| SahihMuslim-017-001-20640 | | Aisha reported that Allah Messenger may peace he upon him laid down on bed during one night on his arrival at Medina and said: Were there a pious person from amongst my Companions who should keep a watch for me durin. the night? She Aisha reported: We were in this state that we heard the clanging noise of arms. lie the Holy Prophet said: Who is it? He said: This is Saad Bin Abi Waqqas. Allah Messenger ﷺ said to him: What brings you here? Thereupon he said: I harboured fear lest any harm should come to Allah Messenger ﷺ ; so I came to serve as your sentinel. Allah Messenger ﷺ invoked blessings upon him. He then slept. This hadith has been transmitted on the authority of Ibn Rumh with a slight variation of wording. | The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-20733 | | Abu Huraira reported that Allah Messenger ﷺ said to Bilal: Bilal; narrate to me which act at the time of morning prayer you did in Islam for which you hope to receive good reward; for I heard during the night the sound of your steps before me in Paradise. Bilal said: I did not do any act in Islam for which I hope to get any benefit but this that when I perform complete ablution during the night or day I observe prayer with that purification what Allah has ordained for me to pray. | The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-20768 | | Abdullah Bin Samit reported that Abu Dharr said: We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house; Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded our luggage. Our maternal uncle began to weep covering himself with a piece of cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels we had and an equal number above that. They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He Abu Dharr said: My nephew; I used to observe prayer three years before my meeting with Allah Messenger ﷺ. I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face for observing prayer ? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca; so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his words. And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah; he is truthful and they are liars. Then I said: you stay here; until I go; so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call AlSabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen; O son of my brother; I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach; and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa; and Naila the two idols. They came to me while in their circuit and I said: Marry one with the other; but they did not dissuade from their invoking. They came to me and I said to them: Insert wood in the idols private parts. I said this to them in such plain words as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people he would have taught a lesson to you for the obscene words used for our idols before us. These women met Allah Messenger ﷺ and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi; who has hidden himself between the Kaba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah Messenger ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer; and when he had finished his prayer; Abu Dharr said: I was the first to greet him with the salutation of peace and uttered these words in this way; Allah Messen- ger; may there be peace upon you; whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed water and it also serves as food. Thereupon Abu Bakr said: Allah Messenger; let me serve as a host to him for tonight; and then Allah Messenger ﷺ proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Taif and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah Messenaer ﷺ and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib that is the old name of Medina. You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified to the prophethood of Allah Messenger. He said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi Bin Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah Messenger may p;. ace be upon him would come to Medina; and when Allah Messenger ﷺ came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ﷺ and said: Allah Messenger; we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah Messenger ﷺ said: Allah granted pardon to the tribe of Ghifar and Allah saved from destruction the tribe of Aslam. | The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on 28 in Sahih Muslim |
| SahihMuslim-017-001-20779 | | Ibn Umar reported that when a person saw anything in sleep during the lifetime of Allah Messenger may peace he upon him he narrated it to Allah Messenger; and I also had a longing that I should also see in a dream something which I should narrate to Allah Apostle ﷺ and I was at that time an unmarried young man. I was sleeping in the Masjid during the lifetime of Allah Messenger ﷺ tl at I saw in a dream as if two Angels have taken hold of me and they have carried me to the fire; and; lo; it was built like the easing of a well and had two pillars like those of a well; and; lo; there were people in it whom I knew and I cried out: I seek refuge with Allah from Hell-fire; I seek refuge with Allah from Hell-fire. Then another Angel joined the two others; and said unto me: You need not fear I narrated this dream to llafsa and she narrated it to Allah Messenger; whereupon Allah Apostle said: Worthy is this man Abdullah; O that he would pray at night; and Silim added that Abdullah afterwards slept only but for a small part of the night. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-20817 | | Abu Mousa reported that Allah Messenger ﷺ said: I recognise the voice of the Asharites while they recite the Quran as they arrive during the night and I also recognise their station from the recital of the Quran during the night time; although I have not seen their encampments as they encamp during the day time. And there is a person amongst them; Hakim; when he encounters the horsemen or the enemies he says to them: My friends command you to wait for them. | The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on 39 in Sahih Muslim |
| SahihMuslim-017-001-20886 | | Abdullah Bin Umar reported that Allah Messenger ﷺ led us Isha prayer at the latter part of the night and when he had concluded it by salutations he stood up and said: Have you seen this night of yours? At the end of one hundred years after this none would survive on the surface of the earth from amount my Companions. Ibn Umar said: People were not understanding these words of the Messenger of Allah ﷺ which had been uttered pertaining to one hundred years. Allah Messenger ﷺ in fact meant by these words that on that day none from amongst those who had been living upon the earth from amongst his Companions would survive after one hundred years and that would be the end of this generation. | The Chapter on Life And Death And The Companions in HodHood Indexing, Chapter on 53 in Sahih Muslim |
| SahihMuslim-017-001-21006 | | Ibn Abbas reported that Nabidh was prepared for Allah Messenger ﷺ in the beginning of the night and he would drink it in the morning and the following night and the following day and the night after that up to the afternoon. If anything was left out of that he gave it to his servant; or gave orders for it to be poured out. | The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-21010 | | Yahya Abu Umar AlNakhai reported that some people asked Ibn Abbas about the sale and purchase of wine and its commerce. He asked them : Are you Muslims? They said; Yes. Thereupon he said: Its sale and purchase and its trade are not permissible. They then asked him about Nabidh and he said: Allah Messenger ﷺ went out on a journey and then came back and some persons amongst his Companions prepared Nabidh for him in green pitcher; hollow stump and gourd. He commanded it to be thrown away; and it was done accordingly. He then ordered them to prepare it. in a waterskin and it was prepared in that by steeping raisins in water; and it was prepared in the night. In the morning he drank out of that and on that day and then the next night; and then on the next day until the evening. He drank and gave others to drink. When it was morning of the third night he commanded what was left of that to be thrown away. | The Chapter on Utensils Pitchers in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-21022 | | Abu Humaid Saidi reported: I came to Allah Messenger ﷺ with a cup of milk from Naqi which had no cover over it; whereupon he said: Why did you not cover it? - even if you had covered it only with a stick. Abu Humaid said that he had been ordered that waterskins be tied during the night; and the doors be closed during the night. | The Chapter on Milk in HodHood Indexing, Chapter on 11 in Sahih Muslim |
| SahihMuslim-017-001-21030 | | Jabir Bin Abdullah reported Allah Messenger ﷺ having said: When the wings of the night spread or it is night; restrain your children from going out ; for the Satan is abroad at that time; and when a part of the night is passed; free them and shut the doors. making mention of God name; for the Satan does not open a closed door; and tighten the mouths of waterskins and mention the name of Allah; cover your utensils and mention the name of Allah even though you should just put something on them; and extinguish your lamps. | The Chapter on Medicine In Basic Instinct in HodHood Indexing, Chapter on 12 in Sahih Muslim |
| SahihMuslim-017-001-21033 | | Jabir reported Allah Messenger ﷺ as saying: Do not let your animals and children go out when the sun sets until the first and the darkest part of the night is over; for the Satan is let loose with the sinking of the sun until the darkest part of the night is over. | The Chapter on Day Of Friday in HodHood Indexing, Chapter on 12 in Sahih Muslim |
| SahihMuslim-017-001-21042 | | Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food; Satan says addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah; the Satan says: You have found a place to spend the night; and when he does not mention the name of Allah while eating food; he the Satan says: You have found a place to spend the night and evening meal. | The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-21138 | | Aflah; the freed slave of Abu Ayoub Ansiri; reported: Allah Messnger ﷺ had alighted in his house viz. of Abu Ayoub Ansari at the time of his emigration to Medina and he occupied the lower storey; whereas Abu Ayoub Ansari lived in the upper storey. One night; Abu Ayoub Ansari got up and said to himself : How unfortunate it is that we walk above the head of Allah Messenger ﷺ ; so they went Aasi de and spent the night in a nook and then told Allah Apostle ﷺ about it whereupon Allah Apostle ﷺ said: The lower storey is more comfortable for me. but he Abu Ayoub Ansari said: We would not live over the roof under which you live. So Allah Messenger ﷺ shifted to the upper storey; whereas Abu Ayoub Ansari shifted to the lower storey; and he Abu Ayoub Ansari used to prepare food for Allah Apostle ﷺ ; and when it was brought back to him he asked to locate the part; where his fingers had touched the food ; and he followed his fingers on that part where his fingers those of the Holy Prophet had touched it. One day he prepared food which contained garlic; and when it was returned to him he asked to locate the part which the fingers of Allah Apostle ﷺ had touched. It was said to him that he had not eaten the food. He Abd Ayoub Ansari was distressed and went up to him to the Holy Prophet and said: Is it forbidden? But Allah Messenger ﷺ said: No; it is not forbidden ; but I do not like it. and he Abu Ayoub Ansari said: I also do not like what you do not like or which you did not like. He Abu Ayoub Ansari said: The Prophet did not eat garlic as Allah Apostle ﷺ was visited by angels and brought him the message of Allah. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-21142 | | Miqdad reported: I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves as guests to the Companions of the Prophet ﷺ ; but none amongst them would entertain us. So we came to Allah Apostle ﷺ ; and he took us to his residence and there were three goats. Allah Apostle ﷺ said: Milk these for us. So we milked them and every person amongst us drank his share and we set Aasi de the share of Allah Apostle ﷺ. It was his habit to come during the night and greet the people present there in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the Masjid and say prayer; then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share; and he said: Muhammad has gone to the Ansar; who would offer him hospitality and he would get what is with them; and he has no need for this draught of milk. So I took that milk and drank it; and when it had penetrated deeply in my stomach and I was certain that there was no way out but to digest it ; the Satan aroused my sense of remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it; he would curse you; and you would be ruined; and thus there would go waste this world and the Hereafter for you. There was a sheet over me; as I placed pulled it upon my feet; my head was uncovered and as I placed it upon my head; my feet were uncovered; and I could not sleep; but my two companions had gone to sleep for they had not done what I had done. There came Allah Apostle ﷺ ; and he greeted as he used to greet by saying AlSalamu Alaikum. He then came to the Masjid and observed prayer and then came to his drink milk and uncovered it; but did not find anything in it. He raised his head towards the sky; and I said to myself that he the Holy Prophet was going to invoke curse upon me and I would be thus ruined; but he the Holy Prophet said: Allah; feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself and when he had supplicated ; I took hold of the knife and went to the goats possessed by the Holy Prophet so that I may slauhter one for Allah Messenger ﷺ which was the fattest amongst them; and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah Messenger ﷺ in which they used to milk and drink therefrom; and milked them in that until it swelled up with foam. I came to Allah Messenger ﷺ and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over the vessel to me and I said: Allah Messenger; drink it; and he drank it and handed over the vessel to me again; I then perceived that Allah Apostle ﷺ had been satiated and I had got his blessings. I burst into laughter so much so that I fell upon the ground; whereupon Allah Messenger ﷺ said: Miqdad; it must be one of your mischiefs. I said: Allah Messenger; this affair of mind is like this and this. and I have done so. Thereupon. Allah Apostle ﷺ said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share of the milk ? I said: By Him Who has sent you with Truth. I do not mind whatever you give to them ; and whatever the other people happen to get; when I had got it along with you from among the people. | The Chapter on Milk in HodHood Indexing, Chapter on 32 in Sahih Muslim |
| SahihMuslim-017-001-21146 | | Abdulrahman Bin Abd Bakr reported: There came to our house some guests. It was a common practice with my father to go and talk to Allah Messenger ﷺ during the night. While going he said: Abdulrahman entertain the guests. When it was evening we served the food to them; but they refused saying: So long as the owner of the house does not come and join us; we would not take the meal. I said to them: He Abd Bakr is a stern person; and if you would not do that if you do not take the food. I fear; I may be harmed by him; but they refused. As he my father came; the first thing he asked was: Have you served the guests? They the peopleof the household said: We have not served them sofar. He said: Did I not command Abdulrahman to do this ? He Abdulrahman said: I slunk away and kept myself away by that time. He again said: O stupid fellow; I ask you on oath that In case you hear my voice you come to me. I came and said: By Allah; there is no fault of mine. These are your guests; you may ask them. I provided them with food but they refused to eat until you came. He said to them: Why is it that you did not accept our food? By Allah; I shall not even take food tonight as you have not taken. They said: By Allah; we would not take until you join us. Thereupon he Abu Bakr said: I have never seen a more unfortunate night than this. Woe be to thee! that you do not accept from us food prepared for you. He again said: What I did first that is the taking of vow for not eating the food was prompted by the Satan. Bring the food. The food was brought; and he ate by reciting the name of Allah and they also ate; and when it was morning he came to Allah Apostle ﷺ and said: Allah Messenger; their oath that of the guests came to be true; but mine was not true; and after that he informed him of the whole incident. He said: Your oath came to be the most true and you are the best of them. He the narrator said. I do not know whether he made an atonement for it. | The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on 32 in Sahih Muslim |
| SahihMuslim-017-001-21447 | | Ibn Abu Bakr Bin Abdulrahman reported that when Allah Messenger ﷺ married Umm Salamah and she stayed with him during the night ; and it was dawn; he the Holy Prophet said to her: There is no lack of estimation for you on the part of your husband. So if you desire I can spend a week with you; and if you like I may spend three nights. and then I will visit you in turn. She said: Spend three nights. | The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 12 in Sahih Muslim |
| SahihMuslim-017-001-21451 | | Anas Bin Malik reported: When anyone who has already a wife marries virgin; he should stay with her for seven nights and then turn to his other wife ; but when anyone having a virgin with him as his wife marries a woman who has been previously married he should stay with her for three nights. Khalid one of the narrators said. If I were to say that it could be directly traced to the Prophet ﷺ. I would have told the truth; but he Hadrat Anas said: Such is the tradition. | The Chapter on Marriage And The House in HodHood Indexing, Chapter on 12 in Sahih Muslim |
| SahihMuslim-017-001-21453 | | Anas Allah be pleased with him reported that Allah Apostle ﷺ had nine wives. So when he divided his stay with them; the turn of the first wife did not come but on the ninth day. They all the wives used to gather every night in the house of one where he had to come and stay that night. It was the night when he had to stay in the house of Aisha Allah be pleased with her ; when Zainab came there. He the Holy Prophet stretched his hand towards her Zainab ; whereupon she Aisha said: It is Zainab. Allah Apostle ﷺ withdrew his hand. There was an altercation between the two until their voices became loud and it was at that time when Iqama was pronounced for prayer. There happened to come Abu Bakr and he heard their voices and said: Messenger of Allah; kindly come for prayer; and throw dust in their mouths. So the Prophet ﷺ went out. Aisha said: When Allah Apostle ﷺ would finish his prayer there would also come Abu Bakr and he would do as he does on such occasions; i.e. reprimanding. When Allah Apostle ﷺ had finished his prayer; there came to her Abu Bakr; and spoke to her Aisha in stern words and said: Do you behave like this? | The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-21520 | | Ibn Abbas Allah be pleased with them reported. I had always been anxious to ask Umar Allah be pleased with him about the two ladies amongst the wives of Allah Prophet may peace be upon Lim about whom Allah; the Exalted; said: If you both turn in repentance to Allah; then indeed your hearts are inclined to this Ixvi. 4 ; until Umar Allah be pleased with him set out for Hajj and I also went along with him. And as we were going along a path; Umar Allah be pleased with hiyn went Aasi de and I also went Aasi de with him with a jug of water. He answered the call of nature; and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful; who are the two ladies amongst the wives of Allah Prophet ﷺ about whom Allah; the Exalted and Majestic; said: If you both turn to Allah in repentance; then indeed your heart are inclined to it? Umar Allah he pleased with him said: How strange is it for you; Ibn Abbas! Zuhri said: By Allah; he disliked what he asked about; but did not keep it a secret. He Umar said: They are Hafsa and Aisha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women; and as we reached Medina we found there people who were dominated by their women; and our women began to learn the habits of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umaya Bin Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah; the wives of Allah Apostle ﷺ retort upon him; and one of them detaches herself from him for the day until the night. So I Umar went out and visited Hafsa and said: Do you retort upon Allah Messenger ﷺ ? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger ﷺ ; and as a result thereof she may perish? So do not retort upon Allah Messenger ﷺ and do not ask him for anything; but ask me that which you desire; and the frank behaviour of your companion may not mislead you; if she is more graceful and is dearer to Allah Messenger ﷺ than you meaning Aisha Allah be pleased with her. He Hadrat Umar further said: I had a compalaion from the Ansar and; we used to remain in the company of the Messenger ﷺ turn by turn. He remained there for a day while I remained there on the other day; and he brought me the news about the revelation and other matter ; and I brought him the news like this. And we discussed that the Ghassanids were shoeing the horses in order to attack us. Id y companion once attended the Apostle. and then came to me at night and knocked at my door and called me; and I came out to him; and he said: A matter of great importance has happened. I said: What is that? Have the Ghassanids come? He said: No; but even more serious and more significant than that: the Prophet ﷺ has divorced his wives. I said: Hafsa has failed and has incurred loss. and I feared that it would happen. When it was dawn I observed the dawn prayer and dressed myself; and then came there in the house of the Holy Prophet and visited Hafsa; and she was weeping. I said: Has Allah Messenger ﷺ divorced you all ? She said: I do not know. He has; however; separated himself in his attic. I came to a black servant and said to him: Seek permission for Umar. He went in and then came to me and said: I made mention of you to him; but he kept quiet. I then went to the pulpit and sat there; and there was a group of people sitting by it and some of then were weeping. I sat there for some time; until I was overpowered by that very idea which was in my mind. I then came back to the boy and said to him: Seek permission for Umar. He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah Messenger ﷺ and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah; have you divorced your wives? He raised his head towards me and said: No. I said: Allah is the Greatest. Messenger of Allah; I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you; but; by Allah. the wives of Allah Apostle ﷺ retort upon him and any one of them separates herself from him for a day until night. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah Messenger ﷺ ; and she has certainly perished. Allah Messtnger ﷺ smiled; I said: Messenger of Allah; I visited Hafsa and said: The behaviour of your companion Aisha may not mislead you; If she is more graceful than you and is dearer to Allah Messenger ﷺ than you. Allah Messenger ﷺ smiled for the second time. I said: Allah Messenger; way I talk to you about agreeable things? He said: Yes. I sat down and lifted my head to see things in the house and; by Allah; I did not see anything significant besides three hides. I said: Messenger of Allah; supplicate the Lord that He should make life prosperous for your Ummah as He has made plentiful for the people of Persia and Rome in spite of the fact that they do no; worship Allah; the Exalted and Majestic; whereupon he Allah Messenger sat up an I then said: Ibn AlKhattab; do you doubt that they are a nation whom their nice things have been given immediately in the life of this world. I said: Allah Messenger! seek pardon for me. And he Allah Messenger had taken an oath that he would not visit them for a month due to extreme annoyance with them until Allah showed His displeasure to him Allah Messenger. Zuhri said: Urwa informed me that AIsha Allah be pleased with her said: When twenty-nine nights were over; Allah Messenger ﷺ visited me; and he began his visit with me. I said: Messenger of Allah; you had taken an oath that you would not visit us for a month; while you have visited after I have counted only twenty-nine nights. Thereupon he said: The month may also be of twenty-nine days. He then said: Aisha; I am going to talk to you about a matter; and you should not be hasty in it and do not give your final decision until you have consulted your parents. He then recited this verse to me: O Prophet; say to your wives till he reached mighty reward xxxiii. 28. Aisha Allah be pleased with her said: By Allah; he knew that my parents would not allow me to separate from him. I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger ﷺ and the abode in the Hereafter. Mamar said: Ayoub reported to me that Aisha said: Dont inform your wives that I have chosen you; whereupon Allah Apostle ﷺ said: Verily Allah has sent me as a conveyer of message; and He has not sent me as a source of hardship to others. Qatada said: Saghat qulubukum means Your hearts have inclined. | The Chapter on Parents And Hearts in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-21793 | | Jabir Bin Abdullah reported: Allah Messenger ﷺ one day in the course of his sermon made mention of a person among his Companions who had died and had been wrapped in a shroud not long enough to cover his whole body and was buried during the night. The Apostle of Allah ﷺ reprimanded the audience that a person was buried during the night in a state that funeral prayer could not be offered over him by the Messenger of Allah. And this is permissible only when it becomes a dire necessity for a man. The Apostle of Allah ﷺ also said: When any one of you shrouds his brother; he should shroud him well. | The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on 15 in Sahih Muslim |
