Tell

From HodHood
Jump to: navigation, search


Tell Completed Form

The word Tell is a stemmed form of the following words:


Tell Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Tell

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Tell

Tell in Wikipedia

https://en.wikipedia.org/wiki/Tell

Tell References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMuminun Ayah 67Surat AlMuminun-0.7153مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ"In arrogance: talking nonsense about the (Qur'an), like one telling fables by night."
Surat Ghafir Ayah 24Surat Ghafir-0.3857إِلَى فِرْعَوْنَ وَهَامَانَ وَقَارُونَ فَقَالُوا سَاحِرٌ كَذَّابٌTo Pharaoh, Haman, and Qarun; but they called (him)" a sorcerer telling lies!"...
Surat AlAhqaf Ayah 22Surat AlAhqaf-0.2463قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الصَّادِقِينَThey said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?"
Surat AlNoor Ayah 9Surat AlNoor-0.22102وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَAnd the fifth (oath) should be that she solemnly invokes the wrath of Allah on herself if (her accuser) is telling the truth.
Surat AlNoor Ayah 8Surat AlNoor-0.21102وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَBut it would avert the punishment from the wife, if she bears witness four times (with an oath) By Allah, that (her husband) is telling a lie;
Surat Yusuf Ayah 27Surat Yusuf-0.2148وَإِنْ كَانَ قَمِيصُهُ قُدَّ مِنْ دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ الصَّادِقِينَ"But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!"
Surat Ghafir Ayah 28Surat Ghafir-0.1757وَقَالَ رَجُلٌ مُؤْمِنٌ مِنْ آلِ فِرْعَوْنَ يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَنْ يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ وَإِنْ يَكُ كَاذِبًا فَعَلَيْهِ كَذِبُهُ وَإِنْ يَكُ صَادِقًا يُصِبْكُمْ بَعْضُ الَّذِي يَعِدُكُمْ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌA believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies!
Surat Saad Ayah 4Surat Saad-0.01938وَعَجِبُوا أَنْ جَاءَهُمْ مُنْذِرٌ مِنْهُمْ وَقَالَ الْكَافِرُونَ هَذَا سَاحِرٌ كَذَّابٌSo they wonder that a Warner has come to them from among themselves! and the Unbelievers say, "This is a sorcerer telling lies!
Surat AlNaml Ayah 49Surat AlNaml0.1544قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَThey said: "Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): 'We were not present at the slaughter of his people, and we are positively telling the truth.'"
Surat AlNaml Ayah 64Surat AlNaml0.2544أَمَّنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَمَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَOr, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth? (Can there be another) god besides Allah? Say, "Bring forth your argument, if ye are telling the truth!"
Surat AlAnbiya Ayah 38Surat AlAnbiya0.2855وَيَقُولُونَ مَتَى هَذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَThey say: "When will this promise come to pass, if ye are telling the truth?"
Surat Saba Ayah 29Surat Saba0.3254وَيَقُولُونَ مَتَى هَذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَThey say: "When will this promise (come to pass) if ye are telling the truth?"
Surat AlMulk Ayah 25Surat AlMulk0.4573وَيَقُولُونَ مَتَى هَذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَThey ask: When will this promise be (fulfilled)? - If ye are telling the truth.

In Hadith Text Books

Tell In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1016Narrated Masruq: Aisha said; If anyone tells you that Muhammad has seen his Lord; he is a liar; for Allah says: No vision can grasp Him. 6.103 And if anyone tells you that Muhammad has seen the Unseen; he is a liar; for Allah says: None has the knowledge of the Unseen but Allah.The Chapter on in HodHood Indexing, Chapter on He Alone is the Al AlKnower of the Unseen and He reveals to none His Unseen in Sahih AlBukhari
SahihAlBukhari-017-001-1293Narrated Abu Humaid AlSaidi: The Prophet ﷺ employed Ibn AlUtbiya to collect Zakat from Bani Sulaim; and when he returned with the money to Allah Messenger ﷺ the Prophet ﷺ called him to account; and he said; This amount is for you; and this was given to me as a present. Allah Messenger ﷺ said; Why dont you stay at your father house or your mother house to see whether you will be given gifts or not; if you are telling the truth? Then Allah Messenger ﷺ stood up and addressed the people; and after glorifying and praising Allah; he said: Amma Badu then after I employ some men from among you for some job which Allah has placed in my charge; and then one of you comes to me and says; This amount is for you and this is a gift given to me. Why doesnt he stay at the house of his father or the house of his mother and see whether he will be given gifts or not if he was telling the truth by Allah; none of you takes anything of it i.e.; Zakat for himself Hisham added: unlawfully but he will meet Allah on the Day of Resurrection carrying it on his neck! I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah. Then the Prophet ﷺ raised both his hands till I saw the whiteness of his armpits; and said; No doubt ! Havent I conveyed Allah Message!The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The ruler calling his employees to account in Sahih AlBukhari
SahihAlBukhari-017-001-2610Narrated Abdullah: The Prophet ﷺ said; Truthfulness leads to righteousness; and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to AlFajur i.e. wickedness; evil-doing ; and AlFajur wickedness leads to the Hell Fire; and a man may keep on telling lies till he is written before Allah; a liar.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on O you who believe Be afraid of Allah and be with those who are true in Sahih AlBukhari
SahihAlBukhari-017-001-3976Narrated Abdullah Bin Masud: Saad Bin Muadh came to Mecca with the intention of performing Umra; and stayed at the house of Umaiya Bin Khalaf Abi Safwan; for Umaiya himself used to stay at Saad house when he passed by Medina on his way to Sham. Umaiya said to Sad; Will you wait till midday when the people are at their homes ; then you may go and perform the Tawaf round the Kaba? So; while Saad was going around the Kaba; Abu Jahl came and asked; Who is that who is performing Tawaf? Saad replied; I am Sad. Abu Jahl said; Are you circumambulating the Kaba safely although you have given refuge to Muhammad and his companions? Saad said; Yes; and they started quarreling. Umaiya said to Sad; Dont shout at Abi AlHakam i.e. Abu Jahl ; for he is chief of the valley of Mecca. Saad then said to Abu Jahl. By Allah; if you prevent me from performing the Tawaf of the Kaba; I will spoil your trade with Sham. Umaiya kept on saying to Sad; Dont raise your voice. and kept on taking hold of him. Saad became furious and said; to Umaiya ; Be away from me; for I have heard Muhammad saying that he will kill you. Umaiiya said; Will he kill me? Saad said; Yes;. Umaiya said; By Allah! When Muhammad says a thing; he never tells a lie. Umaiya went to his wife and said to her; Do you know what my brother from Yathrib i.e. Medina has said to me? She said; What has he said? He said; He claims that he has heard Muhammad claiming that he will kill me. She said; By Allah! Muhammad never tells a lie. So when the infidels started to proceed for Badr Battle and declared war against the Muslims ; his wife said to him; Dont you remember what your brother from Yathrib told you? Umaiya decided not to go but Abu Jahl said to him; You are from the nobles of the valley of Mecca ; so you should accompany us for a day or two. He went with them and thus Allah got him killed.The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4439Narrated Abu Wail: Abdullah bin Masud said; Whoever takes a false oath in order to grab some property unjustly ; Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine Revelation: Verily! Those who purchase a little gain at the cost of Allah covenant and their oaths... they will have a painful punishment. 3.77 AlAshath Bin Qais came to us and asked; What is Abu Abdulrahman i.e. Abdullah telling you? We told him what he was narrating to us. He said; He was telling the truth; this Divine Verse was revealed in connection with me. There was a dispute between me and another man about something and the case was filed before Allah Messenger ﷺ who said; Produce your two witnesses or else the defendant is to take an oath. I said; The defendant will surely take a false oath caring for nothing. The Prophet ﷺ said; Whoever takes a false oath in order to grab others property; then Allah will be angry with him when he will meet Him. Then Allah revealed its confirmation. AlAshath then recited the above Divine Verse. 3.77The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The defendant must take an oath in Sahih AlBukhari
SahihAlBukhari-017-001-6801Narrated Ibn Abbas: The Prophet ﷺ said; Allah said; The son of Adam tells a lie against me though he has no right to do so; and he abuses Me though he has no right to do so. As for his telling a lie against Me; it is that he claims that I cannot recreate him as I created him before; and as for his abusing Me; it is his statement that I have offspring. No! Glorified be Me! I am far from taking a wife or offspring.The Chapter on Ghifar Arabi Tribe in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7168Narrated Masruq: I said to Aisha; O Mother! Did Prophet Muhammad see his Lord? Aisha said; What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things; he is a liar: Whoever tells you that Muhammad saw his Lord; is a liar. Then Aisha recited the Verse: No vision can grasp Him; but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things. 6.103 It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil. 42.51 Aisha further said; And whoever tells you that the Prophet knows what is going to happen tomorrow; is a liar. She then recited: No soul can know what it will earn tomorrow. 31.34 She added: And whoever tell you that he concealed some of Allah orders ; is a liar. Then she recited: O Apostle! Proclaim the Message which has been sent down to you from your Lord.. 5.67 Aisha added. But the Prophet ﷺ saw Gabriel in his true form twice.The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7286Narrated Abu Huraira: The Prophet ﷺ said; Allah said: The son of Adam tells a lie against Me;; though he hasnt the right to do so. He abuses me though he hasnt the right to do so. As for his telling a lie against Me; it is his saying that I will not recreate him as I created him for the first time. In fact; the first creation was not easier for Me than new creation. As for his abusing Me; it is his saying that Allah has begotten children; while I am the One; the Self-Sufficient Master Whom all creatures need; I beget not; nor was I begotten; and there is none like unto Me.The Chapter on Supplications And Dreams in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7287Narrated Abu Huraira: Allah Messenger ﷺ said; Allah said:- The son of Adam tells a lie against Me and he hasnt the right to do so; and he abuses me and he hasnt the right to do so. His telling a lie against Me is his saying that I will not recreate him as I created him for the first time; and his abusing Me is his saying that Allah has begotten children; while I am the self-sufficient Master; Whom all creatures need; Who begets not nor was He begotten; and there is none like unto Me.The Chapter on Supplications And Dreams in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18085It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth.The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-19804Abdullah Bin Masud reported that Muhammad ﷺ said: Should I inform you that slandering; that is in fact a tale-carrying which creates dissension amongst people; and he further said: The person tells the truth until he is recorded as truthful; and lie tells a lie until lie is recorded as a liar.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-19805Abdullah reported Allah Messenger ﷺ as saying: Truth leads one to Paradise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful; and lie leads to obscenity and obscenity leads to Hell; and the person tells a lie until he is recorded as a liar.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-19807Abdullah reported Allah Messenger ﷺ as saying: It is obligatory for you to tell the truth; for truth leads to virtue and virtue leads to Paradise; and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah; and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire; and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 29 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11706It was narrated that Ubaidullah Bin Abdullah said: I entered upon Aisha and said: Will you not tell me about the sickness of the Messenger of Allah ﷺ ? She said: When the Messenger of Allah ﷺ ; became seriously ill; he said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then he came to us and said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ. He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then for the third time he said the same thing. She said: The people were in the Masjid; waiting for the Messenger of Allah ﷺ to lead the prayer. The Messenger of Allah ﷺ sent word to Abu Bakr; telling him to lead the people in prayer; so the messenger came to him and said: The Messenger of Allah ﷺ is telling you to lead the people in prayer. Abu Bakr was a tenderhearted man; he said: 0 Umar. lead the in prayer. But Umar said: You have more right to that. So Abu Bakr led them in prayer during those days. When the Messenger of Allah ﷺ felt a little better; he came with the help of two men; one of whom was AlAbbas; to pray Zuhr. When Abu Bakr saw him; he wanted to step back; but the Messenger of Allah ﷺ gestured to him not to step back. He told them the two men to seat him beside Abu Bakr; and Abu Bakr started to pray standing. The people were following the prayer of Abu Bakr and the Messenger of Allah ﷺ was praying sitting. I Ubaidullah entered upon Ibn Abbas and said Shall I not tell you what Aisha narrated to me about the sickness of the Messenger of Allah ﷺ ? He said: Yes. So I told him and he did not deny any of it; but he said: Did she tell you the name of the man who was with AlAbbas? I said: No. He said: That was Ali; may Allah honor his face.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai
SunanAlNasai-017-001-13873It was narrated from Abu Saeed tht the Messenger of Allah said: Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah; the Mighty and Sublime.The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on The Inner Circle Of The Imam in Sunan AlNasai
SunanAlNasai-017-001-13874It was narrated that Abu Ayoub said;I heard the Messenger of Allah say: No prophet has eve been sent; nor has there been any Khalifah after him; but he has two groups of advisers; a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group; then he is indeed protected.The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on The Inner Circle Of The Imam in Sunan AlNasai
SunanAlNasai-017-001-13919It was narrated that Thabit Bin AlDahhak said: The Messenger of Allah said: Whoever swears by a religion other than Islam; telling a lie; will be as he said. In his narration; Qutaibah said: Intentionally. Yazid said: Telling a lie will be as he said; and whoever kills himself with something. Allah will punish him with it in the Fire of Hell.The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on Swearing By A Religion Other Than Islam in Sunan AlNasai
SunanAlNasai-017-001-14427Narrated Ubaidullah Bin Abdullah Bin Utbah: It was narrated from Ubaidullah Bin Abdullah Bin Utbah that during the reign of Marwan; Abdullah Bin Amr Bin Uthman; who was a young man; issued a final divorce to the daughter of Saeed Bin Zaid; whose mother was Bint Qais. Her maternal aunt; Fatimah bint Qais; sent word to her telling her to move from the house of Abdullah Bin Amr. Marwan heard of that and he sent word to the daughter of Saeed; telling her to go back to her home; and asking her why she had moved from her home before her Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu Amr Bin Hafs; and when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; he went out with him and sent word to her that she was divorced with the third Talaq. He told AlHarith Bin Hisham and Ayash Bin Abi Raiah to spend on her. She sent word to AlHarith and Ayash asking them what her husband had told them to spend on her; and they said: By Allah; she has no right to any maintenance from us; unless she is pregnant; and she cannot come into our home without our permission. She said that she came to the Messenger of Allah and told him about that; and he stated that they were correct. Fatimah said: Where should I move to; O Messenger of Allah? He said: Move to the home of Ibn Umm Maktum; the blind man whom Allah; the Mighty and Sublime; named in His Book. Fatimah said: So I observed my Iddah there. He was a man who has lost his sight; so I used to take off my garments in his house; until the Messenger of Allah married me to Usamah Bin Zaid. Marwan criticized her for that and said: I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai
SunanAlNasai-017-001-14969It was narrated that Anas Bin Malik said: The first Lian in Islam was when Hilal Bin Umayah accused Sharik Bin AlSahma of committing adultery with his wife. He came to the Prophet and told him about that. The Prophet said: Bring four witnesses; otherwise you will feel the Hadd punishment on your back. And he repeated that several times. Hilal said to him: By Allah; O Messenger of Allah! Allah; the Mighty and Sublime; knows that I am telling the truth; and Allah; the Mighty and Sublime; will certainly reveal to you that which will spare my back from the whip. While they were like that; the Verse of Lian was revealed to him: As to those who accuse their wives. He called Hilal and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time; the Messenger of Allah said: Stop her; for it will inevitably bring the punishment of Allah upon the liar. She hesitated until we thought that she was going to confess; then she said: I will not dishonor my people today. Then she went ahead with the oath. The Messenger of Allah said: Wait and see. If she produces a child who is white; with straight hair and Qadiya eyes; then he belongs to Hilal Bin Umayah; but if she produces a child who is dark with curly hair; of average size and with narrow calves; then he belongs to Sharik Bin AlSahma. She produced a child who was dark with curly hair; of average size and with narrow calves. The Messenger of Allah said: Had not the matter been settled by the Book of Allah; I would have punished her severely.The Chapter on Grooming The Child in HodHood Indexing, Chapter on How Lian Is Carried Out in Sunan AlNasai
SunanAlNasai-017-001-14973Abd AlMalik Bin Abi Sulaiman said: I heard Saeed Bin Jubair say: I was asked about the two who engage in Lian during the governorship of Ibn AlZubair - should they be separated? I did not know what to say; so I got up and went to the house of Ibn Umar and said: O Abu Abdulrahman should the two who engage in Lian be separated? He said: Yes; Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: O Messenger of Allah; what do you think if a man among us sees his wife committing immoral actions; and if he speaks of it; he will be speaking of a grave matter; but if he keeps quiet; he will be keeping quiet about a grave matter? He did not answer him; then after that; he came to him and said: I was tried with the matter that I asked you about; so Allah; the Mighty and Sublime; revealed these Verses in Surat AlNur.: And for those who accuse their wives until he reached: And the fifth testimony should be that the Wrath of Allah be upon her if he her husband speaks the truth. So he started with the man; exhorting him; reminding him; and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: By the One Who sent you with the truth; I am not lying. Then he turned to the woman and exhorted her and reminded her. She said: By the One Who sent you with the truth; he is lying. So he started with the man; and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying; and the fifth time she invoked the wrath of Allah upon herself if he was telling the truth. Then he separated them.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on The Imam Exhorting The Man And Woman At The Time of Lian in Sunan AlNasai
SunanAlNasai-017-001-15018Ubaidullah Bin Abdullah narrated that his father wrote to Umar Bin Abdullah Bin Arqam AlZuhri; telling him to go to Subaiah bint AlHarith AlAslamiyah and ask her about her Hadith and what the Messenger of Allah had said to her when she consulted him. Umar Bin Abdullah wrote back to Abdullah Bin Utbah telling him that Subaiah told him; that she was married to Sahl Bin Khawlah -who was from Banu Amir Bin Lu-ay and was one of those who had been present at Badr- and her husband died during the Farewell Pilgrimage while she was pregnant. She gave birth soon after he died; and when her Nifas ended she adorned herself to receive proposals of marriage. Abu AlSanabil Bin Bakak man from Banu Abd AlDar- went to her and said to her: Why do I see you adorned? Perhaps you want to get married; but by Allah you will not get married until four months and ten days have passed. Subaiah said: When he said that to me; I put on my clothes in the evening and went to the Messenger of Allah and asked him about that. He ruled that it had become permissible for me to marry when I gave birth; and he told me to get married if I wanted to.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15054Ubaidullah Bin Abdullah Bin Utbah narrated that Abdullah Bin Amr Bin Uthman divorced the daughter of Saeed Bin Zaid -whose mother was Hamnah bint Qais- irrevocably. Her maternal aunt Fatimah bint Qais told her to move from the house of Abdullah Bin Amr. Marwan heard of that; so he sent word to her; telling her to go back to her home until her Iddah was over. She sent a word to him telling him that her maternal aunt Fatimah had issued a Fatwa to that effect; and she told her that the Messenger of Allah had issued a Fatwa to her; telling her to move when Abu Amr Bin Hafs AlMakhzumi divorced her. Marwan sent Qabisah Bin Dhuaib to Fatimah to ask her about that. She said that she had been married to Abu Amr when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; and he went out with him; then he sent word to her divorcing her; and that was the final divorce for her. He told her to ask AlHarith Bin Hisham and Ayash for her provisions that her husband had allocated for her. They said: By Allah; she is not entitled to any provision. So; she sent to AlHarith Bin Hisham and Ayash asking them for the provisions from us unless she is pregnant; and she has no right to live in our house unless we permit her. Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: I said: Where shall I move to; O Messenger of Allah? He said: Move to the house of Ibn Umm Maktum -who was the blind man; concerning whom Allah rebuked him in His Book. I moved to his house; and I used to take off my outer garments. Then the Messenger of Allah married her to Usamah Bin Zaid.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Maintenance Of A Pregnant Woman Who Has Been Irrevocably Divorced in Sunan AlNasai
SunanAlNasai-017-001-15860It was narrated that Jafar Bin Muhammad said; My father said: We came to Jabir and asked him about the Hajj of the Prophet. He told us that the Messenger of Allah said: Had I known when I set out what I know now; I would have brought the Jadi sacrificial animal with me and I would not have made it Umrah. Whoever does not have a Jadi with him; let him exit Ihram and make it Umrah; Ali may Allah be ;eased with him; came from Yemen with a Hadi; and the Messenger of Allah brought a Hadi from AlMadinah; Fatimah had put on a dyed garment and applied kohl to her eyes; and he Ali said: I went to the Prophet to complain about that and find out whether she could do that; I said: O Messenger of Allah; Fatima had put on a dyed garment and applied kohl to her eyes; and she said; the Messenger of Allah told me to do that. He said: She is telling the truth; she is telling the truth; I told her to do thatThe Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on It is Disliked for the Muhrim to Wear Dyed Clothes in Sunan AlNasai
SunanAlNasai-017-001-16142It was narrated from Jabir that: when the Prophet came back from the Umrah of AlJirranah; he sent Abu Bakr to lead the Hajj. We wnet the him until; when he was in AlUrj; the Iqamah for Subh was said; and he stood up to say the Takbir while he heard the grunting of a camel behind him; and he did not say the Takbir. He said: This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj; and may be he is here; and we will pray with him. But it was Ali on the camel. Abu Bakr said to him: Have you come as a leader or as messenger? He said: No; as a messenger; sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of AlTarwiyah Abu Bakr; may Allah be pleased with him; stood up and addressed the people telling them about their rituals. When he finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people; telling them about rituals. When he finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice; we departed Ifadah and when Abu Bakr came back; eh addressed the people; telling them about their departure Ifadah ; sacrifice and rituals. When he finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. On the first day of AlNafr The 12th of Dhu AlHijja ; Abu Bakr stood up and addressed the people; telling them how to offer their sacrifice and how to stone the Jamrat; and teaching them their rituals. When he had finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. Daif Abu Abdulrahman AlNasai said: Ibn Khuthaim is not strong in Hadith; and I only narrated this so it would not be considered to be from Ibn Juraij from Abu AlZubai. And we did not write it except from Ishaq Bin Rahuyah Bin Ibrahm. And yahya Bin Saeed AlQattan did not abandon the narrations of Ibn Khuthaim; or dod Abd AlRahamn. However; Ali Bin AlMadini said: Ibn Khuthaim is Munkar in Hadith; and Ali Bin AlMadini is more knowledgeable of Hadith.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Khutbah Before The Day Of AtTarwiyah in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24561The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number.The Chapter on Assignments And Angles And Satan in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26685Narrated Abdulrahman Ibn Azhar: I saw the Messenger of Allah ﷺ on the morning of the conquest of Mecca when I was a young boy. He was walking among the people; seeking the camp of Khalid Ibn AlWalid. A man who had drunk wine was brought before him and he ordered them to beat him. So they beat him with what they had in their hands. Some struck him with whips; some with sticks and some with sandals. The Messenger of Allah ﷺ threw some dust on his face. When a man who had drunk wine was brought before Abu Bakr; he asked them i.e. the people about the number of beatings which they gave him. They numbered it forty. So Abu Bakr gave him forty lashes. When Umar came to power; Khalid Ibn AlWalid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty. He said: They are with you; ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that a drunkard should be given eighty lashes. Ali said: When a man drinks wine; he tells lies. I; therefore; think that he should be prescribed punishment that is prescribed for telling lies..Abu Dawud said: Uqail Bin Khalid included in the chain of this tradition: Abdullah Bin Abdulrahman Bin AlAzhar from his father between AlZuhri and Ibn AlAzhar.The Chapter on Thirst in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud

In Muwata Malik

nothing found

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template