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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-21096Anas Bin Malik reported that Abu Talha said to Umm Sulaim: I felt some feebleness in the voice of Allah Messenger ﷺ and perceived that it was due to hunger; so have you anything with you? She said: Yes. She brought out barley loaves; then took out a head-covering of hers; in a part of which she wrapped those loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Allah Messenger ﷺ. I set forth and found Allah Messenger ﷺ sitting in the Masjid in the company of some persons. I stood near them; whereupon Allah Messenger ﷺ said: Has Abu Talha sent you? I said; Yes. He said: Is it for a feast? I said. Yes. Thereupon Allah messenger ﷺ said tothose who were with him to get up He went forth and so I did before them; until I came to Abu Talha and informed him. Abu Talba said: Umm Sulaim; here comes Allah Messenger ﷺ along with people and we do not have enough food to feed them. She said: Allah and His Messenger know best. Abu Talha went out to receive him Until he met Allah Messenger ﷺ and Allah Apostle ﷺ came forward along with him until they both Allah Messenger; along with Abu Talha came in. Then Allah Messenger ﷺ said: Umm Sulaim. bring forth that which you have with you. She brought the bread. Allah Messenger ﷺ commanded that the bread be broken into small pieces; and when Umm Sulaim had squeezed a small waterskin and put seasoning on it; Allah Messenger ﷺ recited something regarding it what Allah wished him to say. He then said: Allow ten guests to come in and have their meals. He permitted them; they ate until they had their fill. They then went out. He the Holy Prophet again said: Permit ten more and he the host gave permission to them. They ate until they had enough. Then they went out. he again said: Permit ten more until all the people had eaten to their fill; and they were seventy or eighty persons.The Chapter on Food And Sheeps in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21102Anas Bin Malik reported: Abu Talha saw Allah Messenger ﷺ lying down upon his belly in the Masjid. He came to Umm Sulaim and said: I saw Allah Messenger ﷺ lying down upon the belly in the Masjid; and I think he is hungry. The rest of the hadith is the same but with the addition of these words that Allah messenger ﷺ ate the food and so did Abu Talha ; Umm Sulaim and Anas Bin Malik; but there was left some. thing which we presented to our neighbours.The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21446Abd AlMalik Bin Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham reported on the authority of his father from Umm Salamah Allah be pleased with her that when Allah Messenger ﷺ married Umm Salamah; he stayed with her for three nights; and said: There is no lack of estimation on the part of your husband for you. If you wish I can stay with you for a week; but in case I stay with you for a week; then I shall have to stay for a week with all my wives.The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21517Abdullah Bin Abbas Allah be pleased with tlicm reported: I intended to ask Umar Bin AlKhattab Allah be pleased with him about a verse; but I waited for one year to ask him out of his fear; until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped Aasi de towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful; who are the two among the wives of Allah Messenger ﷺ who backed up one another in their demand for extra money ? He said: They were Hafsa and Aisha Allah be pleased with them. I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Dont do that. If you think that I have any knowledge; do ask me about that. And if I were to know that; I would inform you. He the narrator stated that Umar had said: By Allah; during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed; and appointed turn for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you; O son of AlKhattab; do not like anyone to retort upon you; whereas your daughter retorts upon Allah Messenger may peace be upou him until he spends the day in vexation. Umar said: I took hold of my cloak; then came out of my house until I visited Hafsa and said to her: O daughter; I heard that you retort upon Allah Messenger ﷺ until he spends the day in vexation; whereupon Hafsa said: By Allah; we do retort upon him. I said: You should bear in mind; my daughter; that I warn you against the punishment of Allah and the wrath of His Messenger ﷺ. You may not be misled by one whose beauty has fascinated her; and the love of Allah Messenger ﷺ for her. I Umar then visited Umm Salamah because of my relationship with her and I talked to her. Umm Salamah said to me: Umar Bin AlKhattab; how strange is it that you meddle with every matter so much so that you are anxious to interfere between Allah Messenger ﷺ and his wives; and this perturbed me so much that I refrained from saying what I had to say; so I came out of her apartment; and I had a friend from the Anar. When I had been absent from the company of the Holy Prophet he used to bring me the news and when he had been absent I used to bring him the news; and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us; and our minds were haunted by him. My friend; the Ansari; came to me; and he knocked at the door and said: Open it; open it. I said: Has the Ghassani come? He said: The matter is more serious than that. The Messenger of Allah ﷺ has separated himself from his wives. I said: Let the nose of Hafsa and Aisha be besmeared with dust. I then took hold of my cloth and went out until I came and found Allah Messenger ﷺ in his attic to which he climbed by means of a ladder made of date-palm; and the servant of Allah Messenger ﷺ who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Allah Messenger ﷺ and as I narrated the news concerning Umm Salamah; Allah Messenger ﷺ smiled. He was lying on the mat and there was nothing between him and that mat ; and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree acacia niloctica; meant for dyeing and near his head there was hanging a hide. And I saw the marks of the maton the side of Allah Messenger ﷺ ; and so I wept. He said: What makes you weep? I said: Messenger of Allah; the Khusrau and the Ceasars spendd their lives in the midst of luxuries ; whereas you being Allah Messenger are leading your life in this poverty. Thereupon Allah Messenger ﷺ said: Dont you like that they should have riches of their world; and you have the Hereafter.The Chapter on Parents And Alhajj in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21524Abu Salama reported that Fatima bint Qais; the sister of AlDahhak Bin Qais informed him that Abu Hafs Bin Mughira AlMakhzumi divorced her three times and then he proceeded on to the Yemen. The members of his family said to her: There is no maintenance allowance due to you from us. Khalid Bin Walid along with a group of persons visited Allah Messenger ﷺ in the house of Maimuna and they said: Abu Hafs has divorced his wife with three pronouncements; is there any maintenance allowance due to her? Thereupon Allah Messenger ﷺ said: No maintenance allowance is due to her; but she is required to spend the Idda; and he sent her the message that she should not be hasty in making a decision about herself and commanded her to move to the house of Umm Sharik; and then sent her the message that as the first immigrants frequently visit the house of Umm Sharik; she should better go to the house of Ibn Umm Maktum; the blind; and further said: In case you put off your head-dress; he Ibn Umm Makhtum will not see you. So she went to his house; and when the Idda was over; Allah Messenger ﷺ married her to Usama Bin Zaid Bin Haritha.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21547Abu Salama Bin Abdulrahman and Ibn Abbas. Allah be pleased with them got together in the house of Abu Huraira Allah be pleased with him and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn Abbas Allah be pleased with then said: Her Idda is that period which is longer of the two between four months and ten days and the birth of the child; whichever is longer. Abu Salama; however said: Her period of Idda is over with the birth of the child ; and they were contending with each other over this issue; whereupon Abu Huraira Allah be pleased with him said: I subscribe to the view held by my nephew i. e. Abu Salama. They sent Kuraib the freed slave of Ibn Abbas to Umm Salamah to ask her about it. He came back to them and informed them that Umm Salamah Allah be pleased with her said that Subaiah AlAslamiya gave birth to a child after the death of her husband when the few flights had hardly passed and she made mention of that to Allah Messenger ﷺ and he commanded her to marry.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-21549Zainab bint Abu Salama Allah be pleased with her reported: I went to Umm Habiba; the wife of Allah Apostle ﷺ ; when her father Abu Sufyan had died. Umm Habiba sent for a perfume having yellowness in it or something else like it; and she applied it to a girl and then rubbed it on her cheeks and then said: By Allah; I need no perfume but for the fact that I heard Allah Messenger ﷺ say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days; but in case of the death of the husband it is permissible for four months and ten days. Zainab said: I then visited Zainab hint Jahsh Allah be pleased with her when her brother died and she sent for perfume and applied it and then said: By Allah; I dont feel any need for the perfume but that I heard Allah Messenger ﷺ say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafbler to mourn the dead beyond three days except in case of her husband for whom she can mourn for four months and ten days. Zainab Allah be pleased with her said: I heard my mother Umm Salamah Allah be pleased with her as saying: A woman came to Allah Messenger ﷺ and said: Allah Messenger. I have a daughter whose husband has died and there has developed some trouble in her eye; should we apply collyrium to it? Thereupon Allah Messenger ﷺ said: No repeating it twice or thrice; saying only; NO all the time. Then he said: It is only four mouths and ten days; whereas in the preIslamic period none of you threw away the dung until one year had passed. Humaid said: I said to Zainab: What is this throwing of dung until a year is passed? Zainab said: When the husband of a woman died; she went into a hut and put on her worst clothes; and did not apply perfume or something like it until a year was over. Then an animal like a donkey; or a goat; or a bird was brought to her and she rubbed her hand over it; and it so happened that one on which she rubbed her hand died. She then came out of her house and she was given dung and she threw it and then she made use of anything like perfume or something else as she liked.The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21554Zainab bint Abu Salama reported: Umm Salamah and Umm Habiba Allah be pleased with them were talking with each other and saying that a woman came to Allah Messenger ﷺ and mentioned to him that her daughter had lost her husband; and her eyes were sore and she wnted to use collyrium; whereupon Allah Messenger ﷺ said: One among you used to throw dung at the end of a year; and now this abstinence from adornment is only for four months and ten days.The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21665Anas Allah be pleased with him reported: I was sitting behind Abu Talha on the Day of Khaibar and my feet touched the foot of Allah Messenger ﷺ ; and we came to the people of Khaibar when the sun had risen and they had driven out their cattle; and had themselves come out with their axes; large baskets and hatchets; and they said: Here come Muhammad and the army. Allah Messenger ﷺ said: Khaibar is ruined. Verily when we get down in the valley of a people; evil is the morning of the warned ones AlQuran; xxxvii. 177. Allah; the Majestic and the Glorious; defeated them the inhabitants of Khaibar ; and there fell to the lot of Dihya a beautiful girl; and Allah Messenger ﷺ got her in exchange of seven heads; and then entrusted her to Umm Sulaim so that she might embellish her and prepare her for marriage with him. He the narrator said: He had been under the impression that he had said that so that she might spend her period of Iddah in her Umm Sulaims house. The woman was Safiya daughter of Huyay. Allah Messenger ﷺ arranged the wedding feast consisting of dates; cheese; and refined butter; and pits were dug and tiers were set in them dining cloths; and there was brought cheese and refined butter; and these were placed there. And the people ate to their fill; and they said: We do not know whether he the Holy Prophet had married her as a free woman ; or as a slave woman. They said: If he the Holy Prophet would make her wear the veil; then she would be a free married woman; and if he would not make her wear the veil; then she should be a slave woman. When he intended to ride; he made her wear the veil and she sat on the hind part of the camel; so they came to know that he had married her. As they approached Medina; Allah Messenger ﷺ drove his ride quickly and so we did. Adba the name of Allah Apostle camel stumbled and Allah Messenger ﷺ fell down and she Radrat Safiya: also fell down. He the Holy Prophet stood up and covered her. Women looked towards her and said: May Allah keep away the Jewess! He the narrator said: I said: Aba Hamza; did Allah Messenger ﷺ really fall down? He said: Yes; by Allah; he in fact fell down.The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21735Umm Salamah; the wife of the Messenger of Allah ﷺ ; reported Allah Messenger ﷺ as saying: If any servant of Allah who suffers a calamity says: We belong to Allah and to Him shall we return; O Allah; reward me for my affliction and give me something better than it in exchange for it; Allah will give him reward for affliction; and would give him something better than it in exchange. She Umm Salamah said: When Abu Salama died. I uttered these very words as I was commanded to do by the Messenger of Allah ﷺ. So Allah gave me better in exchange than him. i. e. I was taken as the wife of the Messenger of Allah ﷺ.The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21742Umm Salamah reported: When Abu Salama died I said: I am a stranger in a strange land; I shall weep for him in a manner that would be talked of. I made preparation for weeping for him when a woman from the upper side of the city came there who intended to help me in weeping. She happened to come across the Messenger of Allah ﷺ and he said: Do you intend to bring the devil into a house from which Allah has twice driven him out? I Umm Salamah ; therefore; refrained from weeping and I did not weep.The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21771Umm Atiya reported: The Messenger of Allah ﷺ took a promise from us along with the oath of Allegiance that we would not lament. But only five among us fulfilled the promise and they are Umm Sulaim; and Umm AlAla; and the daughter of Abu Sabra the wife of Muadh; or daughter of Abu Sabra and wife of Muadh.The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21772Umm Atiya reported that the Messenger of Allah ﷺ took pledge from us including this promise that we would not lament. Only five amongst us fulfilled the promise; and one of them who fulfilled the promise was Umm Sulaim.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21773Hafsa narrated on the authority of Umm Atiya that she said: When this verse was revealed: When believing women came to thee giving thee a pledge that they will not associate aught with Allah; and will not disobey thee in good lx. 12 ; she Umm Atiya said: In this pledge was also included wailing. I said: Messenger of Allah; except members of such a tribe who helped me in lamentation during pre-Islamic days; there is left no alternative for me; but that I should also help them. Upon this the Messenger of Allah ﷺ said: Yes but only in case of the members of such a tribe.The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21778Umm Atiya reported: One of the daughters of the Messenger of Allah ﷺ died. And in the hadith transmitted by Ibn Ulaya the words are : The Messenger of Allah ﷺ came to us and we were washing his daughter. And in the hadith transmitted by Malik the words are : There came in our apartment the Messenger of Allah way ﷺ when his daughter died. The rest of the hadith is the same as narrated by Yazid Bin Zurai from Ayoub from Muhammad from Umm Atiya.Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21779A hadith like this has been transmitted by Hafsa on the authority of Umm Atiya with the exception of these words that the Prophet asked them to wash her dead body : three times; five times; seven times; or more than that; if you deem fit: Hafsa further said on the authority of Umm Atiya: We braided the hair of her head in three plaits.The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21780Umm Atiya reported: We washed her an odd number of times; i. e. three; five or seven times; and Umm Atiya further said: We braided her hair in three plaits.The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-22126Umm Atiya; said: The Messenger of Allah ﷺ sent me some mutton of sadaqa. I sent a piece out of that to Aisha. When the Messenger of Allah ﷺ came to Aisha; he said: Have you anything with you to eat ? She said: Nothing; except only that mutton sent to us by Nusaiba the kunya of Umm Atiya which you had sent to her. Whereupon he said: It has reached its proper place.The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on 52 in Sahih Muslim
SahihMuslim-017-001-22271Umm AlFadl Allah be pleased with her is reported to have said that some people among the Companions of the Messenger of Allah ﷺ were in doubt about fasting on the day of Arafa and we were with him on that day. I Umm AlFadl sent him a cup of milk and he was halting at Arafa; and he drank that.The Chapter on Throwing And Killing in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-22582Anas Bin Malik reported: Umm Sulaim who was the grandmother of Ishaq came to the Messenger of Allah ﷺ in the presence of Aisha and said to him: Messenger of Allah; in case or woman sees what a man sees in dream and she experiences in dream what a man experiences i. e. experiences orgasm ? Upon this Aisha remarked: O Umm Sulaim; you brought humiliation to women;may your right hand be covered with dust. He the Holy Prophet said to Aisha: Let your hand be covered with dust; and addressing Umm Sulaim said: Well; O Umm Sulaim; she should take a bath if she sees that i. e. she experiences orgasm in dream.The Chapter on Food And Invitations in HodHood Indexing, Chapter on 7 in Sahih Muslim