Clai

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Clai Completed Form

The word Clai is a stemmed form of the following words:


Clai Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Clai

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Clai

Clai in Wikipedia

https://en.wikipedia.org/wiki/Clai

Clai References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlQasas Ayah 38Surat AlQasas-0.5845وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُمْ مِنْ إِلَهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَلْ لِي صَرْحًا لَعَلِّي أَطَّلِعُ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَPharaoh said: "O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!"
Surat AlAnam Ayah 2Surat AlAnam-0.4567هُوَ الَّذِي خَلَقَكُمْ مِنْ طِينٍ ثُمَّ قَضَى أَجَلًا وَأَجَلٌ مُسَمًّى عِنْدَهُ ثُمَّ أَنْتُمْ تَمْتَرُونَHe it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves!
Surat AlSaffat Ayah 11Surat AlSaffat-0.4256فَاسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَمْ مَنْ خَلَقْنَا إِنَّا خَلَقْنَاهُمْ مِنْ طِينٍ لَازِبٍJust ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
Surat AlHijr Ayah 74Surat AlHijr-0.2650فَجَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهِمْ حِجَارَةً مِنْ سِجِّيلٍAnd We turned (the cities) upside down, and rained down on them brimstones hard as baked clay.
Surat AlImran Ayah 49Surat AlImran-0.2489وَرَسُولًا إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
Surat Hood Ayah 82Surat Hood-0.2147فَلَمَّا جَاءَ أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِنْ سِجِّيلٍ مَنْضُودٍWhen Our Decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as baked clay, spread, layer on layer, -
Surat AlMaidah Ayah 110Surat AlMaidah0.16112إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَى وَالِدَتِكَ إِذْ أَيَّدْتُكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنْفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَى بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌThen will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'
Surat AlSajda Ayah 7Surat AlSajda0.371الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنْسَانِ مِنْ طِينٍHe Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay,
Surat AlRahman Ayah 14Surat AlRahman0.3334خَلَقَ الْإِنْسَانَ مِنْ صَلْصَالٍ كَالْفَخَّارِHe created man from sounding clay like unto pottery,
Surat AlFeel Ayah 4Surat AlFeel0.3817تَرْمِيهِمْ بِحِجَارَةٍ مِنْ سِجِّيلٍStriking them with stones of baked clay.
Surat Saad Ayah 76Surat Saad0.4538قَالَ أَنَا خَيْرٌ مِنْهُ خَلَقْتَنِي مِنْ نَارٍ وَخَلَقْتَهُ مِنْ طِينٍ(Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay."
Surat Alaaraf Ayah 12Surat Alaaraf0.4537قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا خَيْرٌ مِنْهُ خَلَقْتَنِي مِنْ نَارٍ وَخَلَقْتَهُ مِنْ طِينٍ(Allah) said: "What prevented thee from prostrating when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay."

In Hadith Text Books

Clai In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-22407Abu Saeed AlKhudri Allah be pleased with him reported that the Messenger of Allah ﷺ observed itikaf confined himself for devotion and prayer in the first ten days of Ramadan; he then observed itikaf in the middle ten days in a Turkish tent with a mat hanging at its door. He the Holy Prophet took hold of that mat and placed it in the nook of the tent. He then put his head out and talked with people and they came near him; and he the Holy Prophet said: I observed itikaf in the first ten nights and days in order to seek that night Lailat AlQadr. I then observed itikaf in the middle ten days. Then an angel was sent to me and I was told that this night is among the last ten nights. He who among you likes to observe itikaf should do so; and the people observed it along with him; and he the Holy Prophet said: That Lailat AlQadr was shown to me on an odd night and I saw in the dream that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he the Holy Prophet got up for dawn prayer. there was a rainfall and the Masjid dripped; and I saw clay and water. When he came out after completing the morning prayer I saw that his forehead and the tip of his nose had traces of clay and water; and that was the twenty-first night among the last ten nights.The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-22408Abu Salama reported: We discussed amongst ourselves Lailat AlQadr. I came to Abu Saeed AlKhudri Allah be pleased with him who was a friend of mine and said to him: Would you not go with us to the garden of date trees? He went out with a cloak over him. I said to him: Did you hear the Messenger of Allah ﷺ making mention of Lailat AlQadr? He said: Yes; and added we were observing itikaf with the Messenger of Allah ﷺ in the middle ten days of Ramadan; and came out on the morning of the twentieth and the Messenger of Allah ﷺ addressed us and said: I was shown Lailat AlQadr; but I forgot the exact night or I was caused to forget it; so seek it in the last ten odd nights ; and I was shown that I was prostrating in water and clay. So he who wanted to observe itikaf with the Messenger of Allah ﷺ should return to the place of itikaf. He Abu Saeed AlKhudri said: And we returned and did not find any patch of cloud in the sky. Then the cloud gathered and there was so heavy a downpour that the roof of the Masjid which was made of the branches of date-palms began to drip. Then there was prayer and I saw the Messenger of Allah ﷺ prostrating in water and clay till I saw the traces of clay on his forehead.The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-22411Abdullah Bin Unais reported Allah Messenger ﷺ as saying: I was shown Lailat AlQadr; then I was made to forget it; and saw that I was prostrating in water and clay in the morning of that night. He the narrator said: There was a downpour on the twenty-third night and the Messenger of Allah ﷺ led us in prayer; and as he went back; there was a trace of water and clay on his forehead and on his nose. He the narrator said: Abdullah Bin Unais used to say that it was the twenty-third night.The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35472Yahya related to me from Malik from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim AlHarith AlTaymi from Abu Salama Ibn Abdulrahman that Abu Said AlKhudri said; The Messenger of Allah; may Allah bless him and grant him peace; used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then; when it came to the night of the twenty-first; which was the night before the morning when he would normally have finished his itikaf; he said; Whoever has done itikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days; and look for it on the odd days. Abu Said continued; The sky poured with rain that night and the Masjid had a roof made of palm fronds and the Masjid was soaked. With my own eyes I saw the Messenger of Allah; may Allah bless him and grant him peace; leave with traces of water and clay on his forehead and nose; in the morning after the night of the twenty- first.The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, The Book of Divorce in Muwata Malik

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