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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-3480Narrated Aisha: Abu Hudhaifa Bin Utba Bin Rabia Bin Abd Shams who had witnessed the battle of Badr along with the Prophet ﷺ adopted Salim as his son; to whom he married his niece; Hind bint AlWalid Bin Utba Bin Rabia; and Salim was the freed slave of an Ansar woman; just as the Prophet ﷺ had adopted Zaid as his son. It was the custom in the Pre-lslamic Period that if somebody adopted a boy; the people would call him the son of the adoptive father and he would be the latter heir. But when Allah revealed the Divine Verses: Call them by the names of their fathers... your freed-slaves; 33.5 the adopted persons were called by their fathers names. The one whose father was not known; would be regarded as a Maula and your brother in religion. Later on Sahla bint Suhail Bin Amr AlQuraishi AlAmiri- and she was the wife of Abu Hudhaifa Bin Utba-came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We used to consider Salim as our adopted son; and now Allah has revealed what you know regarding adopted sons. The sub-narrator then mentioned the rest of the narration.The Chapter on Family And Honor in HodHood Indexing, Chapter on Husband and wife should have the same religion in Sahih AlBukhari
SahihAlBukhari-017-001-3774Narrated Anas Bin Malik: Allah Messenger ﷺ arrived at Medina with Abu Bakr; riding behind him on the same camel. Abu Bakr was an elderly man known to the people; while Allah Messenger ﷺ was a youth that was unknown. Thus; if a man met Abu Bakr; he would say; O Abu Bakr! Who is this man in front of you? Abu Bakr would say; This man shows me the Way; One would think that Abu Bakr meant the road; while in fact; Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider pursuing them. He said; O Allah Messenger ﷺ ! This is a horse-rider pursuing us. The Prophet ﷺ looked behind and said; O Allah! Cause him to fall down. So the horse threw him down and got up neighing. After that the rider; Suraqa said; O Allah Prophet! Order me whatever you want. The Prophet said; Stay where you are and do not allow anybody to reach us. So; in the first part of the day Suraqa was an enemy of Allah Prophet and in the last part of it; he was a protector. Then Allah Apostle alighted by the side of the AlHarra and sent a message to the Ansar; and they came to Allah Prophet and Abu Bakr; and having greeted them; they said; Ride your camels safe and obeyed. Allah Messenger ﷺ and Abu Bakr rode and the Ansar; carrying their arms; surrounded them. The news that Allah Prophet had come circulated in Medina. The people came out and were eagerly looking and saying Allah Prophet has come! Allah Prophet has come! So the Prophet ﷺ went on till he alighted near the house of Abu Ayoub. While the Prophet ﷺ was speaking with the family members of Abu Ayoub ; Abdullah Bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet ﷺ carrying the dates which he had collected for his family from the garden. He listened to Allah Prophet and then went home. Then Allah Prophet said; Which is the nearest of the houses of our kith and kin? Abu Ayoub replied; Mine; O Allah Prophet! This is my house and this is my gate. The Prophet ﷺ said; Go and prepare a place for our midday rest. Abu Ayoub said; Get up both of you with Allah Blessings. So when Allah Prophet went into the house; Abdullah Bin Salam came and said I testify that you i.e. Muhammad are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them. So send for them i.e. Jews and ask them about me before they know that I have embraced Islam; for if they know that they will say about me things which are not correct. So Allah Messenger ﷺ sent for them; and they came and entered. Allah Messenger ﷺ said to them; O the group of Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be worshipped; you people know for certain; that I am Apostle of Allah and that I have come to you with the Truth; so embrace Islam. The Jews replied; We do not know this. So they said this to the Prophet and he repeated it thrice. Then he said; What sort of a man is Abdullah Bin Salam amongst you? They said; He is our chief and the son of our chief and the most learned man; and the son of the most learned amongst us. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; O Ibn Salam! Come out to them. He came out and said; O the group of Jews! Be afraid of Allah except Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah and that he has brought a True Religion! They said; You tell a lie. On that Allah Messenger ﷺ turned them out.The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3801Narrated Anas: When the news of the arrival of the Prophet ﷺ at Medina reached Abdullah Bin Salam; he went to him to ask him about certain things; He said; I am going to ask you about three things which only a Prophet can answer: What is the first sign of The Hour? What is the first food which the people of Paradise will eat? Why does a child attract the similarity to his father or to his mother? The Prophet ﷺ replied; Gabriel has just now informed me of that. Ibn Salam said; He i.e. Gabriel is the enemy of the Jews amongst the angels. The Prophet ﷺ said; As for the first sign of The Hour; it will be a fire that will collect the people from the East to the West. As for the first meal which the people of Paradise will eat; it will be the caudate extra lobe of the fish-liver. As for the child; if the man discharge proceeds the woman discharge; the child attracts the similarity to the man; and if the woman discharge proceeds the mans; then the child attracts the similarity to the woman. On this; Abdullah Bin Salam said; I testify that None has the right to be worshipped except Allah; and that you are the Messenger of Allah. and added; O Allah Messenger ﷺ ! Jews invent such lies as make one astonished; so please ask them about me before they know about my conversion to I slam. The Jews came; and the Prophet ﷺ said; What kind of man is Abdullah Bin Salam among you? They replied; The best of us and the son of the best of us and the most superior among us; and the son of the most superior among us. The Prophet ﷺ said; What would you think if Abdullah Bin Salam should embrace Islam? They said; May Allah protect him from that. The Prophet ﷺ repeated his question and they gave the same answer. Then Abdullah came out to them and said; I testify that None has the right to be worshipped except Allah and that Muhammad is the Messenger of Allah! On this; the Jews said; He is the most wicked among us and the son of the most wicked among us. So they degraded him. On this; he i.e. Abdullah Bin Salam said; It is this that I was afraid of; O Allah Messenger ﷺ.The Chapter on Hour And Gabriel in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3878Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them.The Chapter on Family And Honor in HodHood Indexing, Chapter on The son of some people sister is considered as belonging to the same people in Sahih AlBukhari
SahihAlBukhari-017-001-4027Narrated Abdullah Bin Abu Mulaika: Some silken cloaks with golden buttons were presented to the Prophet. He distributed them amongst his companions and kept one for Makhrama; Bin Nawfal. Later on Makhrama came along with his son AlMiswar Bin Makhrama; and stood up at the gate and said to his son. Call him i.e. the Prophet to me. The Prophet ﷺ heard his voice; took a silken cloak and brought it to him; placing those golden buttons in front of him saying; O Abu AlMiswar! I have kept this Aasi de for you! O Abu AlMiswar! I have kept this Aasi de for you! Makhrama was a bad-tempered man.The Chapter on Husbands in HodHood Indexing, Chapter on The share of those who are nor present at the time of distribution in Sahih AlBukhari
SahihAlBukhari-017-001-4029Narrated Abdullah Bin AlZubair: When AlZubair got up during the battle of AlJamal; he called me and I stood up beside him; and he said to me; O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think; if we pay the debts; there will be something left for us from our money? AlZubair added; O my son! Sell our property and pay my debts. AlZubair then willed one-third of his property and willed one-third of that portion to his sons; namely; Abdullah sons. He said; One-third of the one third. If any property is left after the payment of the debts; one-third of the one-third of what is left is to be given to your sons. Hisham; a sub-narrator added; Some of the sons of Abdullah were equal in age to the sons of AlZubair e.g. Khubaib and Abbas. Abdullah had nine sons and nine daughters at that time. The narrator Abdullah added: My father AlZubair went on drawing my attention to his debts saying; If you should fail to pay part of the debts; appeal to my Master to help you. By Allah! I could not understand what he meant till I asked; O father! Who is your Master? He replied; Allah is my Master. By Allah; whenever I had any difficulty regarding his debts; I would say; Master of AlZubair! Pay his debts on his behalf. and Allah would help me to pay it. AlZubair was martyred leaving no Dinar or Dirham but two pieces of land; one of which was called AlGhaba; and eleven houses in Medina; two in Basra; one in Kufa and one in Egypt. In fact; the source of the debt which he owed was; that if somebody brought some money to deposit with him. AlZubair would say; No; i wont keep it as a trust ; but I take it as a debt; for I am afraid it might be lost. AlZubair was never appointed governor or collector of the tax of Kharaj or any other similar thing; but he collected his wealth from the war booty he gained during the holy battles he took part in; in the company of the Prophet; Abu Bakr; Umar; and Uthman. Abdullah Bin AlZubair added: When I counted his debt; it turned to be two million and two hundred thousand. The sub-narrator added: Hakim Bin Hizam met Abdullah Bin AlZubair and asked; O my nephew! How much is the debt of my brother? Abdullah kept it as a secret and said; One hundred thousand; Hakim said; By Allah! I dont think your property will cover it. On that Abdullah said to him; What if it is two million and two hundred thousand? Hakim said; I dont think you can pay it; so if you are unable to pay all of it; I will help you. AlZubair had already bought AlGhaba for one hundred and seventy thousand. Abdullah sold it for one million and six hundred thousand. Then he called the people saying; Any person who has any money claim on AlZubair should come to us in AlGhaba. There came to him Abdullah Bin Jafar whom AlZubair owed four hundred thousand. He said to Abdullah Bin AlZubair; If you wish I will forgive you the debt. Abdullah bin AlZubair said; No. Then Ibn Jafar said; If you wish you can defer the payment if you should defer the payment of any debt. Ibn AlZubair said; No. Abdullah Bin Jafar said; Give me a piece of the land. Abdullah Bin AlZubair said to him ; Yours is the land extending from this place to this place. So; Abdullah Bin AlZubair sold some of the property including the houses and paid his debt perfectly; retaining four and a half shares from the land i.e. AlGhaba. He then went to Muawlya while Amr Bin Uthman; AlMundhir Bin AlZubair and Ibn Zama were sitting with him. Muawiya asked; At what price have you appraised AlGhaba? He said; One hundred thousand for each share; Muawiya asked; How many shares have been left? Abdullah replied; Four and a half shares. AlMundhir Bin AlZubair said; I would like to buy one share for one hundred thousand. Amr Bin Uthman said; I would like to buy one share for one hundred thousand. Ibn Zama said; I would like to buy one share for one hundred thousand. Muawiya said; How much is left now? Abdullah replied; One share and a half. Muawiya said; I would like to buy it for one hundred and fifty thousand. Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AlZubair had paid all the debts. AlZubair sons said to him; Distribute our inheritance among us. He said; No; by Allah; I will not distribute it among you till I announce in four successive Hajj seasons; Would those who have money claims on AlZubair come so that we may pay them their debt. So; he started to announce that in public in every Hajj season; and when four years had elapsed; he distributed the inheritance among the inheritors. AlZubair had four wives; and after the one-third of his property was excluded according to the will ; each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand.The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Blessed is the wealth of a living or a dead Ghazi in Sahih AlBukhari
SahihAlBukhari-017-001-4062Narrated Aisha: the wife of the Prophet Utba Bin Abi Waqqas entrusted his son to his brother Saad Bin Abi Waqqas saying; The son of the slave-girl of Zama is my illegal son; take him into your custody. So during the year of the Conquest of Mecca Saad took the boy and said; This is my brother son whom my brother entrusted to me. Abu Bin Zam got up and said; He is my brother and the son of the slave girl of my father and was born on my father bed. Then both of them came to Allah Apostle and Saad said; O Allah Messenger ﷺ ! This is my brother son whom my brother entrusted to me. Then Abu Bin Zama got up and said; This is my brother and the son of the slave-girl of my father. Allah Messenger ﷺ said; O Abu Bin Zama! This boy is for you as the boy belongs to the bed where he was born ; and for the adulterer is the stone i.e. deprivation. Then the Prophet ﷺ said to his wife Sauda bint Zama; Screen yourself from this boy; when he saw the boy resemblance to Utba. Since then the boy did not see Sauda till he died.The Chapter on Sons And Children in HodHood Indexing, Chapter on The saying of a testator to the executor Look after my son in Sahih AlBukhari
SahihAlBukhari-017-001-4111Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came to Allah Messenger ﷺ and said; O Allah apostle! I ask you by Allah to judge My case according to Allah Laws. His opponent; who was more learned than he; said; Yes; judge between us according to Allah Laws; and allow me to speak. Allah Messenger ﷺ said; Speak. He i.e. the bedouin or the other man said; My son was working as a laborer for this man and he committed illegal sexual intercourse with his wife. The people told me that it was obligatory that my son should be stoned to death; so in lieu of that I ransomed my son by paying one hundred sheep and a slave girl. Then I asked the religious scholars about it; and they informed me that my son must be lashed one hundred lashes; and be exiled for one year; and the wife of this man must be stoned to death. Allah Messenger ﷺ said; By Him in Whose Hands my soul is; I will judge between you according to Allah Laws. The slave-girl and the sheep are to be returned to you; your son is to receive a hundred lashes and be exiled for one year. You; Unais; go to the wife of this man and if she confesses her guilt; stone her to death. Unais went to that woman next morning and she confessed. Allah Messenger ﷺ ordered that she be stoned to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on The conditions not permissible in legal punishments in Sahih AlBukhari
SahihAlBukhari-017-001-4126Narrated Anas: When Abdullah Bin Salam heard the arrival of the Prophet ﷺ at Medina; he came to him and said; I am going to ask you about three things which nobody knows except a prophet: What is the first portent of the Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble its father; and why does it resemble its maternal uncle Allah Messenger ﷺ said; Gabriel has just now told me of their answers. Abdullah said; He i.e. Gabriel ; from amongst all the angels; is the enemy of the Jews. Allah Messenger ﷺ said; The first portent of the Hour will be a fire that will bring together the people from the east to the west; the first meal of the people of Paradise will be Extra-lobe caudate lobe of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets discharge first; the child will resemble the father; and if the woman gets discharge first; the child will resemble her. On that Abdullah Bin Salam said; I testify that you are the Messenger of Allah. Abdullah Bin Salam further said; O Allah Messenger ﷺ ! The Jews are liars; and if they should come to know about my conversion to Islam before you ask them about me ; they would tell a lie about me. The Jews came to Allah Messenger ﷺ and Abdullah went inside the house. Allah Apostle asked the Jews ; What kind of man is Abdullah Bin Salam amongst you? They replied; He is the most learned person amongst us; and the best amongst us; and the son of the best amongst us. Allah Messenger ﷺ said; What do you think if he embraces Islam will you do as he does ? The Jews said; May Allah save him from it. Then Abdullah Bin Salam came out in front of them saying; I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle of Allah. Thereupon they said; He is the evilest among us; and the son of the evilest amongst us; and continued talking badly of him.The Chapter on Sons And Children in HodHood Indexing, Chapter on The creation of Adam and his offspring in Sahih AlBukhari
SahihAlBukhari-017-001-4162Narrated Abdullah: When the Verse:-It is those who believe and do not confuse their belief with wrong i.e. joining others in worship with Allah 6.83 was revealed; we said; O Allah Messenger ﷺ ! Who is there amongst us who has not done wrong to himself? He replied; It is not as you say; for wrong in the Verse and do not confuse their belief; with wrong means SHIRK i.e. joining others in worship with Allah. Havent you heard Luqman saying to his son; O my son! Join not others in worship with Allah; verily joining others in worship with Allah is a great wrong indeed. 31.13The Chapter on Worship And Praise in HodHood Indexing, Chapter on The Statement of Allah Taala And Allah did take Ibrahim as a Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-4178Narrated Ibn Umar: The Prophet ﷺ said; The honorable is the son of the honorable; the son the honorable; i.e. Joseph; the son of Jacob; the son of Isaac; the son of Abraham.The Chapter on Family And Honor in HodHood Indexing, Chapter on Or were you witnesses when death approached Yaqub Jacob in Sahih AlBukhari
SahihAlBukhari-017-001-4186Narrated Ibn Umar: The Prophet ﷺ said; The honorable; the son of the honorable; the son of the honorable; was Joseph; the son of Jacob! the son of Isaac; the son of Abraham.The Chapter on Family And Honor in HodHood Indexing, Chapter on The Statement of Allah Taala Verily in Yusuf and his brethren there were Ayat in Sahih AlBukhari
SahihAlBukhari-017-001-4222Narrated Abdullah: When the Verse:- Those who believe and mix not their belief with wrong. was revealed; the Muslims felt it very hard on them and said; O Allah Messenger ﷺ ! Who amongst us does not do wrong to himself? He replied; The Verse does not mean this. But that wrong means to associate others in worship to Allah: Dont you listen to what Luqman said to his son when he was advising him; O my son! Join not others in worship with Allah. Verily joining others in worship with Allah is a great wrong indeed. 31.13The Chapter on Worship And Praise in HodHood Indexing, Chapter on The Statement of Allah Taala And indeed We bestowed upon Luqman AlHikmah in Sahih AlBukhari
SahihAlBukhari-017-001-4267Narrated Abu Said: The Prophet ﷺ said; Amongst the people preceding your age; there was a man whom Allah had given a lot of money. While he was in his death-bed; he called his sons and said; What type of father have I been to you? They replied; You have been a good father. He said; I have never done a single good deed; so when I die; burn me; crush my body; and scatter the resulting ashes on a windy day. His sons did accordingly; but Allah gathered his particles and asked him ; What made you do so? He replied; Fear of you. So Allah bestowed His Mercy upon him. forgave him.The Chapter on Husbands in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4270Narrated Abu Huraira: The Prophet ﷺ said; A man used to do sinful deeds; and when death came to him; he said to his sons; After my death; burn me and then crush me; and scatter the powder in the air; for by Allah; if Allah has control over me; He will give me such a punishment as He has never given to anyone else. When he died; his sons did accordingly. Allah ordered the earth saying; Collect what you hold of his particles. It did so; and behold! There he was the man standing. Allah asked him ; What made you do what you did? He replied; O my Lord! I was afraid of You. So Allah forgave him. Another narrator said The man said; Fear of You; O Lord!The Chapter on Husbands in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4708Narrated Abu Huraira: Allah Messenger ﷺ sent a Sariya of ten men as spies under the leadership of Aasi m Bin Thabit AlAnsari; the grandfather of Aasi m Bin Umar AlKhattab. They proceeded till they reached Hadaa; a place between Usfan; and Mecca; and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men; who were all archers; hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said; These are the dates of Yathrib i.e. Medina ; and continued following their tracks When Aasi m and his companions saw their pursuers; they went up a high place and the infidels circled them. The infidels said to them; Come down and surrender; and we promise and guarantee you that we will not kill any one of you Aasi m Bin Thabit; the leader of the Sariya said; By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred Aasi m along with six other men; and three men came down accepting their promise and convention; and they were Khubaib AlAnsari and Ibn Dathina and another man So; when the infidels captured them; they undid the strings of their bows and tied them. Then the third of the captives said; This is the first betrayal. By Allah! I will not go with you. No doubt these; namely the martyred; have set a good example to us. So; they dragged him and tried to compel him to accompany them; but as he refused; they killed him. They took Khubaid and Ibn Dathina with them and sold them as slaves in Mecca and all that took place after the battle of Badr. Khubaib was bought by the sons of AlHarith Bin Amir Bin Nawfal Bin Abd Manaf. It was Khubaib who had killed AlHarith Bin Amir on the day of the battle of Badr. So; Khubaib remained a prisoner with those people. Narrated AlZuhri: Ubaidullah Bin Eyad said that the daughter of AlHarith had told him; When those people gathered to kill Khubaib he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said; Are you afraid that I will kill him? No; I will never do so. By Allah; I never saw a prisoner better than Khubaib. By Allah; one day I saw him eating of a bunch of grapes in his hand while he was chained in irons; and there was no fruit at that time in Mecca. The daughter of AlHarith used to say; It was a boon Allah bestowed upon Khubaib. When they took him out of the Sanctuary of Mecca to kill him outside its boundaries; Khubaib requested them to let him offer two rakat prayer. They allowed him and he offered Two rakat and then said; Hadnt I been afraid that you would think that I was afraid of being killed ; I would have prolonged the prayer. O Allah; kill them all with no exception. He then recited the poetic verse :- I being martyred as a Muslim; Do not mind how I am killed in Allah Cause; For my killing is for Allah Sake; And if Allah wishes; He will bless the amputated parts of a torn body Then the son of AlHarith killed him. So; it was Khubaib who set the tradition for any Muslim sentenced to death in captivity; to offer a two-rakat prayer before being killed. Allah fulfilled the invocation of Aasi m Bin Thabit on that very day on which he was martyred. The Prophet ﷺ informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that Aasi m had been killed; they sent some people to fetch a part of his body i.e. his head by which he would be recognized. That was because Aasi m had killed one of their chiefs on the day of the battle of Badr. So; a swarm of wasps; resembling a shady cloud; were sent to hover over Aasi m and protect him from their messenger and thus they could not cut off anything from his flesh.The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on The performance of a two Raka Salat before being put to death in Sahih AlBukhari
SahihAlBukhari-017-001-4772Narrated AlNuman Bin Bashir: that his father took him to Allah Messenger ﷺ and said; I have given this son of mine a slave. The Prophet asked; Have you given all your sons the like? He replied in the negative. The Prophet ﷺ said; Take back your gift then.The Chapter on Sons And Children in HodHood Indexing, Chapter on Giving gifts to one sons in Sahih AlBukhari
SahihAlBukhari-017-001-4773Narrated Amir: I heard AlNuman Bin Bashir on the pulpit saying; My father gave me a gift but Amra bint Rawaha my mother said that she would not agree to it unless he made Allah Messenger ﷺ as a witness to it. So; my father went to Allah Messenger ﷺ and said; I have given a gift to my son from Amra bint Rawaha; but she ordered me to make you as a witness to it; O Allah Messenger ﷺ ! Allah Messenger ﷺ asked; Have you given the like of it to everyone of your sons? He replied in the negative. Allah Messenger ﷺ said; Be afraid of Allah; and be just to your children. My father then returned and took back his gift.The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on The witnesses for the gifts in Sahih AlBukhari
SahihAlBukhari-017-001-4826Narrated Abdul Wahid Bin Aiman: I went to Aisha and said; I was the slave of Utba Bin Abu Lahab. Utba died and his sons became my masters who sold me to Ibn Abu Amr who manumitted me. The sons of Utba stipulated that my Wala should be for them. Aisha said; Buraira came to me and she was given the writing of emancipation by her masters and she asked me to buy and manumit her. I agreed to it; but Buraira told me that her masters would not sell her unless her Wala was for them. Aisha said; I am not in need of that. When the Prophet ﷺ heard that; or he was told about it; he asked Aisha about it. Aisha mentioned what Buraira had told her. The Prophet ﷺ said; Buy and manumit her and let them stipulate whatever they like. So; Aisha bought and manumitted her and her masters stipulated that her Wala should be for them. The Prophet;; said; The Wala will be for the liberator even if they stipulated a hundred conditions.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If a Mukatab slave asks somebody to buy and free him in Sahih AlBukhari
SahihAlBukhari-017-001-4837Narrated Aisha: Abu Bin Zama and Saad Bin Abi Waqqas carried the case of their claim of the ownership of the son of a slave-girl of Zama before the Prophet. Saad said; O Allah Messenger ﷺ ! My brother; before his death; told me that when I would return to Mecca ; I should search for the son of the slave-girl of Zama and take him into my custody as he was his son. Abu Bin Zama said; the is my brother and the son of the slave-girl of my father; and was born or my father bed. The Prophet ﷺ noticed a resemblance between Utba and the boy but he said; O Abu Bin Zama! You will get this boy; as the son goes to the owner of the bed. You; Sauda; screen yourself from the boy.The Chapter on Sons And Children in HodHood Indexing, Chapter on To file a case for fulfilling the will of the deceased in Sahih AlBukhari