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Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35865Yahya related to me from Malik from Hisham Ibn Urwa that Sawda bint Abdullah Ibn Umar; who was in the household of Urwa Ibn AlZubayr; set off walking between Safa and Marwa when doing either hajj or an umra. She was a heavy woman and she began when everybody was leaving after the isha prayer; and she still had not completed her circuits when the first call was given for subh; but finished them between the two calls to prayer. If Urwa saw people doing circuits on riding beasts he would tell them in very strong terms not to do so; and they would pretend to be ill; out of awe of him. Hisham added; He used to say to us about them These are unsuccessful and have lost. Malik said; Someone who forgets say between Safa and Marwa in an umra; and does not remember until he is far from Makka; should return and do say. If; in the meantime; he has had intercourse with a woman; he should return and do say between Safa and Marwa so as to complete what remains of that umra; and then after that he has to do another umra and offer a sacrificial animal. Malik was asked about someone who met another man when doing say between Safa and Marwa and stopped to talk with him; and he said; I do not like anyone to do that. Malik said; If anyone forgets some of his tawaf or is uncertain about it and remembers only when he is doing say between Safa and Marwa; he should stop the say and complete his tawaf of the House apart from that about which he is certain. After that he prays the two rakas of the tawaf; and then begins his say between Safa and Marwa.The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35866Yahya related to me from Malik from Jafar Ibn Muhammad from his father from Jabir Ibn Abdullah that the Messenger of Allah; may Allah bless him and grant him peace; walked when he came down from Safa and Marwa and then; when he reached the middle of the valley; he broke into a light run until he had left it. Malik said; about a man who; out of ignorance; did the say between Safa and Marwa before he had done tawaf of the House; He should go back and do tawaf of the House and then do say between Safa and Marwa. If he does not learn about this until he has left Makka and is far away; he should return to Makka and do tawaf of the House and say between Safa and Marwa. If in the meantime he has had intercourse with a woman he should return; and do tawaf of the House and say between Safa and Marwa so that he completes what he owes of that umra. Then; after that; he has to do another umra and offer a sacrificial animal.The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35875Yahya related to me from Malik from Abdullah Ibn Dinar that he used to see Abdullah Ibn Umar sacrificing animals two at a time during hajj and one at a time during umra. He said; I saw him sacrifice an animal during an umra outside the house of Khalid Ibn Usayd; where he was staying. I saw him stick his spear in the throat of the animal he was going to sacrifice until the spear came out under its shoulder.The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35895Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab asking a group of people; What do you think about someone who has intercourse with his wife while he is in ihram? and none of them answered him. Said said; There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it. Some of them said; They should be kept apart until a future year; and Said Ibn AlMusayab said; They should carry on and complete the hajj which they have spoiled; and then return home when they have finished. If another hajj comes upon them; they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled; and they should keep apart until they have finished their hajj. Malik said; They should both sacrifice an animal. Malik said; about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra; He must sacrifice an animal and do hajj again in another year. If; however; he had intercourse with his wife after he stoned the Jamra; he only has to do an umra and sacrifice an animal and he does not have to do another hajj. Malik said; What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts; even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything; and if a man were to kiss his wife and no emission were to occur from that; he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra; she must repeat the umra she has spoiled and sacrifice an animal.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35897Malik related to me from Nafi from Sulayman Ibn Yasar that Habbar Ibn AlAswad arrived on the day of sacrifice while Umar Ibn AlKhattab was sacrificing his animal and said; Amir Almuminin; we made a mistake in our reckoning and we thought that today was the day of Arafa. Umar said; Go to Makka; you and whoever else is with you; and do tawaf and sacrifice your animal if you have one with you. Then shave or cut your hair and return home. Then; in another year; do hajj and sacrifice an animal; and if you cannot find one; fast three days on hajj and seven when you return home. Malik said; Someone who intends to do hajj and umra together and then misses the hajj must do hajj again in another year; doing hajj with umra; and offer two sacrificial animals; one for doing the hajj with umra; and one for the hajj that he has missed.The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35900Yahya related to me from Malik that he had heard Rabia Ibn Abi Abdulrahman saying the same about that as what Ikrama related from Ibn Abbas. Malik said; That is what I like most out of what I have heard about the matter. Malik was asked about a man who forgot the tawaf Alifada until he had left Makka and returned to his community and he said; I think that he should go back and do the tawaf Alifada; as long as he has not had sexual relations with women. If; however; he has had sexual relations with women; then he should not only return and do the tawaf Alifada; but he should also do an umra and sacrifice an animal. He should not buy theanimal in Makka and sacrifice it there; but if he has not brought one with him from wherever it was he set out to do umra; he should buy one in Makka and then take it outside the limits of the Haram and drive it from there to Makka and sacrifice it there.The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35905Yahya related to me from Malik from Sadaqa Ibn Yasar AlMakki that a man from the people of Yemen; who had his hair braided; came to Abdullah Ibn Umar and said; Abu Abd arRahman; I have come to do just umra. Abdullah Ibn Umar said to him; If I had been with you or you had asked me I would have told you to do hajj and umra together. The Yemeni answered; I am doing what I am doing; and Abdullah Ibn Umar said to him; Cut off the locks that are hanging from your head and offer a sacrificial animal. A woman from Iraq said; What should his sacrificial animal be; Abu Abdulrahman and he said; His sacrificial animal? and she said to him; What should his sacrificial animal be? Abdullah Ibn Umar said; If I could only find a sheep to sacrifice; I would prefer to do that than to fast.The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35907Yahya related to me from Malik that he had heard one of the people of knowledge say; A man and wife should not share in one sacrificial animal. Each should sacrifice an animal separately. Malik was asked about whether someone who had been entrusted with an animal for him to sacrifice on hajj; who went into ihram for umra; should sacrifice it when he came out of ihram or postpone it so that he sacrificed it at the time of the hajj while in the meantime he came out of ihram from his umra. He said; He should postpone it so that he may sacrifice it at the time of the hajj; and meanwhile come out of ihram from his umra. Malik said; If it is judged that some- one must offer an animal for having killed game; or for any other reason; this animal can only be sacrificed at Makka; since Allah; the Blessed and Exalted; says; a sacrificial animal which will reach the Kaba. The fasting or sadaqa that is considered equivalent to offering a sacrifice can be done outside Makka; and the person who is doing it can do it wherever he likes.The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35966Yahya related to me from Abdulrahman Ibn AlQasim; from his father that Aisha; umm Almuminin; said; We set out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of the farewell hajj and we went into ihram for umra. Afterwards; the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has a sacrificial animal with him should go into ihram for hajj and umra together; and he should not leave ihram without leaving ihram for both of them at the same time. She continued I was menstruating when I got to Makka; so I did not do tawaf of the House or say between Safa and Marwa. I complained to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Undo your hair and comb it and leave the umra and go back into ihram for the hajj. She said; I did so; and when we had completed the hajj; the Messenger of Allah; may Allah bless him and grant him peace; sent me with Abdulrahman Ibn Abi Bakr AlSiddiq to AlTanim and I performed an umra and he said; This is in place of your umra. Those who had entered ihram for the umra did tawaf of the House and say between Safa and Marwa; then left ihram. Then they did another tawaf after returning from Mina for their hajj; whereas those who entered ihram for the hajj or combined the hajj and the umra; only did one tawaf. Yahya related the same as that to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Aisha.The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-35967Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that Aisha said; I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure. Malik said; concerning a woman who entered ihram for umra at the time of hajj; and she arrived in Makka during her period and so could not do tawaf of the House; When she fears that the time for hajj is getting close; she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed; she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf Alifada until she is pure and has finished her menses.The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik