| SahihMuslim-017-001-18043 | | It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-18045 | | It has been narrated by Urwa b AlZubair on the authority of Aisha; wife of the Prophet ﷺ ; that Fatima; daughter of the Messenger of Allah ﷺ ; requested Abu Bakr; after the death of the Messenger of Allah may peace he upon him ; that he should set apart her share from what the Messenger of Allah ﷺ had left from the properties that God had bestowed upon him. Abu Bakr said to her: The Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is Sadaqa charity. The narrator said: She Fatima lived six months after the death of the Messenger of Allah ﷺ and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah ﷺ from Khaibar; Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this; and said: I am not going to give up doing anything which the Messenger of Allah ﷺ used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned; Umar handed them over to Ali and Abbas; but Ali got the better of him and kept the property under his exclusive possession. And as far as Khaibar and Fadak were concerned Umar kept them with him; and said: These are the endowments of the Messenger of Allah ﷺ to the Umma. Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs of the Islamic State. The narrator said: They have been managed as such up to this day. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-18051 | | It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn AlKhattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 18 in Sahih Muslim |
| SahihMuslim-017-001-18071 | | | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-18083 | | This tradition has been narrated on the authority of Salama who said: We fought by the side of the Messenger of Allah ﷺ at Hunain. When we encountered the enemy; I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He ducked and hid himself from me. I could not understand what he did; but all of a sudden I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet ﷺ met in combat; but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles; one of which I was wrapping round the waist covering the lower part of my body and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. In this downcast condition I passed by the Messenger of Allah ﷺ who was riding on his white mule. He said: The son of Akwa finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah ﷺ got down from his mule. picked up a handful of dust from the ground; threw it into their enemy faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them; and the Messenger of Allah ﷺ distributed their booty among the Muslims. | The Chapter on Directions Turning in HodHood Indexing, Chapter on 28 in Sahih Muslim |
| SahihMuslim-017-001-18085 | | It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth. | The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim |
| SahihMuslim-017-001-18086 | | It has been narrated by Abdullah Bin Rabah from Abu Huraira; who said: Many deputations came to Muawiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: You will have your meals with me tonight. He said: You have forestalled me. I said: Yes; and invited them. When they had finished with the meals Abu Huraira said: Should I not tell yon a tradition from your traditions; O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah ﷺ advanced until he reached Mecca. He deputed AlZubair on his right flank and Khalid on the left; and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah ﷺ was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call; Messenger of Allah I He said: Let no one come to me except the Ansar; so call to me the Ansar only. Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their lowly followers; and said: We send these forward. If they get anything; we shall be with them to share it ; and if misfortune befalls them; we shall pay as compensation whatever we are asked for. The Messenger of Allah ﷺ said to the Ansar : You see the ruffians and the lowly followers of the Quraish. And he indicated by striking one of his hands over the other that they should be killed and said: Meet me at AlSafa. Then we went on and if any one of us wanted that a certain person should be killed; he was killed; and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah; the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he the Holy Prophet said: Who enters the house of Abu Sufyan; he will be safe. Some of the Ansar whispered among themselves: After all ; love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: At this moment revelation came to the Prophet ﷺ and when he was going to receive the Revelation; we understood it; and when he was actually receiving it; none of us would dare raise his eyes to the Messenger of Allah ﷺ until the revelation came to an end. When the revelation came to an end; the Messenger of Allah ﷺ said: O ye Assembly of the Ansar! They said: Here we are at your disposal; Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No; never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So; they the Ansar turned towards him in tears and they were saying: By Allah; we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah ﷺ said: Surely; Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah ﷺ proceeded until he approached the Black Stone. He kissed it and circumambulated the Kaba. He reached near an idol by the side of the Kaba which was worshipped by the people. The Messenger of Allah ﷺ had a bow in his hand; and he was holding it from a corner. When he came near the idol; he began to pierce its eyes with the bow and while doing so was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation; he came to Safa; ascended it to a height from where he could see the Kaba; raised his hands in prayer and began to praise Allah and prayed what he wanted to pray. | The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-18088 | | It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology. | The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-18144 | | It has been narrated on the authority of Anas Bin Malik that eighty Persons from the inhabitants of Mecca swooped down upon the Messenger of Allah ﷺ from the mountain of Tanim. They were armed and wanted to attack the Prophet ﷺ and his Companions unawares. He the Holy Prophet captured them but spared their lives. So; God; the Exalted and Glorious; revealed the verses: It is He Who restrained your hands from them and their hands from you in the valley of Mecca after He had given you a victory over them. | The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on 46 in Sahih Muslim |
| SahihMuslim-017-001-18298 | | Nafi reported that Ibn Umar told him that a person of the tribe of Laith said that Abu Saeed AlKludri narrated it the above-mentioned hadith from tile Messenger of Allah ﷺ in a narration of Qutaiba. So Abduliali and Nafi went along with him; and in the hadith transmitted by Ibn Rumh the words are that Nafi said: Abdullah Bin Umar went and I along with the person belonging to Banu Laith entered the house of Saeed AlKhudri; and he Abdullah Bin Umar said: I have been informed that you say that Allah Messenger ﷺ forbade the sale of silver with silver except in case of like for like; and sale of gold for gold except in case of like for like. Abu Saeed pointed towards this eyes and his ears with his fingers and said: My eyes saw; and my ears listened to Allah Messenger ﷺ saying: Do not sell gold for gold; and do not sell silver for silver except in case of like for like; and do not increase something of it upon something; and do not sell for ready money something; not present; but hand to hand. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-18302 | | Malik Bin Aus Bin AlHadathan reported: I came saying who was prepared toexchange dirhams for my gold ; whereupon Talha Bin Ubaidullah Allah be pleased with him as he was sitting with Umar Bin AlKhattab said: Show us your gold and then come to us at a later time. When our servant would come we would give you your silver dirhams due to you. Thereupon Umar Bin AlKhattib Allah be pleased with him said: Not at all. By Allah; either give him his silver coins. or return his gold to him; for Allah Messenger ﷺ said: Exchange of silver for gold has an element of interest in it. except when it is exchanged on the spot;and wheat for wheat is an interest unless both are handed over on the spot: barley for barley is interest unless both are handed over on the spot; dates for dates is interest unless both are handed over on the Spot. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-18306 | | Ubida Bin AlSimit Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; and salt by salt; like for like and equal for equal; payment being made hand to hand. If these classes differ; then sell as you wish if payment is made hand to hand. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-18307 | | Abu Saeed AlKhudri Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; salt by salt; like by like; payment being made hand to hand. He who made an addition to it; or asked for an addition; in fact dealt in usury. The receiver and the giver are equally guilty. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-18329 | | Abu Nadra reported: I asked Ibn Abbas Allah be pleased with them about the conversion of gold and silver for silver and gold. We said: Is it hand to hand exchange? I said: Yes. whereupon he said: There is no harm in it. I informed Abu Saeed about it; telling him that I had asked Ibn Abbas about it and he said: Is it hand to hand exchange? I said: Yes; whereupon he said: There is no harm in it. He the narrator said; or he said like it: We will soon write to him; and he will not give you this fatwa religious verdict. He said: By Allah; someone of the boy-servants of Allah Messenger ﷺ brought dates; but he refused to accept them on the plea that those did not seem to be of the dates of our land. He said: Something had happened to the dates of our land; or our dates. So I got these dates in exchange by giving excess of the dates of our land ; whereupon he said: You made an addition for getting the fine dates in exchange which tantamounts; to interest; dont do that in future. Whenever you find some doubt as regards the deteriorating quality of your dates; sell them; and then buy the dates that you like. | The Chapter on Food And Dates in HodHood Indexing, Chapter on 18 in Sahih Muslim |
| SahihMuslim-017-001-18333 | | Ibn Abbas; Allah be pleased with them reported on the authority of Usama Bin Zaid Allah Messenger ﷺ as having said this: There is no element of interest when the money or commodity is exchanged hand to hand. | The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 18 in Sahih Muslim |
| SahihMuslim-017-001-18428 | | It is narrated either on the authority of Abu Huraira or that of Abu Saeed Khudri. The narrator Amash has narrated this hadith with a little bit of doubt about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Saeed Khudri. Both are equally reliable transmitters of the traditions. He the narrator said: During the time of Tabuk expedition; the provisions ran short and the men of the army suffered starvation; they said: Messenger of Allah; would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah ﷺ said: Do as you please. He the narrator said: Then Umar came there and said: Messenger of Allah; if you do that if you give your consent and the men begin to slay their camels ; the riding animals would become short. But I would suggest you to summon them along with the provisions left with them Then invoke Allah blessings on them different items of the provisions It is hoped Allah shall bless them. The Messenger of Allah replied in the affirmative. the narrator said: He called for a leather mat to be used as a table cloth and spread it out. Then he called people along with the remaining portions of their provisions. He the narrator said: Someone was coming with handful of mote; another was coming with a handful of dates; still another was coming with a portion of bread; till small quantities of these things were collected on the table cloth. He the narrator said : Then the messenger of Allah invoked blessing on them and said: Fill your utensils with these provisions. He the narrator said: They filled their vessel to the brim with them; and no one amongst the army which comprised of 30;000 persons was left even with a single empty vessel. He the narrator aid: They ate to their fill; and there was still a surplus. Upon this the Messenger of Allah ﷺ remarked: I bear testimony that there is no god but Allah and I am the messenger of Allah. The man who meets his Lord without harboring any doubt about these two truths would never be kept away from Paradise. | The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-18562 | | It is narrated on the authority of Miqdad Bin Aswad that he said. Messenger of Allah; you just see here is a point : If I encountered a person amongst the infidels in the battlefield and he attacked me and struck me and cut off one of my hands with the sword. Then he in order to protect himself from me took shelter of a tree and said: I become Muslim for Allah sake. Messenger of Allah; can I kill him after he had uttered this? The Messenger of Allah ﷺ said: Do not kill him. I the narrator said: Messenger of Allah; he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah ﷺ said: Dont kill him; for I you kill him; verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering kalima. | The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on 41 in Sahih Muslim |
| SahihMuslim-017-001-18599 | | It is narrated on the authority of Abu Huraira: We went to Khaibar along with the Apostle ﷺ and Allah granted us victory. We plundered neither gold nor silver but laid our hands on goods; corn and clothes; and then bent our stops to a valley; along with the Messenger of Allah ﷺ there was a slave who was presented to him by one Rifaa Bin Zaid of the family of Judham; a tribe of Dubayb. When we got down into the valley the slave of the Messenger of Allah stood up and began to unpack the saddle-bag and was suddenly struck by a stray arrow which proved fatal. We said: There is a greeting for him; Messenger of Allah; as he is a martyr. Upon this the Messenger of Allah ﷺ remarked: Nay; not so. By Him in Whose hand is the life of Muhammad; the small garment which he stole from the booty on the day of Khaibar but which did not legitimately fall to his lot is burning like the Fire of Hell on him. The people were greatly perturbed on hearing this. A person came there with a lace or two laces and said: Messenger of Allah; I found them on the day of Khaibar. He the Holy Prophet remarked: This is a lace of fire or two laces of fire. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 48 in Sahih Muslim |
| SahihMuslim-017-001-18600 | | It is narrated on the authority of Jabir that Tufail son of Amr AlDausi came to the Apostle ﷺ and said: Do you need strong; fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle ﷺ declined this offer; since it the privilege of protecting the Holy Prophet had already been reserved for the Ansar. When the Apostle ﷺ migrated to Medina; Tufail son of Amr also migrated to that place; and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him; and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands; till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He Tufail said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle ﷺ : He Tufail again said: What is this that I see you wrapping up your hands? He replied: I was told by Allah : We would not set right anything of yours which you damaged yourself. Tufail narrated this dream to the Messenger of Allah ﷺ. Upon this he prayed: O Allah I grant pardon even to his hands. | The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on 49 in Sahih Muslim |
| SahihMuslim-017-001-18610 | | It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah. | The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 54 in Sahih Muslim |
