Religion

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Religion Completed Form

The word Religion is a stemmed form of the following words:


Religion Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Religion

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Religion

Religion in Wikipedia

https://en.wikipedia.org/wiki/Religion

Religion References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlShura Ayah 21Surat AlShura-0.6347Grievou penalti, Judgment matter, Matter decid, Wrong grievou, Establish religion, Permiss decre, Godhead establish, Religion permiss, Decre judgment, Partner godhead, Decid wrongأَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُمْ مِنَ الدِّينِ مَا لَمْ يَأْذَنْ بِهِ اللَّهُ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌWhat! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.
Surat AlQasas Ayah 15Surat AlQasas-0.4745Satan enemi, Evil satan, Thi evil, Citi watch, Foe mose, Fist thi, Religion foe, Struck fist, Religion appeal, Enter citi, Watch fighting, Mose struck, Enemi manifestli, Appeal foe, Manifestli mislead, Foe religionوَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَذَا مِنْ شِيعَتِهِ وَهَذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ قَالَ هَذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌAnd he entered the city at a time when its people were not watching: and he found there two men fighting, - one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"
Surat Ghafir Ayah 26Surat Ghafir-0.4457Lord fear, Mose lord, Religion mischief, Pharaoh leav, Fear rel, Fear religion, Leav slai, Slai moseوَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَى وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ أَنْ يُبَدِّلَ دِينَكُمْ أَوْ أَنْ يُظْهِرَ فِي الْأَرْضِ الْفَسَادَSaid Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!"
Surat AlAnam Ayah 70Surat AlAnam-0.3967Drink boil, Offer ransom, Persist reject, Religion mere, Deceiv life, Deliv ruin, Ruin act, Protector intercessor, Intercessor offer, Proclaim truth, Grievou persist, Soul deliv, Punishment grievou, Life proclaim, Truth soul, Boil punishment, Leav religion, Ransom reparation, Act protector, Amusement deceiv, Act drink, Accept deliv, Mere amus, Reparation accept, Mere amusementوَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا أُولَئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَLeave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
Surat Alaaraf Ayah 88Surat Alaaraf-0.3937Drive citi, Arrog parti, Return wai, Wai religion, Religion detest, Shuaib drive, Leaders arrogقَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِنْ قَوْمِهِ لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِنْ قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا قَالَ أَوَلَوْ كُنَّا كَارِهِينَThe leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)?
Surat Ibrahim Ayah 13Surat Ibrahim-0.3370Lord inspir, Turn religion, Inspir messag, Return religion, Religion lord, Unbeliev drive, Wrong perish, Messag wrong, Drive returnوَقَالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ لَنُخْرِجَنَّكُمْ مِنْ أَرْضِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا فَأَوْحَى إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَAnd the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish!
Surat AlImran Ayah 24Surat AlImran-0.3289Touch number, Number dai, Fire touch, Forgeri deceiv, Deceiv religion, Thi fire, Dai forgeriذَلِكَ بِأَنَّهُمْ قَالُوا لَنْ تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَعْدُودَاتٍ وَغَرَّهُمْ فِي دِينِهِمْ مَا كَانُوا يَفْتَرُونَThis because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion.
Surat AlImran Ayah 85Surat AlImran-0.2689Hereaft rank, Islam submiss, Lost spiritu, Rank lost, Religion islam, Desir religion, Submiss accept, Accept hereaftوَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَIf anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).
Surat Yunus Ayah 104Surat Yunus-0.2449Worship worship, Soul death, Behold worship, Doubt religion, Command rank, Rank believers, Death command, Religion beholdقُلْ يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي شَكٍّ مِنْ دِينِي فَلَا أَعْبُدُ الَّذِينَ تَعْبُدُونَ مِنْ دُونِ اللَّهِ وَلَكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَSay: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allah! But I worship Allah - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers,
Surat AlAnam Ayah 159Surat AlAnam-0.2267Divid religion, Hast affair, Break sects, Sects hast, Affair truth, Religion breakإِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَسْتَ مِنْهُمْ فِي شَيْءٍ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُمْ بِمَا كَانُوا يَفْعَلُونَAs for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.
Surat AlMaidah Ayah 3Surat AlMaidah-0.2112Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islamحُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌForbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Surat Alaaraf Ayah 51Surat Alaaraf-0.237Reject sign, Religion mere, Forgot meet, Forget forgot, Deceiv life, Life forget, Such religion, Meet reject, Amus deceiv, Mere amusالَّذِينَ اتَّخَذُوا دِينَهُمْ لَهْوًا وَلَعِبًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا فَالْيَوْمَ نَنْسَاهُمْ كَمَا نَسُوا لِقَاءَ يَوْمِهِمْ هَذَا وَمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ"Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs.
Surat AlMaidah Ayah 57Surat AlMaidah-0.18112Reject faith, Friend protector, Faith fear, Fear faith, Mockeri sport, Receiv scriptur, Religion mockeri, Scriptur reject, Protector religionيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ وَاتَّقُوا اللَّهَ إِنْ كُنْتُمْ مُؤْمِنِينَO ye who believe! take not for friends and protectors those who take your religion for a mockery or sport, - whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed).
Surat AlTaubah Ayah 122Surat AlTaubah-0.18113Religion admonish, Believ conting, Nor believ, Remain devot, Devot studi, Conting expedit, Admonish return, Studi religion, Expedit remainوَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَNor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them, - that thus they (may learn) to guard themselves (against evil).
Surat AlMaidah Ayah 77Surat AlMaidah-0.17112Vain desir, Trespass truth, Exce religion, Proper trespass, Wrong time, Bound proper, Religion bound, Desir wrong, Pass truth, Book exce, Truth vainقُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِSay: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by, - who misled many, and strayed (themselves) from the even way.
Surat AlAnam Ayah 137Surat AlAnam-0.1767Willed leav, Order lead, Leav invent, Allur slaughter, Slaughter children, Ey pagans, Children order, Lead destruct, Religion willed, Partner allur, Lead destruction, Pagans partner, Even ey, Destruction confus, Confus religionوَكَذَلِكَ زَيَّنَ لِكَثِيرٍ مِنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَEven so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
Surat Hood Ayah 87Surat Hood-0.04247Worship father, Command leav, Father practis, Doe religion, Shuaib doe, Prayer command, Practised leav, Leav worship, Father practised, Properti art, Art forbeareth, Forbeareth fault, Fault mind, Religion prayer, Leav propertiقَالُوا يَا شُعَيْبُ أَصَلَاتُكَ تَأْمُرُكَ أَنْ نَتْرُكَ مَا يَعْبُدُ آبَاؤُنَا أَوْ أَنْ نَفْعَلَ فِي أَمْوَالِنَا مَا نَشَاءُ إِنَّكَ لَأَنْتَ الْحَلِيمُ الرَّشِيدُThey said: "O Shu'aib! Does thy (religion of) prayer command thee that we leave off the worship which our fathers practised, or that we leave off doing what we like with our property? truly, thou art the one that forbeareth with faults and is right-minded!"
Surat AlNoor Ayah 55Surat AlNoor-0.028102Reject faith, Righteou deeds, Righteou deed, Rebelli wick, State fear, Worship associ, Power grant, Inherit power, Faith rebelli, Establish author, Associ aught, Promised righteou, Secur peac, Deeds surety, Author religion, Grant establish, Chosen state, Surety grant, Fear lived, Grant inherit, Lived securوَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَنْ كَفَرَ بَعْدَ ذَلِكَ فَأُولَئِكَ هُمُ الْفَاسِقُونَAllah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked.
Surat AlJathiya Ayah 17Surat AlJathiya-0.02862Day Of Judgment, Clear sign, Judgment matter, Judg dai, Matter differ, Lord judg, Grant fell, Knowledg grant, Insol envi, Envi lord, Fell schisms, Religion knowledg, Fell schism, Grant clear, Affair religion, Sign affair, Schisms insolوَآتَيْنَاهُمْ بَيِّنَاتٍ مِنَ الْأَمْرِ فَمَا اخْتَلَفُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَAnd We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
Surat AlAnfal Ayah 72Surat AlAnfal-0.02488Friend protectors, Friend protector, Adopt exile, Asylum aid, Seek aid, Treati mutual, Properti persons, Properti person, Exil seek, Believed adopt, Exile ow, Gave asylum, Mutual allianc, Persons gave, Believ exile, Duti treati, Fought faith, Rememb seeth, Duti protect, Ow duti, Exile fought, Allianc rememb, Protect exil, Protectors believ, Religion duti, Faith properti, Aid religionإِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَالَّذِينَ آمَنُوا وَلَمْ يُهَاجِرُوا مَا لَكُمْ مِنْ وَلَايَتِهِمْ مِنْ شَيْءٍ حَتَّى يُهَاجِرُوا وَإِنِ اسْتَنْصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلَّا عَلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌThose who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid, - these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
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In Hadith Text Books

Religion In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-072Narrated Jabir Bin Abdullah: The Prophet ﷺ used to teach us the way of doing Istikhara Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed ; in all matters as he taught us the Suras of the Quran. He said; If anyone of you thinks of doing any job he should offer a two rakat prayer other than the compulsory ones and say after the prayer : O Allah! I ask guidance from Your knowledge; And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter- or said: If it is better for my present and later needs -Then You ordain it for me and make it easy for me to get; And then bless me in it; and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter- or said: If it is worse for my present and later needs -Then keep it away from me and let me be away from it. And ordain for me whatever is good for me; And make me satisfied with it. The Prophet ﷺ added that then the person should name mention his need.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on What is recited in the two Raka Sunna of the Fajr in Sahih AlBukhari
SahihAlBukhari-017-001-1025Narrated Jabir Bin Abdullah: AlSalami: Allah Messenger ﷺ used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Quran He used to say; If anyone of you intends to do some thing; he should offer a two rakat prayer other than the compulsory prayers; and after finishing it; he should say: O Allah! I consult You; for You have all knowledge; and appeal to You to support me with Your Power and ask for Your Bounty; for You are able to do things while I am not; and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter name your matter is good for me both at present and in the future; or in my religion ; in my this life and in the Hereafter; then fulfill it for me and make it easy for me; and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion; in my this life and in my coming Hereafter or at present or in the future ; then divert me from it and choose for me what is good wherever it may be; and make me be pleased with it. See Hadith No. 391; Vol. 8The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on Say He has power to send torment on you from above in Sahih AlBukhari
SahihAlBukhari-017-001-1320Narrated Asma: The Prophet ﷺ said; I will be at my Lake-Fount Kauthar waiting for whoever will come to me. Then some people will be taken away from me whereupon I will say; My followers! It will be said; You do not know they turned Apostates as renegades deserted their religion. Ibn Abi Mulaika said; Allah; we seek refuge with You from turning on our heels from the Islamic religion and from being put to trial.The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on And fear the Fitnah which affects not in particular those among you who do wrong in Sahih AlBukhari
SahihAlBukhari-017-001-1403Narrated Tariq Bin Shihab: A Jew said to Umar; O Chief of the Believers; if this verse: This day I have perfected your religion for you; completed My favors upon you; and have chosen for you; Islam as your religion. 5.3 had been revealed upon us; we would have taken that day as an Id festival day. Umar said; I know definitely on what day this Verse was revealed; it was revealed on the day of Arafat; on a Friday.The Chapter on Revelation And Jews in HodHood Indexing, The Book of Holding Fast to the Quran and Sunnah in Sahih AlBukhari
SahihAlBukhari-017-001-1784Narrated Khabbab Bin AlArt: We complained to Allah Messenger ﷺ about our state while he was leaning against his sheet cloak in the shade of the Kaba. We said; Will you ask Allah to help us? Will you invoke Allah for us? He said; Among those who were before you a believer used to be seized and; a pit used to be dug for him and then he used to be placed in it. Then a saw used to be brought and put on his head which would be split into two halves. His flesh might be combed with iron combs and removed from his bones; yet; all that did not cause him to revert from his religion. By Allah! This religion Islam will be completed and triumph till a rider traveler goes from Sana the capital of Yemen to Hadramout fearing nobody except Allah and the wolf lest it should trouble his sheep; but you are impatient. See Hadith No. 191; Vol. 5The Chapter on Garments And Ablution in HodHood Indexing, Chapter on Whoever preferred to be beaten killed and humiliated rather than to revert to Kufr in Sahih AlBukhari
SahihAlBukhari-017-001-2284Abu Hazim added: AlNuman Bin Abi Aiyash; on hearing me; said. Did you hear this from Sahl? I said; Yes. He said; I bear witness that I heard Abu Saeed AlKhudri saying the same; adding that the Prophet ﷺ said: I will say: They are of me i.e. my followers. It will be said; You do not know what they innovated new things in the religion after you left. I will say; Far removed; far removed from mercy ; those who changed their religion after me.The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari
SahihAlBukhari-017-001-2596Narrated Aisha: the wife of the Prophet I do not remember my parents believing in any religion other than the Religion of Islam ; and our being visited by Allah Messenger ﷺ in the morning and in the evening. One day; while we were sitting in the house of Abu Bakr my father at noon; someone said; This is Allah Messenger ﷺ coming at an hour at which he never used to visit us. Abu Bakr said; There must be something very urgent that has brought him at this hour. The Prophet ﷺ said; I have been allowed to go out of Mecca to migrate.The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on May a person visit his friend daily or visit him in the morning and in the evening in Sahih AlBukhari
SahihAlBukhari-017-001-293Narrated Abu Huraira: Allah Messenger ﷺ said; Every child is born with a true faith of Islam i.e. to worship none but Allah Alone but his parents convert him to Judaism; Christianity or Magainism; as an animal delivers a perfect baby animal. Do you find it mutilated? Then Abu Huraira recited the holy verses: The pure Allah Islamic nature true faith of Islam i.e. worshipping none but Allah with which He has created human beings. No change let there be in the religion of Allah i.e. joining none in worship with Allah. That is the straight religion Islam but most of men know; not. 30.30The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on If a boy becomes a Muslim and then dies should a funeral prayer be offered for him Should Islam be explained to a boy in Sahih AlBukhari
SahihAlBukhari-017-001-294Narrated Saeed Bin AlMusaiyab from his father: When the time of the death of Abu Talib approached; Allah Messenger ﷺ went to him and found Abu Jahl Bin Hisham and Abdullah Bin Abi Umaiya Bin AlMughira by his side. Allah Messenger ﷺ said to Abu Talib; O uncle! Say: None has the right to be worshipped but Allah; a sentence with which I shall be a witness i.e. argue for you before Allah. Abu Jahl and Abdullah Bin Abi Umaiya said; O Abu Talib! Are you going to denounce the religion of Abdul Muttalib? Allah Messenger ﷺ kept on inviting Abu Talib to say it i.e. None has the right to be worshipped but Allah while they Abu Jahl and Abdullah kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of Abdul Muttalib and refused to say; None has the right to be worshipped but Allah. Then Allah Messenger ﷺ said; I will keep on asking Allah forgiveness for you unless I am forbidden by Allah to do so. So Allah revealed the verse concerning him i.e. It is not fitting for the Prophet ﷺ and those who believe that they should invoke Allah for forgiveness for pagans even though they be of kin; after it has become clear to them that they are companions of the fire 9.113.The Chapter on Worship And Satan And Other Dominions in HodHood Indexing, Chapter on If AlMushrik says La ilaha illallah at the time of his death in Sahih AlBukhari
SahihAlBukhari-017-001-3690Narrated Ibn Umar: Zaid Bin Amr Bin Nufail went to Sham; inquiring about a true religion to follow. He met a Jewish religious scholar and asked him about their religion. He said; I intend to embrace your religion; so tell me some thing about it. The Jew said; You will not embrace our religion unless you receive your share of Allah Anger. Zaid said; I do not run except from Allah Anger; and I will never bear a bit of it if I have the power to avoid it. Can you tell me of some other religion? He said; I do not know any other religion except the Hanif. Zaid enquired; What is Hanif? He said; Hanif is the religion of the prophet Abraham who was neither a Jew nor a Christian; and he used to worship None but Allah Alone Then Zaid went out and met a Christian religious scholar and told him the same as before. The Christian said; You will not embrace our religion unless you get a share of Allah Curse. Zaid replied; I do not run except from Allah Curse; and I will never bear any of Allah Curse and His Anger if I have the power to avoid them. Will you tell me of some other religion? He replied; I do not know any other religion except Hanif. Zaid enquired; What is Hanif? He replied; Hanif is the religion of the prophet Abraham who was neither a Jew nor a Christian and he used to worship None but Allah Alone When Zaid heard their Statement about the religion of Abraham; he left that place; and when he came out; he raised both his hands and said; O Allah! I make You my Witness that I am on the religion of Abraham.The Chapter on Friday And The Heart in HodHood Indexing, Chapter on Narration about Zaid Bin Amr Bin Nufail in Sahih AlBukhari
SahihAlBukhari-017-001-3715Narrated Khabbaba: I came to the Prophet ﷺ while he was leaning against his sheet cloak in the shade of the Kaba. We were suffering greatly from the pagans in those days. i said to him. Will you invoke Allah to help us ? He sat down with a red face and said; A believer among those who were before you used to be combed with iron combs so that nothing of his flesh or nerves would remain on his bones; yet that would never make him desert his religion. A saw might be put over the parting of his head which would be split into two parts; yet all that would never make him abandon his religion. Allah will surely complete this religion i.e. Islam so that a traveler from Sana to Hadra-maut will not be afraid of anybody except Allah. The sub-narrator; Baiyan added; Or the wolf; lest it should harm his sheep.The Chapter on Grooming The Beard in HodHood Indexing, Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari
SahihAlBukhari-017-001-3747Narrated AlMusaiyab: When Abu Talib was in his death bed; the Prophet ﷺ went to him while Abu Jahl was sitting beside him. The Prophet ﷺ said; O my uncle! Say: None has the right to be worshipped except Allah; an expression I will defend your case with; before Allah. Abu Jahl and Abdullah Bin Umaiya said; O Abu Talib! Will you leave the religion of Abdul Muttalib? So they kept on saying this to him so that the last statement he said to them before he died was: I am on the religion of Abdul Muttalib. Then the Prophet said; I will keep on asking for Allah Forgiveness for you unless I am forbidden to do so. Then the following Verse was revealed:- It is not fitting for the Prophet ﷺ and the believers to ask Allah Forgiveness for the pagans; even if they were their near relatives; after it has become clear to them that they are the dwellers of the Hell Fire. 9.113 The other Verse was also revealed:- O Prophet! Verily; you guide not whom you like; but Allah guides whom He will....... 28.56The Chapter on Supplications And Worship in HodHood Indexing, Chapter on The story of Abu Talib in Sahih AlBukhari
SahihAlBukhari-017-001-3763Narrated Ata Bin Abi Rabah: Ubaid Bin Umar AlLaithi and I visited Aisha and asked her about the Hijra i.e. migration ; and she said; Today there is no Hijrah emigration. A believer used to run away with his religion to Allah and His Apostle lest he should be put to trial because of his religion. Today Allah has made Islam triumphant; and today a believer can worship his Lord wherever he likes. But the deeds that are still rewardable in place of emigration are Jihad and good intentions. See Hadith No. 42 Vol. 4.The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3959Narrated Khabbab Bin AlArat: We complained to Allah Messenger ﷺ of the persecution inflicted on us by the infidels while he was sitting in the shade of the Kaba; leaning over his Burd i.e. covering sheet. We said to him; Would you seek help for us? Would you pray to Allah for us? He said; Among the nations before you a believing man would be put in a ditch that was dug for him; and a saw would be put over his head and he would be cut into two pieces; yet that torture would not make him give up his religion. His body would be combed with iron combs that would remove his flesh from the bones and nerves; yet that would not make him abandon his religion. By Allah; this religion i.e. Islam will prevail till a traveler from Sana in Yemen to Hadrarmaut will fear none but Allah; or a wolf as regards his sheep; but you people are hasty.The Chapter on Grooming The Child in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4610Narrated Abdullah Bin Abbas: Allah Messenger ﷺ wrote to Caesar and invited him to Islam and sent him his letter with Dihya AlKalbi whom Allah Messenger ﷺ ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah; had walked from Hims to Ilya i.e. Jerusalem when Allah had granted Him victory over the Persian forces. So; when the letter of Allah Messenger ﷺ reached Caesar; he said after reading it; Seek for me any one of his people! Arabs of Quraish tribe if present here; in order to ask him about Allah Messenger ﷺ. At that time Abu Sufyan Bin Harb was in Sham with some men frown Quraish who had come to Sham as merchants during the truce that had been concluded between Allah Messenger ﷺ ; and the infidels of Quraish. Abu Sufyan said; Caesar messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. Ask them who amongst them is a close relation to the man who claims to be a prophet. Abu Sufyan added; I replied; I am the nearest relative to him. He asked; What degree of relationship do you have with him? I replied; He is my cousin; and there was none of Bani Abu Manaf in the caravan except myself. Caesar said; Let him come nearer. He then ordered that my companions stand behind me near my shoulder and said to his translator; Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie; they should contradict him immediately. Abu Sufyan added; By Allah! Had it not been shameful that my companions label me a liar; I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator; Ask him what kind of family does he belong to. I replied; He belongs to a noble family amongst us. He said; Have anybody else amongst you ever claimed the same before him? I replied; No. He said; Had you ever blamed him for telling lies before he claimed what he claimed? I replied; No. He said; Was anybody amongst his ancestors a king? I replied; No. He said; Do the noble or the poor follow him? I replied; It is the poor who follow him. He said; Are they increasing or decreasing day by day ? I replied; They are increasing. He said; Does anybody amongst those who embrace his the Prophets Religion become displeased and then discard his Religion?. I replied; No. He said; Does he break his promises? I replied; No; but we are now at truce with him and we are afraid that he may betray us. Abu Sufyan added; Other than the last sentence; I could not say anything against him. Caesar then asked; Have you ever had a war with him? I replied; Yes. He said; What was the outcome of your battles with him? I replied; The result was unstable; sometimes he was victorious and sometimes we. He said; What does he order you to do? I said; He tells us to worship Allah alone; and not to worship others along with Him; and to leave all that our fore-fathers used to worship. He orders us to pray; give in charity; be chaste; keep promises and return what is entrusted to us. When I had said that; Caesar said to his translator; Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact; all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing; and your reply was in the negative. If the answer had been in the affirmative; I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies; your reply was in the negative; so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative; and if it had been in the affirmative; I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him; you replied that it was the poor who followed him. In fact; such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact; this is the result of true faith till it is complete in all respects. I asked you whether there was anybody who; after embracing his religion; became displeased and discarded his religion; your reply was in the negative. In fact; this is the sign of true faith; for when its cheerfulness enters and mixes in the hearts completely; nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you; you replied that he did; and that sometimes he was victorious and sometimes you. Indeed; such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him; to leave all that your fore-fathers used to worship; to offer prayers; to speak the truth; to be chaste; to keep promises; and to return what is entrusted to you. These are really the qualities of a prophet who; I knew from the previous Scriptures would appear; but I did not know that he would be from amongst you. If what you say should be true; he will very soon occupy the earth under my feet; and if I knew that I would reach him definitely; I would go immediately to meet Him; and were I with him; then I would certainly wash his feet. Abu Sufyan added; Caesar then asked for the letter of Allah Messenger ﷺ and it was read. Its contents were: In the name of Allah; the most Beneficent; the most Merciful This letter is from Muhammad; the slave of Allah; and His Apostle; to Heraculius; the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then; I invite you to Islam i.e. surrender to Allah ; embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam; you shall be responsible for misguiding the peasants i.e. your nation. O people of the Scriptures! Come to a word common to you and us and you; that we worship. None but Allah; and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away; say: Bear witness that we are they who have surrendered unto Him.. 3.64 Abu Sufyan added; When Heraclius had finished his speech; there was a great hue and cry caused by the Byzantine Royalties surrounding him; and there was so much noise that I did not understand what they said. So; we were turned out of the court. When I went out with my companions and we were alone; I said to them; Verily; Ibn Abi Kabsha i.e. the Prophets affair has gained power. This is the King of Bani AlAsfar fearing him. Abu Sufyan added; By Allah; I remained low and was sure that his religion would be victorious till Allah converted me to Islam; though I disliked it.The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari
SahihAlBukhari-017-001-5610The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Clean earth is sufficient for a Muslim as a substitute for water for ablution if he does not find water in Sahih AlBukhari
SahihAlBukhari-017-001-5623Narrated Abu Saeed AlKhudri: Once Allah Messenger ﷺ went out to the Mousalla to offer the prayer of Id AlAdha or AlFitr prayer. Then he passed by the women and said; O women! Give alms; as I have seen that the majority of the dwellers of Hell-fire were you women. They asked; Why is it so; O Allah Messenger ﷺ ? He replied; You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you. The women asked; O Allah Messenger ﷺ ! What is deficient in our intelligence and religion? He said; Is not the evidence of two women equal to the witness of one man? They replied in the affirmative. He said; This is the deficiency in her intelligence. Isnt it true that a woman can neither pray nor fast during her menses? The women replied in the affirmative. He said; This is the deficiency in her religion.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on A menstruating women should leave observing Saum fasting in Sahih AlBukhari
SahihAlBukhari-017-001-6095Narrated Abu Huraira: The Prophet ﷺ said; Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists; but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings; the afternoons; and during the last hours of the nights. See Fath AlBari; Page 102; Vol 1.The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Religion is very easy in Sahih AlBukhari
SahihAlBukhari-017-001-6101Narrated Umar Bin AlKhattab: Once a Jew said to me; O the chief of believers! There is a verse in your Holy Book Which is read by all of you Muslims ; and had it been revealed to us; we would have taken that day on which it was revealed as a day of celebration. Umar Bin AlKhattab asked; Which is that verse? The Jew replied; This day I have perfected your religion For you; completed My favor upon you; And have chosen for you Islam as your religion. 5:3 Umar replied;No doubt; we know when and where this verse was revealed to the Prophet. It was Friday and the Prophet ﷺ was standing at Arafat i.e. the Day of HajjThe Chapter on Jews And Alquran in HodHood Indexing, Chapter on Faith increases and decreases in Sahih AlBukhari
SahihAlBukhari-017-001-6647Narrated Ata Bin Abi Rabah: Ubaid Bin Umar and I visited Aisha; and he asked her about the migration. She said; There is no migration today. A believer used to flee with his religion to Allah and His Prophet for fear that he might be put to trial as regards his religion. Today Allah has rendered Islam victorious; therefore a believing one can worship one Lord wherever one wishes. But there is Jihad for Allah Cause and intentions. See Hadith 42; in the 4th Vol. for its ExplanationThe Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18052It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ﷺ sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama Bin Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the Masjid. The Messenger of Allah ﷺ came out to see him. He said: O Thumama; what do you think? He replied: Muhammad; I have good opinion of you. If you kill me; you will kill a person who has spilt blood. If you do me a favour; you will do a favour to a grateful person. If you want wealth; ask and you will get what you will demand. The Messenger of Allah may peace be pon him lefthim in this condition for two days; and came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth; ask and you will get what you will demand. The Messenger of Allah ﷺ left him until the next day when he came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do me a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth ask and you will get what you will demand. The Messenger of Allah ﷺ said: Set Thumama free. He went to a palm-grove near the Masjid and took a bath. Then he entered the Masjid and said: I bear testimony to the truth that there is no god but Allah and I testify that Muhammad is His bondman and His messenger. O Muhammad; by Allah; there was no face on the earth more hateful to me than your face; but now your face has become to me the dearest of all faces. By Allah; there was no religion more hateful to me than your religion; but now your religion has become the dearest of all religions to me. By Allah; there was no city more hateful to me than your city; but now your city has become the dearest of all cities to me. Your horsemen captured me when I intended going for Umra. Now what is your opinion in the matter ? The Messenger of Allah ﷺ announced good tidings to him and told him to go on Umra. When he reached Mecca; somebody said to him: Have you changed your religion? He said: No! I have rather embraced Islam with the Messenger of Allah ﷺ. By Allah; you will not get a single grain of wheat from Yamama until it is permitted by the Messenger of Allah ﷺ.The Chapter on Love And Emotions And Makkah in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-18097It has been narrated on the authority of Abu Wail who said: Sahal Bin Hunaif stood up on the Day of Siffin and said: O ye people; blame yourselves for want of discretion ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight; we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar Bin AlKhattab came; approached the Messenger of Allah ﷺ and said: Messenger of Allah; arent we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return; while Allah has not decided the issue between them and ourselves? He said: Son of AlKhattab; I am the Messenger of Allah. Allah will never ruin me. The narrator said : Umar went away; but he could not contain himself with rage. So he approached Abu Bakr and said: Abu Bakr; arent we fighting for truth and they for falsehood? He replied: Yes. He asked: Arent those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He then said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of AlKhattab; verily; he is the Messenger of Allah; and Allah will never ruin him. The narrator continued : At this a Surat of the Quran giving glad tidings of the victory was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is this truce a victory? He the Messenger of Allah replied: Yes. At this Umar was pleased; and returned.The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18389It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Ask me about matters pertaining to religion ; but they the Companions of the Holy Prophet were too much overawed out of profound respect for him to ask him anything. In the meanwhile a man came there; and sat near his knees and said: Messenger of Allah; what Allslam is? -to which he the Holy Prophet replied: You must not associate anything with Allah; and establish prayer; pay the poor-rate Zakat and observe the fasts of Ramadan. He said: You have told the truth. He again said: Messenger of Allah; what AlIman the faith is? He the Holy Prophet said: That you affirm your faith in Allah; His angels; His Books; His meeting; His Apostles; and that you believe in Resurrection and that you believe in Qadr Divine Decree in all its entirety; He the inquirer said: You have told the truth. He again said: Messenger of Allah; what AlIhsan is? Upon this he the Holy Prophet said: AlIhsan implies that you fear Allah as if you are seeing Him; and though you see Him not; verily He is seeing you. He the inquirer said: You have told the truth. He the inquirer said: When there would be the hour of Doom ? Upon this he the HolyProphet said: The one who is being asked about it is no better informed than the inquirer himself. I; however; narrate some of its signs and these are : when you see a slave woman giving birth to her master - that is one of the signs of Doom ; when you see barefooted; naked; deaf and dumb ignorant and foolish persons as the rulers of the earth - that is one of the signs of the Doom. And when you see the shepherds of black camels exult in buildings - that is one of the signs of Doom. The Doom is one of the five things wrapped in the unseen. No one knows them except Allah. Then the Holy Prophet recited the folowing verse : Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn on morrow and a person knows not in whatsoever land he shall die. Verily Allah is Knowing; Aware. He the narrator; Abu Huraira said: Then the person stood up an made his way. The Messenger of Allah ﷺ said: Bring him back to me. He was searched for; but they the Companions of the Holy Prophet could not find him. The Messenger of Allah ﷺ thereupon said: He was Gabriel and he wanted to teach you things pertaining to religion when you did not ask them yourselves.The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18421It is reported by Saeed Bin Mousayib who narrated it on the authority of his father Mousayib Bin Hazm that when Abu Talib was about to die; the Messenger of Allah ﷺ came to him and found with him Abu Jahl Amr Bin Hisham and Abdullah Bin Abi Umaya Ibn AlMughirah. The Messenger of Allah ﷺ said: My uncle; you just make a profession that there is no god but Allah; and I will bear testimony before Allah of your being a believer ; Abu Jahl and Abdullah Bin Abi Umaya addressing him said: Abu Talib; would you abandon the religion of Abd AlMuttalib? The Messenger of Allah ﷺ constantly requested him to accept his offer ; and on the other hand was repeated the same statement of Abu Jahl and Abdullah Bin Abi Umaya till Abu Talib gave his final decision and be stuck to the religion of Abd AlMuttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah remarked: By Allah; I will persistently beg pardon for you till I am forbidden to do so by God ; It was then that Allah; the Magnificent and the Glorious; revealed this verse: It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists; even though they were their kith and kin; after it had been made known to them that they were the denizens of Hell ix. 113 And it was said to the Messenger of Allah ﷺ : Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will; and He knoweth best who are the guided xxviii; 56.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18529It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah observed: O womenfolk; you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it; Messenger of Allah; that our folk is in bulk in Hell? Upon this the Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but at the same time robbing the wisdom of the wise; besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He the Holy Prophet observed: Your lack of common sense can be well judged from the fact that the evidence of two women is equal to one man; that is a proof of the lack of common sense; and you spend some nights and days in which you do not offer prayer and in the month of Ramadan during the days you do not observe fast; that is a failing in religion.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-19019Suhaib reported that Allah Messenger ﷺ thus said: There lived a king before you and he had a court magician. As he the magician grew old; he said to the king: I have grown old; send some young boy to me so that I should teach him magic. He the king sent to him a young man so that he should train him in magic. And on his way to the magician he the young man found a monk sitting there. He the young man listened to his the monks talk and was impressed by it. It became his habit that on his way to the magician he met the monk and set there and he came to the magician late. He the magician beat him because of delay. He made a complaint of that to the monk and he said to him: When you feel afraid of the magician; say: Members of my family had detained me. And when you feel afraid of your family you should say: The magician had detained me. It so happened that there came a huge beast of prey and it blocked the way of the people; and he the young boy said: I will come to know today whether the magician is superior or the monk is superior. He picked up a stone and said: O Allah; if the affair of the monk is dearer to Thee than the affair of the magician; cause death to this animal so that the people should be able to move about freely. He threw that stone towards it and killed it and the people began to move about on the path freely. He the young man then came to that monk and Informed him and the monk said: Sonny; today you are superior to me. Your affair has come to a stage where I find that you would be soon put to a trial; and in case you are put to a trial dont give my clue. That young man began to treat the blind and those suffering from leprosy and he in fact began to cure people from all kinds of illness. When a companion of the king who had gone blind heard about him; he came to him with numerous gifts and said: If you cure me all these things collected together here would be yours. Be said: I myself do not cure anyone. It is Allah Who cures and if you affirm faith in Allah; I shall also supplicate Allah to cure you. He affirmed his faith in Allah and Allah cured him and he came to the king and sat by his side as he used to sit before. The king said to him: Who restored your eyesight? He said: My Lord. Thereupon he said: It means that your Lord is One besides me. He said: My Lord and your Lord is Allah; so he the king took hold of him and tormented him till he gave a clue of that boy. The young man was thus summoned and the king said to him: O boy; it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and those suffering from leprosy and you do such and such things. Thereupon he said: I do not cure anyone; it is Allah Who cures; and he the king took hold of him and began to torment him. So he gave a clue of the monk. The monk was thus summoned and it was said to him: You should turn back from your religion. He; however; refused to do so. He ordered for a saw to be brought and when it was done he the king placed it in the middle of his head and tore it into parts till a part fell down. Then the courtier of the king was brought and it was said to him: Turn back from your religion. Arid he refused to do so; and the saw was placed in the midst of his head and it was torn till a part fell down. Then that young boy was brought and it was said to him: Turn back from your religion. He refused to do so and he was handed over to a group of his courtiers. And he said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top ask him to renounce his faith but if he refuses to do so; then throw him down the mountain. So they took him and made him climb up the mountain and he said: O Allah; save me from them in any way Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean ask him to renounce his religion; but if he does not renounce his religion throw him into the water. So they took him and he said: O Allah; save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king; and the king said to him: What has happened to your companions? He said: Allah has saved me from them; and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk of a tree. Then take hold of an arrow from the quiver and say: In the name of Allah; the Lord of the young boy; then shoot an arrow and if you do that then you would be able to kill me. So he the king called the people in an open plain and tied him the boy to the trunk of a tree; then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah; the Lord of the young boy; he then shot an arrow and it bit his temple. He the boy placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man. The courtiers came to the king and it was said to him: Do you see that Allah has actually done what you aimed at averting. They the people have affirmed their faith in the Lord. He the king commanded ditches to be dug at important points in the path. When these ditches were dug; and the fire was lit in them it was said to the people : He who would not turn back from his boys religion would be thrown in the fire or it would be said to them to jump in that. The people courted death but did not renounce religion till a woman came with her child and she felt hesitant in jumping into the fire and the child said to her: 0 mother; endure this ordeal for it is the Truth.The Chapter on Alansar And Killing in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19169Aisha reported: I heard Allah Messenger ﷺ as saying: The system of night and day would not end until the people have taken to the worship of Lat and Uzza. I said: Allah Messenger; I think when Allah has revealed this verse: He it is Who has sent His Messenger with right guidance; and true religion; so that He may cause it to prevail upon all religions; though the polytheists are averse to it ix. 33 ; it implies that this promise is going to be fulfilled. Thereupon he Allah Apostle said: It would happen as Allah would like. Then Allah would send the sweet fragrant air by which everyone who has even a mustard grain of faith in Him would die and those only would survive who would have no goodness in them. And they would revert to the religion of their forefathers.The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19964Abu Mousa reported Allah Apostle ﷺ as saying: The similitude of that guidance and knowledge with which Allah; the Exalted and Glorious; has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall eagerly and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it; nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of Allah and it becomes a source of benefit to him with which Allah sent me. The second one is that who acquires the knowledge of religion and imparts it to others. Then the other type is one who does not pay attention to the revealed knowledge and thus does not accept guidance of Allah with which I have been sent.The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21461Jabir Bin Abdullah Allah be pleased with them reported: I married a woman during the lifetime of Allah Messenger may peace be. upon him. I met the Messenger of Allah ﷺ ; whereupon he said: Jabir; have you married? I said: Yes. He said: A virgin or one previously marrried? I said: With due previously married; whereupon he said: Why did you not marry a virgin with whom you could sport? I said: Allah Messenger; I have sisters; I was afraid that she might intervene between me and them; whereupon he said: Well and good; if it is so. A woman is married for four reasons; for her religion; her property; her status; her beauty; so you should choose one with religion. May your hands cleave to dust.The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-22533Abu Rifaa reported: I came to the Prophet ﷺ when he was delivering the sermon; and I said: Messenger of Allah; here is a stranger and he wants to learn about this religion and he does not know what this religion is. The Messenger of Allah ﷺ looked at me and left his sermon till he came to me; and he was given a chair and I thought that Its legs were made of iron. The Messenger of Allah ﷺ sat In it and he began to teach me what Allah had taught him. He then came to the pulpit for his sermon and completed it to the end.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-24249Madan Bin Talha reported: Umar Bin AlKhattab; delivered the Friday sermon and he made a mention of the Messenger of Allah ﷺ and Abu Bakr. He further said: I saw in a dream that a cock pecked me twice; and I perceive that my death is near. Some people have suggested me to appoint my successor. And Allah would not destroy His religion. His caliphate and that with which He sent His Apostle ﷺ If death approaches me soon; the issue of Caliphate would be decided by the consent of these six men with whom the Messenger of Allah ﷺ remained well pleased till his death. And I know fully well that some people would blame me that I killed with these very hands of mine some persons who apparently professed Islam. And if they do this blame me they are the enemies of Allah; and are non-believers and have gone astray. And I leave not after me anything which to my mind seems more important than Kalala. And I never turned towards the Messenger of Allah ﷺ for guidance more often than this Kalala; and he the Holy Prophet was not annoyed with me on any other issue than this: And he was so perturbed that he struck his fingers on my chest and said: Does this verse. that is at the end of Surat AlNisa. which was revealed in the hot season not suffice you? And if I live longer I would decide this problem so clearly that one who reads the Quran; or one who does not read it; would be able to take correct ; decisions under its light. He Umar further said: Allah! I call You witness on these governors of lands; that I sent them to the peoples of these lands so that they should administer justice amongst them; teach them their religion and the Sunnah of the Messenger of Allah ﷺ ; and distribute amongst them the spoils of war and refer to me that which they find difficult to perform. O people. you eat these two plants and these are onions and garlic. and I find them nothing but repugnant for I saw that when the Messenger of Allah ﷺ sensed the odour of these two from a person in a Masjid; he was made to go to AlBaqi. So he who eats it should make its odour die by cooking it well.The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on 17 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10109Narrated Ibn Abbas: Abu Talib fell ill; so the Quraish went to see him; and the Prophet ﷺ went to see him. There was a gathering there with Abu Talib; so Abu Jahl stood up enraged; to prevent him the Prophet ﷺ from entering. He said: He complained to Abu Talib. So he Abu Talib said: O my nephew! What is it that you want from your people? He said: I only want one word from them; for which; if they were to say it; then the Arabs will become their followers; and the non-Arabs will pay Jizyah to them. He said: One word? He replied: One word. So he said: O uncle! Let them say La Ilaha Illallah so they replied: One God? We have not heard the like of this in the religion of these later days. This is nothing but an invention. He said: So the following was revealed in the Quran about them: Sad. By the Quran full of reminding. Those who disbelieve are in false pride and opposition... up to His saying: We have not heard the like of this in the religion of these later days. This is nothing but an invention 38:1-7.The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-11015Jabir Bin Abdullah narrated: Allah Messenger would teach us AlIsthikhara for all of our affairs just as he would teach us a Surah of the Quran; saying: When one of you is worried about a matter; then let him perform two Rakah other than the obligatory prayer ; then let him say: Allahumma inni astakhiruka biilmika; wa astaqdiruka biqudratika; wa asaluka min falikal-azim; fa innaka taqdiru wa la qadiru; wa talami wa la alamu; wa anta allam Alghayub. Allahumma in kunta talamu anna hadhal-amra khairun li fi dini wa maishati wa aqibati amri; or said: Fi ajili amri wa ajilihi fayassirhu li;thumma barik li fihi; wa in kunta talamu anna hadhal-amra sharrun li fi dini wa maishati wa aqibati amri; or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana; thumma ardini bih. O Allah! I consult Your knowledge; and seek ability from Your power; and I ask You from Your magnificent bounty; for indeed You have power and I do not have power; and You know while I do not know; and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood; and for my life in the Hereafter - or he said: for my present and future - then make it easy for me; then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it; enable me to find the good wherever it is; then make me pleased with it.He said: And he mentions his need.The Chapter on in HodHood Indexing, Chapter on What Has Been Related About Salat AlIsthikharah in Sunan AlTermithi
SunanAlTermithi-017-001-7961Abu Hatim AlMuzani narrated that: The Messenger of Allah said: When someone whose religion and character you are pleased with comes to you then marry her to him. If you do not do so; then there will be turmoil Fitnah in the land and discord Fasad. If you do not do so; then there will be turmoil Fitnah in the land and discord Fasad. They said: O Messenger of Allah! What if there was something about him?He said: When someone whose religion and character you are pleased with comes to you then marry him. And he pbuh said this three times.The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on What Has Been Related About If You Are Pleased With Someone Religion Then Marry Him in Sunan AlTermithi
SunanAlTermithi-017-001-7962Jabir narrated that: The Prophet said: Indeed the woman is married for her religion; her wealth; and her beauty; so take the one with religion; and may your hands be dusty.The Chapter on Wealth And Debit in HodHood Indexing, Chapter on What Has Been Related About One Who Is Married For Three Things in Sunan AlTermithi
SunanAlTermithi-017-001-8861Narrated Ribi Bin Hirash: At AlRahbah; Ali narrated us: On the Day of the Pledge of Hudaibiyah; some people from the idolaters came out to us. Among them was Suhail Bin Amr; and some people among the heads of the idolaters. They said: O Messenger of Allah! People among our fathers; brothers; and slaves have come to you; and they have no knowledge of the religion; rather they came fleeing from our wealth and property; so return them to us. If they do not have knowledge of the religion; then we will teach them. So the Prophet ﷺ said: O people of Quraish; you will desist; or Allah will send upon you one who will chop your necks with the sword over the religion. Allah has tested their hearts regarding faith. They said: Who is he O Messenger of Allah? Abu Bakr said to him: Who is he O Messenger of Allah? Umar said to him: Who is he O Messenger of Allah? He said: He is the one repairing the sandals. - And he had given Ali his sandals to repair them. - He said: Then Ali turned to us and said: Indeed the Messenger of Allah ﷺ said: Whoever lies upon me intentionally; then let him take his seat in the Fire.The Chapter on Knowledge And Praise in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9153Narrated Abu Huraira: that the Messenger of Allah ﷺ delivered a Khtubah in which he exhorted them; then he said: O women! Give charity for you are the majority of the people of the Fire. A woman among them said: And why is that O Messenger of Allah? He said: Because of your cursing so much. - meaning your ungratefulness towards your husbands. He said: And I have not seen any among those lacking in intellect and religion who are more difficult upon people possessing reason and insight than you. A woman among them said: And what is the deficiency of her intellect and religion? He said: The testimony of two women among you is like the testimony of a man; and the deficiency in your religion is menstruation; because one of you will go three or four days without performing Prayer.The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on Regarding The Completion Of Faith Its Increasing And Decreasing in Sunan AlTermithi
SunanAlTermithi-017-001-9170Narrated Kathir Bin Abdullah Bin Amr Bin Awuf Bin Zaid Bin Milhah narrated from his father; from his grandfather: that the Messenger of Allah ﷺ said: Indeed the religion with creep into the Hijaz just like a snake creeps into its hole; and the religion will cling to the Hijaz just like the female mountain goat cling to the peak of a mountain. Indeed the religion began as something strange and it will return to being strange. So Tuba is for the strangers who correct what the people have corrupted from my Sunnah after me.The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on What Has Been Related About Islam Began As Something Strange And It Will Return To Being Something Strange in Sunan AlTermithi
SunanAlTermithi-017-001-9369Shahr Bin Hawshab said: I said to Umm Salamah: O Mother of the Believers! What was the supplication that the Messenger of Allah ﷺ said most frequently when he was with you? She said: The supplication he said most frequently was: O Changer of the hearts; make my heart firm upon Your religion Ya Muqallibal-qulub; thabbit qalbi ala dinik. She said: So I said: O Messenger of Allah; why do you supplicate so frequently: O Changer of the hearts; make my heart firm upon Your religion. He said: O Umm Salamah! Verily; there is no human being except that his heart is between Two Fingers of the Fingers of Allah; so whomsoever He wills He makes steadfast; and whomever He wills He causes to deviate.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on The Supplication O Changer Of The Hearts in Sunan AlTermithi
SunanAlTermithi-017-001-9640mousab Bin Saad narrated from his father that a man said: O Messenger of Allah s.a.w ! Which of the people is tried most severely? He said:The Prophets; then those nearest to them; then those nearest to them. A man is tried according to his religion; if he is firm in his religion; then his trials are more severe; and if he is frail in his religion; then he is tried according to the strength of his religion. The servant shall continue to be tried until he is left walking upon the earth without any sins.The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on What Has Been Related About Having Patience With Afflictions in Sunan AlTermithi
SunanAlTermithi-017-001-9690Asma bint Umais AlKhathamiyah narrated that The Messenger of Allah s.a.w said: What an evil servant is the one who fancies himself and becomes vain forgetting the Most Great; the Most High. What an evil servant is the one who forces and behaves hostility; forgetting the Compeller; the Most High. What an evil servant is the one who is heedless and diverted; forgetting about the graves and the trials. What an evil servant is the one who is violent and tyrannical; forgetting his beginnings or his end. What an evil servant is the one who seeks the world through the religion. What an evil servant is the one who seeks the religion through his desires. What an evil servant is the one who puts all hope in his own zeal. What an evil servant is the worshipper who is misled by his desire. What an evil servant is the one whose aspirations humiliate him.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9754Amr Bin Shuaib narrated from his grandfather Abdullah Bin Amr; that the Messenger of Allah s.a.w said: There are two traits; whoever has them in him; Allah writes him down as grateful and patient. And whoever does not have them; Allah does not write him down as grateful; nor patient. Whoever looks to one above him for his religion; and follows him in it; and whoever looks to one who is below him in worldly matters; and praises Allah for the blessings He has favored the one who is above him with; then Allah writes him down as grateful and patient. And whoever looks to one who is below him for his religion; and looks to one who is above him for worldly matters; and grieves over what missed him of it; Allah does not write him down as grateful nor as patient. Another chain reaching to Amr Bin Shuaib; from his father; from his grandfather from the Prophet ﷺ with similar narration.The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9920Narrated Tariq Bin Shihab: A man among the Jews said to Umar Bin AlKhattab: O Commander of the Believers! If we were the ones unto whom this Ayah was revealed; This day; I have perfected your religion for you; completed My favor upon you; and have chosen for you Islam as your religion 5:3. - then we would have taken that day as a day of celebration. So Umar Bin AlKhattab said to him: Indeed I do know which day this Ayah was revealed upon. It was revealed on the Day of Arafat; on Friday.The Chapter on Revelation And Jews in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9921Narrated Ammar Bin Abi Ammar: Ibn Abbas recited: This day; I have perfected your religion for you; completed My favor upon you; and have chosen for you Islam as your religion 5:3. And a Jew was with him who said: If this Ayah was revealed to us then we would have taken that day as a day of celebration. So Ibn Abbas said: Indeed it was revealed on two Eids: On Friday; and on the Day of Arafat.The Chapter on Jews And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11908It was narrated that Tariq Bin Shihab said: A Jewish man came to Umar Bin AlKhattab and said: O Commander of the Believers! There is a Verse in your Book which you recite; if it had been revealed to us Jews we would have taken that day as a festival. He said: Which Verse is that? He said: This day; I have perfected your religion for you; completed My favor upon you; and have chosen for you Islam as your religion. Umar said: I know the place where it was revealed and the day on which it was revealed. It was revealed to the Messenger of Allah SAWSYMOBOL at Arafat; on a Friday.The Chapter on Revelation And Jews in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai
SunanAlNasai-017-001-11930It was narrated that Abu Huraira said: The Messenger of Allah said: Indeed; this religion is easy; and no one will ever overburden himself in religion; except that it will overcome him. So seek what is appropriate; and come as close as you can; and receive the glad tidings that you will be rewarded ; and take it easy; and gain strength by worshipping in the mornings; afternoons; and during the last hours of the nights.The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on Religion is Easy in Sunan AlNasai
SunanAlNasai-017-001-13746It was narrated that Humaid Bin Hilal said: Abu Rifaah said: I came to the Messenger of Allah SAWSYMOBOL while he was delivering a Khutbah; and said: O Messenger of Allah; a stranger has come to ask about his religion; for he does not know what his religion is. The Messenger of Allah SAWSYMOBOL stopped delivering his Khutbah and turned to me. A chair was brought; and I think its legs were of iron. The Messenger of Allah SAWSYMOBOL sat down on it and started to teach me what Allah has taught him; then he went and completed his Khutbah.The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, Chapter on Sitting on Chairs in Sunan AlNasai
SunanAlNasai-017-001-13870It was narrated from Abu Huraira that the Messenger of Allah said: Religion is sincerity; religion is sincerity AlNasihah ; religion is sincerity. They said; To whom; O Messenger of Allah? He said: To Allah; to His Book; to His Messenger; to the imams of the Muslims and to their common folk.The Chapter on Worship And Bounties in HodHood Indexing, Chapter on Sincerity To The Imam in Sunan AlNasai
SunanAlNasai-017-001-14458It was narrated that Jabir Bin Abdullah said: The Messenger of Allah used to teach his Companions to perform Istikharah in all matters; just as he used to teach them Surahs from the Quran. He said: If any one of you is deliberating about a decision he has to make; then let him pray two Rakahs of non-obligatory prayer; then say: O Allah; I seek Your guidance in making a choice by virtue of Your knowledge; and I seek ability by virtue of Your power; and I ask You of Your great bounty. You have power; I have none. And You know; I know not. You are the Knower of hidden things. O Allah; if in Your knowledge; this matter then it should be mentioned by name is good for me in my religion; my livelihood and my affairs or: both in this world and in the Hereafter ; then ordain it for me; make it easy for me; and bless it for me. And if in Your knowledge it is bad for me and for my religion; my livelihood and my affairs or: for me both in this world and the next ; then turn it away from me and turn me away from it; and ordain for me the good wherever it may be and make me pleased with it.The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on How To Do Istikharah in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25719Narrated Abu Umamah Ibn Sahl: We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us; looking pale. He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them; Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah ﷺ say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr disbelief after accepting Islam; fornication after marriage; or wrongfully killing someone; for which he may be killed. I swear by Allah; I have not committed fornication before or after the coming of Islam; nor did I ever want another religion for me instead of my religion since Allah gave guidance to me; nor have I killed anyone. So for what reason do you want to kill me?Abu Dawud said: Uthman and Abu Bakr Allah be pleased with them abandoned drinking wine in pre-Islamic times.The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25896Abdullah Bin Umar reported the Messenger of Allah ﷺ as saying: I did not see more defective in respect of reason and religion than the wise of you women. A woman asked: What is the defect of reason and religion ? He replied: The defect of reason is the testimony of two women for one man; and the defect of faith is that one of you does not fast during Ramadan when one is menstruating ; and keep away from prayer for some days.The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on Proof Of Increase And Decrease Of Faith in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25970Narrated AlBara Ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave; it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back; and at that moment he is asked: O so and so! Who is your Lord; what is your religion; and who is your Prophet? Hannad version says: Two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah establishes those who believe with the word that stands firm in this world and the next. The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth; so spread a bed for him from Paradise; clothe him from Paradise; and open a door for him into Paradise. So some of its air and perfume will come to him; and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel; saying: His spirit will be restored to his body; two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: Alas; alas! I do not know. They will ask him: What is your religion? He will reply: Alas; alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas; alas! I do not know. Then a crier will call from Heaven: He has lied; so spread a bed for him from Hell; clothe him from Hell; and open for him a door into Hell. Then some of its heat and pestilential wind will come to him; and his grave will be compressed; so that his ribs will be crushed together. Jabir version adds: One who is blind and dumb will then be placed in charge of him; having a sledge-hammer such that if a mountain were struck with it; it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn; and he will become dust. Then his spirit will be restored to him.The Chapter on Mercy And Angels in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26550Abu Burdah said on the authority of Abu Mousa : I went to the Prophet ﷺ while two men who were Ash arIs were with me. One of them was on my right and the other on my left side. Bothe of them asked him for employment. The prophet ﷺ was silent. He asked : What do you say Abu Mousa; or Abdullah Bin Qais Abu Mousas name ? I replied: By him who has sent you with truth; they did not inform me of what they had in their hearts; and I did not know that they would ask for an employment. He said : I have the scene before my eyes that he had his toothstick below his lip which receded. He the prophet said: We will never or will not put in charge of our work anyone who asks for it. But go; ye; Abu Mousa; or Abdullah Bin Qais. He then sent him as a Governor of the Yemen; After him he sent Muadh Bin Jabal. When Muadh came to him; he said: come down ; and he put a cushion for him. He saw that a man was chained with him. He asked : What is this? He replied: He was a Jew and he accepted Islam. He then converted to his religion; an evil religion. He said: I will not sit until he is killed according to the decision of Allah and his Apostle ﷺ. He said: Yes; be seated. He said: I will not sit until he is killed according to the decision of Allah and his Apostle ﷺ. He said it three times. He then commanded for it and he was killed. Both of them then discussed the question of prayer and vigilance at night. One of them; probably Muadh; said : So far as I am concerned; I sleep and I keep vigilance: I keep vigilance and I sleep: I hope for the same reward for my sleep as for my vigilance.The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26887Tamim AlDari reported the Prophet ﷺ as saying; Religion conduct; religion consists in sincere conduct. The people asked; to whom should it be directed; Messenger of Allah? He replied : To Allah; his book; his Apostle; the leaders public authorities of the believers and all the believers; and the leaders public authorities of Muslim and the Muslims and the Muslims in general.The Chapter on Kufr And Evil in HodHood Indexing, Chapter on Regarding sincere counsel in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29696Khabbab said We came to the Apostle of Allaah ﷺ while he was reclining on an outer garment in the shade of the Kabah. Complaining to him we said Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said A man before you i.e.; in ancient times was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah; Allaah will accomplish this affair until a rider will travel between Sana and Hadramaut and he will not fear anyone except Allaah; Most High nor will he fear the attack of a wolf on his sheep; but you are making haste.The Chapter on Garments And Ablution in HodHood Indexing, Chapter on Regarding A Captive Being Compelled Into Disbelief in Sunan Abu Dawoud

In Muwata Malik

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