Wai

Wai Completed Form

The word Wai is a stemmed form of the following words:

Wai Dictionary Definition

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Wai References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlDukhan Ayah 15	Surat AlDukhan	-0.78		61	Remov penalti, Revert wai, Penalti revert	إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ	We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways).
Surat Ghafir Ayah 37	Surat Ghafir	-0.58		57	Hinder path, Evil deed, Mean reach, Mose liar, Mount god, Wai mean, Mose concerned, Evil deeds, God mose, Pharaoh led, Concerned mose, Reach heavens, Deeds hinder, Plot pharaoh, Led perdit, Alluring pharaoh, Eyes evil, Thu allur, Path plot, Heavens mount, Pharaoh eyes, Thu alluring, Liar thu	أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ	"The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).
Surat AlBayinah Ayah 1	Surat AlBayinah	-0.39		100	Peopl book, Reject truth, Truth peopl, Book polytheists, Clear evidence, Clear evidenc, Wai clear, Clear evid, Depart wai, Polytheists depart	لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنْفَكِّينَ حَتَّى تَأْتِيَهُمُ الْبَيِّنَةُ	Those who reject (Truth), among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence, -
Surat Alaaraf Ayah 88	Surat Alaaraf	-0.39		37	Drive citi, Arrog parti, Return wai, Wai religion, Religion detest, Shuaib drive, Leaders arrog	قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِنْ قَوْمِهِ لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِنْ قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا قَالَ أَوَلَوْ كُنَّا كَارِهِينَ	The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)?
Surat AlShuara Ayah 152	Surat AlShuara	-0.33		43	Mischief mend, Mend wai	الَّذِينَ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ	"Who make mischief in the land, and mend not (their ways)."
Surat AlMujadilah Ayah 8	Surat AlMujadilah	-0.3		105	Evil destin, Hell burn, Secret counsel, Hold secret, Burn evil, Iniqu hostility, Enough hell, Hostility disobedi, Counsel iniqu, Disobedi salut, Wai why, Why punish, Turnest sight, Revert forbidden, Counsel revert, Punish word, Forbidden secret, Salut salut, Crook wai, Word enough, Sight forbidden, Salut crook, Forbidden hold	أَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنْفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ	Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!
Surat AlImran Ayah 137	Surat AlImran	-0.26		89	Reject truth, Travel earth, Earth reject, Mani wai, Pass travel, Life pass, Wai life	قَدْ خَلَتْ مِنْ قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ	Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth.
Surat Alaaraf Ayah 182	Surat Alaaraf	-0.25		37	Reject sign, Reject signs, Gradual visit, Visit punishment, Signs gradual, Wai perceiv, Punishment wai	وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُمْ مِنْ حَيْثُ لَا يَعْلَمُونَ	Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not;
Surat Yusuf Ayah 37	Surat Yusuf	-0.24		48	Duti lord, Truth mean, Deni hereaft, Lord taught, Reveal truth, Food due, Mean er, Befal duti, Wai deni, Befor food, Abandon wai, Feed reveal, Assur abandon, Due feed, Er befal, Taught assur	قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِ قَبْلَ أَنْ يَأْتِيَكُمَا ذَلِكُمَا مِمَّا عَلَّمَنِي رَبِّي إِنِّي تَرَكْتُ مِلَّةَ قَوْمٍ لَا يُؤْمِنُونَ بِاللَّهِ وَهُمْ بِالْآخِرَةِ هُمْ كَافِرُونَ	He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
Surat AlIsra Ayah 41	Surat AlIsra	-0.22		46	Receiv admonit, Order receiv, Increas flight, Receiv admonition, Flight truth, Wai qur, Qur order, Light truth, Explain wai, Admonition increas	وَلَقَدْ صَرَّفْنَا فِي هَذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا	We have explained (things) in various (ways) in this Qur'an, in order that they may receive admonition, but it only increases their flight (from the Truth)!
Surat AlTaubah Ayah 74	Surat AlTaubah	-0.18		113	Grievou penalti, Life hereaft, Punish grievou, Penalti life, Earth protect, Repent evil, Accept islam, Blasphemy accept, Medit plot, Swear evil, Unabl carri, Hereaft earth, Utter blasphemy, Carri reveng, Ways punish, Enrich repent, Evil utter, Plot unabl, Bounti enrich, Evil ways, Reveng return, Return bounti, Islam medit	يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ فَإِنْ يَتُوبُوا يَكُ خَيْرًا لَهُمْ وَإِنْ يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ	They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
Surat AlJathiya Ayah 21	Surat AlJathiya	-0.18		62	Righteou deeds, Life death, Righteou deed, Hold equal, Equal righteou, Death ill, Wai hold, Evil wai, Equal life, Seek evil, Ill judgment	أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَنْ نَجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَحْيَاهُمْ وَمَمَاتُهُمْ سَاءَ مَا يَحْكُمُونَ	What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds, - that equal will be their life and their death? Ill is the judgment that they make.
Surat Yusuf Ayah 38	Surat Yusuf	-0.053		48	Isaac jacob, Abraham isaac, Grace mankind, Attribut partner, Partner grace, Mankind grate, Jacob attribut	وَاتَّبَعْتُ مِلَّةَ آبَائِي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ مَا كَانَ لَنَا أَنْ نُشْرِكَ بِاللَّهِ مِنْ شَيْءٍ ذَلِكَ مِنْ فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ	"And I follow the ways of my fathers, - Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.
Surat Ta Ha Ayah 40	Surat Ta Ha	-0.0029		41	Tarri year, Didst tarri, Brought ey, Sister goeth, Save trouble, Child brought, Rear child, Didst ordained, Behold sister, Griev didst, Cool griev, Ey cool, Midian didst, Year midian, Wai didst, Nurs rear, Didst slai, Trouble wai, Slai save, Goeth saith	إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَى مَنْ يَكْفُلُهُ فَرَجَعْنَاكَ إِلَى أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَى قَدَرٍ يَا مُوسَى	"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
Surat AlMaidah Ayah 75	Surat AlMaidah	0.014		112	Son mari, Delud truth, Christ son, Sign clear, Doth sign, Eat daili, Daili food, Food doth, Wai delud, Woman truth, Clear wai, Pass woman, Mari pass, Truth eat	مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّى يُؤْفَكُونَ	Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
Surat Alaaraf Ayah 89	Surat Alaaraf	0.14		37	Lord lord, Trust lord, Invent lie, Lord reach, Truth art, Decid truth, Invent li, Lord decid, Return wai, Reach utmost, Rescu therefrom, Art decid, Knowledg trust, Mean return, Plan lord, Wai rescu, Utmost recess, Return thereto, Therefrom manner, Manner mean, Recess knowledg, Lie return, Thereto plan	قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُمْ بَعْدَ إِذْ نَجَّانَا اللَّهُ مِنْهَا وَمَا يَكُونُ لَنَا أَنْ نَعُودَ فِيهَا إِلَّا أَنْ يَشَاءَ اللَّهُ رَبُّنَا وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنْتَ خَيْرُ الْفَاتِحِينَ	"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
Surat Ibrahim Ayah 12	Surat Ibrahim	0.17		70	Trust trust, Guid wai, Reason trust, Indeed ha, Wai bear, Ha guid, Patienc hurt, Trust indeed, Bear patienc, Hurt trust	وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَى مَا آذَيْتُمُونَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ	"No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
Surat Yunus Ayah 78	Surat Yunus	0.18		49	Order brother, Brother great	قَالُوا أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ آبَاءَنَا وَتَكُونَ لَكُمَا الْكِبْرِيَاءُ فِي الْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ	They said: "Hast thou come to us to turn us away from the ways we found our fathers following, - in order that thou and thy brother may have greatness in the land? But not we shall believe in you!"
Surat Ibrahim Ayah 36	Surat Ibrahim	0.22		70	Forgiving merci, Led astrai, Lord led, Wai disobei, Astrai m, Art forgiv, Art forgiving, Mankind wai, Astrai mankind	رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ	"O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me, - but Thou art indeed Oft-forgiving, Most Merciful.
Surat AlNahl Ayah 9	Surat AlNahl	0.27		68	Straight wai, Lead straight, Willed guid, Wai willed	وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ وَمِنْهَا جَائِرٌ وَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ	And unto Allah leads straight the Way, but there are ways that turn aside: if Allah had willed, He could have guided all of you.
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In Hadith Text Books

Wai In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1532		Umar Bin AlKhattab said: I heard Hisham Bin AlHakim reciting Surat AlFurqan during the lifetime of Allah Messenger ﷺ. I listened to his recitation and noticed that he recited it in several different ways which Allah Messenger ﷺ had not taught me. So I was about to jump over him during his Prayer prayer but I waited till he finished his Prayer prayer whereupon I put; either his upper garment or my upper garment around his neck and seized him by it and asked him; Who has taught you this Surah? He replied: Allah Messenger ﷺ has taught it to me. I said to him ; You have told a lie! By Allah; Allah Messenger ﷺ has taught me this Surah which I have heard you reciting. So I dragged him to the Allah Messenger ﷺ. I said: O Allah Messenger I have heard this man reciting Surat AlFurqan in a way in which you have not taught me; and you did teach me Surah AlFurqan. On that Allah Messenger ﷺ said; O Umar; release him! Recite; O Hisham. So Hisham recited before him in the way as I heard him reciting. Allah Messenger ﷺ said; It has been revealed like this. Then Allah Messenger ﷺ said; Recite; O Umar So recited it. The Prophet ﷺ said; It has been revealed like this. And then he added; This Quran has been revealed to be recited in seven different ways; so recite it whichever way is easier for you.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on AlMutaawalin in Sahih AlBukhari
SahihAlBukhari-017-001-2875		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ forbade two ways of wearing clothes and two kinds of dealings. A He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime; and that touch would oblige him to buy it. In the Munabadha; one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them B The two ways of wearing clothes were Ishtimal AlSamma; i e.; to cover one shoulder with one garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one private part.	The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Ishtimal AlSamma in Sahih AlBukhari
SahihAlBukhari-017-001-3258		Narrated Abdullah Bin Abbas: Allah Messenger ﷺ said; Gabriel recited the Quran to me in one way. Then I requested him to read it in another way ; and continued asking him to recite it in other ways; and he recited it in several ways till he ultimately recited it in seven different ways.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The Quran was revealed to be recited in seven different ways in Sahih AlBukhari
SahihAlBukhari-017-001-3259		Narrated Umar Bin AlKhattab: I heard Hisham Bin Hakim reciting Surat AlFurqan during the lifetime of Allah Messenger ﷺ and I listened to his recitation and noticed that he recited in several different ways which Allah Messenger ﷺ had not taught me. I was about to jump over him during his prayer; but I controlled my temper; and when he had completed his prayer; I put his upper garment around his neck and seized him by it and said; Who taught you this Surat which I heard you reciting? He replied; Allah Messenger ﷺ taught it to me. I said; You have told a lie; for Allah Messenger ﷺ has taught it to me in a different way from yours. So I dragged him to Allah Messenger ﷺ and said to Allah Messenger ﷺ ; I heard this person reciting Surat AlFurqan in a way which you havent taught me! On that Allah Apostle said; Release him; O Umar! Recite; O Hisham! Then he recited in the same way as I heard him reciting. Then Allah Messenger ﷺ said; It was revealed in this way; and added; Recite; O Umar! I recited it as he had taught me. Allah Messenger ﷺ then said; It was revealed in this way. This Quran has been revealed to be recited in seven different ways; so recite of it whichever way is easier for you or read as much of it as may be easy for you.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The Quran was revealed to be recited in seven different ways in Sahih AlBukhari
SahihAlBukhari-017-001-3310		Narrated Umar Bin AlKhattab: I heard Hisham Bin Hakim Bin Hizam reciting Surat AlFurqan during the lifetime of Allah Messenger ﷺ ; and I listened to his recitation and noticed that he recited it in several ways which Allah Messenger ﷺ had not taught me. So I was on the point of attacking him in the prayer; but I waited till he finished his prayer; and then I seized him by the collar and said; Who taught you this Surah which I have heard you reciting? He replied; Allah Messenger ﷺ taught it to me. I said; You are telling a lie; By Allah! Allah Messenger ﷺ taught me in a different way this very Surah which I have heard you reciting. So I took him; leading him to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! I heard this person reciting Surat AlFurqan in a way that you did not teach me; and you have taught me Surat AlFurqan. The Prophet said; O Hisham; recite! So he recited in the same way as I heard him recite it before. On that Allah Messenger ﷺ said; It was revealed to be recited in this way. Then Allah Messenger ﷺ said; Recite; O Umar! So I recited it as he had taught me. Allah Messenger ﷺ then said; It was revealed to be recited in this way. Allah Apostle added; The Quran has been revealed to be recited in several different ways; so recite of it that which is easier for you.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Whoever thinks that there is no harm in saying Surat AlBaqarah or Surat soandso in Sahih AlBukhari
SahihAlBukhari-017-001-4306		Narrated Ibn Abbas: Allah Messenger ﷺ said; Gabriel read the Quran to me in one way i.e. dialect and I continued asking him to read it in different ways till he read it in seven different ways.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The reference to angels in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19191		This hadith has been transmitted on the same authority but with this variation that the hadith transmitted on the authority of Nabra the words are : One who is better than I informed me; and he was Abu Qatada; and in the hadith transmitted on the authority of Khalid instead of the word buus there is ways or ya ways; i.e.; how sad it is.	The Chapter on Leave in HodHood Indexing, Chapter on 18 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11721		It was narrated that Abdullah said: Whoever would like to meet Allah tomorrow as a Muslim; let him regularly attend these five daily prayers whenever the call for them is given that in the Masjids ; for Allah prescribed forHis Prophet the ways of guidance; and they the prayers are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids; you would be forsaking the Sunnah of your Prophet; and if you were to forsake the Sunnah of yourProphet you would go astray. There is no Muslim slave who performs Ablution and does it well; then walks to the prayer; but Allah will record one Hasanah gooddeed for each step he takes; or raise him one level by it or erase one sin from him. I remember how we used to take short steps; and I remember a time when no one stayed behind from the prayer excepta hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on Regularly attending the prayers when the call is given in Sunan AlNasai
SunanAlNasai-017-001-16665		It was narrated from Ubay Bin Kaab that: The Messenger of Allah ﷺ was by a pond belonging to Banu Ghifar when Jibril; ﷺ ; came to him and said: Allah commands you to teach your Ummah the Quran with one way of recitation. He said: I ask my Lord for protection and forgiveness; my Ummah cannot bear that. Then he came to him a second time and said: Allah commands you to teach your Ummah the Quran with two ways of recitation. He said: I ask my Lord for protection and forgiveness; my Ummah cannot bear that. Then he came to him a third time and said: Allah commands you to teach your Ummah the Quran with three ways of recitation. He said: I ask my Lord for protection and forgiveness; my Ummah cannot bear that. Then he came to him a fourth time and said: Allah commands you to teach your Ummah the Quran with seven ways of recitation; and whichever the way they recite it will be correct.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Collection of what was narrated concerning the Quran in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28867		Narrated Abu Said AlKhudri : The Prophet ﷺ forbade two types of business transactions and two ways of dressing. The two types of business transactions are mulamasah and munabadhah. As regards the two ways of dressing; they are the wrapping of the samma; and that when a man wraps himself up in a single garment while sitting in such a way that he does not cover his private parts or there is no garment on his private parts.	The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Regarding Transactions Involving Ambiguity in Sunan Abu Dawoud

In Muwata Malik

nothing found