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The query [[Category:Sahih AlBukhari]] [[Has Frequent Terms::AlKabbah]] was answered by the SMWSQLStore3 in 0.0350 seconds.


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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-5554Narrated Nafi: That Ubaidullah Bin Abdullah and Salim Bin Abdullah informed him that they told Ibn Umar when Ibn AlZubair was attacked by the army; saying There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Kaba. Ibn Umar said We set out with Allah Messenger ﷺ and the non-believers of Quraish prevented us from reaching the Kaba; and so the Prophet ﷺ slaughtered his Hadi and got his head shaved. Ibn Umar added; I make you witnesses that I have made Umra obligatory for me. And; Allah willing; I will go and then if the way to Kaba is clear; I will perform the Tawaf; but if I am prevented from going to the Kaba then I will do the same as the Prophet ﷺ did while I was in his company. Ibn Umar then assumed Ihram for Umra from Dhu AlHulaifa and proceeded for a while and said; The conditions of Umra and Hajj are similar and I make you witnesses that I have made Umra and Hajj obligatory for myself. So; he did not finish the Ihram till the Day Of AlNahr slaughtering came; and he slaughtered his Hadi. He used to say; I will not finish the Ihram till I perform the Tawaf; one Tawaf on the day of entering Mecca i.e. of Safa and Marwa for both Umra and Hajj.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If one is prevented from Umra in Sahih AlBukhari
SahihAlBukhari-017-001-5580Narrated Jabir Bin Abdullah: The Prophet ﷺ and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi with them. Ali had come from Yemen and he had the Hadi with him. He Ali said; I have assumed Ihram with an intention like that of Allah Messenger ﷺ has assumed it. The Prophet ﷺ ordered his companions to intend the Ihram with which they had come for Umra; to perform the Tawaf of the Kaba and between Safa and Marwa ; to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked; Shall we go to Mina and the private organs of some of us are dribbling if we finish Ihram and have sexual relations with our wives ? The Prophet heard that and said; Had I known what I know now; I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram. Aisha got her menses and performed all the ceremonies of Hajj except the Tawaf. So when she became clean from her menses; and she had performed the Tawaf of the Kaba; she said; O Allah Messenger ﷺ ! You people are returning with both Hajj and Umra and I am returning only with Hajj! So; he ordered Abdulrahman Bin Abu Bakr to go with her to AlTanim. Thus she performed Umra after the Hajj in the month of Dhi AlHijja. Suraqa Bin Malik Bin Jusham met the Prophet ﷺ at AlAqaba Jamrat AlAqaba while the latter was stoning it and said; O Allah Messenger ﷺ ! Is this permissible only for you? The Prophet replied; No; it is for ever i.e. it is permissible for all Muslims to perform Umra before Hajj.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Umra from AtTanim in Sahih AlBukhari
SahihAlBukhari-017-001-5585Narrated Hisham Ibn Urwa from his father who said: While I was a youngster; I asked Aisha the wife of the Prophet. What about the meaning of the Statement of Allah; Verily! the mountains AlSafa and AlMarwa; are among the symbols of Allah. So; it is not harmful if those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them? 2.158 I understand from that that there is no harm if somebody does not perform the Tawaf between them. Aisha replied; No; for if it were as you are saying; then the recitation would have been like this: It is not harmful not to perform Tawaf between them. This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of AlSafa and AlMarwa. When Islam came; they asked Allah Messenger ﷺ about that; and Allah revealed:- Verily! the mountains AlSafa and AlMarwa Are among the symbols of Allah. So; it is not harmful of those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them. 2.158 Sufyan and Abu Muawiya added from Hisham from Aisha : The Hajj or Umra of the person who does not perform the going Tawaf between AlSafa and AlMarwa is incomplete in Allah sight.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on The same ceremonies in Umra as in Hajj in Sahih AlBukhari
SahihAlBukhari-017-001-5586Narrated Ismail: Abdullah Bin Abu Aufa said: Allah Messenger ﷺ performed Umra and we too performed Umra along with him. When he entered Mecca he performed the Tawaf of Kaba and we too performed it along with him; and then he came to the AlSafa and AlMarwa i.e. performed the Sai and we also came to them along with him. We were shielding him from the people of Mecca lest they may hit him with an arrow. A friend of his asked him i.e. Abdullah Bin Aufa ; Did the Prophet ﷺ enter the Kaba during that Umra ? He replied in the negative. Then he said; What did he the Prophet ﷺ say about Khadija? He Abdullah Bin Aufa said; He said Give Khadija the good tidings that she will have a palace made of Qasab in Paradise and there will be neither noise nor any trouble in it.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5587Narrated Amr Bin Dinar: We asked Ibn Umar whether a man who had performed the Tawaf of the Kaba but had not performed the Tawaf between AlSafa and AlMarwa yet; was permitted to have sexual relation with his wife. He replied; The Prophet ﷺ arrived at Mecca and circumambulated the Kaba seven times and then offered a two rakat prayer behind Maqam-lbrahim and then performed the going Tawaf between AlSafa and AlMarwa seven times and verily; in Allah Messenger ﷺ you have a good example. And we asked Jabir Bin Abdullah the same question and he replied; He should not go near her till he has finished the going Tawaf between AlSafa and AlMarwa.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5588Narrated Abu Mousa AlAshari: I came to the Prophet ﷺ at AlBatha while his camel was kneeling down and he asked me; Have you intended to perform the Hajj? I replied in the affirmative. He asked me; With what intention have you assumed Ihram? I replied; I have assumed Ihram with the same intention as that of the Prophet. He said; You have done well. Perform the Tawaf of the Kaba and the Sai between AlSafa and AlMarwa and then finish the Ihram. So; I performed the Tawaf around the Kaba and the Sai between AlSafa and AlMarwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of Umar who said; If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj; if you follow the Prophet ﷺ then he did not finish his Ihram till the Hadi sacrifice had reached its place of slaughtering Hajj AlQiran.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5589Narrated AlAswad: Abdullah the slave of Asma bint Abu Bakr; told me that he used to hear Asma; whenever she passed by AlHajun; saying; May Allah bless His Apostle Muhammad. Once we dismounted here with him; and at that time we were traveling with light luggage; we had a few riding animals and a little food ration. I; my sister; Aisha; AlZubair and such and such persons performed Umra; and when we had passed our hands over the Kaba i.e. performed Tawaf round the Kaba and between AlSafa and AlMarwa we finished our lhram. Later on we assumed Ihram for Hajj the same evening.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5682Narrated Abdullah Bin Abbas: The Prophet ﷺ with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram upper body cover and waist cover. He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning; the Prophet ﷺ mounted his Mount while in Dhu AlHulaifa and set out till they reached Baida; where he and his companions recited Talbiya; and then they did the ceremony of Taqlid which means to put the colored garlands around the necks of the Budn camels for sacrifice. And all that happened on the 25th of Dh AlQada. And when he reached Mecca on the 4th of Dhu AlHijja he performed the Tawaf round the Kaba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it; he did not finish his Ihram. He proceeded towards the highest places of Mecca near AlHujun and he was assuming the Ihram for Hajj and did not go near the Kaba after he performed Tawaf round it till he returned from Arafat. Then he ordered his companions to perform the Tawaf round the Kaba and then the Tawaf of Safa and Marwa; and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them have sexual intercourse ; and similarly perfume and ordinary clothes were permissible for them.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on What kind of clothes a Muhrim should wear in Sahih AlBukhari
SahihAlBukhari-017-001-5693Narrated Aisha: the wife of the Prophet ﷺ We set out with the Prophet ﷺ in his last Hajj and we assumed Ihram for Umra. The Prophet ﷺ then said; Whoever has the Hadi with him should assume Ihram for Hajj along with Umra and should not finish the Ihram till he finishes both. I was menstruating when I reached Mecca; and so I neither did Tawaf round the Kaba nor Tawaf between Safa and Marwa. I complained about that to the Prophet ﷺ on which he replied; Undo and comb your head hair; and assume Ihram for Hajj only and leave the Umra. So; I did so. When we had performed the Hajj; the Prophet sent me with my brother Abdulrahman Bin Abu Bakr to Tanim. So I performed the Umra. The Prophet ﷺ said to me; This Umra is instead of your missed one. Those who had assumed Ihram for Umra Hajj-atTamattu performed Tawaf round the Kaba and between Safa and Marwa and then finished their Ihram. After returning from Mina; they performed another Tawaf between Safa and Marwa. Those who had assumed Ihram for Hajj and Umra together Hajj AlQiran performed only one Tawaf between Safa and Marwa.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on How should a menstruating woman and a woman in a puerperal state assume Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5698Narrated AlAswad: Aisha said; We went out with the Prophet from Medina with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ﷺ ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet wives; too; had not driven the Hadi with them; so they too; finished their Ihram. Aisha added; I got my menses and could not perform Tawaf round the Kaba. So when it was the night of Hasba i.e. when we stopped at AlMuhassab ; I said; O Allah Messenger ﷺ ! Everyone is returning after performing Hajj and Umra but I am returning after performing Hajj only. He said; Didnt you perform Tawaf round the Kaba the night we reached Mecca? I replied in the negative. He said; Go with your brother to Tanim and assume the Ihram for Umra; and after performing it come back to such and such a place. On that Safiya said; I feel that I will detain you all. The Prophet ﷺ said; O Aqra Halqa! Didnt you perform Tawaf of the Kaba on the day of sacrifice? i.e. Tawaf Alifada Safiya replied in the affirmative. He said; to Safiya. There is no harm for you to proceed on with us. Aisha added; after returning from Umra ; the Prophet ﷺ met me while he was ascending from Mecca and I was descending to it; or I was ascending and he was descending.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari
SahihAlBukhari-017-001-5709The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on This is for him whose family is not present at the AlMasjid AlHaram in Sahih AlBukhari
SahihAlBukhari-017-001-5720Narrated Aisha: the wife of the Prophet that Allah Messenger ﷺ said to her; Do you know that when your people Quraish rebuilt the Kaba; they decreased it from its original foundation laid by Abraham? I said; O Allah Messenger ﷺ ! Why dont you rebuild it on its original foundation laid by Abraham? He replied; Were it not for the fact that your people are close to the Pre-Islamic Period of ignorance i.e. they have recently become Muslims I would have done so. The sub-narrator; Abdullah bin Umar stated: Aisha must have heard this from Allah Messenger ﷺ for in my opinion Allah Messenger ﷺ had not placed his hand over the two corners of the Kaba opposite AlHijr only because the Kaba was not rebuilt on its original foundations laid by Abraham.The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on The superiority of Makkah and its buildings and the statement of Allah Taala in Sahih AlBukhari
SahihAlBukhari-017-001-5721Narrated Aisha: I asked the Prophet ﷺ whether the round wall near Kaba was part of the Kaba. The Prophet ﷺ replied in the affirmative. I further said; What is wrong with them; why have they not included it in the building of the Kaba? He said; Dont you see that your people Quraish ran short of money so they could not include it inside the building of Kaba ? I asked; What about its gate? Why is it so high? He replied; Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance i.e. they have recently embraced Islam and were I not afraid that they would dislike it; surely I would have included the area of the wall inside the building of the Kaba and I would have lowered its gate to the level of the ground.The Chapter on The Kabah in HodHood Indexing, Chapter on The superiority of Makkah and its buildings and the statement of Allah Taala in Sahih AlBukhari
SahihAlBukhari-017-001-5723Narrated Yazid Bin Ruman from Urwa: Aisha said that the Prophet ﷺ said to her; O Aisha! Were your nation not close to the Pre-Islamic Period of Ignorance; I would have had the Kaba demolished and would have included in it the portion which had been left; and would have made it at a level with the ground and would have made two doors for it; one towards the east and the other towards the west; and then by doing this it would have been built on the foundations laid by Abraham. That was what urged Ibn AlZubair to demolish the Kaba. Jazz said; I saw Ibn AlZubair when he demolished and rebuilt the Kaba and included in it a portion of AlHijr the unroofed portion of Kaba which is at present in the form of a compound towards the northwest of the Kaba. I saw the original foundations of Abraham which were of stones resembling the humps of camels. So Jarir asked Yazid; Where was the place of those stones? Jazz said; I will just now show it to you. So Jarir accompanied Yazid and entered AlHijr; and Jazz pointed to a place and said; Here it is. Jarir said; It appeared to me about six cubits from AlHijr or so.The Chapter on Kabah Door in HodHood Indexing, Chapter on The superiority of Makkah and its buildings and the statement of Allah Taala in Sahih AlBukhari
SahihAlBukhari-017-001-5730Narrated Abu Saeed AlKhudri: The Prophet ﷺ said The people will continue performing the Hajj and Umra to the Kaba even after the appearance of Gog and Magog. Narrated Shuba extra: The Hour Day of Judgment will not be established till the Hajj to the Kaba is abandoned.The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on The Statement of Allah Taala in Sahih AlBukhari
SahihAlBukhari-017-001-5731Narrated Abu Wail: One day I sat along with Shaiba on the chair inside the Kaba. He Shaiba said; No doubt; Umar sat at this place and said; I intended not to leave any yellow i.e. gold or white i.e. silver inside the Kaba undistributed. I said to Umar ; But your two companions i.e. The Prophet ﷺ and Abu Bakr did not do so. Umar said; They are the two persons whom I always follow.The Chapter on The Kabah in HodHood Indexing, Chapter on The covering of the Kabah in Sahih AlBukhari
SahihAlBukhari-017-001-5735Narrated Salim that his father said: Allah Messenger ﷺ ; Usama Bin Zaid; Bilal; and Uthman Bin abu Talha entered the Kaba and then closed its door. When they opened the door I was the first person to enter the Kaba. I met Bilal and asked him; Did Allah Messenger ﷺ offer a prayer inside the Kaba ? Bilal replied in the affirmative and said; The Prophet ﷺ offered the prayer in between the two right pillars.The Chapter on The Kabah in HodHood Indexing, Chapter on Closing the door of the Kabah and Salat in it in Sahih AlBukhari
SahihAlBukhari-017-001-5736Narrated Nafi: Whenever Ibn Umar entered the Kaba he used to walk straight keeping the door at his back on entering; and used to proceed on till about three cubits from the wall in front of him; and then he would offer the prayer there aiming at the place where Allah Messenger ﷺ prayed; as Bilal had told him. There is no harm for any person to offer the prayer at any place inside the Kaba.The Chapter on The Kabah in HodHood Indexing, Chapter on Offering AlSalat the prayers inside the Kabah in Sahih AlBukhari
SahihAlBukhari-017-001-5737Narrated Ismali Bin Abu Khalid: Abdullah Bin Abu Aufa said; Allah Messenger ﷺ performed the Umra. He performed Tawaf of the Kaba and offered two rakat behind the Maqam Abraham place and was accompanied by those who were screening him from the people. Somebody asked Abdullah; Did Allah Messenger ﷺ enter the Kaba? Abdullah replied in the negative.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Whoever did not enter the Kabah in Sahih AlBukhari
SahihAlBukhari-017-001-5738Narrated Ibn Abbas: When Allah Messenger ﷺ came to Mecca; he refused to enter the Kaba with idols in it. He ordered idols to be taken out. So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allah Messenger ﷺ said; May Allah curse these people. By Allah; both Abraham and Ishmael never did the game of chance with Azlams. Then he entered the Kaba and said Takbir at its corners but did not offer the prayer in it.The Chapter on Allah And Prophets And Makkah in HodHood Indexing, Chapter on Saying Takbir inside the Kabah in Sahih AlBukhari