| SahihMuslim-017-001-20647 | | mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-20722 | | Aisha reported: We; the wives of Allah Apostle ﷺ ; were with him during his last illness and none was absent therefrom that Fatima; who walked after the style of Allah Messenger ﷺ ; came there; and when he saw her he welcomed her saying: You are welcome; my daughter. He their made her sit on his right side or on his left side. Then he said something secretly to her and she wept bitterly and when he found her plunged in grief he said to her something secretly for the second time and she laughed. I Aisha said to her: Allah Messenger has singled you amongst the women of the family for talking to you something secretly and you wept. When Allah Messenger ﷺ recovered from illness; I said to her. What did Allah Messenger ﷺ say to you? Thereupon she said: I am not going to disclose the secret of Allah Messenger ﷺ. When Allah Messenger ﷺ died; I said to her: I adjure you by the right that I have upon you that you should narrate to me what Allah Messenger ﷺ said to you. She said: Yes; now I can do that so listen to it. When he talked to me secretly for the first time he informed me that Gabirel was in the habit of reciting the Quran along with him once or twice every year; but this year it had been twice and so he perceived his death quite near; so fear Allah and be patient and he told me that he would be a befitting forerunner for me and so I wept as you saw me. And when he saw me in grief he talked to me secretly for the second time and said: Fatima; are you not pleased that you should be at the head of the believing women or the head of this Umma? I laughed and it was that laughter which you saw. | The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-20873 | | Abu Burda reported on the authority of his father: We offered the sunset prayer along with Allah Apostle ﷺ. We then said: If we sit along with Allah Messenger and observe night prayer with him it would be very good; so we sat down and he came to us and said: You are still sitting here. I said: Allah Messenger; we observed evening prayer with you; then we said: Let us sit down and observe night prayer along with you; whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky; he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky; i. e. it meets the same fate as it has been promised it would plunge into darkness. And I am a source of safety and security to my Companions and when I would go away there would fall to the lot of my Companions as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as its people have been promised. | The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on 51 in Sahih Muslim |
| SahihMuslim-017-001-21142 | | Miqdad reported: I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves as guests to the Companions of the Prophet ﷺ ; but none amongst them would entertain us. So we came to Allah Apostle ﷺ ; and he took us to his residence and there were three goats. Allah Apostle ﷺ said: Milk these for us. So we milked them and every person amongst us drank his share and we set Aasi de the share of Allah Apostle ﷺ. It was his habit to come during the night and greet the people present there in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the Masjid and say prayer; then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share; and he said: Muhammad has gone to the Ansar; who would offer him hospitality and he would get what is with them; and he has no need for this draught of milk. So I took that milk and drank it; and when it had penetrated deeply in my stomach and I was certain that there was no way out but to digest it ; the Satan aroused my sense of remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it; he would curse you; and you would be ruined; and thus there would go waste this world and the Hereafter for you. There was a sheet over me; as I placed pulled it upon my feet; my head was uncovered and as I placed it upon my head; my feet were uncovered; and I could not sleep; but my two companions had gone to sleep for they had not done what I had done. There came Allah Apostle ﷺ ; and he greeted as he used to greet by saying AlSalamu Alaikum. He then came to the Masjid and observed prayer and then came to his drink milk and uncovered it; but did not find anything in it. He raised his head towards the sky; and I said to myself that he the Holy Prophet was going to invoke curse upon me and I would be thus ruined; but he the Holy Prophet said: Allah; feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself and when he had supplicated ; I took hold of the knife and went to the goats possessed by the Holy Prophet so that I may slauhter one for Allah Messenger ﷺ which was the fattest amongst them; and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah Messenger ﷺ in which they used to milk and drink therefrom; and milked them in that until it swelled up with foam. I came to Allah Messenger ﷺ and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over the vessel to me and I said: Allah Messenger; drink it; and he drank it and handed over the vessel to me again; I then perceived that Allah Apostle ﷺ had been satiated and I had got his blessings. I burst into laughter so much so that I fell upon the ground; whereupon Allah Messenger ﷺ said: Miqdad; it must be one of your mischiefs. I said: Allah Messenger; this affair of mind is like this and this. and I have done so. Thereupon. Allah Apostle ﷺ said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share of the milk ? I said: By Him Who has sent you with Truth. I do not mind whatever you give to them ; and whatever the other people happen to get; when I had got it along with you from among the people. | The Chapter on Milk in HodHood Indexing, Chapter on 32 in Sahih Muslim |
| SahihMuslim-017-001-21652 | | Sahl Bin Saad AlSaidi Allah be pleased with him reported: A woman came to Allah Messenger. ﷺ and said: Messenger of Allah; I have come to you to entrust myself to you you may contract my marriage with anyone at your discretion. Allah Messenger ﷺ saw her and cast a glance at her from head to foot. Allah Messenger ﷺ then lowered his head. When the woman saw that he had made no decision in regard to her; she sat down. There stood up a person from amongst his companions and said: Messenger of Allah; marry her to me if you have no need of her. He the Prophet said: is there anything with you which you con give as a dower ? He said: No; Messenger of Allah; by Allah I have nothing. Thereupon Allah Messenger ﷺ said: Go to your people family and see if you can find something. He returned and said: I have found nothing. The Messenger of Allah ﷺ said: See even if it is an iron ring. He went and returned and said: No; by Allah; not even an iron ring; but only this lower garment of mine Sahl said that he had no upper garment ; half of which I am prepared to part with for her. Thereupon Allah Messenger ﷺ said: How can your lower garment serve your purpose; for it you wear it; she would not be able to make any use of it and if she wears it there would not be anything on you? The man sat down and as the sitting prolonged he stood up in disappointment and as he was going back Allah Messenger ﷺ commanded him to be called back; and as he came; he said to him: Do you know any part of the Quran? He said: I know such and such surahs and he counted them ; whereupon he ﷺ said: Can you recite them from heart from your memory ? He said: Yes; whereupon he Allah Messenger said: Go; I have given her to you in marriage for the part of the Quran which you know. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-21785 | | Khabbab AlAratt reported: We migrated with the Messenger of Allah ﷺ in the path of Allah seeking Allah pleasure alone. Thus our reward was assured with Allah. And amongst us were those who spent life in such a state of piety and austerity that nothing consumed their reward. mousab Bin Umair was one of them. He was killed on the Day of Uhud; and nothing but a woollen cloak was found to shroud him. When we covered his head with it; his feet became uncovered; and when we covered his feet; his head was uncovered. Upon this the Messenger of Allah ﷺ said: Place it this cloak on the side of his head and cover his feet with grass. And there is one amongst us for whom the fruit is ripened and he enjoys it. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-21869 | | Aisha reported that there was a solar eclipse in the time of the Messenger of Allah ﷺ. He stood up to pray and prolonged his stand very much. He then bowed and prolonged very much his bowing. He then raised his head and prolonged his stand much; but it was less than the duration of the first stand. He then bowed and prolonged bowing much; but it was less than the duration of his first bowing. He then prostrated and then stood up and prolonged the stand; but it was less than the first stand. He then bowed and prolonged his bowing; but it was less than the first bowing. He then lifted his head and then stood up and prolonged his stand; but it was less than the first stand. He then bowed and prolonged bowing and it was less than the first bowing. He then prostrated himself; then he turned about; and the sun had become bright; and he addressed the people. He praised Allah and landed Him and said: The sun and the moon are two signs of Allah; they are not eclipsed on account of anyones death or on account of anyone birth. So when you see them; glorify and supplicate Allah; observe prayer; give alms. O Ummah of Muhammad; none is more indignant than Allah When His servant or maid commits fornication. O people of Muhammad; by Allah; if you knew what I know; you would weep much and laugh little. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21877 | | Amra reported that a Jewess came to Aisha to ask about something and said: May Allah protect you from the torment of the grave! Aisha said: Messenger of Allah; would people be tormented in the graves? The Messenger of Allah ﷺ said: May there be protection of Allah! The Messenger of Allah ﷺ mounted one morning on the ride; and the sun eclipsed. Aisha said: I came in the company of the women in the Masjid from behind the rooms. The Messenger of Allah way peace he upon him dismounted from his ride and came to the place of worship where he used to pray. He stood up to pray and the people stood behind him. Aisha said: He stood for a long time. He then bowed and it was a long ruku. He then raised his head and he stood for a long time; less than the first standing. He then bowed and his ruku was long; but it was less than that the first ruku. He then raised his head and the sun had become bright. He the Holy Prophet then said: I saw you under trial in the grave like the turmoil of Dajjal. Amra said: I heard Aisha say: I listened after this to the Messenger of Allah ﷺ seeking refuge from the torment of Fire and the torment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-21879 | | Jabir Bin Abdullah reported: The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed along with his Companions. He prolonged his qiyam standing posture in prayer till they his Companions began to fall down. He then observed a long ruku. He raised his head and stood up for long and then observed a long ruku. He then raised his head and stood up for a long time and then made two prostrations. He then stood up and did like this and thus he observed four ruku and four prostrations in two rakahs and then said: All these things were brought to me in which you will be made to enter. Paradise was brought to me till I was so close to it that if I had intended to pluck a bunch of grapes out of it. I would have got it; or he the Holy Prophet said: I intended to get a bunch out of that but my hand could not reach it. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied; but did not give it food nor set it free to eat the creatures of the earth; and I saw Abu Thumama Amr Bin Malik who was dragging his intestines in Hell. They the Arabs used to say that the sun and the moon do not eclipse but on the death of some great person; but in reality both these the sun and the moon are among the signs of Allah which are shown to you; so when there is an eclipse; observe prayer till it the sun or the moon brightens. This hadith has been narrated by Hisham with the same chain of transmitters except this I saw a dark woman with a tail stature and loud voice; but he made no mention of from among Bani Israel. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-21880 | | Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ on that very day when Ibrahim the Prophet son died. The Apostle of Allah ﷺ stood up and led people in two rakahs of prayer with six ruku and four prostrations. He commenced the prayer with takbir Allah-o-Akbar and then recited and prolonged his recital. He then bowed nearly the length of time that he stood up. He then raised his head from the ruku and recited but less than the first recital. He then bowed to the length of time that he stood up. He then raised his head from the ruku and again recited but less than the second recital. He then bowed to the length of time that he stood up. He then lifted his head from the ruku. He then fell in prostration and observed two prostrations. He stood up and then bowed; observing six ruku like it; without completing the rakah in them; except this difference that the first qiyam of ruku was longer than the later one; and the ruku was nearly of the same length as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme Abu Bakr said: till he reached near the women He then moved forward and the people also moved forward along with him till he stood at his original place of worship. He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people Abu Bakr said: On the death of any human being. So when you see anything like it of the nature of eclipse ; pray till it is bright. There is nothing which you have been promised in the next world but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire; and he used to steal the belongings of the pilgrims with his curved staff. If he the owner of the staff became aware; he would say: It got accidentally entangled in my curved staff; but if he was unaware of that; he would take that away. I also saw in it in Hell the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth; till the cat died of starvation. Paradise was brought to me; and it was on that occasion that you saw me moving forward till I stood at my place of worship. I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-21881 | | Asma reported: The sun eclipsed during the lifetime of the Messenger of Allah ﷺ. As I went to Aisha who was busy in prayer. I said: What is the matter with the people that they are praying a special prayer ? She Aisha pointed towards the sky with her head. I said: Is it an unusual sign? She said: Yes. The Messenger of Allah ﷺ stood up for prayer for such a long time that I was about to faint. I caught hold of a waterskin lying by my side; and began to pour water over my head; or began to sprinkle water on my face. The Messenger of Allah ﷺ then finished and the sun had brightened. The Messenger of Allah ﷺ then addressed the people; after praising Allah and lauding Him; and then said: There was no such thing as I did not see earlier; but I saw it at this very place of mine. I ever saw Paradise and Hell. It was also revealed to me that you would be tried in the graves; as you would he tried something like the turmoil of the Dajjal. Asma said: I do not know which word he actually used qariban or mithl ; and each one of you would be brought and it would be said: What is your knowledge about this man? If the person is a believer; Asma said: I do not know whether it was the word AlMumin or AlMuqin he would say: He is Muhammad and he is the Messenger of Allah. He brought to us the clear signs and right guidance. So we responded and obeyed him. He would repeat this three times ; and it would be said to him: You should go to sleep. We already knew that you are a believer in him. So the pious man would go to sleep. So far as the hypocrite or sceptic is concerned Asma said: I do not know which word was that: AlMunafiq hypocrite or AlMurtad doubtful he would say: I do not know. I only uttered whatever I heard people say. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-21886 | | Ibn Abbas reported: There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah; ﷺ prayed accompanied by the people. He stood for a long time; about as long as it would take to recite Surah AlBaqara; then he bowed for a long time; then he raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but for a shorter while than the first. He then prostrated and then stood for a long time; but it was less than the first qiyam. He then bowed for a long time; but it was less than the first bowing. He then raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but it was less than the first bowing. He then observed prostration; and then he finished; and the sun had cleared by that time. He the Holy Prophet then said: The sun and moon are two signs from the signs of Allah. These two do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see that; remember Allah. They his Companions said: Messenger of Allah; we saw you reach out to something; while you were standing here; then we saw you restrain yourself. He said: I saw Paradise and reached out to a bunch of its grapes; and had I taken it you would have eaten of it as long as the world endured. I saw Hell also. No such abominable sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women. They said: Messenger of Allah; on what account is it so? He said: For their ingratitude or disbelief bi-kufraihinna. It was said: Do they disbelieve in Allah? He said: Not for their disbelief in God but for their ingratitude to their husbands and ingratitude to kindness. If you were to treat one of them kindly for ever; but if she later saw anything displeasing in you; she would say: I have never seen any good in you. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-22093 | | Abu Saeed AlKhudri said that the Messenger of Allah ﷺ made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah ﷺ gave an example to give their description or he said: A man throws an arrow at the prey or he said at the target ; and sees at its iron head; but finds no sign of blood there ; or he sees at the lowest end; but would not see or find any sign of blood there. He would then see into the grip but would not find anything sticking to it. Abu Said then said: People of Iraq. it is you who have killed them. | The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on 47 in Sahih Muslim |
| SahihMuslim-017-001-22598 | | Aisha reported: When the Messenger of Allah ﷺ took a bath because of sexual intercourse; he called for a vessel and took a handful of water from it and first washed the right side of his head; then left; and then took a handful of water and poured it on his head. | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-22601 | | Abu Salamab. Abdulrahman reported: I along with the foster brother of Aisha went to her and he asked about the bath of the Apostle ﷺ because of sexual intercourse. She called for a vessel equal to a Sa and she took a bath. and there was a curtain between us and her. She poured water on her head thrice and he Abu Salama said: The wives of the Apostle ﷺ collectedhair on their heads and these lopped up to ears and did rot go beyond that. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-22613 | | Jubair Bin Mutim reported: The people contended amongst themselves in the presence of the Messenger of Allah ﷺ with regard to bathing. Some of them said: We wash our heads like this and this. Upon this the Messenger ﷺ said: As for me I pour three handfuls of water upon my head. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 11 in Sahih Muslim |
| SahihMuslim-017-001-22617 | | Umm Salamah reported: I said: Messenger of Allah; I am a woman who has closely plaited hair on my head; should I undo it for taking a bath; because of sexual intercourse? He the Holy Prophet said: No; it is enough for you to throw three handfuls of water on your head and then pour water over yourself; and you shall be purified. | The Chapter on Grooming The Beard in HodHood Indexing, Chapter on 12 in Sahih Muslim |
| SahihMuslim-017-001-22620 | | Ubaid Bin Umair reported: It was conveyed to Aisha that Abdullah Bin Amr ordered the women to undo the plaits of hair on their heads. She said: How strange it is for Ibn Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah ﷺ took bath from one vessel. I did no more than this that I poured three handfuls of water over my head. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on 12 in Sahih Muslim |
| SahihMuslim-017-001-22623 | | Aisha reported: Asma daughter of Shakal asked the Messenger of Allah ﷺ about washing after menstruation. He said: Everyone amongst you should use water mixed with the leaves of the lote-tree and cleanse herself well; and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma said: How should she cleanse herself with the help of that? Upon this he the Messenger of Allah observed: Praise be to Allah; she should cleanse herself. Aisha said in a subdued tone that she should apply it to the trace of blood. She Asma then further asked about bathing after sexual intercourse. He the Holy Prophet said: She should take water and cleanse herself well or complete the ablution and then pour water on her head and rub it till it reaches the roots of the hair of her head and then pour water on her. Aisha said: How good are the women of Ansar helpers that their shyness does not prevent them from learning religion. | The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-22719 | | Yala Bin Umaya Allah be pleased with him reported that a person came to the Messenger of Allah ﷺ as he was staying at Jirana and he had put on Ihram for Umra and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said: I put on Ihram for Umra and I am in this state as you see with dyed beard and head and a cloak over me. He the Holy Prophet said: Take off the cloak and wash the yellowness and do in your Umra what you do in Hajj. | The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-22720 | | Yala reported: We were with the Messenger of Allah ﷺ that a person came to him with a cloak on him having the traces of scent. He said; Messenger of Allah; I put on Ihram for Umra: what should I do? He the Holy Prophet kept quiet and did not make him any reply. And Umar screened him and it was usual with Umar that when the revelation descended upon him; he provided him shade with the help of a piece of cloth. I the person who came to the Holy Prophet said: I said to Umar I wish to project my head into the cloth to see how the Prophet receives revelation. So when the revelation began to descend upon him Umar wrapped him the Holy Prophet with cloth I came to him and projected my head with him into the cloth; and saw him the Holy Prophet receiving the revelation. When he the Holy Prophet was relieved of its burden ; he said: Where is the inquirer who was just inquiring about Umra? That man came to him. Thereupon he the Messenger of Allah said: Take off the cloak from your body and wash the traces of perfume which were upon you; and do in Umra what you did in Hajj. | The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-22736 | | Ubaid Bin Juraij said to Ahdullah Bin Umar Allah be pleased with them : Abdulrahman I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij; what are these? Thereupon he said: You while circumambulating the Kaba do not touch but the two pillars situated on the side of yaman south ; and I find you wearing the sandals of tanned leather; and I find you with dyed beard and head; and I also found that; when you were at Mecca; the people pronounced Talbiya as they saw the new moon Dhu AlHijja ; but you did not do it till the 8th of Dhu AlHijja. Upon this Abdullab Bin Umar said: So far as the touching of the pillars is concerned; I did not see the Messenger of Allah ﷺ touching them but only those situated on the side of yaman. So far as the wearing of the shoes of tanned leather is concerned; I saw the Messenger of Allah ﷺ wearing shoes without hair on them; and he wore them with wet feet after performing ablution; and I like to wear them. So far as the yellowness is concerned; I saw the Messenger of Allah ﷺ dyeing head; beard and cloth with this colour and I love to dye my head; beard or cloth with this colour. And so far as the pronouncing of Talbiya is concerned; I did not see the Messenger of Allah ﷺ pronouncing it until his camel proceeded on to Dhu AlHulaifa. | The Chapter on Grooming The Beard in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-22795 | | Kaab Bin Ujra Allah be pleased with him reported: The Messenger of Allah ﷺ came to me on the occasion of Hudaibiya and I was kindling fire under my cooking pot and lice were creeping on my face. Thereupon he the Holy Prophet said: Do the vermins harm your head? I said: Yes. He said: Get your head shaved and in lieu of it observe fasts for three days or feed six needy persons; or offer sacrifice of an animal. Ayoub said: I do not know with what type of expiation did he commence the statement. | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-22798 | | Kaab Bin Ujra Allah be pleased with him reported that the Messenger of Allah may peace be; upon him stood near him and lice were falling from his head. Thereupon he the Holy Prophet said: Do these vermins trouble you? I said: Yes. Thereupon he said: Then shave your head; and it was in connection with me that this verse was revealed: Whoever among you is sick or has an ailment of the head; he may effect a compensation by fasting or alms or a sacrifice. He the Holy Prophet; therefore said to me: Observe fast for three days or give a quantity of alms enough to feed six needy persons or offer sacrifice of an animal that is available. | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-22800 | | Kaab Bin Ujra Allah be pleased with him reported that the Messenger of Allah ﷺ happened to pass by him during the period of Hudaibiya. Thereupon he the Holy Prophet said to him Kaab Bin Ujra : Do these vermins trouble your head? He said: Yes. Thereupon he the Holy Prophet said: Shave your head. Then sacrifice a goat or observe fasts for three days or give three sits of dates to feed six needy persons. | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-22802 | | Kaab Bin Ujra Allah be pleased with him reported that he went out with the Messenger of Allah ﷺ in the state of Ihram; and his Kabs head and beard were infested with lice. This was conveyed to the Messenger of Allah ﷺ. He sent for him Kaab and called a barber who shaved his head. He the Holy Prophet said. Is there any sacrificial animal with you? He Kalb said: I cannot afford it. He then commanded him to observe fasts for three days or feed six needy persons; one sa for every two needy persons. And Allah the Exalted and Majestic revealed this verse particular with regard to him: So whosoever among you is sick and has an ailment of the head.. ; then its application became general for the Muslims. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-22807 | | Ibrahim Bin Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between Abdullah Bin Abbas and AlMiswar Bin Makhrama at a place called Abwa. Abdullah Bin Abbas contended that a Muhrim is permitted to wash his head; whereas Miswar contended that a Muhrim is not permit- fed to wash his head. So Ibn Abbas sent me the father of Ibrabim to Abu Ayoub AlAnsirl to ask him about it. So I went to him and found him taking bath behind two poles covered by a cloth. I gave him salutation; whereupon be asked: Who is this? I said: I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you to find out how the Messenger of Allah ﷺ washed his head in the state of Ihram. Abu Ayoub Allah be pleased with him placed his hand on the cloth and lowered it a little till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them the hands forward and backward and then said: This is how I saw him the Messenger of Allah doing. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-22816 | | Saeed Bin Jubair heard Ibn Abbas Allah be pleased with them as saying: A person came to Allah Apostle ﷺ while he was in the state of lhram. He fell down from his camel and broke his neck. Thereupon Allah Apostle ﷺ commanded to bathe him with water mixed with the leaves of the lote tree ; and shroud him in two pieces of cloth and not to apply perfume to him ; keeping his head out of the shroud. Shuba said: He then narrated to me after this the words keeping his head out; his face out; for he would be raised on the Day of Resurrection pronouncing Talbiya. | The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-23056 | | Abdullah reported that Allah Messenger ﷺ got his head shaved after slaughtering the sacrificial animal on the 10th of Dhu AlHijja ; and so did a group of Companions; while some of them got their hair clipped. Abdullah said: Allah Messenger may peacebe upon him observed once or twice: May Allah have mercy upon those who get their heads shaved. And he also said: Upon those too who got their hair clipped. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 55 in Sahih Muslim |
| SahihMuslim-017-001-23057 | | Abdullah Bin Umar Allah be pleased with him reported Allah Messenger ﷺ as having observed: O Allah; have mercy upon those who get their heads shaved. They the Companions said: Messenger of Allah; what about those who have got their hair clipped? He said: O Allah; have mercy upon those who have got their heads shaved. They again said: Allah Messenger; what about those who have got their hair clipped? Thereupon he said: O Allah; have mercy upon those who have got their hair clipped. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 55 in Sahih Muslim |
| SahihMuslim-017-001-23058 | | Ibn Umar reported that Allah Messenger ﷺ said: May Allah have mercy upon those who have got their heads shaved. They said: Messenger of Allah; what about those who got their hair clipped? He said: May Allah have mercy upon those who have got their heads shaved. They said: Messenger of Allah; what about those who have got their hair clipped ? He said: May Allah have mercy upon those who got their hair shaved. They said: Messenger of Allah; what about those who got their hair clipped? He said: O Allah; have mercy upon those who got their hair clipped. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 55 in Sahih Muslim |
| SahihMuslim-017-001-23060 | | Abu Huraira reported Allah Messenger ﷺ as having said: O Allah; grant pardon to those who got their heads shaved They Companions of the Holy Prophet said: Messenger of Allah; what about those who get their hair cut? He said: O Allah; grant pardon to those who get their heads shaved. They said: Messenger of Allah; what about those who got their hair clipped? He said: O Allah; grant pardon to those who get their heads shaved. They said: Messenger of Allah; what about those who get their hair clipped? He said: O Allah; grant pardon to those who get their heads shaved. They said: What about those who get their hair clipped? He said: O Allah; grant pardon to those who get their hair clipped. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 55 in Sahih Muslim |
| SahihMuslim-017-001-23065 | | Abu Bakr reported: He called for the barber and; pointing towards the right side of his head; said: Start from here; and then distributed his hair among those who were near him. He then pointed to the barber to shave the left side and he shaved it; and he gave these hair to Umm Sulaim Allah be pleased with her. And in the narration of Abu Kuraib the words are : He started from the right half of his head ; and he distributed a hair or two among the people. and then asked the barber to shave the left side and he did similarly; and he the Holy Prophet said: Here is Abu Talha and he gave these hair to Abu Talha. | The Chapter on Directions And Dreams in HodHood Indexing, Chapter on 56 in Sahih Muslim |
| SahihMuslim-017-001-23072 | | This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters. And the narration of Ibn Bakr is like one transmitted by Isa but with this variation : There are not these words in it: To all these three rites throwing of pebbles sacrificing of animal and shaving of one head. And so far as the narration of Yahya AlUmawi the words are : I got my head shaved before I sacrificed the animal; and I sacrified the animal before throwing pebbles; and like that. | The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on 57 in Sahih Muslim |
| SahihMuslim-017-001-23340 | | Abu Huraira reported: When the Messenger of Allah ﷺ got up for prayer; he would say the takbir Allah-o-Akbar when standing; then say the takbir when bowing. then say: Allah listened to him who praised him; when coming to the erect position after bowing; then say while standing: To Thee; our Lord; be the praise; then recite the takbir when getting down for prostration; then say the takbir on raising his head; then say the takbir on prostrating himself; then say the takbir on raising his head. He would do that throughout the whole prayer till he would complete it; and he would say the takbir when he would get up at the end of two rakas after adopting the sitting posture. Abu Huraira said: My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah ﷺ. | The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-23434 | | Abu Huraira reported: The Messenger of Allah ﷺ said: Does the man who lifts his head ahead of the Imam from prostration not fear that Allah may change his head into the head of an ass? | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on 25 in Sahih Muslim |
| SahihMuslim-017-001-23529 | | Hakam reported: There dominated in Kufa a man whose name was men- tioned as Zaman Bin AlAshath; who ordered Abu Ubaidah Bin Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing; he stood up equal to the time that I can recite this supplication : O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth; and that which will please Thee besides them I Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest; and none can bestow that whichthou preventest. And the greatness of the great will not avail him against Thee. Hakam the narrator said: I made a mention of that to Abdulrahman Ibn Abi Laila who reported: I heard AlBara Bin Azib say that the prayer of the Messenger of Allah ﷺ and his bowing; and when he lifted his head from bowing; and his prostration; and between the two prostrations all these acts were nearly proportionate. I made a mention of that to Ar Bin Murrah and he said: I saw Ibn Abi Laili saying the prayer ; but his prayer was not like this. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on 38 in Sahih Muslim |
| SahihMuslim-017-001-23531 | | Thabit reported it on the authority of Anas: While leading you in prayer I do not shorten anything in the prayer. I pray as I saw the Messenger of Allah ﷺ leading us. He Thabit said: Anas used to do that which I do not see you doing; when he lifted his head from bowing he stood up so long that one would say: He has forgotten to baw down in prostration. And when he lifted his head from prostration; he stayed in that position; till someone would say: He has forgotten to bow down in prostration for the second sajda. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 38 in Sahih Muslim |
| SahihMuslim-017-001-23572 | | Abdullah Bin Abbas reported that he saw Abdullah Bin AlHarith observing the prayer and his hair was plaited behind his head. He Abdullah Bin Abbas stood up and unfolded them. While going back from the prayer he met Ibn Abbas and said to him: Why is it that you touched my head? He Ibn Abbas replied: The man who observes prayer with plaited hair is like one who prays with his hands tied behind. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on 44 in Sahih Muslim |
| SahihMuslim-017-001-23581 | | Aisha reported: The Messenger of Allah ﷺ used to begin prayer with takbir saying Allahu Akbar and the recitation: Praise be to Allah; the Lord of the Universe. When he bowed he neither kept his head up nor bent it down; but kept it between these extremes; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised his head after prostration he did not prostrate himself again till he sat up. At the end of every two rakahs he recited the tahiya; and he used to place his left foot flat on the ground and raise up the right; he prohibited the devil way of sitting on the heels; and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the taslim. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on 46 in Sahih Muslim |
| SahihMuslim-017-001-23926 | | Abdullah Bin Masud reported: The Messenger of Allah SAWSYMOBOL asked me to recite the Quran. He said: Messenger of Allah; how should I recite to you whereas it has been sent down to you? He the Holy Prophet said: I desire to hear it from someone else. So I recited Surat AlNisa till I reached the verse: How then shall it be when We shall bring from every people a witness and bring you against them as a witness? verse 41. I lifted my head or a person touched me in my side; and so I lifted my head and saw his tears falling from the Holy Prophet eyes. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-24004 | | Jabir Bin Abdullah reported: I observed prayer in danger with the Messenger of Allah ﷺ. We drew ourselves up in two rows; one row behind him with the enemy between us and the Qibla. The Apostle of Allah ﷺ said: Allah is Most Great; and we all said it. He then bowed and we all bowed. He then raised his head from bowing; we all raised our heads. He then went down in prostration along with the row close to him; and the rear row faced the enemy; then when the Messenger of Allah ﷺ completed the prostration; ; and then stood up; the row near to him also did it; then went down the rear row in prostration; then they stood up; then the rear row went to the front and the front row went to the rear. Then the Messenger of Allah may peace he upon him bowed down and we all bowed. He then raised his head from bowing and we also raised our heads. He and the row close to him which I had been in the rear then went down in prostration In the first rakah; whereas the rear row faced the enemy. And when the Messenger of Allah ﷺ and the rear row close to him had finished the prostration; the rear row went down and prostrated themselves; then the Messenger of Allah pronounced the salutation and we also pronounced the salutation. Jabir said we hadith as your guards behave with their chiefs. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on 57 in Sahih Muslim |
| SahihMuslim-017-001-24279 | | Ibn Seereen reported Abu Huraira as saying: The Messenger of Allah ﷺ led us in one of the two evening prayers; Zuhr or Asr; and gave salutations after two rakahs and going towards a piece of wood which was placed to the direction of the Qibla in the Masjid; leaned on it looking as if he were angry. Abu Bakr and Umar were among the people and they were too afraid to speak to him and the people came out in haste saying : The prayer has been shortened. But among them was a man called Dhu AlYadain who said: Messenger of Allah; has the prayer been shortened or have you forgotten? The Apostle of Allah ﷺ looked to the right and left and said: What was Dhu AlYadain saying? They said: He is right. You the Holy Prophet offered but two rakahs. He offered two more rakahs and gave salutation; then said takbir and prostrated and lifted his head and then said takbir and prostrated; then said takbir and lifted his head. He the narrator says: It has been reported to me by Imran Bin Hosain that he said: He then gave salutation. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-24441 | | Ibn Juraij reported: I said to Ata: Which time do you deem fit for me to say the Isya prayer; -as an Imam or alone; -that time which is called by people Atama? He said: I heard Ibn Abbas saying: The Apostle of Allah ﷺ one night delayed the Isya prayer till the people went to sleep. They woke up and again went to sleep and again woke up. Then Umar Bin AlKhattab stood up and said loudly Prayer. Ata further reported that Ibn Abbas said: The Apostle of Allah ﷺ came out; and as if I am still seeing him with water trickling from his head; and with his hand placed on one side of the head; and he said: Were it not hard for my Ummah; I would have ordered them to observe this prayer like this i. e. at late hours. I inquired from Ata how the Messenger of Allah ﷺ placed his hand upon his head as Ibn Abbas had informed. So Ata spread his fingers a little and then placed the ends of his fingers on the side of his head. He then moved them like this over his head till the thumb touched that part of the ear which is near the face and then it went to the earlock and the part of the heard. It the bind neither held nor caught anything but this is how it moved oil. I said to Ata: Was it mentioned to you by Ibn Abbas how long did the Apostle ﷺ delay it the prayer during that eight? He said: I do not know I cannot give you the exact time. Ali said: I love that I should say prayer; whether as an Imam or alone at delayed hours as the Messenger of Allah ﷺ said that night; but if It is hard upon you in your individual capacity or upon people in the congregation and you are their Imam; then say prayer Isha at the middle hours neither too early nor too late. | The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on 39 in Sahih Muslim |
