| SahihMuslim-017-001-18045 | | It has been narrated by Urwa b AlZubair on the authority of Aisha; wife of the Prophet ﷺ ; that Fatima; daughter of the Messenger of Allah ﷺ ; requested Abu Bakr; after the death of the Messenger of Allah may peace he upon him ; that he should set apart her share from what the Messenger of Allah ﷺ had left from the properties that God had bestowed upon him. Abu Bakr said to her: The Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is Sadaqa charity. The narrator said: She Fatima lived six months after the death of the Messenger of Allah ﷺ and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah ﷺ from Khaibar; Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this; and said: I am not going to give up doing anything which the Messenger of Allah ﷺ used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned; Umar handed them over to Ali and Abbas; but Ali got the better of him and kept the property under his exclusive possession. And as far as Khaibar and Fadak were concerned Umar kept them with him; and said: These are the endowments of the Messenger of Allah ﷺ to the Umma. Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs of the Islamic State. The narrator said: They have been managed as such up to this day. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-18055 | | It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraidha fought against the Messenger of Allah ﷺ who expelled Banu Nadir; and allowed Quraidha to stay on; and granted favour to them until they too fought against him Then he killed their men; and distributed their women; children and properties among the Muslims; except that some of them had joined the Messenger of Allah ﷺ who granted them security. They embraced Islam. The Messenger of Allah ﷺ turned out all the Jews of Medina. Banu Qainuqa the tribe of Abdullah Bin Salim and the Jews of Banu Haritha and every other Jew who was in Medina. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 20 in Sahih Muslim |
| SahihMuslim-017-001-18066 | | It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ. | The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 24 in Sahih Muslim |
| SahihMuslim-017-001-18103 | | It has been reported on the authority of Hudbaifa Bin AlYaman who said: Nothing prevented me from being present at! he Battle of Badr except this incident. I came out with my father Husail to participate in the Battle ; but we were caught by the disbelievers of Quraish. They said: Do you intend to go to Muhammad? We said: We do not intend to go to him; but we wish to go back to Medina. So they took from us a covenant in the name of God that we would turn back to Medina and would not fight on the side of Muhammad ﷺ. So; we came to the Messenger of Allah ﷺ and related the incident to him. He said: Both; of you proceed to Medina ; we will fulfil the covenant made with them and seek God help against them. | The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on 35 in Sahih Muslim |
| SahihMuslim-017-001-18264 | | Ibn Mughaffal reported: Allah Messenger ﷺ ordered the killing of dogs and then said: what is the trouble with them the people of Medina ? How dogs are nuisance to them the citizens of Medina ? He then permitted keehing of dogs for hunting and the protection of herds. | The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-18286 | | Abu Saeed AlKhudri Allah be pleased with him reported: I heard Allah Messenger ﷺ addressing in Medina. He said: O people; Allah is giving an indication of the prohibition of wine. and He is probably soon going to give an order about it. So he who has anything of it with him should sell that; and derive benefit out of it. He the narrator said: We waited for some time that Allah Apostle ﷺ said: Verily Allah; the Exalted; has forbidden wine. So who hears this verse and he has anything of it with him; he should neither drink it nor sell it. He the narrator said: The people then brought whatever they had of it with them on the streets of Medina and spilt that. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 12 in Sahih Muslim |
| SahihMuslim-017-001-18343 | | Jabir Bin Abdullah Allah be pleased with them reported: I went on an expedition with Allah Messenger ﷺ. He overtook me and I was on a water-carrying camel who had grown tired and did not walk trot. He the Holy Prophet said to me: What is the matter with your camel? I said: It is sick. He the Holy Prophet stepped behind and drove it and prayed for it; and then it always moved ahead of other camels. He then said: How do you find your camel? I said: It is; by the grace of your prayer; all right. He said: Would you sell this camel to me? I felt shy to say him; No as we had no other camel for carrying water; but later on I said: Yes; and to I sold it to him on the condition that I would be permitted to ride it until I reached Madina. I said to him: Allah Messenger; I am newly married; so I asked his permission to go ahead of the caravan. He permitted me; and I reached Medina well in advance of other people; until I reached my destination. There my maternal uncle met me and asked me about the camel; and I told him what I had done with regard to it. He reproved me in this connection. He Jabir said: When I asked his permission to go ahead of the caravan Allah Messenger ﷺ inquired of me whether I had married a virgin or a non-virgin. I said to him: I have married a non-virgin. He said: Why did you not marry a virgin who would have played with you and you would have played with her? I said to him: Allah Messenger; my father died or he fell as a martyr ; and I have small sisters to look after ; so I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly. So I have married a non-virgin so that she should be able to look after them and teach them manners; When Allah Messenger ﷺ came to Medina; I went to him in the morning with the camel. He paid me its price and returned that the camel to me. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-18344 | | Jabir reported: We went from Mecca to Medina with Allah Messenger ﷺ when my camel fell ill; and the rest of the hadith is the same. But it in also narrated in it: He the Holy Prophet said to me: Sell your camel to me. I said: No; but it is yours. He said: No. it cant be ; but sell it to me. I said: No; but; Allah Messenger; it is yours. He said: No; it cant be; but sell it to me. I said: Then give me an uqaya of gold for I owe that to a person and then it would be yours. He the Holy Prophet said: I take it for an uqiya of gold and you reach Medina on it. As I reached Medina; Allah Messenger ﷺ said to Bilal: Give him an uqiya of gold and make some extra payment too. He Jabir said: He gave me an uqiya of gold and made an addition of a qirat. He Jabir said: The addition made by Allah Messenger ﷺ was with me as a sacred trust for belssing and lay with me in a pocket until the people of Syria took it on the Day of Harra. | The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-18346 | | Jabir Allah be pleased with him reported: My camel had grown tired as Allah Messenger ﷺ came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I could listen to his Prophets words; but I could not do that. Allah Apostle ﷺ met me and said: Sell it to me; and I sold it for five uqiyas. I said: On the condition that I may use it as a ride for going back to Medina. He the Holy Prophet said: Well; you may use it as a ride up till Medina. When I came to Medina I handed over that to him and he made an addition of an uqiya to that amount which had been agreed upon and then presented that camel to me. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-18348 | | Jabir Bin Abdullah Allah be pleased with them reported: Allah Messenger ﷺ bought a camel from me for two uqiyas and a dirham or two dirhams. As he reached Sirar a village near Medina ; he commanded a cow to be slaughtered and it was slaughtered; and they ate of that; and as he the Holy Prophet reached Medina he ordered me to go to the Masjid and offer two rakahs of prayer; and he measured for me the price of the camel and even made an excess payment to me. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-18600 | | It is narrated on the authority of Jabir that Tufail son of Amr AlDausi came to the Apostle ﷺ and said: Do you need strong; fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle ﷺ declined this offer; since it the privilege of protecting the Holy Prophet had already been reserved for the Ansar. When the Apostle ﷺ migrated to Medina; Tufail son of Amr also migrated to that place; and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him; and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands; till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He Tufail said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle ﷺ : He Tufail again said: What is this that I see you wrapping up your hands? He replied: I was told by Allah : We would not set right anything of yours which you damaged yourself. Tufail narrated this dream to the Messenger of Allah ﷺ. Upon this he prayed: O Allah I grant pardon even to his hands. | The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on 49 in Sahih Muslim |
| SahihMuslim-017-001-19135 | | Hudhaifa reported: Allah Messenger ﷺ informed me of what is going to happen before the approach of the Last Hour. And there is nothing that I did not ask him in this connection except this that I did not ask him as to what would turn the people of Medina out from Medina. | The Chapter on Facts And Special Days in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-19160 | | Abu Huraira reported that Allah Messenger ﷺ said: The Last Hour would not come until the habitations of Medina would extend to Ihab or Yahab. AlZubair said: I said to Suhail how far these were from Medina. He said: So and so miles. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-19218 | | Abu Saeed reported: I accompanied Ibn Sayad to Mecca and he said to me: What I have gathered from people is that they think that I am Dajjal. Have you not heard Allah Messenger may peace upon him as saying: He will have no children; I said: Yes; of course. Thereupon he said: But I have children. Have you not heard Allah Messenger ﷺ as saying: He would not enter Mecca and Medina? I said: Yes; of course. Thereupon he said I have been once in Medina and now I intend to go to Mecca. And he said to me at the end of his talk: By Allah; I know his place of birth his abode where he is just now. He Abu Said said: This caused confusion in my mind in regard to his identity. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-19220 | | Abu Saeed AlKhudri reported: We came back after having performed Pilgrimage or Umra and lbn Saeed was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Said; drink that. I said it is intense heat and the milk is also hot whereas the fact was that I did not like to drink from his hands or to take it from his hand and he said: Abu Said; I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people; and he further said. Abu Saeed he who is ignorant of the saying of Allah Messenger ﷺ he is to be pardoned ; but O people of Ansar; is this hadith of Allah Messenger ﷺ concealed from you whereas you have the best knowledge of the hadith of Allah Messenger ﷺ amongst people? Did Allah Messenger ﷺ not say that he Dajjal would be a non believer whereas I am a believer? Did Allah Messenger ﷺ not say he would be barren and no child would be born to him; whereas I have left my children in Medina? Did Allah Messenger may peace upon him not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Saeed said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent. | The Chapter on Thirst in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-19242 | | Abu Saeed AlKhudri reported that Allah Messenger ﷺ one day gave a detailed account of the Dajjal and in that it was also included: He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina; and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah Messenger ﷺ had informed us. The Dajjal would say: What is your opinion if I kill this person ; then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill the man and then bring him back to life. When he would bring that person to life; he would say: By Allah; I had no better proof of the fact that you are a Dajjal than at the present time that you are actually so. The Dajjal would then make an attempt to kill him again but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir Allah be pleased with him. | The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-19253 | | Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. | The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on 24 in Sahih Muslim |
| SahihMuslim-017-001-19257 | | Anas Bin Malik reported that Allah Messenger ﷺ said: There will be no land which would not be covered by the Dajjal but Mecca and Medina; and there would no passage out of the passages leading to them which would not be guarded by angels arranged in rows. Then he the Dajjal would appear in a barren place adjacent to Medina and it would rock three times that every unbeliever and hypocrite would get out of it towards him. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 24 in Sahih Muslim |
| SahihMuslim-017-001-19920 | | Asma reported that she had become pregnant at Mecca with Abdullah Bin AlZubair in her womt and she further said: I set out for migration to Medina as I was in the advanced stage of pregnancy. I came to Medina and got down at the place known as Quba and gave birth to a child there. Then I came to Allah Messenger may peace he upon him. He placed him the child in his lap and then commanded for the dates to be brought. He chewed them and then put the saliva in his mouth. The first thing which went into his stomach was the saliva of Allah Messenger ﷺ. He then rubbed his palate with dates and then invoked blessings for him and blessed him. He was the first child who was born in Islam after Migration. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-20731 | | Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She Umm Sulaim said to the members of her family: Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came home ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He Abu Talha had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her; she said: Abu Talha ; if some people borrow something from another family and then the members of the family ask for its return; would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed; and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah Messenger ﷺ and informed him what had happened. Thereupon Allah Messenger ﷺ said: May Allah bless both of you in the night spent by you! He the narrator said: She became pregnant. Allah Messenger may peace he upon him was in the course of a journey and she was along with him and when Allah Messenger ﷺ came back to Medina from the journey he did not enter his house during the night. When the people came near Medina; she felt the pangs of delivery. He Abu Talha remained with her and Allah Messenger ﷺ proceeded on. Abu Talha said: O Lord; you know that I love to go along with Allah Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha ; I do not feel so much pain as I was feeling formerly; so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached Medina and a child was born and my mother said to me: Anas; none should suckle him until you go to Allah Messenger ﷺ tomorrow morning. And when it was morning I carried him the child and went along with him to Allah Messenger may peace beupon him. He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is; perhaps; what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah Messenger ﷺ asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Allah Messenger ﷺ said: See what love the Ansar have for dates. He then wiped his face and named him Abdullah. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 20 in Sahih Muslim |
| SahihMuslim-017-001-20792 | | Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death. | The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim |
| SahihMuslim-017-001-20811 | | | The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on 36 in Sahih Muslim |
| SahihMuslim-017-001-21667 | | Anas; Allah be pleased with him reported: Safiya Allah be pleased with her fell to the lot of Dihya in the spoils of war; and they praised her in the presence of Allah Messenger ﷺ and said: We have not seen the like of her among the captives of war. He sent a messenger to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allah Messenger ﷺ then got out of Khaibar until when he was on the other side of it; he halted; and a tent was pitched for him. When it was morning Allah Messenger ﷺ said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates; and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Allah Messenger ﷺ. He further said: We proceeded until we saw the walls of Medina; and we were delighted. We made our mounts run quickly and Allah Messenger ﷺ also made his mount run quickly. And Safiya Allah be pleased with her was at his back; and Allah Messenger ﷺ had seated her behind him. The camel of Allah Messenger ﷺ stumbled and he the Holy Prophet fell down and she also fell down. And none among the people was seeing him and her; until Allah Messeuger ﷺ stood up and he covered her; and we came to him and he said: We have received no injury. We entered Medina and there came out the young ladies of the household. They saw her hadrat Safiya and blamed her for falling down. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-22289 | | Abdulrahman reported that he heard Muawiya Bin Abu Sufyan delivering a sermon in Medina. i. e. when he came there for Hajj. He delivered a sermon on the day of Ashura and said: People of Medina; where are your scholars? I heard the Messenger of Allah ﷺ say on this very day: It is the day of Ashura. Allah has not made fasting on This day obligatory for you but I am fasting. He who likes to observe fast among you should do so; and he who likes not to observe it may not observe it. | The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-22426 | | Anas Bin Malik reported that while the Messenger of Allah ﷺ was delivering the sermon on Friday; people stood up before him and said in a loud voice: Apostle of Allah; there is a drought and the trees have become yellow; the animals have died; and the rest of the hadith is the same; and in the narration transmitted by Abd AlAla the words are: The clouds cleard from Medina and it began to rain around it and not a single drop of rain fell in Medina. And as I looked towards Medina; I found it hollow like the hollowness of a basin. | The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-23192 | | Anas Bin Malik Allah be pleased with him reported: I and Abu Talha both came back along with Allah Apostle ﷺ. Safiyah the wife of the Holy Prophet rode behind him on his camel and as we came to the out- skirts of Medina he said: We are those who return; who repent; who worship our Lord; who praise Him ; and he went on uttering this until we entered Medina. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 76 in Sahih Muslim |
| SahihMuslim-017-001-23228 | | Nafi Bin Jubair reported that Marwan Bin AlHakam Allah be pleased with him addressed people and made mention of Mecca and its inhabitants and its sacredness; but he made no mention of Medina; its inhabitants and its sacredness. Rafi Bin Khadeej called to him and said: What is this that I hear you making mention of Mecca and its inhabitants and its sacredness; but you did not make mention of Medina and its inhabitants and its sacredness; while the Messenger of Allah ﷺ has also declared sacred the area between its two lava lands Medina ? And we have record of this with us written on Khaulani parchment. If you like; I can read it out to you. Thereupon Marwan became silent; and then Said: I too have heard some part of it. | The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 85 in Sahih Muslim |
| SahihMuslim-017-001-23230 | | Amir Bin Saad reported on the authority of his father Allah be pleased with him that Allah Messenger ﷺ said: I have declared sacred the territory between the two lava plains of Medina; so its trees should not be cut down; or its game killed; and he also said: Medina is best for them if they knew. No one leaves it through dislike of it without Allah putting in it someone better than he in place of him; and no one will stay there in spite of its hardships and distress without my being an intercessor or witness on behalf of him on the Day of Resurrection. | The Chapter on Facts And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim |
| SahihMuslim-017-001-23233 | | Anas Bin Malik Allah be pleased with him reported that Allah Messenger ﷺ said to Abu Talha Allah be pleased with him : Find for me a servant from amongst your boys to serve me. Abu Talha went out along with me and made me sit behind him. And I used to serve Allah Messenger ﷺ whenever he got down from the camel. And in one hadith he said: He proceeded and when the mountain of Uhud was within sight; he said: This is the mountain which loves us and we love it. And as he came close to Medina he said: O Allah; I declare the area between the two mountains of it Medina sacred just as Ibrahim declared Mecca as sacred. O Allah; bless them the people of Medina in their mudd and sa. | The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on 85 in Sahih Muslim |
| SahihMuslim-017-001-23245 | | Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ declared sacred the territory between two lava mountains of Medina. Abu Huraira said: If I were to find deer in the territory between the two mountains; I would not molest them; and he the Holy Prophet declared twelve miles of suburb around Medina as a prohibited pasture. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 85 in Sahih Muslim |
| SahihMuslim-017-001-23248 | | Abu Saeed Maula AlMahri reported that they were hard pressed by the distress and hardship of Medina; and he come to AbU Saeed AlKhudri and said to him: I have a large family to support and we are enduring hardships; I have; therefore; made up my mind to take my family to some fertile land. Thereupon Abu Saeed said: Dont do that; stick to Medina; for we have come out with Allah Apostle ﷺ ; and I think that he also said until we reached Usfan; and he the Prophet along with his Companions stayed there for some nights. There the people said: By Allah; we are lying here idle; whereas our children are unprotected behind us; and we do not feel secure about them. This apprehension of theirs reached Allah Apostle ﷺ ; whereupon he said: What is this matter concerning you that has reached me? I do not retain how he said it; whether he said like this: By Him in the name of Whom I take oath; or he said like this: By Him in Whose Hand is my life; I made up my mind or if you like I do not retain what word did he actually say ; I should command my camel to proceed and not to let it halt until it comes to Medina and then said: Ibrahim declared Mecca as the sacred territory and it became sacred; and I declare Medina as the sacred territory-the area between the two mountains Air and Uhud. Thus no blood is to be shed within its bounds and no weapon is to be carried for fighting; and the leaves of the trees there should not be beaten off except for fodder. O Allah; bless us in our city; O Allah; bless us in our sil; O Allah; bless us in our mudd; O Allah; bless us in our sa; O Allah; bless us in our mudd. O Allah; bless us in our city. O Allah; bless with this blessing two more blessings. By Him in Whose Hand is my life; there is no ravine or mountain path of Medina which is not protected by two angels until you reach there. He then said to the people: Proceed; and we; therefore; proceeded and we came to Medina By Him in Whose name we take oath and in Whose name oath is taken Hammad is in doubt about it ; we had hardly put down our camel saddles on arriving at Medina that we were attacked by the people of the tribe of Abdullah Bin Ghatafan but none dared to do it before. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 86 in Sahih Muslim |
| SahihMuslim-017-001-23251 | | Abu Saeed Maula AlMahri reported that he came to Abu Saeed AlKhudri during the nights of the turmoil of AlBarrah; and sought his advice about leaving Medina; and complained of the high prices prevailing therein and his large family; and informed him that he could not stand the hardships of Medina and its rugged surrounding. He said to him: Woe to you; I will not advise you to do it; for I heard Allah Messenger ﷺ as saying: No one will endure hardships of Medina without my being an intercessor or a witness on his behalf on the Day of Resurrectiar ; if he is a Muslim. | The Chapter on Facts And Alquran in HodHood Indexing, Chapter on 86 in Sahih Muslim |
| SahihMuslim-017-001-23254 | | Aisha Allah be pleased with her reported: When we came to Medina; and it was an unhealthy; uncogenial place; Abu Bakr fell sick and Bilal also fell sick; and when Allah Messenger ﷺ saw the illness of his Companions he said: O Allah; make Medina as congenial to us as you made Mecca congenial or more than that; make it conducive to health; and bleesus in its sa and in its mudd; and transfer its fever to Aljuhfa. | The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 86 in Sahih Muslim |
| SahihMuslim-017-001-23257 | | Yuhannis; the freed slave of Zubair; narrated that when he was sitting with Abdullah Bin Umar Allah be pleased with him during the days of turmoil; his freed slave-girl came to him. After saluting him she said: Abu Abd AlRahmin; I have decided to leave Medina for the time is hard for us; whereupon Abdullah said to her: Stay here; foolish lady; for I have heard Allah Messenger ﷺ as saying: For one who shows endurance on the hardships and rigour of it of Medina I would be an intercessor or a witness on his behalf on the Day of Resurrection. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on 86 in Sahih Muslim |
| SahihMuslim-017-001-23264 | | Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: A time will come for the people of Medina when a man will invite his cousin and any other near relation: Come and settle at a place where living is cheap; come to where there is plenty; but Medina will be better for them; would they know it! By Him in Whose Hand is my life; none amongst them would go out of the city with a dislike for it; but Allah would make his successor in it someone better than be. Behold. Medina is like furnace which eliminates from it the impurities. And the Last Hour will not come until Medina banishes its evils just as a furnace eliminates the impurities of iron. | The Chapter on Almadinah And Angels In Alghazawat in HodHood Indexing, Chapter on 88 in Sahih Muslim |
| SahihMuslim-017-001-23265 | | Abu Huraira Allah be pleased with him reported Allah Messenger way ﷺ as saying: I have been commanded to migrate to a town Medina which would overpower other towns. They the people call it Yathrib; its correct name is in fact Medina. It eliminates bad people just as a furnace removes the alloy of iron. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 88 in Sahih Muslim |
| SahihMuslim-017-001-23267 | | Jabir Bin Abdullah Allah be pleased with them reported that a desert Arab swore allegiance to Allah Messenger ﷺ. He suffered from a severe fever in Medina and so he came to Allah Messenger ﷺ saying: Muhammad; cancel my oath of allegiance. But Allah Messenger ﷺ refused it. He again came and said: Cancel my oath of allegiance. But he the Holy Prophet refused it. He again came to him and said: Cancel my oath of allegiance; but he refused. The desert Arab; however; went away cancelling the allegiance himself. Thereupon Allah Messenger ﷺ said: Medina is like a furnace which drives away its impurity and purifies what is good. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 88 in Sahih Muslim |
| SahihMuslim-017-001-23276 | | Sufyan Bin Abd Zuhair reported Allah Messenger ﷺ as saying: Syria will be conquered and some people will go out of Medina along with their families driving their camels. and Medina is better for them if they were to know it. Then Yemen will be conquered and some people will go out of Medina along with their families driving their camels; and Medina is better for them if they were to know it. Then Iraq will be conquered and some people will go out of it along with their families driving their camels; and Medina is better for them if they were to know it. | The Chapter on Cities Almadinah in HodHood Indexing, Chapter on 90 in Sahih Muslim |
| SahihMuslim-017-001-23277 | | Sufyan Bin Abu Zuhair heard Allah Messenger ﷺ say: Yemen will be conquered and some people will go away to that country driving their camels and carrying their families on them and those who are under their authority; while Medina is better for them if they were to know it. Then Syria will be conquered and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority; while Medina is better for theni if they were to know it. Thtn lraq will be conquered and some people will go away to that country driving their camels and carrying their families with them and those who are under their authority. while Medina is better for them if they were to know it. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 90 in Sahih Muslim |
| SahihMuslim-017-001-23279 | | Abu Huraira Allah be pleased with him heard Allah Messenger ﷺ say: They the residents of Medina will abandon Medina whereas it is good for them and it will be haunted by beasts and birds; and two shepherds will come out from Muzainah intending to go towards Medina and tending their herd; and will find nothing but wilderness there until when they will reach the mountain path of Wada; they will fall down on their faces. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 91 in Sahih Muslim |
| SahihMuslim-017-001-23283 | | Abu Humaid Allah be pleased with him reported: We went out along with Allah Messenger ﷺ in the expedition of Tabuk; and Abu Humaid further related: We proceeded until we reached the valley of Qura; and Allah Messenger ﷺ said: I am going forth; so he among you who wants to move fast with me may do so; and he who likes to go slowly may do so. We proceeded until Medina was within our sight; and he said: This is Tabah another name of Medina ; this is Uhud; the mountain which loves us and we love it. | The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on 93 in Sahih Muslim |
| SahihMuslim-017-001-23648 | | Anas Bin Malik reported: We went out from Medina to Mecca with the Messenger of Allah ﷺ and he prayed two rakahs at each time of prayer till we returned to Medina. I said: For how long did he stay in Mecca? He said: For ten days. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-23799 | | Saad Bin Hisham Bin Amir decided to participate in the expedition for the sake of Allah; so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina; he met the people of Medina. They dissuaded him to do such a thing; and informed him that a group of six men had decided to do so during the lifetime of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ forbade them to do it; and said: Is there not for you a model pattern in me? And when they narrated this to him Saad Bin Hisham ; he returned to his wife; though he had divorced her and made people witness to his reconciliation. He then came to Ibn Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ ? He said: Who is it? He Ibn Abbas said: It is Aisha. So go to her and ask her about Witr and then come to me and inform me about her answer that she would give you. So I came to Hakim Bin Aflah and requested him to take me to her. He said: I would not go to her; for I forbade her to speak anything about the conflict between the two groupS; but she refused to accept my advice and went to participate in that corflict. I requested him Hakim with an oath to lead me to her. So we went to Aisha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? She recognised him. He replied: Yes. She said: Who is there with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: He is Hisham Bin Amir. She blessed him Amir with mercy from Allah and spoke good of him Qatada said that he died as a martyr in Uhud. I said: Mother of the Faithful; tell me about the character of the Messenger of Allah ﷺ. She said: Dont you read the Quran? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Quran. He said: I felt inclined to get up and not ask anything further till death. But then I changed my mind and said: Inform me about the observance of the night prayer of the Messenger of Allah ﷺ. She said: Did you not recite: O thou wrapped up? He said: Yes. She said: Allah; the Exalted and the Glorious; made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah ﷺ and his Companions around him observed this night prayer for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till at the end of this period Allah revealed the concluding verses of this Surah which lightened the burden of this prayer ; and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful; inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution; and Allah would rouse him to the extent He wished during the night. He would use the tooth stick; and perform ablution; and would offer nine rakahs; and would not sit but in the eighth one and would remember Allah; and praise Him and supplicate Him; then he would get up without uttering the salutation and pray the ninth rakah. He would then sit; remember; praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rakahs sitting after uttering the salutation; and that made eleven rakahs. O my son; but when the Messenger of Allah ﷺ grew old and put on flesh; he observed Witr of seven; doing in the two rakahs as he had done formerly; and that made nine. O my son; and when the Messenger of Allah ﷺ observed prayer; he liked to keep on observing it; and when sleep or pain overpowered him and made it impossible for him to observe prayer in the night; he prayed twelve rakahs daring the day. I am not aware of Allah Prophet ﷺ having recited the whole Quran during one single night; or praying through the night till morning; or fasting a complete month; except Ramadan. He the narrator said: I then went to Ibn Abbas and narrated to him the hadith transmitted from her ; and he said: She says the truth If I went to her and got into her presence; I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on 18 in Sahih Muslim |
| SahihMuslim-017-001-23989 | | Amr Bin Abasa Sulami reported: In the state of the Ignorance before embracing Islam ; I used to think that the people were in error and they were not on anything which may be called the right path and worshipped the idols. Meanwhile; I heard of a man in Mecca who was giving news on the basis of his prophetic knowledge ; so I sat on my ride and went to him. The Messenger of Allah ﷺ was at that time hiding as his people had made life hard for him. I adopted a friendly attitude towards the Meccans and thus managed to enter Mecca and go to him the Holy Prophet and I said to him: Who are you? He said: I am a Prophet of Allah. I again said: Who is a Prophet? He said: I am a Prophet in the sense that I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship with kindness and affection ; to break the Idols; and to proclaim the oneness of Allah in a manner that nothing is to be associated with Him. I said: Who is with you in this in these beliefs and practices ? He said: A free man and a slave. He the narrator said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Dont you see the hard condition under which I and my people are living? You better go back to your people and when you hear that I have been granted victory; you come to me. So I went to my family. I was in my home when the Messenger of Allah ﷺ came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib Medina came. I said to them : How is that person getting on who has come to Medina? They said: The people are hastening to him; while his people the polytheists of Mecca planned to kill him; but they could not do so. I on hearing it came to Medina and went to him and said: Messenger of Allah; do you recognise me? He said: Yes; you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah; tell me that which Allah has taught you and which I do not know; tell me about the prayer. He said: Observe the dawn prayer; then stop praying when the sun is rising till it is fully up; for when it rises it comes up between the horns of Satan; and the unbelievers prostrate themselves to it at that time. Then pray; for the prayer is witnessed and attended by angels till the shadow becomes about the length of a lance; then cease prayer; for at that time Hell is heated up. Then when the shadow moves forward; pray; for the prayer is witnessed and attended by angels; till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of devil; and at that time the unbelievers prostrate themselves before it. I said: Apostle of Allah; tell me about ablution also. He said: None of you who uses water for ablution and rinses his mouth; snuffs up water and blows it; but the sins of his face; and his mouth and his nostrils fall out. When he washes his face; as Allah has commanded him; the sins of his face fall out from the end of his beard with water. Then when he washes his forearms up to the elbows; the sins of his arms fall out along with water from his finger-tips. And when he wipes his head; the sins of his head fall out from the points of his hair along with water. And when he washes his feet up to the ankles; the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah; lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah; his sins would depart leaving him as innocent as he was on the day his mother bore him. Amr Bin Abasa narrated this hadith to Abu Umama; a Companion of the Messenger of Allah ﷺ ; and Abu Umama said to him: Amr Bin Abasa; think what you are saying that such a great reward is given to a man at one place only in the act of ablution and prayer. Upon this Amr said: Abu Umama; I have grown old and my bones have become weak and I am at the door of death; what impetus is there for me to attribute a lie to Allah and the Messenger of Allah ﷺ ? Had I heard it from the Messenger of Allah ﷺ once; twice; or three times even seven times ; I would have never narrated it; but I have heard it from him on occasions more than these. | The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on 52 in Sahih Muslim |
| SahihMuslim-017-001-24166 | | Anas Bin Malik reported: The Messenger of Allah ﷺ came to Medina and stayed in the upper part of Medina for fourteen nights with a tribe called Banu Amr b Auf. He then sent for the chiefs of Banu AlNajir; and they came with swords around their inecks. He the narrator said: I perceive as if I am seeing the Messenger of Allah ﷺ on his ride with Abu Bakr behind him and the chiefs of Banu AlNajjar around him till he alighted in the courtyard of Abu Ayoub. He the narrator said: The Messenger of Allah ﷺ said prayer when the time came for prayer; and he prayed in the fold of goats and sheep. He then ordered Masjids to be built and sent for the chiefs of Banu AlNajjar; and they came to him. He the Holy Prophet said to them: O Banu AlNajjar; sell these lands of yours to me. They said: No; by Allah. we would not demand their price; but reward from the Lord. Anas said: There in these lands were trees and graves of the polytheists; and ruins. The Messenger of Allah may peace he upon him ordered that the trees should be cut; and the graves should be dug out; and the ruins should be levelled. The trees were thus placed in rows towards the qibla and the stones were set on both sides of the door; and while building the Masjid they the Companions sang rajaz verses along with the Messenger of Allah ﷺ : O Allah: there is no good but the good of the next world; So help the Ansar and the Muhajirin. | The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-24312 | | Aisha reported: There came to me two old women from the old Jewesses of Medina and said: The people of the grave are tormented in their graves. I contradicted them and I did not deem it proper to testify them. They went away and the Messenger of Allah ﷺ came to me and I said to him: Messenger of Allah I there came to me two old women from the old Jewesses of Medina and asserted that the people of the graves would be tormented therein. He the Prophet said: They told the truth; they would be tormented so much that the animals would listen to it. She Aisha said: Never did I see him the Holy Prophet afterwards but seeking refuge from the torment of the grave in prayer. | The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 24 in Sahih Muslim |
