| Surat AlNisa Ayah 43 | Surat AlNisa | -0.02 | | 92 | Doth blot, Blot sin, Sin forgiv, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Befogged understand, Travel road, Ceremoni impur, Mind befogged, Prayer mind, Approach prayer, Wash bodi, Impur travel, Hand doth, Road wash, Face hand | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا | O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say, - nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again. |
| Surat AlNisa Ayah 9 | Surat AlNisa | -0.41 | | 92 | Speak word, Helpless famili, Fear mind, Fear speak, Mind left, Word comfort, Left helpless, Famili fear, Estat fear, Dispos estat | وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا | Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort). |
| Surat AlNoor Ayah 12 | Surat AlNoor | | | 102 | Charg obviou, Thi charg, Obviou lie, Mind thi, Construct mind | لَوْلَا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنْفُسِهِمْ خَيْرًا وَقَالُوا هَذَا إِفْكٌ مُبِينٌ | Why did not the believers - men and women - when ye heard of the affair, - put the best construction on it in their own minds and say, "This (charge) is an obvious lie"? |
| Surat AlQamar Ayah 24 | Surat AlQamar | -0.32 | | 83 | Mind mad, Strai mind, Truli strai, Solitari truli | فَقَالُوا أَبَشَرًا مِنَّا وَاحِدًا نَتَّبِعُهُ إِنَّا إِذًا لَفِي ضَلَالٍ وَسُعُرٍ | For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad! |
| Surat AlQamar Ayah 47 | Surat AlQamar | -0.81 | | 83 | Mind mad, Strai mind, Sin strai, Truli sin | إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ | Truly those in sin are the ones straying in mind, and mad. |
| Surat AlRaad Ayah 14 | Surat AlRaad | 0.3 | | 96 | Wander mind, Stretch hand, Futil wander, Prayer truth, Faith futil, Prayer faith, Reach mouth, Hear stretch, Truth hear, Mouth reach, Hand reach, Reach prayer | لَهُ دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِنْ دُونِهِ لَا يَسْتَجِيبُونَ لَهُمْ بِشَيْءٍ إِلَّا كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ | For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind). |
| Surat AlRum Ayah 8 | Surat AlRum | -0.27 | | 80 | Heaven earth, Creat heaven, Term appoint, Meet lord, Term appointed, Deni meet, Earth deni, Mind end, Lord resurrect, Reflect mind, End term, Appointed creat | أَوَلَمْ يَتَفَكَّرُوا فِي أَنْفُسِهِمْ مَا خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُسَمًّى وَإِنَّ كَثِيرًا مِنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَكَافِرُونَ | Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)! |
| Surat AlShuara Ayah 194 | Surat AlShuara | -0.33 | | 43 | Mayest admonish, Heart mind, Mind mayest | عَلَى قَلْبِكَ لِتَكُونَ مِنَ الْمُنْذِرِينَ | To thy heart and mind, that thou mayest admonish. |
| Surat AlShura Ayah 45 | Surat AlShura | -0.25 | | 47 | Day Of Judgment, Brought forward, Judgment behold, Frame mind, Forward penalty, Humbl frame, Behold truli, Believ loss, Disgrace stealthi, Belong dai, Stealthi glanc, Last penalti, Glanc believ, Wilt brought, Mind disgrace, Perdit belong, Truli wrong, Penalty humbl, Wrong last, Loss perdit | وَتَرَاهُمْ يُعْرَضُونَ عَلَيْهَا خَاشِعِينَ مِنَ الذُّلِّ يَنْظُرُونَ مِنْ طَرْفٍ خَفِيٍّ وَقَالَ الَّذِينَ آمَنُوا إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا إِنَّ الظَّالِمِينَ فِي عَذَابٍ مُقِيمٍ | And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!" |
| Surat AlTakthur Ayah 5 | Surat AlTakthur | | | 14 | Nay certainti, Mind bewar, Certainti mind | كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ | Nay, were ye to know with certainty of mind, (ye would beware!) |
| Surat Alaaraf Ayah 117 | Surat Alaaraf | 0.026 | | 37 | Rod behold, Throw rod, Falsehood fake, Moses mind, Mind inspir, Swallow straight, Inspir throw, Straight falsehood, Behold swallow | وَأَوْحَيْنَا إِلَى مُوسَى أَنْ أَلْقِ عَصَاكَ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ | We put it into Moses's mind by inspiration: "Throw (now) thy rod": and behold! it swallows up straight away all the falsehoods which they fake! |
| Surat Alaaraf Ayah 172 | Surat Alaaraf | | | 37 | Day Of Judgment, Lord cherish, Children adam, Cherish sustain, Judgment mind, Yea testifi, Lord drew, Descendants testifi, Testifi dai, Drew children, Testifi lord | وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ | When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful": |
| Surat Alaaraf Ayah 20 | Surat Alaaraf | | | 37 | Hidden lord, Satan whisper, Mind shame, Forbad tree, Angel be, Suggest bring, Whisper suggest, Lord forbad, Began satan, Shame hidden, Bring openli, Tree angel, Openli mind | فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِنْ سَوْآتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَذِهِ الشَّجَرَةِ إِلَّا أَنْ تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ | Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever." |
| Surat Alaaraf Ayah 200 | Surat Alaaraf | -0.3 | | 37 | Heareth knoweth, Seek refug, Satan assail, Refug heareth, Refug hear, Mind seek, Suggest satan, Assail mind | وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ | If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things). |
| Surat Alaaraf Ayah 60 | Surat Alaaraf | | | 37 | Wander mind, Ah evid, Evid wander, Leader ah | قَالَ الْمَلَأُ مِنْ قَوْمِهِ إِنَّا لَنَرَاكَ فِي ضَلَالٍ مُبِينٍ | The leaders of his people said: "Ah! we see thee evidently wandering (in mind)." |
| Surat Alaaraf Ayah 61 | Surat Alaaraf | | | 37 | Lord cherish, Cherish world, Wander mind, Mind contrari, Contrari lord | قَالَ يَا قَوْمِ لَيْسَ بِي ضَلَالَةٌ وَلَكِنِّي رَسُولٌ مِنْ رَبِّ الْعَالَمِينَ | He said: "O my people! No wandering is there in my (mind): on the contrary I am a messenger from the Lord and Cherisher of the worlds! |
| Surat Fatir Ayah 3 | Surat Fatir | 0.086 | | 39 | Heaven earth, Delud truth, Earth god, Susten heaven, God delud, Creator susten, Race creat, Grace creator, Mind grace | يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُؤْفَكُونَ | O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth? |
| Surat Hood Ayah 74 | Surat Hood | | | 47 | Glad tide, Abraham glad, Plead lut, Pass mind, Fear pass, Mind abraham, Reach began, Began plead, Tide reach | فَلَمَّا ذَهَبَ عَنْ إِبْرَاهِيمَ الرَّوْعُ وَجَاءَتْهُ الْبُشْرَى يُجَادِلُنَا فِي قَوْمِ لُوطٍ | When fear had passed from (the mind of) Abraham and the glad tidings had reached him, he began to plead with us for Lut's people. |
| Surat Ibrahim Ayah 6 | Surat Ibrahim | -0.13 | | 70 | Rememb mose, Sons women, Trial lord, Punishments slaughter, Task punishments, Hard task, Deliv pharaoh, Mind favour, Womenfolk tremend, Pharaoh hard, Tremend trial, Sons womenfolk, Favour deliv, Mose mind, Slaughter sons, Slaughter son | وَإِذْ قَالَ مُوسَى لِقَوْمِهِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ أَنْجَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ وَيُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَلِكُمْ بَلَاءٌ مِنْ رَبِّكُمْ عَظِيمٌ | Remember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord." |
| Surat Maryam Ayah 67 | Surat Maryam | | | 40 | | أَوَلَا يَذْكُرُ الْإِنْسَانُ أَنَّا خَلَقْنَاهُ مِنْ قَبْلُ وَلَمْ يَكُ شَيْئًا | But does not man call to mind that We created him before out of nothing? |
| Surat Ta Ha Ayah 128 | Surat Ta Ha | 0.22 | | 41 | Endu understand, Verily sign, Gener destroyed, Sign endu, Warn mind, Mind gener, Haunt verily, Destroyed haunt | أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِأُولِي النُّهَى | Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding. |
| Surat Ta Ha Ayah 67 | Surat Ta Ha | -0.35 | | 41 | Conceiv mind, Mind sort, Mose conceiv, Sort fear | فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُوسَى | So Moses conceived in his mind a (sort of) fear. |
| Surat Yunus Ayah 71 | Surat Yunus | -0.36 | | 49 | Relat stori, Ah behold, Hard mind, Stori noah, Commemor sign, Agreement plan, Mind stai, Noah behold, Dark dubiou, Pass respit, Dubiou pass, Stai commemor, Plan partners, Plan dark, Partners plan, Trust agreement | وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِنْ كَانَ كَبُرَ عَلَيْكُمْ مَقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنْظِرُونِ | Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah, - yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite. |
| Surat Yusuf Ayah 18 | Surat Yusuf | -0.06 | | 48 | Patienc fit, Mind tale, Fit assert, Shirt fals, Pass patienc, Tale pass, Blood nay, Assert whose, Stain shirt, Fals blood, Nay mind, Whose sought | وَجَاءُوا عَلَى قَمِيصِهِ بِدَمٍ كَذِبٍ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ | They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought".. |
| Surat Yusuf Ayah 50 | Surat Yusuf | 0.25 | | 48 | Cut hand, State mind, King bring, Hands lord, Joseph lord, Bring joseph, Ladi cut, Cut hands, Mind ladi, Awar snare, Lord awar | وَقَالَ الْمَلِكُ ائْتُونِي بِهِ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ | So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare." |
| Surat Yusuf Ayah 8 | Surat Yusuf | 0.45 | | 48 | Wander mind, Joseph brother, Brother love, Goodli bodi, Father wander, Love father, Father goodli, Bodi father, Truli joseph | إِذْ قَالُوا لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَى أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُبِينٍ | They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)! |
| Surat Yusuf Ayah 95 | Surat Yusuf | | | 48 | Wander mind, Art thine, Thine wander | قَالُوا تَاللَّهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ | They said: "By Allah! truly thou art in thine old wandering mind." |
