| SahihMuslim-017-001-19021 | | AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise. | The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-19216 | | Abu Saeed reported that Allah Messenger ﷺ met him Ibn Sayad and so did Abu Bakr and Umar on some of the roads of Medina. Allah Messenger ﷺ said: Do you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: Do you bear testimony to the fact that I am the messenger of Allah? Thereupon Allah Messenger ﷺ said: I affirm my faith in Allah and in His Angels and in His Books; and what do you see? He said: I see the throne over water. Whereupon Allah Messenger ﷺ said: You see the throne of Iblis upon the water; and what else do you see? He said: I see two truthfuls and a liar or two liars and one truthful. Thereupon Allah Messenger ﷺ said: Leave him He has been confounded. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-19235 | | It was narrated that Hudhaifah said: The Messenger of Allah said: I know what the Dajjal will have with him. He will have twoflowing rivers; one that appears to the eye to be clear water; and one that appears to the eye to be flaming fire. If anyone sees that; let him go to the river which he thinks is fire and close his eyes; then lower his head and drinkfrom it; for it is cool water. The Dajjal has one blind eye; with a layer of thick skin over it; and between his eyes is written disbeliever; which every believerwill read; whether he is literate orilliterate. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 20 in Sahih Muslim |
| SahihMuslim-017-001-19236 | | Hudhaifa reported Allah Messenger ﷺ as saying: the Dajjal would have with him water and fire and his fire would have the effect of cold water and his water would have the effect of fire; so dont put yourself to ruin. Abu Masud reported: I also heard it from Allah Messenger ﷺ. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 20 in Sahih Muslim |
| SahihMuslim-017-001-19237 | | Uqba Bin Amr Abu Masud AlAnsari reported: I went to Hudhaifa Bin Yaman and said to him: Narrate what you have heard from Allah Messenger ﷺ pertaining to the Dajjal. He said that the Dajjal would appear and there would be along with him water and fire and what the people would see as water that would be fire and that would burn and what would appear as fire that would be water and any one of you who would see that should plunge in that which he sees as fire for it would be sweet; pure water; and Uqba said: I also heard it; testifying Hudhaifa. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 20 in Sahih Muslim |
| SahihMuslim-017-001-19238 | | Hudhaifa and Ibn Masud met together. Hudhaifa said: I know more than you as to what there would be along with the Dajjal. There would be along with him two canals one flowing with water and the other one having fire within it ; and what you would see as fire would be water and what you would see as water would be fire. So he who amongst you is able to see that and is desirous of water should drink out of that which he sees as fire. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 20 in Sahih Muslim |
| SahihMuslim-017-001-19253 | | Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. | The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on 24 in Sahih Muslim |
| SahihMuslim-017-001-19952 | | Anas reported that Allah Apostle ﷺ called for water and he was given a vessel and the people began to perform ablution in that and I counted the persons and they were between fifty and eighty and I saw water which was spouting from his fingers. | The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-19953 | | Anas Bin Malik reported: I saw Allah Messenger ﷺ during the time of the afternoon prayer and the people asking for water for performing ablution which they did not find. A small quantity of water was brought to Allah Messenger ﷺ and he placed his hand in that vessel and commanded people to perform ablution. I saw water spouting from his fingers and the people performing ablution until the last amongst them performed it. | The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-19954 | | Anas Bin Malik reported that Allah Apostle ﷺ and his Companions were at a place known as AlZaura AlZaurd is a place in the bazar of Medina near the Masjid that he called for a vessel containing water. He put his hand in that. And there began to spout water between his fingers and all the Companions performed ablution. Qatada; one of the narrators in the chain of narrators; said: Abu Hamza the kunya of Hadrat Anas Bin Malik ; how many people were they? He said: They were about three hundred. | The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-19958 | | Muadh Bin Jabal reported that he went along with Allah Apostle ﷺ in the expedition of Tabuk and he the Holy Prophet combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and later on came out and then after that offered the sunset and night prayers together and then said: God willing; you would reach by tomorrow the fountain of Tabuk and you should not come to that until it is dawn; and he who amongst you happens to go there should not touch its water until I come. We came to that and two persons amongst us reached that fountain ahead of us. It was a thin flow of water like the shoelace. Allah Messenger ﷺ asked them whether they had touched the water. They said: Yes. Allah Apostle ﷺ scolded them; and he said to them what he had to say by the will of God. The people then took water of the fountain in their palms until it became somewhat significant and Allah Messenger ﷺ washed his hands and his face too in it; and then; took it again in that fountain and there gushed forth abundant water from that fountain; until all the people drank to their fill. He then said: Muadh; it is hoped that if you live long you would see its water irrigating well the gardens. | The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-19964 | | Abu Mousa reported Allah Apostle ﷺ as saying: The similitude of that guidance and knowledge with which Allah; the Exalted and Glorious; has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall eagerly and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it; nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of Allah and it becomes a source of benefit to him with which Allah sent me. The second one is that who acquires the knowledge of religion and imparts it to others. Then the other type is one who does not pay attention to the revealed knowledge and thus does not accept guidance of Allah with which I have been sent. | The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-20118 | | Urwa Bin AlZubair reported that Abdullah Bin AlZubair had narrated to him that a person from the Ansar disputed with AlZubair in the presence of Allah Messenger ﷺ in regard to the watering places of Harra from which they watered the date-palms. The Ansari said: Let the water flow; but he AlZubair refused to do this and the dispute was brought to Allah Messenger ﷺ and he said to Zubair: Zubair; water your date-palms ; then let the water flow to your neighbor. The Ansari was enraged and said: Allah Messenger; you have given this decision for he is the son of your father sister. The face of Allah Apostle ﷺ underwent a change; and then said: Zubair; water your date-palms ; then hold it until it rises up to the walls. AlZubair said: I think; by Allah; that this verse: Nay; by the Lord; they will not really believe until they make thee a judge of what is in dispute among them; and find in this no dislike of what thou decidest and submit with full submission iv. 65. | The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on 36 in Sahih Muslim |
| SahihMuslim-017-001-20169 | | Saeed Bin jubair reported: I said to Ibn Abbas that Nauf AlBikali was of the opinion that Moses ﷺ ; the Apostle of Bani Israil; was not the same who accompanied Khadir; whereupon he said: The enemy of Allah tells a lie. I heard Ubay Bin Kaab say: Moses ﷺ stood up to give sermon to the people of Israil. He was asked as to who amongst the people has the best knowledge; whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute the best knowledge to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man Yusha. Joshua Bin Nan and Moses ﷺ put the fish in the basket and there went along with him the young man Yusha until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his youn. companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning; Moses ﷺ said to the young man: Bring for us the breakfast for we are dead tired because of this journey; and they did not feel exhausted until they had passed that place where they had been commanded to stay. He said: Dont you know that when we reached the Sakhra rock I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is AlSalam in our country.? He said: I am Moses; whereupon he Khadir said: You mean the Moses of Bani Israil? He said: Yes. He Khadir said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah knowledge which He imparted to me and about that you do not know. Moses ﷺ said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient; nor shalt I disobey you in aught. Khadir said to him: If you were to follow me; then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of theni talked to them the owners of the boat so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is something grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He Moses said: This act is more grievous than the first one. He Moses further said. If I ask you about anything after this; keep not company with me; then you would no doubt find a plausible excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses; said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He Khadir said: This is the parting of ways between mt and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah Messenger ﷺ said. May Allah have mercy upon Moses! I wish if Moses could show patience and a fuller story of both of them could have been told. Allah Messenger ﷺ said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon; Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean; and Saeed Bin jubair used to recite verses 79 and 80 of Surat Kahf in this way: There was before them a king who used to seize every boat by force which was in order; the boy was an unbeliever. | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim |
| SahihMuslim-017-001-20285 | | Asma reported that a woman running high fever was brought to her. She asked water to be brought and then sprinkled it in the opening of a shirt at the uppermost part of the chest and said that Allah Messenger ﷺ had said: Cool the fever with water. for it is because of the vehemence of the beat of Hell. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-20384 | | Abu Huraira reported Allah Messenger ﷺ as sayings: A person suffered from intense thirst while on a journey; when he found a well. He climbed down into it and drank water and then came out and saw a dog lolling its tongue on account of thirst and eating the moistened earth. The person said: This dog has suffered from thirst as I had suffered from it. He climbed down into the well; filled his shoe with water; then caught it in his mouth until he climbed up and made the dog drink it. So Allah appreciated this act of his and pardoned him. Then the Companions around him said: Allah Messenger; is there for us a reward even for serving such animals? He said: Yes; there is a reward for service to every living animal. | The Chapter on Thirst in HodHood Indexing, Chapter on 41 in Sahih Muslim |
| SahihMuslim-017-001-20401 | | Abd AlRahmin Bin Abu Laili reported that Hudhaifa asked for water and a Magian gave him water in a silver vessel; whereupon he said: I heard Allah Messenger ﷺ as saying: Do not wear silk or brocade and do not drink ifi vessels of gold and silver; and do not eat in the dishes made of them i. e. gold and silver ; for these are for them the non-believers in this world. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-20602 | | Abu Huraira reported Allah Messenger ﷺ as saying: While I was asleep I saw myself on a well with a leathern bucket on a pulley. I drew water out of that as Allah wished me to draw. Then the son of Abu Quhafa Abu Bakr drew from it one bucketful or two and there was some weakness in drawing that may Allah forgive him. Then that bucket changed into a large bucket and Ibn AlKhattab drew it. I did not see any strongest man drawing it like Umar Bin AlKhattab. He brought out so much water that the camels of the people had enough to drink and then laid down for rest. | The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-20605 | | Abu Huraira reported Allah Messenger ﷺ as saying: While I was asleep I saw myself drawing water from my tank in order to quench the thirst of the people that there came to me Abu Bakr. He took hold of the leathern bucket from my hand so that he should serve water to the people. He drew two bucketfuls and there was some weakness in his drawing Allah may forgive him. Then there came Ibn AlKhattab and he took hold of that; and I did not see a person stronger than he drawing water until the people went away with their thirst quenched and the tank filled with water. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-20606 | | Abdullah Bin Umar reported Allah Messenger ﷺ as saying: I saw in a dream as if I was drawing water with a leathern bucket on a wooden pulley. There came Abu Bakr and he drew out a bucketful or two and as he drew out; some weakness was perceived in it may Allah; the Exalted and Glorious; forgive him. Then Umar came in order to serve water -and the bucket was changed into a large leather bucket and I did not see such a wonderful man amongst persons drawing water and he went on serving water to the people until they were fully satisfied and then went to their resting places. | The Chapter on Body Parts The Head in HodHood Indexing, Chapter on 2 in Sahih Muslim |
