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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-3179Narrated Saeed Bin Jubair: I asked Ibn Umar about those who were involved in a case of Lien. He said; The Prophet ﷺ said to those who were involved in a case of Lien; Your accounts are with Allah. One of you two is a liar; and you the husband have no right over her she is divorced. The man said; What about my property Mahr ? The Prophet ﷺ said; You have no right to get back your property. If you have told the truth about her then your property was for the consummation of your marriage with her; and if you told a lie about her; then you are less rightful to get your property back. Sufyan; a sub-narrator said: I learned the Hadith from Amr. Narrated Ayoub : I heard Saeed Bin Jubair saying; I asked Ibn Umar; If a man accuses his wife for an illegal sexual intercourse and carries out the process of Lian what will happen ? Ibn Umar set two of his fingers apart. Sufyan set his index finger and middle finger apart. Ibn Umar said; The Prophet ﷺ separated the couple of Bani AlAjlan by divorce and said thrice; Allah knows that one of you two is a liar; so will one of you repent to Allah ?The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Surely one of you two is a liar so will one of you repent to Allah in Sahih AlBukhari
SahihAlBukhari-017-001-3212Narrated Saeed Bin Jubair: I said to Ibn Umar; If a man accuses his wife of illegal sexual intercourse what is the judgment ? He said; Allah Prophet separated the couple of Bani Ajlan when the husband accused his wife for an illegal sexual intercourse. The Prophet ﷺ said; Allah knows that one of you two IS a liar; so will one of you repent? But they refused. He then again said; Allah knows that one of you two is a liar; so will one of you repent? But they refused; whereupon he separated them by divorce. Ayoub a subnarrator said: Amr Bin Dinar said to me; In the narration there is something which I do not see you mentioning; i.e. the husband said; What about my money Mahr ? The Prophet ﷺ said; You are not entitled to take back money; for if you told the truth you have already entered upon her and consummated your marriage with her and if you are a liar then you are less entitled to take it back.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The Mahr of the lady whose husband entered upon her to consummate his marriage in Sahih AlBukhari
SahihAlBukhari-017-001-3213Narrated Ibn Umar: The Prophet ﷺ said to those who were involved in a case of Lian; Your accounts are with Allah. One of you two is a liar. You husband have right on her wife. The husband said; My money; O Allah Apostle! The Prophet ﷺ said; You are not entitled to take back any money. If you have told the truth; the Mahr that you paid; was for having sexual relations with her lawfully; and if you are a liar; then you are less entitled to get it back.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on The gift given by a husband to a divorced lady for whom Mahr has not been fixed in Sahih AlBukhari
SahihAlBukhari-017-001-3351Narrated Aisha: the wife of the Prophet Allah Messenger ﷺ died while Abu Bakr was at a place called AlSunah AlAliya Umar stood up and said; By Allah! Allah Messenger ﷺ is not dead! Umar later on said; By Allah! Nothing occurred to my mind except that. He said; Verily! Allah will resurrect him and he will cut the hands and legs of some men. Then Abu Bakr came and uncovered the face of Allah Messenger ﷺ ; kissed him and said; Let my mother and father be sacrificed for you; O Allah Messenger ﷺ ; you are good in life and in death. By Allah in Whose Hands my life is; Allah will never make you taste death twice. Then he went out and said; O oath-taker! Dont be hasty. When Abu Bakr spoke; Umar sat down. Abu Bakr praised and glorified Allah and said; No doubt! Whoever worshipped Muhammad; then Muhammad is dead; but whoever worshipped Allah; then Allah is Alive and shall never die. Then he recited Allah Statement.:- O Muhammad Verily you will die; and they also will die. 39.30 He also recited:- Muhammad is no more than an Apostle; and indeed many Apostles have passed away; before him; If he dies Or is killed; will you then Turn back on your heels? And he who turns back On his heels; not the least Harm will he do to Allah And Allah will give reward to those Who are grateful. 3.144 The people wept loudly; and the Ansar were assembled with Sad Bin Ubada in the shed of Bani Saida. They said to the emigrants. There should be one Amir from us and one from you. Then Abu Bakr; Umar Bin AlKhattab and Abu baida Bin AlJarrah went to them. Umar wanted to speak but Abu Bakr stopped him. Umar later on used to say; By Allah; I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement; We are the rulers and you Ansars are the ministers i.e. advisers ; Hubab Bin AlMundhir said; No; by Allah we wont accept this. But there must be a ruler from us and a ruler from you. Abu Bakr said; No; we will be the rulers and you will be the ministers; for they i.e. Quarish are the best family amongst the Arabs and of best origin. So you should elect either Umar or Abu Ubaida Bin AlJarrah as your ruler. Umar said to Abu Bakr ; No but we elect you; for you are our chief and the best amongst us and the most beloved of all of us to Allah Messenger ﷺ. So Umar took Abu Bakr hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr. Someone said; You have killed Sad Bin Ubada. Umar said; Allah has killed him.The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3386Narrated Abu Hazim: A man came to Sahl Bin Saad and said; This is so-and-so; meaning the Governor of Medina; He is calling Ali bad names near the pulpit. Sahl asked; What is he saying? He i.e. the man replied; He calls him i.e. Ali Abu Turab. Sahl laughed and said; By Allah; none but the Prophet ﷺ called him by this name and no name was dearer to Ali than this. So I asked Sahl to tell me more; saying; O Abu Abbas! How was this name given to Ali ? Sahl said; Ali went to Fatima and then came out and slept in the Masjid. The Prophet ﷺ asked Fatima; Where is your cousin? She said; In the Masjid. The Prophet ﷺ went to him and found that his i.e. Alis covering sheet had slipped of his back and dust had soiled his back. The Prophet ﷺ started wiping the dust off his back and said twice; Get up! O Abu Turab i.e. O. man with the dust.The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on The merits of Ali Bin Abi Talib in Sahih AlBukhari
SahihAlBukhari-017-001-3401Narrated Abdullah Bin AlZubair: During the battle of AlAhzab; I and Umar Bin Abi Salama were kept behind with the women. Behold! I saw my father AlZubair riding his horse; going to and coming from Bani Quraidha twice or thrice. So when I came back I said; O my father! I saw you going to and coming from Bani Quraidha ? He said; Did you really see me; O my son? I said; Yes. He said; Allah Messenger ﷺ said; Who will go to Bani Quraidha and bring me their news? So I went; and when I came back; Allah Apostle mentioned for me both his parents saying; Let my father and mother be sacrificed for you.The Chapter on Horses And Weapons in HodHood Indexing, Chapter on The merits of AlZubair Bin AlAwam in Sahih AlBukhari
SahihAlBukhari-017-001-3520Narrated AlHasan: concerning the Verse: Do not prevent them 2.232 Maaqil Bin Yasar told me that it was revealed in his connection. He said; I married my sister to a man and he divorced her; and when her days of Idda three menstrual periods were over; the man came again and asked for her hand; but I said to him; I married her to you and made her your bed your wife and favored you with her; but you divorced her. Now you come to ask for her hand again? No; by Allah; she will never go back to you again ! That man was not a bad man and his wife wanted to go back to him. So Allah revealed this Verse: Do not prevent them. 2.232 So I said; Now I will do it let her go back to him ; O Allah Messenger ﷺ.So he married her to him again.The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on Whoever said A marriage is not valid except through the Wali in Sahih AlBukhari
SahihAlBukhari-017-001-3717Narrated Abdullah: While the Prophet ﷺ was prostrating; surrounded by some of Quraish; Uqba Bin Abi Muait brought the intestines i.e. Abdominal contents of a camel and put them over the back of the Prophet. The Prophet ﷺ did not raise his head; till Fatima; came and took it off his back and cursed the one who had done the harm. The Prophet ﷺ said; O Allah! Destroy the chiefs of Quraish; Abu Jahl Bin Hisham; Utba Bin Rabial; Shaba Bin Rabia; Umaiya Bin Khalaf or Ubai Bin Khalaf. The sub-narrator Shuba; is not sure of the last name. I saw these people killed on the day of Badr battle and thrown in the well except Umaiya or Ubai whose body parts were mutilated but he was not thrown in the well.The Chapter on Throwing And Quraish in HodHood Indexing, Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari
SahihAlBukhari-017-001-3724Narrated Ibn Abbas: When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother; Ride to this valley of Mecca and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me. So his brother set out and came to the Prophet ﷺ and listened to some of his talks; and returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and saying something that is not poetry. Abu Dhar said; You have not satisfied me as to what I wanted. He then took his journey-food and carried a waterskin of his; containing some water till be reached Mecca. He went to the Masjid and searched for the Prophet and though he did not know him; he hated to ask anybody about him. When a part of the night had passed away; Ali saw him and knew that he was a stranger. So when Abu Dhar saw Ali; he followed him; and none of them asked his companion about anything; and when it was dawn; Abu Dhar took his journey food and his water-skin to the Masjid and stayed there all the day long without being perceived by the Prophet; and when it was evening; he came back to his retiring place. Ali passed by him and said; Has the man not known his dwelling place yet? So Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. Ali did the same and Abu Dhar stayed with him. Then Ali said Will you tell me what has brought you here? Abu Dhar said; If you give me a firm promise that you will guide me; then I will tell you. Ali promised him; and he informed Ali about the matter. Ali said; It is true; and he is the Messenger of Allah. Next morning when you get up; accompany me; and if I see any danger for you; I will stop as if to pass water; but if I go on; follow me and enter the place which I will enter. Abu Dhar did so; and followed Ali till he entered the place of the Prophet; and Abu Dhar went in with him; Abu Dhar listened to some of the Prophet talks and embraced Islam on the spot. The Prophet ﷺ said to him; Go back to your people and inform them about it till you receive my order. Abu Dhar said; By Him in Whose Hand my life is; I will proclaim my conversion loudly amongst them i.e. the pagans. So he went out; and when he reached the Masjid; he said as loudly as possible; I bear witness that None has the right to be worshipped except Allah; and Muhammad is the Messenger of Allah. The People got up and beat him painfully. Then AlAbbas came and knelt over him to protect him and said to the people ; Woe to you! Dont you know that this man belongs to the tribe of Ghifar and your trade to Sham is through their way? So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again AlAbbas knelt over him to protect him.The Chapter on Facts And Special Days in HodHood Indexing, Chapter on The conversion of Abu Dhar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3837Narrated Abdullah: While the Prophet ﷺ was in the state of prostration; surrounded by a group of people from Quraish pagans. Uqba Bin Abi Muait came and brought the intestines of a camel and threw them on the back of the Prophet ﷺ. The Prophet ﷺ did not raise his head from prostration till Fatima i.e. his daughter came and removed those intestines from his back; and invoked evil on whoever had done the evil deed. The Prophet ﷺ said; O Allah! Destroy the chiefs of Quraish; O Allah! Destroy Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia; Uqba Bin Abi Muait; Umaiya Bin Khalaf or Ubai Bin Kalaf. Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai; because he was a fat person; and when he was pulled; the parts of his body got separated before he was thrown into the well.The Chapter on Throwing And Quraish in HodHood Indexing, Chapter on The throwing of the dead bodies of AlMushrikun in Sahih AlBukhari
SahihAlBukhari-017-001-4375Narrated Aisha: On the day of the battle of Uhud when the pagans were defeated; Satan shouted; O slaves of Allah! Beware of the forces at your back; and on that the Muslims of the front files fought with the Muslims of the back files thinking they were pagans. Hudhaifa looked back to see his father AlYaman; being attacked by the Muslims. He shouted; O Allah Slaves! My father! My father! By Allah; they did not stop till they killed him. Hudhaifa said; May Allah forgive you. Urwa said that Hudhaifa continued to do good invoking Allah to forgive the killer of his father till he met Allah i.e. died.The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-4440Narrated Ibn Abbas: Hilal Bin Umaiya accused his wife before the Prophet ﷺ of committing illegal sexual intercourse with Sharik Bin Sahma. The Prophet ﷺ said; Produce a proof; or else you would get the legal punishment by being lashed on your back. Hilal said; O Allah Messenger ﷺ ! If anyone of us saw another man over his wife; would he go to search for a proof. The Prophet ﷺ went on saying; Produce a proof or else you would get the legal punishment by being lashed on your back. The Prophet ﷺ then mentioned the narration of Lian as in the Holy Book. Surat AlNur: 24The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on If someone claims something or accuses somebody he should be given respite to get evidence in Sahih AlBukhari
SahihAlBukhari-017-001-4470Narrated Anas Bin Malik: The Prophet ﷺ said; Nobody who dies and finds good from Allah in the Hereafter would wish to come back to this world even if he were given the whole world and whatever is in it; except the martyr who; on seeing the superiority of martyrdom; would like to come back to the world and get killed again in Allah Cause.The Chapter on Wishes And Invitation in HodHood Indexing, Chapter on AlHur AlEin in Sahih AlBukhari
SahihAlBukhari-017-001-4552Narrated Anas: On the day of the battle of Uhad when some people retreated and left the Prophet; I saw Aisha bint Abu Bakr and Um Sulaim; with their robes tucked up so that the bangles around their ankles were visible hurrying with their water skins in another narration it is said; carrying the water skins on their backs. Then they would pour the water in the mouths of the people; and return to fill the water skins again and came back again to pour water in the mouths of the people.The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on The Jihad of women and their fighting along with men in Sahih AlBukhari
SahihAlBukhari-017-001-4702Narrated AlBara Bin Azib: The Prophet ﷺ appointed Abdullah Bin Jubair as the commander of the infantry men archers who were fifty on the day of the battle of Uhud. He instructed them; Stick to your place; and dont leave it even if you see birds snatching us; till I send for you; and if you see that we have defeated the infidels and made them flee; even then you should not leave your place till I send for you. Then the infidels were defeated. By Allah; I saw the women fleeing lifting up their clothes revealing their leg-bangles and their legs. So; the companions of Abdullah Bin Jubair said; The booty! O people; the booty ! Your companions have become victorious; what are you waiting for now? Abdullah Bin Jubair said; Have you forgotten what Allah Messenger ﷺ said to you? They replied; By Allah! We will go to the people i.e. the enemy and collect our share from the war booty. But when they went to them; they were forced to turn back defeated. At that time Allah Messenger ﷺ in their rear was calling them back. Only twelve men remained with the Prophet ﷺ and the infidels martyred seventy men from us. On the day of the battle of Badr; the Prophet ﷺ and his companions had caused the Pagans to lose 140 men; seventy of whom were captured and seventy were killed. Then Abu Sufyan asked thrice; Is Muhammad present amongst these people? The Prophet ﷺ ordered his companions not to answer him. Then he asked thrice; Is the son of Abu Quhafa present amongst these people? He asked again thrice; Is the son of AlKhattab present amongst these people? He then returned to his companions and said; As for these men ; they have been killed. Umar could not control himself and said to Abu Sufyan ; You told a lie; by Allah! O enemy of Allah! All those you have mentioned are alive; and the thing which will make you unhappy is still there. Abu Sufyan said; Our victory today is a counterbalance to yours in the battle of Badr; and in war the victory is always undecided and is shared in turns by the belligerents; and you will find some of your killed men mutilated; but I did not urge my men to do so; yet I do not feel sorry for their deed After that he started reciting cheerfully; O Hubal; be high! 1 On that the Prophet ﷺ said to his companions ; Why dont you answer him back? They said; O Allah Messenger ﷺ What shall we say? He said; Say; Allah is Higher and more Sublime. Then Abu Sufyan said; We have the idol AlUzza; and you have no Uzza. The Prophet said to his companions ; Why dont you answer him back? They asked; O Allah Messenger ﷺ ! What shall we say? He said; Says Allah is our Helper and you have no helper.The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on What quarrels and differences are hated in the war in Sahih AlBukhari
SahihAlBukhari-017-001-4731Narrated Nafi: Once a slave of Ibn Umar fled and joined the Byzantine. Khalid Bin AlWalid got him back and returned him to Abdullah bin Umar. Once a horse of Ibn Umar also ran away and followed the Byzantines; and he i.e. Khalid got it back and returned it to Abdullah.The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on If AlMushrikun take the property of a Muslim as war booty in Sahih AlBukhari
SahihAlBukhari-017-001-4787Narrated Jabir Bin Abdullah: My father was martyred on the day of the battle of Uhud and his creditors demanded the debt back in a harsh manner. So I went to Allah Messenger ﷺ and informed him of that; he asked them to accept the fruits of my garden and excuse my father; but they refused. So; Allah Messenger ﷺ did not give them the fruits; nor did he cut them and distribute them among them; but said; I will come to you tomorrow morning. So; he came to us the next morning and walked about in between the date-palms and invoked Allah to bless their fruits. I plucked the fruits and gave back all the rights of the creditors in full; and a lot of fruits were left for us. Then I went to Allah Messenger ﷺ ; who was sitting; and informed him about what happened. Allah Messenger ﷺ told Umar; who was sitting there; to listen to the story. Umar said; Dont we know that you are Allah Messenger ﷺ ? By Allah! you are Allah Messenger ﷺ !The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on If a creditor gives the debt due to him as a gift in Sahih AlBukhari
SahihAlBukhari-017-001-4806Narrated Ibn Abbas: The Prophet ﷺ said; The bad example is not for us. He who takes back his present is like a dog that swallows back its vomit.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on Not to take back presents or Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-4807Narrated Umar Bin AlKhattab: I gave a horse in Allah Cause. The person to whom it was given; did not look after it. I intended to buy it from him; thinking that he would sell it cheap. When I asked the Prophet ﷺ he said; Dont buy it; even if he gives it to you for one Dirham; as the person who takes back what he has given in charity; is like a dog that swallows back its vomit.The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Not to take back presents or Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-4917Narrated Marwan and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet ﷺ and they requested him to return their properties and captives. The Prophet ﷺ stood up and said to them; I have other people with me in this matter as you see and the most beloved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution. The Prophet ﷺ had waited for them for more than ten days since his arrival from Taif. So; when it became evident to them that the Prophet ﷺ was not going to return them except one of the two; they said; We choose our prisoners. The Prophet got up amongst the people and glorified and praised Allah as He deserved and said; Then after; these brethren of yours have come to us with repentance; and I see it logical to return them the captives. So; whoever amongst you likes to do that as a favor; then he can do it; and whoever of you likes to stick to his share till we recompense him from the very first war booty which Allah will give us; then he can do so i.e. give up the present captives. The people unanimously said; We do that return the captives willingly. The Prophet ﷺ said; We do not know which of you has agreed to it and which have not; so go back and let your leaders forward us your decision. So; all the people then went back and discussed the matter with their leaders who returned and informed the Prophet ﷺ that all the people had willingly given their consent to return the captives. This is what has reached us about the captives of Hawazin. Narrated Anas that Abbas said to the Prophet; I paid for my ransom and Aqil ransom.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Whoever possessed Arab slaves in Sahih AlBukhari
SahihAlBukhari-017-001-5174Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ used to practice Itikaf in the Masjid in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st; and the people who were in Itikaf with him also used to go back to their houses. Once in Ramadan; in which he practiced Itikaf; he established the night prayers at the night in which he used to return home; and then he addressed the people and ordered them whatever Allah wished him to order and said; I used to practice Itikaf for these ten days i.e. the middle third but now I intend to stay in Itikaf for the last ten days of the month ; so whoever was in Itikaf with me should stay at his place of seclusion. I have verily been shown the date of this Night of Qadr but I have forgotten it. So search for it in the odd nights of the last ten days of this month. I also saw myself in the dream prostrating in mud and water. On the night of the 21st; the sky was covered with clouds and it rained; and the rainwater started leaking through the roof of the Masjid at the praying place of the Prophet ﷺ. I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water.The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on To search for the night of Qadr in the odd nights in Sahih AlBukhari
SahihAlBukhari-017-001-5308Narrated Abu Huraira: Allah Messenger ﷺ said; Verily; Belief returns and goes back to Medina as a snake returns and goes back to its hole when in danger.The Chapter on Wealth And Debit in HodHood Indexing, Chapter on Iman Belief returns and goes back to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5314Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ told us a long narrative about AlDajjal; and among the many things he mentioned; was his saying; AlDajjal will come and it will be forbidden for him to pass through the entrances of Medina. He will land in some of the salty barren areas outside Medina; on that day the best man or one of the best men will come up to him and say; I testify that you are the same Dajjal whose description was given to us by Allah Messenger ﷺ. AlDajjal will say to the people; If I kill this man and bring him back to life again; will you doubt my claim? They will say; No. Then AlDajjal will kill that man and bring him back to life. That man will say; Now I know your reality better than before. AlDajjal will say; I want to kill him but I cannot.The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on AdDajjal will not be able to enter AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5360Narrated Samura Bin Jundab: The Prophet ﷺ said; This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood; where a man was standing; and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out; but the other threw a stone in his mouth and forced him to go back to his original place. So; whenever he tried to come out; the other man would throw a stone in his mouth and force him to go back to his former place. I asked; Who is this? I was told; The person in the river was a Riba-eater.The Chapter on Thirst in HodHood Indexing, Chapter on The sin of Riba its witness and its writer in Sahih AlBukhari
SahihAlBukhari-017-001-5526Narrated Abdullah Bin Hunain: Abdullah Bin AlAbbas and AlMiswar Bin Makhrama differed at AlAbwa; Ibn Abbas said that a Muhrim could wash his head; while AlMiswar maintained that he should not do so. Abdullah Bin Abbas sent me to Abu Ayoub AlAnsari and I found him bathing between the two wooden posts of the well and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied; I am Abdullah Bin Hunain and I have been sent to you by Ibn Abbas to ask you how Allah Messenger ﷺ used to wash his head while in the state of lhram. Abu Ayoub AlAnsari caught hold of the sheet of cloth and lowered it till his head appeared before me; and then told somebody to pour water on his head. He poured water on his head; and he Abu Ayoub rubbed his head with his hands by bringing them from back to front and from front to back and said; I saw the Prophet ﷺ doing like this.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on The taking of a bath by a Muhrim in Sahih AlBukhari
SahihAlBukhari-017-001-5603Narrated Abu Juhaim AlAnsari: The Prophet ﷺ came from the direction of Bir Jamal. A man met him and greeted him. But he did not return back the greeting till he went to a mud wall and wiped his face and hands with its dust performed Tayammum and then returned back the greeting.The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on The performance of Tayammum by a nontraveller is permissible when water is not available and when one is afraid that the time of Salat prayer may elapse in Sahih AlBukhari
SahihAlBukhari-017-001-5613Narrated AlAmash: Shaqiq said; While I was sitting with Abdullah and Abu Mousa AlAshari; the latter asked the former; If a person becomes Junub and does not find water for one month; can he perform Tayammum and offer his prayer? He applied in the negative. Abu Mousa said; What do you say about this verse from Surat AlMaida: When you do not find water then perform Tayammum with clean earth? Abdullah replied; If we allowed it then they would probably perform Tayammum with clean earth even if water were available but cold. I said to Shaqiq; You then disliked to perform Tayammum because of this? Shaqiq said; Yes. Shaqiq added ; Abu Mousa said; Havent you heard the statement of Ammar to Umar? He said: I was sent out by Allah Messenger ﷺ for some job and I became Junub and could not find water so I rolled myself over the dust clean earth like an animal does; and when I told the Prophet ﷺ of that he said; Like this would have been sufficient. The Prophet ﷺ saying so lightly stroked the earth with his hand once and blew it off; then passed his left hand over the back of his right hand or his right hand over the back of his left hand and then passed them over his face. So Abdullah said to Abu Mousa; Dont you know that Umar was not satisfied with Ammar statement? Narrated Shaqiq: While I was with Abdullah and Abu Mousa; the latter said to the former; Havent you heard the statement of Ammar to Umar? He said; Allah Messenger ﷺ sent you and me out and I became Junub and rolled myself in the dust clean earth for Tayammum. When we came to Allah Apostle I told him about it and he said; This would have been sufficient; passing his hands over his face and the backs of his hands once only.The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on Tayammum with one light stroke on the earth in Sahih AlBukhari
SahihAlBukhari-017-001-5989Narrated Umar: Once I gave a horse in Allah Cause in charity but that person did not take care of it. I intended to buy it; as I thought he would sell it at a low price. So; I asked the Prophet ﷺ about it. He said; Neither buy; nor take back your alms which you have given; even if the seller were willing to sell it for one Dirham; for he who takes back his alms is like the one who swallows his own vomit.Chapter on Can one buy the thing which he has given in charity in Sahih AlBukhari
SahihAlBukhari-017-001-6241Narrated Yahya AlMazini: A person asked Abdullah Bin Zaid who was the grandfather of Amr Bin Yahya; Can you show me how Allah Messenger ﷺ used to perform ablution? Abdullah Bin Zaid replied in the affirmative and asked for water. He poured it on his hands and washed them twice; then he rinsed his mouth thrice and washed his nose with water thrice by putting water in it and blowing it out. He washed his face thrice and after that he washed his forearms up to the elbows twice and then passed his wet hands over his head from its front to its back and vice versa beginning from the front and taking them to the back of his head up to the nape of the neck and then brought them to the front again from where he had started and washed his feet up to the ankles.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on To pass wet hands over the whole head during ablution in Sahih AlBukhari
SahihAlBukhari-017-001-6255Narrated Amr Bin Yahya: on the authority of his father My uncle used to perform ablution extravagantly and once he asked Abdullah Bin Zaid to tell him how he had seen the Prophet ﷺ performing ablution. He asked for an earthenware pot containing water; and poured water from it on his hands and washed them thrice; and then put his hand in the earthenware pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with one handful of water; he again put his hand in the water and took a handful of water and washed his face thrice; then washed his hands up to the elbows twice; and took water with his hand; and passed it over his head from front to back and then from back to front; and then washed his feet up to the ankles and said; I saw the Prophet ﷺ performing ablution in that way.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on To perform ablution from an earthenware pot in Sahih AlBukhari
SahihAlBukhari-017-001-6297The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on If a dead body or a polluted thing is put on the back of a person offering Salat prayer his Salat will not be annulled rejected by Allah in Sahih AlBukhari
SahihAlBukhari-017-001-6353Narrated Urwa: AlZubair said; I met Ubaida Bin Saeed Bin AlAs on the day of the battle of Badr and he was covered with armor; so much that only his eyes were visible. He was surnamed Abu Dhat AlKarish. He said proudly ; I am Abu AlKarish. I attacked him with the spear and pierced his eye and he died. I put my foot over his body to pull that spear out; but even then I had to use a great force to take it out as its both ends were bent. Urwa said; Later on Allah Messenger ﷺ asked AlZubair for the spear and he gave it to him. When Allah Messenger ﷺ died; AlZubair took it back. After that Abu Bakr demanded it and he gave it to him; and when Abu Bakr died; AlZubair took it back. Umar then demanded it from him and he gave it to him. When Umar died; AlZubair took it back; and then Uthman demanded it from him and he gave it to him. When Uthman was martyred; the spear remained with Ali offspring. Then Abdullah Bin AlZubair demanded it back; and it remained with him till he was martyred.The Chapter on Gifts And Child Birth in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
SahihAlBukhari-017-001-6391Narrated AlBara: Allah Messenger ﷺ sent Abdullah Bin Atik and Abdullah Bin Utba with a group of men to Abu Rafi to kill him. They proceeded till they approached his castle; whereupon Abdullah Bin Atik said to them; Wait here ; and in the meantime I will go and see. Abdullah said later on; I played a trick in order to enter the castle. By chance; they lost a donkey of theirs and came out carrying a flaming light to search for it. I was afraid that they would recognize me; so I covered my head and legs and pretended to answer the call to nature. The gatekeeper called; Whoever wants to come in; should come in before I close the gate. So I went in and hid myself in a stall of a donkey near the gate of the castle. They took their supper with Abu Rafi and had a chat till late at night. Then they went back to their homes. When the voices vanished and I no longer detected any movement; I came out. I had seen where the gate-keeper had kept the key of the castle in a hole in the wall. I took it and unlocked the gate of the castle; saying to myself; If these people should notice me; I will run away easily. Then I locked all the doors of their houses from outside while they were inside; and ascended to Abu Rafi by a staircase. I saw the house in complete darkness with its light off; and I could not know where the man was. So I called; O Abu Rafi! He replied; Who is it? I proceeded towards the voice and hit him. He cried loudly but my blow was futile. Then I came to him; pretending to help him; saying with a different tone of my voice; What is wrong with you; O Abu Rafi? He said; Are you not surprised? Woe on your mother! A man has come to me and hit me with a sword! So again I aimed at him and hit him; but the blow proved futile again; and on that Abu Rafi cried loudly and his wife got up. I came again and changed my voice as if I were a helper; and found Abu Rafi lying straight on his back; so I drove the sword into his belly and bent on it till I heard the sound of a bone break. Then I came out; filled with astonishment and went to the staircase to descend; but I fell down from it and got my leg dislocated. I bandaged it and went to my companions limping. I said to them ; Go and tell Allah Messenger ﷺ of this good news; but I will not leave this place till I hear the news of his i.e. Abu Rafis death. When dawn broke; an announcer of death got over the wall and announced; I convey to you the news of Abu Rafi death. I got up and proceeded without feeling any pain till I caught up with my companions before they reached the Prophet ﷺ to whom I conveyed the good news.The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on The killing of Ab Rafi Abdullah Bin Abi AlHuqaiq in Sahih AlBukhari
SahihAlBukhari-017-001-6414Narrated Aisha: When it was the day of Uhud; the pagans were defeated. Then Satan; Allah Curse be upon him; cried loudly; O Allah Worshippers; beware of what is behind! On that; the front files of the Muslim forces turned their backs and started fighting with the back files. Hudhaifa looked; and on seeing his father AlYaman; he shouted; O Allah Worshippers; my father; my father! But by Allah; they did not stop till they killed him. Hudhaifa said; May Allah forgive you. The sub-narrator; Urwa; said; By Allah; Hudhaifa continued asking Allah Forgiveness for the killers of his father till he departed to Allah i.e. died.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on but Allah was their Wali in Sahih AlBukhari
SahihAlBukhari-017-001-6439Narrated Anas: That the Prophet ﷺ sent his uncle; the brother of Um Sulaim at the head of seventy riders. The chief of the pagans; Amir Bin AlTufail proposed three suggestions to the Prophet ﷺ saying; Choose one of three alternatives: 1 that the bedouins will be under your command and the townspeople will be under my command; 2 or that I will be your successor; 3 or otherwise I will attack you with two thousand from Bani Ghatafan. But Amir was infected with plague in the House of Um so-and-so. He said; Shall I stay in the house of a lady from the family of so-and-so after having a swelled gland like that camel? Get me my horse. So he died on the back of his horse. Then Haram; the brother of Um Sulaim and a lame man along with another man from so-and-so tribe went towards the pagans i.e. the tribe of Amir. Haram said to his companions ; Stay near to me; for I will go to them. If they i.e. infidels should give me protection; you will be near to me; and if they should kill me; then you should go back to your companions. Then Haram went to them and said; Will you give me protection so as to convey the message of Allah Messenger ﷺ ? So; he started talking to them but they signalled to a man to kill him and he went behind him and stabbed him with a spear. He i.e. Haram said; Allahu Akbar! I have succeeded; by the Lord of the Kaba! The companion of Haram was pursued by the infidels; and then they i.e. Haram companions were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: We have met our Lord and He is pleased with us and has made us pleased. After this event the Prophet ﷺ invoked evil on the infidels every morning for 30 days. He invoked evil upon the tribes of Ril; Dhakwan; Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
SahihAlBukhari-017-001-6441Narrated Aisha: Abu Bakr asked the Prophet ﷺ to allow him to go out of Mecca when he was greatly annoyed by the infidels. But the Prophet ﷺ said to him; Wait. Abu Bakr said; O Allah Messenger ﷺ ! Do you hope that you will be allowed to migrate ? Allah Messenger ﷺ replied; I hope so. So Abu Bakr waited for him till one day Allah Messenger ﷺ came at noon time and addressed him saying Let whoever is present with you; now leave you. Abu Bakr said; None is present but my two daughters. The Prophet ﷺ said; Have you noticed that I have been allowed to go out to migrate ? Abu Bakr said; O Allah Apostle; I would like to accompany you. The Prophet ﷺ said; You will accompany me. Abu Bakr said; O Allah Messenger ﷺ ! I have got two camels which I had prepared and kept ready for our going out. So he gave one of the two camels to the Prophet ﷺ and it was AlJada. They both rode and proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir Bin Fuhaira was the slave of Abdullah Bin AlTufail Bin Sakhbara Aisha brother from her mother side. Abu Bakr had a milch camel. Amir used to go with it i.e. the milch camel in the afternoon and come back to them before noon by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so that none of the shepherds would be aware of his job. When the Prophet and Abu Bakr went away from the Cave ; he i.e. Amir too went along with them and they both used to make him ride at the back of their camels in turns till they reached Medina. Amir Bin Fuhaira was martyred on the day of Bir Mauna. Narrated Urwa: When those Muslims at Bir Mauna were martyred and Amr Bin Umaiya AlDamri was taken prisoner; Amir Bin AlTufail; pointing at a killed person; asked Amr; Who is this? Amr Bin Umaiya said to him; He is Amir Bin Fuhaira. Amir Bin AlTufail said; I saw him lifted to the sky after he was killed till I saw the sky between him and the earth; and then he was brought down upon the earth. Then the news of the killed Muslims reached the Prophet ﷺ and he announced the news of their death saying; Your companions of Bir Mauna have been killed; and they have asked their Lord saying; O our Lord! Inform our brothers about us as we are pleased with You and You are pleased with us. So Allah informed them i.e. the Prophet ﷺ and his companions about them i.e. martyrs of Bir Mauna. On that day; Urwa Bin Asma Bin AlSalt who was one of them; was killed; and Urwa bin AlZubair was named after Urwa Bin Asma and Mundhir bin AlZubair was named after Mundhir Bin Amr who had also been martyred on that day.The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
SahihAlBukhari-017-001-6653Narrated Marwan and AlMiswar Bin Makhrama: When the delegate of Hawazin came to Allah Messenger ﷺ declaring their conversion to Islam and asked him to return their properties and captives; Allah Messenger ﷺ got up and said to them; There Is involved in this matter; the people whom you see with me; and the most beloved talk to me; is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you i.e. have not distributed the booty. Allah Messenger ﷺ had delayed the distribution of their booty over ten nights after his return from Taif. So when they came to know that Allah Messenger ﷺ was not going to return to them but one of the two; they said; We prefer to have our captives. So Allah Messenger ﷺ got up amongst the Muslims; and praising Allah as He deserved; said; To proceed! Your brothers have come to you with repentance and I see it logical to return their captives. So; whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us; then he can do so. The people said; We do that i.e. return the captives willingly as a favor; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision. They went back and their chief spoke to them; and they i.e. the chiefs returned to Allah Messenger ﷺ and informed him that all of them had agreed to give up their captives with pleasure; and had given their permission i.e. that the captives be returned to their people. The sub-narrator said; That is what has reached me about the captives of Hawazin tribe.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on and on the day of Hunain when you rejoiced at your great number in Sahih AlBukhari
SahihAlBukhari-017-001-6795Narrated Anas: The Prophet ﷺ said; On the Day of Resurrection the Believers will assemble and say; Let us ask somebody to intercede for us with our Lord. So they will go to Adam and say; You are the father of all the people; and Allah created you with His Own Hands; and ordered the angels to prostrate to you; and taught you the names of all things; so please intercede for us with your Lord; so that He may relieve us from this place of ours. Adam will say; I am not fit for this i.e. intercession for you. Then Adam will remember his sin and feel ashamed thereof. He will say; Go to Noah; for he was the first Apostle; Allah sent to the inhabitants of the earth. They will go to him and Noah will say; I am not fit for this undertaking. He will remember his appeal to his Lord to do what he had no knowledge of; then he will feel ashamed thereof and will say; Go to the Khalil-r-Rahman i.e. Abraham. They will go to him and he will say; I am not fit for this undertaking. Go to Moses; the slave to whom Allah spoke directly and gave him the Torah. So they will go to him and he will say; I am not fit for this undertaking. and he will mention his killing a person who was not a killer; and so he will feel ashamed thereof before his Lord; and he will say; Go to Jesus; Allah Slave; His Apostle and Allah Word and a Spirit coming from Him. Jesus will say; I am not fit for this undertaking; go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah. So they will come to me and I will proceed till I will ask my Lord Permission and I will be given permission. When I see my Lord; I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed. Muhammad! Raise your head. Ask; and your request will be granted; say; and your saying will be listened to; intercede; and your intercession will be accepted. I will raise my head and praise Allah with a saying i.e. invocation He will teach me; and then I will intercede. He will fix a limit for me to intercede for whom I will admit into Paradise. Then I will come back again to Allah; and when I see my Lord; the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise; then I will come back for the third time; and then I will come back for the fourth time; and will say; None remains in Hell but those whom the Quran has imprisoned in Hell and who have been destined to an eternal stay in Hell. The compiler Abu Abdullah said: But those whom the Quran has imprisoned in Hell; refers to the Statement of Allah: They will dwell therein forever. 16.29The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6831Narrated AlBara: In the Pre-lslamic Period when the people assumed Ihram; they would enter their houses from the back. So Allah revealed:- And it is not righteousness that you enter houses from the back; but the righteous man is he who fears Allah; obeys His Orders and keeps away from what He has forbidden. So enter houses through their doors. 2.189The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7061Narrated Ibn Abbas: Hilal Bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik Bin Sahma and filed the case before the Prophet. The Prophet ﷺ said to Hilal ; Either you bring forth a proof four witnesses or you will receive the legal punishment lashes on your back. Hilal said; O Allah Apostle! If anyone of us saw a man over his wife; would he go to seek after witnesses? The Prophet ﷺ kept on saying; Either you bring forth the witnesses or you will receive the legal punishment lashes on your back. Hilal then said; By Him Who sent you with the Truth; I am telling the truth and Allah will reveal to you what will save my back from legal punishment. Then Gabriel came down and revealed to him:- As for those who accuse their wives... 24.6-9 The Prophet ﷺ recited it till he reached:... her accuser is telling the truth. Then the Prophet ﷺ left and sent for the woman; and Hilal went and brought her and then took the oaths confirming the claim. The Prophet ﷺ was saying; Allah knows that one of you is a liar; so will any of you repent? Then the woman got up and took the oaths and when she was going to take the fifth one; the people stopped her and said; It the fifth oath will definitely bring Allah curse on you if you are guilty. So she hesitated and recoiled from taking the oath so much that we thought that she would withdraw her denial. But then she said; I will not dishonor my family all through these days; and carried on the process of taking oaths. The Prophet ﷺ then said; Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik Bin Sahma child. Later she delivered a child of that description. So the Prophet ﷺ said; If the case was not settled by Allah Law; I would punish her severely.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7091Narrated Abu Huraira: One day while Allah Messenger ﷺ was sitting with the people; a man came to him walking and said; O Allah Messenger ﷺ. What is Belief? The Prophet ﷺ said; Belief is to believe in Allah; His Angels; His Books; His Apostles; and the meeting with Him; and to believe in the Resurrection. The man asked; O Allah Messenger ﷺ What is Islam? The Prophet ﷺ replied; Islam is to worship Allah and not worship anything besides Him; to offer prayers perfectly; to pay the compulsory charity i.e. Zakat and to fast the month of Ramadan. The man again asked; O Allah Messenger ﷺ What is Ihsan i.e. perfection or Benevolence ? The Prophet ﷺ said; Ihsan is to worship Allah as if you see Him; and if you do not achieve this state of devotion; then take it for granted that Allah sees you. The man further asked; O Allah Messenger ﷺ When will the Hour be established? The Prophet ﷺ replied; The one who is asked about it does not know more than the questioner does; but I will describe to you its portents. When the lady slave gives birth to her mistress; that will be of its portents; when the bare-footed naked people become the chiefs of the people; that will be of its portents. The Hour is one of five things which nobody knows except Allah. Verily; the knowledge of the Hour is with Allah alone. He sends down the rain; and knows that which is in the wombs. 31.34 Then the man left. The Prophet ﷺ said; Call him back to me. They went to call him back but could not see him. The Prophet ﷺ said; That was Gabriel who came to teach the people their religion. See Hadith No. 47 Vol 1The Chapter on Hour And Day Of Truth in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7226Narrated Ibn Abbas: I intended to ask Umar about those two ladies who back each other against Allah Messenger ﷺ. For one year I was seeking the opportunity to ask this question; but in vain; until once when I accompanied him for Hajj. While we were in Zahran; Umar went to answer the call of nature and told me to follow him with some water for ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity to ask him; so I said; O chief of the Believers! Who were those two ladies who had backed each other against the Prophet ? Before I could complete my question; he replied; They were Aisha and Hafsa.The Chapter on Communication Talking In Prayers in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-761Narrated Abu Huraira: Once the Prophet ﷺ entered the Masjid; a man came in; offered the prayer and greeted the Prophet. The Prophet returned his greeting and said to him; Go back and pray again for you have not prayed. The man offered the prayer again; came back and greeted the Prophet. He said to him thrice; Go back and pray again for you have not prayed. The man said; By Him Who has sent you with the truth! I do not know a better way of praying. Kindly teach Me how to pray. He said; When you stand for the prayer; say Takbir and then recite from the Quran what you know and then bow with calmness till you feel at ease; then rise from bowing till you stand straight. Afterwards prostrate calmly till you feel at ease and then raise your head and sit with Calmness till you feel at ease and then prostrate with calmness till you feel at ease in prostration and do the same in the whole of your prayer.The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on The order of the Prophet pbuh to a person who did not perform his bowing perfectly that he should repeat his Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-809The Chapter on Worship And Wealth in HodHood Indexing, Chapter on The Dhikr remembering Allah by Glorifying Praising and Magnifying Him after AlSalat the prayer in Sahih AlBukhari
SahihAlBukhari-017-001-868Narrated Abu Hazim: Sahl Bin Saad was asked about the Prophets pulpit as to what thing it was made of? Sahl replied: None remains alive amongst the people; who knows about it better than I. It was made of tamarisk wood of the forest. So and so; the slave of so and so prepared it for Allah Messenger ﷺ. When it was constructed and place in the Masjid ; Allah Messenger ﷺ stood on it facing the Qibla and said Allahu Akbar; and the people stood behind him and led the people in prayer. He recited and bowed and the people bowed behind him. Then he raised his head and stepped back; got down and prostrated on the ground and then he again ascended the pulpit; recited; bowed; raised his head and stepped back; got down and prostrate on the ground. So; this is what I know about the pulpit. Ahmad Bin Hanbal said; As the Prophet ﷺ was at a higher level than the people; there is no harm according to the above-mentioned Hadith if the Imam is at a higher level than his followers during the prayers.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on It is permissible to offer Salat prayer on roofs a pulpit or wood in Sahih AlBukhari