Sunna

Sunna Completed Form

The word Sunna is a stemmed form of the following words:

Sunna Dictionary Definition

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from collinsdictionary.com

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Sunna in Wikipedia

https://en.wikipedia.org/wiki/Sunna

Sunna References or Citations

In Quran

nothing found

In Hadith Text Books

Sunna In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1411		Narrated Hudhaifa: Allah Messenger ﷺ said to us; Honesty descended from the Heavens and settled in the roots of the hearts of men faithful believers ; and then the Quran was revealed and the people read the Quran; and learnt it from it and also learnt it from the Sunna. Both Quran and Sunna strengthened their the faithful believers honesty. See Hadith No. 208	The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1449		Narrated Abdullah: Allah Messenger ﷺ said; Do not wish to be like anybody except in two cases: The case of a man whom Allah has given wealth and he spends it in the right way; and that of a man whom Allah has given religious wisdom i.e.; Quran and Sunna and he gives his verdicts according to it and teaches it. to others i.e.; religious knowledge of Quran and Sunna Prophet Traditions.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on Exerting oneself to find out the proper legal verdict which is in harmony with what Allah has revealed in Sahih AlBukhari
SahihAlBukhari-017-001-5792		Narrated Salim: Abdul Malik wrote to AlAlHajjaj that he should not differ from Ibn Umar during Hajj. On the Day of Arafat; when the sun declined at midday; Ibn Umar came along with me and shouted near AlAlHajjaj cotton cloth tent. AlAlHajjaj came Out; wrapping himself with a waist-sheet dyed with safflower; and said; O Abu Abdulrahman What is the matter? He said; If you want to follow the Sunna the tradition of the Prophet ﷺ then proceed to Arafat. AlAlHajjaj asked; At this very hour? Ibn Umar said; Yes. He replied; Please wait for me till I pour some water over my head i.e. take a bath and come out. Then Ibn Umar dismounted and waited till AlAlHajjaj came out. So; he AlAlHajjaj walked in between me and my father Ibn Umar. I said to him; If you want to follow the Sunna then deliver a brief sermon and hurry up for the stay at Arafat. He started looking at Abdullah Ibn Umar inquiringly ; and when Abdullah noticed that; he said that he had told the truth.	The Chapter on Worship And The Prophet in HodHood Indexing, Chapter on To proceed at noon on the Day of Arafa in Sahih AlBukhari
SahihAlBukhari-017-001-5794		Ibn Shihab said: Salim said; In the year when AlAlHajjaj Bin Yousif attacked Ibn AlZubair; the former asked Abdullah Ibn Umar what to do during the stay on the Day of Arafa 9th of Dh AlHajjah. I said to him; If you want to follow the Sunna the legal way of the Prophet ﷺ you should offer the Prayer just after midday on the Day of the Arafa. Abdullah Bin Umar said; He Salim has spoken the truth. They the Companions of the Prophet ﷺ used to offer the Zuhr and Asr prayer together according to the Sunna; I asked Salim; Did Allah Messenger ﷺ do that ? Salim said; And in doing that do you people follow anything else except his ﷺ Sunna?	The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on To offer the two Salat together at Arafat in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34528		Malik related to me from Abdullah Ibn Dinar that Abdullah Ibn Umar wrote to Abd AlMalik Ibn Marwan; making an oath of allegiance. He wrote; In the name of Allah; the Merciful; the Compassionate. To the slave of Allah; Abd AlMalik; the amir Almuminin; Peace be upon you. I praise Allah to you. There is no god but Him. I acknowledge your right to my hearing and my obedience according to the sunna of Allah and the sunna of His Prophet; in what I am able.	The Chapter on Horses And Property in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34817		Malik related to me that he heard Ibn Shihab say; The precedent of the sunna is that when a slave is freed; his property follows him. Malik said; One thing which makes clear that the property of a slave follows him when he is freed is that when the contract mukatab is written for his freedom; his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves; not in the same way as their property. This is because the sunna; in which there is no dispute; is that when a slave is freed; his property follows him and his children do not follow him; and when a mukatab writes the contract for his freedom; his property follows him and his children do not follow him. Malik said; One thing which makes that clear is that when a slave or a mukatab are bankrupt; their property is taken but the mothers of their children and their children are not taken because they are not their property. Malik said; Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property; his children are not included in his property. Malik said; Another thing which makes it clear is that when a slave does injure some one; he and his property are taken; and his children are not taken.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-35563		Yahya related to me that Malik said; I consider that if a man dies and he has not paid zakat on his property; then zakat is taken from the third of his property from which he can make bequests ; and the third is not exceeded and the zakat is given priority over bequests. In my opinion it is the same as if he had a debt; which is why I think it should be given priority over bequests. Malik continued; This applies if the deceased has asked for the zakat to be deducted. If the deceased has not asked for it to be deducted but his family do so then that is good; but it is not binding upon them if they do not do it. Malik continued; The sunna which we are all agreed upon is that zakat is not due from someone who inherits a debt i.e. wealth that was owed to the deceased ; or goods; or a house; or a male or female slave; until a year has elapsed over the price realised from whatever he sells i.e. slaves or a house; which are not zakatable or over the wealth he inherits; from the day he sold the things; or took possession of them. Malik said; The sunna with us is that zakat does not have to be paid on wealth that is inherited until a year has elapsed over it.	The Chapter on Inheritance And Charity in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35594		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said; The sunna is that there is no jizya due from women or children of people of the Book; and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor; whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in; they do not have to pay anything on their property except the jizya. If; however; they trade in muslim countries; coming and going in them; a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions; which they have agreed on; namely that they will remain in their own countries; and that war will be waged for them on any enemy of theirs; and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt; and then goes to Syria; and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina; or Yemen; or other similar places; has to pay a tenth. People of the Book and magians do not have to pay any zakat on any of their property; livestock; produce or crops. The sunna still continues like that. They remain in the deen they were in; and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so; since that is outside what they have agreed upon; and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35851		Yahya related to me from Malik from Hisham Ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas; sometimes at the maqam of Ibrahim; and sometimes elsewhere. Malik was asked whether a man doing voluntary tawaf could; to make it easier on himself; join two or more sets of seven circuits and then pray whatever he owed for those sets of seven; and he said; He should not do that. The sunna is that he does two rakasafter every seven circuits. Malik said; about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits; He should stop when he knows that he has done more than the right number and then pray two rakas;and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together; because the sunna is that you pray two rakas after every seven circuits. Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas; because prayer when doing tawaf was only valid after completing seven circuits. If some one breaks his Ablution either while he is doing tawaf; or when he has finished tawaf but before he has prayed the two rakas of tawaf; he should do Ablution and begin the tawaf and the two rakas afresh. Breaking Ablution does not interrupt say between Safa and Marwa; but a person should not begin say unless he is pure by being in Ablution.	The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35937		Yahya related to me from Malik from Ibn Shihab that Salim Ibn Abdullah said; Abd AlMalik Ibn Marwan wrote to AlAlHajjaj Ibn Yousif telling him not to disagree with Abdullah Ibn Umar about anything to do with the hajj. Then; when the day of Arafa came Abdullah Ibn Umar went to him just after noon; and I went with him. He called out to him outside his tent; Where is this man? and a-lAlHajjaj came out to him; wearing a blanket dyed with safflower; and said to him; What up with you; Abu Abdulrahman He said; Hurry up; if you want to follow the sunna. AlAlHajjaj said; At this hour? and he said; Yes. AlAlHajjaj said; Wait until I have poured some water over myself; and then I will come out. So Abdullah dismounted and waited until AlAlHajjaj came out. He passed between me and my father and I said to him; If you want to accord with the sunna today; then make the khutba short; do not delay the prayer and do the prayer quickly. Then he began looking at Abdullah Ibn Umar to see if he would say the same thing; and when Abdullah saw that; he said; What Salim is saying is true. 20.64 Doing the Prayer at Mina on the Eighth Day of Dhu AlHijja; and the Jumua at Mina and Arafa	The Chapter on Throwing And Arafat And Mina in HodHood Indexing, The Book of Business Transactions in Muwata Malik