| SunanAlNasai-017-001-12215 | | It was narrated that Aisha said: A woman borrowed some jewelry; saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah; and her people went to Usamah Bin Zaid; who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: Are you interceding with me concerning one of ht Hadd punishments decreed by Allah? Usamah said: Pray for forgiveness for me; O Messenger of Allah! Then the Messenger of Allah stood up that evening; he praised and glorified Allah; the mighty and sublime; as he deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they let him go. But if a low-class person stole; they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then he cut off that woman. | The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai |
| SunanAlNasai-017-001-12217 | | It was narrated that Aisha said: A woman of Quraish; from banu Makhzum; stole; and she was brought to the Prophet. They said: Who will speak to him concerning her? They said: Usamah Bin Zaid. So he came to the Prophet and spoke to him. But he rebuked him; and he said; Among the Children of Israel; if a noble person stole; they would let him go. But if a low-class person stole; they would cut off his hand. By the One in whose hand is the soul of Muhammad; if Fatimah bint Muhammad were to steal; I would cut off her hand. | The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai |
| SunanAlNasai-017-001-12219 | | It was narrated from Aisha that: a woman stole at the time of the Messenger of Allah; during the Conquest; and she was brought to the Messenger of Allah. Usamah Bin Zaid spoke to him concerning her. But when he spoke to him; the face of the Messenger of Allah changed color; and the Messenger of Allah said: Are you interceding concerning one of the Hadd punishment decreed by Allah? Isa;aj said to him: O Messenger of Allah ask Allah to forgive me! When evening came; the Messenger of Allah stood up and praised and glorified Allah; the mighty and sublime; as He deserves; then he said: The people who came before you were destroyed because whenever a noble person among them stole; they would let him go. But if one who was weak stole; they would carry out the Hadd punishment on him. Then he said: By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand. | The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai |
| SunanAlNasai-017-001-12220 | | It was narrated that AlZuhri said: Urwah Bin AlZubair told me that a woman stole at the time of the Messenger of Allah; during the Conquest. Her people went to Uswamah Bin Zaid; to ask him to intercede. Urwah said: When Usamah spoke to him concerning her; the face of the Messenger of Allah changed color and he said: Are you speaking to me concerning one of the Hadd punishments of Allah? Usamah said: Pray to Allah for forgiveness for me; O Messenger of Allah. When evening came; the Messenger of Allah stood up to deliver a speech. He praised Allah as He deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they would carry out the Hadd punishment on him. By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then the Messenger of Allah ordered that the hand of that woman be cut off. After that she repented sincerely; and Aisha said: She used to come to me after that; and I would convey her needs to the Messenger of Allah. | The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai |
| SunanAlNasai-017-001-12255 | | Uthman Bin Abi AlWalid said: I heard Urwah Bin AlZubair say: Aisha used to narrate that he Prophet of Allah said: The hand of the thief should not be cut off except for a shield or its equivalent in value. And he said that Urwah said: A shield is worth four Dirhams. And he the narrator said: I heard sulaiman Bin Yasar say that he heard Amrah say: I heard Aisha narrate that she heard the Messenger of Allah say: The hand of the thief should not be cut off except for four Dinars or more. | The Chapter on Dress And Shields in HodHood Indexing, Chapter on Mentioning the Differences Reported by Abu Bakr Bin Muhammad and Abdullah Bin Abi Bakr From Amrah In This Hadith in Sunan AlNasai |
| SunanAlNasai-017-001-12273 | | It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: The Messenger of Allah was asked: For how much is the hand of the thief to be cut off? He said: The hand of the thief is not to be cut off for stealing fruit on the tree; but if the fruit has been taken to the place where it is stored to dry; then the thiefs hand is to be cut off if what is stolen is equivalent to the price of a shield. The thiefs hand is not to be cut off for a sheep stolen from the grazing land; but if it had been put in the pen; then the thiefs hand is to be cut off if what is stolen is equivalent to the price of a shield. | The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Fruits on the tree that are Stolen in Sunan AlNasai |
| SunanAlNasai-017-001-12275 | | It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that a man from Muzainah came to the Messenger of Allah and said: O Messenger of Allah; what do you think about a sheep stolen from the pasture? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing livestock; except what which has been put in the pen; if its value is equal to that of a shield; in which case the thiefs hand is to be cut off. If its value is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. He said: O Messenger of Allah! What do you think about fruit on the tree? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing fruit on the tree; except for that which has been stored properly if its value is equal to that of a shield; in which case the thiefs hand is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. | The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai |
| SunanAlNasai-017-001-12293 | | It was narrated from AlHarith Bin Hatib that a thief was brought to the Messenger of Allah and he said: Kill him. They said: O Messenger of Allah; he only stole something. He said: Kill him. They said: O Messenger of Allah; he only stole something. He said: Cut off his hand. Then he stole again; and his foot was cut off. Then he stole at the time of Abu Bakr; untilo all his extremities had been cut off. Then he stole a fifth time; and Abu Bakr; may Allah be pleased with him; said: The Messenger of Allah knew better about him when he said: Kill him. Then he handed him over to some young men of Quraish to kill him; among whom was Abdullah Bin AlZubair who liked to be in a position of leadership. He said: Put me in charge of them; so they put him in charge of them and when he struck him; they would strike him; until they killed him. | The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Cutting off the thief foot after his hand in Sunan AlNasai |
| SunanAlNasai-017-001-12294 | | It was narrated that Jabir Bin Abdullah said: A thief was brought to the Messenger of Allah and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his hand. So his hand was cut off. Then he was brought a second time and he said: Kill him. They said; O Messenger of Allah; he only stole. He said: Cut off his foot. So his foot was cut off. He was brought to him a third time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other hand. Then he was brought to him a fourth time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other foot. He was brought to him a fifth time and he said: So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs in the air ; and the camels ran away. Then they attacked him a second time and he did the same thing; then they attacked him a third time; and we threw stones at him and killed him; then we threw him into a well and threw stones on top of him. Hassan Abu Abdulrahman AlNasai said: This Hadith is Munkar; mousab Bin Thabit is not strong in Hadith. | The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Cutting off the hands and feet of the thief in Sunan AlNasai |
| SunanAlNasai-017-001-12298 | | It was narrated that Ibn Muhairiz said;I asked Fadalah Bin Ubaid about hanging the hand of the thief from his neck; and he said: It is Sunnah. The Messenger of Allah cut off a thief hand then hung it from his neck. Daif | The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on Hanging the thief hand from his neck in Sunan AlNasai |
| SunanAlNasai-017-001-12299 | | It was narrated that Abdulrahman Bin Muhairiz said: I said to Fadalah Bin Ubaid: Do you think that hanging the hand from the thief neck is Sunnah? He said: Yes; a thief was brought to the Messenger of Allah and he cut off his hand and hung it from his neck. Daif Abu Abdulrahman AlNasai said; AlAlHajjaj Bin Artah is weak; his narrations are not used as proof. | The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on Hanging the thief hand from his neck in Sunan AlNasai |
| SunanAlNasai-017-001-12354 | | It was narrated form Khaild Bin AlWalid that: A grilled mastigure was brought to the Messenger of Allah and was placed near to him. He reached out his hand to eat it; and someone who was present said: O Messenger of Allah; it is the meat of a mastigure. He withdrew his hand and Khaild Bin AlWalid said to him: O Messenger of Allah; is mastigure Haram? He said: No; but it is not found in the land of my people; and I find it distasteful. He said: Then Khalid bent over the mastigure and ate some of it; and the Messenger of Allah was looking at him. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on Mastigures in Sunan AlNasai |
| SunanAlNasai-017-001-12399 | | It was narrated from Abdullah Bin Amr Bin AlAs that: The Prophet SAWSYMOBOL said: Those who are just and fair will be with Allah; Most High; on thrones of light; at the right hand of the Most Merciful; those who are just in their rulings and in their dealings with their families and those of whom they are in charge. Muhammad one of the narrators said in his Hadith: And both of His hands are right hands. | The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on Virtue of the Judge Who is Just in Passing Judgement in Sunan AlNasai |
| SunanAlNasai-017-001-12400 | | It was narrated from Abu Huraira that : The Messenger of Allah SAWSYMOBOL said: There are seven whom Allah; the Mighty and Sublime; will shade with His shade on the Day of Resurrection; the Day when there will be no shade but His: A just ruler; a young man who grows up worshipping Allah; the Mighty and Sublime; a man who remembers Allah when he is alone and his eyes flow with tears ; a man whose heart is attached to the Masjid; two men who love each other for the sake of Allah; the Mighty and Sublime; a man who is called to commit sin by a woman of high status and beauty; but he says: I fear Allah; and a man who gives charity and conceals it; so that his left hand does not know what his right hand is doing. | The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on The Just Ruler in Sunan AlNasai |
| SunanAlNasai-017-001-12448 | | It was narrated from Abu Huraira that the Prophet ﷺ said: When any one of you wakes from sleep; let him not dip his hand in the water he uses for his Ablution until he has washed it three times; for none of you knows where his hand spent the night. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai |
| SunanAlNasai-017-001-12494 | | It was narrated from Abu Qatadah that the Messenger of Allah ﷺ said: When any one of you drinks; let him not breathe into the vessel; and when he goes to the toilet let him not touch his penis with his right hand; nor wipe himself with this right hand. | The Chapter on Thirst in HodHood Indexing, The Book of Purification in Sunan AlNasai |
| SunanAlNasai-017-001-12495 | | It was narrated from Ibn Abi Qatadah; from his father; that the Prophet ﷺ forbade breathing into the vessel when drinking ; touching one penis with one right hand; and cleaning oneself with one right hand. | The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Purification in Sunan AlNasai |
| SunanAlNasai-017-001-12529 | | | The Chapter on Personal Hygiene General Topics in HodHood Indexing, The Book of Purification in Sunan AlNasai |
| SunanAlNasai-017-001-12530 | | It was narrated from Aws bin Abi Aws that his grandfather said: I saw the Messenger of Allah ﷺ trickle water into his hand until it started to drip from his hand; three times. | The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, The Book of Purification in Sunan AlNasai |
| SunanAlNasai-017-001-12532 | | It was narrated from Humran that he saw Uthman call for water for Ablution; then he poured water on his hands from the vessel and washed them three times. Then he put his right hand in the water and rinsed his mouth and his nose. Then he washed his face three times; and his arms up to the elbow three times. Then he wiped his head; and washed each of his feet three times. Then he said: I saw the Messenger of Allah ﷺ performing Ablution like I have just done. Then he said: Whoever performs Ablution as I have done; then stands and prays two Rakahs without letting his thoughts wander; his previous sins will be forgiven. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Purification in Sunan AlNasai |
