| SahihAlBukhari-017-001-183 | | Narrated AlBara Bin Azib: Allah Messenger ﷺ ordered us to do seven things and forbade us to do other seven. He ordered us: to follow the funeral procession. to visit the sick; to accept invitations; to help the oppressed; to fulfill the oaths; to return the greeting and to reply to the sneezer: saying; May Allah be merciful on you; provided the sneezer says; All the praises are for Allah;. He forbade us to use silver utensils and dishes and to wear golden rings; silk clothes ; Dibaj pure silk cloth ; Qissi and Istabraq two kinds of silk cloths. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on The order of following the funeral procession in Sahih AlBukhari |
| SahihAlBukhari-017-001-2003 | | Narrated Abdullah: Allah Messenger ﷺ ; the truthful and truly-inspired; said; Each one of you collected in the womb of his mother for forty days; and then turns into a clot for an equal period of forty days and turns into a piece of flesh for a similar period of forty days and then Allah sends an angel and orders him to write four things; i.e.; his provision; his age; and whether he will be of the wretched or the blessed in the Hereafter. Then the soul is breathed into him. And by Allah; a person among you or a man may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire; but then that writing which Allah has ordered the angel to write precedes; and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise; and then that writing precedes and he does the deeds of the people of the Fire and enters it. | The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari |
| SahihAlBukhari-017-001-2079 | | Narrated AlBara Bin Azib that once he had a guest; so he told his family on the Day of Eid AlAdha that they should slaughter the animal for sacrifice before he returned from the Id prayer in order that their guest could take his meal. So his family slaughtered the animal before the prayer. Then they mentioned that event to the Prophet who ordered AlBara to slaughter another sacrifice. AlBara said to the Prophet ﷺ ; I have a young milch goat which is better than two sheep for slaughtering. The sub-narrator; Ibn aown used to say; I dont know whether the permission to slaughter a goat as a sacrifice was especially given to AlBara or if it was in general for all the Muslims. See Hadith No. 99; Vol. 2. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari |
| SahihAlBukhari-017-001-2082 | | Narrated Abdullah: Allah Messenger ﷺ said; If somebody is ordered by the ruler or the judge to take an oath; and he takes a false oath in order to grab the property of a Muslim; then he will incur Allah Wrath when he will meet Him. And Allah revealed in its confirmation: Verily! Those who purchase a small gain at the cost of Allah covenants and their own oaths. 3.77 The sub-narrator added: AlAshath Bin Qais entered; saying; What did Abu Abdulrahman narrate to you? They said; So-and-so; AlAshath said; This verse was revealed in my connection. I had a well on the land of my cousin and we had a dispute about it. I reported him to Allah Apostle who said to me. You should give evidence i.e. witness otherwise the oath of your opponent will render your claim invalid. I said; Then he my opponent will take the oath; O Allah Messenger ﷺ. Allah Messenger ﷺ said; Whoever is ordered by the ruler or the judge to give an oath; and he takes a false oath in order to grab the property of a Muslim; then he will incur Allah Wrath when he meets Him on the Day of Resurrection. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Verily those who purchase a small gain at the cost of Allah Covenant and their oaths in Sahih AlBukhari |
| SahihAlBukhari-017-001-2153 | | Narrated Abu Huraira: By Allah except Whom none has the right to- be worshipped; sometimes I used to lay sleep on the ground on my liver abdomen because of hunger; and sometimes I used to bind a stone over my belly because of hunger. One day I sat by the way from where they the Prophet ﷺ and h is companions used to come out. When Abu Bakr passed by; I asked him about a Verse from Allah Book and I asked him only that he might satisfy my hunger; but he passed by and did not do so. Then Umar passed by me and I asked him about a Verse from Allah Book; and I asked him only that he might satisfy my hunger; but he passed by without doing so. Finally Abu AlQasim the Prophet ﷺ passed by me and he smiled when he saw me; for he knew what was in my heart and on my face. He said; O Aba Hirr Abu Huraira ! I replied; Labbaik; O Allah Messenger ﷺ ! He said to me; Follow me. He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said; From where is this milk? They said; It has been presented to you by such-and-such man or by such and such woman. He said; O Aba Hirr! I said; Labbaik; O Allah Messenger ﷺ ! He said; Go and call the people of Suffa to me. These people of Suffa were the guests of Islam who had no families; nor money; nor anybody to depend upon; and whenever an object of charity was brought to the Prophet ﷺ ; he would send it to them and would not take anything from it; and whenever any present was given to him; he used to send some for them and take some of it for himself. The order off the Prophet upset me; and I said to myself; How will this little milk be enough for the people of AlSuffa? thought I was more entitled to drink from that milk in order to strengthen myself; but behold! The Prophet ﷺ came to order me to give that milk to them. I wondered what will remain of that milk for me; but anyway; I could not but obey Allah and His Apostle so I went to the people of AlSuffa and called them; and they came and asked the Prophet permission to enter. They were admitted and took their seats in the house. The Prophet ﷺ said; O Aba Hirr! I said; Labbaik; O Allah Messenger ﷺ ! He said; Take it and give it to them. So I took the bowl of Milk and started giving it to one man who would drink his fill and return it to me; whereupon I would give it to another man who; in his turn; would drink his fill and return it to me; and I would then offer it to another man who would drink his fill and return it to me. Finally; after the whole group had drunk their fill; I reached the Prophet ﷺ who took the bowl and put it on his hand; looked at me and smiled and said. O Aba Hirr! I replied; Labbaik; O Allah Messenger ﷺ ! He said; There remain you and I. I said; You have said the truth; O Allah Messenger ﷺ ! He said; Sit down and drink. I sat down and drank. He said; Drink; and I drank. He kept on telling me repeatedly to drink; till I said; No. by Allah Who sent you with the Truth; I have no space for it in my stomach. He said; Hand it over to me. When I gave him the bowl; he praised Allah and pronounced Allah Name on it and drank the remaining milk. | The Chapter on Boiling Drinks in HodHood Indexing, Chapter on How the Prophet and his Companions used to live in Sahih AlBukhari |
| SahihAlBukhari-017-001-2354 | | Narrated AlBara Bin Azib: Allah Messenger ﷺ ordered us to do seven things and forbade us from seven. He ordered us to visit the sick; to follow funeral processions; to say to a sneezer; May Allah bestow His Mercy on you; if he says; Praise be to Allah ; to accept invitations; to greet everybody ; to help the oppressed and to help others to fulfill their oaths. He forbade us to wear gold rings; to drink in silver utensils ; to use Mayathir silken carpets placed on saddles ; to wear AlQissi a kind of silken cloth ; to wear silk; Dibaj or Istabraq two kinds of silk. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Silver utensils in Sahih AlBukhari |
| SahihAlBukhari-017-001-238 | | Narrated Aisha: When the Prophet ﷺ got the news of the death of Ibn Haritha; Jafar and Ibn Rawaha he sat down and looked sad and I was looking at him through the chink of the door. A man came and told him about the crying of the women of Jafar. The Prophet ﷺ ordered him to forbid them. The man went and came back saying that he had told them but they did not listen to him. The Prophet ﷺ said; Forbid them. So again he went and came back for the third time and said; O Allah Messenger ﷺ ! By Allah; they did not listen to us at all. Aisha added : Allah Messenger ﷺ ordered him to go and put dust in their mouths. I said; to that man May Allah stick your nose in the dust i.e. humiliate you ! You could neither persuade the women to fulfill the order of Allah Messenger ﷺ nor did you relieve Allah Messenger ﷺ from fatigue. | The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Whoever sat down and looked sad when afflicted with a calamity in Sahih AlBukhari |
| SahihAlBukhari-017-001-2400 | | Narrated Anas Bin Malik: Some people from the tribes of Ukl and Uraina came to Allah Messenger ﷺ and embraced Islam and said; O Allah Messenger ﷺ ! We are owners of livestock and have never been farmers; and they found the climate of Medina unsuitable for them. So Allah Messenger ﷺ ordered that they be given some camels and a shepherd; and ordered them to go out with those camels and drink their milk and urine. So they set out; but when they reached a place called AlHarra; they reverted to disbelief after their conversion to Islam; killed the shepherd and drove away the camels. When this news reached the Prophet ﷺ he sent in their pursuit and they were caught and brought. The Prophet ﷺ ordered that their eyes be branded with heated iron bars and their hands be cut off; and they were left at AlHarra till they died in that state. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on Whoever went out of a land because of its climate and water in Sahih AlBukhari |
| SahihAlBukhari-017-001-244 | | Narrated Aisha: When the news of the martyrdom of Zaid Bin Haritha; Jafar and Abdullah Bin Rawaha came; the Prophet sat down looking sad; and I was looking through the chink of the door. A man came and said; O Allah Messenger ﷺ ! The women of Jafar; and then he mentioned their crying. The Prophet ﷺ ordered him to stop them from crying. The man went and came back and said; I tried to stop them but they disobeyed. The Prophet ﷺ ordered him for the second time to forbid them. He went again and came back and said; They did not listen to me; or us: the sub-narrator Muhammad Bin Haushab is in doubt as to which is right. Aisha added: The Prophet ﷺ said; Put dust in their mouths. I said to that man ; May Allah stick your nose in the dust i.e. humiliate you. By Allah; you could not stop the women from crying to fulfill the order; besides you did not relieve Allah Apostle from fatigue. | The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The forbiddance of wailing and crying aloud in Sahih AlBukhari |
| SahihAlBukhari-017-001-2461 | | Narrated AlBara Bin Azib: Allah Messenger ﷺ ordered us to do seven things and forbade us to do seven other things. He forbade us to wear gold rings; silk; Dibaj; Istabriq; Qissy; and Maithara; and ordered us to accompany funeral processions; visit the sick and greet everybody. See Hadith No. 104 | The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on It is compulsory to visit the sick in Sahih AlBukhari |
| SahihAlBukhari-017-001-2500 | | Narrated Abu Sufyan: That Heraclius sent for him and said; What did he; i.e. the Prophet ﷺ order you? I replied; He orders us to offer prayers; to give alms; to be chaste; and to keep good relations with our relatives. | The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on Kindness by a lady who has a husband to her mother in Sahih AlBukhari |
| SahihAlBukhari-017-001-2605 | | Narrated Anas Bin Malik: While I was going along with Allah Messenger ﷺ who was wearing a Najrani Burd sheet with a thick border; a bedouin overtook the Prophet ﷺ and pulled his Rida sheet forcibly. I looked at the side of the shoulder of the Prophet ﷺ and noticed that the edge of the Rida had left a mark on it because of the violence of his pull. The bedouin said; O Muhammad! Order for me some of Allah property which you have. The Prophet ﷺ turned towards him; smiled and ordered that he be given something. | The Chapter on Directions And Dreams in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari |
| SahihAlBukhari-017-001-2689 | | Narrated Ibn Abbas: When the delegation of Abdul Qais came to the Prophet; he said; Welcome; O the delegation who have come! Neither you will have disgrace; nor you will regret. They said; O Allah Messenger ﷺ ! We are a group from the tribe of AlRabia; and between you and us there is the tribe of Mudar and we cannot come to you except in the sacred months. So please order us to do something good religious deeds so that we may enter Paradise by doing that; and also that we may order our people who are behind us whom we have left behind at home to follow it. He said; Four and four: offer prayers perfectly ; pay the Zakat; obligatory charity ; fast the month of Ramadan; and give one-fifth of the war booty in Allah cause ; and do not drink in containers called AlDuba; AlHantam; AlNaqir and AlMuzaffat. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on Saying Marahaba in Sahih AlBukhari |
| SahihAlBukhari-017-001-2735 | | Narrated AlBara: The Prophet ﷺ ordered us to do seven things and forbade us from seven other things : He ordered us to pay a visit to the sick; to follow funeral possessions; to say: May Allah be merciful to you to a sneezer; - if he says: Praise be to Allah; to accept invitation invitation to a wedding banquet ; to return greetings; to help the oppressed; and to help others to fulfill their oaths provided it was not sinful. And he forbade us from seven things : to wear golden rings or golden bangles; to wear silk cloth ; Dibaj; Sundus and Mayathir. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Tashmu to the sneezer if he praises Allah in Sahih AlBukhari |
| SahihAlBukhari-017-001-3118 | | Narrated Anas: I know about the Hijab the order of veiling of women more than anybody else. Ubai Bin Kaab used to ask me about it. Allah Messenger ﷺ became the bridegroom of Zainab bint Jahsh whom he married at Medina. After the sun had risen high in the sky; the Prophet ﷺ invited the people to a meal. Allah Apostle remained sitting and some people remained sitting with him after the other guests had left. Then Allah Messenger ﷺ got up and went away; and I too; followed him till he reached the door of Aisha room. Then he thought that the people must have left the place by then; so he returned and I also returned with him. Behold; the people were still sitting at their places. So he went back again for the second time; and I went along with him too. When we reached the door of Aisha room; he returned and I also returned with him to see that the people had left. Thereupon the Prophet ﷺ hung a curtain between me and him and the Verse regarding the order for veiling of women Hijab was revealed. | The Chapter on Body Parts And Sitting in HodHood Indexing, Chapter on And when you have taken your meal disperse in Sahih AlBukhari |
| SahihAlBukhari-017-001-3155 | | Narrated Aisha: the wife of the Prophet When believing women came to the Prophet ﷺ as emigrants; he used to test them in accordance with the order of Allah. O you who believe! When believing women come to you as emigrants; examine them... 60.10 So if anyone of those believing women accepted the above mentioned conditions; she accepted the conditions of faith. When they agreed on those conditions and confessed that with their tongues; Allah Messenger ﷺ would say to them; Go; I have accepted your oath of allegiance for Islam. By Allah; and hand of Allah Messenger ﷺ never touched the hand of any woman; but he only used to take their pledge of allegiance orally. By Allah; Allah Messenger ﷺ did not take the pledge of allegiance of the women except in accordance with what Allah had ordered him. When he accepted their pledge of allegiance he would say to them; I have accepted your oath of allegiance. | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on If an idolatress or a Christian woman becomes a Muslim while she is the wife of Dhimmi or a Mushrik at war with the Muslims in Sahih AlBukhari |
| SahihAlBukhari-017-001-3194 | | Narrated AlHasan: The sister of Maaqil Bin Yasar was married to a man and then that man divorced her and remained away from her till her period of the Iddah expired. Then he demanded for her hand in marriage; but Maaqil got angry out of pride and haughtiness and said; He kept away from her when he could still retain her; and now he demands her hand again? So Maaqil disagreed to remarry her to him. Then Allah revealed: When you have divorced women and they have fulfilled the term of their prescribed period; do not prevent them from marrying their former husbands. 2.232 So the Prophet ﷺ sent for Maaqil and recited to him Allah order and consequently Maaqil gave up his pride and haughtiness and yielded to Allah order. | The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on And their husbands have the better right to take them back in Sahih AlBukhari |
| SahihAlBukhari-017-001-3195 | | Narrated Nafi: Ibn Umar Bin AlKhattab divorced his wife during her menses. Allah Messenger ﷺ ordered him to take her back till she became clean; and when she got another period while she was with him; she should wait till she became clean again and only then; if he wanted to divorce her; he could do so before having sexual relations with her. And that is the period Allah has fixed for divorcing women. Whenever Abdullah bin Umar was asked about that; he would say to the questioner; If you divorced her thrice; she is no longer lawful for you unless she marries another man and the other man divorces her in his turn. Ibn Umar further said; Would that you people only give one or two divorces; because the Prophet ﷺ has ordered me so. | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on And their husbands have the better right to take them back in Sahih AlBukhari |
| SahihAlBukhari-017-001-3207 | | Narrated Mujahid: regarding the Verse : If any of you dies and leaves wives behind; That was the period of the Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year maintenance and residence without turning them out; but if they leave; there is no blame on you for what they do of themselves; provided it is honorable i.e. lawful marriage 2.240 Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband relatives through her husband will and testament so that she will complete the period of one year of Iddah. But the widow has the right to stay that extra period or go out of her husband house as is indicated by the statement of Allah: But if they leave there is no blame on you;... 2.240 Ibn Abbas said: The above Verse has cancelled the order of spending the period of the Iddah at her late husband house; and so she could spend her period of the Iddah wherever she likes. And Allah says: Without turning them out. Ata said: If she would; she could spend her period of the Iddah at her husband house; and live there according to her husbands will and testament; and if she would; she could go out of her husband house as Allah says: There is no blame on you for what they do of themselves. 2.240 Ata added: Then the Verses of inheritance were revealed and the order of residence for the widow was cancelled; and she could spend her period of the Iddah wherever she would like; and she was no longer entitled to be accommodated by her husband family. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on And those of you who die and leave behind wives in Sahih AlBukhari |
| SahihAlBukhari-017-001-3253 | | Narrated Zaid Bin Thabit: Abu Bakr AlSiddiq sent for me when the people! of Yamama had been killed i.e.; a number of the Prophet Companions who fought against Mousailama. I went to him and found Umar Bin AlKhattab sitting with him. Abu Bakr then said to me ; Umar has come to me and said: Casualties were heavy among the Qurra of the! Quran i.e. those who knew the Quran by heart on the day of the Battle of Yalmama; and I am afraid that more heavy casualties may take place among the Qurra on other battlefields; whereby a large part of the Quran may be lost. Therefore I suggest; you Abu Bakr order that the Quran be collected. I said to Umar; How can you do something which Allah Apostle did not do? Umar said; By Allah; that is a good project. Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which Umar had realized. Then Abu Bakr said to me. You are a wise young man and we do not have any suspicion about you; and you used to write the Divine Inspiration for Allah Messenger ﷺ. So you should search for the fragmentary scripts of the Quran and collect it in one book. By Allah If they had ordered me to shift one of the mountains; it would not have been heavier for me than this ordering me to collect the Quran. Then I said to Abu Bakr; How will you do something which Allah Messenger ﷺ did not do? Abu Bakr replied; By Allah; it is a good project. Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and Umar. So I started looking for the Quran and collecting it from what was written on palmed stalks; thin white stones and also from the men who knew it by heart; till I found the last Verse of Surat AlTauba Repentance with Abi Khuzaima AlAnsari; and I did not find it with anybody other than him. The Verse is: Verily there has come unto you an Apostle Muhammad from amongst yourselves. It grieves him that you should receive any injury or difficulty.. till the end of Surat Baraa AlTauba 9.128-129 Then the complete manuscripts copy of the Quran remained with Abu Bakr till he died; then with Umar till the end of his life; and then with Hafsa; the daughter of Umar. | The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on The collection of the Quran in Sahih AlBukhari |
| SahihAlBukhari-017-001-3254 | | Narrated Anas Bin Malik: Hudhaifa Bin AlYaman came to Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their the people of Sham and Iraq differences in the recitation of the Quran; so he said to Uthman; O chief of the Believers! Save this nation before they differ about the Book Quran as Jews and the Christians did before. So Uthman sent a message to Hafsa saying; Send us the manuscripts of the Quran so that we may compile the Quranic materials in perfect copies and return the manuscripts to you. Hafsa sent it to Uthman. Uthman then ordered Zaid Bin Thabit; Abdullah Bin AlZubair; Saeed Bin AlAs and Abdulrahman Bin Harith Bin Hisham to rewrite the manuscripts in perfect copies. Uthman said to the three Quraishi men; In case you disagree with Zaid Bin Thabit on any point in the Quran; then write it in the dialect of Quraish; the Quran was revealed in their tongue. They did so; and when they had written many copies; Uthman returned the original manuscripts to Hafsa. Uthman sent to every Muslim province one copy of what they had copied; and ordered that all the other Quranic materials; whether written in fragmentary manuscripts or whole copies; be burnt. | The Chapter on Cities And Alquran in HodHood Indexing, Chapter on The collection of the Quran in Sahih AlBukhari |
| SahihAlBukhari-017-001-3260 | | Narrated Yousif Bin Mahk: While I was with Aisha; the mother of the Believers; a person from Iraq came and asked; What type of shroud is the best? Aisha said; May Allah be merciful to you! What does it matter? He said; O mother of the Believers! Show me the copy of your Quran; She said; Why? He said; In order to compile and arrange the Quran according to it; for people recite it with its Suras not in proper order. Aisha said; What does it matter which part of it you read first? Be informed that the first thing that was revealed thereof was a Surat from AlMufassal; and in it was mentioned Paradise and the Fire. When the people embraced Islam; the Verses regarding legal and illegal things were revealed. If the first thing to be revealed was: Do not drink alcoholic drinks. people would have said; We will never leave alcoholic drinks; and if there had been revealed; Do not commit illegal sexual intercourse; they would have said; We will never give up illegal sexual intercourse. While I was a young girl of playing age; the following Verse was revealed in Mecca to Muhammad: Nay! But the Hour is their appointed time for their full recompense ; and the Hour will be more grievous and more bitter. 54.46 Surat AlBaqara The Cow and Surat AlNisa The Women were revealed while I was with him. Then Aisha took out the copy of the Quran for the man and dictated to him the Verses of the Suras in their proper order. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The compilation of the Quran in Sahih AlBukhari |
| SahihAlBukhari-017-001-3477 | | Narrated Anas: The Prophet ﷺ stayed for three days between Khaibar and Medina; and there he consummated his marriage to Safiya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat nor bread was offered. He ordered for leather dining-sheets to be spread; and dates; dried yoghurt and butter were laid on it; and that was the Prophet wedding banquet. The Muslims wondered; Is she Saffiya considered as his wife or his slave girl? Then they said; If he orders her to veil herself; she will be one of the mothers of the Believers; but if he does not order her to veil herself; she will be a slave girl. So when the Prophet ﷺ proceeded from there; he spared her a space behind him on his shecamel and put a screening veil between her and the people. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on Having female captives and manumitting one own slavegirl in Sahih AlBukhari |
| SahihAlBukhari-017-001-3552 | | Narrated Anas Bin Malik: Whenever the Prophet ﷺ passed by my mother Um-Sulaim he used to enter her and greet her. Anas further said: Once the Prophet ﷺ way a bridegroom during his marriage with Zainab; Um Sulaim said to me; Let us give a gift to Allah Messenger ﷺ. I said to her; Do it. So she prepared Haisa a sweet dish made from dates; butter and dried yoghurt and she sent it with me to him. I took it to him and he said; Put it down; and ordered me to call some men whom he named; and to invite whomever I would meet. I did what he ordered me to do; and when I returned; I found the house crowded with people and saw the Prophet ﷺ keeping his hand over the Haisa and saying over it whatever Allah wished him to say. Then he called the men in batches of ten to eat of it; and he said to them; Mention the Name of Allah; and each man should eat of the dish the nearest to him. When all of them had finished their meals; some of them left and a few remained there talking; over which I felt unhappy. Then the Prophet ﷺ went out towards the dwelling places of his wives and I too; went out after him and told him that those people had left. Then he returned and entered his dwelling place and let the curtains fall while I was in his dwelling place; and he was reciting the Verses:- O you who believe! Enter not the Prophet house until leave is given you for a meal; and then not as early as to what for its preparation. But when you are invited; enter; and when you have taken your meals; disperse without sitting for a talk. Verily such behavior annoys the Prophet; and he would be shy of asking you to go ; but Allah is not shy of telling you the Truth. 33-53 Abu Uthman said: Anas said; I served the Prophet for ten years. | The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on The giving of a present to the bridegroom in Sahih AlBukhari |
| SahihAlBukhari-017-001-3564 | | Narrated AlBara Bin Azib: The Prophet ﷺ ordered us to do seven things and forbade us from seven. He ordered us to visit the patients; to follow the funeral procession; to reply to the sneezer i.e.; say to him; Yarhamuka Allah May Allah bestow His Mercy upon you ; if he says Alhamduli Allah Praise be to Allah ; to help others to fulfill their oaths; to help the oppressed; to greet whomever one should meet ; and to accept the invitation to a wedding banquet. He forbade us to wear golden rings; to use silver utensils; to use Maiyathir cushions of silk stuffed with cotton and placed under the rider on the saddle ; the Qasiya linen clothes containing silk brought from an Egyptian town ; the Istibraq thick silk and the Dibaj another kind of silk. See Hadith No. 539 and 753. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on To accept the invitation to a Walima in Sahih AlBukhari |
| SahihAlBukhari-017-001-3697 | | Narrated Qais Bin Abi Hazim: Abu Bakr went to a lady from the Ahmas tribe called Zainab bint AlMuhajir and found that she refused to speak. He asked; Why does she not speak. The people said; She has intended to perform Hajj without speaking. He said to her; Speak; for it is illegal not to speak; as it is an action of the pre-islamic period of ignorance. So she spoke and said; Who are you? He said; A man from the Emigrants. She asked; Which Emigrants? He replied; From Quraish. She asked; From what branch of Quraish are you? He said; You ask too many questions; I am Abu Bakr. She said; How long shall we enjoy this good order i.e. Islamic religion which Allah has brought after the period of ignorance? He said; You will enjoy it as long as your Imams keep on abiding by its rules and regulations. She asked; What are the Imams? He said; Were there not heads and chiefs of your nation who used to order the people and they used to obey them? She said; Yes. He said; So they i.e. the Imams are those whom I meant. | The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari |
| SahihAlBukhari-017-001-3735 | | Narrated Ubaidullah Bin Adi Bin AlKhiyar: That AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth had said to him; What prevents you from speaking to your uncle Uthman regarding his brother AlWalid Bin Uqba? The people were speaking against the latter for what he had done. Ubaidullah said; So I kept waiting for Uthman; and when he went out for the prayer; I said to him; I have got something to say to you as a piece of advice. Uthman said; O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer; I sat with AlMiswar and Ibn Abu Yaghutb and talked to both of them of what I had said to Uthman and what he had said to me. They said; You have done your duty. So while I was sitting with them. Uthman Messenger came to me. They said; Allah has put you to trial. I set out and when I reached Uthman; he said; What is your advice which you mentioned a while ago? I recited Tashahhud and added; Allah has sent Muhammad and has revealed the Holy Book i.e. Quran to him. You O Uthman! were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations to Ethiopia and to Medina ; and you enjoyed the company of Allah Messenger ﷺ and learned his traditions and advice. Now the people are talking much about AlWalid Bin Uqba and so it is your duty to impose on him the legal punishment. Uthman then said to me; O my nephew! Did you ever meet Allah Messenger ﷺ ? I said; No; but his knowledge has reached me as it has reached the virgin in her seclusion. Uthman then recited Tashahhud and said; No doubt; Allah has sent Muhammad with the Truth and has revealed to him His Holy Book i.e. Quran and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad Mission; and I had performed the first two migrations as you have said; and I enjoyed the company of Allah Messenger ﷺ and gave the pledge of allegiance to him. By Allah; I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph; and by Allah; I was never disobedient to him; nor did I cheat him. Then Umar became Caliph; and by Allah; I was never disobedient to him; nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me? I replied in the affirmative. Uthman further said; The what are these talks which are reaching me from you? As for what you ha mentioned about AlWalid Bin Uqb; Allah willing; I shall give him the leg; punishment justly. Then Uthman ordered that AlWalid be flogged fort lashes. He ordered Ali to flog him an he himself flogged him as well. | The Chapter on Pulpit And Khutba And Tashahhud in HodHood Indexing, Chapter on The emigration to Ethiopia in Sahih AlBukhari |
| SahihAlBukhari-017-001-3795 | | Narrated Anas Bin Malik: When Allah Messenger ﷺ arrived at Medina; he alighted at the upper part of Medina among the people called Bani Amr Bin Auf and he stayed with them for fourteen nights. Then he sent for the chiefs of Bani AlNajjar; and they came; carrying their swords. As if I am just now looking at Allah Messenger ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Bani AlNajjar around him till he dismounted in the courtyard of Abu Ayoub home. The Prophet ﷺ used to offer the prayer wherever the prayer was due; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said; O Banu AlNajjar! Suggest to me the price of this garden of yours. They replied No! By Allah; we do not demand its price except from Allah. In that garden there were the following things that I will tell you: Graves of pagans; unleveled land with holes and pits etc.; and date-palm trees. Allah Messenger ﷺ ordered that the graves of the pagans be dug up and; the unleveled land be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qibla. The Stone pillars were built at the sides of its gate. The companions of the Prophet ﷺ were carrying the stones and reciting some lyrics; and Allah Messenger ﷺ.. was with them and they were saying; O Allah! There is no good Excel the good of the Hereafter; so bestow victory on the Ansar and the Emigrants. | The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on The AlRival of the Prophet at AlMadina in Sahih AlBukhari |
| SahihAlBukhari-017-001-3817 | | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ once said to me; If the revenue of Bahrain came; I would give you this much and this much. When Allah Messenger ﷺ had died; the revenue of Bahrain came; and Abu Bakr announced; Let whoever was promised something by Allah Messenger ﷺ come to me. So; I went to Abu Bakr and said; Allah Messenger ﷺ said to me; If the revenue of Bahrain came; I would give you this much and this. much. On that Abu Bakr said to me; Scoop money with both your hands. I scooped money with both my hands and Abu Bakr asked me to count it. I counted it and it was five-hundred gold pieces. The total amount he gave me was one thousand and five hundred gold pieces. Narrated Anas: Money from Bahrain was brought to the Prophet ﷺ. He said; Spread it in the Masjid. It was the biggest amount that had ever been brought to Allah Messenger ﷺ. In the meantime AlAbbas came to him and said; O Allah Messenger ﷺ ! Give me; for I gave the ransom of myself and Aqil. The Prophet said to him ; Take. He scooped money with both hands and poured it in his garment and tried to lift it; but he could not and appealed to the Prophet; Will you order someone to help me in lifting it? The Prophet ﷺ said; No. Then AlAbbas said; Then will you yourself help me carry it? The Prophet ﷺ said; No. Then AlAbbas threw away some of the money; but even then he was not able to lift it; and so he gain requested the Prophet ﷺ Will you order someone to help me carry it? The Prophet said; No. Then AlAbbas said; Then will you yourself yelp me carry it? The Prophet ﷺ said; No. So; AlAbbas threw away some more money and lifted it on his shoulder and went away. The Prophet ﷺ kept on looking at him with astonishment at his greediness till he went out of our sight. Allah Messenger ﷺ did not get up from there till not a single Dirham remained from that money. | The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on To whom should the Fai and the Jizya be distributed in Sahih AlBukhari |
| SahihAlBukhari-017-001-3820 | | Narrated Saeed Bin Jubair: that he heard Ibn Abbas saying; Thursday! And you know not what Thursday is? After that Ibn Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn Abbas; What is about Thursday? He said; When the condition i.e. health of Allah Messenger ﷺ deteriorated; he said; Bring me a bone of scapula; so that I may write something for you after which you will never go astray.The people differed in their opinions although it was improper to differ in front of a prophet; They said; What is wrong with him? Do you think he is delirious? Ask him to understand. The Prophet ﷺ replied; Leave me as I am in a better state than what you are asking me to do. Then the Prophet ﷺ ordered them to do three things saying; Turn out all the pagans from the Arabian Peninsula; show respect to all foreign delegates by giving them gifts as I used to do. The sub-narrator added; The third order was something beneficial which either Ibn Abbas did not mention or he mentioned but I forgot. | The Chapter on Dress And Months in HodHood Indexing, Chapter on The expelling of the Jews from the Arabian Peninsula in Sahih AlBukhari |
| SahihAlBukhari-017-001-3860 | | Narrated Ibn Abbas: The delegates of Abd AlQais came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! We are from the tribe of Rabia and the infidels of Mudar tribe stand between us and you; so that we cannot come to you except in the Sacred Months. Therefore we would like you to give us some instructions which we may follow and convey to our people staying behind us. The Prophet ﷺ said; I order you to observe four things and forbid you to do four things: I order you to believe in Allah testifying that None has the right to be worshipped except Allah; to offer the prayer perfectly; to pay the Zakat; and to give one-fifth of the war booty to Allah. And I forbid you to use AlDubba; AlHantam; AlNaqir and AlMuzaffat. These are names of utensils in which alcoholic drinks were served. | The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari |
| SahihAlBukhari-017-001-3920 | | Narrated Imran Bin Hosain: That they were with the Prophet ﷺ on a journey. They travelled the whole night; and when dawn approached; they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to get up was Abu Bakr. Allah Messenger ﷺ s used not to be awakened from his sleep; but he would wake up by himself. Umar woke up and then Abu Bakr sat by the side of the Prophet head and started saying: Allahu-Akbar raising his voice till the Prophet ﷺ woke up; and after traveling for a while he dismounted and led us in the morning prayer. A man amongst the people failed to join us in the prayer. When the Prophet ﷺ had finished the prayer; he asked the man ; O so-and-so! What prevented you from offering the prayer with us? He replied; I am Junub; Alllah Apostle ordered him to perform Tayammam with clean earth. The man then offered the prayer. Allah Messenger ﷺ ordered me and a few others to go ahead of him. We had become very thirsty. While we were on our way looking for water ; we came across a lady riding an animal ; hanging her legs between two water-skins. We asked her; Where can we get water? She replied; Oh ! There is no water. We asked; how far is your house from the water? She replied; A distance of a day and a night travel. We said; Come on to Allah Messenger ﷺ ; She asked; What is Allah Messenger ﷺ ? So we brought her to Allah Messenger ﷺ against her will; and she told him what she had told us before and added that she was the mother of orphans. So the Prophet ﷺ ordered that her two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty; we drank till we quenched our thirst and we were forty men. We also filled all our waterskins and other utensils with water; but we did not water the camels. The waterskin was so full that it was almost about to burst. The Prophet ﷺ then said; Bring what foodstuff you have. So some dates and pieces of bread were collected for the lady; and when she went to her people; she said; I have met either the greatest magician or a prophet as the people claim. So Allah guided the people of that village through that lady. She embraced Islam and they all embraced Islam. | The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari |
| SahihAlBukhari-017-001-395 | | Narrated Abu Saeed AlKhudri: The Prophet ﷺ used to proceed to the Mousalla on the days of Eid AlFitr and Eid AlAdha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them; advise them and give them orders; i.e. Khutba. And after that if he wished to send an army for an expedition; he would do so; or if he wanted to give and order; he would do so; and then depart. The people followed this tradition till I went out with Marwan; the Governor of Medina; for the prayer of Eid AlAdha or Eid AlFitr. When we reached the Mousalla; there was a pulpit made by Kathir Bin AlSalt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him; By Allah; you have changed the Prophet tradition. He replied; O Abu Said! Gone is that which you know. I said; By Allah! What I know is better than what I do not know. Marwan said; People do not sit to listen to our Khutba after the prayer; so I delivered the Khutba before the prayer. | The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, Chapter on To proceed to a masjid without a pulpit in Sahih AlBukhari |
| SahihAlBukhari-017-001-3950 | | Narrated Ibn Masud: The Prophet ﷺ said; Soon others will be preferred to you; and there will be things which you will not like. The companions of the Prophet ﷺ asked; O Allah Messenger ﷺ ! What do you order us to do in this case ? He said; I order you to give the rights that are on you and to ask your rights from Allah. | The Chapter on Oaths And Pledges Forbidden in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari |
| SahihAlBukhari-017-001-3979 | | Narrated Abdullah Bin Umar: The Jews came to Allah Messenger ﷺ and told him that a man and a woman from amongst them had committed illegal sexual intercourse. Allah Messenger ﷺ said to them; What do you find in the Torah old Testament about the legal punishment of AlRajm stoning ? They replied; But we announce their crime and lash them. Abdullah Bin Salam said; You are telling a lie; Torah contains the order of Rajm. They brought and opened the Torah and one of them solaced his hand on the Verse of Rajm and read the verses preceding and following it. Abdullah Bin Salam said to him; Lift your hand. When he lifted his hand; the Verse of Rajm was written there. They said; Muhammad has told the truth; the Torah has the Verse of Rajm. The Prophet ﷺ then gave the order that both of them should be stoned to death. Abdullah Bin Umar said; I saw the man leaning over the woman to shelter her from the stones. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The Statement of Allah Taala Those to whom We gave the Scripture Jews and Christians recognize him Muhammad as they recognize their own sons in Sahih AlBukhari |
| SahihAlBukhari-017-001-3985 | | Narrated Muawiya: I heard the Prophet ﷺ saying; A group of people amongst my followers will remain obedient to Allah orders and they will not be harmed by anyone who will not help them or who will oppose them; till Allah Order the Last Day comes upon them while they are still on the right path. | The Chapter on Special Days And Family in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari |
| SahihAlBukhari-017-001-3995 | | Narrated Ibn Abbas: The delegates of the tribe of Abd AlQais came and said; O Allah Messenger ﷺ ! We are from the tribe of Rabia; and there is the infidels of the tribe of Mudar intervening between you and us; so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well. The Prophet ﷺ said; I order you to do four things and forbid you to do four: I order you to believe in Allah; that is; to testify that None has the right to be worshipped but Allah the Prophet ﷺ pointed with his hand ; to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan; and to pay the Khumus i.e. one-fifth of the war booty to Allah and I forbid you to use AlDubba; AlNaqir; AlHantam and AlMuzaffat i.e. utensils used for preparing alcoholic drinks. See Hadith No. 50; Vol. 1. | The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on The payment of Khumus is a part of religion in Sahih AlBukhari |
| SahihAlBukhari-017-001-4024 | | Narrated Abu Huraira: The Prophet ﷺ said; A prophet amongst the prophets carried out a holy military expedition; so he said to his followers; Anyone who has married a woman and wants to consummate the marriage; and has not done so yet; should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or shecamels and is waiting for the birth of their young ones. So; the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the Asr prayer; he said to the sun; O sun! You are under Allah Order and I am under Allah Order O Allah! Stop it i.e. the sun from setting. It was stopped till Allah made him victorious. Then he collected the booty and the fire came to burn it; but it did not burn it. He said to his men ; Some of you have stolen something from the booty. So one man from every tribe should give me a pledge of allegiance by shaking hands with me. They did so and the hand of a man got stuck over the hand of their prophet. Then that prophet said to the man ; The theft has been committed by your people. So all the persons of your tribe should give me the pledge of allegiance by shaking hands with me. The hands of two or three men got stuck over the hand of their prophet and he said; You have committed the theft. Then they brought a head of gold like the head of a cow and put it there; and the fire came and consumed the booty. The Prophet ﷺ added: Then Allah saw our weakness and disability; so he made booty legal for us. | The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on The statement of the Prophet Booty has been made legal for you Muslims in Sahih AlBukhari |
| SahihAlBukhari-017-001-4048 | | Narrated Anas Bin Malik: While I was walking with the Prophet ﷺ who was wearing a Najrani outer garment with a thick hem; a bedouin came upon the Prophet ﷺ and pulled his garment so violently that I could recognize the impress of the hem of the garment on his shoulder; caused by the violence of his pull. Then the bedouin said; Order for me something from Allah Fortune which you have. The Prophet ﷺ turned to him and smiled; and ordered that a gift be given to him. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari |
| SahihAlBukhari-017-001-4110 | | Narrated Abu Huraira: The Prophet ﷺ said; No town-dweller should sell for a bedouin. Do not practice Najsh i.e. Do not offer a high price for a thing which you do not want to buy; in order to deceive the people. No Muslim should offer more for a thing already bought by his Muslim brother; nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister i.e. another Muslim woman in order to take her place herself. | The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on The conditions not permissible in marriage contracts in Sahih AlBukhari |
| SahihAlBukhari-017-001-4118 | | Narrated AlZuhri: Urwa said; Aisha told me that Allah Messenger ﷺ used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated after embracing Islam and that the Muslims should not keep unbelieving women as their wives; Umar divorced two of his wives; Qariba; the daughter of Abu Umayah and the daughter of Jarwal AlKhuzai. Later on Muawiya married Qariba and Abu Jahm married the other. When the pagans refused to pay what the Muslims had spent on their wives; Allah revealed: And if any of your wives have gone from you to the unbelievers and you have an accession by the coming over of a woman from the other side then pay to those whose wives have gone the equivalent of what they had spent on their Mahr. 60.11 So; Allah ordered that the Muslim whose wife has gone; should be given; as a compensation of the Mahr he had given to his wife; from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir Bin Aasi d AlThaqafi came to the Prophet ﷺ as a Muslim emigrant during the truce. AlAkhnas Bin Shariq wrote to the Prophet ﷺ requesting him to return Abu Basir. | The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari |
| SahihAlBukhari-017-001-4144 | | Narrated Ibn Umar: When Allah Messenger ﷺ landed at AlHijr during the Ghazwa of Tabuk; he ordered his companions not to drink water from its well or reserve water from it. They said; We have already kneaded the dough with its water. and also filled our bags with its water. On that; the Prophet ﷺ ordered them to throw away the dough and pour out the water. | The Chapter on Food And Drinks in HodHood Indexing, Chapter on The Statement of Allah Taala And to Thamud people We sent their brother Salih in Sahih AlBukhari |
| SahihAlBukhari-017-001-4145 | | Narrated Abdullah Bin Umar: The people landed at the land of Thamud called AlHijr along with Allah Messenger ﷺ and they took water from its well for drinking and kneading the dough with it as well. When Allah Messenger ﷺ heard about it he ordered them to pour out the water they had taken from its wells and feed the camels with the dough; and ordered them to take water from the well whence the camel of Prophet Salih used to drink. | The Chapter on Farming And Irrigation Yemen in HodHood Indexing, Chapter on The Statement of Allah Taala And to Thamud people We sent their brother Salih in Sahih AlBukhari |
| SahihAlBukhari-017-001-4165 | | Narrated Ibn Abbas: The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him; to a place near the Kaba under a tree on the spot of Zamzam; at the highest place in the Masjid. During those days there was nobody in Mecca; nor was there any water So he made them sit over there and placed near them a leather bag containing some dates; and a small water-skin containing some water; and set out homeward. Ishmael mother followed him saying; O Abraham! Where are you going; leaving us in this valley where there is no person whose company we may enjoy; nor is there anything to enjoy ? She repeated that to him many times; but he did not look back at her Then she asked him; Has Allah ordered you to do so? He said; Yes. She said; Then He will not neglect us; and returned while Abraham proceeded onwards; and on reaching the Thaniya where they could not see him; he faced the Kaba; and raising both hands; invoked Allah saying the following prayers: O our Lord! I have made some of my offspring dwell in a valley without cultivation; by Your Sacred House Kaba at Mecca in order; O our Lord; that they may offer prayer perfectly. So fill some hearts among men with love towards them; and O Allah provide them with fruits; so that they may give thanks. 14.37 Ishmael mother went on suckling Ishmael and drinking from the water she had. When the water in the water-skin had all been used up; she became thirsty and her child also became thirsty. She started looking at him i.e. Ishmael tossing in agony; She left him; for she could not endure looking at him; and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody; but she could not see anybody. Then she descended from Safa and when she reached the valley; she tucked up her robe and ran in the valley like a person in distress and trouble; till she crossed the valley and reached the Marwa mountain where she stood and started looking; expecting to see somebody; but she could not see anybody. She repeated that running between Safa and Marwa seven times. The Prophet ﷺ said; This is the source of the tradition of the walking of people between them i.e. Safa and Marwa. When she reached the Marwa for the last time she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said; O; whoever you may be ! You have made me hear your voice; have you got something to help me? And behold! She saw an angel at the place of Zamzam; digging the earth with his heel or his wing ; till water flowed from that place. She started to make something like a basin around it; using her hand in this way; and started filling her water-skin with water with her hands; and the water was flowing out after she had scooped some of it. The Prophet ﷺ added; May Allah bestow Mercy on Ishmael mother! Had she let the Zamzam flow without trying to control it or had she not scooped from that water to fill her water-skin ; Zamzam would have been a stream flowing on the surface of the earth. The Prophet ﷺ further added; Then she drank water and suckled her child. The angel said to her; Dont be afraid of being neglected; for this is the House of Allah which will be built by this boy and his father; and Allah never neglects His people. The House i.e. Kaba at that time was on a high place resembling a hillock; and when torrents came; they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child; as they i.e. the Jurhum people were coming through the way of Kada. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said; This bird must be flying around water; though we know that there is no water in this valley. They sent one or two messengers who discovered the source of water; and returned to inform them of the water. So; they all came towards the water. The Prophet ﷺ added; Ishmael mother was sitting near the water. They asked her; Do you allow us to stay with you? She replied; Yes; but you will have no right to possess the water. They agreed to that. The Prophet ﷺ further said; Ishmael mother was pleased with the whole situation as she used to love to enjoy the company of the people. So; they settled there; and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child i.e. Ishmael grew up and learnt Arabic from them and his virtues caused them to love and admire him as he grew up; and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael mother had died; Abraham came after Ishmael marriage in order to see his family that he had left before; but he did not find Ishmael there. When he asked Ishmael wife about him; she replied; He has gone in search of our livelihood. Then he asked her about their way of living and their condition; and she replied; We are living in misery; we are living in hardship and destitution; complaining to him. He said; When your husband returns; convey my salutation to him and tell him to change the threshold of the gate of his house. When Ishmael came; he seemed to have felt something unusual; so he asked his wife; Has anyone visited you? She replied; Yes; an old man of so-and-so description came and asked me about you and I informed him; and he asked about our state of living; and I told him that we were living in a hardship and poverty. On that Ishmael said; Did he advise you anything? She replied; Yes; he told me to convey his salutation to you and to tell you to change the threshold of your gate. Ishmael said; It was my father; and he has ordered me to divorce you. Go back to your family. So; Ishmael divorced her and married another woman from amongst them i.e. Jurhum. Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael wife and asked her about Ishmael. She said; He has gone in search of our livelihood. Abraham asked her; How are you getting on? asking her about their sustenance and living. She replied; We are prosperous and well-off i.e. we have everything in abundance. Then she thanked Allah Abraham said; What kind of food do you eat? She said. Meat. He said; What do you drink? She said; Water. He said; O Allah! Bless their meat and water. The Prophet added; At that time they did not have grain; and if they had grain; he would have also invoked Allah to bless it. The Prophet ﷺ added; If somebody has only these two things as his sustenance; his health and disposition will be badly affected; unless he lives in Mecca. The Prophet ﷺ added; Then Abraham said Ishmael wife; When your husband comes; give my regards to him and tell him that he should keep firm the threshold of his gate. When Ishmael came back; he asked his wife; Did anyone call on you? She replied; Yes; a good-looking old man came to me; so she praised him and added. He asked about you; and I informed him; and he asked about our livelihood and I told him that we were in a good condition. Ishmael asked her; Did he give you any piece of advice? She said; Yes; he told me to give his regards to you and ordered that you should keep firm the threshold of your gate. On that Ishmael said; It was my father; and you are the threshold of the gate. He has ordered me to keep you with me. Then Abraham stayed away from them for a period as long as Allah wished; and called on them afterwards. He saw Ishmael under a tree near Zamzam; sharpening his arrows. When he saw Abraham; he rose up to welcome him and they greeted each other as a father does with his son or a son does with his father. Abraham said; O Ishmael! Allah has given me an order. Ishmael said; Do what your Lord has ordered you to do. Abraham asked; Will you help me? Ishmael said; I will help you. Abraham said; Allah has ordered me to build a house here; pointing to a hillock higher than the land surrounding it. The Prophet ﷺ added; Then they raised the foundations of the House i.e. the Kaba. Ishmael brought the stones and Abraham was building; and when the walls became high; Ishmael brought this stone and put it for Abraham who stood over it and carried on building; while Ishmael was handing him the stones; and both of them were saying; O our Lord! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. The Prophet ﷺ added; Then both of them went on building and going round the Kaba saying: O our Lord ! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. 2.127 | The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on And Allah Statement hastening in Sahih AlBukhari |
| SahihAlBukhari-017-001-4259 | | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Amongst the men of Bani Israel there was a man who had murdered ninety-nine persons. Then he set out asking whether his repentance could be accepted or not. He came upon a monk and asked him if his repentance could be accepted. The monk replied in the negative and so the man killed him. He kept on asking till a man advised to go to such and such village. So he left for it but death overtook him on the way. While dying; he turned his chest towards that village where he had hoped his repentance would be accepted ; and so the angels of mercy and the angels of punishment quarrelled amongst themselves regarding him. Allah ordered the village towards which he was going to come closer to him; and ordered the village whence he had come ; to go far away; and then He ordered the angels to measure the distances between his body and the two villages. So he was found to be one span closer to the village he was going to. So he was forgiven. | The Chapter on Forgiveness And Repents in HodHood Indexing, The Book of Prophets in Sahih AlBukhari |
| SahihAlBukhari-017-001-4295 | | Narrated Abdullah Bin Musud: Allah Messenger ﷺ ; the true and truly inspired said; The matter of the Creation of a human being is put together in the womb of the mother in forty days; and then he becomes a clot of thick blood for a similar period; and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his i.e. the new creatures deeds; his livelihood; his date of death; and whether he will be blessed or wretched in religion. Then the soul is breathed into him. So; a man amongst you may do good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of the Hell Fire. And similarly a man amongst you may do evil deeds till there is only a cubit between him and the Hell Fire; and then what has been written for him decides his behavior; and he starts doing deeds characteristic of the people of Paradise. | The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on The reference to angels in Sahih AlBukhari |
| SahihAlBukhari-017-001-4318 | | Narrated Aisha: That she asked the Prophet ﷺ ; Have you encountered a day harder than the day of the battle of Uhud? The Prophet ﷺ replied; Your tribes have troubled me a lot; and the worse trouble was the trouble on the day of Aqaba when I presented myself to Ibn Abd Yalail Bin Abd Kulal and he did not respond to my demand. So I departed; overwhelmed with excessive sorrow; and proceeded on; and could not relax till I found myself at Qarnath-Tha-alib where I lifted my head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Gabriel in it. He called me saying; Allah has heard your people saying to you; and what they have replied back to you; Allah has sent the Angel of the Mountains to you so that you may order him to do whatever you wish to these people. The Angel of the Mountains called and greeted me; and then said; O Muhammad! Order what you wish. If you like; I will let AlAkh-Shabain i.e. two mountains fall on them. The Prophet ﷺ said; No but I hope that Allah will let them beget children who will worship Allah Alone; and will worship None besides Him. | The Chapter on Almadinah And Alansar in HodHood Indexing, Chapter on If anyone says Amin during the Salat prayer at the end of the recitation of Surat AlFatiha in Sahih AlBukhari |
| SahihAlBukhari-017-001-4353 | | Narrated Abu Wail: Somebody said to Usama; Will you go to so-and-so i.e. Uthman and talk to him i.e. advise him regarding ruling the country ? He said; You see that I dont talk to him. Really I talk to advise him secretly without opening a gate of affliction ; for neither do I want to be the first to open it i.e. rebellion ; nor will I say to a man who is my ruler that he is the best of all the people after I have heard something from Allah s Apostle. They said; What have you heard him saying? He said; I have heard him saying; A man will be brought on the Day of Resurrection and thrown in the Hell Fire; so that his intestines will come out; and he will go around like a donkey goes around a millstone. The people of Hell Fire will gather around him and say: O so-and-so! What is wrong with you? Didnt you use to order us to do good deeds and forbid us to do bad deeds? He will reply: Yes; I used to order you to do good deeds; but I did not do them myself; and I used to forbid you to do bad deeds; yet I used to do them myself. | The Chapter on Angeles And Good Deeds And Forgivness in HodHood Indexing, Chapter on The description of the Hell Fire and the fact that it has already been created in Sahih AlBukhari |
| SahihAlBukhari-017-001-4382 | | Narrated Ibn Umar: That he heard the Prophet ﷺ delivering a sermon on the pulpit saying; Kill snakes and kill Dhu AlTufyatain i.e. a snake with two white lines on its back and ALBATROSS i.e. a snake with short or mutilated tail for they destroy the sight of one eyes and bring about abortion. Abdullah Bin Umar further added : Once while I was chasing a snake in order; to kill it; Abu Lubaba called me saying: Dont kill it; I said. Allah Messenger ﷺ ordered us to kill snakes. He said; But later on he prohibited the killing of snakes living in the houses. AlZuhri said. Such snakes are called AlAwamir. | The Chapter on Killing Snakes in HodHood Indexing, Chapter on The Statement of Allah Taala And the moving creatures of all kinds that He has scattered therein in Sahih AlBukhari |
| SahihAlBukhari-017-001-4390 | | Narrated Aisha: The Prophet ﷺ called the Salamander; a mischief-doer. I have not heard him ordering that it should be killed. Saad Bin Waqqas claims that the Prophet ﷺ ordered that it should be killed. | The Chapter on Killing And Payments in HodHood Indexing, Chapter on The best property of a Muslim will be sheep in Sahih AlBukhari |
| SahihAlBukhari-017-001-4401 | | Narrated Abu Huraira: Allah Messenger ﷺ said; Once while a prophet amongst the prophets was taking a rest underneath a tree; an ant bit him. He; therefore; ordered that his luggage be taken away from underneath that tree and then ordered that the dwelling place of the ants should be set on fire. Allah sent him a revelation:- Wouldnt it have been sufficient to burn a single ant? that bit you : See Page 162; chapter No. 153. | The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on Five kinds of animals are harmful and allowed to be killed in Haram in Sahih AlBukhari |
| SahihAlBukhari-017-001-4432 | | Narrated Aisha: the wife of the Prophet Whenever Allah Messenger ﷺ intended to go on a journey; he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his; he drew lots amongst us and the lot fell upon me; and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah on the camel and dismounted while still in it. When Allah Messenger ﷺ was through with his Ghazwa and returned home; and we approached the city of Medina; Allah Messenger ﷺ ordered us to proceed at night. When the order of setting off was given; I walked till I was past the army to answer the call of nature. After finishing I returned to the camp to depart with the others and suddenly realized that my necklace over my chest was missing. So; I returned to look for it and was delayed because of that. The people who used to carry me on the camel; came to my Howdah and put it on the back of the camel; thinking that I was in it; as; at that time; women were light in weight; and thin and lean; and did not use to eat much. So; those people did not feel the difference in the heaviness of the Howdah while lifting it; and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone; and came to their camp to find nobody. So; I went to the place where I used to stay; thinking that they would discover my absence and come back in my search. While in that state; I felt sleepy and slept. Safwan Bin Muattal AlSulami AlDhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person; he came to me; and he used to see me before veiling. So; I got up when I heard him saying; Inna lil-lah-wa inn a ilaihi rajiun We are for Allah; and we will return to Him. He made his camel knell down. He got down from his camel; and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking; leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction; fell into destruction; some people accused me falsely and the leader of the false accusers was Abdullah Bin Ubai Bin Salul. After that we returned to Medina; and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet ﷺ which I used to receive from him when I got sick. But he would come; greet and say; How is that girl ? I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature; and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old Arabs in the open country or away from houses. So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said; Let Mistah be ruined. I said; You are saying a bad word. Why are you abusing a man who took part in the battle of Badr? She said; O Hanata you there didnt you hear what they said? Then she told me the rumors of the false accusers. My sickness was aggravated; and when I returned home; Allah Messenger ﷺ came to me; and after greeting he said; How is that girl ? I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah Messenger ﷺ allowed me; and I went to my parents and asked my mother; What are the people talking about? She said; O my daughter! Dont worry much about this matter. By Allah; never is there a charming woman loved by her husband who has other wives; but the women would forge false news about her. I said; Glorified be Allah! Are the people really taking of this matter? That night I kept on weeping and could not sleep till morning. In the morning Allah Messenger ﷺ called Ali Bin Abu Talib and Usama Bin Zaid when he saw the Divine Inspiration delayed; to consul them about divorcing his wife i.e. Aisha. Usama Bin Zaid said what he knew of the good reputation of his wives and added; O Allah Messenger ﷺ ! Keep you wife; for; by Allah; we know nothing about her but good. Ali Bin Abu Talib said; O Allah Messenger ﷺ ! Allah has no imposed restrictions on you; and there are many women other than she; yet you may ask the woman-servant who will tell you the truth. On that Allah Messenger ﷺ called Buraira and said; O Burair. Did you ever see anything which roused your suspicions about her? Buraira said; No; by Allah Who has sent you with the Truth; I have never seen in her anything faulty except that she is a girl of immature age; who sometimes sleeps and leaves the dough for the goats to eat. On that day Allah Messenger ﷺ ascended the pulpit and requested that somebody support him in punishing Abdullah Bin Ubai Bin Salul. Allah Apostle said; Who will support me to punish that person Abdullah Bin Ubai Bin Salul who has hurt me by slandering the reputation of my family? By Allah; I know nothing about my family but good; and they have accused a person about whom I know nothing except good; and he never entered my house except in my company. Saad Bin Muadh got up and said; O Allah Messenger ﷺ ! by Allah; I will relieve you from him. If that man is from the tribe of the Aus; then we will chop his head off; and if he is from our brothers; the Khazraj; then order us; and we will fulfill your order. On that Saad Bin Ubada; the chief of the Khazraj and before this incident; he had been a pious man; got up; motivated by his zeal for his tribe and said; By Allah; you have told a lie; you cannot kill him; and you will never be able to kill him. On that Usaid Bin AlHadir got up and said to Saad Bin Ubada ; By Allah! you are a liar. By Allah; we will kill him; and you are a hypocrite; defending the hypocrites. On this the two tribes of Aus and Khazraj got excited and were about to fight each other; while Allah Messenger ﷺ was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop; nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day; till I thought my liver would burst from weeping. While they were sitting with me and I was weeping; an Ansari woman asked my permission to enter; and I allowed her to come in. She sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle and then said; O Aisha! I have been informed such-and-such about you; if you are innocent; then Allah will soon reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him to forgive you; for when a person confesses his sin and asks Allah for forgiveness; Allah accepts his repentance. When Allah Messenger ﷺ finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah Messenger ﷺ on my behalf. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. I said to my mother; Talk to Allah Messenger ﷺ on my behalf. She said; By Allah; I do not know what to say to Allah Apostle. I was a young girl and did not have much knowledge of the Quran. I said. I know; by Allah; that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now; if I told you that I am innocent and Allah knows that I am innocent; you would not believe me and if I confessed to you falsely that I am guilty; and Allah knows that I am innocent you would believe me. By Allah; I dont compare my situation with you except to the situation of Joseph father i.e. Jacob who said; So for me patience is most fitting against that which you assert and it is Allah Alone whose help can be sought. Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case; as I considered myself too inferior to be talked of in the Holy Quran. I had hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. By Allah; Allah Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah Apostle. So; there overtook him the same state which used to overtake him; when he used to have; on being inspired divinely. He was sweating so much so that the drops of the sweat were dropping like pearls though it was a cold wintry day. When that state of Allah Messenger ﷺ was over; he was smiling and the first word he said; Aisha! Thank Allah; for Allah has declared your innocence. My mother told me to go to Allah Messenger ﷺ. I replied; By Allah I will not go to him and will not thank but Allah. So Allah revealed: Verily! They who spread the slander are a gang among you... 24.11 When Allah gave the declaration of my Innocence; Abu Bakr; who used to provide for Mistah Bin Uthatha for he was his relative; said; By Allah; I will never provide Mistah with anything because of what he said about Aisha. But Allah later revealed: - And let not those who are good and wealthy among you swear not to help their kinsmen; those in need and those who left their homes in Allah Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving; Most Merciful. 24.22 After that Abu Bakr said; Yes ! By Allah! I like that Allah should forgive me; and resumed helping Mistah whom he used to help before. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. the Prophet wife about me saying; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain to claim hearing or seeing what I have not heard or seen. By Allah; I know nothing except goodness about Aisha. Aisha further added Zainab was competing with me in her beauty and the Prophet love ; yet Allah protected her from being malicious ; for she had piety. | The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on The women attesting each other in Sahih AlBukhari |
| SahihAlBukhari-017-001-4439 | | Narrated Abu Wail: Abdullah bin Masud said; Whoever takes a false oath in order to grab some property unjustly ; Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine Revelation: Verily! Those who purchase a little gain at the cost of Allah covenant and their oaths... they will have a painful punishment. 3.77 AlAshath Bin Qais came to us and asked; What is Abu Abdulrahman i.e. Abdullah telling you? We told him what he was narrating to us. He said; He was telling the truth; this Divine Verse was revealed in connection with me. There was a dispute between me and another man about something and the case was filed before Allah Messenger ﷺ who said; Produce your two witnesses or else the defendant is to take an oath. I said; The defendant will surely take a false oath caring for nothing. The Prophet ﷺ said; Whoever takes a false oath in order to grab others property; then Allah will be angry with him when he will meet Him. Then Allah revealed its confirmation. AlAshath then recited the above Divine Verse. 3.77 | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The defendant must take an oath in Sahih AlBukhari |
| SahihAlBukhari-017-001-4449 | | Narrated Abdullah Bin Abbas: Abu Sufyan told me that Heraclius said to him; When I inquired you what he i.e. Muhammad ordered you; you replied that he ordered you to establish the prayer; to speak the truth; to be chaste; to keep promises and to pay back trusts. Then Heraclius added; These are really the qualities of a prophet. | The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on Whoever sees that promises should be fulfilled in Sahih AlBukhari |
| SahihAlBukhari-017-001-4454 | | Narrated AlNuman Bin Bashir: The Prophet ﷺ said; The example of the person abiding by Allah orders and limits or the one who abides by the limits and regulations prescribed by Allah in comparison to the one who do wrong and violate Allah limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the; lower part have to pass by those in the upper one to get water; and that troubled the latter. One of them i.e. the people in the lower part took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him; saying ; What is wrong with you? He replied; You have been troubled much by my coming up to you ; and I have to get water. Now if they prevent him from doing that they will save him and themselves; but if they leave him to do what he wants ; they will destroy him and themselves. | The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on Drawing lots to solve problems in Sahih AlBukhari |
| SahihAlBukhari-017-001-4610 | | Narrated Abdullah Bin Abbas: Allah Messenger ﷺ wrote to Caesar and invited him to Islam and sent him his letter with Dihya AlKalbi whom Allah Messenger ﷺ ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah; had walked from Hims to Ilya i.e. Jerusalem when Allah had granted Him victory over the Persian forces. So; when the letter of Allah Messenger ﷺ reached Caesar; he said after reading it; Seek for me any one of his people! Arabs of Quraish tribe if present here; in order to ask him about Allah Messenger ﷺ. At that time Abu Sufyan Bin Harb was in Sham with some men frown Quraish who had come to Sham as merchants during the truce that had been concluded between Allah Messenger ﷺ ; and the infidels of Quraish. Abu Sufyan said; Caesar messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. Ask them who amongst them is a close relation to the man who claims to be a prophet. Abu Sufyan added; I replied; I am the nearest relative to him. He asked; What degree of relationship do you have with him? I replied; He is my cousin; and there was none of Bani Abu Manaf in the caravan except myself. Caesar said; Let him come nearer. He then ordered that my companions stand behind me near my shoulder and said to his translator; Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie; they should contradict him immediately. Abu Sufyan added; By Allah! Had it not been shameful that my companions label me a liar; I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator; Ask him what kind of family does he belong to. I replied; He belongs to a noble family amongst us. He said; Have anybody else amongst you ever claimed the same before him? I replied; No. He said; Had you ever blamed him for telling lies before he claimed what he claimed? I replied; No. He said; Was anybody amongst his ancestors a king? I replied; No. He said; Do the noble or the poor follow him? I replied; It is the poor who follow him. He said; Are they increasing or decreasing day by day ? I replied; They are increasing. He said; Does anybody amongst those who embrace his the Prophets Religion become displeased and then discard his Religion?. I replied; No. He said; Does he break his promises? I replied; No; but we are now at truce with him and we are afraid that he may betray us. Abu Sufyan added; Other than the last sentence; I could not say anything against him. Caesar then asked; Have you ever had a war with him? I replied; Yes. He said; What was the outcome of your battles with him? I replied; The result was unstable; sometimes he was victorious and sometimes we. He said; What does he order you to do? I said; He tells us to worship Allah alone; and not to worship others along with Him; and to leave all that our fore-fathers used to worship. He orders us to pray; give in charity; be chaste; keep promises and return what is entrusted to us. When I had said that; Caesar said to his translator; Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact; all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing; and your reply was in the negative. If the answer had been in the affirmative; I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies; your reply was in the negative; so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative; and if it had been in the affirmative; I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him; you replied that it was the poor who followed him. In fact; such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact; this is the result of true faith till it is complete in all respects. I asked you whether there was anybody who; after embracing his religion; became displeased and discarded his religion; your reply was in the negative. In fact; this is the sign of true faith; for when its cheerfulness enters and mixes in the hearts completely; nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you; you replied that he did; and that sometimes he was victorious and sometimes you. Indeed; such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him; to leave all that your fore-fathers used to worship; to offer prayers; to speak the truth; to be chaste; to keep promises; and to return what is entrusted to you. These are really the qualities of a prophet who; I knew from the previous Scriptures would appear; but I did not know that he would be from amongst you. If what you say should be true; he will very soon occupy the earth under my feet; and if I knew that I would reach him definitely; I would go immediately to meet Him; and were I with him; then I would certainly wash his feet. Abu Sufyan added; Caesar then asked for the letter of Allah Messenger ﷺ and it was read. Its contents were: In the name of Allah; the most Beneficent; the most Merciful This letter is from Muhammad; the slave of Allah; and His Apostle; to Heraculius; the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then; I invite you to Islam i.e. surrender to Allah ; embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam; you shall be responsible for misguiding the peasants i.e. your nation. O people of the Scriptures! Come to a word common to you and us and you; that we worship. None but Allah; and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away; say: Bear witness that we are they who have surrendered unto Him.. 3.64 Abu Sufyan added; When Heraclius had finished his speech; there was a great hue and cry caused by the Byzantine Royalties surrounding him; and there was so much noise that I did not understand what they said. So; we were turned out of the court. When I went out with my companions and we were alone; I said to them; Verily; Ibn Abi Kabsha i.e. the Prophets affair has gained power. This is the King of Bani AlAsfar fearing him. Abu Sufyan added; By Allah; I remained low and was sure that his religion would be victorious till Allah converted me to Islam; though I disliked it. | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari |
| SahihAlBukhari-017-001-4624 | | Narrated Ibn Umar: The Prophet said; It is obligatory for one to listen to and obey the ruler orders unless these orders involve one disobedience to Allah ; but if an act of disobedience to Allah is imposed; he should not listen to or obey it. | The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on Listening to and obeying the Imam in Sahih AlBukhari |
| SahihAlBukhari-017-001-4631 | | Narrated Abdullah: Today a man came to me and asked me a question which I did not know how to answer. He said; Tell me; if a wealthy active man; well-equipped with arms; goes out on military expeditions with our chiefs; and orders us to do such things as we cannot do should we obey him? I replied; By Allah; I do not know what to reply you; except that we; were in the company of the Prophet ﷺ and he used to order us to do a thing once only till we finished it. And no doubt; everyone among you will remain in a good state as long as he obeys Allah. If one is in doubt as to the legality of something; he should ask somebody who would satisfy him; but soon will come a time when you will not find such a man. By Him; except Whom none has the right to be worshipped. I see that the example of what has passed of this life to what remains thereof is like a pond whose fresh water has been used up and nothing remains but muddy water. | The Chapter on Communication And Answers in HodHood Indexing, Chapter on The Imam should order the people to do only within their ability in Sahih AlBukhari |
| SahihAlBukhari-017-001-471 | | Narrated Abu Hazim Bin Dinar: Some people went to Sahl Bin Saad AlSaidi and told him that they had different opinions regarding the wood of the pulpit. They asked him about it and he said; By Allah; I know of what wood the pulpit was made; and no doubt I saw it on the very first day when Allah Messenger ﷺ took his seat on it. Allah Messenger ﷺ sent for such and such an Ansari woman and Sahl mentioned her name and said to her; Order your slave-carpenter to prepare for me some pieces of wood i.e. pulpit on which I may sit at the time of addressing the people. So she ordered her slave-carpenter and he made it from the tamarisk of the forest and brought it to the woman. The woman sent that pulpit to Allah Messenger ﷺ who ordered it to be placed here. Then I saw Allah Messenger ﷺ praying on it and then bowed on it. Then he stepped back; got down and prostrated on the ground near the foot of the pulpit and again ascended the pulpit. After finishing the prayer he faced the people and said; I have done this so that you may follow me and learn the way I pray. | The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on to deliver the Khutba on the pulpit in Sahih AlBukhari |
| SahihAlBukhari-017-001-4716 | | Narrated Saeed Bin Jubair: Ibn Abbas said; Thursday! What great thing took place on Thursday! Then he started weeping till his tears wetted the gravels of the ground. Then he said; On Thursday the illness of Allah Messenger ﷺ was aggravated and he said; Fetch me writing materials so that I may have something written to you after which you will never go astray. The people present there differed in this matter and people should not differ before a prophet. They said; Allah Messenger ﷺ is seriously sick. The Prophet ﷺ said; Let me alone; as the state in which I am now; is better than what you are calling me for. The Prophet ﷺ on his death-bed; gave three orders saying; Expel the pagans from the Arabian Peninsula; respect and give gifts to the foreign delegates as you have seen me dealing with them. I forgot the third order Yaqub Bin Muhammad said; I asked AlMughira Bin Abdulrahman about the Arabian Peninsula and he said; It comprises Mecca; Medina; AlYama-ma and Yemen. Yaqub added; And AlArj; the beginning of Tihama. | The Chapter on Dress And Months in HodHood Indexing, Chapter on Can one intercede for the Dhimmi or deal with them in Sahih AlBukhari |
| SahihAlBukhari-017-001-4751 | | Narrated Muharib Bin Dithar: Jabir Bin Abdullah said; When Allah Messenger ﷺ arrived at Medina; he slaughtered a camel or a cow. Jabir added; The Prophet ﷺ bought a camel from me for two Uqiyas of gold and one or two Dirhams. When he reached Sirar; he ordered that a cow be slaughtered and they ate its meat. When he arrived at Medina; he ordered me to go to the Masjid and offer two rakat; and weighed and gave me the price of the camel. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on Taking meals on AlRival from a journey in Sahih AlBukhari |
| SahihAlBukhari-017-001-4756 | | Narrated Sahl: The Prophet ﷺ sent for a woman from the emigrants and she had a slave who was a carpenter. The Prophet said to her Order your slave to prepare the wood pieces for the pulpit. So; she ordered her slave who went and cut the wood from the tamarisk and prepared the pulpit; for the Prophet. When he finished the pulpit; the woman informed the Prophet ﷺ that it had been finished. The Prophet ﷺ asked her to send that pulpit to him; so they brought it. The Prophet ﷺ lifted it and placed it at the place in which you see now. | The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on Whoever asks his friends to grant him a gift in Sahih AlBukhari |
| SahihAlBukhari-017-001-4845 | | Narrated Abu Dhar: Once; while I was in the company of the Prophet; he saw the mountain of Uhud and said; I would not like to have this mountain turned into gold for me unless nothing of it; not even a single Dinar remains of it with me for more than three days i.e. I will spend all of it in Allah Cause ; except that Dinar which I will keep for repaying debts. Then he said; Those who are rich in this world would have little reward in the Hereafter except those who spend their money here and there in Allah Cause ; and they are few in number. Then he ordered me to stay at my place and went not far away. I heard a voice and intended to go to him but I remembered his order; Stay at your place till I return. On his return I said; O Allah Messenger ﷺ ! What was that noise which I heard? He said; Did you hear anything? I said; Yes. He said; Gabriel came and said to me; Whoever amongst your followers dies; worshipping none along with Allah; will enter Paradise. I said; Even if he did such-and-such things i.e. even if he stole or committed illegal sexual intercourse He said; Yes. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Repayment of debts in Sahih AlBukhari |
| SahihAlBukhari-017-001-4893 | | Narrated Abu Wail: Abdullah bin Masud said; Whoever took a false oath in order to grab somebody property will meet Allah while Allah will be angry with him. Allah revealed the following verse to confirm that:-Verily! Those who purchase a small gain at the cost of Allah covenant And their oaths...a painful torment. 3.77 AlAshath Bin Qais came to us and asked as to what Abu Abdulrahman i.e. Ibn Masud was telling you. We related the story to him. On that he said; He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah Messenger ﷺ. Allah Messenger ﷺ said to me ; Produce two witnesses to support your claim ; otherwise the defendant has the right to take an oath to refute your claim. I said; The defendant would not mind to take a false oath. Allah Messenger ﷺ then said; Whoever took a false oath in order to grab someone else property will meet Allah; Allah will be angry with him. Allah then revealed what Confirmed it. AlAshath then recited the following Verse:-Verily! Those who purchase a small gain at the cost of Allah covenant; And their oaths... to... they shall have a painful torment! 3.77 See Hadith No. 546 | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Dispute between the mortgagor and mortgagee in Sahih AlBukhari |
| SahihAlBukhari-017-001-4936 | | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ sent an army towards the east coast and appointed Abu Ubaida Bin AlJarrah as their chief; and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu Ubaida ordered us to collect all the journey food and it was collected. My our journey food was dates. Abu Ubaida kept on giving us our daily ration in small amounts from it; till it was exhausted. The share of everyone of us used to be one date only. I said; How could one date benefit you? Jabir replied; We came to know its value when even that too finished. Jabir added; When we reached the sea-shore; we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a camel be ridden and it passed under the two ribs forming an arch without touching them. | The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on About sharing meals and the Nahd and Urud in Sahih AlBukhari |
| SahihAlBukhari-017-001-497 | | | The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on The Statement of Alah in Sahih AlBukhari |
| SahihAlBukhari-017-001-4990 | | Narrated Abu Mousa: The Prophet ﷺ said; An honest treasurer who gives what he is ordered to give fully; perfectly and willingly to the person to whom he is ordered to give; is regarded as one of the two charitable persons. | The Chapter on Building in HodHood Indexing, Chapter on To depute a trustworthy treasurer in Sahih AlBukhari |
| SahihAlBukhari-017-001-5111 | | Narrated Anas: I was the butler of the people in the house of Abu Talha ; and in those days drinks were prepared from dates. Allah Messenger ﷺ ordered somebody to announce that alcoholic drinks had been prohibited. Abu Talha ordered me to go out and spill the wine. I went out and spilled it; and it flowed in the streets of Medina. Some people said; Some people were killed and wine was still in their stomachs. On that the Divine revelation came:- On those who believe And do good deeds There is no blame For what they ate in the past. 5.93 | The Chapter on Thirst in HodHood Indexing, Chapter on Spilling wine on the way in Sahih AlBukhari |
| SahihAlBukhari-017-001-5174 | | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ used to practice Itikaf in the Masjid in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st; and the people who were in Itikaf with him also used to go back to their houses. Once in Ramadan; in which he practiced Itikaf; he established the night prayers at the night in which he used to return home; and then he addressed the people and ordered them whatever Allah wished him to order and said; I used to practice Itikaf for these ten days i.e. the middle third but now I intend to stay in Itikaf for the last ten days of the month ; so whoever was in Itikaf with me should stay at his place of seclusion. I have verily been shown the date of this Night of Qadr but I have forgotten it. So search for it in the odd nights of the last ten days of this month. I also saw myself in the dream prostrating in mud and water. On the night of the 21st; the sky was covered with clouds and it rained; and the rainwater started leaking through the roof of the Masjid at the praying place of the Prophet ﷺ. I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on To search for the night of Qadr in the odd nights in Sahih AlBukhari |
| SahihAlBukhari-017-001-5300 | | Narrated Anas: The Prophet ﷺ came to Medina and ordered a Masjid to be built and said; O Bani Najjar! Suggest to me the price of your land. They said; We do not want its price except from Allah i.e. they wished for a reward from Allah for giving up their land freely. So; the Prophet ﷺ ordered the graves of the pagans to be dug out and the land to be leveled; and the date-palm trees to be cut down. The cut datepalms were fixed in the direction of the Qibla of the Masjid. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Haram sanctuary of AlMadina in Sahih AlBukhari |
| SahihAlBukhari-017-001-5337 | | Narrated Ubaid Bin Umair: Abu Mousa asked Umar to admit him but he was not admitted as Umar was busy; so Abu Mousa went back. When Umar finished his job he said; Didnt I hear the voice of Abdullah Bin Qais? Let him come in. Umar was told that he had left. So; he sent for him and on his arrival; he Abu Mousa said; We were ordered to do so i.e. to leave if not admitted after asking permission thrice. Umar told him; Bring witness in proof of your statement. Abu Mousa went to the Ansar meeting places and asked them. They said; None amongst us will give this witness except the youngest of us; Abu Saeed AlKhudri. Abu Mousa then took Abu Saeed AlKhudri to Umar and Umar said; surprisingly; Has this order of Allah Messenger ﷺ been hidden from me? Then he added ; I used to be busy trading in markets. | The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on Going out for Trading in Sahih AlBukhari |
| SahihAlBukhari-017-001-5369 | | Narrated Abu Hazim: Some men came to Sahl Bin Saad to ask him about the pulpit. He replied; Allah Messenger ﷺ sent for a woman Sahl named her this message : Order your slave carpenter to make pieces of wood i.e. a pulpit for me so that I may sit on it while addressing the people. So; she ordered him to make it from the tamarisk of the forest. He brought it to her and she sent it to Allah Messenger ﷺ. Allah Messenger ﷺ ordered it to be placed in the Masjid: so; it was put and he sat on it. | The Chapter on Pulpit And Khutba And Surat Saad in HodHood Indexing, Chapter on The carpenter in Sahih AlBukhari |
| SahihAlBukhari-017-001-5377 | | Narrated Anas Bin Malik: Abu Taiba cupped Allah Messenger ﷺ so he ordered that he be paid one Sa of dates and ordered his masters to reduce his tax as he was a slave and had to pay a tax to them. | The Chapter on Slave As A Property in HodHood Indexing, Chapter on AlHajjam ie the one who practises cupping in Sahih AlBukhari |
| SahihAlBukhari-017-001-542 | | Narrated Ibn Juraij from Nafi: Abdullah Bin Umar said; Once Allah Messenger ﷺ was busy at the time of the Isha ; so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet ﷺ came out and said; None amongst the dwellers of the earth but you have been waiting for the prayer. Ibn Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer; and sometimes he used to sleep before the Isha prayer. Ibn Juraij said; I said to Ata; I heard Ibn Abbas saying: Once Allah Messenger ﷺ delayed the Isha prayer to such an extent that the people slept and got up and slept again and got up again. Then Umar Bin AlKhattab I; stood up and reminded the Prophet ﷺ I of the prayer. Ata said; Ibn Abbas said: The Prophet came out as if I was looking at him at this time; and water was trickling from his head and he was putting his hand on his head and then said; Hadnt I thought it hard for my followers; I would have ordered them to pray Isha prayer at this time. I asked Ata for further information; how the Prophet had kept his hand on his head as he was told by Ibn Abbas. Ata separated his fingers slightly and put their tips on the side of the head; brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet ﷺ said: Hadnt I thought it hard for my followers I would have ordered them to pray at this time. | The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on Sleeping before the Isha prayer if one is overwhelmed by it sleep in Sahih AlBukhari |
| SahihAlBukhari-017-001-5478 | | Narrated Anas Bin Malik: Abu Taiba cupped Allah Messenger ﷺ and so Allah Messenger ﷺ ordered that a Sa of dates be paid to him and ordered his masters for he was a slave to reduce his tax. | The Chapter on Slave As A Property in HodHood Indexing, Chapter on Where there is no fixed judgement the traditions and conventions of community are to be referred in Sahih AlBukhari |
| SahihAlBukhari-017-001-5562 | | Narrated Kaab Bin Umra: Allah Messenger ﷺ stood beside me at AlHudaibiya and the lice were falling from my head in great number. He asked me; Have your lice troubled you? I replied in the affirmative. He ordered me to get my head shaved. Kaab added; This Holy Verse:-And if any of you is ill; or has ailment in his scalp 2.196 ; etc. was revealed regarding me. The Prophet ﷺ then ordered me either to fast three days; or to feed six poor persons with one Faraq three Sas of dates ; or to slaughter a sheep; etc. sacrifice whatever was available., this is a text | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on The saying of Allah Taala Or giving Sadaqa in Sahih AlBukhari |
| SahihAlBukhari-017-001-5564 | | Narrated Abdulrahman Bin Abu Layla: Reporting the speech of Kaab Bin Umra Allah Messenger ﷺ saw him i.e. Kaab while the lice were falling on his face. He asked him ; Have your lice troubled you? He replied in the affirmative. So; he ordered him to get his head shaved while he was at AlHudaibiya. At that time they were not permitted to finish their Ihram; and were still hoping to enter Mecca. So; Allah revealed the verses of AlFidya. Allah Messenger ﷺ ordered him to feed six poor persons with one Faraq of food or to slaughter one sheep as a sacrifice or to fast for three days. | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on The Nusuk offering is one sheep in Sahih AlBukhari |
| SahihAlBukhari-017-001-5580 | | Narrated Jabir Bin Abdullah: The Prophet ﷺ and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi with them. Ali had come from Yemen and he had the Hadi with him. He Ali said; I have assumed Ihram with an intention like that of Allah Messenger ﷺ has assumed it. The Prophet ﷺ ordered his companions to intend the Ihram with which they had come for Umra; to perform the Tawaf of the Kaba and between Safa and Marwa ; to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked; Shall we go to Mina and the private organs of some of us are dribbling if we finish Ihram and have sexual relations with our wives ? The Prophet heard that and said; Had I known what I know now; I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram. Aisha got her menses and performed all the ceremonies of Hajj except the Tawaf. So when she became clean from her menses; and she had performed the Tawaf of the Kaba; she said; O Allah Messenger ﷺ ! You people are returning with both Hajj and Umra and I am returning only with Hajj! So; he ordered Abdulrahman Bin Abu Bakr to go with her to AlTanim. Thus she performed Umra after the Hajj in the month of Dhi AlHijja. Suraqa Bin Malik Bin Jusham met the Prophet ﷺ at AlAqaba Jamrat AlAqaba while the latter was stoning it and said; O Allah Messenger ﷺ ! Is this permissible only for you? The Prophet replied; No; it is for ever i.e. it is permissible for all Muslims to perform Umra before Hajj. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Umra from AtTanim in Sahih AlBukhari |
| SahihAlBukhari-017-001-5638 | | Narrated Urwa: Aisha said; We set out with the Prophet ﷺ in his last Hajj. Some of us intended to perform Umra while others Hajj. When we reached Mecca; Allah Messenger ﷺ said; Those who had assumed the lhram for Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj. Aisha further said; I got my periods menses and kept on menstruating till the day of Arafat; and I had assumed the Ihram for Umra only Tamattu. The Prophet ﷺ ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the Umra. I did the same till I completed the Hajj. Then the Prophet ﷺ sent Abdulrahman Bin Abi Bakr with me and ordered me to perform Umra from AlTanim in lieu of the missed Umra. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on How a menstruating woman should assume Ihram for Hajj or for Umra in Sahih AlBukhari |
| SahihAlBukhari-017-001-5696 | | Narrated Abu Mousa: The Prophet ﷺ sent me to some people in Yemen and when I returned; I found him at AlBatha. He asked me; With what intention have you assumed Ihram i.e. for Hajj or for Umra or for both? I replied; I have assumed Ihram with an intention like that of the Prophet. He asked; Have you a Hadi with you? I replied in the negative. He ordered me to perform Tawaf round the Kaba and between Safa and Marwa and then to finish my Ihram. I did so and went to a woman from my tribe who combed my hair or washed my head. Then; when Umar came i.e. became Caliph he said; If we follow Allah Book; it orders us to complete Hajj and Umra; as Allah says: Perform the Hajj and Umra for Allah. 2.196. And if we follow the tradition of the Prophet ﷺ who did not finish his Ihram till he sacrificed his Hadi. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Whoever assumed Ihram with the same intention as that of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-5701 | | Narrated Ibn Abbas: The people of the Pre-Islamic Period used to think that to perform Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden i.e. sacred month and they used to say; When the wounds of the camel back heal up after they return from Hajj and the signs of those wounds vanish and the month of Safar passes away then at that time Umra is permissible for the one who wishes to perform it. In the morning of the 4th of Dhu AlHijja; the Prophet ﷺ and his companions reached Mecca; assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for Umra only instead of Hajj so they considered his order as something great and were puzzled; and said; O Allah Messenger ﷺ ! What kind of finishing of Ihram is allowed? The Prophet ﷺ replied; Finish the Ihram completely like a non-Muhrim you are allowed everything. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari |
| SahihAlBukhari-017-001-5705 | | Narrated Abu Shihab: I left for Mecca for Hajj AlTamattu assuming Ihram for Umra. I reached Mecca three days before the day of Tarwiya 8th Dhu AlHijja. Some people of Mecca said to me; Your Hajj will be like the Hajj performed by the people of Mecca i.e. you will lose the superiority of assuming Ihram from the Miqat. So I went to Ata asking him his view about it. He said; Jabir Bin Abdullah narrated to me; I performed Hajj with Allah Messenger ﷺ on the day when he drove camels with him. The people had assumed Ihram for Hajj AlIfrad. The Prophet ﷺ ordered them to finish their Ihram after Tawaf round the Kaba; and between Safa and Marwa and to cut short their hair and then to stay there in Mecca as non-Muhrims till the day of Tarwiya i.e. 8th of Dhu AlHijja when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for Umra only. They asked; How can we make it Umra Tamattu as we have intended to perform Hajj? The Prophet ﷺ said; Do what I have ordered you. Had I not brought the Hadi with me; I would have done the same; but I cannot finish my Ihram till the Hadi reaches its destination i.e. is slaughtered. So; they did what he ordered them to do. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari |
| SahihAlBukhari-017-001-5739 | | Narrated Ibn Abbas: When Allah Messenger ﷺ and his companions came to Mecca; the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib Medina. So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Kaba and to walk between the two corners The Black Stone and Yemenite corner. The Prophet ﷺ did not order them to do Ramal in all the rounds of Tawaf out of pity for them. | The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on How the legality of the Ramal started in Sahih AlBukhari |
| SahihAlBukhari-017-001-5783 | | Narrated Jabir Bin Abdullah: The Prophet ﷺ and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi sacrifice with them. Ali arrived from Yemen and had a Hadi with him. Ali said; I have assumed Ihram for what the Prophet ﷺ has done. The Prophet ﷺ ordered his companions to perform the Umra with the lhram which they had assumed; and after finishing Tawaf of Kaba; Safa and Marwa to cut short their hair; and to finish their lhram except those who had Hadi with them. They the people said; How can we proceed to Mina for Hajj after having sexual relations with our wives? When that news reached the Prophet ﷺ he said; If I had formerly known what I came to know lately; I would not have brought the Hadi with me. Had there been no Hadi with me; I would have finished the state of lhram. Aisha got her menses; so she performed all the ceremonies of Hajj except Tawaf of the Kaba; and when she got clean from her menses ; she performed Tawaf of the Kaba. She said; O Allah Messenger ﷺ ! All of you are returning with the Hajj and Umra; but I am returning after performing Hajj only. So the Prophet ﷺ ordered Abdulrahman Bin Abu Bakr to accompany her to Tanim and thus she performed the Umra after the Hajj. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on A menstruating woman can perform all the ceremonies of Hajj except Tawaf in Sahih AlBukhari |
| SahihAlBukhari-017-001-5806 | | Narrated Abdulrahman Bin Yazid: Abdullah;- performed the Hajj and we reached AlMuzdalifa at or about the time of the Isha prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rakat after it. Then he asked for his supper and took it; and then; I think; he ordered a man to pronounce the Adhan and Iqama for the Isha prayer. Amr; a sub-narrator said: The intervening statement I think; was said by the sub-narrator Zuhair i.e. not by Abdulrahman. Then Abdullah offered two rakat of Isha prayer. When the day dawned; Abdullah said; The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day. Abdullah added; These two prayers are shifted from their actual times - the Maghrib prayer is offered when the people reached AlMuzdalifa and the Fajr morning prayer at the early dawn. Abdullah added; I saw the Prophet ﷺ doing that. | The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on Adhan and Iqama for each of them in Sahih AlBukhari |
| SahihAlBukhari-017-001-5845 | | Narrated Ali: The Prophet ﷺ sent me to supervise the slaughtering of Budn Hadi camels and ordered me to distribute their meat; and then he ordered me to distribute their covering sheets and skins. All added; The Prophet ﷺ ordered me to supervise the slaughtering of the Budn and not to give anything of their bodies to the butcher as wages for slaughtering. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The butcher should not be given anything of the Hadi in Sahih AlBukhari |
| SahihAlBukhari-017-001-5847 | | Narrated Ali: The Prophet ﷺ offered one hundred Budn as Hadi and ordered me to distribute their meat in charity and I did so. Then he ordered me to distribute their covering sheets in charity and I did so. Then he ordered me to distribute their skins in charity and I did so. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on The covering sheets of Budn are to be given in charity in Sahih AlBukhari |
| SahihAlBukhari-017-001-5902 | | Narrated Ibn Abbas: A delegation of the tribe of Abdul Qais came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We are from the tribe of Rabia; and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something religious deeds which we may carry out and also invite to it our people whom we have left behind. The Prophet said; I order you to do four things and forbid you four others: I order you to have faith in Allah; and confess that none has the right to be worshipped but Allah; and the Prophet ﷺ gestured with his hand like this i.e. one knot and to offer prayers perfectly and to pay the Zakat; and to pay onefifth of the booty in Allah Cause. And I forbid you to use Dubba; Hantam; Naqir and Muzaffat all these are the names of utensils used for preparing alcoholic drinks. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on The obligation of Zakat in Sahih AlBukhari |
| SahihAlBukhari-017-001-5903 | | Narrated Abu Huraira: When Allah Messenger ﷺ died and Abu Bakr became the caliph some Arabs renegade reverted to disbelief Abu Bakr decided to declare war against them ; Umar; said to Abu Bakr; How can you fight with these people although Allah Messenger ﷺ said; I have been ordered by Allah to fight the people till they say: None has the right to be worshipped but Allah; and whoever said it then he will save his life and property from me except on trespassing the law rights and conditions for which he will be punished justly ; and his accounts will be with Allah. Abu Bakr said; By Allah! I will fight those who differentiate between the prayer and the Zakat as Zakat is the compulsory right to be taken from the property according to Allah orders By Allah! If they refuse to pay me even a kid which they used to pay at the time of Allah Messenger ﷺ. I would fight with them for withholding it Then Umar said; By Allah; it was nothing; but Allah opened Abu Bakr chest towards the decision to fight and I came to know that his decision was right. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on The obligation of Zakat in Sahih AlBukhari |
| SahihAlBukhari-017-001-5939 | | Narrated Abu Mousa: The Prophet ﷺ said; An honest Muslim storekeeper who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay; is regarded as one of the two charitable persons. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The servant gets a reward for giving charity when ordered by the owner in Sahih AlBukhari |
| SahihAlBukhari-017-001-5956 | | Narrated Anas: When Abu Bakr; sent me to collect the Zakat from Bahrain; he wrote to me the following:- In the name of Allah; the Beneficent; the Merciful. These are the orders for compulsory charity Zakat which Allah Messenger ﷺ had made obligatory for every Muslim; and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly; he should pay it to the Zakat collector and whoever is asked more than that what is specified in this script he should not pay it; for twenty-four camels or less; sheep are to be paid as Zakat; for every five camels one sheep is to be paid; and if there are between twenty-five to thirty-five camels; one Bint Makhad is to be paid; and if they are between thirty-six to forty-five camels ; one Bint Labun is to be paid; and if they are between forty-six to sixty camels ; one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five camels ; one Jadha is to be paid; and if the number is between seventy-six to ninety camels ; two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand twenty camels ; two Hiqqas are to be paid; and if they are over one-hundred and-twenty camels ; for every forty over one-hundred-and-twenty one Bint Labun is to be paid; and for every fifty camels over one-hundred-and-twenty one Hiqqa is to be paid; and who ever has got only four camels; has to pay nothing as Zakat; but if the owner of these four camels wants to give something; he can. If the number of camels increases to five; the owner has to pay one sheep as Zakat. As regards the Zakat for the flock of sheep; if they are between forty and one-hundred-and-twenty sheep; one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred sheep ; two sheep are to be paid; and if they are between two-hundred to three-hundred sheep ; three sheep are to be paid; and for over three-hundred sheep; for every extra hundred sheep; one sheep is to be paid as Zakat. And if somebody has got less than forty sheep; no Zakat is required; but if he wants to give; he can. For silver the Zakat is one-fortieth of the lot i.e. 2.5% ; and if its value is less than two-hundred Dirhams; Zakat is not required; but if the owner wants to pay he can. | The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on The Zakat of sheep in Sahih AlBukhari |
| SahihAlBukhari-017-001-5963 | | Narrated Abu Saeed AlKhudri: On Eid AlFitr or Id ul Adha Allah Messenger ﷺ ﷺ went out to the Mousalla. After finishing the prayer; he delivered the sermon and ordered the people to give alms. He said; O people! Give alms. Then he went towards the women and said. O women! Give alms; for I have seen that the majority of the dwellers of Hell-Fire were you women. The women asked; O Allah Messenger ﷺ ! What is the reason for it? He replied; O women! You curse frequently; and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women; some of you can lead a cautious wise man astray. Then he left. And when he reached his house; Zainab; the wife of Ibn Masud; came and asked permission to enter It was said; O Allah Messenger ﷺ ! It is Zainab. He asked; Which Zainab? The reply was that she was the wife of Ibn Masub. He said; Yes; allow her to enter. And she was admitted. Then she said; O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms; but Ibn Masud said that he and his children deserved it more than anybody else. The Prophet ﷺ replied; Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else. | The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on The giving of Zakat to relatives in Sahih AlBukhari |
| SahihAlBukhari-017-001-6063 | | Narrated Abdullah Bin Abbas: Abu Sufyan Bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham Syria; Palestine; Lebanon and Jordan ; at the time when Allah Messenger ﷺ had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya Jerusalem. Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who; translating Heraclius question said to them; Who amongst you is closely related to that man who claims to be a Prophet? Abu Sufyan replied; I am the nearest relative to him amongst the group. Heraclius said; Bring him Abu Sufyan close to me and make his companions stand behind him. Abu Sufyan added; Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man The Prophet and that if I told a lie they my companions should contradict me. Abu Sufyan added; By Allah! Had I not been afraid of my companions labeling me a liar; I would not have spoken the truth about the Prophet. The first question he asked me about him was: What is his family status amongst you? I replied; He belongs to a good noble family amongst us. Heraclius further asked; Has anybody amongst you ever claimed the same i.e. to be a Prophet before him? I replied; No. He said; Was anybody amongst his ancestors a king? I replied; No. Heraclius asked; Do the nobles or the poor follow him? I replied; It is the poor who follow him. He said; Are his followers increasing decreasing day by day ? I replied; They are increasing. He then asked; Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards? I replied; No. Heraclius said; Have you ever accused him of telling lies before his claim to be a Prophet ? I replied; No. Heraclius said; Does he break his promises? I replied; No. We are at truce with him but we do not know what he will do in it. I could not find opportunity to say anything against him except that. Heraclius asked; Have you ever had a war with him? I replied; Yes. Then he said; What was the outcome of the battles? I replied; Sometimes he was victorious and sometimes we. Heraclius said; What does he order you to do? I said; He tells us to worship Allah and Allah alone and not to worship anything along with Him; and to renounce all that our ancestors had said. He orders us to pray; to speak the truth; to be chaste and to keep good relations with our Kith and kin. Heraclius asked the translator to convey to me the following; I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing; your reply was in the negative. If the answer had been in the affirmative; I would have thought that this man was following the previous man statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative; and if it had been in the affirmative; I would have thought that this man wanted to take back his ancestral kingdom. I further asked whether he was ever accused of telling lies before he said what he said; and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I; then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing; and in fact this is the way of true faith; till it is complete in all respects. I further asked you whether there was anybody; who; after embracing his religion; became displeased and discarded his religion. Your reply was in the negative; and in fact this is the sign of true faith; when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray; to speak the truth and to be chaste. If what you have said is true; he will very soon occupy this place underneath my feet and I knew it from the scriptures that he was going to appear but I did not know that he would be from you; and if I could reach him definitely; I would go immediately to meet him and if I were with him; I would certainly wash his feet. Heraclius then asked for the letter addressed by Allah Apostle which was delivered by Dihya to the Governor of Busra; who forwarded it to Heraclius to read. The contents of the letter were as follows: In the name of Allah the Beneficent; the Merciful This letter is from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. ﷺ ; who follows the right path. Furthermore I invite you to Islam; and if you become a Muslim you will be safe; and Allah will double your reward; and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin peasants. And I recite to you Allah Statement: O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him; and that none of us shall take others as Lords beside Allah. Then; if they turn away; say: Bear witness that we are Muslims those who have surrendered to Allah. 3:64. Abu Sufyan then added; When Heraclius had finished his speech and had read the letter; there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn Abi Kabsha the Prophet ﷺ Muhammad has become so prominent that even the King of Bani AlAsfar Byzantine is afraid of him. Then I started to become sure that he the Prophet would be the conqueror in the near future till I embraced Islam i.e. Allah guided me to it. The sub narrator adds; Ibn AlNatur was the Governor of llya Jerusalem and Heraclius was the head of the Christians of Sham. Ibn AlNatur narrates that once while Heraclius was visiting ilya Jerusalem ; he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied; At night when I looked at the stars; I saw that the leader of those who practice circumcision had appeared become the conqueror. Who are they who practice circumcision? The people replied; Except the Jews nobody practices circumcision; so you should not be afraid of them Jews. Just Issue orders to kill every Jew present in the country. While they were discussing it; a messenger sent by the king of Ghassan to convey the news of Allah Messenger ﷺ to Heraclius was brought in. Having heard the news; he Heraclius ordered the people to go and see whether the messenger of Ghassan was circumcised. The people; after seeing him; told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied; Arabs also practice circumcision. After hearing that Heraclius remarked that sovereignty of the Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet ﷺ and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled; he ordered that all the doors of his palace be closed. Then he came out and said; O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet i.e. embrace Islam. On hearing the views of Heraclius the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam; he ordered that they should be brought back in audience. When they returned he said; What already said was just to test the strength of your conviction and I have seen it. The people prostrated before him and became pleased with him; and this was the end of Heraclius story in connection with his faith. | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, The Book of Revelation in Sahih AlBukhari |
| SahihAlBukhari-017-001-6076 | | Narrated Aisha: Whenever Allah Messenger ﷺ ordered the Muslims to do something; he used to order them deeds which were easy for them to do; according to their strength and endurance. They said; O Allah Messenger ﷺ ! We are not like you. Allah has forgiven your past and future sins. So Allah Apostle became angry and it was apparent on his face. He said; I am the most Allah fearing; and know Allah better than all of you do. | The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on The statement of the Prophet I know Allah Taala better than all of you do in Sahih AlBukhari |
| SahihAlBukhari-017-001-6109 | | Narrated Abu Jamra: I used to sit with Ibn Abbas and he made me sit on his sitting place. He requested me to stay with him in order that he might give me a share from his property. So I stayed with him for two months. Once he told me that when the delegation of the tribe of Abdul Qais came to the Prophet; the Prophet ﷺ asked them; Who are the people i.e. you ? Or who are the delegate? They replied; We are from the tribe of Rabia. Then the Prophet ﷺ said to them; Welcome! O people or O delegation of Abdul Qais ! Neither will you have disgrace nor will you regret. They said; O Allah Messenger ﷺ ! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. So please order us to do something good religious deeds so that we may inform our people whom we have left behind at home ; and that we may enter Paradise by acting on them. Then they asked about drinks what is legal and what is illegal. The Prophet ﷺ ordered them to do four things and forbade them from four things. He ordered them to believe in Allah Alone and asked them; Do you know what is meant by believing in Allah Alone? They replied; Allah and His Apostle know better. Thereupon the Prophet ﷺ said; It means: 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah Messenger ﷺ. 2. To offer prayers perfectly 3. To pay the Zakat obligatory charity 4. To observe fast during the month of Ramadan. 5. And to pay AlKhumus one fifth of the booty to be given in Allah Cause. Then he forbade them four things; namely; Hantam; Dubba; Naqir Ann Muzaffat or Muqaiyar; These were the names of pots in which Alcoholic drinks were prepared The Prophet ﷺ mentioned the container of wine and he meant the wine itself. The Prophet ﷺ further said to them : Memorize them these instructions and convey them to the people whom you have left behind. | The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on To pay AlKhumus onefifth of the war booty to be given in Allah Cause is a part of faith in Sahih AlBukhari |
| SahihAlBukhari-017-001-6119 | | Narrated Anas Bin Malik: While we were sitting with the Prophet ﷺ in the Masjid; a man came riding on a camel. He made his camel kneel down in the Masjid; tied its foreleg and then said: Who amongst you is Muhammad? At that time the Prophet ﷺ was sitting amongst us his companions leaning on his arm. We replied; This white man reclining on his arm. The man then addressed him; O Son of Abdul Muttalib. The Prophet ﷺ said; I am here to answer your questions. The man said to the Prophet; I want to ask you something and will be hard in questioning. So do not get angry. The Prophet ﷺ said; Ask whatever you want. The man said; I ask you by your Lord; and the Lord of those who were before you; has Allah sent you as an Apostle to all the mankind? The Prophet ﷺ replied; By Allah; yes. The man further said; I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night 24 hours.? He replied; By Allah; Yes. The man further said; I ask you by Allah! Has Allah ordered you to observe fasts during this month of the year i.e. Ramadan ? He replied; By Allah; Yes. The man further said; I ask you by Allah. Has Allah ordered you to take Zakat obligatory charity from our rich people and distribute it amongst our poor people? The Prophet ﷺ replied; By Allah; yes. Thereupon that man said; I have believed in all that with which you have been sent; and I have been sent by my people as a messenger; and I am Dimam Bin Thalaba from the brothers of Bani Saad Bin Bakr. | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on What is said about knowledge in Sahih AlBukhari |
| SahihAlBukhari-017-001-614 | | Narrated Abu Huraira: Allah Messenger ﷺ said; By Him in Whose Hand my soul is I was about to order for collecting firewood fuel and then order Someone to pronounce the Adhan for the prayer and then order someone to lead the prayer then I would go from behind and burn the houses of men who did not present themselves for the compulsory congregational prayer. By Him; in Whose Hands my soul is; if anyone of them had known that he would get a bone covered with good meat or two small pieces of meat present in between two ribs; he would have turned up for the Isha prayer. | The Chapter on Special Days Of Fasting in HodHood Indexing, Chapter on Congregational Salat prayer is obligatory in Sahih AlBukhari |
| SahihAlBukhari-017-001-624 | | Narrated Abu Huraira: The Prophet ﷺ said; No prayer is heavier upon the hypocrites than the Fajr and the Isha prayers and if they knew what is in them in reward ; they would have attended them; even if it was crawling. Certainly; I felt the urge to order the Muadh-dhin call-maker so that he would pronounce Iqama; then order a man to lead the people in prayer ; then take a flame of fire so that I burn the houses upon those who had not left for the prayer yet. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on The superiority of the Isha prayer in congregation in Sahih AlBukhari |
| SahihAlBukhari-017-001-6290 | | Narrated Abu Qilaba: Anas said; Some people of Ukl or Uraina tribe came to Medina and its climate did not suit them. So the Prophet ﷺ ordered them to go to the herd of Milch camels and to drink their milk and urine as a medicine. So they went as directed and after they became healthy; they killed the shepherd of the Prophet and drove away all the camels. The news reached the Prophet ﷺ early in the morning and he sent men in their pursuit and they were captured and brought at noon. He then ordered to cut their hands and feet and it was done ; and their eyes were branded with heated pieces of iron; They were put in AlHarra and when they asked for water; no water was given to them. Abu Qilaba said; Those people committed theft and murder; became infidels after embracing Islam and fought against Allah and His Apostle. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on What is said about the urine of camels sheep and other animals and about their folds in Sahih AlBukhari |
| SahihAlBukhari-017-001-631 | | Narrated AlAswad: We were with Aisha discussing the regularity of offering the prayer and dignifying it. She said; When Allah Messenger ﷺ fell sick with the fatal illness and when the time of prayer became due and Adhan was pronounced; he said; Tell Abu Bakr to lead the people in prayer. He was told that Abu Bakr was a softhearted man and would not be able to lead the prayer in his place. The Prophet ﷺ gave the same order again but he was given the same reply. He gave the order for the third time and said; You women are the companions of Joseph. Tell Abu Bakr to lead the prayer. So Abu Bakr came out to lead the prayer. In the meantime the condition of the Prophet ﷺ improved a bit and he came out with the help of two men one on each side. As if I was observing his legs dragging on the ground owing to the disease. Abu Bakr wanted to retreat but the Prophet ﷺ beckoned him to remain at his place and the Prophet ﷺ was brought till he sat beside Abu Bakr. AlAmash was asked; Was the Prophet ﷺ praying and Abu Bakr following him; and were the people following Abu Bakr in that prayer? AlAmash replied in the affirmative with a nod of his head. Abu Muawiya said; The Prophet ﷺ was sitting on the left side of Abu Bakr who was praying while standing. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The limit set for a patient to attend the congregational Salat prayer in Sahih AlBukhari |
