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The following Hadith have similar words or terms.
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25121 | Narrated Abdullah Ibn Abbas: Women who are divorced shall wait; keeping themselves apart; three monthly courses; and then said: And for such of your women as despair of menstruation; if ye doubt; their period of waiting shall be three months. This was abrogated from the former verse. Again he said: O ye who believe; if ye wed believing women and divorce them before ye have touched them; then there is no period that ye should reckon. | The Chapter on Hour And Ayoub in HodHood Indexing Chapter on The Abrogation Of The Waiting Period For One Type Of Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25123 | Abu Salamah Bin Abdulrahman reported on the authority of Fatimah daughter of Qais Abu Amr Bin Hafs divorced her Fatimah daughter of Qais absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said I swear by Allah; you have no claim on us. She then came to Apostle of Allah ﷺ and mentioned that to him. He said to her No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried; tell me. She said When I was in a position to remarry; I mentioned to him that Muawiyah Bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah ﷺ said As for Abu Jahm; he does not put down his stick from his shoulder; and as for Muawiyah he is a poor man who has no property; marry Usamah Bin Zaid. I disliked him but he said Marry Usamah Bin Zaid. So; I married him. And Allah prospered him very much and I was envied. | The Chapter on Marriage And Iddah in HodHood Indexing Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25125 | Abu Salamah reported on the authority of Fatimah daughter of Qais that Abu Amr Bin Hafs AlMakhzumi divorced her three times. He then narrated the rest of the tradition. He then mentioned about Khalid Bin Walid and said that the Prophet ﷺ said There are no maintenance and dwelling for her. This version has The Apostle of Allaah ﷺ sent a message to her Do not give her consent for marriage without my permission. | The Chapter on Marriage And Pregnancy in HodHood Indexing Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25126 | Fatimah daughter of Qais said I was married to a man of Banu Makhzum. He divorced me absolutely. The narrator then transmitted the rest of the tradition like that of Malik. This version has Do not marry yourself without my permission.Abu Dawud said AlShabi; AlBahiy and ata from Abdulrahman Bin Aasi m and Abu Bakr Bin Abi AlJahm all narrated on the authority of Fatimah daughter of Qais that her husband had divorced her three times. | The Chapter on Marriage And Entitlements in HodHood Indexing Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25127 | The tradition mentioned above has also been transmitted by AlShabi through a different chain of narrators. This version has The husband of Fathima daughter of Qais pronounced her triple divorce. The Prophet ﷺ did not allow her to have maintenance and dwelling. | The Chapter on Marriage And Iddah in HodHood Indexing Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25128 | Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of Abu Hafs Ibn AlMughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah ﷺ and sought his opinion about her going out from her house. He commanded her to shift to the house of Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said: Aisha objected to Fatimah daughter of Qays.Abu Dawud said: Salih Bin Kaisan; Ibn Juraij; and Shuaib Bin Abi Hamzah - all of them narrated on the authority of AlZuhru in a similar way.Abu Dawud said: Shuaibn Bin Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad. | The Chapter on Carpets And Blinds in HodHood Indexing Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25129 | Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that. | The Chapter on Marriage And Iddah in HodHood Indexing Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25130 | Abu Ishaq said I was with AlAswad in the congregational Masjid. He said Fathimah daughter of Qais came to Umar Bin AlKhattab may Allaah be pleased with him. When she narrated the tradition about her divorce he said We are not to leave the Book of our Lord and the Sunnah of our Prophet ﷺ for the statement of a woman; we do not know whether she remembered it or not. | The Chapter on The Command In Alhajj in HodHood Indexing Chapter on Whoever Rejected What Fatimah Bint Qais Said in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25131 | Urwah said: Aisha Allah be pleased with her severely objected to the tradition of Fatimah daughter of Qays. She said: Fatimah lived in a desolate house and she feared for her loneliness there. Hence the Messenger of Allah ﷺ accorded permission to her to leave the place. | The Chapter on Kabah Door in HodHood Indexing Chapter on Whoever Rejected What Fatimah Bint Qais Said in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25133 | Sulaimah Bin Yasar said about leaving the house by Fathimah That was due to her bad manners. | The Chapter on Building in HodHood Indexing Chapter on Whoever Rejected What Fatimah Bint Qais Said in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25134 | AlQasim Ibn Muhammad and Sulayman Ibn Yasar reported: Yahya Ibn Saeed Ibn AlAs divorced the daughter of Abdulrahman Ibn AlHakam absolutely. Abdulrahman shifted her from there. Aisha sent a message to Marwan Ibn AlHakam who was the governor of Medina; and said to him: Fear Allah; and return the woman to her home. Marwan said according to Sulayman version : Abdulrahman forced me. Marwan said according to the version of AlQasim : Did not the case of Fatimah daughter of Qays reach you? Aisha replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil i.e. reason ; then it is sufficient for you to see that there is also an evil between the two. | The Chapter on Almadinah And Mountains in HodHood Indexing Chapter on Whoever Rejected What Fatimah Bint Qais Said in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25135 | Maimun Bin Mihram said I came to Median and went to Said Bin AlMusayab. I said to him Fathimah daughter of Qais was divorced and she shifted from her house. Said said This woman has perverted people. She was arrogant so she was placed with Ibn Umm Makhtum; the blind. | The Chapter on Leave in HodHood Indexing Chapter on Whoever Rejected What Fatimah Bint Qais Said in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25136 | Jabir said My maternal aunt was divorced by three pronouncements and she went out to cut down fruit from her palm trees. A man met her and forbade her to go out. So she went to the Prophet ﷺ and mentioned it to him. He said Go out; and cut down fruit from your palm trees for perhaps you may give alms sadaqah or do an act of kindness. | The Chapter on Agriculture And Camels in HodHood Indexing Chapter on An Irrevocably Divorced Woman Leaving Her House During The Day in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25138 | Humaid Ibn Nafi reported the following three traditions on the authority of Zaynab; daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan; died. She asked for some yellow perfume containing saffron khaluq or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab; daughter of Jahsh; when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I heard my mother; Umm Salamah; say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; the husband of my daughter has died; and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died; she entered a small cell and put on shabby clothes; not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.Abu Dawud said: The Arabic word hafsh means a small cell. | The Chapter on Marriage And Kohl And Clothing in HodHood Indexing Chapter on The Rulings Of Mourning For Woman Whose Husband Has Died in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25139 | Zaynab; daughter of Kaab Ibn Ujrah narrated that Furayah daughter of Malik Ibn Sinan; told her that she came to the Messenger of Allah ﷺ and asked him whether she could return to her people; Banu Khidrah; for her husband went out seeking his slaves who ran away. When they met him at AlQudum; they murdered him. So I asked the Messenger of Allah ﷺ : Should I return to my people; for he did not leave any dwelling house of his own and maintenance for me? She said: The Messenger of Allah ﷺ replied: Yes. She said: I came out; and when I was in the apartment or in the Masjid; he called for me; or he commanded someone to call me and; therefore; I was called. He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said: So I passed my waiting period in it her house for four months and ten days. When Uthman Ibn Affan became caliph; he sent for me and asked me about that; so I informed him; and he followed it and decided cases accordingly. | The Chapter on Marriage And Entitlements in HodHood Indexing Chapter on Regarding Such A Woman Moving To Another Residence in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25140 | Ibn Abbas said The following verse abrogated the rule of passing her waiting period with her people. A years maintenance and residence. She may pass her waiting period now anywhere she wishes. Ata said If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave the residence there is no blame on you for what they do. Ata said Then the verses regarding inheritance were revealed. The commandment for living in a house for one year was repealed. She may pass her waiting period wherever she wishes. | The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing Chapter on Those Who Allowed Her To Change Her Residence in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25141 | Umm Athiyah reported the Prophet ﷺ as saying A woman must not observe mourning for more than three days except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses.The narrator Yaqub mentioned the words except washed clothes instead of the words one of the types made of dyed yarn. Yaqub also added She must not apply Henna | The Chapter on Special Days And Alquran in HodHood Indexing Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25142 | The tradition mentioned above has also been narrated by AlUmm Athiyah from the Prophet ﷺ through a different chain of narrators. The tradition narrated by Yazid Bin Harun from Hisham does perfectly correspond to the tradition transmitted by Ibrahim Bin Tahman and Abdullah AlShami from Hisham. The narrator AlMismaI reported Yazid as saying I do not know but that he said she should not dye herself. To this the narrator Harun added She should not wear colored clothes except one of the types made of dyed yarn. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25143 | Narrated Umm Salamah; Ummul Muminin: The Prophet ﷺ said: A woman whose husband has died must not wear clothes dyed with safflower usfur or with red ochre mishq and ornaments. She must not apply henna and collyrium. | The Chapter on Jews And Alquran in HodHood Indexing Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25144 | Umm Hakim; daughter of Usayd; reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium jala. Ahmad said: The correct version is glittering collyrium kuhl Aljala. She sent her slave-girl to Umm Salamah; and she asked her about the use of glittering collyrium kuhl Aljala. She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night; but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah ﷺ came to visit me when Abu Salamah died; and I had put the juice of aloes in my eye. He asked : What is this; Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow; so apply it only at night and remove it in daytime; and do not comb yourself with scent or henna; for it is a dye. I asked: What should I use when I comb myself; Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25145 | Ubaid Allah Bin Abdullah Bin Utbah said that his father wrote a letter to Abd Allaah Bin AlArqam AlZuhri asking him to visit Subaiah daughter of AlHarith AlAslamiyah and ask her about her story and what the Apostle of Allaah ﷺ said to her when she asked his opinion about her. So; Umar Bin Abdullah wrote in reply to Abdullah Bin Utbah informing him what she told him. She told that she was under i.e.; the wife of Sad Bin Khawlah who belonged to Banu Amir Bin Luway. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu AlSanabil Bin Bakah a man from Banu Abd AlDar entered upon her and said to her What is the matter seeing you adorned; perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubaiah said When she said this to me; I gathered my clothes on me when the evening came and I came to the Apostle of Allaah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said I do not see any harm if she marries when she gives birth to the child; even though she had the bleeding after the child birth; but her husband should not have sexual intercourse till she is purified. | The Chapter on Gifts And Child Birth in HodHood Indexing Chapter on The Waiting Period Of A Pregnant Woman in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25146 | Narrated Abdullah Ibn Masud: I can invoke the curse of Allah on anyone who wishes: The smaller Surat AlNisa i.e. Surat AlTalaq was revealed after the verse regarding the waiting period of four months and ten days had been revealed. | The Chapter on Revelation Of Alquran in HodHood Indexing Chapter on The Waiting Period Of A Pregnant Woman in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25147 | Narrated Amr Ibn AlAs: Do not confuse us about his Sunnah. Ibn AlMuthanna said: The Sunnah of our Prophet ﷺ is that the waiting period of a slave-mother whose husband has died is four months and ten days. | The Chapter on Marriage And Entitlements in HodHood Indexing Chapter on The Waiting Period For An Umm AlWalad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25148 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ was asked about a man who divorced his wife three times; and she married another who entered upon her; but divorced her before having intercourse with her; whether she was lawful for the former husband. She said: The Prophet ﷺ replied: She is not lawful for the first husband until she tastes the honey of the other husband and he tastes her honey. | The Chapter on Marriage And Girls in HodHood Indexing Chapter on The Thrice Divorced Woman Cannot Return To Her Husband Until She ReMarries in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25149 | Abd Allaah bin Masud said I asked Apostle of Allaah ﷺ which sin is the gravest? He replied That you associate someone with Allaah; while He has created you. I again asked Which then? He replied That you commit adultery with the wife of your neighbor. Allaah then revealed the following Quranic verse in support of the statement of the Prophet ﷺ Those who invoke not with Allaah any other god nor slay such life as Allaah has made sacred except for just cause nor commit fornication. | The Chapter on Fornication And Adultery And Killing in HodHood Indexing Chapter on The Gravity Of Fornication in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25150 | Narrated Jabir Ibn Abdullah: Mousaykah; a slave-girl of some Ansari; came and said: My master forces me to commit fornication. Thereupon the following verse was revealed: But force not your maids to prostitution when they desire chastity. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing Chapter on The Gravity Of Fornication in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25151 | Mutamir reported on the authority of his father Said Bin AlHassan explain the Quranic verse But if anyone compels them; yet after such compulsion is Allaah oft-forgiving most merciful to them ; said Allaah is oft-forgiving to those slave girls who were compelled to prostitution | The Chapter on Forgiveness And Mercy in HodHood Indexing Chapter on The Gravity Of Fornication in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25152 | Abu Huraira said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar Bin AlKhattab said to Abu Bakr How can you fight with the people until they say There is no God but Allah so whoever says There is no God but Allah; he has protected his property and his person from me except for what is due from him; and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat; for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel or a female kid; according to another version which they used to pay the Messenger of Allah; I will fight with them over the refusal of it. Umar Bin AlKhattab said I swear by Allah; I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right.Abu Dawud said This tradition has been transmitted by Rabah Bin Zaid from Mamar and AlZaubaidi from AlZuhri has If they were to refuse me a female kid. The version transmitted by Anbasah from Yunus on the authority of AlZuhri has a female kid. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing Chapter on Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25153 | This tradition has also been transmitted by AlZuhri through a different chain of narrators. This version has Abu Bakr said its due is the payment of zakat. He used the word a rope of a Camel | The Chapter on Zakat Of Live Stock in HodHood Indexing Chapter on Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25154 | Abu Said AlKhudri reported: That the Apostle of Allaah ﷺ as saying No sadaqah zakat is payable on less than five camels; on less than five ounces of silver and on less than five camel loads wasq. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25155 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: There is no zakat payable on grain or dates on less than five camel-loads. The wasq one camel-load measures sixty sa in weight. | The Chapter on Food And Trees in HodHood Indexing Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25157 | Habib AlMaliki said: A man said to Imran Ibn Husayn: Abu Nujayd; you narrate to us traditions whose basis we do not find in the Quran. Thereupon; Imran got angry and said to the man: Do you find in the Quran that one dirham is due on forty dirhams as Zakat ; and one goat is due on such-and-such number of goats; and one camel will be due on such-and-such number of camels? He replied: No. He said: From whom did you take it? You took it from us; from the Messenger of Allah ﷺ. He mentioned many similar things. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25158 | Narrated Samurah Ibn Jundub: The Messenger of Allah ﷺ used to order us to pay the sadaqah zakat on what we prepared for trade. | The Chapter on Precious Metals And Zakat in HodHood Indexing Chapter on If The Property Is Meant For Trade Will Zakat Be Levied Upon It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25159 | Amr Bin Shuaib on his father authority said that his grandfather reported: A woman came to the Messenger of Allah ﷺ and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands? Thereupon she took them off and placed them before the Prophet ﷺ saying: They are for Allah and His Apostle. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing Chapter on On The Meaning Of Kanz Treasure And Zakat On Jewellery in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25160 | Narrated Umm Salamah; Ummul Muminin: I used to wear gold ornaments. I asked: Is that a treasure kanz ; Messenger of Allah? He replied: whatever reaches a quantity on which zakat is payable is not a treasure kanz when the zakat is paid. | The Chapter on Worship As A Treasure in HodHood Indexing Chapter on On The Meaning Of Kanz Treasure And Zakat On Jewellery in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25161 | Narrated Abdullah Bin Shaddad Bin AlHad : We entered upon Aisha; wife of the Prophet ﷺ. She said The Apostle of Allaah ﷺ entered upon me and saw two silver rings in my hand. He asked What is this; Aishah? I said I have made two ornaments myself for you; Messenger of Allah ﷺ. He asked Do you pay zakat on them? I said No or I said Whatever Allah willed. He said this is sufficient for you to take you to the Hell fire. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing Chapter on On The Meaning Of Kanz Treasure And Zakat On Jewellery in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25163 | Narrated Hammad : I took a letter from Thumamah Bin Abdullah Bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him to AlBahrain as a collector of zakat. This letter was stamped with the stamp of the Messenger of Allah ﷺ and was written by Abu Bakr for him Anas. This letter goes This is the obligatory sadaqah zakat which the Messenger of Allah ﷺ imposed on Muslims which Allah commanded his Prophet ﷺ to impose. Those Muslims who are asked for the proper amount must give it; but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five; a she Camel in her second year is to be given. If there is no she Camel in her second year; a male Camel in its third year is to be given. When they reach thirty six to forty five; a she Camel in her third year is to be given. When they reach forty six to sixty ; a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five; a she Camel in her fifth year is to be given. When they reach seventy six to ninety; two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty; two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty; a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty Camels. In case the ages of the Camel vary in the payment of obligatory sadaqah zakat If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year; that will be accepted from him along with two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year; that will be accepted from him; and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year; that will be accepted from him.Abu Dawud said From here I could not retain accurately from Mousa as I liked And he must give along with it two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year; that will be accepted from him. Abu Dawud said I was doubtful up to here; and retained correctly onward and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year; that will be accepted from him; but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year; that will be accepted from him; and nothing extra will be demanded along with it. If anyone possesses only four Camels; no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty; one goat is to be given. Over one hundred and twenty up to two hundred; two goats are to be given. If they exceed two hundred reaching three hundred; three goats are to be given. If they exceed three hundred; a goat is to be for every hundred. An old sheep; one with a defect in the eye; or a male goat is not to be accepted as sadaqah zakat unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah zakat. Regarding what belongs to two partners; they can make claims for restitution from one another with equity; If a mans pasturing animals are less than forty; no sadaqah zakat is due on them unless their owner wishes. On sliver dirhams a fortieth is payable; but if there are only a hundred and ninety; nothing is payable unless their owner wishes. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25164 | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah zakat but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died; and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a camel in her second year is to be given. If the number exceeds by one up to seventy camels; a camel in her fourth year is to be given; if they exceed by one up to seventy-five camels; a camel in her fifth year is to be given; if they exceed by one up to ninety camels; two camels in their third year are to be given; if they exceed by one up to one hundred and twenty; two camels in their fourth year are to be given. If the camels are more than this; a camel in her fourth year is to be given for every fifty camels; and a camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred; two goats are to be given. If they exceed by one up to three hundred; three goats are to be given; if the goats are more than this; one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated; and those which are in separate flocks are not be brought together from fear of sadaqah zakat. Regarding that which belongs to two partners; they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah zakat. AlZuhri said: When the collector comes; the goats will be apportioned into three flocks: one containing bad; the second good; and the third moderate. The collector will take zakat from the moderate. AlZuhri did not mention the cows to be apportioned in three flocks. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25165 | Therefore said tradition has also been transmitted by Sufyan Bin Hosain through a different chain of narrators and to the same effect. This version adds If there is no she Camel in her second year; a she Camel in her third year is to be given. This does not mention the words of AlZuhri. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25166 | Ibn Shihab AlZuhri said This is the copy of the letter of the Messenger of Allah ﷺ ; which he had written about sadaqah zakat. This was in the custody of the descendants of Umar Bin AlKhattab. Ibn Shihab said Salim Bin Abdullah Bin Umar read it to me and I memorized it properly. Umar Bin Abd AlAziz got it copied from Abdullah Abdullah Bin Umar and Salim Bin Abdullah Bin Umar. He Ibn Shihab then narrated the tradition like the former i.e.; up to one hundred and twenty camels. He further said if they the camels reach one hundred and twenty one to one hundred and twenty nine; three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine; two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine; two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine; three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine; three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine; two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine; three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred; four she camels in their fourth year or five she Camels in their third year; camels of whichever age are available; are to be accepted. For the pasturing goats; he narrated the tradition similar to that transmitted by Sufyan Bin Hosain. This version adds An old goat; one with defect in the eye or a male goat is not to be accepted in sadaqah zakat unless the collector wishes. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25167 | Narrated Malik: The statement of Umar Bin AlKhattab Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated means Two persons had forty goats each ; when the collector came they brought them together in one flock so that only one goat could be given. The phrase those which are in one flock are not to be separated means If two partners possessed one hundred and one goats each; three goats were to be given by each of them. When the collector came they separated their goats. Thus only one goat was to be given by each of them. This is what I heard on this subject. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25168 | AlHarith AlAwar reported from Ali. Zuhayr said: I think; the Prophet ﷺ said: Pay a fortieth. A dirham is payable on every forty; but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams; five dirhams are payable; and that proportion is applicable to larger amounts. Regarding sheep; for every forty sheep up to one hundred and twenty; one sheep is due. But if you possess only thirty-nine; nothing is payable on them. He further narrated the tradition about the sadaqah zakat on sheep like that of AlZuhri. Regarding cattle; a yearling bull calf is payable for every thirty; and a cow in her third year for forty; and nothing is payable on working animals. Regarding the zakat on camels; he mentioned the rates that AlZuhri mentioned in his tradition. He said: For twenty-five camels; five sheep are to be paid. If they exceed by one; a camel in her second year is to be given. If there is no camel in her second year; a male camel in its third year is to be given; up to thirty-five. If they exceed by one a camel in her third year is to be given; up to forty-five. If they exceed by one; a camel in her fourth year which is ready to be covered by a bull-camel is to be given. He then transmitted the rest of the tradition like that of AlZuhri. He continued: If they exceed by one; i.e. they are ninety-one to hundred and twenty; two camels in their fourth year; which are ready to be covered by a bull-camel; are to be given. If there are more camels than that; a camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated; and those which are separate are not to be brought together. An old sheep; one with a defect in the eye; or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce; a tenth is payable on that which is watered by rivers or rain; and a twentieth on that which is watered by draught camels. The version of Aasi m and AlHarith says: Sadaqah zakat is payable every year. Zuhayr said: I think he said Once a year. The version of Aasi m has the words: If a camel in her second year is not available among the camels; nor is there a bull-camel in its third year; ten dirhams or two goats are to be given. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25169 | Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: When you possess two hundred dirhams and one year passes on them; five dirhams are payable. Nothing is incumbent on you; that is; on gold; till it reaches twenty dinars. When you possess twenty dinars and one year passes on them; half a dinar is payable. Whatever exceeds; that will be reckoned properly. The narrator said: I do not remember whether the words that will be reckoned properly were uttered by All himself or he attributed them to the Prophet ﷺ. No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb sub-narrator added to this tradition from the Prophet ﷺ : No zakat is payable on property until a year passes away on it. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25170 | Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: I have given exemption regarding horses and slaves; with regard to coins; however; you must pay a dirham for every forty dirhams ; but nothing is payable on one hundred and ninety. When the total reaches two hundred; five dirhams are payable.Abu Dawud said: AlAmash transmitted this tradition from Abu Ishaq like the one transmitted by Abu Awanah. This tradition has also been narrated by Shaiban; Abu Muawiyah and Ibrahim Bin Tahman from Abu Ishaq from AlHarith on the authority of Ali from the Prophet ﷺ to the same effect. The tradition reported by AlNufail has also been narrated by Shubah; Sufyan; and others from Abu Ishaq from Aasi m from Ali; But they did not attribute it to the Prophet ﷺ. | The Chapter on Live Stock And Charity in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25171 | Bahz b Hakim reported from his grandfather: The Messenger of Allah ﷺ said: For forty pasturing camels; one camel in her third year is to be given. The camels are not to be separated from reckoning. He who pays zakat with the intention of getting reward will be rewarded. If anyone evades zakat; we shall take half the property from him as a due from the dues of our Lord; the Exalted. There is no share in it zakat of the descendants of Muhammad ﷺ. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25172 | Narrated Muadh Ibn Jabal: When the Prophet ﷺ sent him to the Yemen; he ordered him to take a male or a female calf a year old for every thirty cattle and a cow in its third year for every forty; and one dinar for every adult unbeliever as a poll-tax or cloths of equivalent value manufactured in the Yemen. | The Chapter on Live Stock Milk And Graze in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25174 | Narrated Muadh Bin Jabal : that the Prophet ﷺ sent him to Yemen. He then narrated the tradition something similar. He did not mention in this version cloths made in the Yemen nor did he refer to adult unbelievers.Abu Dawud said This tradition has been transmitted by Jarir; Yala; Mamar; Abu Awanahand Yahya Bin Said from AlAmash; from Abu Wail; on the authority of Masruq; and from Yala and Mamar on the authority of Muadh to the same effect. | The Chapter on Communication Talking In Prayers in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25175 | Suwayd Ibn Ghaflah said: I went myself or someone who accompanied the collector of the Prophet ﷺ told me: It was recorded in the document written by the Messenger of Allah ﷺ not to accept a milking goat or camel or a suckling baby as zakat on animals ; and those which are in separate flocks are not to be brought together; and those which are in one flock are not to be separated. The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah zakat on your property. The narrator said: A man wanted to give him his high-humped camel kawma. The narrator Hilal asked: What is kawma; Abu Salih? He said: A camel a high hump. The narrator continued: He the collector refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it; saying: I shall take it; but I am afraid the Messenger of Allah ﷺ might be angry with me; saying to me: You have purposely taken from a man a camel of your choice.Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal Bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated. | The Chapter on Live Stock Milk And Graze in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25176 | Suwaid Bin Ghaflah reported The collector of the Prophet ﷺ came to us. I caught hold of his hand and read in the document that the goods were not to be combined nor were they to be separated for fear of zakat. There is no mention of milch animals in this tradition. | The Chapter on Games And Hunting And Aldajjal in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25177 | Muslim Ibn Shubah said: Nafi Ibn Alqamah appointed my father as charge daffaires of his tribe; and commanded him to collect sadaqah zakat from them. My father sent me to a group of them; so I came to an aged man called Sar Ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take; my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew; I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ ; sent to you so that you may pay the sadaqah zakat on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat; and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid; but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away.Abu Dawud said: Abu Aasi m transmitted this tradition from Zakariya. He said: Muslim Bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh. | The Chapter on Zakat Of Live Stock in HodHood Indexing Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud |
