiyah for hajj. When he came to Mecca he went round the House the Kabah and ran between AlSafa and AlMarwah. The narrator Ibn Shawkar said: He did not clip his hair; nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Kabah; to run between AlSafa and AlMarwah; to clip their hair; and then put off their ihram. The narrator Ibn Mani added: Or shave their heads; then take off their ihram. | The Chapter on Makkah And Alhajj in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25458 | Narrated Saeed Ibn AlMusayab: A man from the Companions of the Prophet ﷺ came to Umar Ibn AlKhattab may Allah be pleased with him. He bore witness before him that when he the Prophet was suffering from a disease of which he died he heard the Messenger of Allah ﷺ prohibiting performing of umrah before hajj. | The Chapter on Debt And Creditors The Companions in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25459 | Narrated Muawiyah Ibn Abu Sufyan: Muawiyah said to the Companions of the Prophet ﷺ : Do you know that the Messenger of Allah ﷺ prohibited from doing so and so and he prohibited from riding on the skins of leopards? They said: Yes. He again said: You know that he prohibited combining hajj and umrah. They replied: This we do not know. He said: This was prohibited along with other things; but you forgot. | The Chapter on Knowledge And Scholars in HodHood Indexing Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25460 | Anas Bin Malik said I heard the Apostle of Allaah ﷺ uttering talbiyah labbaik aloud for both Hajj and Umrah. He was saying in a loud voice Labbaik for Umrah and Hajj; labbaik for Umrah and Hajj. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25461 | Anas said The Prophet ﷺ passed the night at Dhu AlHulaifa till the morning came. He then rode on his she Camel which stood up with him on her back. When he reached AlBaida; he praied Allaah; glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and Umrah. The people too raised their voices in talbiyah for both of them. When we came to Makkah ; he ordered the people to take off their ihram and they did so. When the eight of Dhu AlHijja came; they again raised their voices in talbiyah for Hajj i.e.; wore ihram for Hajj. The Apostle of Allaah ﷺ sacrificed seven Camels standing with his own hand.Abu Dawud said The version narrated by Anas alone has the words. He began with the praise; glorification and exaltation of Allaah; then he raised his voice in talbiyah for Hajj. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25462 | Narrated AlBara Ibn Azib: I was with Ali may Allah be pleased with him when the Messenger of Allah ﷺ appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Messenger of Allah ﷺ he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. He expressed his amazement at the use of coloured clothes and perfume. She said: What is wrong with you? The Messenger of Allah ﷺ has ordered his companions to put off their ihram and they did so. Ali said: I said to her: I raised my voice in talbiyah for which the Prophet ﷺ raised his voice i.e. I wore ihram for qiran. Then I came to the Prophet ﷺ. He asked me : How did you do? I replied: I raised my voice in talbiyah; for which the Prophet ﷺ raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels for me and withhold for yourself thirty-three or thirty-four; and withhold a piece of flesh for me from every camel. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25463 | Narrated Umar Ibn AlKhattab: AlSubay Ibn Mabad said: I raised my voice in talbiyah for both of them i.e. umrah and hajj. Thereupon Umar said: You were guided to the practice sunnah of your Prophet ﷺ. | The Chapter on The Command In Alhajj in HodHood Indexing Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25464 | Narrated AlSubay Ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe; who was called Hudhaym Ibn Thurmulah. I said to him. O brother; I am eager to wage war in the cause of Allah i.e. jihad ; and I find that both hajj and umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I; therefore; raised my voice in talbiyah for both of them i.e. umrah and hajj. When I reached AlUdhayb; Salman Ibn Rabiah and Zayd Ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This man does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar Ibn AlKhattab may Allah be pleased with him and said to him: Commander of the Faithful; I was a Christian Bedouin; and I have embraced Islam. I am eager to wage war in the cause of Allah jihad ; and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice sunnah of your Prophet ﷺ. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25465 | Umar Bin AlKhattab heard the Apostle of Allaah ﷺ say Someone came to me at night from Allaah the Exalted. The narrator said When he was staying at Aqiq said Pray in his blessed valley. Then he said Umrah has been included in Hajj.Abu Dawud said AlWalid Bin Musilm and Umar Bin Abd AlWahid narrated in this version from AlAuzaI the words And say An Umrah included in Hajj.Abu Dawud said Ali Bin AlMubarak has also narrated similarly from Yahya Bin said Abi Kathir in this version And say An Umrah included in Hajj. | The Chapter on The Command In Alhajj in HodHood Indexing Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25466 | Narrated Saburah: AlRabi Ibn Saburah said on the authority of his father Saburah : We went out along with the Messenger of Allah ﷺ till we reached Usfan; Suraqah Ibn Malik AlMudlaji said to him: Messenger of Allah; explain to us like the people as if they were born today. He said: Allah; the Exalted; has included this umrah in your hajj. When you come to Mecca ; and he who goes round the House the Kabah ; and runs between AlSafa and AlMarwah; is allowed to take off ihram except he who has brought the sacrificial animals with him. | The Chapter on Makkah And Alhajj in HodHood Indexing Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25467 | Ibn Abbas said that Muawiyah reported to him I clipped some hair of the Prophets ﷺ head with a broad iron arrowhead at AlMarwah; or he said I saw him that the hair of his head was clipped with a broad iron arrowhead at AlMarwah.The narrator Ibn Khallad said in his version Muawiyah said and not the word reported. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25468 | Ibn Abbas said that Muawiyah told him: do you not know that I clipped the hair of the head of the Messenger of Allah ﷺ with a broad iron arrowhead at AlMarwah? AlHasan added in his version: during his hajj. | The Chapter on Grooming The Beard in HodHood Indexing Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25469 | Ibn Abbas said The Prophet ﷺ raised his voice in talbiyah for Umrah and his companions for Hajj. | The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25470 | Abdullah Bin Umar said At the Farewell Pilgrimage the Apostle of Allaah ﷺ put on ihram first for Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu AlHulaifa. The Apostle of Allaah ﷺ first raised his voice in talbiyah for Umrah and afterwards he did so for Hajj; and the people along with the Apostle of Allaah ﷺ did it first for Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not; so when the Apostle of Allaah ﷺ came to Makkah ; he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House Kabah and run between AlSafa and AlMarwah; clip their hair; put off ihram; and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Apostle of Allaah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House Kabah he prayed two rakahs at Maqam Ibrahim; then giving the salutation and departing he went to AlSafa and ran seven times between AlSafa and AlMarwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj; sacrificed his animals on the day of sacrifice; went quickly and performed the circumambulation of the House the Kabah ; after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Apostle of Allaah ﷺ did. | The Chapter on Hajj Altamattu in HodHood Indexing Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25471 | Hafsah; wife of the Prophet ﷺ said Apostle of Allaah ﷺ ; how is it that the people have put off their ihram and you did not put off your ihram after your Umrah. He said I have matted my hair and garlanded my sacrificial animal; so I shall not put off my ihram till I sacrifice my sacrificial animals. | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25472 | Abu Dharr used to say about a person who makes the intention of Hajj but he repeal it for the Umrah that will not be valid. This cancellation of hajj for Umrah was specially meant for the people who accompanied the Apostle of Allaah ﷺ. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on A Person Entering Ihram For Hajj And Then Changing It To Umrah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25473 | Narrated Bilal Ibn AlHarith AlMuzani: I asked: Messenger of Allah; is the command of cancelling hajj meant exclusively for us; or for others too? He replied: No; this is meant exclusively for you. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing Chapter on A Person Entering Ihram For Hajj And Then Changing It To Umrah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25474 | Abdullah Bin Abbas said AlFadl Bin Abbas was riding the Camel behind the Apostle of Allaah ﷺ. A woman of the tribe of Khatham came seeking his the Prophets decision about a problem relating to Hajj. AlFadl began to look at her and she too began to look at him. The Apostle of Allaah ﷺ would turn the face of Fadl to the other side. She said Apostle of Allaah ﷺ Allaahs commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes; That was at the Farewell Pilgrimage. | The Chapter on The Kabbah In Alahjj in HodHood Indexing Chapter on A Person Performing Hajj On Behalf Of Another in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25475 | Narrated Abu Razin: A man of Banu Amir said: Messenger of Allah; my father is very old; he cannot perform hajj and umrah himself nor can be ride on a mount. He said: Perform hajj and umrah on behalf of your father. | The Chapter on The Kabbah In Alahjj in HodHood Indexing Chapter on A Person Performing Hajj On Behalf Of Another in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25476 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ heard a man say: Labbayk always ready to obey on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf; then perform it on behalf of Shubrumah. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on A Person Performing Hajj On Behalf Of Another in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25477 | Ibn Umar said Talbiyah uttered by the Apostle of Allaah ﷺ was Labbaik always ready to obey ; O Allaah labbaik; labbaik; Thou hast no partner; praise and grace are Thine; and the Dominion; Thou hast no partner. The narrator said Abd Allaah Bin Umar used to add to his talbiyah Labbaik; labbaik; labbaik wa sadaik give me blessing after blessing and good is Thy hands; desire and actions are directed towards Thee. | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing Chapter on The Procedure Of The Talbiyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25478 | Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ raised his voice in talbiyah; he then mentioned the wordings of talbiyah like the tradition narrated by Ibn Umar. The people used to add the words dhal-maarij the Possessor of ladders and similar other words to talbiyah while the Prophet ﷺ heard them utter these words; but he did not say anything to them. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on The Procedure Of The Talbiyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25479 | Narrated AlSaib AlAnsari: Khalid Ibn AlSaib AlAnsari on his father authority reported the Messenger of Allah ﷺ as saying: Gabriel came to me and commanded me to order my Companions to raise their voices in talbiyah. | The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing Chapter on The Procedure Of The Talbiyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25480 | AlFadl Bin Abbas said The Apostle of Allaah ﷺ uttered talbiyah till he threw pebbles at Jamrat AlAqbah. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing Chapter on When Should One Discontinue The Talbiyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25481 | Abdullah Bin Umar said We proceeded along with the Apostle of Allaah ﷺ from Mina to Arafat; some of us were uttering talbiyah and the others were shouting Allaah is most great. | The Chapter on Good Manners And Ghira in HodHood Indexing Chapter on When Should One Discontinue The Talbiyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25482 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: A person who performs umrah should shout talbiyah till he touches the Black Stone.Abu Dawud said: This tradition has been transmitted by Abd AlMalik Bin Abi Sulaiman and Hammam from Ata on the authority of Ibn Abbas as his own statement i.e. the tradition was not attributed to the Prophet | The Chapter on Dress And Ablution in HodHood Indexing Chapter on When Should The One Performing Umrah Discontinue The Talbiyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25483 | Narrated Asma bint Abu Bakr: We came out for performing hajj along with the Messenger of Allah ﷺ. When we reached AlAraj; the Messenger of Allah ﷺ alighted and we also alighted. Aisha sat beside the Messenger of Allah ﷺ and I sat beside my father Abu Bakr. The equipment and personal effects of Abu Bakr and of the Messenger of Allah ﷺ were placed with Abu Bakr slave on a camel. Abu Bakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He replied: I lost it last night. Abu Bakr said: There was only one camel; even that you have lost. He then began to beat him while the Messenger of Allah ﷺ was smiling and saying: Look at this man who is in the sacred state putting on ihram ; what is he doing? Ibn Abu Rizmah said: The Messenger of Allah ﷺ spoke nothing except the words: Look at this man who is in the sacred state wearing ihram ; what is he doing? He was smiling when he uttered these words. | The Chapter on Camels And Alhajj in HodHood Indexing Chapter on The One In Ihram Who Disciplines His Slave in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25484 | Narrated Yala Ibn Umayah: A man came to the Prophet ﷺ when he was at AlJiranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic. He said: Messenger of Allah; what do you command me to do while performing my Umrah. In the meantime; Allah; the Exalted; sent a revelation to the Prophet ﷺ. When he the Prophet came to himself gradually; he asked: Where is the man who asking about umrah? When the man came he the Prophet said: Wash the perfume which is on you; or he said: Wash the mark of saffron the narrator is doubtful ; take off the tunic; then do in your umrah as you do in your hajj. | The Chapter on Dress And Perfumes in HodHood Indexing Chapter on A Person Entering Into Ihram While Wearing His Regular Clothes in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25485 | This tradition has also been narrated by Yala Bin Umayah through a different chain of narrators. This version adds The Prophet ﷺ said to him Take off your tunic. He then took it off from his head. The narrator then narrated the rest of the tradition. | The Chapter on Moses And Prophets And Mercy in HodHood Indexing Chapter on A Person Entering Into Ihram While Wearing His Regular Clothes in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25486 | This tradition has also been transmitted by Yala Bin Umayah through a different chain of narrators. This version adds The Apostle of Allaah ﷺ commanded him to take it off the tunic and to take a bath twice or thrice. The narrator then transmitted the rest of the tradition. | The Chapter on Communication Talking In Prayers in HodHood Indexing Chapter on A Person Entering Into Ihram While Wearing His Regular Clothes in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25487 | It is narrated by Yala Bin Umayah that a man came to Prophet ﷺ at Jiranah; putting on ihram for Umrah. He had a cloak on him and his beard and head had been dyed. | The Chapter on Garments And Perfumes in HodHood Indexing Chapter on A Person Entering Into Ihram While Wearing His Regular Clothes in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25488 | Abd Allaah Bin Umar said A man asked the Apostle of Allaah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts; turbans; trousers; garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals; one should wear the shoes; in which case one must cut them to come below the ankles. | The Chapter on Dress And Forbidden Cloths in HodHood Indexing Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25490 | This tradition has also been transmitted through a different chain of narrators by Ibn Umar to the same effect. This version adds A woman in the sacred state while wearing ihram should not be veiled or wear gloves.Abu Dawud said This tradition has also been transmitted by Hatim Bin Ismail and Yahya Bin Ayoub from Mousa Bin Uqbah from Nafi as reported by AlLaith. This has also been narrated by Mousa Bin Tariq from Mousa Bin Uqbah as a statement of Ibn Umar not of the Prophet. Similarly; this tradition has also been transmitted by Ubaid Allah Bin Umar; Malik and Ayoub as a statement of Ibn Umar not of the Prophet. Ibrahim Bin Said AlMadini narrated this tradition from Nafi on the authority of Ibn Umar from the Prophet ﷺ A woman in the sacred state wearing ihram must not be veiled or wear gloves.Abu Dawud said Ibrahim Bin Said AlMadini is a traditionist of Madina. Not many traditions have been narrated by him. | The Chapter on Hajj Altamattu in HodHood Indexing Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25491 | Ibn Umar reported that the Prophet ﷺ as saying A woman in the sacred state wearing ihram must not be veiled or wear gloves. | The Chapter on Head And Clothing in HodHood Indexing Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25492 | Abd Allaah Bin Umar said that he heard the Apostle of Allaah ﷺ prohibiting women in the sacred state wearing ihram to wear gloves; veil their faces and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes.Abu Dawud said Abdah and Muhammad Bin Ishaq narrated this tradition from Muhammad Bin Ishaq up to the words And to wear clothes with dye of waras or saffron on them. They did not mention the words after them. | The Chapter on Dress And Forbidden Cloths in HodHood Indexing Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25493 | Nafi said Ibn Umar felt cold and said Throw a garment over me; Nafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Apostle of Allaah ﷺ has forbidden those who are in sacred state to wear it? | The Chapter on Throwing Pebbles in HodHood Indexing Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25494 | Ibn Abbas said I heard the Apostle of Allaah ﷺ say When one who is wearing ihram cannot get a lower garment loin cloth he may ear trousers and when he cannot get sandals he may wear shoes. Abu Dawud said This is the tradition narrated by the narrators of Makkah. Its narrator from Basrah is Jabir Bin Zaid. He mentioned only trousers and omitted the mention of cutting of the shoes. | The Chapter on Dress And Shields in HodHood Indexing Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25495 | Narrated Aisha; Ummul Muminin: We were proceeding to Mecca along with the Prophet ﷺ. We pasted on our foreheads the perfume known as sukk at the time of wearing ihram. When one of us perspired; it the perfume came down on her face. The Prophet ﷺ saw it but did not forbid it. | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25496 | Narrated Aisha; Ummul Muminin: Salim Ibn Abdullah said: Abdullah Ibn Umar used to do so; that is to say; he would cut the shoes of a woman who put on ihram; then Safiyah; daughter of Abu Ubayd; reported to him that Aisha may Allah be pleased with her narrated to her that the Messenger of Allah ﷺ gave licence to women in respect of the shoes i.e. women are not required to cut the shoes. He; therefore; abandoned it. | The Chapter on Dress And Shields in HodHood Indexing Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25497 | AlBara bin Azib said When the Apostle of Allaah ﷺ concluded the treaty with the people of AlHudaibiyah; they stipulated that they the Muslims would not enter Makkah except with the bag of armament julban Alsilah. I asked what is julban Alsilah? He replied: The bag with its contents. | The Chapter on Lost And Found And Public Announcements in HodHood Indexing Chapter on A Muhrim Carrying Weapons in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25498 | Narrated Aisha; Ummul Muminin: Riders would pass us when we accompanied the Messenger of Allah ﷺ while we were in the sacred state wearing ihram. When they came by us; one of us would let down her outer garment from her head over her face; and when they had passed on; we would uncover our faces. | The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing Chapter on Regarding A Woman In Ihram Covering Her Face in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25499 | Umm AlHussain said We performed the Farewell Pilgrimage along with the Prophet ﷺ. I saw Usamah and Bilal one of them holding the halter of the Camel of the Prophet ﷺ ; while the other raising his garment and sheltering from the heat till he had thrown pebbles at the jamrah of the Aqabah. | The Chapter on Throwing The Jamarat in HodHood Indexing Chapter on A Muhrim Being Shaded in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25500 | Ibn Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state wearing ihram. | The Chapter on Forbidden And Dinks in HodHood Indexing Chapter on A Muhrim Being Cupped in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25501 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ had himself cupped in his head when he was in the sacred state wearing ihram due to a disease from which he was suffering. | The Chapter on Debt And Creditors And Money in HodHood Indexing Chapter on A Muhrim Being Cupped in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25502 | Narrated Anas Ibn Malik: The Messenger of Allah ﷺ had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state wearing ihram.Abu Dawud said: I heard Ahmad say: Ibn Abi Arubah narrated it in Mursal form. Meaning from Qatadah. | The Chapter on Milk in HodHood Indexing Chapter on A Muhrim Being Cupped in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25503 | Nubaih Bin Wahb said Umar Bin Ubaid Allah Bin Mamar had a complaint in his eyes. He sent someone to Aban Bin Uthman - the narrator Sufyan said that he was the chief of pilgrims during the season of Hajj asking him what he should do with them. He said Apply aloes to them; for I heard Uthaman narrating this on the authority of the Apostle of Allaah ﷺ. | The Chapter on Jews And Alquran in HodHood Indexing Chapter on A Muhrim Using Kohl in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25505 | Abdullah Bin Hunain said Abdullah Bin Abbas and Miswar Bin Makhramah differed amongst themselves on the question of washing the head in the sacred state at AlAbwa. Ibn Abbas said A pilgrim in the sacred state while wearing ihram can wash his head. AlMiswar said A pilgrim in the sacred state wearing ihram cannot wash his head. Abdullah Bin Abbas then sent him Abdullah Bin Hunain to Abu Ayoub AlAnsari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth curtain. He the narrator said I saluted him. He asked Who is this? I said I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you asking you how the Apostle of Allaah ﷺ used to wash his head while he was wearing ihram. Abu Ayoub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him: Pour water. He poured water on his head and Abu Ayoub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing Chapter on A Muhrim Bathing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25506 | Nubaih Bin Wahb brother of Banu Abd AlDar said Umar Bin Ubaid Allah sent someone to Aban Bin Uthman Bin Affan asking him to participate in the marriage ceremony. Aban in those days was the chief of the pilgrims and both were in the sacred state wearing ihram. I want to give the daughter of Shaibah Bin Jubair to Talha h Bin Umar in marriage. I wish that you may attend it. Aban refused and said I heard my father Uthman Bin Affan narrating a tradition from the Apostle of Allaah ﷺ as saying A pilgrim may not marry and give someone in marriage in the sacred state while wearing ihram. | The Chapter on The Command In Alhajj in HodHood Indexing Chapter on A Muhrim Marrying in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25508 | Yazid Bin AlAsamm; Maimunahs nephew said on Maimunahs authority The Apostle of Allaah ﷺ married me when we were not in the sacred state at Sarif. | The Chapter on Alansar And Mercy in HodHood Indexing Chapter on A Muhrim Marrying in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25509 | Ibn Abbas said The Prophet ﷺ married Maimunah while he was in the sacred state wearing ihram. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing Chapter on A Muhrim Marrying in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25511 | Ibn Umar said The Prophet ﷺ was asked as to which of the creatures could be killed by a pilgrim in the sacred state. He said there are five creatures which it is not a sin for anyone to kill; outside or inside the sacred area. The Scorpion; the Crow; the Rat; the Kite and the biting Dog. | The Chapter on Killing Scorpion Kite Crow And Rats in HodHood Indexing Chapter on The Animals That A Muhrim Is Allowed To Kill in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25512 | Abu Huraira reported the Apostle of Allaah ﷺ as saying There are five creatures the killing of which is lawful in the sacred territory. The Snake; the Scorpion; the Kite; the Rat and the biting Dog. | The Chapter on Killing Scorpion Kite Crow And Rats in HodHood Indexing Chapter on The Animals That A Muhrim Is Allowed To Kill in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25513 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ was asked which of the creatures a pilgrim in sacred state could kill. He replied: The snake; the scorpion; the rat; he should drive away the pied crow; but should not kill it; the biting dog; the kite; and any wild animal which attacks man. | The Chapter on Killing Scorpion Kite Crow And Rats in HodHood Indexing Chapter on The Animals That A Muhrim Is Allowed To Kill in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25514 | Abdullah Ibn AlHarith reported on the authority of his father AlHarith: My father AlHarith was the governor of AlTaif under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali may Allah be pleased with him. When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja who are present here. Do you know that a man presented a wild ass to the Messenger of Allah ﷺ while he was in ihram? But he refused to eat from it. They said: Yes. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25515 | Ibn Abbas said Zaid Bin Arqam do you know that the limb of a game was presented to the Apostle of Allaah ﷺ but he did not accept it. He said We are wearing ihram. He replied; Yes. | The Chapter on The Kabbah In Alahjj in HodHood Indexing Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25516 | Narrated Jabir Ibn Abdullah: I heard the Messenger of Allah ﷺ say: The game of the land is lawful for you when you are wearing ihram as long as you do not hunt it or have it hunted on your behalf.Abu Dawud said: When two traditions from the Prophet ﷺ conflict; one should see which of them was followed by his Companions. | The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25517 | Abu Qatadah said that he accompanied the Apostle of Allaah ﷺ and he stayed behind on the way to Makkah with some of his companions who were wearing ihram; although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip; but they refused. He then asked them to hand him his lance. When they refused; he took it; chased the while ass and killed it. Some of the Companions of the Apostle of Allaah ﷺ ate it and some refused to eat. When they met the Apostle of Allaah ﷺ they asked him about it. He said that was the food that Allaah provided you for eating. | The Chapter on Animal Sacrifice Meat in HodHood Indexing Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25518 | Abu Huraira reported the Prophet ﷺ as saying Locusts are counted along with what is caught in the sea i.e.; the game of the sea. | The Chapter on Moses And Prophets The Story Of Surat Alkahf in HodHood Indexing Chapter on Regarding Eating Of Locuts By A Muhrim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25519 | Abu Huraira said; We found a swarm of Locusts. A man who was wearing ihram began to strike it with his whip. He was told that his action was not valid. The fact was mentioned to the Prophet ﷺ ; He said That is counted along with the game of the sea.I heard Abu Dawud say The narrator Abu AlMuhzim is weak. Both these traditions are based on misunderstanding. | The Chapter on Standing For Prayers And Satan in HodHood Indexing Chapter on Regarding Eating Of Locuts By A Muhrim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25520 | Kaab said Locusts are counted along with the game of the sea. | The Chapter on Games And Hunting And Striking The Head in HodHood Indexing Chapter on Regarding Eating Of Locuts By A Muhrim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25521 | Kaab Bin Ujrah said that the Apostle of Allaah ﷺ came upon him during their stay at AlHudaibiyah. He asked do the insects of your head lice annoy you? He said Yes. The Prophet ﷺ said Shave your head; then sacrifice a sheep as offering or fast three days or give three sas of dates to six poor people. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing Chapter on Regarding The Fidyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25522 | Kaab Bin Ujrah said that the Apostle of Allaah ﷺ said to him; If you like sacrifice an animal or if you like fast three days or if you like give three sas of dates to six poor people. | The Chapter on Special Days And Months in HodHood Indexing Chapter on Regarding The Fidyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25523 | Narrated Kaab Ibn Ujrah: The Messenger of Allah ﷺ came upon him during their stay at AlHudaybiyah. He then narrated the rest of the tradition. This version adds: He asked: Do you have a sacrificial animal? He replied: No. He then said: Fast three days or give three sa of dates to six poor people; giving one sa to every two persons. | The Chapter on Jews And Alquran in HodHood Indexing Chapter on Regarding The Fidyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25524 | A man from the Ansar said on the authority of Kaab Ibn Ujrah that he was feeling pain in his head due to lice ; so he shaved his head. The Prophet ﷺ ordered him to sacrifice a cow as offering. | The Chapter on Prolonging The Prostration in HodHood Indexing Chapter on Regarding The Fidyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25525 | Kaab Bin Ujrah said I had lice in my head when I accompanied the Apostle of Allaah ﷺ in the year of AlHudaibiyah so much so that I feared about my eyesight. So Allaah; the exalted revealed these verses about me. And whoever among you is sick or hath an aliment of the head. The Apostle of Allaah ﷺ called me and said Shave your head and fast three days or give a faraq of raisins to six poor men or sacrifice a goat. So; I shaved my head and sacrificed. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing Chapter on Regarding The Fidyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25527 | AlAlHajjaj Bin Amr AlAnsari reported the Apostle of Allaah ﷺ as saying If anyone breaks a bone or leg or becomes lame; he has come out of the sacred state and must perform Hajj the following year. Ikrimah said I asked Ibn Abbas and Abu Huraira about this. They replied He spoke the truth. | The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing Chapter on Being Prevented From Completing Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25528 | Narrated AlAlHajjaj Ibn Amr: The Prophet ﷺ said: If anyone breaks a leg or becomes lame or falls ill. He then narrated the tradition to the same effect. The narrator Salamah Ibn Shabib said: Mamar narrated this tradition to us. | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on Being Prevented From Completing Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25529 | Maymun Ibn Mahran said: I came out to perform umrah in the year when the people of Syria besieged Ibn AlZubair at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria; they stopped us from entering the sacred territory. I; therefore; sacrificed the animals at the same spot. I then took off ihram and returned. Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him about it. He said: Bring a new sacrificial animal; for the Messenger of Allah ﷺ ordered his companions to bring fresh sacrificial animals for the umrah of atonement in lieu of the animals they had sacrificed in the year of AlHudaybiyah. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing Chapter on Being Prevented From Completing Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25530 | Nafi said It was Ibn Umars habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet ﷺ had done so. | The Chapter on Makkah And Pagans in HodHood Indexing Chapter on Entering Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25531 | Ibn Umar said The Prophet ﷺ used to enter Makkah from the upper hillock. The version of Yahya goes: The Prophet ﷺ used to enter Makkah from Kuda from the hillock of Batha. He would come out from the lower hillock AlBarmaki added that is the two hillocks of Makkah. The version of Mousaddad is more complete. | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing Chapter on Entering Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25532 | Ibn Umar said The Messenger of Allah ﷺ used to come out from Medina by the way of AlShajarah and enter Makkah by the way of AlMuarras. | The Chapter on Makkah And Almadinah in HodHood Indexing Chapter on Entering Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25533 | Aisha said The Apostle of Allaah ﷺ entered Makkah from the side of Kuda the upper end of Makkah in the year of conquest of Makkah and he entered from the side of Kida when he performed Umrah. Urwah used to enter Makkah from both sides; but he often entered from the side of Kuda as it was nearer to his house. | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing Chapter on Entering Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25534 | Aisha said When the Prophet ﷺ entered Makkah he entered from the side of the upper end and he came out from the side of the lower end. | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing Chapter on Entering Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25535 | Narrated Jabir Ibn Abdullah: was asked about a man who looks at the House the Kabah and raises his hands for prayer. He replied: I did not find anyone doing this except the Jews. We performed hajj along with the Messenger of Allah ﷺ ; but he did not do so. | The Chapter on The Kabah in HodHood Indexing Chapter on Raising One Hand When Seeing The House in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25536 | Abu Huraira said When the Prophet ﷺ entered Makkah he circumambulated the House the Kabah and offered two rakahs of prayer behind the station. That is; he did so on the day of the Conquest of Makkah. | The Chapter on Makkah And Praise Allah in HodHood Indexing Chapter on Raising One Hand When Seeing The House in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25537 | Narrated Abu Huraira: The Messenger of Allah ﷺ came an entered Mecca; and after the Messenger of Allah ﷺ had gone forward to the Stone; and touched it; he went round the House the Kabah. He then went to AlSafa and mounted it so that he could look at the House. Then he raised his hands began to make mention of Allah as much as he wished and make supplication. The narrator said: The Ansar were beneath him. The narrator Hashim said: He prayed and praised Allah and asked Him for what he wished to ask. | The Chapter on Makkah And Praise Allah in HodHood Indexing Chapter on Raising One Hand When Seeing The House in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25538 | Abis Bin Rabiah said on the authority of Umar He Umar came to the Black Stone and said I know for sure that you are a stone which can neither benefit nor injure and had I not seen the Apostle of Allaah ﷺ kissing you; I would not have kissed you. | The Chapter on Good Manners And Odors in HodHood Indexing Chapter on On Kissing The Black Stone in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25539 | Ibn Umar said I have not seen the Apostle of Allaah ﷺ touching anything in the House the Kabah but the two Yamani corners. | The Chapter on Makkah And Alhajj in HodHood Indexing Chapter on Touching The Other Corners in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25540 | Ibn Umar was informed about the statement of Aisha that a part of AlHijr is included in the magnitude of the Kabah. Ibn Umar said: By Allah; I think that she must have heard it from the Messenger of Allah ﷺ. I think that the Messenger of Allah ﷺ had not given up touching both of them but for the reason that they were not on the foundation of the House the Kabah ; nor did the people circumambulate the House beyond AlHijr for this reason. | The Chapter on Kabah Door in HodHood Indexing Chapter on Touching The Other Corners in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25541 | Ibn Umar said The Apostle of Allaah ﷺ did not give up touching the Yamani corner and the Black Stone in each of his circumambulations. Ibn Umar used to do so. | The Chapter on Dress And Ablution in HodHood Indexing Chapter on Touching The Other Corners in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25542 | Ibn Abbas said The Apostle of Allaah ﷺ performed the circumambulation at the Farewell Pilgrimage on a Camel and touched the corner Black Stone with a crooked stick. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on Regarding The Obligatory Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25543 | Narrated Safiyah; daughter of Shaybah: When the Messenger of Allah ﷺ had some rest at Mecca in the year of its Conquest; he performed circumambulation on a camel and touched the corner black Stone with a crooked stick in his hand. She said: I was looking at him. | The Chapter on The Companions In Makkah in HodHood Indexing Chapter on Regarding The Obligatory Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25544 | Abu AlTufail reported on the authority of Ibn Abbas who said I saw the Prophet ﷺ circumambulating the Kabah on his Camel; touching the corner Black Stone with a crooked stick and kissing it the crooked stick. The narrator Muhammad Bin Rafi added he then went o AlSafa and AlMarwah and ran seven times on his Camel. | The Chapter on The Companions In Makkah in HodHood Indexing Chapter on Regarding The Obligatory Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25545 | Jabir Bin Abdullah said The Prophet ﷺ performed the circumambulation of the House the Kabah on his Camel at the Farewell Pilgrimage and ran between AlSafa and AlMarwah; so that the people could see him; remain well informed about him and ask him questions about Hajj for the people surrounded him. | The Chapter on Makkah And Alhajj in HodHood Indexing Chapter on Regarding The Obligatory Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25546 | Ibn Abbas said When the Apostle of Allaah ﷺ came to Makkah he was ill. So; he performed the circumambulation on his Camel. He touched the corner Black Stone with a crooked stick as often as he came to it. When he finished the circumambulation; he made his Camel kneel down and offered two rakahs of prayer. | The Chapter on Camels And Herdsmen Killing in HodHood Indexing Chapter on Regarding The Obligatory Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25547 | Umm Salamah said I complained to the Apostle of Allaah ﷺ that I was ill. He said Perform the circumambulation riding behind the people. She said I performed circumambulation and the Apostle of Allaah ﷺ was praying towards the side of the House the Kabah and reciting by AlTur and a Book inscribed. | The Chapter on Kabah Door in HodHood Indexing Chapter on Regarding The Obligatory Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25548 | Narrated Yala: The Messenger of Allah ﷺ went round the House the Kabah wearing a green Yamani mantle under his right armpit with the end over his left shoulder. | The Chapter on Directions Hearts in HodHood Indexing Chapter on Uncovering The Right Shoulder During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25549 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ and his Companions performed umrah from AlJiranah. They went quickly round the House the Kabah moving their shoulders proudly. They put their upper garments under their armpits and threw the ends over their left shoulders. | The Chapter on Prayers Rows And The House in HodHood Indexing Chapter on Uncovering The Right Shoulder During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25550 | Abu AlTufail said I said to Ibn Abbas Your people think that the Apostle of Allaah ﷺ walked proudly with swift strides while going round the Kabah and that it is sunnah practice of the Prophet. He said They spoke the truth in part and told a lie in part. I asked What truth did they speak and what lie did they tell? He said They spoke the truth that the Apostle of Allaah ﷺ walked proudly while going round the Kabah but they told a lie; this is no sunnah. The Quraish asserted during the days of AlHudaibiyah Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they the Prophet and his Companions would come to Makkah next year and stay at Makkah three days; the Apostle of Allaah ﷺ said to the Companions Walk proudly moving shoulders while going round the Kabah in first three circuits. Ibn Abbas said But this is not sunnah. I said Your people think that the Apostle of Allaah ﷺ ran between AlSafa and AlMarwah on a Camel and that is sunnah. He said They spoke the truth in part and told a lie in part. I asked What truth did they speak and what lie did they tell? He said they spoke the truth that the Apostle of Allaah ﷺ ran between AlSafa and AlMarwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Apostle of Allaah ﷺ and did not separate themselves from him he did the sai on a Camel so that they may listen to him and see his position and their hands might not reach him. | The Chapter on The Companions In Makkah in HodHood Indexing Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25551 | Ibn Abbas said The Apostle of Allaah ﷺ came to Makkah while the fever of Yathrib Medina had weakened them. Thereupon the disbelievers said The people whom the fever has weakened and who suffer misery at Medina are coming to you. Allaah; the exalted; informed the Prophet ﷺ of what they had said. He; therefore; ordered them to perform ramal walk proudly with swift pace in first three circuits and walk ordinarily between the two corners Yamani Corner and the Black Stone. When they saw them the believers walking proudly; they said These are the people about whom you mentioned that the fever had weakened them; but they are more vigorous than us Ibn Abbas said He did not order them to walk proudly in all circuits of the circumambulation out of mercy upon them. | The Chapter on The Companions In Makkah in HodHood Indexing Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25552 | Aslam said: I heard Umar Ibn AlKhattab say: What is the need of walking proudly ramal and moving the shoulders while going round the Kabah ? Allah has now strengthened Islam and obliterated disbelief and the infidels. In spite of that we shall not forsake anything that we used to do during the time of the Messenger of Allah ﷺ. | The Chapter on Pre-Islam And Disbelievers in HodHood Indexing Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25553 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ said: Going round the House the Kabah ; running between AlSafa and lapidation of the pillars are meant for the remembrance of Allah. | The Chapter on Makkah And Alhajj in HodHood Indexing Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25554 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ wore the mantle under his right armpit with the end over his left shoulder; and touched the corner Black Stone ; then uttered Allah is most great and walked proudly in three circuits of circumambulation. When they the Companions reached the Yamani corner; and disappeared from the eyes of the Quraysh; they walked as usual; When they appeared before them; they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer that are jumping. Ibn Abbas said: Hence this became the sunnah model behaviour of the Prophet. | The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25555 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ and his Companions performed umrah from AlJiranah and walked proudly with rapid strides round the House the Kabah in three circuits and walked as usual in four circuits. | The Chapter on Mother And Ansar in HodHood Indexing Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25556 | Nafi said Ibn Umar walked proudly ramal from the corner Black Stone to the corner Black Stone and mentioned that the Apostle of Allaah ﷺ had done so. | The Chapter on Body Parts The Foot in HodHood Indexing Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25557 | Narrated Abdullah Ibn AlSaib: I heard the Messenger of Allah ﷺ say between the two corners: O Allah; bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing Chapter on Supplicating During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25558 | Ibn Umar said When the Apostle of Allaah ﷺ observed the circumambulation at hajj and Umrah on his arrival; he ran three circuits and walked four; then he made two prostrations. | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing Chapter on Supplicating During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25559 | Narrated Jubayr Ibn Mutim: The Prophet ﷺ said: Do not prevent anyone from going round this House the Kabah and from praying any moment he desires by day or by night. The narrator Fadl Ibn Yaqub said: The Messenger of Allah ﷺ said: Banu Abdu Munaf; do not stop anyone. | The Chapter on Kabah Door in HodHood Indexing Chapter on Performing Tawaf After Asr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25561 | Narrated Aisha; Ummul Muminin: The Companions of the Messenger of Allah ﷺ who accompanied him did not go round the Kabah till they threw pebbles at the Jamrah pillar at Mina. | The Chapter on The Kabah in HodHood Indexing Chapter on The Tawaf For The One Performing Qiran in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25562 | Ata said The Prophet ﷺ said to Aisha Your observance of circumambulation of the Kabah and your running between AlSafa and AlMarwah only once are sufficient for your Hajj and your Umrah AlShafii said The narrator Sufyan has transmitted this tradition from Ata on the authority of Aisha and also narrated it on the authority of Ata stating that the Prophet ﷺ said to Aisha may Allah be pleased with her. | The Chapter on Makkah And Alhajj in HodHood Indexing Chapter on The Tawaf For The One Performing Qiran in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25563 | Narrated Abdulrahman Ibn Safwan: When the Messenger of Allah ﷺ conquered Mecca; I said to myself : I shall put on my clothes; and my house lay on the way; I shall watch how the Messenger of Allah ﷺ behaves. So I went out. I saw that the Prophet ﷺ and his Companions had come out from the Kabah and embraced the House the Kabah from its entrance AlBab to AlHatim. They placed their cheek on the House the Kabah while the Messenger of Allah ﷺ was amongst them. | The Chapter on Makkah And Alhajj in HodHood Indexing Chapter on Regarding Multazam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25564 | Amr Bin Shuaib reported on the authority of his father: I went round the Kabah along with Abdullah Ibn Amr. When we came behind the Kabah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went farther and touched the Black Stone; and stood between the corner Black Stone and the entrance of the Kabah. He then placed his breast; his face; his hands and his palms in this manner; and he spread them; and said: I saw the apostle of Allah ﷺ doing like this. | The Chapter on The Companions In Makkah in HodHood Indexing Chapter on Regarding Multazam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25565 | Abdullah Ibn AlSaib reported on the authority of his father AlSaib that he used to lead Ibn Abbas when he become blind and make him stand in the third corner that was adjacent to the corner Black Stone near the entrance of the Kabah. Ibn Abbas used to say: Has it been reported to you that the Messenger of Allah ﷺ would pray in this place. He would reply: Yes. He then used to stand there and pray. | The Chapter on Life And Death And Dyeing in HodHood Indexing Chapter on Regarding Multazam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25566 | Urwa Bin AlZubair said I said to Aisha; wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah; the Exalted Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah. I think there is no harm for anyone if he does not run between them. Aisha may Allah be pleased with her said Nay; had it been so as you said; it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar; they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around AlSafa and AlMarwah. When Islam came; they asked the Apostle of Allaah ﷺ about it. Allaah; the Exalted therefore revealed the verse Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah. | The Chapter on The Tawaf And Saei in HodHood Indexing Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25567 | Abd Allaah Bin Abi Aufa said the Apostle of Allaah ﷺ performed Umrah and went round the House the Kabah and prayed behind the station Maqam Ibrahim two rakahs and he was accompanied by so many people that he was hidden by them. Abd Allaah Bin Abi Aufa was asked Did the Apostle of Allaah ﷺ enter the Kabah ? He replied No. | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25568 | Ismail Bin Abi Khalid said I heard Abd Allaah Bin Abi Aufa narrated this tradition. His version added He then came to AlSafa and AlMarwah and ran between them seven times and then shaved his head. | The Chapter on Makkah And Alhajj in HodHood Indexing Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25570 | Jafar Bin Muhammad reported on the authority of his father We entered upon Jabir Bin Abd Allaah. When we reached him; he asked about the people who had come to visit him. When my turn came I said I am Muhammad Bin Ali Bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. He then said welcome to you my nephew; ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said tell me about the Hajj of the Apostle of Allaah ﷺ.He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah ﷺ remained nine years at Madeenah during which he did not perform Hajj; then made a public announcement in the tenth year to the effect that the Apostle of Allaah ﷺ was about to go to perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah ﷺ went out and we too went out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abi Bakr. She sent message to Apostle of Allaah ﷺ asking him What should I do?He replied take a bath; bandage your private parts with a cloth and put on ihram. The Apostle of Allaah ﷺ then prayed in the masjid and mounted AlQaswa and his she Camel stood erect with him on its back. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah ﷺ was among us; the Quran was being revealed to him and he knew its interpretation. Whatever he did; we did it. The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service ; O Allaah; labbaik; labbaik; Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah ﷺ did not forbid them anything. The Apostle of Allaah ﷺ continued his talbiyah. Jabir said We did not express our intention of performing anything but Hajj; being unaware of Umrah at that season ; but when we came with him to the House the Kabah ; he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited And take the station of Abraham as a place of prayer. While praying two rakahs he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he Jabir narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he Jabir said The Apostle of Allaah ﷺ used to recite in the two rakahs Say; He is Allaah; one and Say O infidels. He then returned to the House the kabah and touched the corner after which he went out by the gate to AlSafa. When he reached near AlSafa he recited AlSafa and AlMarwah are among the indications of Allaah and he added We begin with what Allaah began with. He then began with AlSafa and mounting it till he could see the House the Kabah he declared the greatness of Allaah and proclaimed his Unity. He then said there is no god but Allaah alone; Who alone has fulfilled His promise; helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwah and when his feet came down into the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwah. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time; he said If I had known before what I have come to know afterwards regarding this matter of mine; I would not have brought sacrificial animals but made it an Umrah; so if any of you has no sacrificial animals; he may take off ihram and treat it as an Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah bin Malik Bin Jusham then got up and asked Apostle of Allaah ﷺ does this apply to the present year or does it apply for ever? The Apostle of Allaah ﷺ interwined his fingers and said The Umarh has been incorporated in Hajj. Adding No; but forever and ever. Ali came from Yemen with the sacrificial animals of the Apostle of Allaah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked this action of her and asked Who commanded you for this? She said My father. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me My father commanded me to do this. He said She spoke the truth; she spoke the truth. What did you say when you put on ihram for Hajj? I said O Allaah; I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on. He said I have sacrificial animals with me; so do not take off ihram. He Jabir said The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu AlHijja Yaum AlTarwiyah came; they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah ﷺ rode and prayed at Mina the noon; afternoon; sunset; night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah; as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafat and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him; he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman; the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib. Some scholars said he was suckled among Banu Sad i.e.; he was brought up among Bani Sad and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury; the usury of Abbas Bin Abd AlMuttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allahs security and have the right to intercourse with them by Allaahs word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them; but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray; that is Allaahs Book. You will be asked about me; so what will you say? They replied We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people; he said O Allaah! Be witness; O Allaah! Be witness; O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer; he then uttered the iqamah and he prayed the afternoon prayer; engaging in no prayer between the two. He then mounted his she Camel AlQaswa and came to the place of standing ; making his she Camel AlQaswa turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of AlQaswa severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying Calmness; O People! Calmness; O people. Whenever he came over a mound of sand he let loose its reins a little so that it could ascend. He then came to AlMuzdalifah where he combined the sunset and night prayers; with one adhan and two iqamahs. The narrator Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted AlQaswa and came to AlMashar AlHaram and ascended it. The narrators Uthaman and Sulaiman said He faced the qiblah praised Allaah; declared His greatness; His uniqueness. Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah ﷺ then went quickly before the sun rose ; taking AlFadl Bin Abbas behind him. He was a man having beautiful hair; white and handsome color. When the Apostle of Allaah ﷺ went quickly; the women in the howdas also began to pass him quickly. AlFadl began to look at them. The Apostle of Allaah ﷺ placed his hand on the face of AlFadl ; but Alfadl turned his face towards the other side. The Apostle of Allaah ﷺ also turned away his hand to the other side. AlFadl also turned his face to the other side looking at them till he came to the Valley of Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah; he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah ﷺ went quickly to the House the Kabah and prayed the noon prayer at Makkah. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water; I would draw it along with you. So they handed him a bucket and he drank from it. | The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25571 | Jafar Bin Muhammad reported on the authority of his father The Prophet ﷺ prayed the noon and the afternoon prayers with one adhan and two iqamahs at Arafat and he did not offer supererogatory prayers between them. He prayed the sunset and night prayers at AlMuzdalifah with one adhan and two iqamahs and he did not offer supererogatory prayers between them.Abu Dawud said This tradition has been narrated by Hatim Bin Ismail as a part of the lengthy tradition. Muhammad Bin Ali AlJufi narrated it from Jafar from his father on the authority of Jabir; like the tradition transmitted by Hatim Bin Ismail. But this version has He offered the sunset and night prayers with one adhan and one iqamah. | The Chapter on Prayers And Mercy And The Companions in HodHood Indexing Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25572 | Jabir said then the Prophet ﷺ said I sacrificed here and the whole of Mina is the place of sacrifice. He stationed at Arafat and said I stationed here and the whole of Arafat is the place of station. He stationed at AlMuzadalifah and said I stationed here and the whole of AlMuzadalifah is the place of station. | The Chapter on Throwing And Arafat And Mina in HodHood Indexing Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25574 | The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words he recited in two rakahs the surah relating to Unity of Allaah and Say; O disbelievers to the Quranic verse And take the station of Abraham as a place of prayer.. This version has Ali said in Kufah. The narrator said My father said Jabir did not say these words. I went to complain against Fatimah. He then narrated the story of Fatimah. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25575 | Aisha said Quraish and those who followed their religion used to station at AlMuzdalifah and they were called AlHums and the rest of Arabs used to station at Arafat. When Islam came; Allaah the most High commanded His Prophet ﷺ to go to Arafat and station there then go quickly from it. That is in accordance with the words of Him Who is exalted Then go quickly from where the people went quickly. | The Chapter on Throwing And Quraish in HodHood Indexing Chapter on Standing At Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25576 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina. | The Chapter on Special Days And Charity And Zakat in HodHood Indexing Chapter on Leaving For Mina in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25577 | Abd AlAziz Bin Rufai said I asked Anas Bin Malik saying Tell me something you knew about the Apostle of Allaah ﷺ viz where he offered the noon prayer on Yawm AlTarwiyah 8th of Dhu AlHijja. He replied; In Mina I asked Where did he pray the afternoon prayer on Yaum AlNafr 12th or 13th of Dhu AlHijja. He replied In AlAbtah he then said Do as your commanders do. | The Chapter on Prayers And Ablution in HodHood Indexing Chapter on Leaving For Mina in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25578 | Ibn Umar said the Apostle of Allaah ﷺ proceeded from Mina when he offered the dawn prayer on Yaum AlArafah 9th of Dhu AlHijja in the morning till he came to Arafat and he descended at Namrah. This is the place where the imam prayer leader at Arafat takes his place. When the time of the noon prayer came; the Apostle of Allaah ﷺ proceeded earlier and combined the noon and afternoon prayers. He then addressed the people i.e.; recited the sermon and proceeded. He stationed at a place of stationing in Arafat. | The Chapter on Throwing And Arafat And Mina in HodHood Indexing Chapter on Leaving Mina for Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25579 | Narrated Abdullah Ibn Umar: When AlAlHajjaj killed Ibn Zubayr; he sent a message to Ibn Umar asking him: At which moment the Messenger of Allah ﷺ used to proceed to Arafat this day? He replied: When it happens so; we shall proceed. When Ibn Umar intended to proceed; the people said: The sun did not decline. He Ibn Umar asked: Did it decline? They replied: It did not decline. When they said that the sun had declined; he proceeded. | The Chapter on Almadinah And Gardens in HodHood Indexing Chapter on Entering Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25584 | Yazid Ibn Shayban said: We were in a place of stationing at Arafat which Amr Ibn Abdullah thought was very far away from where the imam was stationing; when Ibn Mirba AlAnsari came to us and told us : I am a messenger for you from the Messenger of Allah ﷺ. He tells you: Station where you are performing your devotions for you are an heir to the heritage of Abraham. | The Chapter on Throwing And Mina And Altawaf in HodHood Indexing Chapter on The Place Of Standing At Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25585 | Ibn Abbas said The Apostle of Allaah ﷺ returned from Arafat preserving a quiet demeanor and he took Usamah up behind him on the Camel. He said O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly. He Ibn Abbas said Thereafter I did not see them raising their hands running quickly till he came to AlMuzdalifah. The narrator Wahb added He took AlFadl Bin Abbas up behind him on the Camel and said O people piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly ; you must preserve a quiet demeanor. He Ibn Abbas said Thereafter I did not see them raising their hands till he came to Mina. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing Chapter on Departing From Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25586 | Ibrahim Bin Uqabah said Kuraib told me that he asked Umamah Bin Zaid saying tell me how you did in the evening when you rode behind the Apostle of Allaah ﷺ. He said We came to the valley where the people make their Camels kneel down to take rest at night. The Apostle of Allaah ﷺ made his she Camel kneel down and he then urinated. He then called for water for ablution and performed the ablution but he did not perform minutely but performed lightly. I asked Apostle of Allaah ﷺ ; prayer? He replied Prayer ahead of you. He then mounted the Camel till we came to AlMuzadalifah. There iqamah for the sunset prayer was called. The people then made their Camels kneel down at their places. The Camels were not unloaded as yet; iqamah for the night prayers was called and he prayed. The people then unloaded the Camels. The narrator Muhammad added in his version of the tradition How did you do when the morning came? He replied AlFadl rode behind him and I walked on foot among the people of the Quraish who went ahead. | The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing Chapter on Departing From Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25587 | Narrated Ali Ibn Abu Talib: The Prophet then took up Usamah behind him on the camel ; and drove the camel at a quick pace. The people were beating their camels right and left; but he did not pay attention to them; he was saying: O people; preserve a quiet demeanour. He proceeded from Arafat when the sun had set. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing Chapter on Departing From Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25588 | Hisham Bin Urwah reported on the authority of his father Usamah Bin Zaid was asked when I was sitting along with him; how did the Apostle of Allaah ﷺ travel during the Farewell Pilgrimage when he proceeded from Arafat to AlMuzdalifah? He replied he was travelling at a quick pace and when he found an opening he urged on his Camel. Hisham said Nass running or urging on the Camel is above anaq going at a quick pace. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing Chapter on Departing From Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25589 | Usamah said: I rode behind the Prophet ﷺ When the sun set Apostle of Allaah ﷺ returned from Arafat to AlMuzdalifah. | The Chapter on Throwing By Hand in HodHood Indexing Chapter on Departing From Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25590 | Usamah Bin Zaid said: The Apostle of Allaah ﷺ returned from Arafat. When he came to the mountain path ; he alighted; urinated and performed the ablution; but he did not perform it completely. I said to him Prayer? He said The prayer will be offered ahead of you. He then mounted. When he reached AlMuzdalifah he alighted performed the ablution; performed it well. Thereafter iqamah for the prayer was called and he offered the sunset prayer. Then everyone made his Camel kneel down at his place. Iqamah was then called for night prayer and he offered it but he did not pray between them. | The Chapter on Adhan And Iqama And Ablution in HodHood Indexing Chapter on Departing From Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25594 | Abdullah Ibn Malik said: I offered three rakahs of the sunset prayer and two rakahs of the night prayer along with Ibn Umar. Thereupon Malik Ibn AlHarith said: What is this prayer? He said: I offered these prayers along with the Messenger of Allah ﷺ in this place with a single iqamah. | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25596 | Said Bin Jubair said We returned along with Ibn Umar and when we reached AlMuzdalifah he led us in the sunset and night prayers with one iqamah and three rakahs of the sunset prayer and two rakahs of the night prayer. When he finished the prayer Ibn Umar said to us The Messenger of Allah ﷺ led us in prayer in this way at this place. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25597 | Salamah Bin Kuhail said I saw Said Bin Jubair he called the iqamah at AlMuzdalifah and offered three rakahs of the sunset prayer and two rakahs of the night prayer. He then said I attended Ibn Umar. He did like this in this place and he Ibn Umar said I attended the Apostle of Allaah ﷺ. He did in a similar way in this place. | The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25598 | Ashath Bin Sulaim reported on the authority of his father I proceeded along with Ibn Umar from Arafat towards AlMuzdalifah. He was not tiring of uttering Allaah is most great and There is no god but Allaah; till we came to AlMuzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rakahs of the sunset prayers and turned to us and said Another prayer. Thereafter he led us in the two rakahs of the night prayer. Then he called for his dinner. He Ashath said Ilaj Bin Amr reported a tradition like that of my father on the authority of Ibn Umar. Ibn Umar was asked about it. He said I prayed along with the Apostle of Allaah ﷺ in a similar manner. | The Chapter on Tashahhud And Enemies in HodHood Indexing Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25599 | Ibn Masud said I never saw the Apostle of Allaah ﷺ observe a prayer out of its proper time except two prayers at AlMuzdalifah. He combined the sunset and night prayers at AlMuzdalifah and he offered the dawn prayer that day before its proper time. | The Chapter on Adhan And Iqama And The Sun in HodHood Indexing Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25600 | Narrated Ali Ibn Abu Talib: When the morning came; the Prophet ﷺ stood at the mountain Quzah and said: This is Quzah; and this is a place of stationing; and the whole of AlMuzdalifah is a place of stationing. I sacrificed the animals here; and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings. | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25601 | Jabir reported the Prophet ﷺ as saying I halted here in Arafat and the whole of Arafat is a place of halting. I halted here in AlMuzdalifah and the whole of AlMuzdalifah is a place of halting. I sacrificed the animals here and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings. | The Chapter on Throwing And Mina And Altawaf in HodHood Indexing Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25602 | Jabir Bin Abdullah reported the Apostle of Allaah ﷺ as saying The whole of Arafat is a place of halting; the whole of Mina is a place of sacrifice; the whole of AlMuzdalifah is a place of halting and all the passes of Makkah are a thoroughfare and a place of sacrifice. | The Chapter on Throwing And Mina And Altawaf in HodHood Indexing Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25603 | Narrated Umar Ibn AlKhattab: The Arabs in the pre-Islamic period did not return from AlMuzdalifah till they saw sunlight at the mountain Thabir. The Prophet ﷺ opposed them and returned before the sunrise. | The Chapter on Quraish Arab Tribe in HodHood Indexing Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25605 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ sent ahead some boys from Banu AbdulMuttalib on donkeys on the night of AlMuzdalifah. He began to pat our thighs out of love and said: O young! boys do not throw pebbles at the jamrah till the sun rises.Abu Dawud said: The Arabic word Allath means to strike softly. | The Chapter on Throwing Pebbles in HodHood Indexing Chapter on Leaving Early From Jam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25606 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ used to send ahead the weak members of his family in darkness to Mina ; and command them not to throw pebbles at jamrahs until the sun rose. | The Chapter on Throwing Pebbles in HodHood Indexing Chapter on Leaving Early From Jam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25607 | Narrated Aisha; Ummul Muminin: The Prophet ﷺ sent Umm Salamah on the night before the day of sacrifice and she threw pebbles at the jamrah before dawn. She hastened to Mecca and performed the circumambulation. That day was the one the Messenger of Allah ﷺ spent with her. | The Chapter on Day Of Alhajj in HodHood Indexing Chapter on Leaving Early From Jam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25608 | Ata said: A reporter reported to me about Asma that she threw pebbles at the jamrah at night. I said: We threw pebbles at the jamrah at night. She said: We used to do so in the lifetime of the Messenger of Allah ﷺ. | The Chapter on Throwing Pebbles in HodHood Indexing Chapter on Leaving Early From Jam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25609 | Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ hastened from AlMuzdalifah with a quite demeanour and ordered them the people to throw small pebbles and he hastened in the valley wadi of Muhassir. | The Chapter on Throwing And Mina And Altawaf in HodHood Indexing Chapter on Leaving Early From Jam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25610 | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ halted on the day of sacrifice between the jamrahs pillars at Mina during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj. | The Chapter on Day Of Alhajj in HodHood Indexing Chapter on The Day Of The Great Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25611 | Narrated Abu Huraira: Abu Bakr sent me among those who proclaim at Mina that no polytheist should perform Hajj after this year and no naked person should go round the House the Kabah ; and that the day of greater Hajj is the day of sacrifice; and the greater Hajj is the Hajj. | The Chapter on Almadinah And Alhajj in HodHood Indexing Chapter on The Day Of The Great Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25612 | Narrated Abu Bakrah: The Prophet ﷺ gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of the day when Allah created the heavens and the earth. The year contains twelve months of which four are sacred; three of them consecutive; viz. Dh AlQadah; Dhu AlHijja and Muharram and also Rajab of Mudar which comes between Jumadah and Shaban. | The Chapter on Hajj Altamattu in HodHood Indexing Chapter on The Sacred Months in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25614 | Narrated Abdulrahman Yamar AlDayli: I came to the Holy Prophet ﷺ when he was in Arafat. Some people or a group of people came from Najd. They commanded someone to ask the Prophet about hajj. So he called the Messenger of Allah ﷺ ; saying: How is the hajj done? He the Prophet ordered a man to reply. He shouted loudly: The hajj; the hajj is on the day of Arafat. If anyone comes over there before the dawn prayer on the night of AlMuzdalifah; his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens his departure by two days; it is no sin for him; and whoever delays it there is no sin for him. The narrator said: He the Prophet then put a man behind him on the camel. He began to proclaim this loudly.Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj; the Hajj; twice. The version narrated by Yaya Bin Saeed AlQattan has the words: The Hajj only once. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on Whoever Missed Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25615 | Narrated Urwah Ibn Mudarris AlTai: I came to the Messenger of Allah ﷺ at the place of halting; that is; AlMuzdalifah. I said: I have come from the mountains of Tay. I fatigued my mount and fatigued myself. By Allah; I found no hill on my way but I halted there. Have I completed my hajj? The Messenger of Allah ﷺ said: Anyone who offers this prayer along with us and comes over to Arafat before it by night or day will complete his hajj and he may wash away the dirt of his body. | The Chapter on Throwing And Mina And Altawaf in HodHood Indexing Chapter on Whoever Missed Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25616 | Abdulrahman Ibn Muadh said that he heard a man from the Companions of the Prophet ﷺ say: The Prophet ﷺ addressed the people at Mina and he made them stay in their dwellings. He then said: The Muhajirun Emigrants should stay here; and he made a sign to the right side of the qiblah; and the Ansar the Helpers here; and he made a sign to the left side of the qiblah; the people should stay around them. | The Chapter on Alansar And Muhajirin in HodHood Indexing Chapter on Camping At Mina in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25617 | Ibn Abu Najih reported from his father on the authority of two men from Banu Bakr who said: We saw the Messenger of Allah ﷺ addressing the people in the middle of the tashriq days when we were staying near his mount. This is the address of the Messenger of Allah ﷺ which he gave at Mina. | The Chapter on Special Days The Day Of Command in HodHood Indexing Chapter on What Day Should A Sermon Be Delivered In Mina in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25618 | Narrated Sarra daughter of Nabhan: She was mistress of a temple in pre-Islamic days. She said: The prophet ﷺ addressed us on the second day of sacrifice yawm ar-ruus and said: Which is this day? We said: Allah and His Apostle are better aware. He said: Is this not the middle of the tashriq days? | The Chapter on Throwing And Killing in HodHood Indexing Chapter on What Day Should A Sermon Be Delivered In Mina in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25619 | Narrated Harmas Ibn Ziyad AlBahili: I saw the Prophet ﷺ addressing the people on his camel AlAdba; on the day of sacrifice at Mina. | The Chapter on Day Of Friday in HodHood Indexing Chapter on Whoever Said That A Sermon Is Delivered On The Day Of Sacrifice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25620 | Narrated Abu Umamah: I heard the address of the Messenger of Allah ﷺ at Mina on the day of sacrifice. | The Chapter on Days Of Fasting in HodHood Indexing Chapter on Whoever Said That A Sermon Is Delivered On The Day Of Sacrifice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25621 | Narrated Rafi Ibn Amr AlMuzani: I saw the Messenger of Allah ﷺ addressing the people at Mina on the day of sacrifice when the sun rose high i.e. in the forenoon on a white mule; and Ali Allah be pleased with him was interpreting on his behalf; some people were standing and some sitting. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing Chapter on What Time Should The Sermon Be Delivered On The Day Of The Sacrifice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25622 | Narrated Abdulrahman Ibn Muadh AlTaymi: The Messenger of Allah ﷺ addressed us when we were at Mina. Our ears were open and we were listening to what he was saying; while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs pillars at Mina. He put his forefingers in his ears and said: Throw small pebbles. He then commanded the Emigrants Muhajirun to station themselves. They stationed themselves before the Masjid. He then commanded the Helpers Ansar to encamp. They encamped behind the Masjid. Thereafter the people encamped. | The Chapter on Throwing Pebbles in HodHood Indexing Chapter on What Should The Imam Mention In His Khutbah At Mina in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25623 | Ibn Jurayj asked Ibn Umar: We sell the property of the people; so one of us goes to Mecca and passes the night there with the property during the stay at Mina. He said: The Messenger of Allah ﷺ used to pass night and day at Mina. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing Chapter on On Spending Nights Of Mina In Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25624 | Narrated Ibn Umar: AlAbbas sought permission from the Messenger of Allah ﷺ to pass the night at Mecca during the period of his stay at Mina for distributing water among the people. He gave him permission. | The Chapter on Makkah And Pagans in HodHood Indexing Chapter on On Spending Nights Of Mina In Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25625 | Narrated Abdulrahman Bin Zaid: Uthman prayed four rakahs at Mina. Abdullah Bin Masud said: I prayed two rakahs along with the Prophet ﷺ and two rakahs along with Umar. The version of Hafs added: And along with Uthman during the early period of his caliphate. He Uthman began to offer complete prayer i.e. four rakahs later on. The version of Abu Muawiyah added: Then your modes of action varied. I would like to pray two rakahs acceptable to Allah instead of four rakahs AlAmash said: Muawiyah Bin Qurrah reported to me from his teachers: Abdullah Bin Masud once prayed four rakahs. He was told: You criticized Uthman but you yourself prayed four ? He replied: Dissension is evil. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing Chapter on The Salat At Mina in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25626 | Narrated AlZuhri: Uthman prayed four rakahs at Mina because he resolved to stay there after hajj. | The Chapter on Almadinah And Alhajj in HodHood Indexing Chapter on The Salat At Mina in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25627 | Narrated Ibrahim: Uthman prayed four rakahs at Mina for he made it his home for settlement. | The Chapter on Marriage And Pronunciation in HodHood Indexing Chapter on The Salat At Mina in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25628 | Narrated AlZuhri: When Uthman placed his property at AlTaif and intended to settle there; he prayed four rakahs. The rulers after him followed the same practice. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing Chapter on The Salat At Mina in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25629 | Narrated AlZuhri: Uthman offered complete prayer at Mina for the sake of bedouins who attended hajj in large numbers that year. He led the people four rakahs in prayer in order to teach them that the prayer i.e. noon or afternoon prayer essentially contained four rakahs. | The Chapter on Prayers And Mercy In Fridays in HodHood Indexing Chapter on The Salat At Mina in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25630 | Narrated Harithah Ibn Wahb AlKhuzai;: I prayed along with the Messenger of Allah ﷺ at Mina and the people gathered there in large numbers. He led us two rakahs in prayer in the Farewell Pilgrimage.Abu Dawud said: Harithah belonged to the tribe of Khuzaah; and they had their houses in Mecca. | The Chapter on Mother And Ansar in HodHood Indexing Chapter on Shortening Of Prayers For The Residents Of Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25631 | Narrated Sulaiman Bin Amr Bin AlAhwas: On the authority of his mother: I saw the Messenger of Allah ﷺ throwing pebbles at the jamrah from the botton of wadi valley while he was riding on a camel. He was uttering the takbir Allah is most great with each pebble. A man behind him was shading him. I asked about the man. They the people said: He is AlFadl Bin AlAbbas. The people crowded. The Prophet ﷺ said: O people; do not kill each other ; when you throw pebbled at the jamrah; throw small pebbles. | The Chapter on Throwing Pebbles in HodHood Indexing Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25632 | Sulaiman Bin Amr Bin Ahwas reported on the authority of his mother: I saw the Messenger of Allah ﷺ near the Jamrat AlAqabah the third or last pillar riding on a camel and I saw a pebble between his fingers. He threw the pebbles and the people also threw stones at the Jamrah. | The Chapter on Throwing The Jamarat in HodHood Indexing Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25634 | Nafi reported on the authority of Ibn Umar. He Ibn Umar used to come to Mina and threw pebbles three days after the day of sacrifice walking when arriving and returning both ways. He reported that the Prophet ﷺ used to do so. | The Chapter on The Tawaf And Saei in HodHood Indexing Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25635 | Narrated Jabir Bin Abdullah : I saw the Messenger of Allah ﷺ throwing pebbles on the day of sacrifice while on his riding beast and saying: Learn your rites; for I do not know whether I am likely to perform Hajj after this occasion. | The Chapter on Throwing And Killing in HodHood Indexing Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25636 | Narrated Jabir : I saw the Messenger of Allah ﷺ throwing pebbles on the day of sacrifice while on his riding beast in the forenoon; and next when the sun had passed the meridian. | The Chapter on Throwing By Hand in HodHood Indexing Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25637 | Narrated Wabrah: I asked Ibn Umar: When should I throw pebbles at the jamrah? He replied: When your imam leader at Hajj throws pebbles; at that time you should throw them. I repeated the question to him. Thereupon he said: We used to wait for the time when the sun passes the meridian. When the sun declined; we threw the pebbles. | The Chapter on Throwing Pebbles in HodHood Indexing Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25638 | Narrated Aisha: The Messenger of Allah ﷺ performed the obligatory circumambulation of the Kabah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs; uttering the takbir Allah is most great at the time of the throwing the pebble. He stood at the first and the second jamrah; and prolonged his standing there; making supplications with humilation. He threw pebbles at the third jamrah but did not stand there. | The Chapter on Throwing Pebbles in HodHood Indexing Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25639 | Narrated Abdulrahman Bin Yazid: On the authority of Ibn Masud: When Ibn Masud came to the largest jamrah; he stood with the House the Kabah on his left and Mina on his right; and he thew seven pebbles at the jamrah. Then he said: Thus he did throw to whom Surat AlBaqarah was sent down. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25640 | Narrated Abu AlBaddah Bin Aasi m: On the authority of his father Aasi m: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice; and to throw pebbles at the jamrahs the next day and the following two days; and on the day of their return. | The Chapter on Throwing And Killing in HodHood Indexing Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25641 | Narrated Abu AlBaddah Bin Aasi m Bin Adi: On the authority of his father: The Messenger of Allah ﷺ permitted the herdsmen of the camel to lapidate the the jamrahs one day and omit one day. | The Chapter on Jews And Alquran in HodHood Indexing Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25642 | Abu Mijlaz said: I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah ﷺ threw six or seven pebbles. | The Chapter on Throwing The Jamarat in HodHood Indexing Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25643 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ said: When one of you throws pebbles at the last jamrah Jamrat AlAqabah ; everything becomes lawful for him except women sexual intercourse.Abu Dawud said: This is a weak tradition. The narrator AlAlHajjaj neither saw AlZuhri nor heard tradition from him. | The Chapter on Throwing The Jamarat in HodHood Indexing Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25644 | Narrated Abdullah Bin Umar: That the Messenger of Allah ﷺ said: O Allah; have mercy on those who have themselves shaved. The people said: Messenger of Allah; and those who have clipped their hair. He again said: O Allah; have mercy on those who have themselves shaved. The people said: Messenger of Allah; those who have clipped their hair. He said: and those who clip their hair. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25645 | Narrated Ibn Umar: The Messenger of Allah ﷺ had his head shaved at the Farewell Pilgrimage. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25646 | Narrated Anas Bin Malik: The Messenger of Allah ﷺ threw pebbles at the last jamrah Jamrat AlAqabah on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talha h here ? He then gave it the hair shaved off to Abu Talha h. | The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25647 | The aforesaid tradition has also been transmitted by Hisham n. Hassan through a different chain of narrators. This version adds: He said to the barber: Start with the right side and shave it. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25648 | Narrated Ibn Abbas: The Prophet ﷺ was asked about rites of Hajj on the day of stay at Mina. He said: No harm. A man asked him: I got myself shaved before I slaughtered. He said: Slaughter; there is no harm. He again asked: The evening came but I did not throw stones at the jamrah. He replied: Throw stones now ; there is no harm. | The Chapter on Throwing And Quraish in HodHood Indexing Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25649 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them. | The Chapter on Almaghazi And Alansar in HodHood Indexing Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25650 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them. | The Chapter on Enjoining Obligations in HodHood Indexing Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25652 | Narrated Abdullah Ibn Abbas: By Allah; the Messenger of Allah ﷺ did not make Aisha perform umrah during Dhu AlHijja but to discontinue the practice of the idolaters in Arabia before Islam ; for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds; and the wounds on the back of the camels are recovered and the month of Safar begins; umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhu AlHijja and AlMuharram passed away. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing Chapter on Regarding Umrah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25653 | Abu Bakr Ibn Abdulrahman said: The messenger of Marwan whom he sent to Umm Maaqil reported to me. She said: Abu Maaqil accompanied the Messenger of Allah ﷺ during hajj. When he came to her she said: You know that hajj is incumbent on me. They walked until they visited him i.e. the Prophet and she asked him : Messenger of Allah; hajj is due from me; and Abu Maaqil has a camel. Abu Maaqil said: She spoke the truth; I have dedicated it to the cause of Allah. The Messenger of Allah ﷺ said: Give it to her; that is in the cause of Allah. So he gave the camel to her. She then said: Messenger of Allah; I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj? He replied: umrah performed during Ramadan is sufficient as hajj. | The Chapter on Fragrances And Alhajj in HodHood Indexing Chapter on Regarding Umrah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25654 | Narrated Umm Maaqil: When the Messenger of Allah ﷺ performed the Farewell Pilgrimage; and we had a camel; Abu Maaqil dedicated it to the cause of Allah. Then we suffered from a disease; and Abu Maaqil died. The Prophet ﷺ went out for hajj. When he finished the hajj; I came to him. He said to me : Umm Maaqil; what prevented you from coming out for hajj along with us? She said: We resolved to do so ; but Abu Maaqil died. We had a camel on which we could perform hajj; but Abu Maaqil had bequeathed it to the cause of Allah. He said: Why did you not go out for hajj upon it; for hajj is in the cause of Allah? If you miss this hajj along with us; perform umrah during Ramadan; for it is like hajj. She used to say: hajj is hajj; and umrah is umrah. The Messenger of Allah ﷺ said it to me: I do not know whether it was peculiar to me. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on Regarding Umrah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25655 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ intended to perform hajj. A woman said to her husband: Let me perform hajj along with the Messenger of Allah ﷺ. He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah; the Exalted. He then came to the Messenger of Allah ﷺ and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said to me : Let me perform hajj with the Messenger of Allah ﷺ. I said to her : I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah; The Exalted. He replied: If you let her perform hajj on it; that would be in the cause of Allah. He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you? The Messenger of Allah ﷺ said: Convey my greetings; the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me. | The Chapter on Mina In Alhajj in HodHood Indexing Chapter on Regarding Umrah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25657 | Mujahid said: Ibn Umar was asked: How many times did the Messenger of Allah ﷺ perform Umrah ? He said: Twice. Aisha said: Ibn Umar knew that the Messenger of Allah ﷺ performed three Umrahs in addition to the one he combined with the Farewell Pilgrimage. | The Chapter on Knowledge And Scholars in HodHood Indexing Chapter on Regarding Umrah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25658 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ performed four umrahs; viz. umrah AlHudaybiyah; the second is the one when they the Companions were agreed upon performing umrah next year; the third is umrah performed from AlJiranah; the fourth is the one which he combined with his hajj. | The Chapter on The Kabbah In Alahjj in HodHood Indexing Chapter on Regarding Umrah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25659 | Narrated Anas: The Messenger of Allah ﷺ performed four Umrahs all in Dhu AlQadah except the one which he performed along with Hajj.Abu Dawud said: From here the narrator Hudbah Bin Khalid became certain. I heard it from Abu AlWalid ; but I did nor retain: An Umrah; during the treaty of AlHudaibiyah; or from AlHudaibiyah ; and Umrat AlQada in Dhu AlQadah; and an Umrah from AlJiranah where he the Prophet distributed the booty of Hunain in Dhu AlQadah; and an Umrah along with his Hajj. | The Chapter on Almaghazi And Hunain in HodHood Indexing Chapter on Regarding Umrah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25660 | Hafsah; daughter of Abdulrahman Ibn Abu Bakr; reported on the authority of her father: The Messenger of Allah ﷺ said to Abdulrahman Abdulrahman put your sister Aisha on the back of the camel behind you and make her perform umrah from AlTanim. When you come down from the hillock in AlTanim ; she must wear ihram for umrah ; for this is an umrah accepted by Allah. | The Chapter on Alihram In Alhajj in HodHood Indexing Chapter on Regarding The Menstruating Women Who Entered Ihram For Umrah But Then Caught The Time Of Hajj So in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25661 | Narrated Muharrish AlKaabi The Prophet ﷺ entered AlJiranah. He came to the Masjid there and prayed as long as Allah desired; he then wore ihram. Then he rode his camel and faced Batn Sarif till he reached the way which leads to Medina. He returned from Mecca at night to AlJiranah as if he had passed the night at Mecca. | The Chapter on Cities Makkah And Aljuhfa in HodHood Indexing Chapter on Regarding The Menstruating Women Who Entered Ihram For Umrah But Then Caught The Time Of Hajj So in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25662 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ stayed at Mecca for three days during umrah for atonement Umrat AlQada | The Chapter on Special Days And Forbidden Deeds in HodHood Indexing Chapter on Remaining In Makkah After Umrah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25663 | Narrated Ibn Umar: The Prophet ﷺ performed the obligatory circumambulation Tawaf AlZiyarah on the day of the sacrifice ; he then offered the noon prayer at Mina when he returned. | The Chapter on Jews And Alquran in HodHood Indexing Chapter on Tawaf Of AlIfadah In Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25664 | Narrated Umm Salamah; Ummul Muminin: The night which the Messenger of Allah ﷺ passed with me was the one that followed the day of sacrifice. He came to me and Wahb Ibn Zamah also visited me. A man belonging to the lineage of Abu Umayah accompanied him. Both of them were wearing shirts. The Messenger of Allah ﷺ said to Wahb: Did you perform the obligatory circumambulation Tawaf AlZiyarah ; Abu Abdullah? He said: No; by Allah Messenger of Allah. He the Prophet said: Take off your shirt. He then took it off over his head; and his companion too took his shirt off over his head. He then asked: And why this ; Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs; that is; everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House the Kabah you will remain in the sacred state i.e. ihram ; just like the state in which you were before you threw stones at the jamrahs; until you perform the circumambulation of it i.e. the Kabah. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing Chapter on Tawaf Of AlIfadah In Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25665 | Narrated Aisha; Ummul Muminin ; Abdullah Ibn Abbas: The Prophet ﷺ postponed the circumambulation on the day of sacrifice till the night. | The Chapter on Special Days And Family in HodHood Indexing Chapter on Tawaf Of AlIfadah In Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25666 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ did not walk quickly ramal in the seven rounds of the last circumambulation Tawaf AlIfadah. | The Chapter on Good Manners And Being Hasten in HodHood Indexing Chapter on Tawaf Of AlIfadah In Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25667 | Narrated Ibn Abbas: The people used to go out from Mecca after Hajj by all sides. The Prophet ﷺ said: No one should leave Mecca until he performs the last circumambulation of the House the Kabah. | The Chapter on Makkah And Alhajj in HodHood Indexing Chapter on Departing From Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25668 | Narrated Aisha: The Messenger of Allah ﷺ mentioned about Safiyah; daughter of Huyay. He was told that she had menstruated. The Messenger of Allah ﷺ said: She may probably detain us. They the people said: She has performed the obligatory circumambulation Tawaf AlZiyarah. He said: If so; there is no need of staying any longer. | The Chapter on Obligations And Pledges in HodHood Indexing Chapter on The Menstruating Woman Who Leaves After The Tawaf Of AlIfadah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25669 | AlHarith Ibn Abdullah Ibn Aws said: I came to Umar Ibn AlKhattab and asked him about a woman who has performed the obligatory circumambulation on the day of sacrifice; and then she menstruates. He said: She must perform the last circumambulation of the House the Kabah. AlHarith said: The Messenger of Allah ﷺ told me the same thing. Umar said: May your hands fall down! You asked me about a thing that you had asked the Messenger of Allah ﷺ so that I might oppose him. | The Chapter on Makkah And Alhajj in HodHood Indexing Chapter on The Menstruating Woman Who Leaves After The Tawaf Of AlIfadah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25670 | Narrated Aisha; Ummul Muminin: I put on ihram for umrah at AlTanim and I entered Mecca and performed my umrah as an atonement. The Messenger of Allah ﷺ waited for me at AlAbtah till I finished it. He commanded the people to depart. The Messenger of Allah ﷺ came to the House the Kabah ; went round it and went out i.e. left for Medina. | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing Chapter on Regarding The Farewell Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25671 | Narrated Aisha: I went out along with the Prophet ﷺ during his last march; and he alighted at AlMuhassab.Abu Dawud said: Ibn Bashshar did not mention that she was sent to AlTanim in this tradition. She said: I then came to him in the morning. He announced to his companions for departure; and he himself departed. He passed the house the Kabah before the dawn prayer; and went round it when he proceeded. He then went away facing Medina. | The Chapter on Changing The Qiblah in HodHood Indexing Chapter on Regarding The Farewell Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25672 | Narrated Abdulrahman Ibn Tariq: Abdulrahman reported on the authority of his mother: When the Messenger of Allah ﷺ passed any place from the house of Yala;-the narrator Ubaydullah forgot its name-he faced the House the Kabah and supplicated. | The Chapter on Leave in HodHood Indexing Chapter on Regarding The Farewell Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25673 | Narrated Aisha: The Messenger of Allah ﷺ alighted at AlMuhassab so that it might be easier for him to proceed to Medina. It is not a sunnah i.e. a rite of Hajj. Anyone who desires may alight there; and anyone who does not want may not alight. | The Chapter on The Command In Alhajj in HodHood Indexing Chapter on Camping In The Valley Of AlMuhassab in Sunan Abu Dawoud |
