| SahihMuslim-017-001-20768 | | Abdullah Bin Samit reported that Abu Dharr said: We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house; Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded our luggage. Our maternal uncle began to weep covering himself with a piece of cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels we had and an equal number above that. They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He Abu Dharr said: My nephew; I used to observe prayer three years before my meeting with Allah Messenger ﷺ. I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face for observing prayer ? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca; so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his words. And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah; he is truthful and they are liars. Then I said: you stay here; until I go; so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call AlSabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen; O son of my brother; I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach; and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa; and Naila the two idols. They came to me while in their circuit and I said: Marry one with the other; but they did not dissuade from their invoking. They came to me and I said to them: Insert wood in the idols private parts. I said this to them in such plain words as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people he would have taught a lesson to you for the obscene words used for our idols before us. These women met Allah Messenger ﷺ and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi; who has hidden himself between the Kaba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah Messenger ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer; and when he had finished his prayer; Abu Dharr said: I was the first to greet him with the salutation of peace and uttered these words in this way; Allah Messen- ger; may there be peace upon you; whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed water and it also serves as food. Thereupon Abu Bakr said: Allah Messenger; let me serve as a host to him for tonight; and then Allah Messenger ﷺ proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Taif and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah Messenaer ﷺ and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib that is the old name of Medina. You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified to the prophethood of Allah Messenger. He said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi Bin Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah Messenger may p;. ace be upon him would come to Medina; and when Allah Messenger ﷺ came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ﷺ and said: Allah Messenger; we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah Messenger ﷺ said: Allah granted pardon to the tribe of Ghifar and Allah saved from destruction the tribe of Aslam. | The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on 28 in Sahih Muslim |
| SahihMuslim-017-001-20771 | | Ibn Abbas reported that when Abu Dharr heard of the advent of the Apostle ﷺ in Mecca he said: Brother; ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words the sacred words of the Holy Prophet and then came back to Abu Dharr and said: I have seen him exhorting people to develop good morals and his expressions can in no way be termed as poetry. He Abu Dharr said: I have not been satisfied with it regarding that which I had in my mind as I sent you. So he took up provisions for the journey and a small water-skin containing water and set forth until he came to Mecca. He came to the Masjid Kabah and began to look for Allah Apostle ﷺ and he did not recognize him the Holy Prophet and he did not even like that he should ask about him from anyone until it was night; and he slept. Ali saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the Masjid and spent a day there; but he did not see Allah Apostle ﷺ until it was night. He then returned to his bed; and there happened to pass Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. Ali made him stand up and brought him along with him. He said: By Him; besides Whom there is no god; why dont you tell me the reason which brought you here to this town? He said: I shall do this provided you hold me promise and a covenant that you would guide me aright. He then did that. He Ali said: Verily; he is truthful and he is a Messenger of Allah ﷺ and when it is morning; follow me and if I would say anything from which I would sense fear about you I would stand in a manner as if I was throwing water and if I move on; you then follow me until I get in some house. He did that and I followed him until he came to Allah Messenger ﷺ. He entered the house of Allah Apostle ﷺ along with him and listened to his words and embraced Islam at this very place. Allah Apostle ﷺ said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life; I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the Masjid and then spoke at the top of his voice saying : I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when AlAbbas came and he leaned over him and said: Woe be upon you; dont you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through the settlements of this tribe ; and he rescued him. He Abu Dharr did the same on the next day and they the Meccans again attacked him and AlAbbas leaned upon him and he rescued him. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on 28 in Sahih Muslim |
| SahihMuslim-017-001-20815 | | Abu Mousa reported: I was in the company of Allah Apostle ﷺ as he had been sitting in Jirana a place between Mecca and Medina and Bilal was also there; that there came to Allah Apostle ﷺ a desert Arab; and he said: Muhammad; fulfill your promise that you made with me. Allah Messenger ﷺ said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah Messenger ﷺ turned towards Abu Mousa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah Messenger; we have readily accepted them. Then Allah Messenger ﷺ called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah Messenger ﷺ had commanded them to do. Thereupon Umm Salamah called from behind the veil: Spare some water in your vessel for your mother also; and they also gave some water which had been spared for her. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 38 in Sahih Muslim |
| SahihMuslim-017-001-20816 | | Abu Burda reported on the authority of his father that when Allah Apostle ﷺ had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Dont you feel ashamed that you run ; arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger ﷺ and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah Apostle ﷺ I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger ﷺ and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle ﷺ said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa. | The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 38 in Sahih Muslim |
| SahihMuslim-017-001-21139 | | Abu Huraira reported that a person came to Allah Messenger ﷺ and said: I am hard pressed by hunger. He sent message to one of his wives to procure food for him. but she said: By Him Who has sent you with Truth; thrre is nothing with me to serve him but only water. He the Holy Prophet then sent the same message to another; and she gave the same reply; until all of them gave the same reply: By Him Who has sent thee with the Truth; there is nothing with me but only water; whereupon he the Holy Prophet said: Allah would show mercy to him who will entertain this guest tonight. A person from the Ansar stood up and said: Messenger of Allah; I am ready to entertain. He took him to his house and said to his wife: Is there anything with you to serve the gdest ? She said: No; but only a subsistence for our children. He said: Distract their attention with something; and when the guest enters extinguish the lamp and give him the impression that we are eating. So they sat down. and the guest had his meal. When it was morning he went to Allah Apostle ﷺ who said: Allah was well pleased with what you both did for your guest this night. | The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 32 in Sahih Muslim |
| SahihMuslim-017-001-21519 | | | The Chapter on Parents Alquran And Alansary in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-21881 | | Asma reported: The sun eclipsed during the lifetime of the Messenger of Allah ﷺ. As I went to Aisha who was busy in prayer. I said: What is the matter with the people that they are praying a special prayer ? She Aisha pointed towards the sky with her head. I said: Is it an unusual sign? She said: Yes. The Messenger of Allah ﷺ stood up for prayer for such a long time that I was about to faint. I caught hold of a waterskin lying by my side; and began to pour water over my head; or began to sprinkle water on my face. The Messenger of Allah ﷺ then finished and the sun had brightened. The Messenger of Allah ﷺ then addressed the people; after praising Allah and lauding Him; and then said: There was no such thing as I did not see earlier; but I saw it at this very place of mine. I ever saw Paradise and Hell. It was also revealed to me that you would be tried in the graves; as you would he tried something like the turmoil of the Dajjal. Asma said: I do not know which word he actually used qariban or mithl ; and each one of you would be brought and it would be said: What is your knowledge about this man? If the person is a believer; Asma said: I do not know whether it was the word AlMumin or AlMuqin he would say: He is Muhammad and he is the Messenger of Allah. He brought to us the clear signs and right guidance. So we responded and obeyed him. He would repeat this three times ; and it would be said to him: You should go to sleep. We already knew that you are a believer in him. So the pious man would go to sleep. So far as the hypocrite or sceptic is concerned Asma said: I do not know which word was that: AlMunafiq hypocrite or AlMurtad doubtful he would say: I do not know. I only uttered whatever I heard people say. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-21909 | | Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: A tenth is payable on what is watered by rivers; or rains; and a twentieth on what is watered by camels. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21933 | | Jabir Bin Abdullah reported the Messenger of Allah ﷺ as saying: No owner of camels or cattle or flock of sheep or goats who does not pay his due would be spared punishment but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns; or with broken horns. We said: Messenger of Allah; but what is due on them? He said: Lending of the male for use and lending of the bucket used for drawing water for them and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat would be spared punishment but it his property would turn into a bald snake and would follow its owner wherever he would go; and he would run away from it; and it would be said to him: That is your property about which you were stingy. And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-22405 | | Abu Saeed AlKhudri Allah be pleased with him reported that Allah Messenger ﷺ spent in devotion in itikaf the middle ten nights of the month of Ramadan; and when twenty nights were over and it was the twenty-first night; he went back to his residence and those who were along with him also returned to their respective residences. He spent one month in devotion. Then he addressed the people on the night he came back to his residence and commanded them as Allah desired him to command and then said: I used to devote myself observe itikaf during these ten nights. Then I started devoting myself in the last ten nights. And he who desires to observe itikaf along with me should spend the night at his place of itikaf. And I saw this night Lailat AlQadr but I forgot it the exact night ; so seek it;In the last ten nights on odd numbers. I saw the glimpses of that dream that I was prostrating in water and mud. Abu Saeed AlKhudri said: It rained on the twenty-first night and the water dripped from the roof of the Masjid at the place where the Messenger of Allah ﷺ observed prayer. I looked at him and as he completed the dawn prayer; I found his face was wet with mud and water. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22407 | | Abu Saeed AlKhudri Allah be pleased with him reported that the Messenger of Allah ﷺ observed itikaf confined himself for devotion and prayer in the first ten days of Ramadan; he then observed itikaf in the middle ten days in a Turkish tent with a mat hanging at its door. He the Holy Prophet took hold of that mat and placed it in the nook of the tent. He then put his head out and talked with people and they came near him; and he the Holy Prophet said: I observed itikaf in the first ten nights and days in order to seek that night Lailat AlQadr. I then observed itikaf in the middle ten days. Then an angel was sent to me and I was told that this night is among the last ten nights. He who among you likes to observe itikaf should do so; and the people observed it along with him; and he the Holy Prophet said: That Lailat AlQadr was shown to me on an odd night and I saw in the dream that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he the Holy Prophet got up for dawn prayer. there was a rainfall and the Masjid dripped; and I saw clay and water. When he came out after completing the morning prayer I saw that his forehead and the tip of his nose had traces of clay and water; and that was the twenty-first night among the last ten nights. | The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22408 | | Abu Salama reported: We discussed amongst ourselves Lailat AlQadr. I came to Abu Saeed AlKhudri Allah be pleased with him who was a friend of mine and said to him: Would you not go with us to the garden of date trees? He went out with a cloak over him. I said to him: Did you hear the Messenger of Allah ﷺ making mention of Lailat AlQadr? He said: Yes; and added we were observing itikaf with the Messenger of Allah ﷺ in the middle ten days of Ramadan; and came out on the morning of the twentieth and the Messenger of Allah ﷺ addressed us and said: I was shown Lailat AlQadr; but I forgot the exact night or I was caused to forget it; so seek it in the last ten odd nights ; and I was shown that I was prostrating in water and clay. So he who wanted to observe itikaf with the Messenger of Allah ﷺ should return to the place of itikaf. He Abu Saeed AlKhudri said: And we returned and did not find any patch of cloud in the sky. Then the cloud gathered and there was so heavy a downpour that the roof of the Masjid which was made of the branches of date-palms began to drip. Then there was prayer and I saw the Messenger of Allah ﷺ prostrating in water and clay till I saw the traces of clay on his forehead. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22411 | | Abdullah Bin Unais reported Allah Messenger ﷺ as saying: I was shown Lailat AlQadr; then I was made to forget it; and saw that I was prostrating in water and clay in the morning of that night. He the narrator said: There was a downpour on the twenty-third night and the Messenger of Allah ﷺ led us in prayer; and as he went back; there was a trace of water and clay on his forehead and on his nose. He the narrator said: Abdullah Bin Unais used to say that it was the twenty-third night. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22591 | | Aisha reported: When Allah Messenger ﷺ bathed because of sexual intercourse; he first washed his hands: he then poured water with his right hand on his left hand and washed his private parts. He then performed ablution as is done for prayer. He then took some water and put his fingers and moved them through the roots of his hair. And when he found that these had been properly mois- tened; then poured three handfuls on his head and then poured water over his body and subsequently washed his feet. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-22595 | | Ibn Abbas reported it on the authority of Maimuna; his mother sister; that she said: I placed water near the Messenger of Allah ﷺ to take a bath because of sexual intercourse. He washed the palms of his bands twice or thrice and then put his hand In the basin and poured water over his private parts and washed them with his left hand. He then struck his hand against the earth and rubbed it with force and then performed ablution for the prayer and then poured three handfuls of water on his head and then washed his whole body after which he moved Aasi de from that place and washed his feet; and then I brought a towel so that he may wipe his body. but he returned it. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-22596 | | This hadith is narrated by Amash with the same chain of transmitters; but in the hadith narrated by Yahya Bin Yahya and Abu Kuraib there is no mention of: Pouring of three handfuls of water on the head. and in the hadith narrated by Waki all the features of ablution have been recorded: rinsing of mouth ; snuffing of water in the nostrils ; and in the hadith transmitted by Abu Muawyia; there is no mention of a towel. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-22598 | | Aisha reported: When the Messenger of Allah ﷺ took a bath because of sexual intercourse; he called for a vessel and took a handful of water from it and first washed the right side of his head; then left; and then took a handful of water and poured it on his head. | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-22602 | | Salama Bin Abdulrahman narrated it on the authority of Aisha that when the Messenger of Allah ﷺ took a bath; he started from the right hand and poured water over it and washed it; and then poured water on the impurity with the right band and washed it away with the help of the left hand. and after having removed it; he poured water on his head. Aisha said: I and the Messenger of Allah ﷺ took a bath from the same vessel; after sexual intercourse. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-22605 | | Aisha reported: I and the Messenger of Allah ﷺ took a bath from one vessel which was placed between me and him and he would get ahead of me; so that I would say: Spare some water for me; spare some water for me; and she said that they had had sexual intercourse. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-22612 | | Safina reported that Abu Bakr; the Companion of the Messenger of Allah way ﷺ ; observed: The Messenger of Allah ﷺ took a bath with one Sa of water and performed ablution with one Mudd of water ; and in the hadith narrated by Ibn Hujr the words are: One Mudd sufficed for his Holy Prophets ablution. And Ibn Hujr said that his Shaikh Ismail was much advanced in age; and it was because of this that he could not fully rely on him for this tradition. | The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-22617 | | Umm Salamah reported: I said: Messenger of Allah; I am a woman who has closely plaited hair on my head; should I undo it for taking a bath; because of sexual intercourse? He the Holy Prophet said: No; it is enough for you to throw three handfuls of water on your head and then pour water over yourself; and you shall be purified. | The Chapter on Grooming The Beard in HodHood Indexing, Chapter on 12 in Sahih Muslim |
| SahihMuslim-017-001-22623 | | Aisha reported: Asma daughter of Shakal asked the Messenger of Allah ﷺ about washing after menstruation. He said: Everyone amongst you should use water mixed with the leaves of the lote-tree and cleanse herself well; and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma said: How should she cleanse herself with the help of that? Upon this he the Messenger of Allah observed: Praise be to Allah; she should cleanse herself. Aisha said in a subdued tone that she should apply it to the trace of blood. She Asma then further asked about bathing after sexual intercourse. He the Holy Prophet said: She should take water and cleanse herself well or complete the ablution and then pour water on her head and rub it till it reaches the roots of the hair of her head and then pour water on her. Aisha said: How good are the women of Ansar helpers that their shyness does not prevent them from learning religion. | The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-22688 | | Aisha reported: We went with the Messenger of Allah ﷺ on one of his journeys and when we reached the place Baida or Dhat Aljaish; my necklace was broken and fell somewhere. The Messenger of Allah way ﷺ along with other people stayed there for searching it. There was neither any water at that place nor was there any water with them the Companions of the Holy Prophet. Some persons came to my father Abu Bakr and said: Do you see what Aisha has done? She has detained the Messenger of Allah ﷺ and persons accompanying him; and there is neither any water here or with them. So Abu Bakr came there and the Messenger of Allah ﷺ was sleeping with his head on my thigh. He Abu Bakr said: You have detained the Messenger of Allah ﷺ and other persons and there is neither water here nor with them. She Aisha said: Abu Bakr scolded me and uttered what Allah wanted him to utter and nudged my hips with his hand. And there was nothing to prevent me from stirring but for the fact that the messenger of Allah ﷺ was lying upon my thigh. The Messenger of Allah ﷺ slept till it was dawn at a waterless place. So Allah revealed the verses pertaining to tayammum and they the Prophet and his Companions performed tayammum. Usaid Bin AlHudair who was one of the leaders said: This is not the first of your blessings;0 Family to Abu Bakr. Aisha said: We made the came stand which was my mount and found the necklace under it. | The Chapter on Parents And Greetings in HodHood Indexing, Chapter on 28 in Sahih Muslim |
| SahihMuslim-017-001-22690 | | Shaqiq reported: I was sitting in the company of Abdullah and Abu Mousa when Abu Mousa said: 0 Abdulrahman kunya of Abdullah Bin Masud ; what would you like a man to do about the prayer if he experiences a seminal emission or has sexual intercourse but does not find water for a month? Abdullah said: He should not perform tayammum even if he does not find water for a month. Abdullah said: Then what about the verse in Surat Maida: If you do not find water; betake yourself to clean dust? Abdullah said: If they were granted concession on the basis of this verse; there is a possibility that they would perform tayammum with dust on finding water very cold for themselves. Abu Mousa said to Abdullah: You have not heard the words of Ammar: The Messenger of Allah ﷺ sent me on an errand and I had a seminal emission; but could find no water; and rolled myself in dust just as a beast rolls itself. I came to the Messenger of Allah ﷺ then and made a mention of that to him and he the Holy Prophet said: It would have been enough for you to do thus. Then he struck the ground with his hands once and wiped his right hand with the help of his left hand and the exterior of his palms and his face. Abdullah said: Didnt you see that Umar was not fully satisfied with the words of Ammar only? | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on 28 in Sahih Muslim |
| SahihMuslim-017-001-22692 | | Abd AlRabmin Bin Abza narrated It on the authority of his father that a man came to Umar and said: I am at times affected by seminal emission but find no water. He Umar told him not to say prayer. Ammar then said. Do you remember;0 Commander of the Faithful; when I and you were in a military detachment and we had had a seminal emission and did not find water for taking bath and you did not say prayer; but as for myself I rolled in dust and said prayer; and when it was mentioned before the Apostle ﷺ said: It was enough for you to strike the ground with your hands and then blow the dust and then wipe your face and palms. Umar said: Ammar; fear Allah. He said: If you so like; I would not narrate it. A hadith like this has been transmitted with the same chain of transmitters but for the words: Umar said: We hold you responsible for what you claim. | The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on 28 in Sahih Muslim |
| SahihMuslim-017-001-22807 | | Ibrahim Bin Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between Abdullah Bin Abbas and AlMiswar Bin Makhrama at a place called Abwa. Abdullah Bin Abbas contended that a Muhrim is permitted to wash his head; whereas Miswar contended that a Muhrim is not permit- fed to wash his head. So Ibn Abbas sent me the father of Ibrabim to Abu Ayoub AlAnsirl to ask him about it. So I went to him and found him taking bath behind two poles covered by a cloth. I gave him salutation; whereupon be asked: Who is this? I said: I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you to find out how the Messenger of Allah ﷺ washed his head in the state of Ihram. Abu Ayoub Allah be pleased with him placed his hand on the cloth and lowered it a little till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them the hands forward and backward and then said: This is how I saw him the Messenger of Allah doing. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-22952 | | Ataa reported: I heard Ibn Abbas Allah be pleased with him narrating to us that Allah Messenger ﷺ said to a woman of the Ansar Ibn Abbas had mentioned her name but I have forgotten it : What has prevented you that you do not perform Hajj along with us? She said: We have only two camels for carrying water. One of the camels has been taken by my husband and my son for performing Hajj and one has been left for us for carrying water; whereupon he the Holy Prophet said: So when the month of Ramadan come; perform Umra; forUmra in this month is equal to Hajj in reward. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on 36 in Sahih Muslim |
| SahihMuslim-017-001-23001 | | Usama Bin Zaid Allah be pleased with him reported: I was sitting behind Allah Messenger ﷺ on the riding animal from Arafat. As Allah Messenger ﷺ reached the left side of the mountain which was situated near Muzdalifa; he made the camel kneel down and made water and then came back. I poured water and he; performed light ablution. I then said: Messenger of Allah; it is time for prayer. Thereupon Allah Messenger ﷺ said: The prayer awaits you at the next station; Muzdalifa. Allah Messenger may peaced be upon him rode on until he came to Muzdalifa and observed prayer. Then AlFadl Allah be pleased with him sat behind Allah Messenger ﷺ and reached Muzdalifa in the morning. Kuraib said: Abdullah Bin Abbas Allah be pleased with them narrated from AlFadl Allah be pleased with him that Allah Messenger ﷺ continued pronouncing Talbiya until he reached AlJamara AlAqaba. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 45 in Sahih Muslim |
| SahihMuslim-017-001-23014 | | Usama Bin Zaid Allah be pleased with him narrated: AHah Messenger ﷺ was on his way back from Arafat and as he reached the creek of a hillock he got down and urinated Usama did not say that he poured water ; but said: He the Holy Prophet called for water and performed ablution; but it was not a thorough one. I said: Messenger of Allah; the prayer! Thereupon he said: Prayer awaits you ahead at Muzdalifa. He then proceeded; until he reached Muzdalifa and observed sunset and Isha prayers together there. | The Chapter on Combining Obligatory Prayers in HodHood Indexing, Chapter on 47 in Sahih Muslim |
| SahihMuslim-017-001-23015 | | Kuraib reported that he asked Usama Bin Zaid Allah be pleased with him What did you do in the evening of Arafa as you rode behind Allah Messenger ﷺ ? He said: We came to a valley where people generally halted their camels for the sunset prayer. Allah Messenger ﷺ halted his camel and urinated and he did not say that he had poured water. He then called for water and performed light ablution. I said: Messenger of Allah; the prayer! Thereupon he said: Prayer awaits you at Muzdalifa. and he rode on until we came to Muzdalifa. Then he offered the sunset prayer. and the people halted their camels at their places; and did not untie them until Iqama was pronounced for the Isha prayer and he observed the prayer; and then they untied their camels. I said: What did you do in the morning? He said: AlFadl Bin Abbas Allah be pleased with them sat behind him the Holy Prophet in the morning; whereas I proceeded on foot with the Quraish who had gone ahead. | The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing, Chapter on 47 in Sahih Muslim |
| SahihMuslim-017-001-23016 | | Usama Bin Zaid Allah be pleased with him reported that when Allah Messenger may peace jbe upod him came to the valley where the rich people of Mecca used to get down. he got down. and urinated and he did not mention about pouring water ; he then called for water and performed a light ablution. I said: Messenger of Allah; the prayer I Thereupon he said: Prayer awaits you ahead. | The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on 47 in Sahih Muslim |
| SahihMuslim-017-001-23091 | | Bakr Bin Abdullah AlMuzani said: While I was sitting along with Ibn Abbas Allah be pleased with him near the Kaba; there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk as drink to the travellers ; whereas you supply Alnabidh water sweetened with dates ? Is it due to your poverty or due to your close-fistedness? Thereupon Ibn Abbas said: Allah be praised; it is neither due to poverty nor due to close-fistedness but due to the fact that Allah Apostle ﷺ came here riding his came; and there was sitting behind him Usama. He asked for water; and we gave him a cup full of nabidh and he drank it; and gave the remaining part to Usama; and he the Holy Prophet said: You have done Food; You have done well. So continue doing like it So we do not like to change what Allah Messenger ﷺ had commanded us to do. | The Chapter on Thirst in HodHood Indexing, Chapter on 60 in Sahih Muslim |
| SahihMuslim-017-001-23407 | | Ubaidullah Bin Abdullah reported: I visited Aisha and asked her to tell about the illness of the Messenger of Allah ﷺ. She agreed and said: The Apostle ﷺ was seriously ill and he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet said: Put some water in the tub for me. We did accordingly and he the Holy Prophet took a bath;and; when he was about to move with difficulty; he fainted. When he came round; he again said: Have the people said prayer? We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet again said: Put some water for me in the tub. We did accordingly and he took a bag; but when he was about to move with difficultyhe fainted. When he came round; he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He said: Put some water for me in the tub. We did accordingly and he took a bath and he was about to move with difficulty when he fainted. When he came roundhe said: Have the people saidprayer? We said: No; they are waiting for you; Messenger of Allah. She Aisha said: The people were staying in the Masjid and waiting for the Messenger of Allah ﷺ to lead the last night prayer. She Aisha said: The Messenger of Allah ﷺ sent instructions to Abu Bakr to lead the people in prayer. When the messenger came; he told him Abd Bakr : The Messenger of Allah ﷺ has ordered you to lead the people in prayer. Abu Bakr who was a man of very tenderly feelings asked Umar to lead the prayer. Umar said: You are more entitled to that. Abu Bakr led the prayers during those days. Afterwards the Messenger of Allah ﷺ felt some relief and he went out supported by two men; one of them was AlAbbas; to the noon prayer. Abu Bakr was leading the people in prayer. When Abu Bakr saw him. he began to withdraw; but the Messenger of Allah ﷺ told him not to withdraw. He told his two companions to seat him down beside him Abu Bakr. They seated him by the side of Abu Bakr. Abu Bakr said the prayer standing while following the prayer of the Apostle ﷺ and the people Bald prayer standing while following the prayer of Abu Bakr. The Apostle ﷺ was seated. Ubaidullah said: I visited Abdullah Bin Abbas; and said: Should I submit to you what Aisha had told about the illness of the Apostle ﷺ ? He said: Go ahead. I submitted to him what had been transmitted by her Aisha. He objected to none of it; only asking whether she had named to him the man who accompanied AlAbbas. I said: No. He said: It was Ali. | The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-23423 | | Mughira Bin Shuba reported that he participated In the expedition of Tabuk along with the Messenger of Allah ﷺ. The Messenger of Allah ﷺ went out to answer the call of nature before the morning prayer. and I carried along with him a jar full of water. When the Messenger of Allah ﷺ came back to me after relieving himself. I began to pour water upon his hands out of the jar and he washed his hands three times; then washed his face three times. He then tried to tuck up the sleeves of his cloak upon his forearms but since the sleeves were tight he inserted his hands in the cloak and then brought out his forearms up to the elbow below the cloak; and then wiped over his shoes and then moved on. Mughira said: I also moved along with him till he came to the people and he found that they had been saying their prayer under the Imamah of Abdulrahman Bin Auf. The Messenger of Allah ﷺ could get one rak ah out of two and said this last rakah along with the people. When Abdulrahman Bin Auf pronounced the salutation; the Messenger of Allah ﷺ got up to complete the prayer. This made the Muslims terrified and most of them began to recite the glory of the Lord. When the Messenger of Allah ﷺ finished his prayer; he turned towards them and then said: You did well; or said with a sense of joy: You did the right thing that you said prayer at the appointed hour. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on 22 in Sahih Muslim |
| SahihMuslim-017-001-23540 | | Abdullah Bin Abu Aufa reported that the Messenger of Allah ﷺ used to recite this supplication : O Allah! our Lord; unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them. O Allah! purify me with snow; water of hail and with cold water; O Allah. cleanse me from the sins and errors just as a white garment is cleansed from dirt. | The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-23590 | | Abu Juhaifa reported it on the authority of his father: I came to the Messenger of Allah ﷺ in Mecca and he was at that time at AlAbtah in a red leather tent. And Bilal stepped out with ablution water for him. And what was left out of that water some of them got it whereas others could not get it and those who got it rubbed themselves with it. Then the Messenger of Allah ﷺ stepped out with a red mantle on him and I was catching a glimpse of the whiteness of his shanks. The narrator said: He the Holy Prophet performed the ablution. and Bilal pronounced Adhan and I followed his mouth as he turned this side and that as he said on the right and the left: Come to prayer; come to success. A spear was then fixed for him on the ground. He stepped forward and said two rakahs of Zuhr; while there passed in front of him a donkey and a dog; and these were not checked. He then said two rakahs of the Asr prayer; and he then continued saying two rakahs till he came back to Medina. | The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 47 in Sahih Muslim |
| SahihMuslim-017-001-23591 | | Abu Juhaifa reported on the authority of his father: I saw the Messenger of Allah ﷺ in Mecca at AlAbtah in a red leather tent. and I saw Bilal take the ablution water left by Allah Messenger ; and I saw the people racing; with one another to get that ablution water. If anyone got some of it; he rubbed himself with it; and anyone who did not get any got some of the moisture from his companion hand. I then saw Bilal take a staff and fix it in the ground; after which the Messenger of Allah ﷺ came out quickly in a red mantle and led the people in two rakahs facing the staff; and I saw people and animals passing in front of the staff. | The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on 47 in Sahih Muslim |
| SahihMuslim-017-001-23852 | | Ibn Abbas reported that he spent a night in the house of his maternal aunt; Maimuna. The Messenger of Allah ﷺ got up at night and performed a short ablution taking water from the water-skin hanging there. Giving a description of the ablution Ibn Abbas said: It was short and performed with a little water. I also got up and did the same as the Messenger of Allah ﷺ had done. I then came to him and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal came to him and informed him about the prayer. He the Holy Prophet then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special prerogative of the Apostle of Allah ﷺ for it has been conveyed to us that the eyes of the Messenger of Allah ﷺ sleep; but his heart does not sleep. | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23856 | | Kuraib reported that Ibn Abbas spent a night in the house of the Messenger of Allah ﷺ and he said: The Messenger of Allah ﷺ stood near the water-skin and poured water out of it and performed ablution in which he neither used excess of water nor too little of it; and the rest of the hadith is the same; and in this mention is also made of the fact that on that night the Messenger of Allah ﷺ made supplication before Allah in nineteen words. Kuraib reported: I remember twelve words out of these; but have forgotten the rest. The Messenger of Allah ﷺ said: Place light in my heart; light in my tongue; light in my hearing; light in my sight; light above me; light below me; light on my right; light on my left; light in front of me; light behind me; place light in my soul; and make light abundant for me. | The Chapter on Drink Vessels in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23864 | | Jabir Bin Abdullah reported: I accompanied the Messenger of Allah ﷺ in a journey and we reached a watering place. He said: Jabir; are you going to enter it? I said: Yes. The Messenger of Allah ﷺ then got down and I entered it. He the Holy Prophet then went away to relieve himself and I placed for him water for ablution. He then came back and performed ablution; and then stood and prayed in one garment; having its ends tied from the opposite sides. I stood behind him and he caught hold of my ear and made me stand on his right side. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23989 | | Amr Bin Abasa Sulami reported: In the state of the Ignorance before embracing Islam ; I used to think that the people were in error and they were not on anything which may be called the right path and worshipped the idols. Meanwhile; I heard of a man in Mecca who was giving news on the basis of his prophetic knowledge ; so I sat on my ride and went to him. The Messenger of Allah ﷺ was at that time hiding as his people had made life hard for him. I adopted a friendly attitude towards the Meccans and thus managed to enter Mecca and go to him the Holy Prophet and I said to him: Who are you? He said: I am a Prophet of Allah. I again said: Who is a Prophet? He said: I am a Prophet in the sense that I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship with kindness and affection ; to break the Idols; and to proclaim the oneness of Allah in a manner that nothing is to be associated with Him. I said: Who is with you in this in these beliefs and practices ? He said: A free man and a slave. He the narrator said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Dont you see the hard condition under which I and my people are living? You better go back to your people and when you hear that I have been granted victory; you come to me. So I went to my family. I was in my home when the Messenger of Allah ﷺ came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib Medina came. I said to them : How is that person getting on who has come to Medina? They said: The people are hastening to him; while his people the polytheists of Mecca planned to kill him; but they could not do so. I on hearing it came to Medina and went to him and said: Messenger of Allah; do you recognise me? He said: Yes; you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah; tell me that which Allah has taught you and which I do not know; tell me about the prayer. He said: Observe the dawn prayer; then stop praying when the sun is rising till it is fully up; for when it rises it comes up between the horns of Satan; and the unbelievers prostrate themselves to it at that time. Then pray; for the prayer is witnessed and attended by angels till the shadow becomes about the length of a lance; then cease prayer; for at that time Hell is heated up. Then when the shadow moves forward; pray; for the prayer is witnessed and attended by angels; till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of devil; and at that time the unbelievers prostrate themselves before it. I said: Apostle of Allah; tell me about ablution also. He said: None of you who uses water for ablution and rinses his mouth; snuffs up water and blows it; but the sins of his face; and his mouth and his nostrils fall out. When he washes his face; as Allah has commanded him; the sins of his face fall out from the end of his beard with water. Then when he washes his forearms up to the elbows; the sins of his arms fall out along with water from his finger-tips. And when he wipes his head; the sins of his head fall out from the points of his hair along with water. And when he washes his feet up to the ankles; the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah; lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah; his sins would depart leaving him as innocent as he was on the day his mother bore him. Amr Bin Abasa narrated this hadith to Abu Umama; a Companion of the Messenger of Allah ﷺ ; and Abu Umama said to him: Amr Bin Abasa; think what you are saying that such a great reward is given to a man at one place only in the act of ablution and prayer. Upon this Amr said: Abu Umama; I have grown old and my bones have become weak and I am at the door of death; what impetus is there for me to attribute a lie to Allah and the Messenger of Allah ﷺ ? Had I heard it from the Messenger of Allah ﷺ once; twice; or three times even seven times ; I would have never narrated it; but I have heard it from him on occasions more than these. | The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on 52 in Sahih Muslim |
| SahihMuslim-017-001-24014 | | Humran; the freed slave of Uthman; said: Uthman Bin Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water three times. He then washed his face three times; then washed his right arm up to the elbow three times; then washed his left arm like that; then wiped his head; then washed his right foot up to the ankle three times; then washed his left foot like that; and then said: I saw the Messenger of Allah ﷺ perform ablution like this ablution of mine. Then the Messenger of Allah ﷺ said: He who performs ablution like this ablution of mine and then stood up for prayer and offered two rakahs of prayer without allowing his thoughts to be distracted; all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer. | The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-24015 | | Humran; the freed slave of Uthman said: I saw Uthman call for a vessel of water and poured water over his hands three times and then washed them. Then he put his right hand in the vessel and rinsed his mouth and cleaned his nose. Then he washed his face three times and his hands up to the elbow three times; then wiped his head; then washed his feet three times. Then he said that the Messenger of Allah ﷺ had said: He who performed ablution like this ablution of mine and offered two raklahs of prayer without allowing his thoughts to be distracted; all his previous sins would be expiated. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-24022 | | Humran Bin Aban reported: I used to fetch water for Uthman for his purification. Never was there a day that he did not take a bath with a small quantity of water. And Uthman said: The Messenger of Allah ﷺ at the time of our returning from our prayer told us certain things pertaining to purification. Misar said: I find that it was afternoon prayer. He said: I do not know whether I should tell you a thing or keep quiet. We said: Messenger of Allah; tell us if it is good and if it is otherwise; Allah and His Apostle know better. Upon this he said: A Muslim who purifies himself and completes purification as enjoined upon him by Allah and then offers the prayers; that will be expiation of his sins he committed between these prayers. | The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-24031 | | Abdullah Bin Zaid Bin Aasi m AlAnsari; who was a Companion of the Holy Prophet ; reported: It was said to him by people : Perform for us the ablution as it was performed by the Messenger of Allah way ﷺ. He Abdullah Bin Zaid called for a vessel of water ; and poured water from it on his hands and washed them three times. Then he inserted his hand in the vessel and brought it water out; rinsed his mouth and snuffed up water from the palm of one hand doing that three times; He again inserted his hand and brought it out and washed his face three times; then inserted his hand and brought it out and washed each arm up to the elbow twice; then inserted his hand and brought it out and wiped his head both front and back with his hands. He then washed his feet up to the ankles; and then said: This is how God Messenger ﷺ performed ablution. | The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on 7 in Sahih Muslim |
| SahihMuslim-017-001-24046 | | Abdullah Bin Amr reported: We returned from Mecca to Medina with the Messenger of Allah ﷺ ; and when we came to some water on the way; some of the people were in a hurry at the time of the afternoon prayer and performed ablution hurriedly; and when we reached them; their heels were dry; no water had touched them. The Prophet ﷺ said: Woe to dry heels; because of Hell-fire. Make your ablution thorough. | The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-24053 | | Abu Huraira reported: Allah Messenger ﷺ said: When a bondsman Muslim or a believer-washes his face in course of ablution ; every sin he contemplated with his eyes; will be washed away from his face along with water; or with the last drop of water; when he washes his hands; every sin they wrought will be effaced from his hands with the water; or with the last drop of water; and when he washes his feet; every sin towards which his feet have walked will be washed away with the water or with the last drop of water with the result that he comes out pure from all sins. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on 11 in Sahih Muslim |
| SahihMuslim-017-001-24080 | | Aisha reported: The Messenger of Allah ﷺ said: Ten are the acts according to fitra: clipping the moustache; letting the beard grow; using the tooth-stick; snuffing water in the nose; cutting the nails; washing the finger joints; plucking the hair under the armpits; shaving the pubes and cleaning one private parts with water. The narrator said: I have forgotten the tenth; but it may have been rinsing the mouth. | The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-24095 | | Anas Bin Malik reported: The Messenger of Allah ﷺ entered an enclosure while a servant was following him with a jar of water and he was the youngest amongst us and he placed it by the side of a lote-tree. When the Messenger of Allah; ﷺ relieved himself; he came out and had cleansed himself with water. | The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-24096 | | Anas Bin Malik reported: When the Messenger of Allah ﷺ entered the privy; a servant and I used to carry a skin of water; and a pointed staff; and he would cleanse himself with water. | The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on 21 in Sahih Muslim |
