| SunanAbuDawoud-017-001-27600 | | Abu Huraira reported the Messenger of Allah ﷺ as saying; Does he who raises his head while the Imam is prostrating not fear that Allah may change his head into a donkeys or his face into a donkeys face. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The Severity Of One Who Raises Or Descends Before The Imam in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27835 | | Narrated Rifaah Ibn Rafi: This version of Hadith No 856 adds: The Messenger of Allah ﷺ said: The prayer of any of you is not complete until he performs ablution perfectly; as Allah; the Exalted; has ordered you. He should wash his face and hands up to the elbows; and wipe his head and wash his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Quran as much as it is convenient for him. Narrator then narrated the tradition like Hammads; No. 856. He said: He then utter the takbir and prostration himself so that his face is at rest. Hammam sub-narrator said: Sometimes he reported: So that his forehead is at rest on the ground; and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rakahs until he finished it. The prayer of any of you is not complete unless he does so. | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27869 | | Narrated Abdullah Ibn Umar: The Prophet ﷺ said: Both hands prostrate as the face prostrates. When one of you puts his face on the ground he should put his hands too on the ground. And when he raises it; he should raise them too. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on The Limbs Upon Which One Should Prostrate in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27998 | | Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ offered prayer. The version of the narrator Ibrahim goes: I do not know whether he increased or decreased the rakahs of prayer. When he gave the salutation; he was asked: Has something new happened in the prayer; Messenger of Allah? He said: What is it? They said: You prayed so many and so many rakahs. He then relented his foot and faced the Qiblah and made two prostrations. He then gave the salutation. When he turned away finished the prayer ; he turned his face to us and said: Had anything new happened in prayer; I would have informed you. I am only a human being and I forget just as you do; so when I forget; remind me; and when any of you is in doubt about his prayer he should aim at what is correct; and complete his prayer in that respect; then give the salutation and afterwards made two prostrations. | The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, Chapter on If One Prays Five Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28023 | | Anas said: The Prophet ﷺ and his Companions used to pray in the direction of Jerusalem. When the following verse was revealed: So turn thy face towards the inviolable Masjid; and Ye O Muslims ; wheresoever ye may be; turn your face towards it ii. 144 ; a man passed by the people of Banu Salamah. He called them while they were bowing in the morning prayer facing Jerusalem: Lo; the qiblah direction of prayer has been changed towards the kabah. He called them twice. So they turned their faces towards the Kabah while they were bowing. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Whoever Prayed Toward A Direction Other Than the Qiblah Then Discovered The Direction Of The Qiblah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28290 | | Narrated Buraydah Ibn AlHasib: The Prophet ﷺ did not take omens from anything; but when he sent out an agent he asked about his name. If it pleased him; he was glad about it; and his cheerfulness on that account was visible in his face. If he disliked his name; his displeasure on that account was visible in his face. When he entered a village; he asked about its name; and if it pleased him; he was glad about it; and his cheerfulness on that account was visible in his face. But if he disliked its name; his displeasure on that account was visible in his face. | The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on AtTiyarah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29150 | | Narrated Jabir Ibn Abdullah: The Prophet ﷺ sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah; he said: I have turned my face towards Him. Who created the heavens and the earth; following Abraham religion; the true in faith; and I am not one of the polytheists. My prayer; and my service of sacrifice; my life and my death are all for Allah; the Lord of the Universe; Who has no partner. That is what I was commanded to do; and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah; and Allah is Most Great. He then made sacrifice. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on What Is Recommended Regarding Sacrifices in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29582 | | Narrated Abdullah Ibn Hawalah AlAzdi: The Messenger of Allah ﷺ sent us on foot to get spoil; but we returned without getting any. When he saw the signs of distress on our faces; he stood up on our faces and said: O Allah; do not put them under my care; for I would be too weak to care for them; do not put them in care of themselves; for they would be incapable of that; and do not put them in the care of men; for they would choose the best things for themselves. He then placed his hand on my head and said: Ibn Hawalah; when you see the caliphate has settled in the holy land; earthquakes; sorrows and serious matters will have drawn near and on that day the Last Hour will be nearer to mankind than this hand of mine is to your head.Abu Dawud said: Abdullah Bin Hawalah belongs to Hims. | The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on Regarding A Person Going To Battle Seeking Reward And Spoils Of War in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29611 | | Jabir reported the Prophet ﷺ as saying when an ass which had been branded on its face passed him. Did it not reach you that I cursed him who branded the animals on their faces or struck them on their faces. So he prohibited it. | The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, Chapter on The Prohibition Of Branding The Face And Striking The Face in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29799 | | Salamah bin AlAkwa said Abdulrahman Bin Uyainah raided the Camels of the Apostle of Allaah ﷺ and killed their herdsman. He and some people who were with him on horses proceeded on driving them away. I turned my face towards Madeenah and shouted three times. A morning raid; I then went after the people shooting arrows at them and hamstringing them their beasts. When a horseman returned to me; I sat in the foot of a tree till there was no riding beast of the Prophet ﷺ created by Allaah which I had not kept behind my back. They threw away more than thirty lance and thirty cloaks to lighten themselves. Then Uyainah came to them with reinforcement and said A few of you should go to him. Four of them stood and came to me. They ascended a mountain. Then they came near me till they could hear my voice. I told them Do you know me? They said Who are you? I replied I am Ibn AlAkwa. By Him Who honored the face of Muhammad ﷺ if any man of you pursues he cannot catch me and if I pursue him; I will not miss him. This went on with me till I saw the horsemen of the Apostle of Allaah ﷺ coming through the trees. AlAkhram AlAsadi was at their head. He then joined Abdulrahman Bin Uyainah and Abdulrahman turned over him. They attacked each other with lances. AlAkhram hamstrung Abd AlRahmans horse and Abdulrahman pierced a lance in his body and killed him. Abdulrahman then returned on the horse of AlAkhram. I then came to the Apostle of Allaah ﷺ who was present at the same water from where I drove them away and which is known as Dhu Qarad. The Prophet ﷺ was among five hundred people. He then gave me two portions a horsemans and a footmans. | The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on The Spoils Acquired By A Detachment Should Be Divided Among The Whole Army in Sunan Abu Dawoud |
