| SahihMuslim-017-001-21426 | | Aisha Allah be pleased with her reported that Salim; the freed slave of Abu Hadhaifa; lived with him and his family in their house. She i. e. the daughter of Suhail came to Allah Apostle ﷺ and said: Salim has attained purbety as men attain; and he understands what they understand; and he enters our house freely; I; however; perceive that something rankles in the heart of Abu Hudhaifa; whereupon Allah Apostle ﷺ said to her: Suckle him and you would become unlawful for him; and the rankling which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him; and what was there in the heart of Abu Hudhaifa disappeared. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on 7 in Sahih Muslim |
| SahihMuslim-017-001-21674 | | Anas Allah be pleased with him reported: When Allah Apostle ﷺ contracted marriage with Zainab Allah be pleased with bet ; Umm Sulaim sent him hats in a vessel of stone as a gift. Anas stated that Allah Messenger ﷺ said to him: Go and invite on my behalf all the Muslims whom you meet. So I invited on his behalf everyone whom I met. They entered his house and they ate and went out. And Allah Messenger ﷺ had kept his hand on the food; and he invoked blessing on that; and said whatever Allah wished him to say; and none whom I met was left uninvited. They ate to their fill and went out; but a group among them remained there and was engaged in lengthy discussion. Allah Apostle ﷺ felt shy of saying them anything. So he went out and left them in his house and Allah the Great and Majestic revealed this verse: 0 you who believe; enter not the houses of the Prophet unless permission is given to you for a meal; not waiting for its cooking being finished. Qatada instead of using the word Ghaira Nazirina used the word Ghaira Mutahayinina i. e. not waiting for the time of the food. But when you are invited; enter... up to this verse. This is purer for your hearts and their hearts. | The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-22055 | | Abu Harb Bin Abu AlAswad reported on the authority of his father that Abu Mousa AlAshari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Quran and he said: You are the best among the inhabitants of Basra; for you are the reciters among them. So continue to recite it. But bear in mind that your reciting for a long time may not harden your hearts as were hardened the hearts of those before you. We used to recite a surah which resembled in length and severity to Surah Baraat. I have; however; forgotten it with the exception of this which I remember out of it: If there were two valleys full of riches; for the son of Adam; he would long for a third valley; and nothing would fill the stomach of the son of Adam but dust. And we used so recite a surah which resembled one of the surahs of Mousabbihat; and I have forgotten it; but remember this much out of it: Oh people who believe; why do you say that which you do not practise lxi 2. and that is recorded in your necks as a witness against you and you would be asked about it on the Day of Resurrection xvii. 13. | The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on 39 in Sahih Muslim |
| SahihMuslim-017-001-22088 | | Abu Said AlKhudri reported: Ali Bin Abu Talib sent to the Messenger of Allah ﷺ from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. Uyaina Bin Housna; Aqra Bin Habis and Zaid AlKhail; and the fourth one was either Alqama Bin Ulatha or Amir Bin Tufail. A person from among his Prophets Companions said: We had a better claim to this wealth than these persons. This remark reached the Messenger of Allah ﷺ upon which he said: Will you not trust me; whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep sunken eyes; prominent cheek bones; and elevated forehead; thick beard; shaven head; tucked up loincloth; and he said: Messenger of Allah; fear Allah. He the Holy Prophet said: Woe to thee. Do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid Bin Walid then said: Messenger of Allah; should I not strike his neck? Upon this he the Holy Prophet said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah ﷺ said: I have not been commanded to pierce through the hearts of people; nor to split their bellies insides. He again looked at him and he was going back. Upon this he the Holy Prophet said: There would arise a people from the progeny of this man who would recite the Quran glibly; but it would not go beyond their throats; they would hurriedly pass through the teachings of their religion just as the arrow passes through the prey. I conceive that he the Holy Prophet also said this: If I find them I would certainly kill them as were killed the people of Thamud. | The Chapter on Games And Hunting And Striking in HodHood Indexing, Chapter on 47 in Sahih Muslim |
| SahihMuslim-017-001-23044 | | Amash reported: I heard AlHajjaj Bin Yousif saying as he was delivering sermon on the pulpit: Observe the order of the Holy Quran which has been observed by Gabriel. Thus state the surahs in this manner one in which mention has been made of AlBaqara; one in which mention has been made of women Surah AlNisa and then the surah in which mention has been made of the Family of Imrin. He the narrator said: I met Ibrahim and informed him about these words of his the statement of AlHajjaj Bin Yousif. He cursed him and said: Abdulrahman Bin Yazid has narrated to me that when he was in the company of Abdullah Bin Masudd Allah be pleased with them he came to Jamrat AlAqaba and then entered the heart of the valley and faced towards it the Jamra and then flung seven pebbles at it from the heart of the valley pronouncing Takbir with every pebble. I said: Abu Abdulrahman people fling pebbles at it Jamra from the upper side; whereupon he said: By Him besides Whom there is no god; that is the place of flinging pebbles of one upon whom Surah AlBaqara was revealed; | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on 50 in Sahih Muslim |
| SahihMuslim-017-001-23198 | | Salim Bin Abdullah Bin Umar reported on the authority of his father Allah be pleased with them that Allah Apostle ﷺ came to Dhu AlHulaifa in the heart of the valley at the fag end of the night; and it was said to him: It is a blessed stony ground. Mousa one of the narrators said: Salim made his came halt at the Masjid where Abdullah made his camel halt as seeking the place of stay of Allah Messenger ﷺ. It is; in fact; situated at a lower plain than the Masjid; which stands in the heart of the valley; and it is between it the Masjid and Qibla that that place where Allah Apostle used to get down for rest and prayer is situated. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 77 in Sahih Muslim |
| SahihMuslim-017-001-23847 | | Ibn Abbas reported: I spent a night with my maternal aunt sister of my mother Maimuna. The Apostle of Allah ﷺ got up during the night and relieved himself; then washed his face and hands and went to sleep. He then got up again; and came to the water skin and loosened its straps; then performed good ablution between the two extremes. He then stood up and observed prayer. I also stood up and stretched my body fearing that he might be under the impression that I was there to find out what he did at night. So I also performed ablution and stood up to pray; but I stood on his left. He took hold of my hand and made me go around to his right side. The Messenger of Allah ﷺ completed thirteen rakahs of his night prayer. He then lay down and slept and snored and it was his habit to snore while asleep. Then Bilal came and he informed him about the prayer. He the Holy Prophet then stood up for prayer and did not perform ablution; and his supplication included these words: O Allah; place light in my heart; light in my sight; light in my hearing; light on my right hand; light on my left hand; light above me; light below me; light in front of me; light behind me; and enhance light for me. Kuraib the narrator said: There are seven words more which are in my heart but I cannot recall them and I met some of the descendants of AlAbbas and they narrated these words to me and mentioned in them: Light in my sinew; in my flesh; in my blood; in my hair; in my skin; and made a mention of two more things. | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim |
