Stood
From HodHood
Stood Completed Form
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Stood References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlMaidah Ayah 66 | Surat AlMaidah | 0.19 | 112 | Law gospel, Revel lord, Parti evil, Fast law, Gospel revel, Stood fast, Lord enjoi, Enjoi happi, Happi side, Side parti | وَلَوْ أَنَّهُمْ أَقَامُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَمَا أُنْزِلَ إِلَيْهِمْ مِنْ رَبِّهِمْ لَأَكَلُوا مِنْ فَوْقِهِمْ وَمِنْ تَحْتِ أَرْجُلِهِمْ مِنْهُمْ أُمَّةٌ مُقْتَصِدَةٌ وَكَثِيرٌ مِنْهُمْ سَاءَ مَا يَعْمَلُونَ | If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil. |
In Hadith Text Books
Stood In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-021 | Narrated Abdullah Bin Buhaina AlAsdi: the ally of Bani Abdul Muttalib Allah Messenger ﷺ stood up for the Zuhr prayer and he should have sat after the second raka but he stood up for the third raka without sitting for Tashah-hud and when he finished the prayer he performed two prostrations and said Takbir on each prostration while sitting; before ending the prayer with Taslim; and the people too performed the two prostrations with him instead of the sitting he forgot. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on To say Takbir in the prostrations of Sahw in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1287 | Narrated Sahl Bin Saad AlSaidi: There was some quarrel sighting among Bani Amr; and when this news reached the Prophet; he offered the Zuhr prayer and went to establish peace among them. In the meantime the time of Asr prayer was due; Bilal pronounced the Adhan and then the Iqama for the prayer and requested Abu Bakr to lead the prayer and Abu Bakr went forward. The Prophet ﷺ arrived while Abu Bakr was still praying. He entered the rows of praying people till he stood behind Abu Bakr in the first row. The people started clapping; and it was the habit of Abu Bakr that whenever he stood for prayer; he never glanced side-ways till he had finished it; but when Abu Bakr observed that the clapping was not coming to an end; he looked and saw the Prophet ﷺ standing behind him. The Prophet ﷺ beckoned him to carry on by waving his hand. Abu Bakr stood there for a while; thanking Allah for the saying of the Prophet ﷺ and then he retreated; taking his steps backwards. When the Prophet saw that; he went ahead and led the people in prayer. When he finished the prayer; he said; O Abu Bakr! What prevented you from carrying on with the prayer after I beckoned you to do so? Abu Bakr replied; It does not befit the son of Abi Quhafa to lead the Prophet ﷺ in prayer. Then the Prophet ﷺ said to the people; If some problem arises during prayers; then the men should say; Subhan Allah!; and the women should clap. See Hadith No. 652; Vol. 1 | The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on The Imam going to establish peace among people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-134 | Narrated Aisha: In the lifetime of Allah Messenger ﷺ ﷺ the sun eclipsed; so he led the people in prayer; and stood up and performed a long Qiyam; then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one; then he prostrated and prolonged the prostration. He did the same in the second raka as he did in the first and then finished the prayer; by then the sun eclipse had cleared. He delivered the Khutba sermon and after praising and glorifying Allah he said; The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse; remember Allah and say Takbir; pray and give Sadaqa. The Prophet then said; O followers of Muhammad! By Allah! There is none who has more ghaira selfrespect than Allah as He has forbidden that His slaves; male or female commit adultery illegal sexual intercourse. O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To give Sadaqa during the eclipse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-136 | Narrated Aisha: the wife of the Prophet ﷺ In the lifetime of the Prophet ﷺ the sun eclipsed and he went to the Masjid and the people aligned behind him. He said the Takbir starting the prayer and prolonged the recitation from the Quran and then said Takbir and performed a prolonged bowing; then he lifted his head and said; Sami allahu liman hamidah Allah heard him who sent his praises to Him. He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said; Samia Allahu Lyman hamidah Rabbana walak-lhamd; Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You and then prostrated and did the same in the second raka; thus he completed four bowing and four prostrations. The sun eclipse had cleared before he finished the prayer. After the prayer he stood up; glorified and praised Allah as He deserved and then said; The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life i.e. birth of someone. When you see them make haste for the prayer. Narrated AlZuhri: I said to Urwa; When the sun eclipsed at Medina your brother Abdullah Bin AlZubair offered only a two-rakat prayer like that of the morning Fajr prayer. Urwa replied; Yes; for he missed the Prophet tradition concerning this matter. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on A Khutba delivered by the Imam on the eclipse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-139 | Narrated Amra bint Abdulrahman A Jewess came to ask Aisha the wife of the Prophet about something. She said to her; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ Would the people be punished in their graves? Allah Messenger ﷺ after seeking refuge with Allah from the punishment of the grave and thus replied in the affirmative. Then one day; Allah Messenger ﷺ rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings of his wives and stood for the eclipse prayer; and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up for the second raka for a long while but the standing was shorter than that of the first raka. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and then delivered the sermon and said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To seek refuge with Allah from the torment in the grave during eclipse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-141 | Narrated Abdullah Bin Abbas: The sun eclipsed in the lifetime of the Prophet ﷺ. Allah Messenger ﷺ offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat AlBaqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing; then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one; and then he raised his head and stood up for a long period which was shorter than the first standing; then he bowed for a long time which was shorter than the first bowing; and then prostrated twice and finished the prayer. By then; the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life i.e. birth. So when you see them; remember Allah. The people say; O Allah Messenger ﷺ ! We saw you taking something from your place and then we saw you retreating. The Prophet ﷺ replied; I saw Paradise and stretched my hands towards a bunch of its fruits and had I taken it; you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women. The people asked; O Allah Messenger ﷺ ! Why is it so? The Prophet ﷺ replied; Because of their ungratefulness. It was asked whether they are ungrateful to Allah. The Prophet said; They are ungrateful to their companions of life husbands and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything undesirable in you; she will say; I have never had any good from you. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To offer the Eclipse Salat prayer in congregation in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1436 | Narrated Aisha: the mother of believers Allah Messenger ﷺ during his fatal ailment said; Order Abu Bakr to lead the people in prayer. I said; If Abu Bakr stood at your place in prayers; the people will not be able to hear him because of his weeping; so order Umar to lead the people in prayer. He again said; Order Abu Bakr to lead the people in prayer Then I said to Hafsa; Will you say to the Prophet ; If Abu Bakr stood at your place; the people will not be able to hear him be cause of his weeping; so order Umar to lead the people in prayer? Hafsa did so; whereupon Allah Messenger ﷺ said; You are like the companions of Joseph See Quran; 12:30-32. Order Abu Bakr to lead the people in prayer. Hafsa then said to me; I have never received any good from you! | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari | |
| SahihAlBukhari-017-001-144 | Narrated Amra bint Abdulrahman A Jewess came to Aisha to ask her about something and then she said; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ ; Would the people be punished in their graves? Allah Messenger ﷺ asked Allah refuge from the punishment of the grave indicating an affirmative reply. Then one day Allah Messenger ﷺ rode to leave for some place but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings of his wives and stood up and started offering the eclipse prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing; then he performed a prolonged bowing which was shorter than the first bowing; then he raised his head and prostrated for a long time and then stood up for the second raka for a long while; but the standing was shorter than the standing of the first raka. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first; then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To offer the eclipse prayer in the Masjid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-146 | Narrated Aisha: In the lifetime of the Prophet ﷺ the sun eclipsed and the Prophet ﷺ stood up to offer the prayer with the people and recited a long recitation; then he performed a prolonged bowing; and then lifted his head and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first and then lifted his head and performed two prostrations. He then stood up for the second raka and offered it like the first. Then he stood up and said; The sun and the moon do not eclipse because of someone life or death but they are two signs amongst the signs of Allah which He shows to His worshipers. So whenever you see them; make haste for the prayer. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on The solar eclipse does not occur because of someone death or life in Sahih AlBukhari | |
| SahihAlBukhari-017-001-154 | Narrated Kuraib Maula Ibn Abbas: Abdullah Bin Abbas said that he had passed a night in the house of Maimuna the mother of the faithful believers ; who was his aunt. He said; I slept across the bed; and Allah Messenger ﷺ along with his wife slept lengthwise. Allah Messenger ﷺ slept till midnight or slightly before or after it. Then Allah Apostle woke up; sat; and removed the traces of sleep by rubbing his hands over his face. Then he recited the last ten verses of Surat AlImran 2. Then he went towards a hanging leather watercontainer and performed a perfect ablution and then stood up for prayer. Abdullah Bin Abbas added; I got up and did the same as Allah Messenger ﷺ had done and then went and stood by his side. Allah Messenger ﷺ then put his right hand over my head and caught my right ear and twisted it. He offered two rakat; then two rakat; then two rakat; then two rakat; then two rakat; then two rakat and then offered one raka witr. Then he lay down till the Muadh-dhin came and then he prayed two light rakat and went out and offered the early morning Fajr prayer. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on To take the help of the hands while offering Salat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1654 | Narrated Salim father: about the Prophet dream in which he has seen Abu Bakr and Umar: The Prophet ﷺ said; I saw in a dream that the people had gathered. Then Abu Bakr stood up and pulled out one or two buckets full of water from a well and there was weakness in his pulling - may Allah forgive him. Then Ibn AlKhattab stood up; and the bucket turned into a very large one and I have never seen any strong man among the people doing such a hard job. He pulled out so much water that the people drank to their satisfaction and watered their camels to their fill; and then after quenching their thirst they sat beside the water. | The Chapter on Directions Turning in HodHood Indexing, Chapter on Drawing one or two buckets of water from a well in Sahih AlBukhari | |
| SahihAlBukhari-017-001-175 | Narrated Sahl Bin Sad: The news about the differences amongst the people of Bani Amr Bin Auf at Quba reached Allah Apostle and so he went to them along with some of his companions to affect a reconciliation. Allah Apostle was delayed there and the time for the prayer became due. Bilal came to Abu Bakr! and said; O Abu Bakr! Allah Messenger ﷺ is detained there and the time for the prayer is due. Will you lead the people in prayer? Abu Bakr replied; Yes; if you wish. So Bilal pronounced the Iqama and Abu Bakr went forward and the people said Takbir. In the meantime; Allah Messenger ﷺ came piercing through the rows till he stood in the first row and the people started clapping. Abu Bakr; would never look hither and thither during the prayer but when the people clapped much he looked back and saw Allah Messenger ﷺ. The Prophet ﷺ beckoned him to carry on. Abu Bakr raised both his hands; praised Allah and retreated till he stood in the row and Allah Messenger ﷺ went forward and led the people in the prayer. When he had finished the prayer; he addressed the people and said; O people! Why did you start clapping when something happened to you in the prayer? Clapping is for women. Whenever one is confronted with something unusual in the prayer one should say; Sub Han Allah. Then the Prophet looked towards Abu Bakr and asked; What prevented you from leading the prayer when I beckoned you to carry on? Abu Bakr replied; It does not befit the son of AlQuhafa to lead the prayer in the presence of Allah Messenger ﷺ. | The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on To raise the hands in Salat because of necessity in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2248 | Narrated Usama: The Prophet ﷺ said; I stood at the gate of Paradise and saw that the majority of the people who had entered it were poor people; while the rich were forbidden to enter along with the poor; because they were waiting the reckoning of their accounts ; but the people of the Fire had been ordered to be driven to the Fire. And I stood at the gate of the Fire and found that the majority of the people entering it were women. | The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari | |
| SahihAlBukhari-017-001-250 | Narrated Jabir Bin Abdullah: A funeral procession passed in front of us and the Prophet ﷺ stood up and we too stood up. We said; O Allah Messenger ﷺ ! This is the funeral procession of a Jew. He said; Whenever you see a funeral procession; you should stand up. | The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on Standing for the funeral procession of a jew in Sahih AlBukhari | |
| SahihAlBukhari-017-001-251 | Narrated Abdulrahman Bin Abi Laila: Sahl Bin Hunaif and Qais Bin Saad were sitting in the city of AlQadisiya. A funeral procession passed in front of them and they stood up. They were told that funeral procession was of one of the inhabitants of the land i.e. of a non-believer; under the protection of Muslims. They said; A funeral procession passed in front of the Prophet ﷺ and he stood up. When he was told that it was the coffin of a Jew; he said; Is it not a living being soul ? | The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on Standing for the funeral procession of a jew in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2530 | Narrated Abu Huraira: Allah Messenger ﷺ stood up for the prayer and we too stood up along with him. Then a bedouin shouted while offering prayer. O Allah! Bestow Your Mercy on me and Muhammad only and do not bestow it on anybody else along with us. When the Prophet ﷺ had finished his prayer with Taslim; he said to the Bedouin; You have limited narrowed a very vast thing ; meaning Allah Mercy. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on Being merciful to the people and to the animals in Sahih AlBukhari | |
| SahihAlBukhari-017-001-337 | Narrated Sharik Bin Abdullah Bin Abi Namir: I heard Anas Bin Malik saying; On a Friday a person entered the main Masjid through the gate facing the pulpit while Allah Messenger ﷺ was delivering the Khutba. The man stood in front of Allah Apostle and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; so please pray to Allah for rain. Anas added; Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain! O Allah! Bless us with rain! O Allah! Bless us with rain! Anas added; By Allah; we could not see any trace of cloud in the sky and there was no building or a house between us and the mountains of Sila. Anas added; A heavy cloud like a shield appeared from behind it i.e. Sila Mountain. When it came in the middle of the sky; it spread and then rained. Anas further said; By Allah! We could not see the sun for a week. Next Friday a person entered through the same gate and at that time Allah Messenger ﷺ was delivering the Friday Khutba. The man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ I raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. So the rain stopped and we came out walking in the sun. Sharik asked Anas whether it was the same person who had asked for the rain the last Friday. Anas replied that he did not know. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Istisqa in the main Masjid of the town in Sahih AlBukhari | |
| SahihAlBukhari-017-001-338 | Narrated Sharik: Anas Bin Malik said; A person entered the Masjid on a Friday through the gate facing the Daril- Qada and Allah Messenger ﷺ was standing delivering the Khutba sermon. The man stood in front of Allah Messenger ﷺ and said; O Allah Messenger ﷺ ; livestock are dying and the roads are cut off; please pray to Allah for rain. So Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain! Anas added; By Allah; there were no clouds in the sky and there was no house or building between us and the mountain of Sila. Then a big cloud like a shield appeared from behind it i.e. Silas Mountain and when it came in the middle of the sky; it spread and then rained. By Allah! We could not see the sun for a week. The next Friday; a person entered through the same gate and Allah Messenger ﷺ was delivering the Friday Khutba and the man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. Anas added; The rain stopped and we came out; walking in the sun. Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on To invoke Allah for rain in the Khutba of Friday facing a direction other than the Qiblah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3538 | Narrated Sahl Bin Saad AlSaidi: While I was sitting among the people in the company of Allah Messenger ﷺ a woman stood up and said; O Allah Messenger ﷺ ! She has given herself in marriage to you; please give your opinion of her. The Prophet did not give her any reply. She again stood up and said; O Allah Messenger ﷺ ! She has given herself in marriage to you; so please give your opinion of her. The Prophet ﷺ did not give her any reply. She again stood up for the third time and said; She has given herself in marriage to you: so give your opinion of her. So a man stood up and said; O Allah Messenger ﷺ ! Marry her to me. The Prophet asked him; Have you got anything? He said; No. The Prophet ﷺ said; Go and search for something; even if it were an iron ring. The man went and searched and then returned saying; I could not find anything; not even an iron ring. Then the Prophet ﷺ said; Do you know something of the Quran by heart ? He replied; I know by heart such Surat and such Sura. The Prophet ﷺ said; Go! I have married her to you for what you know of the Quran by heart. | The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on To marry a lady to a man for what he knows of the Quran in Sahih AlBukhari | |
| SahihAlBukhari-017-001-357 | Narrated Anas Bin Malik: In the lifetime of Allah Messenger ﷺ ﷺ the people were afflicted with a famine year. While the Prophet was delivering the Khutba sermon on the pulpit on a Friday; a Bedouin stood up and said; O Allah Messenger ﷺ ! The livestock are dying and the families offspring are hungry: please pray to Allah to bless us with rain. Allah Messenger ﷺ raised both his hands towards the sky and at that time there was not a trace of cloud in they sky. Then the clouds started gathering like mountains. Before he got down from the pulpit I saw rainwater trickling down his beard. It rained that day; the next day; the third day; the fourth day and till the next Friday; when the same Bedouin or some other person stood up during the Friday Khutba and said; O Allah Messenger ﷺ ! The houses have collapsed and the livestock are drowned. Please invoke Allah for us. So Allah Messenger ﷺ raised both his hands and said; O Allah! Around us and not on us. Whichever side the Prophet ﷺ directed his hand; the clouds dispersed from there till a hole in the clouds was formed over Medina. The valley of Qanat remained flowing with water for one month and none; came from outside who didnt talk about the abundant rain. | The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on One who stood in the rain till the water started trickling down his beard in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17133 | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17861 | It has been narrated on the authority of Abu Qatada that the Messenger of Allah ﷺ stood up among them his Companions to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah with all His Attributes are the most meritorious of acts. A man stood up and said: Messenger of Allah; do you think that if I am killed in the way of Allah; my sins will be blotted out from me? The Messenger of Allah ﷺ said: Yes; in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy; never turming your back upon him. Then he added: What have you said now ? Wishing to have further assurance from him for his satisfaction ; he asked again : Do you think if I am killed in the way of Allah; all my sins will be obliterated from me? The Messenger of Allah ﷺ said: Yes; it you were patient and sincere and always fought facing the enemy and never turning your back upon him; all your lapses would be forgiven except debt. Gabriel has told me this. | The Chapter on Killing And Fighting in HodHood Indexing, Chapter on 32 in Sahih Muslim | |
| SahihMuslim-017-001-18005 | It is narrated by Abu Nadr that he learnt from a letter sent by a man from the Aslam tribe; who was a Companion of the Prophet ﷺ and whose name was Abdullah Bin Abu Aufa; to Umar Bin Ubaidullah when the latter marched upon Haruriya Khawarij informing him that the Messenger of Allah ﷺ in one of those days when lie was confronting the enemy waited until the sun had declined. Then he stood up to address the people and said: O ye men; do not wish for an encounter with the enemy. Pray to Allah to grant you security; but when you have to encounter them exercise patience; and you should know that Paradise is under the shadows of the swords. Then the Messenger of Allah ﷺ stood up again and said: O Allah. Revealer of the Book; Disperser of the clouds; Defeater of the hordes; put our enemy to rout and help us against them. | The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-18031 | Abu Qatada reported: We accompanied the Messenger of Allah my ﷺ on an expedition in the year of the Battle of Hunain. When we encountered the enemy; some of the Muslims turned back in fear. I saw that a man from the polytheists overpowered one of the Muslims. I turned round and attacked him from behind giving a blow between his neck and shoulder. He turned towards me and grappled with me in such a way that I began to see death staring me in the face. Then death overtook him and left me alone. I joined Umar Bin AlKhattab who was saying: What has happened to the people that they are retreating ? I said: It is the Decree of Allah. Then the people returned. The battle ended in a victory for the Muslims and the Messenger of Allah ﷺ sat down to distribute the spoils of war. He said: One who has killed an enemy and can bring evidence to prove it will get his belongings. So I stood up and said: Who will give evidence for me? Then I sat down. Then he the Holy Prophet said like this. I stood up again and said: Who will bear witness for me? He the Holy Prophet made the same observation the third time; and I stood up once again. Now the Messenger of Allah ﷺ said: What has happened to you; O Abu Qatada? Then I related the whole story; to him. At this; one of the people said: He has told the truth. Messenger of Allah 1 The belongings of the enemy killed by him are with me. Persuade him to forgo his right in my favour. Objecting to this proposal Abu Bakr said: BY Allah; this will not happen. The Messenger of Allah ﷺ will not like to deprive one of the lions from among the lions of Allah who fight in the cause of Allah and His Messenger and give thee his share of the booty. So the Messenger of Allah may peace he upon him said: He Abu Bakr has told the truth; and so give the belongings to him Abu Qatada. So he gave them to me. I sold the armour which was a part of my share of the booty and bought with the sale proceeds a garden in the street of Banu Salama. This was the first property I acquired after embracing Islam. In a version of the hadith narrated by Laith; the words uttered by Abu Bakr are: No; never! He will not give it to a fox from the Quraish leaving Aasi de a lion from the lions of Allah among.... And the hadith is closed with the words: The first property I acquired. | The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-18304 | Abi Qilabah reported: I was in Syria having a circle of friends. in which was Muslim Bin Yasir. There came Ab AlAshath. He the narrator said that they the friends called him: Ab AlAshath; Ab AlAshath; and he sat down. I said to him: Narrate to our brother the hadith of Ubada Bin Samit. He said: Yes. We went out on an expedition; Muawiya being the leader of the people; and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Muawiya ordered a person to sell it for payment to the people soldiers. The people made haste in getting that. The news of this state of affairs reached Ubada Bin Samit; and he stood up and said: I heard Allah Messenger ﷺ forbidding the sale of gold by gold; and silver by silver; and wheat by wheat; and barley by barley; and dates by dates; and salt by salt; except like for like and equal for equal. So he who made an addition or who accepted an addition committed the sin of taking interest. So the people returned what they had got. This reached Muawiya. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger ﷺ such tradition which we did not hear though we saw him the Holy Prophet and lived in his company? Thereupon; Ubida Bin Samit stood up and repeated that narration; and then said: We will definitely narrate what we heard from Allah Messenger ﷺ though it may be unpleasant to Muawiya or he said: Even if it is against his will. I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-18383 | It is narrated on the authority of Yahya Bin Yamur that the first man who discussed qadr Divine Decree in Basra was Mabad AlJuhani. I along with Humaid Bin Abdulrahman Himyari set out for pilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah ﷺ we shall ask him about what is talked about taqdir Divine Decree. Accidentally we came across Abdullah Ibn Umar Ibn AlKhattab; while he was entering the Masjid. My companion and I surrounded him. One of us stood on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdulrahman There have appeared some people in our land who recite the Quran and pursue knowledge. And then after talking about their affairs; added: They such people claim that there is no such thing as Divine Decree and events are not predestined. He Abdullah Ibn Umar said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my belief. Abdullah Ibn Umar swore by Him the Lord and said : If any one of them who does not believe in the Divine Decree had with him gold equal to the bulk of the mountain Uhud and spent it in the way of Allah ; Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father; Umar Ibn AlKhattab; told me: One day we were sitting in the company of Allah Apostle ﷺ when there appeared before us a man dressed in pure white clothes; his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle ﷺ He knelt before him placed his palms on his thighs and said: Muhammad; inform me about AlIslam. The Messenger of Allah ﷺ said: AlIslam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah; and you establish prayer; pay Zakat; observe the fast of Ramadan; and perform pilgrimage to the House if you are solvent enough to bear the expense of the journey. He the inquirer said: You have told the truth. He Umar Ibn AlKhattab said: It amazed us that he would put the question and then he would himself verify the truth. He the inquirer said: Inform me about Iman faith. He the Holy Prophet replied: That you affirm your faith in Allah; in His angels; in His Books; in His Apostles; in the Day of Judgment; and you affirm your faith in the Divine Decree about good and evil. He the inquirer said: You have told the truth. He the inquirer again said: Inform me about AlIhsan performance of good deeds. He the Holy Prophet said: That you worship Allah as if you are seeing Him; for though you dont see Him; He; verily; sees you. He the enquirer again said: Inform me about the hour of the Doom. He the Holy Prophet remarked: One who is asked knows no more than the one who is inquiring about it. He the inquirer said: Tell me some of its indications. He the Holy Prophet said: That the slave-girl will give birth to her mistress and master; that you will find barefooted; destitute goat-herds vying with one another in the construction of magnificent buildings. He the narrator; Umar Ibn AlKhattab said: Then he the inquirer went on his way but I stayed with him the Holy Prophet for a long while. He then; said to me: Umar; do you know who this inquirer was? I replied: Allah and His Apostle knows best. He the Holy Prophet remarked: He was Gabriel the angel. He came to you in order to instruct you in matters of religion. | The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18812 | Abu Huraira reported: I heard it from the Messenger of Allah ﷺ saying: A group of my Ummah consisting of seventy thousand persons would enter Paradise; their faces would be as bright as the brightness of the full moon. Abu Huraira said: Ukkasha Bin Mihsan AlAsadi then stood up wrapping the blanket around him and said: Messenger of Allah; supplicate before Allah that He should make me one among them. Upon this the Messenger of Allah ﷺ said: O Allah; make him among them. Then stood up a man from the Ansa and said: Messenger of Allah; pray to Allah that He should make me one among them. The Messenger of Allah ﷺ said: Ukkasha has preceded you in this matter. | The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on 94 in Sahih Muslim | |
| SahihMuslim-017-001-18814 | It is reported on the authority of Imran that the Messenger of Allah ﷺ said: Seventy thousand people of my Ummah would be admitted into Paradise without rendering any account. They the companions said: Who would be of those fortunate persons ? He the Holy Prophet said: Those who do not cauterise and practise charm; but repose trust in their Lord; Ukkasha then stood up and said: Supplicate before Allah that He should make me one among them. He the Holy Prophet said: Thou art one among them He the narrator said: A man stood up and said: Apostle of Allah; supplicate before Allah that He should make me one among them. He the Prophet said: Ukkasha has preceded you in this matter. | The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 94 in Sahih Muslim | |
| SahihMuslim-017-001-18817 | Husain Bin Abdulrahman reported: I was with Saeed Bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not busy in prayer; but was stung by a scorpion and that is the reason why I was awake and had a glimpse of the shooting star. He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: I did this according to the implied suggestion of the hadith which AlShuba narrated. He said: What did AlShuba narrate to you? I said: Buraida Bin Husaib AlAslami narrated to us. The charm is of no avail except in case of the evil influence of an eye or the sting of a scorpion. He said: He who acted according to what he had heard from the Holy Prophet acted rightly; but Ibn Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group of his followers along with him; another apostle and one or two persons along with him and still another apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon; and I saw a very huge group. It was again said to me: See the other side of the horizon; and there was also a very huge group. It was said to me: This is your Ummah; and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without suffering any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without suffering any torment. Some of them said: They may be those who have had the good fortune of living in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm; nor ask others to practise it; nor do they take omens; and repose their trust in their Lord. Upon this Ukkasha Bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he Messenger of Allah said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: Ukkisha has preceded you. | The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 94 in Sahih Muslim | |
| SahihMuslim-017-001-19154 | Nafi Bin Utba reported: We were with Allah Messenger ﷺ in an expedition that there came a people to Allah Apostle ﷺ from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Allah Messenger ﷺ was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however; went to them and stood between them and him and I remember four of the words on that occasion which I repeat on the fingers of my hand that he Allah Messenger said: You will attack Arabia and Allah will enable you to conquer it; then you would attack Persia and He would make you to conquer it. Then you would attack Rome and Allah will enable you to conquer it; then you would attack the Dajjal and Allah will enable you to conquer him. Nafi said: Jabir; we thought that the Dajjal would appear after Rome Syrian territory would be conquered. | The Chapter on Horses And Battels in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-19284 | Usama Bin Zaid reported that Allah Messenger way ﷺ said: I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell; and I stood upon the door of Fire and the majority amongst them who entered there was that of women. | The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19931 | Abd Saeed Khudri reported: We were in the company of Ubay Bin Kaab that Abu Mousa Ashari came there in a state of anger. He stood before us and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah Messenger ﷺ as saying: Permission for entering the house should be sought three times and if permission is granted to you then get in. otherwise go back. Ubay Bin Kaab said: What is the iiiatter? He said: I sought permission yesterday from Umar Bin AlKhattab three times but he did not permit me; so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice; then came back; whereupon he said: Yes; we did hear you but be were at that time busy; but why did you not seek permission further and you must have never gone back until you were permitted to do so. He said: I sought permission in the manner that I heard Allah Messenger ﷺ having said in connection With the seeking of permission for entering the house of a stranger. Thereupon he Hadrat Umar said: By Allah; I shall torture your back and your stomach unless you bring one who may bear witness to what you state. Ubay Bin Kaab said: By Allah; none should stand with you to bear testimony but the youngest amongst us. And he therefore; said to Abu Said: Stand up. So I stood up until I came to Umar and said: I heard Allah Messenger ﷺ say this. | The Chapter on Worship And Tashahhud in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-20125 | Anas Bin Malik reported that something was conveyed to him the Holy prophet about his Companions; so he addressed them and said: Paradise and Hell were presented to me and I have never seen the good and evil as I did today. And if you were to know you would have wept more and laughed less. He the narrator said: There was nothing more burdensome for the Companions of Allah Messenger ﷺ than this. They covered their heads and the sound of weeping was heard from them. Then there stood up Umar and he said: We are well pleased with Allah as our Lord; with Islam as our code of life and with Muhammad as our Apostle; and it was at that time that a person stood up and he said: Who is my father? Thereupon he the Holy Prophet said: Your father is so and so; and there was revealed the verse: O you who believe; do not ask about matters which; if they were to be made manifest to you in terms of law ; might cause to you harm v. 101. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on 37 in Sahih Muslim | |
| SahihMuslim-017-001-20127 | Anas Bin Malik reported that Allah Messenger ﷺ stood when the sun had passed the meridian and he led them noon prayer and after observing salutations completing the prayer he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said: He who desires to ask anything from me let him ask me about it. By Allah; I shall not move from this place so long as I do not inform you about that which you ask. Anas Bin Malik said: People began to shed tears profusely when they heard this from Allah Messenger ﷺ and Allah Messenger ﷺ said it repeatedly: You ask me. Thereupon Abdullah Bin Hudhafa stood up and said: Allah Messenger; who is my father? He said: Your father is Hudhafa; and Allah Messenger ﷺ said repeatedly: Ask me; and it was at this juncture that Umar knelt down and said : We are well pleased with Allah as our Lord; with Islam as our code of life and with Muhammad as the Messenger of Allah. Allah Messenger ﷺ kept quiet so long as Umar spoke. Then Allah Messenger ﷺ said: The Doom is near; by Him; in Whose Hand is the life of Muhammad; there was presented to me the Paradise and Hell in the nook of this enclosure; and I did not see good and evil like that of the present day. Ibn Shihab reported: Ubaidullah Bin Abdullah Bin Utba told me that the mother of Abdullah Bin Hudhafa told Abdullah Bin Hudhafa: I have never heard of a son more disobedient than you. Do you feel yourself immune from the fact that your mother committed a sin which the women in the pre-Islamic period committed and then you disgrace her in the eyes of the people? Abdullah Bin Hudhafa said: If my fatherhood were to be attributed to a black slave I would have connected myself with him. | The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on 37 in Sahih Muslim | |
| SahihMuslim-017-001-20207 | Safiya daughter of Huyay the wife of Allah Apostle reported that while Allah Messenger may peace be. upon him had been observing Itikaf; I came to visit him one night and talked with him for some time. Then I stood up to go back and he Allah Apostle also stood up with me in order to bid me good-bye. She was at that time residing in the house of Usama Bin Zaid. The two persons from the Ansar happened to pass by him. When they saw Allah Apostle ﷺ. they began to walk swiftly; thereupon Allah Messenger ﷺ said to them: Walk calmy; she is Safiya daughter of Huyay... Both of them said: Messenger; hallowed be Allah; we cannot conceive of ab.; ug doubtful even in the remotest corners of our minds ; whereupon he said: Satan circulates in the body of man like the circulation of blood and I was afraid lest it should instill any evil in your heart or anything. | The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-20208 | This hadith has been reported on the authority of Safiya; the wife of Allah Apostle ﷺ ; through another chain of transmitters and the words are: She went to Allah Apostle ﷺ to visit him as he was observing Itikaf in the Masjid during Ramadan. She talked with him for some time and then stood up to go back and Allikh Apostle ﷺ stood up in order to bid her good-bye. The rest of the hadith is the same except with the variation of the words that Allah Apostle ﷺ said: Satan penetrates in man like the penetration of blood in every part of body. | The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-20792 | Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death. | The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-20903 | Abu Nawfal reported: I saw the dead body of Abdullah Bin AlZubair hanging on the road of Medina leading to Mecca. The Quraish passed by it and other people too; that Abdullah Bin Umar happened to pass by it. He stood up there and said: May there be peace upon you; Abu Khubaib the Kunya of Hadrat Abdullah Bin AlZubair ; may there be peace upon you Abu Khubaib; may there be peace upon you; Abu Khubaib! By Allah; I used to forbid you from this; by Allah; I used to forbid you from this; by Allah I used to forbid you from this. By Allah; so far as I know; you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah; the group to which you belong are labelled as a wicked person is indeed a fine group. Then Abdullah Bin Umar went away. The stand Abdullah Bin Umar took in regard to the inhuman treatment meted out to Abdullah Bin AlZubair and his words in that connection were conveyed to AlHajjaj Bin Yousif and as a consequence of that he the body of Abdullah Bin AlZubair was brought down from the stump the scaffold by which it was hanging and thrown into the graves of the Jews. He AlHajjaj sent his messenger to Asma bint Abu Bakr; Abdullah mother. But she refused to come. He again sent the messenger to her with the message that she must come; otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah; I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world; whereas he has spoiled your next life. It has been conveyed to me that you used to call him Abdullah Bin AlZubair as the son of one having two belts. By Allah; I am indeed a woman of two belts. One is that with the help of which I used to suspend high the food of Allah Messenger ﷺ and that of Abu Bakr making it out of the reach of animals and; so far as the second belt is concerned; that is the belt which no woman can dispense with. Verily Allah Messenger ﷺ told us that in Thaqif; there would be born a great liar and great murderer. The liar we have seen; and as far as the murderer is concerned; I do not find anyone else besides you. Thereupon he AlHajjaj stood up and did not give any reply to her. | The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 58 in Sahih Muslim | |
| SahihMuslim-017-001-21652 | Sahl Bin Saad AlSaidi Allah be pleased with him reported: A woman came to Allah Messenger. ﷺ and said: Messenger of Allah; I have come to you to entrust myself to you you may contract my marriage with anyone at your discretion. Allah Messenger ﷺ saw her and cast a glance at her from head to foot. Allah Messenger ﷺ then lowered his head. When the woman saw that he had made no decision in regard to her; she sat down. There stood up a person from amongst his companions and said: Messenger of Allah; marry her to me if you have no need of her. He the Prophet said: is there anything with you which you con give as a dower ? He said: No; Messenger of Allah; by Allah I have nothing. Thereupon Allah Messenger ﷺ said: Go to your people family and see if you can find something. He returned and said: I have found nothing. The Messenger of Allah ﷺ said: See even if it is an iron ring. He went and returned and said: No; by Allah; not even an iron ring; but only this lower garment of mine Sahl said that he had no upper garment ; half of which I am prepared to part with for her. Thereupon Allah Messenger ﷺ said: How can your lower garment serve your purpose; for it you wear it; she would not be able to make any use of it and if she wears it there would not be anything on you? The man sat down and as the sitting prolonged he stood up in disappointment and as he was going back Allah Messenger ﷺ commanded him to be called back; and as he came; he said to him: Do you know any part of the Quran? He said: I know such and such surahs and he counted them ; whereupon he ﷺ said: Can you recite them from heart from your memory ? He said: Yes; whereupon he Allah Messenger said: Go; I have given her to you in marriage for the part of the Quran which you know. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-21666 | Anas said: I also saw the wedding feast of Zainab; and he the Holy Prophet served bread and meat to the people; and made them eat to their heart content; and he the Holy Prophet sent me to call people; and as he was free from the ceremony he stood up and I followed him. Two persons were left and they were busy in talking and did not get out of the apartment. He the Holy Prophet then proceeded towards the apartments of his wives. He greeted with AlSalamu alaikum to every one of them and said: Members of the household; how are you? They said: Messenger of Allah; we are in good state How do you find your family? He would say: In good state. When he was free from this work of exchanging greetings he came back; and I also came back along with him. And as he reached the door; he found that the two men were still busy in talking. And when they saw him having returned; they stood up and went out; and by Allah! I do not know whether I had informed him; or there was a revelation to him to the affect that they had gone. He the Holy Prophet then came back and I also returned along with him; and as he put his step on the threshold of his door he hung a curtain between me and him; and it was on this occasion that Allah revealed this verse: O you who believe ; do not enter the houses of the Prophet unless permission is given to you xxxiii. 53. | The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10096 | The Chapter on Entering in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10264 | Ibn Umar narrated: Umar delivered a Khutbah to us at AlJabiyah. He said: O you people! Indeed I have stood among you as the Messenger of Allah s.a.w stood among us; and he said: I order you to stick to my Companions; then those who come after them; then those who come after them. Then lying will spread until a man will take an oath when no oath was sought from him; and a witness will testify when his testimony was not sought. Behold! A man is not alone with a woman but the third of them is AlShaitan. Adhere to the Jamaah; beware of separation; for indeed AlShaitan is with one; and he is further away from two. Whoever wants the best place in Paradise; then let him stick to the Jamaah. Whoever rejoices with his good deeds and grieves over his evil deeds; then that is the believer among you. | The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on What has been Related About Adhering to the Jamaah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10813 | The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on What Has Been Related About One Who Is Martyred While In Debt in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-11108 | Anas Bin Malik narrated: My grandmother Mutalikah invited Allah Messenger to a meal that she prepared. He ate from it; then said: Stand so tht we may lead you in prayer. He said: I got a Hasir of our which had become dark because of prolonged use; so I washed it with water. Allah Messenger stood on it; and the orphan and I aligned behind him and the only lady stood behind us. He Allah Messenger led us in two Rakah of prayer and then left. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on What Has Been Related About A Man Who Prays And A Man And A Woman Are With Him in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11240 | Ubaidullah Bin Abdullah Bin Masud narrated from his father Abdullah Bin Masud that he said: When Allah Messenger sat for the first two Rakah it was as if he was on hot stones. Shubah one of the narrators said: Then Saad lips moved saying something. So I said: Until he stood? He said: Until he stood. | The Chapter on Standing For Prayers And The Soul in HodHood Indexing, Chapter on What Has Been Related About the Length Of The Sitting After The First Two Rakah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8219 | Abu Ghalib narrated: I prayed for the funeral of a man with Anas Bin Malik; so he stood parallel to his head. Then they came with the body of a woman from the Quraish. They said: O Abu Hamzah perform the prayer for her. So he stood parallel to her waist. AlAla Bin Ziyad said to him: Is this how you saw the Messenger of Allah standing in the place for the funeral as you did for her; and for a place that you stood for the man? He said: Yes. When he was finished he said: Remember this. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related About Where The Imam Is To Stand For the Man And For The Women in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8229 | The Chapter on Standing For Prayers Of The Companions in HodHood Indexing, Chapter on Regarding Permission To Not Stand For It in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8846 | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8850 | Narrated Abu AlAshath AlSanaani: Some people were delivering Khutbah in AlSham; and among them were Companions of the Prophet ﷺ. So the last of them; a man called Murrah Bin Kaab stood; and he said: If it were not for a Hadith I heard from the Messenger of Allah ﷺ ; I would not have stood to address you. He ﷺ mentioned the tribulations; and that they would be coming soon. Then a man who was concealed by a garment passed by. So he said: This one will be upon guidance that day. So I went towards him; and it was Uthman Bin Affan. I turned; facing him; and I said: This one? He said: Yes. | The Chapter on Standing For Prayers And Quraish in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8858 | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9267 | The Chapter on in HodHood Indexing, Chapter on What Has Been Related About The Supplication At The Opening Of The Salat At Night in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9405 | Muadh Bin Rifaah narrated from his father; that he said: Abu Bakr stood upon the Minbar; then wept; and said: The Messenger of Allah ﷺ stood upon the Minbar the first year of Hijrah ; then wept; and said: Ask Allah for pardon and AlAfiyah; for verily; none has been given anything better than AlAfiyah. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on Ask Allah for Pardon And AlAfiyah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9688 | Ibn Abbas narrated : When the Prophet ﷺ was taken for the Night Journey; he passed by a Prophet; and; some Prophets and with them were some people; and a Prophet; and some Prophets and with them was a group of people; and a Prophet; and some Prophets and with them there was no one. Until he passed by a large multitude. The Prophet ﷺ said: I said: Who is this? It was said: Mousa and his people. But raise your head and look. There was a large multitude that covered the horizon; from one side to the other. It was said: These people are your Ummah; and there are seventy thousand besides these from your Ummah that shall enter Paradise without a reckoning. So he went inside; and they did not question him; and he gave no explanation to them. Some of them said: We are them. Others said: They are the children who were born upon the Fitrah and Islam. So the Prophet ﷺ came out and said: They are those who do not get themselves cauterized; nor seek Ruqyah; nor read omens; and upon their Lord they rely. So Ukashah Bin Mihsan stood and said: Am I among them O Messenger of Allah? He said: Yes. Then another one stood up and said: Am I among them? So he said Ukashah has preceded you to it. | The Chapter on Standing For Prayers And Fasting in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9830 | Another chain from Adi Bin Hatim who said: I went to the Prophet ﷺ while he was sitting in the Masjid; the people said: This is Adi Bin Hatim. And I came without having a treaty nor a writ. When I was brought to him; he took my hand. Prior to that he had said: I hope that Allah will place his hand in my hand. He said: He stood with me; and a woman and a boy met him and said: We have a need from you. He stood with them; until he was finished dealing with what they wanted. Then he took me by the hand until he brought me to his house. A slave girl brought him a cushion to sit on; and I sat in front of him. He expressed thanks and praise for Allah then said: What has caused you to flee from saying La Ilaha Illallah? Do you know of another god other than Him? He said: I said: No. He said: Then he talked for some time; and then said: You refuse to say Allahu Akbar because you know that there is something greater than Allah? He said: I said: No. He said: Indeed the Jews are those who Allah is wrath with; and the Christians have strayed. He said: I said: Indeed I am a Muslim; Hanif. He said: I saw his face smiling with happiness. He said: Then he ordered that I stop with him at the home of a man from the Ansar; whom he would frequently visit in the mornings and the evenings. When I was with him at night; a people in woolen garments of these Nimar a cloth with certain patters; and the word appeared before came. Then he performed Prayer and stood to encourage them the people to give charity to them. Then he said: Even with a Sa or half a Sa; or a handful or part of a handful; to save the face of one of you from the heat of Hell; or the Fire. And even if it be by a date or a part of a date - for indeed one of you shall meet Allah and it shall be said to him what I say to you: Have I not given hearing and seeing to you? He shall say: Of course. It will be said: Have I not given you wealth and children? He shall say: Of course. It will be said: So where is what you have sent forth for yourself? He will look before him and behind him; on his right and on his left; but he shall not find anything to protect his face from the heat of Hell. Let one of you protect his face from the Fire; even if with part of a date; and if he does not find that; then with a good statement. For indeed I do not fear poverty for you - Allah will aid you and grant you; such that a woman can travel on her camel howda from Yathrib to AlHirah; or further; without fear of being robbed. I began thinking to myself: Where would the thieves of Taiy be then? | The Chapter on Hand Gestures Stretching in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9875 | Narrated Ibn Umar: A man stood before the Prophet ﷺ and said: Who is the real Hajj pilgrim; O Messenger of Allah! He said: The one with dishevelled hair who smells bad. So another man stood and said: Which Hajj is most virtuous; O Messenger of Allah? He said: The one with loud voices and blood of the sacrifice. Another man stood and said: What is the means; O Messenger of Allah? He said: Provisions and a mount. | The Chapter on Camels And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9912 | Narrated Abu Huraira: that the Messenger of Allah ﷺ halted between Dajnan and Usfan; and the idolaters aid: These people have a prayer which is more loved to them than their fathers and their children. That is; Asr. They gathered their forces and advanced altogether. And Jibrail came to the Prophet ﷺ and told him to divide his Companions into two lines and lead them in prayer; and another group stood behind them on guard with their weapons. Then the other group came and prayed one Rakah with him. Then these people stood guard with their weapons; so each of them performed one Rakah while the Messenger of Allah ﷺ performed two Rakahs. | The Chapter on Horses Islam And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9974 | Narrated Ibn Abbas: I heard Umar Bin AlKhattab saying: When Abdullah Bin Ubay died; the Messenger of Allah ﷺ was called to perform the funeral prayer over him. The Messenger of Allah ﷺ came to him; and when he stood over him; about to perform the prayer; he turned until he was standing at his chest. I said: O Messenger of Allah! You pray for Allah enemy Abdullah Bin Ubay; who on this day said this and that - mentioning different days. He said: The Messenger of Allah ﷺ was smiling until I had said too much to him and he said: Leave me O Umar! Indeed I have been given the choice; so I chose. I was told: Whether you ask forgiveness for them; or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times; Allah will not forgive them 9:80. If I knew that were I to ask more than seventy times that he would be forgiven; then I would do so. He said: Then he performed the Prayer for him and walked with him his funeral procession and he stood at his grave until it was finished. I was amazed at myself and my daring to talk like that to the Messenger of Allah ﷺ ; while Allah and His Messenger ﷺ know better. But by Allah! It was not long until these two Ayat were revealed: And never pray for any of them who dies nor stand at his grave... 9:84 until the end of the Ayah. He said: So afterwards the Messenger of Allah ﷺ did not perform the Prayer for a hypocrite; nor would he stand at his grave until Allah took him. | The Chapter on Forgiveness And Worship in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11420 | Narrated Abdullah Bin Umar: It was narrated from Abdullah Bin Umar that the Messenger of Allah ﷺ entered the Kabah with Usamah Bin Zaid; Bilal and Uthman Bin Talha AlHajabi; and locked the door behind him. Abdullah Bin Umar said: I asked Bilal when he came out: What did the Messenger of Allah ﷺ do? He said: He stood with one pillar to his left; two pillars to his right and three pillars behind him - at that time the House stood on six pillars - and he prayed with approximately three forearm length between him and the wall. | The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on The distance for that in Sunan AlNasai | |
| SunanAlNasai-017-001-11630 | It was narrated that Abu Saeed AlKhudri said: We used to estimate how long the Messenger of Allah ﷺ stood when praying in Zuhr and Asr. We estimated that he stood in Zuhr for as long as it take to recite thirty verses; as long as Surat AlSajadah in the fits two Rakahs; and half that in the last two. And we estimated that he stood for as long in the fits two Rakahs; and half that in the last two. And we estimated that he stood for as long in the first two Rakahs of Asr as he stood in the last two Rakahs of Zuhr; and we estimated that he stood half as long as that in the last two Rakahs of Asr. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The Number Of Rakahs In Salat AlAsr While A Resident in Sunan AlNasai | |
| SunanAlNasai-017-001-11636 | The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on Salat AlMaghrib in Sunan AlNasai | ||
| SunanAlNasai-017-001-11664 | It was narrated that Abu Huraira said: The Iqamah for prayer was said and the people stood in rows; and the Messenger of Allah ﷺ came out. Then when he stood in the place where he prayed; he remembered that he had not performed Ghusl. He said to the people: Stay where you are. Then he went back to his house; then he came out with his head dripping with water. He performed Ghusl while we were standing in our rows. | The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, Chapter on After standing in the place where he prays the Imam remembers that he is not in a state of purity in Sunan AlNasai | |
| SunanAlNasai-017-001-11672 | Buraidah Bin Sufyin Bin Farwah AlAslami narrated that a slave of his grandfather who was called MasOd said: The Messenger of Allah ﷺ and Abu Bakr passed by me and Abu Bakr said to me: 0 Masud; go to Abu Tamim - meaning the man from whom he had been freed - and tell him to give us a camel so that wecould ride; and let him send us some food and a guide to show us the way. So I went to my former master and told him the same; and he sent with me a camel and vessels of milk; and I brought them via a secret route. Then the time for prayer came and the Messenger of Allah ﷺ stood up and prayed; and Abu Bakr stood to his right. I had come to know about Islam and I was with them; so I came and stood behind them. So the Messenger of Allah ﷺ pushed Abu Bakr on the chest to make him move backward and we stood behind him. Abu Abdulrahman AlNasai said: This Buraidah is not a reliable narrator of Hadith. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Where the Imam should stand when there are three and the discrepancy regarding that in Sunan AlNasai | |
| SunanAlNasai-017-001-11673 | It was narrated from Anas Bin Malik; that his grandmother Mulaikah invited the Messenger ofAllah ﷺ to come and eat some food that she had prepared for him. Then he said: Get up and I will lead you in prayer. Anas said: So I got up and brought a reed mat of ours that had turned black from long use; and spreaded somewater on it. The Messenger of Allah ﷺ stood and the orphan and I stood in a row behind him; and the old woman stood behind us; and he led us in praying two Rakahs; then he left. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on When three men and one woman pray together in Sunan AlNasai | |
| SunanAlNasai-017-001-11681 | Abu Salamah Bin Abdulrahman narrated that he heard Abu Huraira say: The Iqamah for prayer was said; and we stood up and the rows were straightened; before the Messenger of Allah ﷺ came out to us. Then the Messenger of Allah ﷺ came to us and stood in the place where he prayed; before he said the Takbir he paused and said to us: Stay where you are. So we stayed there; waiting for him; until he came out to us; he had performed Ghusl and his head was dripping with water. Then he said the Takbir and prayed. | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on Setting up rows before the Imam comes out in Sunan AlNasai | |
| SunanAlNasai-017-001-11718 | It was narrated from Abdullah Bin Abi Qatadah that his father said: We were with the Messenger of Allah ﷺ when some of the people said: Why do you not stop with us to rest awhile; 0 Messenger of Allah ﷺ ? He said: I am afraid that you will sleep and miss the prayer. Bilal said:I will wake you up. So they lay down and slept; and Bilal leaned back on his mount. Then the Messenger of Allah ﷺ woke up when the sun had already started to rise; and he said: 0 Bilal; what about what you told us? He said: I have never slept like that before. The Messenger of Allah ﷺ said: Allah; the Mighty and Sublime; takes your souls when He wills and sends them back when He wills. Stand up 0 Bilal and call the people to prayer. Then Bilal stood up and & called the Adhan; and they performed Ablution - that is; when the sun had risen fully - then he stood and lead them in prayer. | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on Making up a missed prayer in congregation in Sunan AlNasai | |
| SunanAlNasai-017-001-11969 | It was narrated that AlBara Bin Azib said: The Messenger of Allah stood up on the Day of Sacrifice and Said: Whoever turn toward our Qiblah and prays as we pray and offers the same sacrifice as we do; let him not offer his sacrifice until he has prayed; My maternal uncle stood up and said: O Messenger of Allah; I hastened to slaughter my sacrifice; so that I could feed my family;. And the members of my household;; or my family and my neighbors;; The Messenger of Allah said; Offer another sacrifice;; He said: I have a suckling goat kid that is dearer to me than two sheep raised for meat; He said: Sacrifice it; for it is the better of your two sacrifices. But no Jadhah will do as a sacrifice for anyone after you. Sahih | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-12094 | It was narrated that Abu Huraira said: We would sit with the Messenger of Allah in the Masjid and when he stood up; we would stand up too; Only day he stood up and we stood up with him; and when he reached the middle of the Masjid; a man caught up with him and pulled roughly on his Rida upper-warp from behind. His Rida was of rough material; and that left a red mark on his neck. He said: O Muhammad! Load up these two camels of mine; for you are not giving me anything from your wealth or the wealth of your father! The Messenger of Allah said: The Messenger of Allah said: No; and I pray for Allah forgiveness. I will not load anything onto your camels untily you let me retaliate for your pulling roughly on my cloak and leaving a mark on my neck. The Bedouin said: No; by Allah; I will not let you retaliate.; The Messenger of Allah said that three times; and each time the man said: No; by Allah; I will not let you retaliate.; When we heard what the Bedouin said; we turned toward him quickly. The Messenger of Allah turned to us and said; I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: O so and so; load one of his camels with barley and the other with dates. Then the Messenger of Allah said: Leave; | The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Retaliation For Pulling Roughly On A Person Clothes in Sunan AlNasai | |
| SunanAlNasai-017-001-12431 | It was narrated that Abu Huraira; Zaid Bin Khalid and Shibl said: We were with the Prophet SAWSYMOBOL when a man stood up and said: I adjure you; by Allah; pass judgment between us according to the Book of Allah. His opponent; who was wiser than him; stood up and said: He is right; pass judgment between us according to the Book of Allah. He said: Speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant. It is as if he was told that his son was to be stoned to death but he ransomed him from that. Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year. The Messenger of Allah SAWSYMOBOL said to him: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah; the Mighty and Sublime. As for the one hundred sheep and the servant; take them back; and your son is to be given one hundred lashes and exiled for a year. O Unais; go tomorrow to the wife of this man and if she confesses; then stone her to death. She did confess; so he stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Sparing Women the Need to Attend the Ruling in Sunan AlNasai | |
| SunanAlNasai-017-001-13102 | Muslim Bin Yasar and Abdullah Bin Ubaid said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah said: The Messenger of Allah forbade us to sell gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates - one of them said: salt for salt; but the other did not say unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but the other one did not say it. And the commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted. News of this hadith reached Muawiyah and he stood up and said: What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached Ubadah Bin AlSamit and he stood up and repeated the Hadith; then he said: We will narrate what we heard from the Messenger of Allah; whether Muawiyah likes it or not. Qatadah contradicted him; he reported it from Muslim Bin Yasar; from Abu Al=Ashath; from Ubadah. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai | |
| SunanAlNasai-017-001-14272 | It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: We were with the Messenger of Allah when the delegation of Hawazin came to him and said: O Muhammad! We are one of the Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor; may Allah bless you. He said: Choose between your wealth or your women and children. They said: You have given us a choice between our families and our wealth; we choose our women and children. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. When I have prayed Zuhr; stand up and say: We seek the help of the Messenger of Allah in dealing with the believers; or the Muslims; with regard to our women and children. So when they prayed Zuhr; they stood up and said that. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. The Muhajirun said: That which was allocated to us is for the Messenger of Allah. The Ansar said: That which was allocated to us is for the Messenger of Allah. AlAqra Bin Habis said: As for myself and Banu Tamim; then no we will not give it up. Uyaynah Bin Housn said: As for myself and Banu Fazarah; then no we will not give it up. AlAbbas Bin Mirdas said: As for myself and Banu Sulaim; then no we will not give it up. Banu Sulaim stood up and said: You lied; whatever was allocated to us; it is for the Messenger of Allah. The Messenger of Allah said: O people; give their women and children back to them. Whoever gives back anything of these spoils of war; he will have six camels from the spoils of war that Allah grants us next. Then he mounted his riding-animal and the people surrounded him; saying: Distribute our spoils of war among us. They made him go back toward a tree on which his Rida upper-wrap got caught. He said: O people! Give me back my Rida. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you; then you would not find me a miser; a coward or a liar. Then he went to a camel and took a hair from its hump between two of his fingers and said: Look! I do not have any of the spoils of war. All I have is the Khums; and the Khums will be given back to you. A man stood up holding a ball of yarn made from goat hair and said: O Messenger of Allah; I took this to fix my camel-saddle. He said: What was allocated to myself and to Banu Abd AlMuttalib is for you. He said: Is this so important? I dont need it! And he threw it down. He said: O people! Give back even needles large and small; for AlGhulul will be a source of shame and disgrace for those who took it on the Day of Resurrection. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on A Gift Given To Everyone in Sunan AlNasai | |
| SunanAlNasai-017-001-14485 | Sahl Bin Saad said: I was among the people with the Prophet when a woman stood up and said: O Messenger of Allah; she has offered herself in marriage to you; so see what you think of her. He remained silent and the Prophet did not give any answer. Then she stood up again and said: O Messenger of Allah; she has offered herself in marriage to you; so see what you think of her. A man stood up and said: Marry her to me; O Messenger of Allah! He said: Do you have anything? He said: No. He said: Go and look; even if it is just an iron ring. So he went and looked then he came and said: I could not find anything; not even an iron ring. He said: Have you memorized anything of the Quran? He said: Yes; Surah such-and-such and Surah such-and-such. He said: I will marry you to her on the basis of what you have memorized of the Quran. | The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The Words By Which The Marriage Tie Is Completed in Sunan AlNasai | |
| SunanAlNasai-017-001-14564 | It was narrated from Sahl Bin Saad that a woman came to the Messenger of Allah and said: O Messenger of Allah; I give myself in marriage to you. She stood for a long time; then a man stood up and said: Marry her to me if you do not want to marry her. The Messenger of Allah said: Do you have anything? He said: I cannot find anything. He said: Look for something ; even if it is only an iron ring. So he looked but he could not find anything. The Messenger of Allah said to him: Have you memorized anything of the Quran? He said: Yes; Surah such and such and Surah such and such; naming them. The Messenger of Allah said: I marry her to you for what you know of the Quran. | The Chapter on Recitation From Memory in HodHood Indexing, Chapter on A Woman Giving Herself In Marriage To A Man With No Dowry in Sunan AlNasai | |
| SunanAlNasai-017-001-14666 | It was narrated from Abdullah Bin Qatadah that he heard Abu Qatadah narrate from the Messenger of Allah ﷺ ; that he stood up among them and said that Jihad in the cause of Allah and belief in Allah are the best of deeds. Then a man stood up and said: O Messenger of Allah; if I am killed in the cause of Allah; will Allah forgive my sins? The Messenger of Allah ﷺ said: Yes; if you are killed in the cause of Allah; and you are patient and seek reward; and you are facing the enemy; not running way - except for debt. Jibril ﷺ told me that. | The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on The One Who Fights In The Cause Of Allah But Owes A Debt in Sunan AlNasai | |
| SunanAlNasai-017-001-14901 | Makhramah narrated that his father said: I heard Mahmud Bin Labid say: The Messenger of Allah was told about a man who had divorced his wife with three simultaneous divorces. He stood up angrily and said: Is the Book of Allah being toyed with while I am still among you? Then a man stood up and said: O Messenger of Allah; shall I kill him? | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Three Simultaneous Divorces And A Stern Warning Against That in Sunan AlNasai | |
| SunanAlNasai-017-001-15419 | It was narrated from Anas Bin Malik that he said: While we were in the masjid on Friday and the Messenger of Allah ﷺ was addressing the people; a man stood up and said: O Messenger of Allah; the routes have been cut off; our wealth has been destroyed and prices have gone up. Pray to Allah SWT to give us rain. So the Messenger of Allah ﷺ raised his hands in level with his face and said: O Allah; give us rain. By Allah SWT ; the Messenger of Allah ﷺ had not come down from the minbar before it started to pour with rain; and it rained from that day until the following Friday. Then a man stood up- I do not know if he was the same man who had asked the Messenger of Allah ﷺ to pray for rain for us or not- and said: O Messenger of Allah; the routes have been cut off; and our wealth has been destroyed because there is too much water. Pray to Allah SWT to stop the rain for us. The Messenger of Allah ﷺ said: O Allah; around us and not on us; rather on the mountains and places where trees grow. By Allah; hardly had the Messenger of Allah ﷺ spoken these words than the clouds split apart and vanished until we could not see anything of them. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on How to raise the hands in Sunan AlNasai | |
| SunanAlNasai-017-001-15421 | It was narrated from Thabit that Anas said: The Prophet ﷺ was delivering the Khutbah one Friday when the people stood up and shouted: O Prophet of Allah! There has been no rain and the animals have died. Pray to Allah SWT to send us rain. He said: O Allah; send us rain; O Allah; send us rain. By Allah SWT ; we could not see even a wisp of a cloud in the sky; then a cloud appeared and grew; and it rained. The Messenger of Allah ﷺ came down and prayed; and the people departed; and it continued to rain until the following Friday. When the Messenger of Allah ﷺ stood up to deliver the Khutbah; they called out to him and said: O Prophet of Allah; the houses are destroyed and the routes are cut off. Pray to Allah to take it away from us. The Messenger of Allah ﷺ smiled and said: O Allah; around us and not on us! Then is dispersed from AlMadinah and rain fell around AlMadinah but not a single drop fell on AlMadinah. I looked; and it was in something like a ring. | The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on The supplication in Sunan AlNasai | |
| SunanAlNasai-017-001-15432 | It was narrated that Anas Bin Malik said: There was a drought during the time of the Messenger of Allah ﷺ. While the Messenger of Allah ﷺ was giving the Khutbah on the minbar one Friday; a Bedouin stood up and said: O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us. The Messenger of Allah ﷺ raised his hands; and we could not see even a wisp of a cloud in the sky; but by the One in Whose hand is my soul; he did not lower his hands before clouds like mountains appeared; and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day; and the day after; until the following Friday. Then that Bedouin- or he said; Someone else- stood up and said: O Messenger of Allah; buildings have been destroyed and wealth has drowned; pray to Allah SWT for us. The Messenger of Allah ﷺ raised his hands and said: O Allah; around us and not on us. He did not point in any direction but the clouds dispersed; until AlMadinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains. | The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Imam raising his hands when asking for rain to stop in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24699 | Narrated Fadl Bin Abbas: I spent a night with the Prophet ﷺ to see how he prayed. He got up; performed ablution and prayed two rakahs. His standing was like his bowing i.e. equal in duration ; and his bowing was like his prostration equal in length. Then he slept. Afterwards he awoke; performed ablution; and used tooth-stick. He then recited five verses from Surah AlImran : In the creation of the heavens and the earth and the alternation of night and day. He went on doing so till he prayed ten rakahs. He then stood up and prayed one rakah observing witr with it. In the meantime the muadhdhin called to prayer. The Messenger of Allah ﷺ stood up after the muadhdhin had kept silent. He prayed two light rakahs and remained sitting till he offered the dawn prayer.Abu Dawud said: A part of the tradition transmitted by Ibn Bashshar remained hidden from me. | The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24701 | Narrated Ibn Abbas: I spent a night in the house of my maternal aunt Maimunah; daughter of AlHarith. The Prophet ﷺ offered the night prayer. He then came and prayed four rakahs and slept. He then stood up and prayed. I stood at his left side. He made me go round and made me stand at his right side. He then prayed five rakahs and slept; and I heard his snoring. He then got up and prayed two rakahs. Afterwards he came out and offered the dawn prayer. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24708 | The client of Ibn Abbas said that he asked him: How would the Messenger of Allah ﷺ pray during the night ? He replied: I spent a night with him when he was with Maimunah. He slept and awoke when half the night or one-third of it had passed. He stood up and went to a leather bad containing water. He performed ablution and I also performed ablution with him. He then stood up and I also stood at his left side. He made me stand at his right side. He then put his hand upon my head; as he was touching my ear and awakening me. He then prayed two light rakahs and recited Surah AlFatihah in each of them; and uttered the salutation. He then prayed eleven rakahs observing the witr and slept. Then Bilal came to him and said: Prayer; Messenger of Allah. He got up and prayed two rakahs; and then led the people in the prayer. | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24711 | Narrated Abdullah Bin Abbas: That he spent a night with Maimunah; wife of the Prophet ﷺ ; who was also his Ibn Abbas maternal aunt. I lay towards the width of the pillow and the Messenger of Allah ﷺ and his wife slept towards its length. The Messenger of Allah ﷺ slept. When half the night passed; or a little before it or a little after it; the Messenger of Allah ﷺ awoke and began to rub his face eyes to remove the sleep. He then recited ten verses from the last part of Surah AlImran. Hen then came to a bag of water that was hanging. He performed ablution from it and performed his ablution well. He then stood up and prayed. I also got up and did as he did. I then went and stood at his side. The Messenger of Allah ﷺ placed his right hand upon my head and took me by my ear twisting it. He then prayed two rakahs; then two rakahs; then two rakahs; then two rakahs; then two rakahs; then two rakahs. The narrator AlQanabi said: Six times. He observed the witr prayer; and then slept until the muadhdhin came. He got up and prayed two light rakahs and then came out and offered the dawn prayer. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24723 | Narrated Abdullah Ibn Unays: I was present at the gathering of Banu Salamah; and I was the youngest of them. They the people said: Who will ask the Messenger of Allah ﷺ for us about Laylat AlQadr? That was the twenty-first of Ramadan. I went out and said the sunset prayer along with the Messenger of Allah ﷺ. I then stood at the door of his house. He passed by me and said: Come in. I entered the house and dinner was brought for him. I was prevented from taking food as it was scanty. When he finished his dinner; he said to me: Give me my shoes. He then stood up and I also stood up with him. He said: Perhaps you have some business with me. I said: Yes. Some people of Banu Salamah have sent me to you to ask you about Laylat AlQadr. He asked: Which night: Is it tonight? I said: Twenty-second. He said: This is the very night. He then withdrew and said: Or the following night; referring to the twenty-third night. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on Concerning Lailat AlQadr The Night Of Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25310 | Narrated Anas Ibn Malik: The people of Medina had a drought during the time of the Prophet ﷺ. While he was preaching on a Friday; a man stood up and said: Messenger of Allah; the horses have perished; the goats have perished; pray to Allah to give us water. He spread his hands and prayed. Anas said: The sky was like a mirror there was no cloud. Then the wind rose; a cloud appeared in the sky and it spread : the sky poured down the water. We came out from the Masjid after the prayer passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah; the houses have been demolished; pray to Allah to stop it. The Messenger of Allah ﷺ smiled and said: O Allah ; the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Medina just like a crown. | The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25313 | Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun in the time of the Prophet ﷺ. The Prophet stood for a long time; accompanied by the people. He then bowed; then raised his head; then he bowed and then he raised his head; and again he bowed and prayed two rakahs of prayer. In each rakah he bowed three times. After bowing for the third time he prostrated himself. He stood for such a long time that some people became unconscious on that occasion and buckets of water had to be poured on them. When he bowed; he said; Allah is most great; and when he raised his head; he said; Allah listens to him who praises Him; till the sun became bright. then he said: The sun and the moon are not eclipsed on account of anyone death or on account of anyone birth; but they are two of Allah signs; He produces dread in His servants by means of them. When they are eclipsed; hasten to prayer | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on The Eclipse AlKusuf Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25314 | Narrated Jabir Bin Abdullah There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great; and then recited from the Quran and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Quran but it was less than the first recitation. He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself; the preceding bowing being more lengthy than the following; but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows of the people too stepped back along with him. Then he stepped forward and stood in his place; and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people; the sun and the moon are two of Allah signs; they are not eclipsed on account of a man death. So when you see anything of that nature; offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25316 | Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ came tot he Masjid; he stood up and uttered the takbir Allah is great ; the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir Allah is most great and performed bowing for a long time; then he raised his head and said: Allah listens to him who praises Him; our Lord; and to Thee be praise; then he stood up and recited from the Quran for a long time; but it was less than the first recitation ; he then bowed for a long time; but it was less than the first bowing; he then said; Allah listens to him who praises Him; our Lord; and to Thee be praise. he then did so in the second rakah. he thus completed four bowings and four prostrations. The sun had become bright before he departed. | Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25323 | Narrated Aisha: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came out and led the people in prayer. he stood up and I guessed that he recited Surah AlBaqarah. The narrator then further transmitted the tradition. He the Prophet then prostrated himself twice; and then stood up and prolonged the recitation. then I guessed his recitation and knew that he recited Surah Ali-Imran. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on The Recitation In The Eclipse Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25372 | Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25376 | Urwah Ibn AlZubair reported that Marwan Ibn AlHakam asked Abu Huraira: Did you pray in time of danger with the Messenger of Allah ﷺ ? Abu Huraira replied: Yes. Marwan then asked: When? Abu Huraira said: On the occasion of the Battle of Najd. The Messenger of Allah ﷺ stood up to offer the afternoon prayer. One section stood with him to pray and the other was standing before the enemy; and their backs were towards the qiblah. The Messenger of Allah ﷺ uttered the takbir and all of them too uttered the takbir; i.e. those who were with him and those who were facing the enemy. Then the Messenger of Allah ﷺ offered one rakah and the section that was with him also prayed one rakah. He then prostrated himself and those who were with him also prostrated; while the other section was standing before the enemy. The Messenger of Allah ﷺ then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah ﷺ was standing in the same position. Then they stood up and the Messenger of Allah may peace be upon prayed another rakah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated; while the Messenger of Allah ﷺ remained seated and also those who were with him. The salutation then followed. The Messenger of Allah ﷺ uttered the salutation and all of them uttered it together. The Messenger of Allah ﷺ prayed two rakahs and each of the two sections prayed one rakah with him and the other by themselves. | The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25378 | Abu Dawud said: This tradition has been transmitted by Aisha through a different chain of narrators. She said: The Messenger of Allah ﷺ uttered the takbir and the section that was in the same row with him also uttered the takbir. He then bowed and they also bowed; and he prostrated and they also prostrated. Then he raised his head and they also raised their heads. The Messenger of Allah ﷺ then remained seated. They prostrated alone and stood up and retraced their footsteps and stood behind them. Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah ﷺ prostrated himself and they also prostrated with him. Then the Messenger of Allah ﷺ stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah ﷺ. He bowed and they also bowed; and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible; showing no slackness in quick prostration. The Messenger of Allah ﷺ then uttered the salutation. After that the Messenger of Allah ﷺ stood up. Thus everyone participated in the entire prayer. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25435 | Narrated Abdullah Ibn Abbas: Saeed Ibn Jubayr said: I said to Abdullah Ibn Abbas: AbulAbbas; I am surprised to see the difference of opinion amongst the companions of the Apostle ﷺ about the wearing of ihram by the Messenger of Allah ﷺ when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah ﷺ performed only one hajj. Hence the people differed among themselves. The Messenger of Allah ﷺ came out from Medina with the intention of performing hajj. When he offered two rakahs of prayer in the Masjid at Dh AlHulayfah; he made it obligatory by wearing it. At the same meeting; he raised his voice in the talbiyah for hajj; when he finished his two rakahs. Some people heard it and I retained it from him. He then rode on the camel ; and when it the camel stood up; with him on its back; he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups; so they heard him raising his voice calling the talbiyah when his camel stood up with him on its back; and they thought that the Messenger of Allah ﷺ had raised his voice in the talbiyah when his camel stood up with him on its back. The Messenger of Allah ﷺ proceeded further; when he ascended the height of AlBayda he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of AlBayda. I swear by Allah; he raised his voice in the talbiyah at the place where he prayed; and he raised his voice in the talbiyah when his camel stood up with him on its back; and he raised his voice in the talbiyah when he ascended the height of AlBayda. Saeed Ibn Jubayr said; He who follows the view of Ibn Abbas raises his voice in talbiyah and ihram at the place of is prayer after he finishes two rakahs of his prayer. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The Time Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25682 | Abu Huraira said When Allah; the Exalted; granted the conquest of Makkah to his Apostle; the Prophet ﷺ stood among them the people and praised Allaah and extolled Him. He then said; Verily Allaah stopped the Elephant from Makkah; and gave His Apostle and the believers sway upon it and it has been made lawful for me only for one hour on one day then it will remain sacred till the Day of Resurrection. Its trees are not to be cut; its game is not to be molested and the things dropped there are to be picked up only by one who publicly announces it. Abbas or AlAbbas suggested Apostle of Allaah ﷺ except the rush idhkir for it is useful for our graves and our houses. The Apostle of Allaah ﷺ said Except the rush. Abu Dawud said Ibn AlMusaffa added on the authority of AlWalid Abu Shah a man from the people of the Yemen stood and said Give me in writing; Apostle of Allaah ﷺ. The Apostle of Allaah ﷺ said Give in writing to Abu Shah. I said to AlAwzai What does the statement mean? Give Abu Shah in writing? He said This was an address which he heard from the Apostle of Allaah ﷺ. | The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Regarding The Sanctity Of Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25688 | Abd Allaah Bin Umar said The Apostle of Allaah ﷺ entered the Kabah and along with him entered Usamah Bin Zaid; Uthman Bin Talha h AlHajabi and Bilal. He then closed the door and stayed there. Abdullah Bin Umar said I asked Bilal when he came out What did the Apostle of Allaah ﷺ do there ? He replied He stood with a pillar on his left; two pillars on his right; and three pillars behind him. At that time the House the Kabah stood on six pillars. He then prayed. | The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on Praying In The Kabah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25814 | Abu Amir AlHawdhani said: Muawiyah Bin Abi Sufiyan stood among us and said: Beware! The Apostle of Allah ﷺ stood among us and said: Beware! The people of the Book before were split up into seventy two sects; and this community will be split into seventy three: seventy two of them will go to Hell and one of them will go to Paradise; and it is the majority group Ibn Yahya and Amr added in their version : There will appear among my community people who will be dominated by desires like rabies which penetrates its patient; Amrs version has: penetrates its patient. There remains no vein and no joint but it penetrates it. | The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on Explanation of the Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26305 | AlMughirah Bin Shubah reported: I was in the company of the Messenger of Allah ﷺ in the expedition of Tabuk. He abandoned the main road before the dawn prayer; and I also did the same along with him. The Prophet ﷺ made his camel kneel down and went to relieve himself. He then came back and I poured water upon his hands from the skin-vessel. He then washed his hands and face. He tried to get his forearms out of the gown ; but the sleeves of the gown were too narrow; so he entered back both his hands; and brought them out from beneath the gown. He washed his forearms up to the elbows and wiped his head and wiped over his socks.80 He then mounted his camel and we began to proceed until we found people offering the prayer. They brought forward Abdulrahman Bin Awuf who was leading them in prayer. The Prophet ﷺ stood in the row side by side with other Muslims. He performed the second rakah of the prayer behind Abdulrahman Bin Awuf. Then Abdulrahman uttered salutation. The Prophet ﷺ stood to perform the remaining rakah of the prayer. The Muslims were alarmed. They began to utter tasbih Subhan Allah presuming that they had offered prayer before the Prophet ﷺ had done. When he uttered the salutation i.e. finished his prayer ; he said: You were right; or he said you did well. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Wiping Over The Khuff in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26357 | Anas Bin Malik reported: The people stood up for the night prayer and a man stood up and spoke forth: Messenger of Allah; I have to say something to you. He the Prophet entered into secret conversation with him; till the people or some of the people dozed off; ad then he led them in prayer. He Thabit AlBunani did not mention ablution. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Wudu From Sleeping in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26391 | Abu Huraira reported: The prayer in congregation began and people stood in their rows. The Messenger of Allah ﷺ came out from his residence. When he stood at his proper place he recalled that he did not take a bath. He then said to the people: Remain standing at your places. Then he returned to his house and came out upon us after taking a bath while the drops of water were coming down from his head. We were standing in the rows of prayer. This is the version of Ibn Harb. Ayash reported in his version: we kept on waiting for him while we were standing until he came upon us after he had taken a bath. | The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on The Sexually Impure Person Leading The Prayer In A State Of Forgetfulness in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34292 | Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad from Salih Ibn Khawat that Sahl Ibn Abi Hathma related to him that the form of the prayer of fear was that the imam stood with a group of his companions; while another group faced the enemy. The imam prayed one raka with them; including the prostration; and then stood. He remained standing while they completed the remaining raka by themselves. They then said the taslim; left; and formed up opposite the enemy while the imam remained standing. Then the others who had not prayed came forward and said the takbir behind the imam and he prayed one raka with them; including the prostration. He then said the taslim; while they stood up and prayed the remaining raka by themselves. Then they said the taslim. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34298 | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; There was an eclipse of the sun in the time of the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; led the people in prayer. He stood; and did so for a long time. Then he went into ruku; and made the ruku long. Then he stood again; and did so for a long time; though not as long as the first time. Then he went into ruku; and made the ruku long; though not as long as thefirst time. Then he rose; and went down into sajda. He then did the same in the second raka; and by the time he had finished the sun had appeared. He then gave a khutba to the people; in which he praised Allah and then said; The sun and the moon are two of Allah signs. They do not eclipse for anyone death nor for anyone life. When you see an eclipse; call on Allah and say; Allah is greater and give sadaqa. Then he said; O community of Muhammad! ByAllah; there is no-one more jealous than Allah of a male or female slave of his who commits adultery. O community of Muhammad! By Allah; if you knew what I knew; you would laugh little and weep much. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34299 | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that Abdullah Ibn Abbas said; There was an eclipse of the sun and the Messenger of Allah; may Allah bless him and grant him peace; prayed; and the people prayed with him. He stood for a long time; nearly as long as it takes to recite Surat AlBaqara Surat 2 ; and then went into ruku for a long time. Then he rose and stood for a long time; though less than the first time.Then he went into ruku for a long time; though less than the first time. Then he went down into sajda. Then he stood for a long time; though less than the first time. Then he went into ruku for a long time; though less than the first time. Then he rose and stood for a long time; though less than the firsttime. Then he went into ruku for a long time; though less than the first time. Then he went down into sajda; and by the time he had finished the sun had appeared. Then he said; The sun and the moon are two of Allah signs. They do not eclipse for anyone death nor for anyone life. When you see an eclipse; remember Allah. They said; Messenger of Allah; we saw you reach out for something while you were standing here and then we saw you withdraw. He said; I saw the Garden and I reached out for a bunch of grapes from it; and if I had taken it you would have been able to eat from it for as long as this world lasted. Then I saw the Fire - and I have never seen anything more hideous than what I saw today - and I saw that most of its people were women. They said; Why; Messenger of Allah? He said; Because of their ungratefulness kufr. Someone said; Are they ungrateful toAllah? He said; They are ungrateful to their husbands and they are ungrateful for good behaviour towards them. Even if you were to behave well towards one of them for a whole lifetime and then she were to see you do something that she did not like she would say that she had never seen anything good from you. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34300 | Yahya related to me from Malik from Yahya Ibn Said from Amra bint Abdulrahman from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that a jewish woman came to beg from her and said; May Allah give you refuge from the punishment of the grave. So Aisha asked the Messenger of Allah; may Allah bless him and grant him peace; Are people punished in their graves?; and the Messenger of Allah; may Allah bless him and grant him peace; took refuge in Allah from that. Then one morning the Messenger of Allah; may Allah bless him and grant him peace; went out on a journey and there was an eclipse of the sun; and he returned in the late morning and passed through his apartments. Then he stood and prayed; and the people stood behind him. He stood for a long time; and then went into ruku for a long time. Then he rose and stood for a long time; though less than the first time; and then went into ruku for a long time; though less than the first time. Then he rose; and went down into sajda. Then he stood for a long time; though less than the time before; and then went into ruku for a long time; though less than the time before. Then he rose and stood for a long time; though less than the time before; and then went into ruku for a long time; though less than the time before. Then he rose; and went down into sajda. When he had finished he said what Allah willed him to say; and then he told them to seek protection for themselves from the punishment of the grave. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34325 | Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim that Abdulrahman Ibn Abi Amra AlAnsari said that Uthman Ibn Affan came to the isha prayer and seeing only a few people in the Masjid; he lay down at the back of the Masjid to wait for the number of people to increase. Ibn Abi Amra went and sat down beside him and Uthman asked him who he was; so he told him. Uthman said; What have you memorised of the Quran?; and he told him. Uthman said; If someone is present at isha; it is as if he had stood in prayer for half a night; and if some one is present at subh; it is as if he had stood in prayer for a whole night. | The Chapter on Standing For Prayers In Alquran in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34457 | Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha from Anas Ibn Malik that his grandmother; Mulayka; invited the Messenger of Allah; may Allah bless him and grant him peace; for food and he ate some of it. Then the Messenger of Allah; may Allah bless him and grant him peace; said; Get up and I will lead you in prayer. Anas said; I stood up and took a woven mat belonging to us that had become black through long use and sprinkled it with water; and the Messengerof Allah; may Allah bless him and grant him peace; stood on it. The orphan and I formed a row behind him; and the old woman stood behind us. He prayed two rakas with us and then left. | The Chapter on The Format Of Prostration in HodHood Indexing, The Book of Tahajjud in Muwata Malik | |
| MuwataMalik-017-001-34568 | Malik related to me from Yahya Ibn Said that the Messenger of Allah; may Allah bless him and grant him peace; asked about a milk camel about to be milked; Who milks this camel? A man stood up. The Messenger of Allah; may Allah bless him and grant him peace; said; What is your name? The man said; Murra bitterness. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Sit down. Then he said; Who milks this one? A man stood up and the Messenger of Allah; may Allah bless him and grant him peace; said; What is your name? He said; Harb war. The Messenger of Allah; may Allah bless him and grant him peace; said; Sit down. Then he said; Who milks this camel? A man stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said to him; What is your name? The man said; Yaish he lives. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Milk! | The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-35427 | Yahya related to me from Malik from Yahya Ibn Said from Amr Ibn Kathir Ibn Aflah from Abu Muhammad; the mawla of Abu Qatada that Abu Qatada Ibn Ribi said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Hunayn. When the armies met; the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims; so I circled round and came up behind him; and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him; and he let go of me. He continued; I met Umar Ibn AlKhattab and said to him; What going on with the people? He replied; The Command of Allah. Then the people took hold of the battle and the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? and then I sat down. The Messenger of Allah repeated; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? then I sat down. Then he repeated his statement a third time; so I stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with you; Abu Qatada? So I related my story to him. A man said; He has spoken the truth; Messenger of Allah. I have the effects of that slain person with me; so give him compensation for it; Messenger of Allah. Abu Bakr said; No; by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils. The Messenger of Allah; may Allah bless him and grant him peace; said; He has spoken the truth; hand it over to him. He gave it to me; and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property; and I acquired it in Islam. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35678 | Yahya related to me from Malik from Makhrama Ibn Sulayman from Kurayb; the mawla of Ibn Abbas; that Abdullah Ibn Abbas told him that he had spent a night at the house of Maimuna; the wife of the Prophet; may Allah bless him and grant him peace; who was also Ibn Abbas mother sister. Ibn Abbas said; I lay down with my head on the breadth of the cushion; and the Messenger of Allah; may Allah bless him and grant him peace; and his wife lay down with their heads on its length. The Messenger of Allah; may Allah bless him and grant him peace; slept; until; halfway through the night or a little before or after it; he awoke and sat up and wiped the sleep away from his face with his hand. Then he recited the last ten ayats of Surat Ali Imran Sura3. Then he got up and went over to a water-skin which was hanging up and did Ablution from it; doing his Ablution thoroughly; and then he stood in prayer. Ibn Abbas continued; I stood up and did the same and then went and stood by his side. The Messenger of Allah; may Allah bless him and grant him peace; put his right hand on my head and took my right ear and tweaked it. He prayed two rakas; then two rakas; then two rakas; then two rakas; then two rakas; then two rakas; and then prayed an odd raka. Then he lay down until the muadhdhin came to him; and then prayed two quick rakas; and went out and prayed subh. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-36064 | Yahya related to me from Malik from Daud Ibn AlHusayn that Abu Sufyan; the mawla of Ibn Abi Ahmad; said that he heard Abu Huraira say; The Messenger of Allah; may Allah bless him and grant him peace; prayed asr and said the taslim after two rakas. Dhu AlYadain stood up and said; Has the prayer been shortened; Messenger of Allah; or have you forgotten? The Messenger of Allah; may Allah bless him and grant him peace; stood up and completed what remained of the prayer; and then; remaining sitting after saying the taslim; he made two prostrations. | The Chapter on Forgetfulness In Prayers And Prostration in HodHood Indexing, The Book of Zakat in Muwata Malik | |
| MuwataMalik-017-001-36071 | Yahya related to me from Malik from Ibn Shihab from AlAraj that Abdullah Ibn Buhayna said; The Messenger of Allah; may Allah bless him and grant him peace; prayed two rakas with us and then stood without sitting and the people stood with him. When he had finished the prayerand we had seen him say the taslim; he said Allah is greater and did two sajdas from the sitting position and then said the taslim again. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, The Book of Zakat in Muwata Malik | |
| MuwataMalik-017-001-36072 | Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn Hurmuz that Abdullah Ibn Buhayna said; The Messengerof Allah; may Allah bless him and grant him peace; prayed dhuhr with us and he stood straight up after two rakas without sitting. When he had finished the prayer; he did two sajdas and then said the taslim after that. Malik said; concerning someone who forgot in his prayer and stood up after he had completed four rakas and recited and then went into ruku and then; when he raised his head from ruku; remembered that he had already completed his prayer ; He returns to a sitting position and does not do any sajda. If he has already done one sajda I do not think he should do the other. Then when his prayer is finished he does two sajdas from the sitting position after saying the taslim. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, The Book of Zakat in Muwata Malik |
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