Alnadir

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Alnadir Completed Form

The word Alnadir is a stemmed form of the following words:


Alnadir Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Alnadir

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Alnadir

Alnadir in Wikipedia

https://en.wikipedia.org/wiki/Alnadir

Alnadir References or Citations

In Quran

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In Hadith Text Books

Alnadir In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12050The Chapter on Killing And Fighting in HodHood Indexing, Chapter on Different Reports From Ikrimah Concerning That 2 in Sunan AlNasai
SunanAlNasai-017-001-12051The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on Different Reports From Ikrimah Concerning That 2 in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25711Narrated Abdullah Ibn Abbas: Qurayzah and Nadir were two Jewish tribes. AlNadir were nobler than Qurayzah. When a man of Qurayzah killed a man of AlNadir; he would be killed. But if a man of AlNadir killed a man of Qurayzah; a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet ﷺ ; a man of AlNadir killed a man of Qurayzah. They said: Give him to us; we shall kill him. They replied: We have the Prophet ﷺ between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge; judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of the days ignorance?Abu Dawud said: Quraidha h and AlNadir were the descendants of Harun the Prophet ﷺThe Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on A Life For A Life in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28611Narrated Abdullah Ibn Abbas: When this verse was revealed: If they do come to thee; either judge between them; or decline to interfere....If thou judge; judge in equity between them. Banu AlNadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu AlNadir; they would pay full blood-money. So the Messenger of Allah ﷺ made it equal between them.The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on Judgement between ahl AlDhimmah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29238Narrated Umar Ibn AlKhattab: Malik Ibn Aws AlHadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah ﷺ received three things exclusively to himself: Banu AlNadir; Khaybar and Fadak. The Banu AlNadir property was kept wholly for his emergent needs; Fadak for travellers; and Khaybar was divided by the Messenger of Allah ﷺ into three sections: two for Muslims; and one as a contribution for his family. If anything remained after making the contribution of his family; he divided it among the poor Emigrants.The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29275Narrated A man from the companions of the Prophet: Abdulrahman Ibn Kaab Ibn Malik reported on the authority of a man from among the companions of the Prophet ﷺ : The infidels of the Quraysh wrote a letter to Ibn Ubay and to those who worshipped idols from alaous and AlKhazraj; while the Messenger of Allah ﷺ was at that time at Medina before the battle of Badr. They wrote : You gave protection to our companion. We swear by Allah; you should fight him or expel him; or we shall come to you in full force; until we kill your fighters and appropriate your women. When this news reached Abdullah Ibn Ubay and those who were worshippers of idols; with him they gathered together to fight the Messenger of Allah ﷺ. When this news reached the Messenger of Allah ﷺ ; he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you; greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet ﷺ ; they scattered. This reached the infidels of the Quraysh. The infidels of the Quraysh again wrote a letter to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet ﷺ ; they gathered Banu AlNadir to violate the treaty. They sent a message to the Prophet ﷺ : Come out to us with thirty men from your companions; and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you; we shall believe in you. The narrator then narrated the whole story. When the next day came; the Messenger of Allah ﷺ went out in the morning with an army; and surrounded them. He told them: I swear by Allah; you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day. Next he attacked Banu Quraysh with an army in the morning; and left Banu AlNadir. He asked them to sign a treaty and they signed it. He turned away from them and attacked Banu AlNadir with an army. He fought with them until they agreed to expulsion. Banu AlNadir were deported; and they took with them whatever their camels could carry; that is; their property; the doors of their houses; and their wood. Palm-trees were exclusively reserved for the Messenger of Allah ﷺ. Allah bestowed them upon him and gave them him as a special portion. He Allah ; the Exalted; said: What Allah has bestowed on His Apostle and taken away from them; for this ye made no expedition with either camel corps or cavalry. He said: Without fighting. So the Prophet ﷺ gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers; who were needy; and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah ﷺ which is in the hands of the descendants of Fatimah Allah be pleased with her.The Chapter on Military Expedition And Quraish in HodHood Indexing, Chapter on Regarding The Incidents With AlNadir in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29276Ibn Umar said The Jews AlNadir and Quraidha h fought with the Apostle of Allaah ﷺ ; so the Apostle of Allaah ﷺ expelled Banu AlNadir and allowed the Quraidha h to stay and favored them. The Quraidha h thereafter fought with the Prophet. So he killed their men and divided their women; property and children among Muslims except some of them who associated with the Apostle of Allaah ﷺ. He gave them protection and later on they embraced Islam. The Apostle of Allaah ﷺ expelled all the Jews of Madeenah in Toto; Banu Qainuqa; they were the people of Abd Allaah Bin Salam; the Jews of Banu Harith and any of Jews who resided in Madeenah.The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on Regarding The Incidents With AlNadir in Sunan Abu Dawoud

In Muwata Malik

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