Sacrifici
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Sacrifici Completed Form
The word Sacrifici is a stemmed form of the following words:
Sacrifici Dictionary Definition
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Sacrifici in Wikipedia
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Sacrifici References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlFath Ayah 25 | Surat AlFath | -0.24 | 111 | Believ women, Sacr mosqu, Admit merci, Grievou punish, Punish unbeliev, Believ believ, Unbeliev grievou, Reach sacrific, Deni revel, Merci punish, Held hand, Account crime, Revel hinder, Hand admit, Detain reach, Accru knowledge, Animals detain, Hinder sacr, Forc held, Crime accru, Sacrifici animals, Believ griev, Women trampl, Sacrific believ, Knowledge allow, Trampl account, Allow forc, Mosqu sacrifici | هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَنْ يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُؤْمِنُونَ وَنِسَاءٌ مُؤْمِنَاتٌ لَمْ تَعْلَمُوهُمْ أَنْ تَطَئُوهُمْ فَتُصِيبَكُمْ مِنْهُمْ مَعَرَّةٌ بِغَيْرِ عِلْمٍ لِيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَنْ يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا | They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment. | |
| Surat AlHajj Ayah 36 | Surat AlHajj | 0.3 | 103 | Eat thereof, Thereof feed, Camel symbol, Sacrifici camel, Feed beg, Pronounc sacrific, Due humil, Humil anim, Beg contentment, Side slaughter, Symbol pronounc, Anim subject, Contentment beg, Sacrific side, Subject grate, Slaughter eat, Beg due | وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ | The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful. |
In Hadith Text Books
Sacrifici In Sahih AlBukhari
nothing found
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17233 | Jundab Bin Sufyan reported: I was with Allah Messenger ﷺ on the day of Id AlAdha. While he had not returned after having offered the Id prayer and finished it; he saw the flesh of the sacrificial animals which had been slaughtered before he had completed the prayer. Thereupon he the Holy Prophet said: One who slaughtered his sacrificial animal before his prayer or our prayer Id ; he should slaughter another one in its stead; and he who did not slaughter; he should slaughter by reciting the name of Allah. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17271 | Ibn Umar reported that Allah Messenger ﷺ forbade that the flesh of sacrificial animals be eaten beyond three days Salim son of Ibn Umar said: Ibn Umar did not eat the flesh of the sacrificial animals beyond three days. Ibn Abu Umar said: Beyond three days. | The Chapter on Jews And Alquran in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-22828 | Aisha; the wife of the Messenger of Allah ﷺ ; said: We went out with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for Umra and there were some who had put on Ihram for Hajj. We proceeded on till we came to Mecca. The Messenger of Allah ﷺ said: He who put on Ihram for Umra but did not bring the sacrificial animal with him should put it off. and he who put on Ihram for Umra and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. Aisha Allah be pleased with her said: I was in the monthlyperiod; and I remained In this state till the day of Arafa; and I had entered into the state of Ihram for Umra. The Messenger of Allah ﷺ thus commanded me to undo my hair and comb them again and enter into the state of Ihram for Hajj; and abandon the rites of Umra. She Aisha said: I did so; and when I had completed my Pilgrimage; the Messenger of Allah ﷺ sent with me Abd AlRabman Bin Abu Bakr and commanded me to resume the rites of Umra at Tanim. the place where I abandoned Umra and put on Ihram for Hajj before completing Umra. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22836 | Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ with no other aim but that of Hajj till we came to the place known as Sarif; and there I entered in the state of menses. The Messenger of Allah ﷺ came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come for Pilgrimage this year. He the Holy Prophet said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House; till you are purified of the menses. She Aisha said: When I came to Mecca; the Messenger of Allah ﷺ said to his companions: Make this Ihram the Ihram for Umra. So the people put off Ihram except those who had sacrificial animals with them. She Aisha said: The Apostle of Allah ﷺ had the sacrificial animal with him; and so had Abu Bakr; Umar and other persons of means. They those who had put off Ihram again put on Ihram for Hajj when they marched towards Mina ; and it was the 8th of Dhu AlHijja. She Aisha said: When it was the day of sacrifice 10th of Dhu AlHijja ; I was purified; and the Messenger of Allah ﷺ commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is it? They said: The Messenger of Allah ﷺ has offered a cow as sacrifice on behalf of his wives. When it was the night at Hasba; I said: Messenger of Allah; people are coming back from Hajj and Umra; where as I am coming back from Hajj alone. She Aisha reported: He the Holy Prophet commanded Abdulrahman Bin Abu Bakr to mount me upon his camel behind him. She Aisha said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj camel litter till we came to Tanim; and entered into the state of Ihram in lieu of Umra which I for the time being abandoned and which the people had performed. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22839 | Aisha Allah be pleased with her reported: We proceeded with the Messenger of Allah ﷺ putting on the Ihram for Hajj during the months of Hajj and the night of Hajj till we encamped at Sarif. He the Holy Prophet went to his Companions and said: He who has no sacrificial animal with him; in his case I wish that he should perform Umra with this Ihram ; and he who has the sacrificial animal with him should not do it. So some of them performed Hajj whereas others who had no sacrificial animals with them did not do Hajj; but performed only Umra. The Messenger of Allah ﷺ had a sacrificial animal with him and those too who could afford it performed Hajj. The Messenger of Allah ﷺ came to me i. e. Aisha while I was weeping; and he said: What makes you weep? I said: I heard your talk with Companions about Umra. He said: What has happened to you? I said: I do not observe prayer due to the monthly period ; whereupon he said: It would not harm you; you should perform during this time the rituals of Hajj which you can do outside the House. Maybe Allah will compensate you for this. You are one among the daughters of Adam and Allah has ordained for you as He has ordained for them. So I proceeded on with the rituals of Hajj till we came to Mina. I washed myself and then circumambulated the House; and the Messenger of Allah ﷺ encamped at Muhassab and called; Abdulrahman Bin Abu Bakr. and said: Take out your sister from the precincts of the Kaba in order to put on Ihram for Umra and circumambulate the House. and I shall wait for you here. She said: So I went out and put on Ihram and then circumambulated the House; and ran between AlSafa and AlMarwa; and then we came to the Messenger of Allah ﷺ and he was in his house in the middle of the night. He said: Have you completed your rituals ? I said: Yes. He then announced to his Companions to march on. He came out; and went to the House and circumambulated it before the dawn prayer and then proceeded to Medina. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22846 | Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ and we did not see but that he intended to perform Hajj only ; but when we reached Mecca we circumambulated the House; and the Messenger of Allah ﷺ commanded that he who did not have with him a sacrificial animal should put off Ihram. She Aisha said: And consequently those who did not bring the sacrificial animals with them put off Ihram; and among his wives too who had not brought the sacrificial animals with them put off Ihram. Aisha said: I entered my period and could not therefore circumambulate the House. When it was the night of Hasba she said: Messenger of Allah; people are coming back after having performed both Hajj andUmra; whereas I am coming back only with Hajj; whereupon he said: Did you not circumambulate the Kaba that very night we entered Mecca? She Aisha said: No; whereupon he said: Go along with your brother to Tanim and put on the Ihram for Umra; and it is at such and such a place that you can meet us. In the meanwhile Safiya the wife of the Holy Prophet said: I think; I will detain you since I have entered in the monthly period and you shall have to wait for me for the farewell circuit. Thereupon he the Holy Prophet said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice 10th of Dhu AlHijja ? She said: Yes. The Prophet ﷺ said: There is no harm. You should go forward. Aisha said: The Messenger of Allah ﷺ was going upwards to the side of Mecca; whereas I was coming down from it; or I was going upward; whereas he was coming down. Isbiq said: She was climbing down; and he was climbing down. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22860 | Atareported: I; along with some people; heard Jabir Bin Abdullah saying: We the Companions of Muhammad ﷺ put on Ihram for Hajj only. Ata further said that Jabir stated: Allah Apostle ﷺ came on the 4th of Dhu AlHijja and he commanded us to put off Ihram. Atasaid that he Allah Apostle commanded them to put off Ihram and to go to their wives for intercourse. Ata said: It was not obligatory for them; but intercourse with them had become permissible. We said: When only five days had been left to reach Arafa; he the Holy Prophet commanded us to have intercourse with our wives. And we reached Arafa in a state as if we had just had intercourse with them. He Ata said: Jabir pointed with his hand and I perceive as if I am seeing his hand as it moved. In the meantime the Messenger of Allah ﷺ stood amongst us and said: You are well aware that I am the most God-fearing; most truthful and most pious amongst you. And if there were not sacrificial animals with me; I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on; I would not have brought sacrificial animals with me. So they the Companions put off Ihram and we also put it off and listened to the Holy Prophet and obeyed his command. Jabir said: Ali came with the revenue of the taxes from Yemen. He the Holy Prophet said: For what purpose have you entered into the state of Ihram whether you entered into the state purely for Hajj and; Umra jointly or Hajj and Umra separately ? He said: For the purpose for which the Messenger of Allah ﷺ had entered. The Prophet had entered as a Qiran; i.e. Ihram covering both Umra and Hajj simultaneously. Thereupon Allah Messenger ﷺ said: Offer a sacrifice of animal; and retain Ihram. And Ali brought a sacrificial animal for him for the Holy Prophet. Suraqa Bin Malik Bin Jushum said: Messenger of Allah; is it this concession putting off Ihram of Hajj or Umra meant for this year or is it forever? He said: It is forever. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22862 | Musa Bin Nafi reported: I came to Mecca as a Mutamattil for Umra performing Umra first and then putting off Ihram and again entering into the state of Ihram for Hajj four days before the day of Tarwiya i. e. on the 4th of Dhu AlHijja. Thereupon the people said: Now yours is the Hajj of the Meccans. I went to Ata Bin Abi Rabah and asked his religious verdict. Ata said: Jabir Bin Abdullah alAnsari Allah be pleased with them narrated to me that he performed Hajj with the Messenger of Allah ﷺ in the year when he took sacrificial animals with him i.e. during the 10th year of Hijra known as the Farewell Pilgrimage and they had put on Ihram for Hajj only as Mufrid. The Messenger of Allah ﷺ said: Put off Ihram and circumambulate the House; and run between AlSafa and AlMarwa; and get your hair cut and stay as non-Muhrims. When it was the day of Tarwiya; then put on Ihram for Hajj and make lhram for Muta you had put on Ihram for Hajj; but take it off after performing Umra and then again put on Ihram for Hajj. They said: How should we make it Muta although we entered upon lhram in the name of Hajj? He said: Do whatever I command you to do. Had I not brought sacrificial animals with me; I would have done as I have commanded you to do. But it is not permissible for me to put off Ihram till the sacrifice is offered. Then they also did accordingly. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22867 | The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing, Chapter on 19 in Sahih Muslim | ||
| SahihMuslim-017-001-22874 | Abu Mousa Allah be pleased with him said: I came to the Messenger of Allah ﷺ as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram for Ifrad; Qiran or Tamattu. I said: I pronounced Talbiya I have entered into the state of Ihram with that very aim with which the Messenger of Allah ﷺ is pronouncing Talbiya. He the Holy Prophet said; You have done well. Then circumambulate the House and run between AlSafa and AlMarwa and put off Ihram as you have not brought the sacrificial animals along with you. So I circumambulated the House; and ran between AlSafa and AlMarwa and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajj. and continued giving religious verdict according to this practice till during the Caliphate of Umar Allah be pleased with him when a person said to him: Abu Mousa; or Abdullah Bin Qais; exercise restraint in delivering some religious verdict of yours; for you do not know what has been introduced after you by the Commander of the Believers in the rites of Hajj. Thereupon he said: 0 people; whom we gave the religious verdict concerning putting off Ihram they should wait; for the Commander of the Believers is about to come to you; and you should follow him. Umar Allah be pleased with him then came and I made a mention of it to him. whereupon he said: If we abide by the Book of Allah we find the Book of Allah has commanded us to complete the. Hajj and Umra ; and if we abide by the Sunnah of Allah Messenger ﷺ ; we find that Allah Messenger ﷺ did not put off Ihram till the sacrificial animal was brought to its end till it was sacrificed. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-22898 | Abdullah Bin Umar Allah be pleased with them reported: Allah Messenger ﷺ observed Tamattu in Hajjat AlWada. He first put on Ihram for Umra and then for Hajj. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu AlHulaifa. Allah Messenger ﷺ commenced Ihram of Umra and thus pronounced Talbiya for Umra. and then put on Ihram for Hajj and pronounced Talbiya for Hajj. And the people performed Tamattu in the company of Allah Messenger ﷺ. They put on Ihram for Umra first and then for Hajj. Some of them had sacrificial animals which they had brought with them; whereas some of them had none to sacrifice. So when Allah Messenger ﷺ came to Mecca; he said to the people: He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajj; and he; who amongst you has not brought the sacrificial animals should circumambulate the House; and run between AlSafa and AlMarwa and clip his hair and put off the Ihram; and then again put on the Ihram for Hajj and offer sacrifice of animals. But he who does not find the sacrificial animal; he should observe fast for three days during the Hajj and for seven days when he returns to his family. Allah Messenger ﷺ circumambulated the House when he came to Mecca: he first kissed the corner of the Kaba containing the Black Stone ; then ran in three circuits out of seven and walked in four circuits. And then when he had finished the circumambulation of the House he observed two rakahs of prayer at the Station of Ibrahim ; and then pronounced Salaam for concluding the rakahs ; and departed and came to AlSafa and ran seven times between AlSafa and AlMarwa. After that he did not treat anything as lawful which had become unlawful till he had completed his Hajj and sacrificed his animal on the day of sacrifice 10th of Dhu AlHijja. and then went back quickly to Mecca and performed circumambulation of the House known as tawaf ifada after which all that was unlawful for him became lawful; and those who had brought the sacrificial animals along with them did as Allah Messenger ﷺ had done | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-22918 | Asma bint Abu Bakr Allah be pleased with both of them reported: We set out to Mecca in a state of Ihram. Allah Messenger ﷺ said: He who has the sacrificial animal with him should remain in the state of Ihram; but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me; I put off Ihram. And since AlZubair her husband - had the sacrificial animal with him; he did not put off Ihram. She Asma said: I put on my clothes and then went out and sat by Zabair; whereupon he said: Go away from me; whereupon I said: Do you fear that I would jump upon you? | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-22923 | Muslim AlQurri heardlbn Abbas Allah be pleased with them saying that Allah Apostle ﷺ entered into the state of Ihram for Umra and his Companions for Hajj. Neither Allah Apostle ﷺ nor those among his Companions who had brought sacrificial animals with them put off Ihram; whereas the rest of the pilgrims did so. Talha Bin Ubaidullah was one of those who had brought the sacrificial animals along with them so he did not put off Ihram. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-23106 | Aisha Allah be pleased with her reported that Allah Messenger ﷺ sent the sacrificial animals from Medina. I wove garlands for his sacrificial animals and then he hung them round their necks ; and he would not avoid doing anything which the Muhrim avoids. | The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on 64 in Sahih Muslim | |
| SahihMuslim-017-001-23114 | Aisha Allah; be pleased; with her reported: I often wove garlands for the sacrificial animals of Allah Messenger ﷺ ; and he garlanded his sacrificial animals; and then he sent them and stayed in the ouse avoiding nothing which a Muhrim avoids. | Chapter on 64 in Sahih Muslim | |
| SahihMuslim-017-001-23117 | Amra daughter of Abdulrahman reported that Ibn Ziyad had written to Aisha Allah be pleased with him that Abdullah Bin Abbas Allah be pleased with them bad said that he who sent a sacrificial animal to Mecca for him was forbidden what is forbidden for a pilgrim in the state of Ihram until the animal is sacrificed I have myself sent my sacrificial animal to Mecca ; so write to me your opinion. Amra reported Aisha Allah be pleased with her as saying: It is not as Ibn Abbas Allah be pleased with them had asserted; for I wove the garlands for the sacrificial animals of Allah Messenger ﷺ with my own hands. Allah Messenger ﷺ then garlanded them with his own hands; and then sent them with my father; and nothing was forbidden for Allah Messenger ﷺ which had been made lawful for him by Allah until the animals were sacrificed. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 64 in Sahih Muslim | |
| SahihMuslim-017-001-23120 | Abu Huraira Allah be pleased with him rerorted that Allah Messenger ﷺ saw a person who was driving a sacrificial camel and told him to ride on it. Thereupon he said: Messenger of Allah; it is a sacrificial camel. He told him again to ride on it; when he received the same reply he said: Woe to you; he uttered these words on the second or the third reply. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 65 in Sahih Muslim | |
| SahihMuslim-017-001-23122 | Hammam Bin Munabbih reported: It is one out of these narrations that Abu Huraira Allah be pleased with him narrated to us from Muhammad the Messenger of Allah ﷺ ; and he narrated to us traditions out of which is that he said: When there was a person who was driving a garlanded sacrificial camel; Allah Messenger ﷺ said to him: Woe to you; ride on it. He said: Messenger of Allah; it is a sacrificial animal; whereupon Allah Messenger ﷺ said: Woe to you; ride on it; woe to you; ride on it. | The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on 65 in Sahih Muslim | |
| SahihMuslim-017-001-23123 | Anas reported that Allah Messenger ﷺ happened to pass by a person who was driving a sacrificial camel; whereupon he the Holy Prophet said: Ride on It. He said: It is a sacrificial camel. Thereupon he the Holy Prophet said twice or thrice: Ride on it. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on 65 in Sahih Muslim | |
| SahihMuslim-017-001-23124 | Anas reported: Someone happened to pass by Allah Apostle ﷺ with a sacrificial camel; or a sacrificial animal; whereupon he said: Ride on it. He said: It is a sacrificial camel; or animal; whereupon he said: Ride even if it is a sacrificial camel. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on 65 in Sahih Muslim | |
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In Sunan AlTermithi
nothing found
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12002 | It was narrated from Ibn Khabbab - who is Abdullah Bin Khabbab - that: Abu Sa eed AlKahudri arrived from a jouney and his family offered him some meat from the sacrificial animal. He said: I am not going to eat it until I ask about it; So he went to his half-brother through his mother; Qatadah Bin AlNu man who had been presently at Badr; and asked him about that. He said: The opposite of what you were forbidden occurred after that; and Permission was granted to eat the sacrificial meat after three days Sahih | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25423 | Aisha said: The Messenger of Allah SWAS would send the sacrificial animals as offerings to Makkah from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains. | The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on Regarding One Who Sends A Sacrificial Animal But Remains In Residence in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25425 | Abu Huraira said: The Messenger of Allah SWAS saw a man driving the sacrificial camel. He said ride on it. He said this is a sacrificial camel. He again said ride on it; bother you; either the second or the third time he spoke. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on On Riding The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25443 | Aisha said : We went out along with The Messenger of Allah SWAS when the moon of the month of Dhu AlHijja was going to appear shortly. When he reached Dhu AlHulaifa he said : Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj after wearing Ihram ; and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Mousa in the version of Wuhaib reported him the Prophet as saying if there were no sacrificial animals with me; I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad Bin Salamah; he said as for myself; I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I Aisha was one of those persons who wore Ihram for an Umrah. But on my way to Makkah I menstruated. The Messenger of Allah SWAS entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out for Hajj this year. He said give up your Umrah; untie your hair and comb. The version of Mousa said and raise your voice in talbiyah for Hajj after wearing Ihram. Sulaimans version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation tawaf AlZiyarah came; the Messenger of Allah SWAS commanded Abdulrahman He took her to AlTanim instead of the words her Umrah. She went round the Kabah. Allah thus completed both her Umrah and Hajj.Hisham said : No sacrificial animal was offered during all this time. In the version of Hammad Bin Salamah; the narrator Mousa added when the night of AlBatha came Ai shah was purified. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25448 | Aisha said We went out with the Messenger of Allah ﷺ and we thought it nothing but a Hajj. When we came; we circumambulated the House the Kabah. The Messenger of Allah ﷺ then commanded those who did not bring the sacrificial animals with them to take off their ihram. Therefore those who did not bring the sacrificial animals with them took off their ihram. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25454 | Jabir Bin Abdullah said The Apostle of Allaah ﷺ and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet ﷺ and Talha h. Ali may Allaah be pleased with him had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah ﷺ raised his voice. The Prophet ﷺ commanded his companions to change it into Umrah and clip their hair after running between AlSafa and AlMarwah ; and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Apostle of Allaah ﷺ. Thereupon he said had I known before hand about my affair what I have come to know later; I would not have brought sacrificial animals. Had I not brought sacrificial animals with me; I would have put off my ihram. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25457 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ raised his voice in talbiyah for hajj. When he came to Mecca he went round the House the Kabah and ran between AlSafa and AlMarwah. The narrator Ibn Shawkar said: He did not clip his hair; nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Kabah; to run between AlSafa and AlMarwah; to clip their hair; and then put off their ihram. The narrator Ibn Mani added: Or shave their heads; then take off their ihram. | The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25470 | Abdullah Bin Umar said At the Farewell Pilgrimage the Apostle of Allaah ﷺ put on ihram first for Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu AlHulaifa. The Apostle of Allaah ﷺ first raised his voice in talbiyah for Umrah and afterwards he did so for Hajj; and the people along with the Apostle of Allaah ﷺ did it first for Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not; so when the Apostle of Allaah ﷺ came to Makkah ; he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House Kabah and run between AlSafa and AlMarwah; clip their hair; put off ihram; and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Apostle of Allaah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House Kabah he prayed two rakahs at Maqam Ibrahim; then giving the salutation and departing he went to AlSafa and ran seven times between AlSafa and AlMarwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj; sacrificed his animals on the day of sacrifice; went quickly and performed the circumambulation of the House the Kabah ; after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Apostle of Allaah ﷺ did. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25471 | Hafsah; wife of the Prophet ﷺ said Apostle of Allaah ﷺ ; how is it that the people have put off their ihram and you did not put off your ihram after your Umrah. He said I have matted my hair and garlanded my sacrificial animal; so I shall not put off my ihram till I sacrifice my sacrificial animals. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25529 | Maymun Ibn Mahran said: I came out to perform umrah in the year when the people of Syria besieged Ibn AlZubair at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria; they stopped us from entering the sacred territory. I; therefore; sacrificed the animals at the same spot. I then took off ihram and returned. Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him about it. He said: Bring a new sacrificial animal; for the Messenger of Allah ﷺ ordered his companions to bring fresh sacrificial animals for the umrah of atonement in lieu of the animals they had sacrificed in the year of AlHudaybiyah. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Being Prevented From Completing Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25570 | Jafar Bin Muhammad reported on the authority of his father We entered upon Jabir Bin Abd Allaah. When we reached him; he asked about the people who had come to visit him. When my turn came I said I am Muhammad Bin Ali Bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. He then said welcome to you my nephew; ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said tell me about the Hajj of the Apostle of Allaah ﷺ.He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah ﷺ remained nine years at Madeenah during which he did not perform Hajj; then made a public announcement in the tenth year to the effect that the Apostle of Allaah ﷺ was about to go to perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah ﷺ went out and we too went out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abi Bakr. She sent message to Apostle of Allaah ﷺ asking him What should I do?He replied take a bath; bandage your private parts with a cloth and put on ihram. The Apostle of Allaah ﷺ then prayed in the masjid and mounted AlQaswa and his she Camel stood erect with him on its back. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah ﷺ was among us; the Quran was being revealed to him and he knew its interpretation. Whatever he did; we did it. The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service ; O Allaah; labbaik; labbaik; Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah ﷺ did not forbid them anything. The Apostle of Allaah ﷺ continued his talbiyah. Jabir said We did not express our intention of performing anything but Hajj; being unaware of Umrah at that season ; but when we came with him to the House the Kabah ; he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited And take the station of Abraham as a place of prayer. While praying two rakahs he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he Jabir narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he Jabir said The Apostle of Allaah ﷺ used to recite in the two rakahs Say; He is Allaah; one and Say O infidels. He then returned to the House the kabah and touched the corner after which he went out by the gate to AlSafa. When he reached near AlSafa he recited AlSafa and AlMarwah are among the indications of Allaah and he added We begin with what Allaah began with. He then began with AlSafa and mounting it till he could see the House the Kabah he declared the greatness of Allaah and proclaimed his Unity. He then said there is no god but Allaah alone; Who alone has fulfilled His promise; helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwah and when his feet came down into the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwah. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time; he said If I had known before what I have come to know afterwards regarding this matter of mine; I would not have brought sacrificial animals but made it an Umrah; so if any of you has no sacrificial animals; he may take off ihram and treat it as an Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah bin Malik Bin Jusham then got up and asked Apostle of Allaah ﷺ does this apply to the present year or does it apply for ever? The Apostle of Allaah ﷺ interwined his fingers and said The Umarh has been incorporated in Hajj. Adding No; but forever and ever. Ali came from Yemen with the sacrificial animals of the Apostle of Allaah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked this action of her and asked Who commanded you for this? She said My father. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me My father commanded me to do this. He said She spoke the truth; she spoke the truth. What did you say when you put on ihram for Hajj? I said O Allaah; I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on. He said I have sacrificial animals with me; so do not take off ihram. He Jabir said The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu AlHijja Yaum AlTarwiyah came; they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah ﷺ rode and prayed at Mina the noon; afternoon; sunset; night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah; as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafat and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him; he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman; the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib. Some scholars said he was suckled among Banu Sad i.e.; he was brought up among Bani Sad and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury; the usury of Abbas Bin Abd AlMuttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allahs security and have the right to intercourse with them by Allaahs word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them; but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray; that is Allaahs Book. You will be asked about me; so what will you say? They replied We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people; he said O Allaah! Be witness; O Allaah! Be witness; O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer; he then uttered the iqamah and he prayed the afternoon prayer; engaging in no prayer between the two. He then mounted his she Camel AlQaswa and came to the place of standing ; making his she Camel AlQaswa turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of AlQaswa severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying Calmness; O People! Calmness; O people. Whenever he came over a mound of sand he let loose its reins a little so that it could ascend. He then came to AlMuzdalifah where he combined the sunset and night prayers; with one adhan and two iqamahs. The narrator Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted AlQaswa and came to AlMashar AlHaram and ascended it. The narrators Uthaman and Sulaiman said He faced the qiblah praised Allaah; declared His greatness; His uniqueness. Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah ﷺ then went quickly before the sun rose ; taking AlFadl Bin Abbas behind him. He was a man having beautiful hair; white and handsome color. When the Apostle of Allaah ﷺ went quickly; the women in the howdas also began to pass him quickly. AlFadl began to look at them. The Apostle of Allaah ﷺ placed his hand on the face of AlFadl ; but Alfadl turned his face towards the other side. The Apostle of Allaah ﷺ also turned away his hand to the other side. AlFadl also turned his face to the other side looking at them till he came to the Valley of Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah; he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah ﷺ went quickly to the House the Kabah and prayed the noon prayer at Makkah. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water; I would draw it along with you. So they handed him a bucket and he drank from it. | The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28876 | Narrated Hakim Ibn Hizam: The Messenger of Allah ﷺ sent with him a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar; sold it for two and then returned and bought a sacrificial animal for a dinar for him and brought the extra dinar to the Prophet ﷺ. The Prophet ﷺ gave it as alms sadaqah and invoked blessing on him in his trading. | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on Regarding An Agent Doing Something Other Than What He Was Instructed To Do in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35382 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr that Abdullah Ibn Waqid said; The Messengerof Allah; may Allah bless him and grant him peace; forbade eating the meat from sacrificial animals after three days. Abdullah Ibn Abi Bakr said; I mentioned that to Amra bint Abdulrahman and she affirmed that he had spoken the truth as she had heard Aisha; the wife of the Prophet; may Allah bless him and grant him peace; say; Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah; may Allah bless him and grant him peace; so the Messenger of Allah; may Allah bless him and grant him peace; said; Store up for three days; and give what is left over as sadaqa. She said that afterwards some one said to the Messenger of Allah; may Allah bless him and grant him peace; that people had been accustomed to make use of their sacrificial animals; melting the fat and curing the skins. The Messenger of Allah; may Allah bless him and grant him peace; said; What about that? They said; You have forbidden the meat of sacrificial animals after three days. The Messenger of Allah; may Allah bless him and grant him peace; said; I only forbade you for the sake of the people who were coming to you. Eat; give sadaqa and store up. By these people; he meant the poor people who were coming to Madina. | The Chapter on Granting Peace in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35784 | Yahya related to me from Malik; from Abdullah Ibn Abi Bakr Ibn Muhammad; that Amra bint Abdulrahman told him that Ziyad Ibn Abi Sufyan once wrote to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; saying; Abdullah Ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one; so write and tell me what you say about this; or tell the man in charge of the animal what to do. Amra said that Aisha said; It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah; may Allah bless him and grant him peace; with my own two hands. Then after that the Messenger of Allah; may Allah bless him and grant him peace; himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah; may Allah bless him and grant him peace; that was haram for him until such time as the animal had been sacrificed. | The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35786 | Yahya related to me from Malik; from Yahya Ibn Said; from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi; that Rabia Ibn Abdullah Ibn AlHudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said; He has given directions for his sacrificial animal to be garlanded; and it is for that reason that he has put on ihram. Rabia said; I then met Abdullah Ibn AlZubair and so I mentioned this to him and he said; By the Lord of the Kaba; an innovation. Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dh AlHulayfa; but did not go into ihram until he had reached AlJuhfa;and hesaid; I do not like that; and whoever does so has not acted properly. He should only garland his sacrificial animal; or mark it; when he goes into ihram; unless it is someone who does not intend to do hajj; in which case he sends it off and stays with his family. Malik was asked if somone who was not in ihram could set out with a sacrificial animal; and he said; Yes. There is no harm in that. He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra; and he said; What we go by as far as this is concerned is what Aisha; umm Almuminin said; The Messenger of Allah; may Allah bless him and grant him peace; sent his sacrificial animal off and did not go there himself; and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed. | The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35831 | Yahya related to me that Malik said; Someone whose passage to the House is blocked by an enemy is freed from every restriction of ihram; and should sacrifice his animal and shave his head wherever he has been detained; and there is nothing for him to make up afterwards. Yahya related to me from Malik that he had heard that when the Messenger of Allah; may Allah bless him and grant him peace; and his companions came out of ihram at AlHudaybiya they sacrificed their sacrificial animals and shaved their heads; and were freed from all the restrictions of ihram without having done tawaf of the House and without their sacrificial animals reaching the Kaba. There is nothing known about the Messenger of Allah; may Allah bless him and grant him peace; ever telling any of his companions; or anybody else that was with him; to make up for anything they had missed or to go back to doing anything they had not finished doing. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35838 | Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Said Ibn Huzaba AlMakhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah Ibn Umar; Abdullah Ibn AlZubair and Marwan Ibn AlHakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then; when he got better again; he should do umra and come out of his ihram; after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future. Malik said; This is what we do here in Madina if someone is detained by something other than an enemy. And when Abu Ayoub AlAnsari and Habbar Ibn AlAswad came to the day of the sacrifice and had missed the hajj; Umar Ibn AlKhattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal; or; if they could not find one; to fast three days during the hajj and seven days after they had returned to their families. Malik said; Anyone who is detained from doing hajj after he has gone into ihram; whether by illness or otherwise; or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does. Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain; or of a woman who was in labour; and he said; Someone to whom this happens is in the same situation as one who is hindered from doing the hajj; and he must do the same as people from outlying regions do when they are hindered from doing the hajj. Malik said; about someone who arrived in the months of the hajj with the intention of doing umra; and completed his umra and went into ihram in Makka to do hajj; and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else; I think that he should stay where he is until he is better and then go outside the area of the Haram; and then return to Makka and do tawaf of the House and say between Safa and Marwa; and then leave ihram. He must then do hajj again another year and offer a sacrificial animal. Malik said; about someone who left ihram in Makka; and then did tawaf of the House and say between Safa and Marwa; and then fell ill and was unable to be present with everybody at Arafa; If the hajj passes someone by he should; if he can; go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa; because he had not intended his initial tawaf to be for an umra; and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal. If he is not one of the people of Makka; and something happens to him which stops him from doing the hajj; but he does tawaf of the House and say between Safa and Marwa; he should come out of ihram by doing an umra and then do tawaf of the House a second time; and say between Safa and Marwa; because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35888 | Yahya related to me from Malik from Hisham Ibn Urwa from his father that the man who was in charge of the sacrificial animal of the Messenger of Allah; may Allah bless him and grant him peace; said; Messenger of Allah; what should I do with a sacrificial animal that gets injured? The Messenger of Allah; may Allah bless him and grant him peace; said to him; Slaughter any sacrificial animal that is injured. Then throw the garlands in its blood; and then give the people a free hand in eating it. | The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35902 | Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to say; The least difficult thing acceptable as a sacrificial animal is a sheep. Malik said; That is what I like most out of what I have heard about the matter; because Allah; the Blessed and Exalted; says in His Book; O you who trust; do not kill game while you are in ihram. Whoever of you kills it intentionally; there shall be repayment the like of what he has slain; from livestock; as shall be judged by two men of justice among you; a sacrificial animal which will reach the Kaba; or food for poor people; or the equivalent of that in fasting; Surat 5 ayat 95 and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal; and there is no dispute among us about the matter. How; indeed; could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara; and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting; or feeding poor people. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35905 | Yahya related to me from Malik from Sadaqa Ibn Yasar AlMakki that a man from the people of Yemen; who had his hair braided; came to Abdullah Ibn Umar and said; Abu Abd arRahman; I have come to do just umra. Abdullah Ibn Umar said to him; If I had been with you or you had asked me I would have told you to do hajj and umra together. The Yemeni answered; I am doing what I am doing; and Abdullah Ibn Umar said to him; Cut off the locks that are hanging from your head and offer a sacrificial animal. A woman from Iraq said; What should his sacrificial animal be; Abu Abdulrahman and he said; His sacrificial animal? and she said to him; What should his sacrificial animal be? Abdullah Ibn Umar said; If I could only find a sheep to sacrifice; I would prefer to do that than to fast. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35907 | Yahya related to me from Malik that he had heard one of the people of knowledge say; A man and wife should not share in one sacrificial animal. Each should sacrifice an animal separately. Malik was asked about whether someone who had been entrusted with an animal for him to sacrifice on hajj; who went into ihram for umra; should sacrifice it when he came out of ihram or postpone it so that he sacrificed it at the time of the hajj while in the meantime he came out of ihram from his umra. He said; He should postpone it so that he may sacrifice it at the time of the hajj; and meanwhile come out of ihram from his umra. Malik said; If it is judged that some- one must offer an animal for having killed game; or for any other reason; this animal can only be sacrificed at Makka; since Allah; the Blessed and Exalted; says; a sacrificial animal which will reach the Kaba. The fasting or sadaqa that is considered equivalent to offering a sacrifice can be done outside Makka; and the person who is doing it can do it wherever he likes. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35926 | Yahya related to me from Malik from Hisham Ibn Urwa that his father used to kill his sacrificial animals while they were standing. Malik said; No-one is permitted to shave his head until he has killed his sacrificial animal; and no-one must sacrifice before dawn on the day of sacrifice. The things that should be done on the day of sacrifice are slaughtering; donning clothes; grooming the body generally AlTafath and shaving the head; and none of this may be done before the day of sacrifice. | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35928 | Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning; but he would not go back to the House and do tawaf again until he had shaved his head. Abdulrahman added; Sometimes he would enter the Masjid and do the witr prayer there without actually going near the House. Malik said; AlTafath is shaving the head; putting on normal clothes and things of that nature. Yahya said that Malik was asked whether a man who forgot to shave his head at Mina during the hajj could shave in Makka; and he said; That is permissible; but I prefer the shaving to be done at Mina. Malik said; What we are all agreed upon here in Madina is that no-one should shave his head or cut his hair until he has killed his sacrificial animal; if he has one; and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah; the Blessed and Exalted; says; Do not shave yourheads until the sacrificial animal has reached its destination. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, The Book of Business Transactions in Muwata Malik |
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