Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation | Surat Ghafir Ayah 52 | Surat Ghafir | -0.78 | | 57 | Wrong present, Present excus, Home miseri, Curs home, Profit wrong, Excuses curs, Present excuses, Dai profit | يَوْمَ لَا يَنْفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ | The Day when no profit will it be to Wrong-doers to present their excuses, but they will (only) have the Curse and the Home of Misery. |
Surat AlAnfal Ayah 47 | Surat AlAnfal | -0.6 | | 88 | Hinder path, Path compasseth, Home insol, Start home, Insol hinder | وَلَا تَكُونُوا كَالَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ بَطَرًا وَرِئَاءَ النَّاسِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَاللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ | And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do. |
Surat Alaaraf Ayah 92 | Surat Alaaraf | -0.42 | | 37 | Reject shuaib, Flourish reject, Shuaib home, Home flourish | الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَنْ لَمْ يَغْنَوْا فِيهَا الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا هُمُ الْخَاسِرِينَ | The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined! |
Surat AlRaad Ayah 31 | Surat AlRaad | -0.35 | | 96 | Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain moved | وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ | If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise. |
Surat AlRaad Ayah 25 | Surat AlRaad | -0.34 | | 96 | Break coven, Command joined, Joined mischief, Asund command, Cut asund, Thereto cut, Coven plight, Plight thereto | وَالَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ | But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home! |
Surat AlBaqara Ayah 243 | Surat AlBaqara | -0.33 | | 87 | Turn vision, Full bounti, Bounti mankind, Restor life, Death die, Mankind ungrat, Die restor, Life full, Abandon homes, Fear death, Vision abandon, Homes thousand, Thousand fear, Didst turn | أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ | Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful. |
Surat AlIsra Ayah 5 | Surat AlIsra | -0.32 | | 46 | Warn pass, Pass servant, Inmost part, Warfar enter, Complet fulfil, Servant terribl, Home warn, Enter inmost, Warn complet, Terribl warfar, Part home | فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَفْعُولًا | When the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled. |
Surat AlHashr Ayah 2 | Surat AlHashr | -0.31 | | 101 | Peopl book, Terror heart, Cast terror, Hand hand, Destroi dwell, Terror hearts, Defend wrath, Fortress defend, Believ peopl, Expect cast, Hearts destroi, Home gather, Believers warning, Wrath quarter, Quarter expect, Littl thought, Forc littl, Gather forc, Dwell hand, Hand believers, Book home, Unbeliev peopl, Thought fortress | هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِنْ دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنْتُمْ أَنْ يَخْرُجُوا وَظَنُّوا أَنَّهُمْ مَانِعَتُهُمْ حُصُونُهُمْ مِنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُمْ بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ | It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)! |
Surat Fussilat Ayah 28 | Surat Fussilat | -0.3 | | 58 | Reject sign, Requital reject, Fire eternal, Fit requital, Such requit, Home fit, Requit enemi, Eternal home | ذَلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ لَهُمْ فِيهَا دَارُ الْخُلْدِ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ | Such is the requital of the enemies of Allah, - the Fire: therein will be for them the Eternal Home: a (fit) requital, for that they were wont to reject Our Signs. |
Surat AlImran Ayah 151 | Surat AlImran | -0.27 | | 89 | Abod fire, Evil wrong, Terror heart, Fire evil, Cast terror, Heart unbeliev, Join companion, Unbelievers join, Heart unbelievers, Author abod, Companion author | سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ | Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers! |
Surat Alankabut Ayah 68 | Surat Alankabut | -0.27 | | 81 | Reject faith, Reject truth, Invent lie, Wrong invent, Truth reach, Lie reject, Invent li, Hell reject, Reach hell | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِالْحَقِّ لَمَّا جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْكَافِرِينَ | And who does more wrong than he who invents a lie against Allah or rejects the Truth when it reaches him? Is there not a home in Hell for those who reject Faith? |
Surat AlBaqara Ayah 246 | Surat AlBaqara | -0.26 | | 87 | Full knowledg, Children israel, Turn vision, Fight fight, Knowledg wrong, Fight turn, Command fight, Israel mose, Band ha, Fight command, Prophet appoint, Ha full, Famili command, Home famili, Appoint king, Mose prophet, Fight refus, Chief children, Vision chief, Mai fight, King mai, Turn home, Refus fight, Turn band | أَلَمْ تَرَ إِلَى الْمَلَإِ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَعْدِ مُوسَى إِذْ قَالُوا لِنَبِيٍّ لَهُمُ ابْعَثْ لَنَا مَلِكًا نُقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ | Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong. |
Surat AlBaqara Ayah 85 | Surat AlBaqara | -0.26 | | 87 | Day Of Judgment, Grievou penalti, Life dai, Disgrac life, Rest reward, Ransom law, Enemi guilt, Consign grievou, Home assist, Assist enemi, Judgment consign, Slai banish, Reject rest, Parti home, Banish book, Rancour captives, Behav disgrac, Captives ransom, Penalti unmind, Book reject, Law banish, Guilt rancour, Banish parti, Book r, Reward behav | ثُمَّ أَنْتُمْ هَؤُلَاءِ تَقْتُلُونَ أَنْفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالْإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَى تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ | After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do. |
Surat Alaaraf Ayah 74 | Surat Alaaraf | -0.24 | | 37 | Mischief earth, Bring remembr, Remembr benefit, Benefit receiv, Evil mischief, Plains carv, Castl open, Home mountain, Gave habit, Mountain bring, Habit build, Inheritor ad, Receiv refrain, Open plains, Carv home, Refrain evil, Rememb inheritor, Ad gave, Palac castl, Build palac | وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِنْ سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ | "And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth." |
Surat AlImran Ayah 154 | Surat AlImran | -0.24 | | 89 | Secret heart, Knoweth secret, Decre death, Death test, Suspicion suspicion, Anxieti feelings, Hide mind, Mind dare, Heart knoweth, Overcom slumber, Homes death, Indeed affair, Move wrong, Band stir, Remain homes, Affair slaughter, Suspicion due, Affair wholli, Excit distress, Even remain, Distress calm, Purg heart, Due ignor, Slumber band, Reveal affair, Death decre, Breast purg, Slaughter even, Band overcom, Ignor affair, Stir anxieti, Affair indeed, Calm band, Dare reveal, Feelings move, Wrong suspicion, Test breast | ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا يَغْشَى طَائِفَةً مِنْكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَلْ لَنَا مِنَ الْأَمْرِ مِنْ شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَاهُنَا قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ | After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts. |
Surat Alankabut Ayah 37 | Surat Alankabut | -0.12 | | 81 | Mighti blast, Prostrat home, Lai prostrat, Blast seiz, Home morn, Reject mighti, Seiz lai | فَكَذَّبُوهُ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ | But they rejected him: Then the mighty Blast seized them, and they lay prostrate in their homes by the morning. |
Surat Alaaraf Ayah 145 | Surat Alaaraf | -0.043 | | 37 | Hold fast, Ordain law, Explain things, Command explain, Home wicked, Precept home, Things hold, Matters command, Tablet matters, Firmness enjoin, Fast precept, Enjoin hold, Hold firmness, Law tablet | وَكَتَبْنَا لَهُ فِي الْأَلْوَاحِ مِنْ كُلِّ شَيْءٍ مَوْعِظَةً وَتَفْصِيلًا لِكُلِّ شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا بِأَحْسَنِهَا سَأُرِيكُمْ دَارَ الْفَاسِقِينَ | And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked, - (How they lie desolate)." |
Surat Hood Ayah 65 | Surat Hood | -0.012 | | 47 | Behold promis, Home dai, Dai ruin, Enjoi home, Hold promis, Ruin behold, Hamstr enjoi, Promis beli | فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا فِي دَارِكُمْ ثَلَاثَةَ أَيَّامٍ ذَلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ | But they did ham-string her. So he said: "Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied!" |
Surat AlAnfal Ayah 30 | Surat AlAnfal | 0.012 | | 88 | Plot plan, Unbeliev plot, Slai plot, Bonds slai, Plot bonds, Rememb unbeliev, Plan plan, Plan planner, Lai plot | وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ | Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah. |
Surat AlMumtahanah Ayah 9 | Surat AlMumtahanah | 0.12 | | 91 | Fight faith, Turn friendship, Faith drive, Drive homes, Regard fight, Forbid regard, Circumstances wrong, Support drive, Homes support, Protect circumstances, Friendship protect, Drive turn | إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُمْ مِنْ دِيَارِكُمْ وَظَاهَرُوا عَلَى إِخْرَاجِكُمْ أَنْ تَوَلَّوْهُمْ وَمَنْ يَتَوَلَّهُمْ فَأُولَئِكَ هُمُ الظَّالِمُونَ | Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong. |
Hadith Page | Arabic Text | English Translation | Book and Chapter | SahihAlBukhari-017-001-1112 | | Narrated Abdullah Bin Umar: The Prophet ﷺ besieged the people of Taif; but he did not conquer it. He said; Tomorrow; if Allah will; we will return home. On this the Muslims said; Then we return without conquering it? He said; Then carry on fighting tomorrow. The next day many of them were injured. The Prophet ﷺ said; If Allah will; we will return home tomorrow. It seemed that statement pleased them whereupon Allah Apostle smiled. | The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari |
SahihAlBukhari-017-001-1423 | | Narrated Zaid Bin Thabit: The Prophet ﷺ took a room made of date palm leaves mats in the Masjid. Allah Messenger ﷺ prayed in it for a few nights till the people gathered to pray the night prayer Tarawih behind him. Then on the 4th night the people did not hear his voice and they thought he had slept; so some of them started humming in order that he might come out. The Prophet ﷺ then said; You continued doing what I saw you doing till I was afraid that this Tarawih prayer might be enjoined on you; and if it were enjoined on you; you would not continue performing it. Therefore; O people! Perform your prayers at your homes; for the best prayer of a person is what is performed at his home except the compulsory congregational prayer. See Hadith No. 229;Vol. 3 See Hadith No. 134; Vol. 8 | The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on Asking too many questions and troubling with what does not concern one in Sahih AlBukhari |
SahihAlBukhari-017-001-2629 | | Narrated Zaid Bin Thabit: Allah Messenger ﷺ made a small room with a palm leaf mat. Allah Messenger ﷺ came out of his house and prayed in it. Some men came and joined him in his prayer. Then again the next night they came for the prayer; but Allah Messenger ﷺ delayed and did not come out to them. So they raised their voices and knocked the door with small stones to draw his attention. He came out to them in a state of anger; saying; You are still insisting on your deed; i.e. Tarawih prayer in the Masjid that I thought that this prayer Tarawih might become obligatory on you. So you people; offer this prayer at your homes; for the best prayer of a person is the one which he offers at home; except the compulsory congregational prayer. | The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on What to say when one is angry or harsh for Allah sake in Sahih AlBukhari |
SahihAlBukhari-017-001-3257 | | Narrated AlBara: There was revealed: Not equal are those believers who sit at home and those who strive and fight in the Cause of Allah. 4.95 The Prophet ﷺ said; Call Zaid for me and let him bring the board; the inkpot and the scapula bone or the scapula bone and the ink pot. Then he said; Write: Not equal are those Believers who sit..; and at that time Amr Bin Um Maktum; the blind man was sitting behind the Prophet ﷺ. He said; O Allah Apostle! What is your order For me as regards the above Verse as I am a blind man? So; instead of the above Verse; the following Verse was revealed: Not equal are those believers who sit at home except those who are disabled by injury or are blind or lame etc. and those who strive and fight in the cause of Allah. 4.95 | The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The scribe of the Prophet in Sahih AlBukhari |
SahihAlBukhari-017-001-3391 | | Narrated Abu Huraira: The people used to say; Abu Huraira narrates too many narrations. In fact I used to keep close to Allah Messenger ﷺ and was satisfied with what filled my stomach. I ate no leavened bread and dressed no decorated striped clothes; and never did a man or a woman serve me; and I often used to press my belly against gravel because of hunger; and I used to ask a man to recite a Quranic Verse to me although I knew it; so that he would take me to his home and feed me. And the most generous of all the people to the poor was Jafar Bin Abi Talib. He used to take us to his home and offer us what was available therein. He would even offer us an empty folded leather container of butter which we would split and lick whatever was in it. | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on The merits of Jafar Bin Abi Talib in Sahih AlBukhari |
SahihAlBukhari-017-001-3640 | | Narrated Anas: On the day of the Conquest of Mecca; when the Prophet ﷺ had given from the booty the Quraish; the Ansar said; By Allah; this is indeed very strange: While our swords are still dribbling with the blood of Quraish; our war booty are distributed amongst them. When this news reached the Prophet ﷺ he called the Ansar and said; What is this news that has reached me from you? They used not to tell lies; so they replied; What has reached you is true. He said; Doesnt it please you that the people take the booty to their homes and you take Allah Messenger ﷺ to your homes? If the Ansar took their way through a valley or a mountain pass; I would take the Ansar valley or a mountain pass. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The merits of AlAnsar in Sahih AlBukhari |
SahihAlBukhari-017-001-3654 | | Narrated Abu Humaid: The Prophet ﷺ said; The best of the Ansar families homes are the families homes of Banu AlNajjar; and then that of Banu Abdul AlAshhal; and then that of Banu AlHarith; and then that of Banu Saida; and there is good in all the families homes of the Ansar. Saad Bin Ubada followed us and said; O Abu Usaid ! Dont you see that the Prophet ﷺ compared the Ansar and made us the last of them in superiority? Then Saad met the Prophet ﷺ and said; O Allah Messenger ﷺ ! In comparing the Ansar families homes as to the degree of superiority; you have made us the last of them. Allah Messenger ﷺ replied; Isnt it sufficient that you are regarded amongst the best? | The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on The superiority of the families of the Ansar in Sahih AlBukhari |
SahihAlBukhari-017-001-4504 | | Narrated AlBara: When the Divine Inspiration: Those of the believers who sit at home ; was revealed the Prophet ﷺ sent for Zaid bin Thabit who came with a shoulder-blade and wrote on it. Ibn Um-Maktum complained about his blindness and on that the following revelation came: Not equal are those believers who sit at home except those who are disabled by injury; or are blind or lame etc. and those who strive hard and fight in the Way of Allah with their wealth and lives. 4.95 | The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Statement of Allah Aza wajal Not equal are those of the believers who sit at home in Sahih AlBukhari |
SahihAlBukhari-017-001-4768 | | Narrated Urwa from Aisha: The wives of Allah Messenger ﷺ were in two groups. One group consisted of Aisha; Hafsa; Safiya and Sauda; and the other group consisted of Umm Salamah and the other wives of Allah Messenger ﷺ. The Muslims knew that Allah Messenger ﷺ loved Aisha; so if any of them had a gift and wished to give to Allah Messenger ﷺ ; he would delay it; till Allah Messenger ﷺ had come to Aisha home and then he would send his gift to Allah Messenger ﷺ in her home. The group of Umm Salamah discussed the matter together and decided that Umm Salamah should request Allah Messenger ﷺ to tell the people to send their gifts to him in whatever wife house he was. Umm Salamah told Allah Messenger ﷺ of what they had said; but he did not reply. Then they those wives asked Umm Salamah about it. She said; He did not say anything to me. They asked her to talk to him again. She talked to him again when she met him on her day; but he gave no reply. When they asked her; she replied that he had given no reply. They said to her; Talk to him till he gives you a reply. When it was her turn; she talked to him again. He then said to her; Do not hurt me regarding Aisha; as the Divine Inspirations do not come to me on any of the beds except that of Aisha. On that Umm Salamah said; I repent to Allah for hurting you. Then the group of Umm Salamah called Fatima; the daughter of Allah Messenger ﷺ and sent her to Allah Messenger ﷺ to say to him; Your wives request to treat them and the daughter of Abu Bakr on equal terms. Then Fatima conveyed the message to him. The Prophet ﷺ said; O my daughter! Dont you love whom I love? She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying; Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms. On that she raised her voice and abused Aisha to her face so much so that Allah Messenger ﷺ looked at Aisha to see whether she would retort. Aisha started replying to Zainab till she silenced her. The Prophet ﷺ then looked at Aisha and said; She is really the daughter of Abu Bakr. | The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on Chosing the to give a gift in Sahih AlBukhari |
SahihAlBukhari-017-001-602 | | Narrated Nafi: Once in a cold night; Ibn Umar pronounced the Adhan for the prayer at Dajnan the name of a mountain and then said; Pray at your homes; and informed us that Allah Messenger ﷺ used to tell the Muadh-dhin to pronounce Adhan and say; Pray at your homes at the end of the Adhan on a rainy or a very cold night during the journey. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on If there are many travellers Adhan and Iqama should be pronounced the same is to be observed in Arafat and AlMuzdalifa too in Sahih AlBukhari |
SahihAlBukhari-017-001-633 | | Narrated Nafi: Once on a very cold and stormy night; Ibn Umar pronounced the Adhan for the prayer and then said; Pray in your homes. He Ibn Umar added. On very cold and rainy nights Allah Messenger ﷺ used to order the Muadh-dhin to say; Pray in your homes. | The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on It is permissible to pray at one dwelling during rain or if there is a genuine excuse in Sahih AlBukhari |
SahihAlBukhari-017-001-6908 | | Narrated AlBara: When the Verse:-Not equal are those of the believers who sit at home ; 4.95 was revealed; the Prophet said; Call so-and-so. That person came to him with an ink-pot and a wooden board or a shoulder scapula bone. The Prophet ﷺ said to him ; Write: Not equal are those believers who sit at home and those who strive and fight in the Cause of Allah. Ibn Um Maktum who was sitting behind the Prophet ﷺ then said; O Allah Messenger ﷺ ! I am a blind man. So there was revealed in the place of that Verse; the Verse:-Not equal are those of the believers who sit at home except those who are disabled by injury; or are blind or lame etc. and those who strive and fight in the Cause of Allah. 4.95 | The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
SahihAlBukhari-017-001-7224 | | Narrated Ibn Abbas: For the whole year I had the desire to ask Umar Bin AlKhattab regarding the explanation of a Verse in Surat AlTahrim but I could not ask him because I respected him very much. When he went to perform the Hajj; I too went along with him. On our return; while we were still on the way home. Umar went Aasi de to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. O chief of the Believers! Who were the two wives of the Prophet ﷺ who aided one another against him? He said; They were Hafsa and Aisha. Then I said to him; By Allah; I wanted to ask you about this a year ago; but I could not do so owing to my respect for you. Umar said; Do not refrain from asking me. If you think that I have knowledge about a certain matter ; ask me; and if I know something about it ; I will tell you. Then Umar added; By Allah; in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter; my wife said; I recommend that you do so-and-so. I said to her; What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.? She said; How strange you are; O son of AlKhattab! You dont want to be argued with whereas your daughter; Hafsa surely; argues with Allah Messenger ﷺ so much that he remains angry for a full day! Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her; O my daughter! Do you argue with Allah Messenger ﷺ so that he remains angry the whole day? H. afsa said; By Allah; we argue with him. Umar said; Know that I warn you of Allah punishment and the anger of Allah Messenger ﷺ... O my daughter! Dont be betrayed by the one who is proud of her beauty because of the love of Allah Messenger ﷺ for her i.e. Aisha. Umar addled; Then I went out to Umm Salamah house who was one of my relatives; and I talked to her. She said; O son of AlKhattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah Apostle and his wives! By Allah; by her talk she influenced me so much that I lost some of my anger. I left her and went home. At that time I had a friend from the Ansar who used to bring news from the Prophet in case of my absence; and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us; so fear filled our hearts because of that. One day my Ansari friend unexpectedly knocked at my door; and said; Open Open! I said; Has the king of Ghassan come? He said; No; but something worse; Allah Messenger ﷺ has isolated himself from his wives. I said; Let the nose of Aisha and Hafsa be stuck to dust i.e. humiliated ! Then I put on my clothes and went to Allah Messenger ﷺ residence; and behold; he was staying in an upper room of his to which he ascended by a ladder; and a black slave of Allah Messenger ﷺ was sitting on the first step. I said to him; Say to the Prophet ﷺ Umar Bin AlKhattab is here. Then the Prophet ﷺ admitted me and I narrated the story to Allah Messenger ﷺ. When I reached the story of Umm Salamah ; Allah Messenger ﷺ smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres; and leaves of a saut tree were piled at his feet; and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side; I wept. He said. Why are you weeping? I replied; O Allah Messenger ﷺ ! Caesar and Khosrau are leading the life i.e. Luxurious life while you; Allah Messenger ﷺ though you are; is living in destitute. The Prophet ﷺ then replied. Wont you be satisfied that they enjoy this world and we the Hereafter? | The Chapter on Parents And Alhajj in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |