Purifi

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Purifi References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 174	Surat AlBaqara	-0.74		87	Grievou penalti, Day Of Resurrection, Revel book, Purchas miser, Purifi grievou, Address dai, Swallow naught, Resurrect nor, Fire address, Nor purifi, Book purchas, Miser profit, Naught fire	إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit, - they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
Surat Fatir Ayah 18	Surat Fatir	-0.13		39	Establish regular, Regular prayer, Fear lord, Burden bear, Benefit soul, Bearer burden, Lord unseen, Canst admonish, Admonish fear, Nor bearer, Load portion, Prayer purifi, Laden bear, Even relat, Purifi benefit, Burden laden, Soul destin, Portion carri, Carri even, Unseen establish, Bear load, Relat canst	وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِنْ تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَى إِنَّمَا تُنْذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَنْ تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ	Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
Surat Yusuf Ayah 24	Surat Yusuf	-0.13		48	Shame deed, Sincer purifi, Lord order, Order evil, Servants sincer, Deed servant, Desir desir, Evid lord, Deed servants, Passion desir, Desir evid, Evil shame	وَلَقَدْ هَمَّتْ بِهِ وَهَمَّ بِهَا لَوْلَا أَنْ رَأَى بُرْهَانَ رَبِّهِ كَذَلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ	And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified.
Surat AlMaidah Ayah 41	Surat AlMaidah	-0.072		112	Heart faith, Lip heart, Hereaft punish, Intend ha, Listen word, Purifi heart, Word time, Griev race, Race unbelief, Hast author, Place bewar, Heart disgrac, Time place, Unbelief lip, Intend hast, Faith jews, Trial intend, Disgrac hereaft	يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِنْ قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِنْ بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَنْ يُرِدِ اللَّهُ فِتْنَتَهُ فَلَنْ تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا أُولَئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ	O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews, - men who will listen to any lie, - will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
Surat AlNoor Ayah 21	Surat AlNoor	0.16		102	Grace merci, Shame wrong, Command shame, Footstep satan, Pure doth, Satan footstep, Purifi pleas, Footstep footstep, Merci pure, Satan command, Wrong grace, Doth purifi, Pleas hear	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ وَمَنْ يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاءِ وَالْمُنْكَرِ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَى مِنْكُمْ مِنْ أَحَدٍ أَبَدًا وَلَكِنَّ اللَّهَ يُزَكِّي مَنْ يَشَاءُ وَاللَّهُ سَمِيعٌ عَلِيمٌ	O ye who believe! follow not Satan's footsteps: if any will follow the footsteps of Satan, he will (but) command what is shameful and wrong: and were it not for the grace and mercy of Allah on you, not one of you would ever have been pure: but Allah doth purify whom He pleases: and Allah is One Who hears and knows (all things).
Surat AlBaqara Ayah 222	Surat AlBaqara	0.26		87	Pure clean, Pollut women, Clean purifi, Approach manner, Love constantli, Ordain love, Approach clean, Constantli love, Cours hurt, Purifi approach, Women courses, Women cours, Hurt pollut, Love pure, Courses approach, Manner ordain	وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ	They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.
Surat AlTaubah Ayah 103	Surat AlTaubah	0.28		113	Heareth knoweth, Secur heareth, Purifi sanctifi, Sourc secur, Mightest purifi, Goods alms, Prai behalf, Prayer sourc, Sanctifi prai, Behalf prayer, Alms mightest	خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَاتَكَ سَكَنٌ لَهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ	Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth.
Surat Saad Ayah 83	Surat Saad	0.35		38	Servant sincer, Sincer purifi, Purifi grace	إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ	"Except Thy Servants amongst them, sincere and purified (by Thy Grace)."
Surat AlHijr Ayah 40	Surat AlHijr	0.35		50	Servant sincer, Sincer purifi, Purifi grace	إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ	"Except Thy servants among them, sincere and purified (by Thy Grace)."
Surat AlTaubah Ayah 108	Surat AlTaubah	0.39		113	Stand prayer, Worthi stand, Laid pieti, Prayer love, Loveth pure, Mosqu foundat, Pieti worthi, Love purifi, Never stand, Foundat laid, Stand mosqu, Purifi loveth	لَا تَقُمْ فِيهِ أَبَدًا لَمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَى مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَنْ تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ	Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure.
Surat AlNisa Ayah 146	Surat AlNisa	0.62		92	Hold fast, Repent mend, Believ reward, Grant believ, Believ grant, Number believ, Live hold, Sight number, Fast purifi, Purifi religion, Mend live	إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ فَأُولَئِكَ مَعَ الْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا	Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value.
Surat Ta Ha Ayah 76	Surat Ta Ha	0.67		41	Dwell ay, Flow river, Garden eternity, River dwell, Purifi evil, Reward purifi, Ay reward, Eternity flow	جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَلِكَ جَزَاءُ مَنْ تَزَكَّى	Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil).
Surat AlShams Ayah 9	Surat AlShams	0.73		24	Truli succe, Succe purifi	قَدْ أَفْلَحَ مَنْ زَكَّاهَا	Truly he succeeds that purifies it,
Surat AlAala Ayah 14	Surat AlAala	0.76		8		قَدْ أَفْلَحَ مَنْ تَزَكَّى	But those will prosper who purify themselves,

In Hadith Text Books

Purifi In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5633		Narrated Aisha: A woman asked the Prophet ﷺ about the bath which is taken after finishing from the menses. The Prophet ﷺ told her what to do and said; Purify yourself with a piece of cloth scented with musk. The woman asked; How shall I purify myself with it He said; Subhan Allah! Purify yourself with it. I pulled her to myself and said; Rub the place soiled with blood with it.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on A woman should rub her own body thoroughly during a bath after the menses in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17384		Sulaiman Bin Buraida reported on the authority of his father that Ma; iz Bin Malik came to Allah Apostle ﷺ and said to him: Messenger of Allah; purify me; whereupon he said: Woe be upon you; go back; ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; then came and said: Allah Messenger; purify me. whereupon Allah Messenger ﷺ said: Woe be upon you; go back and ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; when he came and said: Allah Messenger; purify me. Allah Apostle ﷺ said as he had said before. When it was the fourth time; Allah Messenger may; ﷺ said: From what am I to purify you? He said: From adultery; Allah Messenger ﷺ asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah Messenger ﷺ said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been divided into two groups about him Maiz. One of them said: He has been undone for his sins had encompassed him; whereas another said: There is no repentance more excellent than the repentance of Maiz; for he came to Allah Apostle ﷺ and placing his hand in his in the Holy Prophets hand said: Kill me with stones. This controversy about Maiz remained for two or three days. Then came Allah Messenger ﷺ to them his Companions as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Maiz Bin Malik. They said: May Allah forgive Maiz Bin Malik. Thereupon Allah Messenger ﷺ said: He Maiz has made such a repentance that if that were to be divided among a people; it would have been enough for all of them. He the narrator said: Then a woman of Ghamid; a branch of Azd; came to him and said: Messenger of of Allah; purify me; whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Maiz. Bin Malik. He the Holy; Prophet said: What has happened to you? She said that she had become pregnant as a result of fornication. He the Holy Prophet said: Is it you who has done that ? She said: Yes. He the Holy Prophet said to her: You will not be punished until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered of the child. He that Ansari came to Allah Apostle ﷺ and said the woman of Ghamid has given birth to a child. He the Holy Prophet said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah Apostle; let the responsibility of his suckling be upon me. She was then stoned to death.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19534		Aisha reported that Allah Messenger ﷺ used to make these supplications: O Allah; I seek refuge in Thee from the trial of Hell-Fire; and from the torment of Hell-Fire; and from the trial of the grave and torment of the grave; and from the evil of the trial of the affluence and from the evil of the trial of poverty and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah; wash away my sins with snow and hail water; purify my heart from the sins as is purified the white garment from the dirt; and keep away at a distance the sins from me as yawns the distance between the East and the West; O Allah; I seek refuge in Thee from sloth; from senility; from sin; and from debt.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19568		Zaid Bin Alqam reported: I am not going to say anything but only that which Allah Messenger may peace be upgn him used to say. He used to supplicate: O Allah; I seek refuge in Thee from incapacity; from sloth; from cowardice; from miserliness; decrepitude and from torment of the grave. O Allah; grant to my soul the sense of righteousness and purify it; for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof; and Guardian thereof. O Allah; I seek refuge in Thee from the knowledge which does not benefit; from the heart that does not entertain the fear of Allah ; from the soul that does not feel contented and the supplication that is not responded.	The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-20670		Aisha reported that Allah Apostle ﷺ went out one norning wearing a striped cloak of the black camel hair that there cameAlHassan Bin Ali. He wrapped hitn under it; then came Husain and he wrapped him under it along with the other one Hassan. Then came Fatima and he took her under it; then came Ali and he also took him under it and then said: Allah only desires to take away any uncleanliness from you; O people of the household; and purify you thorough purifying	The Chapter on Garments And Menstruation in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21477		Ibn Umar Allah be pleased with them reported that he divorced his wife while she was menstruating during the lifetime of Allah Messenger ﷺ. Umar Bin AlKhattab Allah be pleased with him asked Allah Messenger ﷺ about it; whereupon Allah Messenger ﷺ said: Command him Abdullah Bin Umar to take her back and keep her and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified after passing the period of menses ; and then if he so desires he may keep her and if he desires divorce her finally before touching her without having an intercourse with her ; for that is the period of waiting ldda which God; the Exalted and Glorious; has commanded for the divorce of women.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21478		Abdullah Bin Umar reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah Messenger ﷺ commanded him to take her back and keep her until she was purified; and then she entered the period of menses in his house for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her; he should do so when she was purified before having a sexual intercourse with her; for that was the Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When Abdullah was asked about it; he said to one of them: If you have divorced your wife with one pronouncement or two then you can take her back ; for Allah Messenger ﷺ commanded me to do it; but if you have divorced her with three pronouncements; then she is forbidden for you until she married another husband; and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. Muslim said: The word one divorce used by Laith is good.	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21479		Ibn Umar Allah be pleased with them reported: I divorced my wife during the lifetime of Allah Messenger ﷺ when she was in the state of menses. Umar Allah be pleased with him made a mention of it to Allah Messenger ﷺ ; whereupon he said: Command him to take her back and leave her in that state until she is purified. Then let her enter the period of second menses; and when she is purified; then divorce her finally before having a sexual intercourse with her; or retain her finally. That is the Idda the prescribed period which Allah commanded to be kept in view while divorcing the women. Ubaidullah reported: I said to Nafi: What became of that divorce pronounced within Idda ? He said: It was as one which she counted.	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21481		Ibn Umar Allah be pleased with them reported that he divorced his wife during the period of menses. Umar Allah be; pleased with him asked Allah Apostle ﷺ ; and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; then divorce her finally before touching her having a sexual intercourse with her ; for that is the prescribed period which Allah commanded to be kept in view for divorcing the women. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses; he said: If you pronounced one divorce or two; Allah Messenger ﷺ had commanded him to take her back; and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; and then divorce her finally before touching her having a sexual intercourse with her ; and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however finally separated from you.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22621		Aisha reported: A woman asked the Messenger of Allah ﷺ how to wash herself after menstruation. She mentioned that he taught her how to take bath and then told her to take a piece of cotton with musk and purify herself. She said: How should I purify myself with that? He the Holy Prophet said: Praise be to Allah; purify yourself with it; and covered his face; Sufyan Bin Uyaina gave a demonstration by covering his face as the Prophet had done. Aisha reported: I dragged her to my side for I had understood what the Messenger of Allah ﷺ intended and; therefore; said: Apply this cotton with musk to the trace of blood. Ibn Umar in his hadith has mentioned the words of Aisha thus : Apply it to the marks of blood.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22836		Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ with no other aim but that of Hajj till we came to the place known as Sarif; and there I entered in the state of menses. The Messenger of Allah ﷺ came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come for Pilgrimage this year. He the Holy Prophet said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House; till you are purified of the menses. She Aisha said: When I came to Mecca; the Messenger of Allah ﷺ said to his companions: Make this Ihram the Ihram for Umra. So the people put off Ihram except those who had sacrificial animals with them. She Aisha said: The Apostle of Allah ﷺ had the sacrificial animal with him; and so had Abu Bakr; Umar and other persons of means. They those who had put off Ihram again put on Ihram for Hajj when they marched towards Mina ; and it was the 8th of Dhu AlHijja. She Aisha said: When it was the day of sacrifice 10th of Dhu AlHijja ; I was purified; and the Messenger of Allah ﷺ commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is it? They said: The Messenger of Allah ﷺ has offered a cow as sacrifice on behalf of his wives. When it was the night at Hasba; I said: Messenger of Allah; people are coming back from Hajj and Umra; where as I am coming back from Hajj alone. She Aisha reported: He the Holy Prophet commanded Abdulrahman Bin Abu Bakr to mount me upon his camel behind him. She Aisha said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj camel litter till we came to Tanim; and entered into the state of Ihram in lieu of Umra which I for the time being abandoned and which the people had performed.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-24343		Abu Huraira reported that Allah Messenger ﷺ used to observe; silence for a short while between the takbir at the time of opening the prayer and the recitation of the Quran. I said to him: Messenger of Allah; for whom I would give my father and mother in ransom; what do you recite during your period of silence between the takbir and the recitation? He said: I say these words : O Allah; remove my sins from me as Thou hast removed the East from the West. O Allah purify me from sins as a white garment is purified from filth. O Allah! wash away my sins with snow; water; and ice.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on 27 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10082		Narrated Umar Bin Abi Salamah - the step-son of the Prophet ﷺ : When these Ayat were revealed to the Prophet ﷺ : Allah only wishes to remove the Rijs from you; O members of the family; and to purify you with a thorough purification 33:33 in the home of Umm Salamah; he called for Fatimah;Hassan Husain; and wrapped him in the cloak; and Ali was behind him; so he wrapped him in the cloak; then he said: O Allah! These are the people of my house; so remove the Rijs from them; and purify them with a thorough purification. So Umm Salamah said: And I; Prophet of Allah? He said: You are in your place meaning you are already a member of my household ; and you are goodness.	The Chapter on Menstruation And Discharge in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7394		Umm Salamah narrated : I said: O Messenger of Allah! I am woman with tight braids on my head; should I undo it to perform Ghusl for Janabah? He said: No. It is sufficient that you only pour three scoops of water with hands held together over your head; then pour water over the rest of your body; to be purified. Or he said: Then you will be purified.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Should A Woman Undo Her Hair For Ghusl in Sunan AlTermithi
SunanAlTermithi-017-001-8933		Narrated Umar Bin Abi Salamah - the step-son of the Prophet ﷺ : When these Ayat were revealed to the Prophet ﷺ : Allah only wishes to remove the Rijs from you; O members of the family; and to purify you with a thorough purification... 33:33 in the home of Umm Salamah; he called for Fatimah;Hassan Husain; and wrapped him in the cloak; then he said: O Allah! These are the people of my house; so remove the Rijs from them; and purify them with a thorough purification. So Umm Salamah said: And am I with them O Messenger of Allah? He said: You are in your place; and you are more virtuous to me.	The Chapter on Menstruation And Discharge in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11502		Abdullah Bin Abi Awuf a narrated that the Prophet ﷺ would supplicate: Allahumma tahhirni min AlDhunub Alkhataya. Allahumma naqqini minha kama yunaqqa AlThawb Alabyad min AlDanas; Allahumma tahhirni bith-thalji Albarad Alma Albarid O Allah; purify me of sin and error; O Allah cleanse me of it as a white garment is cleansed of dirt; O Allah purify me with snow and hail and cold water.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Performing Ghusl With Snow And Hail in Sunan AlNasai
SunanAlNasai-017-001-11503		It was narrated that Ibn Abi Awuf a said: The Prophet ﷺ used to say: Allahumma tahhirni bith-thalji Albarad Alma Albarid; Allahumma tahhirni min AlDhunub kama yutahhar AlThawb Alabyad min AlDanas O Allah; purify me with snow and hail and cold water; O Allah; purify me of sin as a white garment is cleansed of dirt.	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Performing Ghusl With Cold Water in Sunan AlNasai
SunanAlNasai-017-001-12540		It was narrated from Abd Khair; that Ali may Allah be pleased with him was brought a chair; and he sat down on it; then he called for a vessel of water which he tilted onto his hand three times; then he rinsed his mouth and nose with one hand; three times; he washed his face three times; washed each forearm three times; and took some of the water and wiped his head. One one occasion One of the narrators Shubah; indicated that he wiped from his forelock to the back of his head; then said: I do not know whether he brought his hands back or not. And he washed each foot three times; then he said: Whoever would like to see how the Messenger of Allah ﷺ purified himself; this is how he purified himself.Abu Abdulrahman said: This is a mistake. What is correct is Khalid Bin Alqamah; not Malik Bin Urfutah.	The Chapter on Personal Hygiene General Topics in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12695		It was narrated from Aisha that a woman asked the Prophet ﷺ about performing Ghusl following menstruation and he told her how to perform Ghusl. Then he said: Take a piece of cloth perfumed with musk and purify yourself with it. She said: How should I purify myself with it? He covered his face then said: Subhan Allah! Purify yourself with it. Aisha said: I took the woman Aasi de and said: Wipe away the traces of blood with it.	The Chapter on Menstruation And Charity in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13276		It was narrated that Zaid Bin Arqam said: I will not teach you anything but that which the Messenger of Allah SAWSYMOBOL used to teach us. He said: O Allah; I seek refuge in You from incapacity; laziness; miserliness; cowardice; old age; the torment of the grave. O Allah; make my soul obedient and purify it; for You are the best One to purify it; You are its Guardian and Lord. O Allah; I seek refuge in You from a heart that is not humble; a soul that is not satisfied; knowledge that is of no benefit and a supplication that is not answered.	The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on Seeking Refuge from Incapacity in Sunan AlNasai
SunanAlNasai-017-001-13356		It was narrated that Abdullah Bin AlHarith said: When it was said to Zaid Bin Arqam: Tell us what you heard from the Messenger of Allah SAWSYMOBOL; he said: I will not tell you anything but that which the Messenger of Allah SAWSYMOBOL commanded us to say: Allahumma inni audhu bika min Alajzi Alkasali; Albukhli; Aljubni; Alharami; wa adhabil-qabri. Allahumma at nafsi taqwaha; wa zakkaha anta khairu min zakkaha; anta waliyuha wa mawlaha. Allahumma inni audhu bika min nafsin la tashbau wa min qalbin la yakhshau wa min ilmin la yanfau wa duain la yustajab O Allah; I seek refuge in You from incapacity; laziness; miserliness; cowardice; old age; the torment of the grave. O Allah; make my soul obedient and purify it; for You are the best One to purify it; You are its Guardian and Lord. O Allah; I seek refuge in You from a soul that is not satisfied; a heart that is not humble; knowledge that is of no benefit and a supplication that is not answered.	The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on Seeking Refuge from a Supplication that is Not Answered in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25018		Abdullah Bin Umar said that he divorced his wife while she was menstruating during the time of the Apostle of Allaah ﷺ. So Umar Bin AlKhattab asked the Apostle of Allaah ﷺ about this matter. The Apostle of Allaah ﷺ said Order him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her; for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25021		Abdullah bin Umar said that he divorced his wife while she was menstruating. Umar mentioned the matter to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ became angry and said Command him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah; the Exalted.	The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25024		Abdulrahman Ibn Ayman; the client of Urwah; asked Ibn Umar and Abu AlZubair was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah Ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ.So Umar asked the Messenger of Allah ﷺ saying: Abdullah Ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it the pronouncement anything. He said: When she is purified; he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet; when you divorce women; divorce them in the beginning of their waiting period.Abu Dawud said: This tradition has been narrated by Yunus Bin Jubair; Anas Bin Seereen Bin Jubair; Zaid Bin Aslam; Abu AlZubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back and keep her till she was purified. Then if he desired; he might divorce her or keep her with him if he wanted to do so. The version narrated by AlZuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back and keep her till she is purified; and then has menstrual discharge; and then she is purified. Then if he desires; he may divorce her and if he desires he may keep her.Abu Dawud said: A version like that of Nafi and AlZuhri has also been transmitted by Ata AlKhurasani from AlHasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu AlZubair.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25145		Ubaid Allah Bin Abdullah Bin Utbah said that his father wrote a letter to Abd Allaah Bin AlArqam AlZuhri asking him to visit Subaiah daughter of AlHarith AlAslamiyah and ask her about her story and what the Apostle of Allaah ﷺ said to her when she asked his opinion about her. So; Umar Bin Abdullah wrote in reply to Abdullah Bin Utbah informing him what she told him. She told that she was under i.e.; the wife of Sad Bin Khawlah who belonged to Banu Amir Bin Luway. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu AlSanabil Bin Bakah a man from Banu Abd AlDar entered upon her and said to her What is the matter seeing you adorned; perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubaiah said When she said this to me; I gathered my clothes on me when the evening came and I came to the Apostle of Allaah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said I do not see any harm if she marries when she gives birth to the child; even though she had the bleeding after the child birth; but her husband should not have sexual intercourse till she is purified.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Waiting Period Of A Pregnant Woman in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26443		Narrated Hamnah daughter of Jahsh: Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah ﷺ for a decision and told him. I found him in the house of my sister; Zaynab; daughter of Jahsh. I said: Messenger of Allah; I am a woman who menstruates in great quantity and it is severe; so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton; for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that; for my blood keeps flowing. The Messenger of Allah ﷺ said: I shall give you two commands; whichever of them you follow; that will be sufficient for you without the other; but you know best whether you are strong enough to follow both of them. He added: This is a stroke of the Devil; so observe your menses for six or seven days; Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean; pray during twenty-three or twenty-four days and nights and fast; for that will be enough for you; and do so every month; just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon Zuhr prayer and advance the afternoon Asr prayer; to wash; and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer; to wash; and then combine the two prayers; do so: and to wash at dawn; do so: and fast if you are able to do so if possible.The Messenger of Allah ﷺ said: Of the two commands this is more to my liking.1Abu Dawud said: Amr Bin Thabit narrated from Ibn Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet ﷺ ; it gives it as a statement of Hamnah.Abu Dawud said: Amr Bin Thabit was a Rafidi. This has been said by Yahya Bin Main.Abu Dawud said: I heard Ahmad Bin Hanbal say: I am doubtful about the tradition transmitted by Ibn Aqil.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26470		Aisha reported: Asma entered upon the Messenger of Allah ﷺ and said: Messenger of Allah; how should one of us take bath when she is purified from her menses ? He said: She should take water mixed with the leaves of lote-tree; then should perform ablution and wash her head and rub it so much so that water reaches the roots of the hair; she should then our water upon her body. Then she should take a piece of cloth or cotton or wool and purify with it. She asked: Messenger of Allah; how should I purify with it ? Aisha said: I understood what he the Prophet said metaphorically. I; therefore; said to her: Remove the marks of blood.	The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26472		Aisha said: Asma asked the Prophet ﷺ and then narrated the rest of the tradition to the same effect. He the Prophet said: a musk-scented piece of cloth. She Asma said: How should I purify with it ? He said: By glory of Allah ! Purify with it; and he covered his face with the cloth. This version also adds: She asked about the washing because of sexual defilement. He said: Take your water and purify yourself as best as possible. Then pour water over yourself. Aisha said: The best of the women are the women of the Ansar. Shyness would not prevent them from inquiring about religion and from acquiring deep understanding in it.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27758		Abu Huraira said: The Messenger of Allah ﷺ kept silence between the takbir and the recitation of Quran. So I asked him; for whom I would give my father and mother as ransom: What do you say during you period of silence between the takbir and the recitation? He replied that he said : O Allah; purify me from sins as a white garment is purified from filth. O Allah; wash away my sings with snow; water and hail.	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Remaining Silent After The Beginning Of The Prayer in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34238		Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-35243		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar divorced his wife while she was menstruating in the time of the Messenger of Allah; may Allah bless him and grant him peace; Umar Ibn AlKhattab asked the Messenger of Allah; may Allah bless him and grant him peace; about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Go and tell him to take her back and keep her until she is purified and then has a period and then is purified. Then if he wishes; he an keep her; and if he wishes he should divorce her before he has intercourse with her. That is the idda which Allah has commanded for women who are divorced.	The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of The Mudabbar in Muwata Malik
MuwataMalik-017-001-35252		Yahya related to me from Malik from Yahya Ibn Said from a man of the Ansar that his wife asked him for a divorce; and he said to her; When you have had your period; then tell me. When she had her period; she told him. He said; When you are purified then tell me. When she was purified; she told him and he divorced her. Malik said; This is the best of what I have heard about it.	The Book of Wills and Testaments in Muwata Malik
MuwataMalik-017-001-35612		Yahya related to me from Malik that he had heard people of knowledge say; When a woman dies and there are no women with her to wash her and no man who has the right by blood ties to take charge of that for her and no husband to take charge of it for her; she should be purified by tayammum ;that is; by wiping her face and hands with earth. Malik said; When a man dies and there are only women with him; they also should purify him with earth. Malik said; There is no particular way with us for washing the dead nor any recognised way to do it. They are just washed and purified.	The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36120		Yahya related to me from Malik that Said Ibn Abdulrahman Ibn Ruqash said; I saw Anas Ibn Malik come and squat and urinate.Then water was brought and he did Ablution. He washed his face; then his arms to the elbows; and then he wiped his head and wiped over his leather socks. Then he came to the Masjid and prayed. Yahya said that Malik was asked whether a man who did Ablution for prayerand then put on his leather socks; and then urinated and took them off and put them back on again; should begin Ablution afresh. Malik replied; He should take off his socks and wash his feet. Only someone who puts on leather socks when his feet are already ritually purified by Ablution can wipe over them. Someone who puts on leather socks when his feet are not ritually purified by Ablution; should not wipe over them. Yahya said that Malik was asked about a man who did Ablution with his leather socks on and forgot to wipe over them until the water was dry and he had prayed; and he said; He should wipe over his socks and repeat the prayer but not repeat Ablution. Malik was asked about a man who washed his feet and put on his leather socks and then started doing Ablution; and he said; He should take off his socks and do Ablution and wash his feet.	The Chapter on Personal Hygiene Ablution in HodHood Indexing, The Book of Burials in Muwata Malik