| SahihMuslim-017-001-21861 | | | The Chapter on Jews And Alquran in HodHood Indexing, Chapter on 35 in Sahih Muslim |
| SahihMuslim-017-001-22164 | | Kuraib reported that Umm Fadl; daughter of Harith; sent him Fadl; i.e. her son to Muawiya in Syria. I Fadl arrived in Syria; and did the needful for her. It was there in Syria that the month of Ramadan commenced. I saw the new moon of Ramadan on Friday. I then came back to Medina at the end of the month. Abdullah Bin Abbas Allah be pleased with him asked me about the new moon of Ramadan and said: When did you see it? I said: We saw it on the night of Friday. He said: Did you see it yourself? I said: Yes; and the people also saw it and they fasted and Muawiya also fasted; whereupon he said: But we saw it on Saturday night. So we will continue to fast till we complete thirty fasts or we see it the new moon of Shawal. I said: Is the sighting of the moon by Muawiya not valid for you? He said: No; this is how the Messenger of Allah ﷺ has commanded us. Yahya Bin Yahya was in doubt whether the word used in the narration by Kuraib was Naktafi or Taktafi. | The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-22165 | | Ab AlBakhtari reported: We went out to perform Umra and when we encamped in the valley of Nakhla; we tried to see the new moon. Some of the people said: It was three nights old; and others said that it was two nights old. We then met Ibn Abbas and told him we had seen the new moon; but that some of the people said it was three nights old and others that it was two nights old. He asked on which night we had seen it; and when we told him we had seen it on such and such night; he said the Prophet of Allah ﷺ had said: Verily Allah deferred it till the time it is seen; so it is to be reckoned from the night you saw it. | The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-22169 | | Adi Bin Hatim Allah be pleased with him reported that when this verse was revealed: Until the white streak of the dawn becomes distinct from the dark streak ii. 187 Adi Bin Hatim said: Messenger of Allah; verily I keep underneath my pillow two strings; one white and the other black; by which I distinguish night from dawn. Upon this the Messenger of Allah ﷺ said: Your pillow seems to be very large. For the word khait implies the blackness of the night and the whiteness of the dawn. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 8 in Sahih Muslim |
| SahihMuslim-017-001-22366 | | Yahya reported: I and Abdullah Bin Yazid set out till we came to Abu Salama. We sent a messenger to him in his house in order to inform him about our arrival and he came to us. There was a Masjid near the door of his house; and we were in that Masjid; till he came out to us. He said: If you like you may enter the house and; if you like; you may sit here in the Masjid. We said: We would rather sit here and you relate to us. He Yahya then narrated that Abdullah b Amr Bin AlAs Allah be pleased with them told him: I used to observe fast uninterruptedly and recited the whole of the Quran every night. It the uninterrupted fasting and recital of the Quran every night was mentioned to the Messenger of Allah ﷺ or he sent for me; and I went to him and he said to me: I have been informed that you fast continuously and recite the whole of the Quran every night. I said: Apostle of Allah; it is right; but I covet thereby nothing but good; whereupon he said: It suffices for you that you should observe fast for three days during every month. I said: Apostle of Allah; I am capable of doing more than this. He said: Your wife has a right upon you; your visitor has a right upon you; your body has a right upon you; so observe the fast of David; the Messenger of Allah ﷺ ; for he was the best worshipper of Allah. I said: Apostle of Allah; what is the fast of David? He said: He used to fast one day and did not fast the other day. He also said: Recite the Quran during every month. I said: Apostle of Allah; I am capable of doing more than this; whereupon he said: Recite it in twenty days; recite it in ten days. I said: I am capable of doing more than this; whereupon he said: Recite it every week; and do not exceed beyond this; for your wife has a right upon you; your visitor has a right upon you; your body has a right upon you. He Amr Bin As said: I was hard to myself and thus I was put to hardship. The Apostle of Allah ﷺ had told me: You do not know you may live long thus and bear the hardships for a long time ; and I accepted that which the Messenger of Allah ﷺ had told me. When I grew old I wished I had availed myself of the concession granted by the Messenger of Allah ﷺ. | The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on 35 in Sahih Muslim |
| SahihMuslim-017-001-22368 | | Abdullah Bin Amr Allah be pleased with them reported: The Messenger of Allah ﷺ said to me: Recite the whole of the Quran during every month. I said: I find power to recite it in a shorter period. He said: Then recite it in twenty nights. I said: I find power to recite it in a shorter period even than this ; whereupon he said: Then recite it in seven nights and do not exceed beyond it. | The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on 35 in Sahih Muslim |
| SahihMuslim-017-001-22370 | | Abdullah Bin Amr Bin As Allah be pleased with them reported: It was conveyed to the Messenger of Allah ﷺ that I observe fast successively and pray during the whole night. He sent for me or I met him and he the Holy Prophet said: It has been conveyed to me that you observe fast continuously and do not break it and pray during the whole night. Dont do that. for there is share for your eyes; share for your own self; share for your family; so observe fast and break it; pray and sleep and observe fast for one day during the ten days; and there is a reward for you for other nine days besides the tenth day of the fast. I said: Apostle of Allah; I find myself more powerful than this. He said: Then observe the fast of David ﷺ. He Amr said: Apostle of Allah; how did David observe fast? He the Holy Prophet said: He used to fast one day and break it on the other day; and he did not run from the battlefield as he encountered the enemy. He said: Apostle of Allah; who can guarantee this for me will I also encounter the enemy dauntlessly ? Ata; the narrator of the hadith; said: I do not know how there crept in the matter of perpetual fast. The Apostle of Allah ﷺ ; however; said: He who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all. | The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 35 in Sahih Muslim |
| SahihMuslim-017-001-22376 | | Abdullah Bin Amr Bin AlAs reported Allah Messenger ﷺ as saying: The best fasting in the eye of Allah is that of David; for he fasted for half of the age he fasted on alternate days ; and the best prayer in the eye of Allah; the Exalted and Majestic; is that of David ﷺ ; for he slept for half of the night and then stood for prayer and then again slept. He prayed for one-third of the night after midnight. He the narrator said: I asked Amr Bin Dinar whether Amr Bin Aus said that he stood for prayer one-third of the night after midnight. He said: Yes. | The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on 35 in Sahih Muslim |
| SahihMuslim-017-001-22399 | | Salim reported on the authority of his father that a person saw Lailat AlQadr on the 27th of Ramadan. Thereupon Allah Apostle ﷺ said: I see that your dreams agree regarding the last ten nights of Ramadan. So seek it on an odd number of these ten nights. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22403 | | Ibn Umar Allah be pleased with both of them reported Allah Messenger ﷺ as saying: Seek the time of Lailat AlQadr in the last ten nights ; or he said: in the last nine nights. | The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22405 | | Abu Saeed AlKhudri Allah be pleased with him reported that Allah Messenger ﷺ spent in devotion in itikaf the middle ten nights of the month of Ramadan; and when twenty nights were over and it was the twenty-first night; he went back to his residence and those who were along with him also returned to their respective residences. He spent one month in devotion. Then he addressed the people on the night he came back to his residence and commanded them as Allah desired him to command and then said: I used to devote myself observe itikaf during these ten nights. Then I started devoting myself in the last ten nights. And he who desires to observe itikaf along with me should spend the night at his place of itikaf. And I saw this night Lailat AlQadr but I forgot it the exact night ; so seek it;In the last ten nights on odd numbers. I saw the glimpses of that dream that I was prostrating in water and mud. Abu Saeed AlKhudri said: It rained on the twenty-first night and the water dripped from the roof of the Masjid at the place where the Messenger of Allah ﷺ observed prayer. I looked at him and as he completed the dawn prayer; I found his face was wet with mud and water. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22407 | | Abu Saeed AlKhudri Allah be pleased with him reported that the Messenger of Allah ﷺ observed itikaf confined himself for devotion and prayer in the first ten days of Ramadan; he then observed itikaf in the middle ten days in a Turkish tent with a mat hanging at its door. He the Holy Prophet took hold of that mat and placed it in the nook of the tent. He then put his head out and talked with people and they came near him; and he the Holy Prophet said: I observed itikaf in the first ten nights and days in order to seek that night Lailat AlQadr. I then observed itikaf in the middle ten days. Then an angel was sent to me and I was told that this night is among the last ten nights. He who among you likes to observe itikaf should do so; and the people observed it along with him; and he the Holy Prophet said: That Lailat AlQadr was shown to me on an odd night and I saw in the dream that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he the Holy Prophet got up for dawn prayer. there was a rainfall and the Masjid dripped; and I saw clay and water. When he came out after completing the morning prayer I saw that his forehead and the tip of his nose had traces of clay and water; and that was the twenty-first night among the last ten nights. | The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22408 | | Abu Salama reported: We discussed amongst ourselves Lailat AlQadr. I came to Abu Saeed AlKhudri Allah be pleased with him who was a friend of mine and said to him: Would you not go with us to the garden of date trees? He went out with a cloak over him. I said to him: Did you hear the Messenger of Allah ﷺ making mention of Lailat AlQadr? He said: Yes; and added we were observing itikaf with the Messenger of Allah ﷺ in the middle ten days of Ramadan; and came out on the morning of the twentieth and the Messenger of Allah ﷺ addressed us and said: I was shown Lailat AlQadr; but I forgot the exact night or I was caused to forget it; so seek it in the last ten odd nights ; and I was shown that I was prostrating in water and clay. So he who wanted to observe itikaf with the Messenger of Allah ﷺ should return to the place of itikaf. He Abu Saeed AlKhudri said: And we returned and did not find any patch of cloud in the sky. Then the cloud gathered and there was so heavy a downpour that the roof of the Masjid which was made of the branches of date-palms began to drip. Then there was prayer and I saw the Messenger of Allah ﷺ prostrating in water and clay till I saw the traces of clay on his forehead. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22410 | | Abu Saeed AlKhudri Allah be pleased with him reported: The Messenger of Allah ﷺ observed itikaf in the middle ten days of Ramadan to seek Lailat AlQadr before it was made manifest to him. When these nights were over; he commanded to strike the tent. Then it was made manifest to him that Lailat AlQadr was in the last ten nights of Ramadan ; and commanded to pitch the tent again. He then came to the people and said: O people; Lailat AlQadr was made manifest to me and I came out to inform you about it that two persons came contending with each other and there was a devil along with them and I forgot it. So seek it in the last ten nights of Ramadan. Seek it on the ninth; on the seventh and on the fifth. I one of the narrators said: Abu Said; you know more than us about numbers. He said: Yes; indeed we have better right than you. I said: What is this ninth; seventh; and fifth? He said: When twenty-one nights are over and the twenty-second begins; it is the ninth; and when twenty-three nights are over; that which follows the last night is the seventh; and when twenty-five nights are over; what follows it is fifth. Ibn Khallad said: Instead of the word Yahliqan contending ; he said Yakhtasiman; they are disputing. | The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22411 | | Abdullah Bin Unais reported Allah Messenger ﷺ as saying: I was shown Lailat AlQadr; then I was made to forget it; and saw that I was prostrating in water and clay in the morning of that night. He the narrator said: There was a downpour on the twenty-third night and the Messenger of Allah ﷺ led us in prayer; and as he went back; there was a trace of water and clay on his forehead and on his nose. He the narrator said: Abdullah Bin Unais used to say that it was the twenty-third night. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22413 | | Zirr Bin Habaish reported: I thu asked Ubay Bin Kaab Allah be pleased with him : Your brother in faith Ibn Masud says: He who stands for the night prayer throughout the year would find Lailat AlQadr; whereupon he said: May Allah have mercy upon him; he said these words with the intention that people might not rely only on one night ; whereas he knew that it Lailat AlQadr is in the month of Ramadan and it is the twenty-seventh night. He then took oath without making any exception; i. e. without saying In sha Allah that it was the twenty-seventh night. I said to him: Abu Mundhir; on what ground do you say that? Thereupon he said: By the indication or by the sign which the Messenger of Allah ﷺ gave us; and that is that on that day the sun would rise without having any ray in it. | The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22414 | | Zirr Bin Hubaish reported that Ubay Bin Kaab Allah be pleased with him said about Lailat AlQadr: By Allah; I know well about it. Shuba said: To the best of my knowledge it was the twenty-seventh night for which the Messenger of Allah ﷺ commanded us to stand for prayer. Shuba doubted these words: That it was the night for which the Messenger of Allah ﷺ commanded us to stand for prayer. And he further said: This was narrated to me by a friend of mine from him the Holy Prophet. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22846 | | Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ and we did not see but that he intended to perform Hajj only ; but when we reached Mecca we circumambulated the House; and the Messenger of Allah ﷺ commanded that he who did not have with him a sacrificial animal should put off Ihram. She Aisha said: And consequently those who did not bring the sacrificial animals with them put off Ihram; and among his wives too who had not brought the sacrificial animals with them put off Ihram. Aisha said: I entered my period and could not therefore circumambulate the House. When it was the night of Hasba she said: Messenger of Allah; people are coming back after having performed both Hajj andUmra; whereas I am coming back only with Hajj; whereupon he said: Did you not circumambulate the Kaba that very night we entered Mecca? She Aisha said: No; whereupon he said: Go along with your brother to Tanim and put on the Ihram for Umra; and it is at such and such a place that you can meet us. In the meanwhile Safiya the wife of the Holy Prophet said: I think; I will detain you since I have entered in the monthly period and you shall have to wait for me for the farewell circuit. Thereupon he the Holy Prophet said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice 10th of Dhu AlHijja ? She said: Yes. The Prophet ﷺ said: There is no harm. You should go forward. Aisha said: The Messenger of Allah ﷺ was going upwards to the side of Mecca; whereas I was coming down from it; or I was going upward; whereas he was coming down. Isbiq said: She was climbing down; and he was climbing down. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-23478 | | Dawud reported from Amir who said: I asked Alqama if Ibn Masud was present with the Messenger of Allah ﷺ on the night of the Jinn the night when the Prophet met them. He Ibn Masuad said: No; but we were in the company of the Messenger of Allah ﷺ one night and we missed him. We searched for him in the valleys and the hills and said. He has either been taken away by jinn or has been secretly killed. He the narrator said. We spent the worst night which people could ever spend. When it was dawn we saw him coming from the side of Hiri. He the narrator reported. We said: Messenger of Allah; we missed you and searched for you; but we could not find you and we spent the worst night which people could ever spend. He the Holy Prophet said: There came to me an inviter on behalf of the Jinn and I went along with him and recited to them the Quran. He the narrator said: He then went along with us and showed us their traces and traces of their embers. They the Jinn asked him the Holy Prophet about their provision and he said: Every bone on which the name of Allah is recited is your provision. The time it will fall in your hand it would be covered with flesh; and the dung of the camels is fodder for your animals. The Messenger of Allah ﷺ said: Dont perform istinja with these things for these are the food of your brothers Jinn. | The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 33 in Sahih Muslim |
| SahihMuslim-017-001-23511 | | Jabir reported that Muadh Bin Jabal used to pray with the Apostle ﷺ ; then came and led his people in prayer. One night he said the night prayer with the Messenger of Allah ﷺ. He then came to his people and led them in prayer beginning with Surat AlBaqara. A man turned Aasi de; pronounced the taslim salutation for concluding the prayer ; then prayed alone and departed. The people said to him: Have you become a hypocrite; so and so? He said: I swear by Allah that I have not; but I will certainly go to Allah Messenger ﷺ and will inform him about this. He then came to the Messenger of Allah ﷺ and said: Messenger of Allah; we look after camels used for watering and work by day. Muadh said the night prayer with you. He then came and began with Surat AlBaqara. Allah Messenger ﷺ then turned to Muadh and said: Are you there to put the people to trial? Recite such and recite such and such a surah. It is transmitted on the authority of Jabir; as told by Sufyan; that he the Holy Prophet had said: By the sun and its morning brightness Surah xci ; By brightness Surah xciii ; By the night when it spreads Surah xcii ; and Glorify the name of thy most high Lord Surah lxxxii. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 36 in Sahih Muslim |
| SahihMuslim-017-001-23662 | | Ibn Umar announced Adhan for prayer on a cold; windy night. Then added: Pray in your dwellings; and then said: When it was a cold; rainy night; the Messenger of Allah ﷺ used to command the Muadhdhin to say Pray in your dwellings. | The Chapter on Good Manners And Merci in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-23663 | | Ibn Umar reported that he summoned people to pray on a cold; windy and rainy night; and then observed at the end of the Adhin: Pray in your dwellings; pray in your dwellings; and then said: When it was a cold night or it was raining in a journey the Messenger of Allah may peace he upon him used to command the Muadhdhin to announce: Pray in your dwellings. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-23760 | | Abdullah Bin Shaqiq said: I asked Aisha about the Messenger of Allah ﷺ voluntary prayers; and she replied: Before the noon prayer; he used to pray four rakahs in my house; then would go out and lead the people in prayer; then come in and pray two rakahs. He would then lead the people in the sunset prayer; then come in and pray two rakahs. Then he would lead the people in the Isha prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including Witr. At night he would pray for a long time standing and for a long time sitting; and when he recited the Holy Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when it was dawn he would pray two rakahs. | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-23763 | | Abdullah Bin Shaqiq AlUqaili reported: I asked Aisha about the prayer of the Messenger of Allah ﷺ during the night i. e. Tahajjud prayer She replied: He used to pray for a long time standing and for a long time sitting in the night; and when he recited the Quran while standing; he would bow himself from the standing position; and when he recited while sitting; he would bow from the sitting position. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-23797 | | Masruq reported on the authority of Aisha that she said that the Messenger Of Allah ﷺ used to observe the Witr prayer every night; maybe in the early part of night; at midnight and in the latter part; finishing his Witr at dawn. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-23798 | | Aisha reported that the Messenger of Allah ﷺ used to observe Witr every night; and he would at times complete his Witr at the end of the night. | Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-23799 | | Saad Bin Hisham Bin Amir decided to participate in the expedition for the sake of Allah; so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina; he met the people of Medina. They dissuaded him to do such a thing; and informed him that a group of six men had decided to do so during the lifetime of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ forbade them to do it; and said: Is there not for you a model pattern in me? And when they narrated this to him Saad Bin Hisham ; he returned to his wife; though he had divorced her and made people witness to his reconciliation. He then came to Ibn Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ ? He said: Who is it? He Ibn Abbas said: It is Aisha. So go to her and ask her about Witr and then come to me and inform me about her answer that she would give you. So I came to Hakim Bin Aflah and requested him to take me to her. He said: I would not go to her; for I forbade her to speak anything about the conflict between the two groupS; but she refused to accept my advice and went to participate in that corflict. I requested him Hakim with an oath to lead me to her. So we went to Aisha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? She recognised him. He replied: Yes. She said: Who is there with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: He is Hisham Bin Amir. She blessed him Amir with mercy from Allah and spoke good of him Qatada said that he died as a martyr in Uhud. I said: Mother of the Faithful; tell me about the character of the Messenger of Allah ﷺ. She said: Dont you read the Quran? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Quran. He said: I felt inclined to get up and not ask anything further till death. But then I changed my mind and said: Inform me about the observance of the night prayer of the Messenger of Allah ﷺ. She said: Did you not recite: O thou wrapped up? He said: Yes. She said: Allah; the Exalted and the Glorious; made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah ﷺ and his Companions around him observed this night prayer for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till at the end of this period Allah revealed the concluding verses of this Surah which lightened the burden of this prayer ; and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful; inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution; and Allah would rouse him to the extent He wished during the night. He would use the tooth stick; and perform ablution; and would offer nine rakahs; and would not sit but in the eighth one and would remember Allah; and praise Him and supplicate Him; then he would get up without uttering the salutation and pray the ninth rakah. He would then sit; remember; praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rakahs sitting after uttering the salutation; and that made eleven rakahs. O my son; but when the Messenger of Allah ﷺ grew old and put on flesh; he observed Witr of seven; doing in the two rakahs as he had done formerly; and that made nine. O my son; and when the Messenger of Allah ﷺ observed prayer; he liked to keep on observing it; and when sleep or pain overpowered him and made it impossible for him to observe prayer in the night; he prayed twelve rakahs daring the day. I am not aware of Allah Prophet ﷺ having recited the whole Quran during one single night; or praying through the night till morning; or fasting a complete month; except Ramadan. He the narrator said: I then went to Ibn Abbas and narrated to him the hadith transmitted from her ; and he said: She says the truth If I went to her and got into her presence; I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on 18 in Sahih Muslim |
| SahihMuslim-017-001-23804 | | Aisha reported that when the Messenger of Allah ﷺ decided upon doing any act; he continued to do it; and when he slept at night or fell sick he observed twelve rakahs during the daytime. I am not aware of Allah Messenger ﷺ observing prayer during the whole of the night till morning; or observing fast for a whole month continuously except that of Ramadan. | The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, Chapter on 18 in Sahih Muslim |
| SahihMuslim-017-001-23826 | | Jabir reported Allah Messenger ﷺ as saying: If anyone is afraid that he may not get up in the latter part of the night; he should observe Witr in the first part of it; and if anyone is eager to get up in the last part of it; he should observe Witr at the end of the night; for prayer at the end of the night is witnessed by the angels and that is preferable. | The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-23827 | | Jabir reported Allah Messenger ﷺ as saying: He who amongst you is afraid that he may not be able to get up at the end of the night should observe Witr in the first part and then sleep; and he who is confident of getting up and praying at night i. e. Tahajjud prayer should observe it at the end of it; for the recitation at the end of the night is witnessed*; and that is better.*: meaning; by angels Sharh AlNawawi | The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-23830 | | Jabir said he heard Allah Messenger ﷺ say: There is an hour during the night in which no Muslim individual will ask Allah for good in this world and the next without His giving it to him; and that applies to every night. | The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on 23 in Sahih Muslim |
| SahihMuslim-017-001-23832 | | Abu Huraira reported Allah Messenger ﷺ as saying: Our Lord; the Blessed and the Exalted; descends every night to the lowest heaven when one-third of the latter part of the night is left; and says: Who supplicates Me so that I may answer him? Who asks Me so that I may give to him? Who asks Me forgiveness so that I may forgive him? | The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on 24 in Sahih Muslim |
| SahihMuslim-017-001-23833 | | Abu Huraira reported Allah Messenger ﷺ as saying: Allah descends every night to the lowest heaven when one-third of the first part of the night is over and says: I am the Lord; I am the Lord: who is there to supplicate Me so that I answer him? Who is there to beg of Me so that I grant him? Who is there to beg forgiveness from Me so that I forgive him? He continues like this till the day breaks. | The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on 24 in Sahih Muslim |
| SahihMuslim-017-001-23841 | | Abu Huraira reported Allah Apostle ﷺ as saying: He who prayed on the Lailat AlQadr the Majestic Night knowing that it is the same night. I believe that he the Prophet also said: He who does it with faith and seeking reward from Allah ; his sins would be forgiven. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on 25 in Sahih Muslim |
| SahihMuslim-017-001-23842 | | Aisha reported that the Messenger of Allah ﷺ prayed one night in the Masjid and people also prayed along with him. He then prayed on the following night and there were many persons. Then on the third or fourth night many people gathered there; but the Messenger of Allah ﷺ did not come out to them for leading the Tarawih prayer. When it was morning he said: I saw what you were doing; but I desisted to come to you and lead the prayer for I feared that this prayer might become obligatory for you. He the narrator said: It was the month of Ramadan. | The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on 25 in Sahih Muslim |
| SahihMuslim-017-001-23843 | | Aisha reported: The Messenger of Allah ﷺ came out during the night and observed prayer in the Masjid and some of the people prayed along with him. When it was morning the people talked about this and so a large number of people gathered there. The Messenger of Allah ﷺ went out for the second night; and they the people prayed along with him. When it was morning the people began to talk about it. So the Masjid thronged with people on the third night. He the Holy Prophet came out and they prayed along with him. When it was the fourth night; the Masjid was filled to its utmost capacity but the Messenger of Allah ﷺ did not come out. Some persons among then cried: Prayer. But the Messenger of Allah ﷺ did not come to them till he came out for the morning prayer. When he had completed the morning prayer; he turned his face to the people and recited Tashahhud I bear testi- mony that there is no god but Allah and I bear testimony that Muhammad is His Messen- ger and then said: Your affair was not hidden from me in the night; but I was afraid that my observing prayer continuously might make the night prayer obligatory for you and you might be unable to perform it. | The Chapter on Leading Prayers in HodHood Indexing, Chapter on 25 in Sahih Muslim |
| SahihMuslim-017-001-23844 | | Zirr Bin Hubaish reported: I heard from Ubay Bin Kaab a statement made by Abdullah Bin Masud in which he said: He who gets up for prayer every night during the year will hit upon Lailat AlQadr. Ubay said: By Allah I there is no god but He; that Lailat AlQadr is in Ramadhan He swore without reservation: By Allah; I know the night; it is the night on which the Messenger of Allah ﷺ commanded us to pray. It is that which precedes the morning of twenty-seventy and its indication is that the sun rises bright on that day without rays. | The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on 25 in Sahih Muslim |
| SahihMuslim-017-001-23845 | | | The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on 25 in Sahih Muslim |
| SahihMuslim-017-001-23847 | | Ibn Abbas reported: I spent a night with my maternal aunt sister of my mother Maimuna. The Apostle of Allah ﷺ got up during the night and relieved himself; then washed his face and hands and went to sleep. He then got up again; and came to the water skin and loosened its straps; then performed good ablution between the two extremes. He then stood up and observed prayer. I also stood up and stretched my body fearing that he might be under the impression that I was there to find out what he did at night. So I also performed ablution and stood up to pray; but I stood on his left. He took hold of my hand and made me go around to his right side. The Messenger of Allah ﷺ completed thirteen rakahs of his night prayer. He then lay down and slept and snored and it was his habit to snore while asleep. Then Bilal came and he informed him about the prayer. He the Holy Prophet then stood up for prayer and did not perform ablution; and his supplication included these words: O Allah; place light in my heart; light in my sight; light in my hearing; light on my right hand; light on my left hand; light above me; light below me; light in front of me; light behind me; and enhance light for me. Kuraib the narrator said: There are seven words more which are in my heart but I cannot recall them and I met some of the descendants of AlAbbas and they narrated these words to me and mentioned in them: Light in my sinew; in my flesh; in my blood; in my hair; in my skin; and made a mention of two more things. | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23850 | | Ibn Abbas reported: I slept one night in the house of Maimuna; the wife of the Messenger of Allah ﷺ ; and the Messenger of Allah ﷺ was with her that night. He after sleeping for half of the night got up and then performed ablution and then stood up and observed prayer. I too stood on his left side. He took hold of me and made me stand on his right side. He the Holy Prophet observed thirteen rakahs on that night. The Messenger of Allah ﷺ then slept and snored and it was a habit with him to snore while sleeping. The Muadhdhin then came to him to inform him about the prayer. He then went out and observed prayer without performing ablution. Amr said: Bukair Bin Ashajj had narrated it to me | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23851 | | Ibn Abbas reported: I spent one night in the house of my mother sister Maimuna; daughter of AlHarith; and said to her: Awake me when the Messenger of Allah ﷺ stands to pray at night. She woke me up when the Messenger of Allah ﷺ stood up for prayer. I stood on his left side. He took hold of my hand and made me stand on his right side; and whenever I dozed off he took hold of my earlobe and made me alert. He the narrator said: He the Holy Prophet observed eleven rakahs. He then sat with his legs drawn and wrapped in his garment and slept so that I could hear his breathing while asleep. And when the dawn appeared; he observed two short rakahs of Sunnah prayer. | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23852 | | Ibn Abbas reported that he spent a night in the house of his maternal aunt; Maimuna. The Messenger of Allah ﷺ got up at night and performed a short ablution taking water from the water-skin hanging there. Giving a description of the ablution Ibn Abbas said: It was short and performed with a little water. I also got up and did the same as the Messenger of Allah ﷺ had done. I then came to him and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal came to him and informed him about the prayer. He the Holy Prophet then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special prerogative of the Apostle of Allah ﷺ for it has been conveyed to us that the eyes of the Messenger of Allah ﷺ sleep; but his heart does not sleep. | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23853 | | Ibn Abbas said: I spent the night in the house of my mother sister; Maimuna; and observed how the Messenger of Allah ﷺ prayed at night. He got up and relieved himself. He then washed his face and hands and then went to sleep. He again got up and went near the water-skin and loosened its straps and then poured some water in a bowl and inclined it with his hands towards himself. He then performed a good ablution between the two extremes and then stood up to pray. I also came and stood by his left side. He took hold of me and made me stand on his right side. It was in thirteen rakahs that the night prayer of the Messenger of Allah ﷺ was completed. He then slept till he began to snore; and we knew that he had gone to sleep by his snoring. He then went out for the dawn prayer ; and said while praying or prostrating himself: O Allah! place light in my heart; light in my hearing; light in my sight; light on my right; light on my left; light in front of me; light behind me; light above me; light below me; make light for me; or he said: Make me light. | The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23856 | | Kuraib reported that Ibn Abbas spent a night in the house of the Messenger of Allah ﷺ and he said: The Messenger of Allah ﷺ stood near the water-skin and poured water out of it and performed ablution in which he neither used excess of water nor too little of it; and the rest of the hadith is the same; and in this mention is also made of the fact that on that night the Messenger of Allah ﷺ made supplication before Allah in nineteen words. Kuraib reported: I remember twelve words out of these; but have forgotten the rest. The Messenger of Allah ﷺ said: Place light in my heart; light in my tongue; light in my hearing; light in my sight; light above me; light below me; light on my right; light on my left; light in front of me; light behind me; place light in my soul; and make light abundant for me. | The Chapter on Drink Vessels in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23857 | | Ibn Abbas reported: I slept one night in the house of Maimuna when the Messenger of Allah ﷺ was there; with a view to seeing the prayer of the Messenger of Allah ﷺ at night. The Apostle of Allah ﷺ entered into conversation with his wife for a short while; and then went to sleep; and the rest of the hadith is the same and in it mention is made of: He then got up; performed ablution and brushed his teeth. | The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23858 | | Abdullah Bin Abbas reported: He spent one night in the house of the Messenger of Allah ﷺ. He the Holy Prophet got up; brushed his teeth and performed ablution and said: In the creation of the heavens and the earth; and the alternation of the night and the day; there are indeed signs for people of understanding AlQuran; iii. 190 ; to the end of the Surah. He then stood up and prayed two rakahs; standing; bowing and prostrating himself at length in them. Then he finished; went to sleep and snored. He did that three times; six rakahs altogether; each time cleaning his teeth; performing ablution; and reciting these verses. Then he observed three rakahs of Witr. The Muadhdhin then pronounced the Adhan and he went out for prayer and was saying: O Allah! place light in my heart; light in my tongue; place light in my hearing; place light in my eyesight; place light behind me; and light in front of me; and place light above me; and light below me. O Allah! grant me light. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23859 | | Ibn Abbas reported: I spent a night in the house of my mother sister Maimuna. The Apostle of Allah ﷺ got up for observing voluntary prayer Tahajjud at night. The Apostle of Allah ﷺ stood by the water-skin and performed ablution and then stood up and prayed. I also got up when I saw him doing that. I also performed ablution from the water-skin and then stood at his left side. He took hold of my hand from behind his back and then turned me from his back to his right side. I Ata; one of the narrators said: Did it concern the voluntary prayer at night ? He Ibn Abbas said: Yes. | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23860 | | Ibn Abbas reported: My father AlAbbas sent me to the Messenger of Allah ﷺ and he was in the house of my mother sister Maimuna and I spent that night along with him. He the Holy Prophet got up and prayed at night; and I stood up on his left side. He caught hold of me from behind his back and made me stand on his right side. | The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23870 | | Abdulrahman Bin Auf reported: I asked Aisha; the mother of the believers; to tell me the words with which the Messenger of Allah ﷺ commenced the prayer when he got up at night. She said: When he got up at night he would commence his prayer with these words: O Allah; Lord of Gabriel; and Michael; and Israfil; the Creator of the heavens and the earth; Who knowest the unseen and the seen; Thou decidest amongst Thy servants concerning their differences. Guide me with Thy permission in the divergent views which the people hold about Truth; for it is Thou Who guidest whom Thou wilt to the Straight Path. | The Chapter on in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23886 | | Aisha reported that the Messenger of Allah ﷺ had a mat and he used it for making an apartment during the night and observed prayer in it; and the people began to pray with him; and he spread it the mat during the day time. The people crowded round him one night. He the Holy Prophet then said: O people; perform such acts as you are capable of doing; for Allah does not grow weary but you will get tired. The acts most pleasing to Allah are those which are done continuously; even if they are small. And it was the habit of the members of Muhammad ﷺ household that whenever they did an act they did it continuously. | The Chapter on Enemies And Groups And Treaties in HodHood Indexing, Chapter on 30 in Sahih Muslim |
