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The query [[Category:HodHood Indexing]] [[Has HodHood Indexing Book Name::+]] [[Has HodHood Indexing Chapter Name::+]] [[Has Hadith Grade::Sunan Abu Dawoud]] was answered by the SMWSQLStore3 in 0.2589 seconds.


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The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24570The aforesaid tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version has: He said about the stray sheep: You; your brother or the wolf may have them. Do take it. A similar version has been transmitted by Ayoub and Yaqub Bin Ata from Amr Bin Shuaid from the Propher SWAS. He said : then take it.The Chapter on Live Stock And Charity in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24571The above mentioned tradition has also been narrated by Amr Bin Shuaib from his father; from his grandfather; from the Prophet SWAS to the same effect. This version has: regarding the stray sheep he said: Take it and keep it with you till its seeker comes to it.The Chapter on Live Stock Milk And Graze in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24572Narrated Abu Saeed AlKhudri: Ali Ibn Abu Talib found a dinar and he took it to Fatimah. She asked the Messenger of Allah ﷺ about it. He said: This is Allah provision. Then the Messenger of Allah ﷺ ate out of the food bought with it ; and Ali and Fatimah also ate out of that food. But afterwards a woman came crying out about the dinar. The Prophet ﷺ said: Pay the dinar; Ali.The Chapter on Financial Transactions And Gold in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24573Narrated Ali Ibn Abu Talib: Bilal Ibn Yahya AlAbsi said: Ali found a dinar and purchased some flour with it. The seller of the flour recognised him and returned the dinar to him. Ali took it; deducted two qirat carat from it; and purchased meat with it.The Chapter on Food And Invitations in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24574Sahl Bin Sad said : Ali Bin Abi Talib entered upon Fatimah whileHassan and Husain were crying. He asked: Why are they crying? She replied: Due to hunger. Ali went out and found a dinar in the market. He then came to Fatima and told her about it. She said: Go to such and such a Jew and get some flour for us. He came to the Jew and purchased flour with it. He said : Are you the son-in-law of him who believes that he is the Messenger of Allah. He said : Yes. The Jew said : Have your dinar with you and you will get the flour. Ali then went out and came to Fatima. He told her about the matter. She then said: Go to such and such a butcher and get some meat for us for a dirham. Ali went out and pawned the dinar for a dirham with him and got the meat; and brought it to her. She then kneaded the flour; put the utensil on fire and baked the bread. She sent for her father : i.e. the Prophet SWAS. He came to them. She said to him : Messenger of Allah; I tell you all the matter. If you think it is lawful for us; we shall eat it and you will eat with us. She said: The matter is such and such. He said: eat in the name of Allah. So they ate it. While they were eating at their place; a boy cried adguring in the name of Allah and Islam: He was searching the dinar. The Messenger of Allah SWAS commanded and he was called in. He asked him. The boy replied; I lost it somewhere in the market. The Prophet SWAS said : Ali; go to the butcher and tell him that the Messenger of Allah SWAS has asked you : send the dinar to me and one dirham of yours will be due on me. The butcher returned it and the Messenger of Allah SWAS handed it to him the boy.The Chapter on Food And Invitations in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24575Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ gave us licence to use for our purpose a stick; a rope; a whip and things of that type which a man picked up; he may benefit from them.The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24576Narrated Abu Huraira: The Prophet ﷺ said: He who hides a stray camel shall pay a fine; and a like compensation with it.The Chapter on Murder In Crimes And Felonies in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24577Abdulrahman Bin Uthman AlTaime said: The Messenger of Allah SWAS prohibited taking the find of pilgrims. Ibn Wahb said : One should leave the find of a pilgrim till its owner finds it.The Chapter on Mina In Alhajj in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24578Narrated AlMundhir Ibn Jarir: I accompanied Jarir at Bawazij. The shepherd brought the cows. Among them there was a cow that was not one of them. Jarir asked him: What is this? He replied: This was mixed with the cows and we do not know to whom it belongs. Jarir said: Take it out. I heard the Messenger of Allah ﷺ say: No one mixes a stray animal with his animals but a man who strays from right path.The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24579Narrated Amr Ibn AlAs: The Prophet ﷺ taught me fifteen prostrations while reciting the Quran; including three in AlMufassal and two in Surah AlHajj.Abu Dawud said: Abu AlDarda has reported eleven prostrations from the Prophet ﷺ ; but chain of this tradition is weak.The Chapter on Recitation From Memory in HodHood Indexing
Chapter on How Many Places Are There In The Quran Where Prostration Is Required in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24580Narrated Uqbah Ibn Amir: I said to the Messenger of Allah ﷺ : Are there two prostrations in Surah AlHajj? He replied: Yes; if anyone does not make two prostrations; he should not recite them.The Chapter on Recitation And Prostration in HodHood Indexing
Chapter on How Many Places Are There In The Quran Where Prostration Is Required in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24581Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ did not make a prostration at any verse in AlMufassal from the time he moved to Medina.The Chapter on Prostration And Worship in HodHood Indexing
Chapter on A View That There Is No Prostration In Mufassal Surahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24582On the authority of Zaid Bin Thabit; he said: I recited to the Messenger of Allah ﷺ Surat AlNajm and he did not prostrate in it.The Chapter on Recitation And Prostration in HodHood Indexing
Chapter on A View That There Is No Prostration In Mufassal Surahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24583This tradition has also been transmitted by Zaid Bin Thabit through a different chain of narrators to the same effect.Abu Dawud said: Zaid was imam in a prayer and he did not make prostration.The Chapter on Assignments And Almadinah in HodHood Indexing
Chapter on A View That There Is No Prostration In Mufassal Surahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24584Narrated Abdullah Bin Masud : The Messenger of Allah ﷺ recited Surah AlNajm and prostrated himself. No one remained there who did not prostrate along with him. A man from the people took a handful of pebbles or dust and raised it to his face saying: This is enough for me. Abdullah Bin Masud said: I later saw him killed as an infidel.The Chapter on Prostration And Supplications in HodHood Indexing
Chapter on A View That There Is Prostration In Mufassal Surahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24585Narrated Abu Huraira: We prostrated ourselves along with the Messenger of Allah ﷺ on account of: When the sky is rent asunder and Recite in the name of Your Lord Who createdThe Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing
Chapter on Prostration In Surah Inshiqaq And Iqra in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24586Narrated Abu Rafi: I offered the night prayer behind Abu Huraira. He recited Surah Inshiqaq When the sky is rent asunder and prostrated himself. I asked him: What is this prostration ? He replied: I prostrated myself on account of this surah behind Abu AlQasim i.e. the Prophet. I shall continue prostrating on account of this till I meet him.The Chapter on Prostration And Supplications in HodHood Indexing
Chapter on Prostration In Surah Inshiqaq And Iqra in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24587Narrated Ibn Abbas: A prostration when reciting Sad is not one of those which are divinely commanded; but I have seen Messenger of Allah ﷺ prostrate himself.The Chapter on Prostration And Worship in HodHood Indexing
Chapter on The Prostration In Surah Sad in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24588Narrated Saeed AlKhudri: The Messenger of Allah ﷺ recited surah Sad on the pulpit. When he reached the place of prostration in the surah ; he descended and prostrated himself and the people prostrated with him. When the next day came; he recited it. When he reached the place of prostration in the surah ; the people became ready for prostration. Thereupon the Messenger of Allah ﷺ said: This is the repentance of a Prophet ; but I saw you being ready for prostration. So he descended and prostrated himself and the people prostrated along with him.The Chapter on Prostration And Supplications in HodHood Indexing
Chapter on The Prostration In Surah Sad in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24589Narrated Abdullah Ibn Umar: In the year of Conquest the Messenger of Allah ﷺ recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted; and some were prostrating themselves on the ground; and those who were mounted prostrated themselves on their hands.The Chapter on Prostration Of Forgetfulness in HodHood Indexing
Chapter on A Person On A Mount Hears A Verse Of Prostration Or Someone Who Is Not Praying Should He Prostrate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24590Narrated Ibn Umar: The Messenger of Allah ﷺ would recite to us a surah according to the version of Ibn Numair outside the prayer the agreed version goes ; then he would prostrate along with him; and none of us could find a place for his forehead.The Chapter on The Recitation Of Companions in HodHood Indexing
Chapter on A Person On A Mount Hears A Verse Of Prostration Or Someone Who Is Not Praying Should He Prostrate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24591Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ used to recite the Quran to us. When he came upon the verse containing prostration; he would utter the takbir Allah is most great and we would prostrate ourselves along with him.The narrator Abd AlRazzaq said: AlThawri liked this tradition very much.Abu Dawud said: This was liked by him for this contains the uttering of takbir.The Chapter on Tashahhud And Saluting in HodHood Indexing
Chapter on A Person On A Mount Hears A Verse Of Prostration Or Someone Who Is Not Praying Should He Prostrate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24592Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ prostrated himself at night when reciting the Quran. He said repeatedly: My face prostrates itself to Him Who created it and brought forth its hearing and seeing by His might and power.The Chapter on Prostration While Reciting Alquran in HodHood Indexing
Chapter on What Should One Say In Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24593Narrated Abu Tamimah AlHujaymi: When we came to Medina accompanying the caravan; I used to preach after the dawn prayer; and prostrate on account of the recitation of the Quran. Ibn Umar prohibited me three times; but I did not cease doing that. He then repeated his prohibition saying: I prayed behind the Messenger of Allah ﷺ ; Abu Bakr; Umar and Uthman; they would not prostrate on account of the recitation of the Quran till the sun had risen.The Chapter on Recitation And Prostration in HodHood Indexing
Chapter on One Who Recites A Verse Of Prostration After Subh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24594Narrated Umm Habibah: The Prophet ﷺ as saying: If anyone prays in a day and a night twelve rakahs voluntarily supererogatory prayer ; a house will be built from him in Paradise on account of these rakahs.The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing
Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24595Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing
Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24596Narrated Abdullah Bin Umar: The Messenger of Allah ﷺ would pray two rakahs before and two after the noon prayer; two after the sunset prayer in his house; and two after the night prayer. He would not pray after the Friday prayer till he departed. He would then pray two rakahs.The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing
Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24597Narrated Aisha: The Prophet ﷺ never omitted four rakahs before the noon prayer; and two rakahs before the dawn prayer.The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing
Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24598Narrated Aisha: The Messenger of Allah ﷺ was more particular about observing the supererogatory rakahs before the dawn prayer than about observing any of the other supererogatory prayers.The Chapter on Special Days And Voluntary Deeds in HodHood Indexing
Chapter on On The Two Rakahs Of Fajr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24599Narrated Aisha: The Prophet ﷺ would pray two rakahs before the dawn prayer lightly so much so that I would say: Did he recite Surah AlFatihah in them.The Chapter on The Recitation Of Companions in HodHood Indexing
Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24600Narrated Abu Huraira: The Prophet ﷺ would recite in both rakahs of the dawn prayer: Say; O unbelievers and Say: He is Allah; the oneThe Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing
Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24601Narrated Bilal: Ziyadah AlKindi reported on the authority of Bilal that he Bilal came to the Messenger of Allah ﷺ to inform him about the dawn prayer. Aisha kept Bilal engaged in a matter which she asked him till the day was bright and it became fairly light. Bilal then stood up and called him to prayer and called him repeatedly. The Messenger of Allah ﷺ did not yet come out. When he came out; he led the people in prayer and he Bilal informed him that Aisha had kept him engaged in a matter which she asked him till it became fairly light; hence he became late in reaching him in time. He Bilal said: Messenger of Allah; the dawn became fairly bright. He said: If the dawn became brighter than it is now; I would pray them the two rakahs of the sunnah prayer ; offer them well and in a more beautiful manner.The Chapter on Adhan And Iqama And Bowing in HodHood Indexing
Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24602Narrated Abu Huraira: The Prophet ﷺ said: Do not omit them the two rakahs before the dawn prayer even if you are driven away by the horses.The Chapter on Prolonging The Prostration in HodHood Indexing
Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24603Narrated Abdullah Bin Abbas: The Messenger of Allah ﷺ used to recite in both rakahs of the dawn prayer: Say: We believe in Allah and in the revelation given to us 3:84. This is in the first rakah and in the second rakah he recited : We believe in Allah and bear witness that we submit ourself to Him. 3:52.The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing
Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24604Narrated Abu Huraira: That he heard the Prophet ﷺ recite in both rakahs of the dawn: Say: We believe in Allah; and in the revelation given to us 3:84. This is in the first rakah. In the second rakah he recited this verse: Our Lord; we have believed in what You have sent down; and we follow the Messenger; so write us down among those who bear witness. or he recited: Surely; we have sent you with the truth as a bringer of glad tidings; and a warner. And you will not be asked about the inhabitants of the Blazing Fire 2:119. AlDarawardi doubted which of the verse he recited.The Chapter on Recitation And Prostration in HodHood Indexing
Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24605Narrated Abu Huraira: The Prophet ﷺ said: If any of you prays two rakahs before the dawn prayer; he should lie at his right side. Marwan Ibn AlHakam said to him: Is it not enough that one of us walks to the Masjid until he lies at his right side? According to the version of Ubaydullah; he Abu Huraira replied: No. This statement of Abu Huraira reached Ibn Umar. He said: Abu Huraira exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No; but he dared and we showed cowardice. This criticism of Ibn Umar reached Abu Huraira. He said: What is my sin if I remembered and they forgot?The Chapter on Live Stock And Charity in HodHood Indexing
Chapter on Lying Down On One Side After It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24606Narrated Aisha: When the Messenger of Allah ﷺ finished his prayer late in the night; he would see. If I was awake; he would talk to me. If I was sleeping; he would awaken me; and pray two rakahs; then he would lie down as long as the muadhdhin came to him and call him for the dawn prayer. Then he would pray two rakahs lightly and come out for prayer.The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing
Chapter on Lying Down On One Side After It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24607Narrated Aisha; Ummul Muminin: When the Prophet ﷺ prayed the two rakahs of the dawn prayer; he would lie down if I was asleep; in case I was awake; he would talk to me.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing
Chapter on Lying Down On One Side After It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24608Narrated Abu Bakrah: I came out with the Prophet ﷺ to offer the dawn prayer. When he passed by a sleeping man he called him for prayer or moved him with his foot. The narrator Ziyad said: This tradition has been reported to us by AbulFadl.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing
Chapter on Lying Down On One Side After It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24609Narrated Abdullah Bin Sarjas: A man came while the Prophet ﷺ was leading the people in the dawn prayer. He prayed the two rakahs and then joined the congregational prayer led by the Prophet ﷺ. When he finished the prayer; the Prophet ﷺ said: So-and-so; which was your real prayer; the one you prayed alone or the one offered with us ?The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing
Chapter on What If He Sees The Imam Without Having Prayed The Two Rakahs Before Fajr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24610Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: When the iqamah is pronounced for prayer; no prayer is valid except the obligatory prayer.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing
Chapter on What If He Sees The Imam Without Having Prayed The Two Rakahs Before Fajr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24611Narrated Qays Ibn Amr: The Messenger of Allah ﷺ saw a person praying after the congregational prayer at dawn was over. The Messenger of Allah ﷺ said: There are two rakahs of the dawn prayer i.e. the prescribed rakahs. The man replied: I did not pray the two rakahs before the dawn prayer. Hence I offered them now. The Messenger of Allah ﷺ kept silent.The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing
Chapter on When Should The One Who Misses Them Make Them Up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24612This tradition has also been transmitted by Ata Bin Abi Rabah on the authority of Saad Bin Saeed through a different chain of narrators.Abu Dawud said: Abd Rabbihi and Yahya Bin Saeed also narrated this tradition from the Prophet ﷺ omitting the name of the Companion mursal. Their grandfather Zaid prayed along with the Prophet ﷺ.The Chapter on Good Manners And The Companions in HodHood Indexing
Chapter on When Should The One Who Misses Them Make Them Up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24613Narrated Umm Habibah: The Prophet ﷺ said: If anyone keeps on praying regularly four rakahs before and four after the noon prayer; he will not enter the Hell-fire.Abu Dawud said: AlAla Bin AlHarith and Sulaiman Bin Mousa reported it from Makhul with his chain; similarly.The Chapter on Forgetfulness In Prayers And Corrections in HodHood Indexing
Chapter on The Four Rakahs Before And After Dhuhr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24614Narrated Abu Ayoub : The Prophet ﷺ said: The gates of heaven are opened for four rakahs containing no taslim salutation before the noon prayer.Abu Dawud said: Yahya Bin Saeed AlQattan said: If I were to narrate any tradition from Ubaidah; I would narrate this tradition.Abu Dawud said: Ubaidah is weak.Abu Dawud said: The name of the narrator Ibn Minjab is Sahm.The Chapter on Supplications And Guidance in HodHood Indexing
Chapter on The Four Rakahs Before And After Dhuhr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24615Narrated Abdullah Ibn Umar: The Prophet ﷺ said: May Allah show mercy to a man who prays four rakahs before the afternoon prayer.The Chapter on Prayers And Engels in HodHood Indexing
Chapter on The Prayer Before Asr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24616Narrated Ali: That the Prophet ﷺ used to pray two rakahs before the Asr prayer.The Chapter on Prayers And Ablution in HodHood Indexing
Chapter on The Prayer Before Asr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24617Narrated Kuraib; the client of Ibn Abbas: That Abdullah Bin Abbas; Abdulrahman Bin Azhar and AlMiswar Bin Makhramah sent him to Aisha; wife of the Prophet ﷺ. They said: Convey our regards to her from all of us and ask her about the two rakahs after the Asr prayer; and tell her that we have been informed that she prays them; and we are told that the Messenger of Allah ﷺ prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them Ibn Abbas and others and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to Aishah. Umm Salamah said: I heard the Messenger of Allah ﷺ prohibiting them; but later on I saw him praying them. When he prayed them; he had offered the Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rakahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah ﷺ ; I heard you prohibiting these two rakahs after the afternoon prayer but I see you praying them yourself. If he makes a sign with his hand; step backward from him. The slave girl did so. When he finished prayer; he said: O daughter of Abu Umayah; you asked about the praying of two rakahs after the Asr prayer; in fact; some people of Abd AlQais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rakahs after Zuhr prayer. It is those two rakahs which I offered after the Asr prayerThe Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing
Chapter on The Prayer After Asr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24618Narrated Ali Ibn Abu Talib: The Prophet ﷺ prohibited to offer prayer after the afternoon prayer except at the time when the sun is high up in the sky.The Chapter on Prayers And The Sun in HodHood Indexing
Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24619Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ would offer two rakahs after every obligatory prayer except the dawn and the Asr prayer.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing
Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24620Narrated Abdullah Ibn Abbas: Some reliable people testified before me; and among them was Umar Ibn AlKhattab; and most reliable in my eyes was Umar: The Prophet of Allah ﷺ said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the Asr prayer until the sun sets.The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing
Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24621Narrated Amr Ibn Anbasah AlSulami: I asked: Messenger of Allah; in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like; for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances; for it rises between the two horns of the Devil; and the infidels offer prayer for it at that time. Then pray as much as you like; because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer; for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines; pray as much as you like; for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of the Devil; and at that time the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: Abu Salam narrated this tradition in a similar manner from Abu Umamah. If I have made a mistake unintentionally; I beg pardon of Allah and repent to Him.The Chapter on Prayers And Engels in HodHood Indexing
Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24622Narrated Abdullah Ibn Umar: Yasar; the client of Ibn Umar; said: Ibn Umar saw me praying after the break of dawn. He said: O Yasar; the Messenger of Allah ﷺ came to us while we were offering this prayer. He the Prophet said: Those who are present should inform those who are absent: Do not offer any prayer after the break of dawn except two rakahs.The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing
Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24623AlAswad and Masruq said: We bear witness that Aisha said: Not a day passed but the Prophet ﷺ prayed two rakahs after the Asr prayerThe Chapter on Worship And Forbidden Acts in HodHood Indexing
Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24624Narrated Aisha; Ummul Muminin: Dhakwan; the client of Aisha; reported on the authority of Aisha: The Messenger of Allah ﷺ used to pray after the afternoon prayer but prohibited others from it; and he would fast continuously but forbid others to do so.The Chapter on Prayers In Congregation in HodHood Indexing
Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24625Narrated Abdullah AlMuzani: The Messenger of Allah ﷺ said: Pray two rakahs before the Maghrib prayer. He then said again : Pray two rakahs before the Maghrib prayer; it applies to those who wish to do so. That was because he feared that the people might treat it as sunnah.The Chapter on Fajir Obligatory Prayers in HodHood Indexing
Chapter on The Prayer Before Maghrib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24626Narrated Anas Bin Malik : I offered two rakahs of prayer before the Maghrib prayer i.e. obligatory during the time of the Messenger of Allah ﷺ. I narrator AlMukhtar Bin Fulful asked Anas: Did the Messenger of Allah ﷺ se you ? He replied: Yes; but he neither commanded us nor forbade us to do so.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing
Chapter on The Prayer Before Maghrib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24628Narrated Tawus: Ibn Umar was asked about praying two rakahs before the Maghrib prayer. He replied: I did not see anyone praying them during the time of the Messenger of Allah ﷺ. He Ibn Umar permitted to pray two rakahs after the Asr prayer.Abu Dawud said: I heard Yahya Bin Main say: The correct name of the narrator Abu Shuaib is the Shuaib. Shubah made a mistake in narrating his name.The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing
Chapter on The Prayer Before Maghrib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24629Narrated Abu Dharr: The Prophet ﷺ as saying: In the morning alms are due for every bone in man body. His salutation to everyone he meets is alms; his enjoining good is alms; his forbidding what is evil is alms; the removal of harmful thing from the way is alms; to have sexual intercourse with one wife if alms; and two rakahs which one prays in the Duha serve instead of that.Abu Dawud said: The tradition narrated by Abbad is more perfect than the version narrated by Mousaddad. Mousaddad did not mention in his version the command of good and the prohibition of evil. Instead; he added in his version saying: Such and such. Ibn Mana added in his version: They the people said: Messenger of Allah; how is that one of us fulfills his desire and still there are alms for him i.e. is rewarded ? He replied: What do you think if you had unlawful sexual intercourse; would he not have been a sinner ?The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing
Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24630Abu AlAswad AlDailani said: While we were present with Abu Dharr; he said: In the morning; alms are due for him; ever fast is alms; every pilgrimage is alms; every utterance of Glory to be Allah is alms; every utterance of Allah is most great is alms; every utterance of Praise be to Allah is alms. The Messenger of Allah ﷺ recounted all such good works. He then said: Two rakahs which one prays in the Duha serve instead of that.The Chapter on Tashahhud Praising And Glorifying Allah in HodHood Indexing
Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24631Narrated Muadh Ibn Anas AlJuhani: The Prophet ﷺ said: If anyone sits in his place of prayer when he finishes the dawn prayer till he prays the two rakahs of the forenoon; saying nothing but what is good; his sins will be forgiven even if they are more than the foam of the sea.The Chapter on Prayers And The Sun in HodHood Indexing
Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24632Narrated Abu Umamah: The Prophet ﷺ said: Prayer followed by a prayer with no idle talk between the two is recorded in Illiyun.The Chapter on Prayers And Mercy And The Kabbah in HodHood Indexing
Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24633Narrated Nuaym Ibn Hammar: I heard the Messenger of Allah ﷺ say: Allah; the Exalted; says: Son of Adam; do not be helpless in performing four rakahs for Me at the beginning of the day: I will supply what you need till the end of it.The Chapter on Prostration And Supplications in HodHood Indexing
Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24634Narrated Umm Hani Ibn Abu Talib: The Messenger of Allah ﷺ prayed on the day of the Conquest of Mecca eight rakahs saluting after every two rakahs.Abu Dawud said: Ahmad Bin Salih said that the Messenger of Allah offered prayer in the forenoon on the day of the Conquest of Mecca; and he narrated something similar. Ibn AlSarh reported that Umm Hani said: The Messenger of Allah ﷺ entered upon me. This version does not mention the prayer in the forenoon.The Chapter on Makkah And Arafat in HodHood Indexing
Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24635Narrated Ibn Abi Laila: No one told us that the Prophet ﷺ had offered Duha prayer except Umm Hani. She said that the Prophet ﷺ had taken bath in her house on the day of the Conquest of Mecca and prayed eight rakahs. But no one saw him afterwards praying these rakahs.The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing
Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24636Narrated Abdullah Bin Shaqiq: I asked Aisha: Did the Messenger of Allah ﷺ pray in the Duha? She replied: No; except when he returned from his journey. I then asked: Did the Messenger of Allah ﷺ recite the surahs combining each other? She said: He would do so in the mufassal surahs.The Chapter on Recitation From Memory in HodHood Indexing
Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24637Narrated Aisha; wife of Prophet ﷺ : The Messenger of Allah ﷺ never offered prayer in the forenoon; but I offer it. The Messenger of Allah ﷺ would give up an action; though he liked it to do; lest the people should continue it and it is prescribed for them.The Chapter on Fornication And Adultery And Family in HodHood Indexing
Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24638Narrated Simak: I asked Jabir Bin Samurah: Did you sit in the company of the Messenger of Allah ﷺ ? He replied: Yes; very often. He would not stand from the place he prayed the dawn prayer till the sunrise. When the sun rose; he would stand to pray Duha.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing
Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24639Narrated Abdullah Ibn Umar: The Prophet ﷺ said: Prayer by night and day should consist of pairs of rakahs.The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing
Chapter on The Prayer During Daytime in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24640Narrated Muttalib: The Prophet ﷺ said: Prayer is to be offered in two rakahs; and you should recite the tashahhud at the end of two rakahs; and express your distress and humility and raise your hands and say praying: O Allah; O Allah. He who does not do so does not offer a perfect prayer.Abu Dawud was asked about offering prayer at night in two rakahs. He said: They may be two if you like and four if you like.The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing
Chapter on The Prayer During Daytime in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24641Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said to AlAbbas Ibn AbdulMuttalib: Abbas; my uncle; shall I not give you; shall I not present to you; shall I not donate to you; shall I not produce for you ten things? If you act upon them; Allah will forgive you your sins; first and last; old and new; involuntary and voluntary; small and great; secret and open. These are the ten things: you should pray four rakahs; reciting in each one Fatihat AlKitab and a surah. When you finish the recitation of the first rakah you should say fifteen times while standing: Glory be to Allah; Praise be to Allah; There is no god but Allah; Allah is most great. Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rakah. You should do that in four rakahs. If you can observe it once daily; do so; if not; then once weekly; if not; then once a month; if not; then once a year; if not; then once in your lifetime.The Chapter on The Format Of Prostration in HodHood Indexing
Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24642Narrated Abdullah Ibn Amr: AbulJawza said: A man who attended the company of the Prophet ﷺ narrated to me it is thought that he was Abdullah Ibn Amr : The Prophet ﷺ said to me: Come to me tomorrow; I shall give you something; I shall give you something; I shall reward you something; I shall donate something to you. I thought that he would give me some present. He said to me when I came to him : When the day declines; stand up and pray four rakahs. He then narrated something similar. This version adds: Do not stand until you glorify Allah ten times; and praise Him ten times; and exalt Him ten times; and say; There is no god but Allah ten times. Then you should do that in four rakahs. If you are the greatest sinner on earth; you will be forgiven by Allah on account of this prayer. I asked: If I cannot pray this the appointed hour; what should I do ? He replied: Pray that by night or by day at any time.Abu Dawud said: Habban Bin Hilal is the maternal uncle of Hilal AlRai.Abu Dawud said: This tradition has been narrated by AlMustamir Bin AlRiyan from Ibn AlJawza from Abdullah Bin Amr without referring to the Prophet ﷺ ; - narrated as a statement of Abdullah Bin Amr himself mauquf. This has also been narrated by Rawh Bin AlMusayab; and Jafar Bin Sulaiman from Amr Bin Malik AlNakri from Abu AlJauza from Ibn Abbas as his own statement and not the statement of the Prophet. But the version of Rawh has the words: The tradition of the Prophet ﷺ.The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing
Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24643Narrated Urwah Bin Ruwaim: That an AlAnsari narrated to him: The Messenger of Allah ﷺ said to Jafar. He then narrated the tradition in like manner. This version has the words: In the second prostration of the first rakah in addition to the words transmitted by Mahdi Bin Maimun in the previous tradition.The Chapter on Prostration And Bowing in HodHood Indexing
Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24644Narrated Kaab Ibn Ujrah: The Prophet ﷺ came to the Masjid of Banu AbdulAshhal. He prayed the sunset prayer there. When they finished the prayer; he saw them praying the supererogatory prayer after it. He said: This is the prayer to be offered in the houses.The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing
Chapter on Where Should The Two Rakahs Of Maghrib Be Prayed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24645Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ used to prolong the recitation of the Quran in the two rakahs after the sunset prayer until the people praying in the Masjid dispersed.Abu Dawud said: This has been reported by Nasr AlMujaddir from Yaqub AlQummi with the same chain of narrators.Abu Dawud said: Muhammad Bin Isa Bin Altabba transmitted from Nasr AlMujaddir from Yaqub in like manner.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing
Chapter on Where Should The Two Rakahs Of Maghrib Be Prayed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24646Narrated Saeed Bin Jubair: This tradition from the Prophet ﷺ without mentioning the name of the Companion in the chain in the mursal form.Abu dawud said: I heard Muhammad Bin Humaid say: I heard Yaqub say: Anything I narrated to you from Jafar on the authority of Saeed Bin Jubair from the Prophet ﷺ is directly coming from Ibn Abbas from the Prophet ﷺ.The Chapter on Good Manners And Selling in HodHood Indexing
Chapter on Where Should The Two Rakahs Of Maghrib Be Prayed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24647Narrated Aisha; Ummul Muminin: Shurayh Ibn Hani said: I asked Aisha about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ never offered the night prayer and thereafter came to me but he offered four or six rakahs of prayer. One night the rain fell; so we spread a piece of leather for his prayer ; and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth as he did on that occasion.The Chapter on Prayers And Bowing in HodHood Indexing
Chapter on The Prayer After Isha in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24648Narrated Abdullah Ibn Abbas: In Surat AlMuzzammil 73 ; the verse: Keep vigil at night but a little; a half thereof 2-3 has been abrogated by the following verse: He knoweth that ye count it not; and turneth unto you in mercy. Recite then of the Quran that which is easy for you v.20. The phrase the vigil of the night nashiat Allayl means the early hours of the night. They the companions would pray the tahajjud prayer in the early hours of the night. He Ibn Abbas says: It is advisable to offer the prayer at night tahajjud ; prescribed by Allah for you in the early hours of the night. This is because when a person sleeps; he does not know when he will awake. The words speech more certain aqwamu qilan means that this time is more suitable for the understanding of the Quran. He says: The verse: Lo; thou hast by day a chain of business v.7 means engagement for long periods in the day work.The Chapter on Revelation And Alquran in HodHood Indexing
Chapter on The Abrogation Of The Obligation Of Night Prayer And Facilitation Of Choice Regarding It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24649Narrated Ibn Abbas: When the opening verses of Surah Almuzammil was revealed; the Companions would pray as long as they would pray during Ramadan until its last verses were revealed. The period between the revelation of its opening and the last verses was one year.The Chapter on Revelation And Angles in HodHood Indexing
Chapter on The Abrogation Of The Obligation Of Night Prayer And Facilitation Of Choice Regarding It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24650Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: When one you sleeps; the devil ties three knots at the back of his neck; sealing every knot with; You have a long night; so sleep. So if one awakes and mentions Allah; a knot will be loosened; if he performs ablution another knot will be loosened; and if he prays; the third knot will be loosened; and in the morning he will be active and in good spirits; otherwise he will be in bad spirits and sluggish.The Chapter on Throwing And Satan Knots in HodHood Indexing
Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24651Narrated Aisha; Ummul Muminin: Do not give up prayer at night; for the Messenger of Allah ﷺ would not leave it. Whenever he fell ill or lethargic; he would offer it sitting.The Chapter on Fragrances And Alhajj in HodHood Indexing
Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24652Narrated Abu Huraira: The Prophet ﷺ said: May Allah have mercy on a man who gets up at night and prays; and awakens his wife; if she refuses; he should sprinkle water on her face. May Allah have mercy on a woman who gets up at night and prays; and awakens her husband; if he refuses; she would sprinkle water on his face.The Chapter on Leading Prayers in HodHood Indexing
Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24653Narrated Abu Saeed and Abu Huraira: The Prophet ﷺ said: If a man awakens his wife at night; and then both pray or both offer two rakahs together; the name of the man will be recorded among those who mention the name of Allah; and the name of the woman will be recorded among those who mention the name of Allah. Ibn Kathir did not narrate this tradition as a statement of the Prophet ﷺ ; but he reported it as a statement of Abu Said.Abu Dawud said: This tradition has been narrated by Ibn Mahdi from Sufyan and I think he mentioned the name of Sufyan. He also said: The tradition transmitted by Sufyan is a statement of the Companion and not that of the Prophet.The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing
Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24654Narrated Aisha; wife of Prophet ﷺ : When one of you dozes in prayer he should sleep till his sleep is gone; for when one of you prays while he is dozing; perhaps he might curse himself if he begs pardon of Allah.The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing
Chapter on Feeling Sleepy During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24655Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: When one of you gets up by night to pray ; and falters in reciting the Quran due to sleep ; and he does not understand what he utters; he should sleep.The Chapter on Tashahhud And Supplication in HodHood Indexing
Chapter on Feeling Sleepy During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24656Narrated Anas: The Messenger of Allah ﷺ entered the Masjid and saw that a rope tied between two pillars. He asked: What is this rope for ? The people told him: This is for Hamnah Bin Jahsh who prays here. When she is tired; she reclines on it. The Messenger of Allah ﷺ said: She should pray as much as she has strength. When she is tired; she should sit down.This version of Ziyad has: He said: What is this ? The people told him: This is for Zainab who prays. When she becomes lazy; or is tired; she holds it. He said: Undo it. One of you should pray in good spirits. When he is lazy or tired; he should sit down.The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing
Chapter on Feeling Sleepy During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24657Narrated Umar Bin AlKhattab: The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers; will be reckoned as if he recited it at night.The Chapter on Recitations And Poetry And Satan in HodHood Indexing
Chapter on Whoever Slept Through His Portion Routine Of The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24658Narrated Aisha; Ummul Muminin: The Prophet ﷺ said: Any person who offers prayer at night regularly but on a certain night he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving.The Chapter on Enemies And Groups And The Companions in HodHood Indexing
Chapter on Whoever Intended To Pray But Slept in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24659Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: Our Lord who is blessed and exalted descends every night to the lowest heaven when the last one-third of the night remains; and says: Who supplicated Me so that I may answer him ? Who asks of Me so that I may give to him ? Who asks My forgiveness so that I may forgive him ?The Chapter on Forgiveness And The Angles in HodHood Indexing
Chapter on What Part Of The Night Is Best For Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24660Narrated Aisha: Allah; the Exalted; would awaken the Messenger of Allah ﷺ at night. When the dawn came; he would his finish daily round of recital.The Chapter on The Recitation Of Companions in HodHood Indexing
Chapter on The Time That The Prophet Would Pray At Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24664Narrated Rabiah Bin Kaab AlAslami: I used to live with the Messenger of Allah ﷺ at night. I would bring water for his ablution and his need. He asked: Ask me. I said: Your company in Paradise. He said: Is there anything other than that ? I said: It is only that. He said: Help me for yourself by making prostrations abundantly.The Chapter on Prostration And Supplications in HodHood Indexing
Chapter on The Time That The Prophet Would Pray At Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24665Anas Bin Malik said explaining the meaning of the Quranic verse Who forsake their beds to cry unto their Lord in fear and hope; and spend of what We have bestowed on them 32: 16. The people used to remain awake between the sunset and the night prayers and would pray. AlHasan used to say: This verse means the prayer and vigil at night.The Chapter on Leading Prayers in HodHood Indexing
Chapter on The Time That The Prophet Would Pray At Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24666Anas said explaining the meaning of the following Quranic verse They used to sleep but little of the night 51: 17 : They the people used to pray between the Maghrib and Isha. The version of Yahya adds: The verse tatajafa junubuhum also means so.The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing
Chapter on The Time That The Prophet Would Pray At Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24667Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: When one of you gets up at night; he should begin the prayer with two short rakahs.The Chapter on Prostration And Supplications in HodHood Indexing
Chapter on Starting The Night Prayer With Two Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24668This tradition has also been transmitted by Abu Huraira through a different chain of narrators to the same effect. This version adds: He should then prolong it afterwards as much as he likes.Abu Dawud said: This tradition has been transmitted by Hammad Bin Salamah; Zuhair Bin Muawiyah and a group of narrators from Hisham. They transmitted it as a statement of Abu Huraira himself mauquf.This tradition has also been transmitted by Ibn aown from Muhammad Bin Seereen. This version has the wordings: These two rakahs were short.The Chapter on Prolonging The Prostration in HodHood Indexing
Chapter on Starting The Night Prayer With Two Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24670Narrated Abdullah Bin Umar: A man asked the Messenger of Allah ﷺ about the prayer at night. The Messenger of Allah ﷺ said: Prayer during the night should consist of pairs of rakahs; but if one of you fears the morning is near he should pray one rakah which will make his prayer an odd number for him.The Chapter on Prostration And Bowing in HodHood Indexing
Chapter on The Voluntary Night Prayer Is Performed In Units Of Two in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24671Narrated Abdullah Ibn Abbas: The Prophet ﷺ recitation was loud enough for one who was in the inner chamber to hear it when he was in the house.The Chapter on Carpets And Blinds in HodHood Indexing
Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24672Narrated Abu Huraira: The Prophet ﷺ recitation at night was partly in a loud voice and partly in a low voice.Abu Dawud said: The name of Abu Khalid AlWalibi is Hurmuz.The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing
Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24673Narrated Abu Qatadah: The Prophet ﷺ went out at night and found Abu Bakr praying in a low voice; and he passed Umar Ibn AlKhattab who was raising his voice while praying. When they both met the Prophet ﷺ together; the Prophet ﷺ said: I passed by you; Abu Bakr; when you were praying in a low voice. He replied: I made Him hear with Whom I was holding intimate converse; Messenger of Allah. He the Prophet said to Umar: I passed by you when you were praying in a loud voice. He replied: Messenger of Allah; I was awakening the drowsy and driving away the Devil. AlHasan added in his version: The Prophet ﷺ said: Raise your voice a little; Abu Bakr; and he said to Umar: Lower your voice a little.The Chapter on Recitations And Poetry And Believe in HodHood Indexing
Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24674This tradition has also been transmitted by Abu Huraira through a different chain of narrators. This version dies not mention that the Prophet ﷺ said to Abu Bakr: Raise your voice a litte ; or he said to Umar: Lower your voice a little. But this version adds: The Prophet said: I heard you; Bilal; reciting ; you were reciting partly from this surah and partly from that surah. He said: This is all good speech ; Allah has combined one part with the other; The Prophet ﷺ said: All of you were correct.The Chapter on Recitations Of Mercy Suras in HodHood Indexing
Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud