| SahihMuslim-017-001-20821 | | Aidh Bin Amr reported that Abu Sufyan came to Salman; Suhaib and Bilal in the presence of a group of persons. They said: By Allah; the sword of Allah did not reach the neck of the enemy of Allah as it was required to reach. Thereupon Abu Bakr said: Do you say this to the old man of the Quraish and their chief? Then he came to Allah Apostle may peace be uponhim and informed him of this. Thereupon he the Holy Prophet said: Abu Bakr; you have perhaps annoyed them and if you annoyed them you have in fact annoyed your Lord. So Abu Bakr came to them and said: O my brothers; I have annoyed you. They said: No; our brother; may Allah forgive you | The Chapter on Family And Honor in HodHood Indexing, Chapter on 42 in Sahih Muslim |
| SahihMuslim-017-001-21233 | | Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ as saying: A person should not enter into a transaction when his brother is already making a transaction and he should not make a proposal of marriage when his brother has already made a proposal except when he gives permission. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-21345 | | Jabir Bin Abdullah Allah be pleased with them reported: We used to get land on rent during the lifetime of Allah Messeuge; ﷺ with a share of one-third or one-fourth of the produce from the land irrigated with the help of canals. Thereupon Allah Messenger ﷺ stood up to address and said: HRe who has land should cultivate it; and if he does not cultivate it; he should lend it to his brother; and if he does not lend it to his brother; he should then retain it. | The Chapter on Farming And Irrigation Land Cultivation in HodHood Indexing, Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-21396 | | Aisha Allah be pleased with her reported that Aflah; the brother of Ab AlQuais; who was her uncle by reason of fosterage; came; and asked her permission to enter the house after seclusion Hijab was instituted. I refused to admit him. When Allah Messenger ﷺ came; I informed him what I had done. He commanded me to grant him permission as the brother of her foster-father was also her uncle. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-21398 | | Aisha Allah be pleased with her reported that there came Aflah the brother; of Ab AlQuais; who sought her permission to enter after seclusion was instituted; and Abu Quais was the father of Aisha by reason of fosterage. Aisha said: By Allah; I would not permit Aflah unless I have solicited the opinion of Allah Messenger ﷺ for Abu Qulais has not suckled me; but his wife has given me suck. Aisha Allah be pleased with her said: When Allah Messenger ﷺ entered; I said: Allah Messenger; Aflah is the brother of Ab AlQulais; he came to me to seek my permission for entering the houst. I did not like the idea of granting him permission until I had solicited your opinion. Thereupon Allah Apostle ﷺ said: Grant him permission. Urwa said it was on account of this that Aisha used to say. What is unlawful by reason of consanguinity is unlawful by reason of fosterage. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-21431 | | Aisha Allah be pleased with her reported: Allah Messenger ﷺ visited me when a man was sitting near me; and he seemed to disapprove of that. And I saw signs of anger on his face and I said: Messenger of Allah; he is my brother by forsterage; whereupon he said: Consider who your brothers are because of fosterage since fosterage is through hunger i. e. in infancy. | Chapter on 8 in Sahih Muslim |
| SahihMuslim-017-001-21438 | | Aisha Allah be pleased with her reported: Saad Bin Abu Waqqas and Abd Bin Zama Allah be pleased with them disputed with each other over a young boy. Saad said: Messenger of Allah; he is the son of my brother Utba Bin Abu Waqqas as he made it explicit that he was his son. Look at his resemblance. Abd Bin Zama said Messenger of Allah; he is my brother as he was born on the bed of my father from his slave-girl. Allah Messenger ﷺ looked at his resemblance and found a clear resemblance with Utba. But he said: He is yours O Abd Bin Zama ; for the child is to be attributed to one on whose bed it is born; and stoning for a fornicator. Sauda bint Zama; O you should observe veil from him. So he did not see Sauda at all. Muhammad Bin Rumh did not make a mention of the words : O Abd. | The Chapter on Sons And Children in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-21608 | | Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: A man must not make proposal of marriage to a woman when his brother has done so already. And he must not offer a price for a thing for which his brother had already offered a price; and a woman must not be combined in marriage with her father sister; nor with her mother sister; and a woman must not ask to have her sister divorced in order to deprive her of what belongs to her; but she must marry; because she will have what Allah has decreed for her. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-21621 | | Ibn Umar Allah be pleased with them reported Allah Apostle ﷺ as having said this: A person should not enter into a transaction when his brother had already entered into but not finalised ; and he should not make proposal of marriage upon the proposal already made by his brother; until he permits it. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21624 | | Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as having forbidden a dweller of the town selling the merchandise of a villager or outbidding in a sale in order that another might fall into a snare ; or a person making the proposal of marriage when his brother has already made such a proposal; or entering into a transaction when his brother has already entered; and a woman asking the divorce of her sister in order to deprive her of what belongs to her. Amr made this addition: The person should not purchase in opposition to his brother. | Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21625 | | Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as having said this: Do not outbid in a sale in order to ensnare. No man should enter into a transaction in which his brother has already entered; and no dweller of the town should sell on behalf of the villager. And no man should make a proposal of marriage which his brother has already made and no woman should ask for the divorce of another co-wife in order to deprive her of what belongs to her. | The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21627 | | Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: The Muslim should not purchase in opposition to his brother; and he should not make the proposal of marriage on the proposal already made by his brother. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21629 | | Uqba Bin Amir said on the pulpit that Allah Messenger ﷺ said: A believer is the brother of a believer; so it is not lawful for a believer to outbid his brother; and he should not propose an engagement when his brother has thus proposed until he gives it up. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21746 | | Abdullah Bin Umar reported: While we were sitting with the Messenger of Allah ﷺ ; a person; one of the Ansar; came to him and greeted him. The Ansari then turned back. Upon this the Messenger of Allah ﷺ said: o brother of Ansar; how is my brother Saad be Ubada? He said: He is better. The Messenger of Allah ﷺ said: Who amongst you would visit him? He the Holy Prophet stood up and we also got up along with him; and we were more than ten persons. We had neither shoes with us; nor socks; nor caps; nor shirts. We walked on the barren land till we came to him. The people around him kept away till the Messenger of Allah ﷺ and his Companions with him came near him Saad Bin Ubada. | The Chapter on Dress And Saffron in HodHood Indexing, Chapter on 7 in Sahih Muslim |
| SahihMuslim-017-001-21818 | | Imran Bin Hosain reported Allah Messenger ﷺ as saying: A brother of yours has died; so stand up and offer prayer for him; i. e. Negus. And in the hadith transmitted by AlZubair the words are : Your brother. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 22 in Sahih Muslim |
| SahihMuslim-017-001-24060 | | Abu Huraira reported: The Messenger of Allah ﷺ came to the graveyard and said: Peace be upon you! The abode of the believing people and we; if God so wills; are about to join you. I love to see my brothers. They the hearers said: Arent we your brothers; O Messenger of Allah? He said: You are my companions; and our brothers are those who have; so far; not come into the world. They said: Messenger of Allah; how would you recognise those persons of your Ummah who have not yet been born? He said: Supposing a man had horses with white blazes on foreheads and legs among horses which were all black; tell me; would he not recognise his own horses? They said: Certainly; O Messenger of Allah. He said: They would come with white faces and arms and legs owing to ablution; and I would arrive at the Cistern before them. Some people would be driven away from my Cistern as the stray camel is driven away. I would call out: Come; come. Then it would be said to me : These people changed themselves after you; and I would say: Be off; be off. | The Chapter on Horses And Weapons in HodHood Indexing, Chapter on 12 in Sahih Muslim |
